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AL-KAFI (Arabic & English) [Sarwar's Translation] Volume 1

AL-KAFI (Arabic & English) [Sarwar's Translation]

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AL-KAFI (Arabic & English) [Sarwar's Translation] Author: Sheikh Abu Jafar Muhammad Ibn Yaqub Ibn Ishaq Al-Kulayni Ar-Razi
Translator: Muhammad Sarwar
Publisher: Darolhadith Scientific-Cultural Institute
Category: Texts of Hadith

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AL-KAFI (Arabic & English) [Sarwar's Translation]

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Author: Sheikh Abu Jafar Muhammad Ibn Yaqub Ibn Ishaq Al-Kulayni Ar-Razi
Translator: Muhammad Sarwar
Publisher: Darolhadith Scientific-Cultural Institute
Category:

Book library ›

Al Hadith and Its Sciences ›

Texts of Hadith

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Download: 7645

Volume 1

FOREWORD
What is in al-Kafi?
THE SOURCE OF HADITH
THE SUBJECTS
ONENESS OF ALLAH
INTELLIGENCE
ABBREVIATIONS, CONVENTIONS, SPECIAL TERMS AND SYMBOLS
HADITH ITS PLURAL AHADITH
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INTRODUCTION
Hadith (Texts of guidance from the Holy Prophet and the Imams (Divine Supreme Covenent Body) In the Shi ‘a Muslim community
BIOGRAPHY OF AL-KULAYNI
Words of Appreciation for his Efforts
His Compilations
Al-KAFI
Distinctive Features
Sub-divisions of al-Kafi
PART 1: AL-’USUL (principles)
PART 2: AL-FURU'
PART 3: AL- RAWDA
Commentaries of al-Kafi
The Year of al-Kuyni's Death
His grave in Baghdad
A note about narrators
Notes and References
INTRODUCTION
TABLE OF CONTENTS
كتاب العقل والجهل
THE BOOK OF INTELLIGENCE AND IGNORANCE
كتاب فضل العلم
THE BOOK ON VIRTUE OF KNOWLEDGE
Chapter 1
Chapter on the necessity to seek knowledge and the recommendations to learn
Chapter 2
Chapter on the quality of knowledge its virtue and the virtue of the scholars
Chapter 3
Chapter on Kinds of People
Chapter 4
Chapter on the reward for the scholars and those who seek knowledge
Chapter 5
Chapter on the Qualities of the Scholars
Chapter 6
Chapter on the Rights of the scholars
Chapter 7
Chapter on the Loss of a Scholar
Chapter 8
Chapter on Meeting the Scholars and Associating with Them
Chapter 9
Chapter on Asking the Scholar and Discussing with him
Chapter 10
Chapter on Giving Knowledge as Charity
Chapter 11
Prohibition on Speaking without Knowledge
Chapter 12
Chapter on Those who Act without Knowledge
Chapter 13
Chapter on Utilization of Knowledge
Chapter 14
Chapter on Those who use their Knowledge to Fill their Stomach and are Boastful for it
Chapter 15
Chapter on the Need for the Existence of a Divine Authority in the World and the Seriousness of this Matter
Chapter 16
Chapter on Miscellaneous Issues
Chapter 17
Chapter on narrating books and Hadith (The virtue of writing and its preservation)
Chapter 18
Chapter on Taqlid, following the opinions of someone
Chapter 19
Chapter on Innovations, Personal Opinions and Analogies
Chapter 20
Chapter on the need to refer to the book and Sunnah
Chapter 21
Chapter on the Differences in al-Hadith
Chapter 22
Chapter on Following the Sunnah and Evidence of the Book
كتاب التوحيد
THE BOOK ON ONENESS OF ALLAH (GOD)
Chapter 1
Chapter on Contingency of the Universe and Proof of the Existence of its Creator
Chapter 2
Chapter on Can Allah (God) be Considered a Thing?
Chapter 3
Chapter on (the Issue) that only He is proof of His Own Existence
Chapter 4
Chapter on the minimum degree of knowledge of the existence of Allah
Chapter 5
Chapter on Who is Worshipped
Chapter 6
Chapter On Being and Space (al-Kawn WA al-Makan)
Chapter 7
Chapter On The relationships (Nisbah) Of Allah
Chapter 8
