AL-KAFI (Arabic & English) [Sarwar's Translation] Volume 1

AL-KAFI (Arabic & English) [Sarwar's Translation]0%

AL-KAFI (Arabic & English) [Sarwar's Translation] Author:
Translator: Muhammad Sarwar
Publisher: Darolhadith Scientific-Cultural Institute
Category: Texts of Hadith

AL-KAFI (Arabic & English) [Sarwar's Translation]

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Author: Sheikh Abu Jafar Muhammad Ibn Yaqub Ibn Ishaq Al-Kulayni Ar-Razi
Translator: Muhammad Sarwar
Publisher: Darolhadith Scientific-Cultural Institute
Category: visits: 145054
Download: 6453

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AL-KAFI (Arabic & English) [Sarwar's Translation]

AL-KAFI (Arabic & English) [Sarwar's Translation] Volume 1

Author:
Publisher: Darolhadith Scientific-Cultural Institute
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought


Note:

There are some missings in footnote numbers and we tried to correct it but regretfully we could not find any corrected version yet anywhere even its pdf, so, if any Mumin has the corrected version even in hard copy, please send us the images of the Introduction Section of Book on alhassanain2014@gmail.com, we will apply them as soon as possible.

Chapter 27

The Bounty and Blessings that Allah, the Most Holy, the Most High has mentioned in His book, the Holy Quran are the Imams (a.s.)

1ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنِ الْمُعَلَّى بْنِ مُحَمَّدٍ عَنْ بِسْطَامَ بْنِ مُرَّةَ عَنْ إِسْحَاقَ بْنِ حَسَّانَ عَنِ الْهَيْثَمِ بْنِ وَاقِدٍ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ الْعَبْدِيِّ عَنْ سَعْدٍ الاسْكَافِ عَنِ الاصْبَغِ بْنِ نُبَاتَةَ قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) مَا بَالُ أَقْوَامٍ غَيَّرُوا سُنَّةَ رَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَعَدَلُوا عَنْ وَصِيِّهِ لا يَتَخَوَّفُونَ أَنْ يَنْزِلَ بِهِمُ الْعَذَابُ ثُمَّ تَلا هَذِهِ الايَةَ أَ لَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ الله كُفْراً وَأَحَلُّوا قَوْمَهُمْ دارَ الْبَوارِ جَهَنَّمَ ثُمَّ قَالَ نَحْنُ النِّعْمَةُ الَّتِي أَنْعَمَ الله بِهَا عَلَى عِبَادِهِ وَبِنَا يَفُوزُ مَنْ فَازَ يَوْمَ الْقِيَامَةِ.

1. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Bistam ibn Murrah from Ishaq ibn Hassa’n from al-Haytham ibn Waqid from Ali ibn al-Husayn al-‘Abdi from Sa‘d al-’Iskaf from al-Asbagh ibn Nubatah from Amir al-Mu’minin Ali (a.s.) who has said the following. “What isd wrong with people who changed the Sunnah (traditions) of the Messenger of Allah and deviated from his will? Do they not fear that sever suffering may befall them? He then recited the following verse of the Holy Quran. “Have you not seen (considered) those who changed the blessings (Word) of God through disbelief and led their people to destruction? (14:28). They will suffer in Hell. What a terrible place to stay! (14:29). He then said, “We are the blessings of Allah which He has granted to people. Through us will succede those will be successful on the Day of Judgment.”

2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ رَفَعَهُ فِي قَوْلِ الله عَزَّ وَجَلَّ فَبِأَيِّ آلاءِ رَبِّكُما تُكَذِّبانِ أَ بِالنَّبِيِّ أَمْ بِالْوَصِيِّ تُكَذِّبَانِ نَزَلَتْ فِي الرَّحْمَنِ.

2. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad, in a mafu‘ manner, (rafa'ahu) about the words of Allah, the Most Holy, the Most High. “(Jinn and mankind) - which of the favors of your Lord do you deny?” (55:13) Will you deny and refuse the Holy Prophet or his successor.” (This verse has come down in Ch 55 al-Rahman.)

3ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ عَبْدِ الله بْنِ عَبْدِ الرَّحْمَنِ عَنِ الْهَيْثَمِ بْنِ وَاقِدٍ عَنْ أَبِي يُوسُفَ الْبَزَّازِ قَالَ تَلا أَبُو عَبْدِ الله (عَلَيْهِ السَّلام) هَذِهِ الايَةَ فَاذْكُرُوا آلاءَ الله قَالَ أَ تَدْرِي مَا آلاءُ الله قُلْتُ لا قَالَ هِيَ أَعْظَمُ نِعَمِ الله عَلَى خَلْقِهِ وَهِيَ وَلايَتُنَا.

3. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn Jumhur from ‘Adallah ibn 'Abd al-Rahman from al-Haytham ibn Waqid from abu Yusuf al-Bazzaz who has said that abu ‘Abdallah (a.s.) recited the following verse, “Keep in mind the bounties of Allah. .” (7:69) The Imams (a.s.) said, “Do you know what the bounties of Allah are?” I said, “No, I do not know.” He said, “It is the greatest of the bounties of Allah. It is to acknowledge the Divine authority that we possess.”

4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أُورَمَةَ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله عَزَّ وَجَلَّ أَ لَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ الله كُفْراً الايَةَ قَالَ عَنَى بِهَا قُرَيْشاً قَاطِبَةً الَّذِينَ عَادَوْا رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَنَصَبُوا لَهُ الْحَرْبَ وَجَحَدُوا وَصِيَّةَ وَصِيِّهِ.

4. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn ’Uwarma from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir who has said that he asked abu ‘Abdallah (a.s.) about the meaning of the following verse. “Have you not seen (considered) those who changed the blessings (Word) of God through disbelief and led their people to destruction?” (14:28) The Imam (a.s.) said it is a reference to all of Quraysh who exercised animosity towards the Holy Prophet (s.a.), created wars against him and rejected his will about his successor.”

Chapter 28

The People whom Allah, the Most Holy, the Most High, has called Mutawassimin (distinguished) in His book are the Imams (a.s.) who are also the straight path

1ـ أَحْمَدُ بْنُ مِهْرَانَ عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ الله الْحَسَنِيِّ عَنِ ابْنِ أَبِي عُمَيْرٍ قَالَ أَخْبَرَنِي أَسْبَاطٌ بَيَّاعُ الزُّطِّيِّ قَالَ كُنْتُ عِنْدَ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فَسَأَلَهُ رَجُلٌ عَنْ قَوْلِ الله عَزَّ وَجَلَّ إِنَّ فِي ذلِكَ لاياتٍ لِلْمُتَوَسِّمِينَ وَإِنَّها لَبِسَبِيلٍ مُقِيمٍ قَالَ فَقَالَ نَحْنُ الْمُتَوَسِّمُونَ وَالسَّبِيلُ فِينَا مُقِيمٌ.

1. Ahmad ibn Mahran has narrated from ‘Abd al-‘Azim ibn ‘Abdallah al-Hasani from ibn abu‘Umayr who has said the following.

“Asbat Bayya‘ al-Zattiyy has said that once he was in the presence of abu ‘Abdallah (a.s.) when a man asked him about the meaning of the following words of Allah, the Most Holy, the Most High. “In this there is evidence (of the Truth) for the distinguished ones. (15:75)

That town lies on a road which still exists (15:76) The Imam (a.s.) said, “We are the distiguished people and the (right) path is with us.”

2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنْ يَحْيَى بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنِي أَسْبَاطُ بْنُ سَالِمٍ قَالَ كُنْتُ عِنْدَ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فَدَخَلَ عَلَيْهِ رَجُلٌ مِنْ أَهْلِ هِيتٍ فَقَالَ لَهُ أَصْلَحَكَ الله مَا تَقُولُ فِي قَوْلِ الله عَزَّ وَجَلَّ إِنَّ فِي ذلِكَ لاياتٍ لِلْمُتَوَسِّمِينَ قَالَ نَحْنُ الْمُتَوَسِّمُونَ وَالسَّبِيلُ فِينَا مُقِيمٌ.

2. Muhammad ibn Yahya has narrated from Salamah ibn al-Khattab that Yahya ibn Ibrahim who has said the following. “Asbat ibn Salim has said that once he was in the presence of abu ‘Abdallah (a.s.) when a man from the people of Hiyt came and said, ‘May grant yopu well-being, what is the meaning of the words of Allah, the Most Holy, “In this there is evidence (of the Truth) for the distinguished ones.”? (15:75)

The Imam (a.s.) said, “We are the distiguished people and the (right) path is with us.”

3ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ رِبْعِيِّ بْنِ عَبْدِ الله عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ إِنَّ فِي ذلِكَ لاياتٍ لِلْمُتَوَسِّمِينَ قَالَ هُمُ الائِمَّةُ (عَلَيْهم السَّلام) قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) اتَّقُوا فِرَاسَةَ الْمُؤْمِنِ فَإِنَّهُ يَنْظُرُ بِنُورِ الله عَزَّ وَجَلَّ فِي قَوْلِ الله تَعَالَى إِنَّ فِي ذلِكَ لاياتٍ لِلْمُتَوَسِّمِينَ.

3. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn 'Isa from Rib’i ibn ‘Abdallah from Muhammad ibn Muslim from abu Ja‘far (a.s.) who has said the following about the words of Allah, the Most Holy, the Most High. “In this there is evidence (of the Truth) for the distinguished ones.” (15:75)

“The Imam (a.s.) said, “The distinguished people are the Imams (a.s.) the Holy Prophet has said, “Be on your guard from the intelligence of the believers. He lookss through the light of Allah, the Most Holy, the Most High as mentioned in, “In this there is evidence (of the Truth) for the distinguished ones.” (15:75)

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنْ عُبَيْسِ بْنِ هِشَامٍ عَنْ عَبْدِ الله بْنِ سُلَيْمَانَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ إِنَّ فِي ذلِكَ لاياتٍ لِلْمُتَوَسِّمِينَ فَقَالَ هُمُ الائِمَّةُ (عَلَيْهم السَّلام) وَإِنَّها لَبِسَبِيلٍ مُقِيمٍ قَالَ لا يَخْرُجُ مِنَّا أَبَداً.

4. Muhammad ibn Yahya has narrated from al-Hasan ibn Ali al-Kufi from ‘Ubays ibn Hisham from ‘Adallah ibn Sulayman from abu ‘Abdallah (a.s.) who has said the following about the words of Allah, the Most Holy, the Most High. “In this there is evidence (of the Truth) for the distinguished ones.” (15:75)

The Imams (a.s.) said, “These people are the Imams (a.s.) and the evidence will never depart us.”

5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ أَسْلَمَ عَنْ إِبْرَاهِيمَ بْنِ أَيُّوبَ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى إِنَّ فِي ذلِكَ لاياتٍ لِلْمُتَوَسِّمِينَ قَالَ كَانَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) الْمُتَوَسِّمَ وَأَنَا مِنْ بَعْدِهِ وَالائِمَّةُ مِنْ ذُرِّيَّتِي الْمُتَوَسِّمُونَ.

وَفِي نُسْخَةٍ أُخْرَى عَنْ أَحْمَدَ بْنِ مِهْرَانَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مُحَمَّدِ بْنِ أَسْلَمَ عَنْ إِبْرَاهِيمَ بْنِ أَيُّوبَ بِإِسْنَادِهِ مِثْلَهُ.

5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Aslam from Ibrahim ibn Ayyub from ‘Amr ibn Shamir from Jabir from abu Ja‘far (a.s.) who has said the following. “Amir al-Mu’minin Ali (a.s.) has the following about the words of Allah, the Most Holy, the Most High. ““In this there is evidence (of the Truth) for the distinguished ones.” (15:75) The Holy Prophet (s.a.) was the distinguieshed one and I was as such after him and the Imams from my children are the distinguieshed ones.”

In a different copy it is narrated from Ahmad ibn Mahran from Muhammad ibn Ali from Muhammad ibn Aslam from Ibrahim ibn Ayyub through the chain of his nnarrators a similar Hadith.

Chapter 29

The deeds of the people are presented before the Holy Prophet (s.a.) and the Imams (a.s.)

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ تُعْرَضُ الاعْمَالُ عَلَى رَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) أَعْمَالُ الْعِبَادِ كُلَّ صَبَاحٍ أَبْرَارُهَا وَفُجَّارُهَا فَاحْذَرُوهَا وَهُوَ قَوْلُ الله تَعَالَى اعْمَلُوا فَسَيَرَى الله عَمَلَكُمْ وَرَسُولُهُ وَسَكَتَ.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamza from abu Basir from abu ‘Abdallah (a.s.) who has said the following. “All deeds are presented before the Messenger of Allah (s.a.). It is the deeds of the all the virtuous and the evil doing servants (of Allah) that are presented every morning and evenings (before the Messenger of Allah). So pay proper attention to it and be very careful. The following verse of the Holy Quran is a reference to this. “(Muhammad), tell them, “Act as you wish. God will see your deeds and so will do His Messenger. . .” (9:106) The Imams (a.s.) paused at this point and did not read any further.”