Chapter On Prohibition on Saying How is Allah (al-Kayfiyyah)
Chapter 9
Chapter On The Invalidity of the Belief to see God (Ru’yah of Allah)
Chapter 10
Chapter On Prohibition on Attributing to Allah What He Himself has not Done so
Chapter 11
Chapter On Prohibition on Considering Allah as having Body (JISM) and Form (SURAH)
Chapter 12
Chapter On Attribute Of Essence (Sifat al-DhDhat) Of Allah
Chapter 13
Another Chapter of The Previous Chapter
Chapter 14
Chapter On Will Power (IRADAH) it is of the Attributes of Action (SIFAT al-FI‘L) and the Rest of the Attributes of Action
Chapter 15
Chapter On the Coming into the Existence of the Names of Allah
Chapter 16
Chapter On The Meanings of the Names of Allah and their Derivatives
Chapter 17
Chapter on Another Chapter (Related) to the Previous Chapter
Chapter 18
Chapter on the Interpretation of al-Samad, Self-sufficient
Chapter 19
Chapter on Motion and Change
Chapter 20
Chapter about al-‘Arsh and al-Kursi
Chapter 21
Chapter on al-Ruh, the Spirit
Chapter 22
Chapter on Comprehensive (Ahadith) about the Oneness of Allah
Chapter 23
Chapter on Miscellaneous Ahadith
Chapter 24
Chapter on al-Bida’
Chapter 25
Chapter on the issue that there is nothing in heavens and earth but that they are in seven
Chapter 26
Chapter on Wish and Will
Chapter 27
Chapter on Test and Choice
Chapter 28
Chapter on Fortunateness and Un-fortunateness
كِتَابُ الْحُجَّةِ
THE BOOK ABOUT PEOPLE WITH DIVINE AUTHORITY
Chapter 1
The necessity of the presence of Divine Authority among the people Abu Ja‘far Muhammad ibn Ya‘qub al-Kulayni, the author of this book, may Allah grant him blessings has said the following
Chapter 2
The Categories of the Prophets, the Messengers and the Imams (a.s.)
Chapter 3
The Difference among he Messengers, the Prophets and the al-Muhaddath
Chapter 4
The issue that Allah’s holding people accountable remains unjustified without the Imam
Chapter 5
The Issue that the Earth at no time is without a Person with Divine Authority
Chapter 6
The Issue that even if only two people would remain on earth one of them would certainly be the Imam, the person with divine authority
Chapter 7
Knowing the Imam (a.s.) and Belief in His Divine Authority
Chapter 8
The obligation to obey the Imams (a.s.)
Chapter 9
The Imams (a.s.) are witness for Allah, the Most Holy, the Most High, over His creature
Chapter 10
The Imams (a.s.) are the only true guides
Chapter 11
The Imam (a.s.) Possess Divine Authority and the Treasure of Divine Knowledge
Chapter 12
The Imams (a.s.) are the Deputies of Allah, the Most Holy, the Most High, on earth and the Gates through which people go nearer to Allah
Chapter 13
The Imams (a.s.) are the light of Allah, the Most Holy, the Most High
Chapter 14
The Imams are the corner stone on earth
Chapter 15
The Unique Ahadith that sums up the Virtue and Qualifications of the Imam (a.s.)
Chapter 16
The Imams (a.s.) possess Divine authority, they are Envied and Allah, the Most Holy, the Most High, has spoken of them
Chapter 17
The Imams (a.s.) are the Sings of whom Allah, the Most Holy, the Most High, has spoken in the Holy Quran
Chapter 18
The Signs of which Allah, the Most Holy, the Most High, has spoken in the Holy Quran are The Imams (a.s.)
Chapter 19
The matters that Allah, the Most Holy, the Most High, and His Messenger (s.a.) have sanctioned as obligatory of the beings with the Imams (a.s.)
Chapter 20
The people of Dhikr (memory and knowledge) that Allah has commanded the creatures to ask for their questions are the Imams (a.s.)
Chapter 21
Those whom Allah has called people of knowledge they are the Imams (a.s.)
Chapter 22
The People Well-grounded in Knowledge are the Imams (a.s.) alone
Chapter 23
The Imams are those who have received Knowledge and it is firmly Established in their Hearts
Chapter 24
The people whom Allah has Chosen and has Made the Heirs of His Book are the Imams (a.s.)
Chapter 25
Two Kinds of Imam are mentioned in the Holy Quran: the Imams (a.s.) who call to Allah and the Imams who call to Fire
Chapter 26
The Holy Quran guides people to the Imam (a.s.)
Chapter 27
The Bounty and Blessings that Allah, the Most Holy, the Most High has mentioned in His book, the Holy Quran are the Imams (a.s.)
Chapter 28
The People whom Allah, the Most Holy, the Most High, has called Mutawassimin (distinguished) in His book are the Imams (a.s.) who are also the straight path
Chapter 29
The deeds of the people are presented before the Holy Prophet (s.a.) and the Imams (a.s.)
Chapter 30
The Path, Urged to be Maintained Steadfastly is Acknowledgement of the Divine Authority of Imam Ali (a.s.)
Chapter 31
The Imams (a.s.) are the Mines of Knowledge, the Tree of Prophet-hood and the Centers wherein angels Interchange
Chapter 32
The Imams (a.s.) are the Heirs of Knowledge to Inherit it one from the other
Chapter 33
The Imams (a.s.) inherited the knowledge of the Holy prophet (s.a.) and all the prophets and their successors before them
Chapter 34
The Imams (a.s.) have with all the books that Allah, the Most Holy, the Most High, has revealed and that they know them even the language in them are different
Chapter 35
No one collect all of the Holy Quran except the Imams (a.s.) and that they have the knowledge of all of the Holy Quran
Chapter 36
The degree of the Great Names of Allah that are given to the Imams (a.s.)
Chapter 37
Sacred objects of the Prophets transferred to the Imams (a.s.)
Chapter 38
The Armaments and Sacred Items belonging to the Holy Prophet (s.a.) that transferred to the Imam (a.s.)
Chapter 39
The case of the Arms of the Messenger of Allah is like the Ark among the Israelites
Chapter 40
Statements about al-Jafr al-Jami‘ and the Book of Fatima (a.s.)
Chapter 41
Chapter Ninety Seven of the Holy Quran and its interpretation
Chapter 42
The Imams (a.s.) Receive additional (knowledge) every Friday night
Chapter 43
Would the Imams (a.s.) not receive new knowledge their previous know would be Exhausted
Chapter 44
The Imams know all the knowledge that has come to the angels, the prophets and the Messenger
Chapter 45
The Unique Ahadith about the hidden facts
Chapter 46
Would the Imams (a.s.) like to know they would know
Chapter 47
The Imams (a.s.) know when they will die and they die voluntarily
Chapter 48
The Imams (a.s.) do have the knowledge of what was and will be, and that nothing is unknown to them (a.s.)
Chapter 49
Allah, the Most Holy, the Most High, did not teach anything to His Messenger but that He commanded him to teach such knowledge to Amir al-Mu’minin (a.s.) and he was his partner in Knowledge
Chapter 50
Aspects of the Knowledge of the Imams (a.s.)
Chapter 51
If Secrets would be kept the Imams (a.s.) can tell everyone what is for and against them
Chapter 52
Giving Charge of the Religious matters to the Messenger of Allah (s.a.) and to the Imams (a.s.)
Chapter 53
The Imams are Similar to those before them and the Dislikeability of Calling them Prophets
Chapter 54
The Imams (a.s.) hear from the angels as Muhaddathun and are of Perfect Understanding
Chapter 55
The Spirits that exist in the Imams (a.s.)
Chapter 56
The Spirit with which the Imams (a.s.) are Protected
Chapter 57
The Time When the Imam Learns the Knowledge of the Imam before him (a.s.)
Chapter 58
The Imams (a.s.) are all Equal in Knowledge, Courage and Obedience
Chapter 59
Each Imam knows the succeeding Imam (a.s.) The words of Allah, the Most High, “Allah commands you to deliver the trust to its people,”(4:58) is a reference to the Imams (a.s.)
Chapter 60
The Imamat (Leadership with Divine Authority) is a Covenant from Allah, the Most Holy, the Most High, Delivered as such by the preceding Imam to the succeeding Imam (a.s.) one after the other
Chapter 61
The Imams (a.s.) never did and would not do anything except because of the covenant of Allah, the Most Holy, the Most High, and a command from Him and they did not go beyond such limits
Chapter 62
Evidence of Imam’s Possessing Divine Authority
Chapter 63
Proof that Imamat (leadership with Divine Authority) Continues in the Descendents of the Preceding Imam but not through his Brother or Paternal Uncle or other such Relatives
Chapter 64
The Specific words of Allah, the Most Holy, the Most High and the Messenger of Allah that Grant Divine Authority to Everyone of the Imams (a.s.)
APPENDIX
Chapter 65
Tacit and Explicit Testimony as proof of Amir al-Mu’minin Ali’s (a.s.) Divine Authority over the people after the Messenger of Allah
Chapter 66
Tacit and Explicit Testimony as proof of al-Hassan ibn Ali’s (a.s.) (a.s.) Divine Authority over the people after Amir al-Mu’minin Ali (a.s.)
Chapter 67
Tacit and Explicit Testimony as proof of al-Husayn ibn Ali’s (a.s.) (a.s.) Divine Authority over the people after al-Hassan (a.s.)
Chapter 68
Tacit and Explicit Testimony as proof of Ali ibn al-Husayn’s (a.s.) Divine Authority over the people after al-Husayn (a.s.)
Chapter 69
Tacit and Explicit Testimony as proof of abu Ja‘far’s (a.s.) Divine Authority over the people after Ali ibn al-Husayn (a.s.)
Chapter 70
Tacit and Explicit Testimony as proof of abu ‘Abdallah Ja‘far ibn Muhammad al-Sadiq’s (a.s.) Divine Authority over the people after Muhammad ibn Ali ibn al-Husayn (a.s.)
Chapter 71
Tacit and Explicit Testimony as proof of abu al-Hassan Musa’s (a.s.) Divine Authority over the people after abu ‘Abdallah (a.s.)
Chapter 72
Tacit and Explicit Testimony as proof of abu al-Hassan al-Rida’s (a.s.) Divine Authority over the people after abu al-Hassan Musa (a.s.)
Chapter 73
Tacit and Explicit Testimony as proof of abu Ja‘far al-Thani’s (the second) (a.s.) Divine Authority over the people after abu al-Hassan al-Rida (a.s.)
Chapter 74
Tacit and Explicit Testimony as proof of abu al-Hassan’s, al-Thalith (the third) (a.s.) Divine Authority over the people after Muhammad ibn Ali al-Rida (a.s.)
Chapter 75
Tacit and Explicit Testimony as proof of abu Muhammad al-Hassan ‘s (a.s.) Divine Authority over the people after Ali ibn Muhammad (a.s.)
Chapter 76
Tacit and Explicit Testimony as proof of the owner of the House’s (a.s.) Divine Authority over the people abu Muhammad al-Hassan (a.s.)
Chapter 77
The list of the Names of those who saw the Twelfth Imam (a.s.)
Chapter 78
The Prohibition on Mentioning his Name
Chapter 79
Precious Ahadith on Conditions of Disappearance from Public Sight of (the Twelfth Imam (a.s.)
Chapter 80
The Issue of Disappearance (of the twelfth Imam (a.s.) from Public Sight
Chapter 81
The Criterion to Discern the Truthful and False Claims of Entitlement to Imamat (Leadership with Divine Authority)
Chapter 82
Setting-up a Time Limit for the Reappearance of the Twelfth Imam (a.s.) an Antipathetic Issue
Chapter 83
Refinement and Trial
Chapter 84
The rise of al-Mahdi with Divine Authority earlier or later will not affect one who has learned who his Imam is
Chapter 85
The case of those who would claim to be the Imam but is not qualified, the case of those who would reject all or some of the Imams and the case of those who argue in support of one who is not a qualified Imam
Chapter 86
The case of those who would accept the religion of Allah but without accepting the Imam, Leader with Divine Authority
Chapter 87
The Case of those who would Die without having an Imam from the Imams of Guidance
Chapter 88
The case of those who have recognized Ahl al-Bayt and those who have ignored them
Chapter 89
The Obligation and Duty of the People at the Time of the Passing away of the Imam (a.s.)
Chapter 90
When the Imam learns that Leadership with Divine Authority has come to him?
Chapter 91
The Conditions of the Imams in the Matters of Age
Chapter 92
Only an Imam has the Authority to Wash the Body of an Imam for Burial
Chapter 93
The Birth of the Imams (a.s.)
Chapter 94
The Creation of the bodies, spirits and the Hearts of the Imam (a.s.)
Chapter 95
Submission and the Virtue of the Muslims
Chapter 96
People’s obligation after Hajj to Meet the Imam, Ask them Religious Instructions, Declare and Pledge to them Allegiance and Express their Love
Chapter 97
The Angels come to the Houses of the Imams, Step on their Furnishings and Bring them News
Chapter 98
The Jinns Come to the Imam for Religious Instructions and for Dealing with their Affairs
Chapter 99
When the Imams will Rise with Divine Authority They will Judge Among People as David and his People had Done that They will not Ask any Witness to Testify (May the peace and blessings of Allah be up on them)
Chapter 100
The fountain head of Knowledge is Ala Muhammad (a.s.)
Chapter 101
There is nothing True with People unless it has Come from the Imams and Whatever that has not Come from Them (a.s.) is False
Chapter 102
The Hadith (statements) of Ahl al-Bayt (members of the family of Prophet Muhammad) is Difficult and becomes Difficult
Chapter 103
The Commands of the Holy Prophet to Wish Well for the Imams of Muslims, Remain Close with their Group and as to Who They are
Chapter 104
The Mutual Rights between the Imam and his Followers
Chapter 105
The Whole Earth belongs to the Imam (a.s.)
Chapter 106
Manners of the Imams in the Matters of Food and Clothes as Leaders with Divine Authority
Chapter 107
The Rare Ahadith in the context
Chapter 108
Enlightening Points Deduced from the Holy Quran about Leadership with Divine Authority)
Chapter 109
Notable Points and Comprehensive Ahadith about Wilaya (Leadership with Divine Authority)
Chapter 110
The Imams (a.s.) know their friends and that they are the in charge of their affairs
CHAPTERS ON HISTORY
Chapter 111
The Birth of The Holy Prophet (s.a) and His Demise
Chapter 112
Climbing over the grave of the Holy Prophet (s.a) prohibited
Chapter 113
The birth of Amir al-Mu’minin Ali (a.s.)
Chapter 114
The birth of al-Zahra’, Fatima (a.s.)
Chapter 115
The Birth of al-Hassan ibn Ali (a.s.)
Chapter 116
The Birth of al-Husayn ibn Ali (a.s.)
Chapter 117
The Birth of Ali ibn al-Husayn (a.s.)
Chapter 118
The Birth of Ja‘far, Muhammad ibn Ali (a.s.)
Chapter 119
The Birth of abu ‘Abdullah Ja‘far ibn Muhammad (a.s.)
Chapter 120
The Birth of abu al-Hassan Musa ibn Ja‘far (a.s.)
Chapter 121
The birth of abu al-Hassan al-Rida (a.s.)
Chapter 122
The Birth ofabu Ja‘far, Muhammad ibn Ali, the Second (a.s.)
Chapter 123
The Birth of abu al-Hassan Ali ibn Muhammad (a.s.)
Chapter 124
The Birth of abu Muhammad al-Hassan ibn Ali (a.s.)
Chapter 125
The Birth of the Possessor (of Divine Authority) (a.s.)
Chapter 126
The Statements and the Explicit Texts on Leadership with Divine Authority) of the Twelve Imams (a.s.)
Chapter 127
Something said about a man and it is not in him but is found in his sons or grand sons than it is as if it is in him
Chapter 128
All the Imams (a.s.) rise for and with authority of Allah, the Most High and guide to Him Allah
Chapter 129
Compensation and Imam (a.s.)
Chapter 130
The Fay’, al-Anfal, al-Khums, its rules and the properties subject to al-Khums

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AL-KAFI (Arabic & English) [Sarwar's Translation]

AL-KAFI (Arabic & English) [Sarwar's Translation] Volume 1

Author: Sheikh Abu Jafar Muhammad Ibn Yaqub Ibn Ishaq Al-Kulayni Ar-Razi
Publisher: Darolhadith Scientific-Cultural Institute

Book library ›

Al Hadith and Its Sciences ›

Texts of Hadith

^English ^{2023-03-19 10:41:41}

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Note:

There are some missings in footnote numbers and we tried to correct it but regretfully we could not find any corrected version yet anywhere even its pdf, so, if any Mumin has the corrected version even in hard copy, please send us the images of the Introduction Section of Book on alhassanain2014@gmail.com, we will apply them as soon as possible.

Chapter 22

Chapter on Following the Sunnah and Evidence of the Book

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) إِنَّ عَلَى كُلِّ حَقٍّ حَقِيقَةً وَعَلَى كُلِّ صَوَابٍ نُوراً فَمَا وَافَقَ كِتَابَ الله فَخُذُوهُ وَمَا خَالَفَ كِتَابَ الله فَدَعُوهُ.

1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abdallah (a.s.) who has said the following.

“The holy Prophet (s.a.), “Over every truth there is a reality and above every valid issue there is light. Whatever agrees with the holy Quran you must follow it and whatever does not agree disregard it.”

2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ الله بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ عَبْدِ الله بْنِ أَبِي يَعْفُورٍ قَالَ وَحَدَّثَنِي حُسَيْنُ بْنُ أَبِي الْعَلاءِ أَنَّهُ حَضَرَ ابْنَ أَبِي يَعْفُورٍ فِي هَذَا الْمَجْلِسِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنِ اخْتِلافِ الْحَدِيثِ يَرْوِيهِ مَنْ نَثِقُ بِهِ وَمِنْهُمْ مَنْ لا نَثِقُ بِهِ قَالَ إِذَا وَرَدَ عَلَيْكُمْ حَدِيثٌ فَوَجَدْتُمْ لَهُ شَاهِداً مِنْ كِتَابِ الله أَوْ مِنْ قَوْلِ رَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَإِلا فَالَّذِي جَاءَكُمْ بِهِ أَوْلَى بِهِ.

2. Muhammad ibn Yahya has narrated from ‘Abdallah ibn Muhammad from Ali ibn al-Hakam from Aban ibn ‘Uthman from 'Abdallah ibn abu Ya‘fur who has said the following.

“In a meeting where ibn abi Ya‘fur was also present I asked Imam abu ‘Abdallah (a.s.) about the differences in Hadith which is narrated from people whom we trust and yet from other people we do not trust.” The Imam replied, “If you come across a Hadith and you find evidence in the holy Quran to support it or in Hadith of the holy Prophet (you may follow it), otherwise, you follow the one that has come to you through the trustworthy narrator.”

3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ يَحْيَى الْحَلَبِيِّ عَنْ أَيُّوبَ بْنِ الْحُرِّ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) يَقُولُ كُلُّ شَيْ‏ءٍ مَرْدُودٌ إِلَى الْكِتَابِ وَالسُّنَّةِ وَكُلُّ حَدِيثٍ لا يُوَافِقُ كِتَابَ الله فَهُوَ زُخْرُفٌ.

3. A number of our people has narrated from Ahmad ibn Muhammad ibn Khalid from his father from al-Nadr ibn Suwayd from Yahya al-Halab from Ayyub ibn al-Hurr who has said the following.

“Abu ‘Abdallah (a.s.) has said, ‘Everything must be referred to the holy Quran and the Sunnah, the noble traditions of the holy Prophet (s.a.) and any Hadith that does not agree with the holy Quran it is a useless statement.’”

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ أَيُّوبَ بْنِ رَاشِدٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ مَا لَمْ يُوَافِقْ مِنَ الْحَدِيثِ الْقُرْآنَ فَهُوَ زُخْرُفٌ.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from Ali ibn ‘Uqba from Ayyub ibn Rashid from abu ‘Abdallah (a.s.) who has said the following.

“Of Hadith whatever does not agree with the holy Quran is a useless statement.”

5ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ وَغَيْرِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ خَطَبَ النَّبِيُّ (صَلَّى اللهُ عَلَيْهِ وَآلِه) بِمِنًى فَقَالَ أَيُّهَا النَّاسُ مَا جَاءَكُمْ عَنِّي يُوَافِقُ كِتَابَ الله فَأَنَا قُلْتُهُ وَمَا جَاءَكُمْ يُخَالِفُ كِتَابَ الله فَلَمْ أَقُلْهُ.

5. Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan from ibn abu ‘Umayr from Hisham ibn al-Hakam and others from abu ‘Abdallah (a.s.) who has said the following.

“The holy Prophet once addressed the people in Mina (a place in Makkah) saying, “O people, whatever comes to you in the form of my Hadith you must see if it agrees with the holy book of Allah then know that I have said it but whatever comes to you that does not agree with the book of Allah then know that I have not said it.”

6ـ وَبِهَذَا الاسْنَادِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) يَقُولُ مَنْ خَالَفَ كِتَابَ الله وَسُنَّةَ مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه) فَقَدْ كَفَرَ.

6. It is narrated through the same chain of narrators from ibn abu ‘Umayr from certain persons of his people who has said the following.

“Abu ‘Abdallah (a.s.) who has said, ‘Whoever disagrees with the book of Allah and the Sunnah of Prophet Muhammad (s.a.) he has certainly become a unbeliever.’”

7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ يُونُسَ رَفَعَهُ قَالَ قَالَ عَلِيُّ بن الحسين (عَلَيْهما السَّلام) إِنَّ أَفْضَلَ الاعْمَالِ عِنْدَ الله مَا عُمِلَ بِالسُّنَّةِ وَإِنْ قَلَّ.

7. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa ibn ‘Ubayd from Yunus in a marfu’ manner from Ali ibn al-Husayn (a.s.) who has said the following.

“The best deed in the sight of Allah is the one that is performed according to the Sunnah, the noble tradition of the holy Prophet (s.a.) even if it would be in small degree.”

8ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ أَبِي سَعِيدٍ الْقَمَّاطِ وَصَالِحِ بْنِ سَعِيدٍ عَنْ أَبَانِ بْنِ تَغْلِبَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) أَنَّهُ سُئِلَ عَنْ مَسْأَلَةٍ فَأَجَابَ فِيهَا قَالَ فَقَالَ الرَّجُلُ إِنَّ الْفُقَهَاءَ لا يَقُولُونَ هَذَا فَقَالَ يَا وَيْحَكَ وَهَلْ رَأَيْتَ فَقِيهاً قَطُّ إِنَّ الْفَقِيهَ حَقَّ الْفَقِيهِ الزَّاهِدُ فِي الدُّنْيَا الرَّاغِبُ فِي الاخِرَةِ الْمُتَمَسِّكُ بِسُنَّةِ النَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وَآلِه )

8. A number of our people has narrated from Ahmad ibn Muhammad ibn Khalid from ‘Isma’il ibn Mihran from abu Sa‘id al-Qammat and Salih ibn Sa‘id from Aban ibn Taghlib who has said the following.

“A man asked a question from Imam abu Ja‘far (a.s.) who replied to it and then the man said, “The Fuqaha, scholars of law, do not say this.”

The Imam then said, “It is a pity. Have you ever seen a Faqih, a scholar of law? The real Faqih, scholar of law is one who maintains restraint from the worldly matters, who is deeply interested in the life hereafter and holds firmly to the Sunnah, noble tradition of the holy prophet (s.a.)”

9ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ أَبِي إِسْمَاعِيلَ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الازْدِيِّ عَنْ أَبِي عُثْمَانَ الْعَبْدِيِّ عَنْ جَعْفَرٍ عَنْ آبَائِهِ عَنْ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) لا قَوْلَ إِلا بِعَمَلٍ وَلا قَوْلَ وَلا عَمَلَ إِلا بِنِيَّةٍ وَلا قَوْلَ وَلا عَمَلَ وَلا نِيَّةَ إِلا بِإِصَابَةِ السُّنَّةِ.

9. A number of our people has narrated from Ahmad ibn Muhammad ibn Khalid from his father from abu ’Isma‘il Ibrahim ibn Ishaq al-Azdi from abu ‘Uthman al-‘Abdi from Ja’far from his ancestors from Amir al-Mu’minin Ali (a.s.) who has said the following.

“There are no words without action, thee are no words or actions without intention and there are no words, actions and intentions without learning the Sunnah, the noble traditions of the holy Prophet, (s.a.).

10ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ النَّضْرِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ قَالَ مَا مِنْ أَحَدٍ إِلا وَلَهُ شِرَّةٌ وَفَتْرَةٌ فَمَنْ كَانَتْ فَتْرَتُهُ إِلَى سُنَّةٍ فَقَدِ اهْتَدَى وَمَنْ كَانَتْ فَتْرَتُهُ إِلَى بِدْعَةٍ فَقَدْ غَوَى.

10. Ali ibn Ibrahim has narrated from his father from Ahmad ibn al-Nadr from ‘Amr ibn Shimr from Jabir from abu Ja’far (a.s.) who has said the following.

“There is no one without excitement and calmness. Whoever’s calmness would lead him towards the Sunnah, noble traditions of the holy prophet (s.a.), he is rightly guided but if it would lead him towards innovations then he has gone astray.”

11ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ الْبَرْقِيِّ عَنْ عَلِيِّ بْنِ حَسَّانَ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ زُرَارَةَ بْنِ أَعْيَنَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ كُلُّ مَنْ تَعَدَّى السُّنَّةَ رُدَّ إِلَى السُّنَّةِ.

11. Ali ibn Muhammad has narrated from Ahmad ibn Muhammad al-Barqi from Ali ibn Hassa’n and Muhammad ibn Yahya from Salama ibn al-Khattab from Ali ibn Hassa’n from Musa ibn Bakr from Zurara ibn A‘yan from abu Ja’far (a.s.) who has said the following.

“Whoever may transgress against the Sunnah, noble traditions of the holy Prophet (s.a.), he must return to the Sunnah.”

12ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله عَنْ آبَائِهِ (عَلَيْهم السَّلام) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) السُّنَّةُ سُنَّتَانِ سُنَّةٌ فِي فَرِيضَةٍ الاخْذُ بِهَا هُدًى وَتَرْكُهَا ضَلالَةٌ وَسُنَّةٌ فِي غَيْرِ فَرِيضَةٍ الاخْذُ بِهَا فَضِيلَةٌ وَتَرْكُهَا إِلَى غَيْرِ خَطِيئَةٍ.

12. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from abu ‘Abdallah from his ancestors (the Imams (a.s.) who have said the following.

“Imam Ali (a.s.) said, ‘There are two kinds of Sunnah, (traditions). There is a Sunnah in obligations and following such Sunnah is guidance and its disregard is misguidance. There is a Sunnah, (tradition), in none obligatory issue. The following of this kind of Sunnah is a virtuous deed and its disregard for other matters is a sin.’”

End of the book on the virtue of knowledge.

All praise belongs to Allah.

May Allah send blessings up on Prophet Muhammad and his purified family

كتاب التوحيد

THE BOOK ON ONENESS OF ALLAH (GOD)