2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ يَحْيَى الْحَلَبِيِّ عَنْ عَبْدِ الْحَمِيدِ الطَّائِيِّ عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله عَزَّ وَجَلَّ اعْمَلُوا فَسَيَرَى الله عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ قَالَ هُمُ الائِمَّةُ.

2. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya al-Halabi from ‘Abd al-Hamid al-Ta’i from Ya‘qub ibn Shu‘ayb. He has said that he asked abu ‘Abdallah (a.s.) about the meaning of the words of Allah, the Most Holy, the Most High. “Act as you wish. God will see your deeds and so will do His Messenger and the believers. . .” (9:106) The Imams (a.s.) said, “They (believers) are the Imams (a.s.)”

3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ سَمِعْتُهُ يَقُولُ مَا لَكُمْ تَسُوءُونَ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) فَقَالَ رَجُلٌ كَيْفَ نَسُوؤُهُ فَقَالَ أَ مَا تَعْلَمُونَ أَنَّ أَعْمَالَكُمْ تُعْرَضُ عَلَيْهِ فَإِذَا رَأَى فِيهَا مَعْصِيَةً سَاءَهُ ذَلِكَ فَلا تَسُوءُوا رَسُولَ الله وَسُرُّوهُ.

2. Ali ibn Ibrahim has narrated from his father from ‘Uthman ibn 'Isa from Suma‘ who has said that he heard abu ‘Abdallah (a.s.) say the following. “What is wrong with you? Why do you disappoint the Messenger of Allah?” A man asked, “How do we disappoint him?” The Imams (a.s.) said, “Do you not know that your deeds are presented before him? When he find sins in them it disappoints him. Do not disappoint the Messenger of Allah. Do things that will make him happy.”

4ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ الزَّيَّاتِ عَنْ عَبْدِ الله بْنِ أَبَانٍ الزَّيَّاتِ وَكَانَ مَكِيناً عِنْدَ الرِّضَا (عَلَيْهِ السَّلام) قَالَ قُلْتُ لِلرِّضَا (عَلَيْهِ السَّلام) ادْعُ الله لِي وَلاهْلِ بَيْتِي فَقَالَ أَ وَلَسْتُ أَفْعَلُ وَالله إِنَّ أَعْمَالَكُمْ لَتُعْرَضُ عَلَيَّ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ قَالَ فَاسْتَعْظَمْتُ ذَلِكَ فَقَالَ لِي أَ مَا تَقْرَأُ كِتَابَ الله عَزَّ وَجَلَّ وَقُلِ اعْمَلُوا فَسَيَرَى الله عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ قَالَ هُوَ وَالله عَلِيُّ بْنُ أَبِي طَالِبٍ (عَلَيْهِ السَّلام )

4. Ali from has narrated from his father from al-Qasim ibn Muhammad from al-Zayyat from ‘Abdallah ibn Aban al-Zayyat who was well placed in the eyes of al-Rida (a.s.). He has said that he asked al-Rida (a.s.) to pray for him and for his family. Am I not praying for them? I swear by Allah that your deeds are presented before me every day and night.” He has said that it seemed extremely great to me. The Imams (a.s.) said to me, “Do you not read in the Holy Quran, ‘Act as you wish. God will see your deeds and so will do His Messenger and the believers. . .’” (9:106) The Imams (a.s.) then said, “I swear by Allah that he (the believer) is Ali ibn abu Talib (a.s.).”

5ـ أَحْمَدُ بْنُ مِهْرَانَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِي عَبْدِ الله الصَّامِتِ عَنْ يَحْيَى بْنِ مُسَاوِرٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) أَنَّهُ ذَكَرَ هَذِهِ الايَةَ فَسَيَرَى الله عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ قَالَ هُوَ وَالله عَلِيُّ بْنُ أَبِي طَالِبٍ (عَلَيْهِ السَّلام )

5. Ahmad ibn Mahran has narrated from Muhammad ibn Ali from abu ‘Abdallah al-Samit from Yahya ibn Musawwir who has said the following. He mentioned this verse to abu Ja‘far (a.s.), “Act as you wish. God will see your deeds and so will do His Messenger and the believers. . .” (9:106) The Imams (a.s.) then said, “I swear by Allah that he (the believer) is Ali ibn abu Talib (a.s.).”

6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ قَالَ سَمِعْتُ الرِّضَا (عَلَيْهِ السَّلام) يَقُولُ إِنَّ الاعْمَالَ تُعْرَضُ عَلَى رَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) أَبْرَارَهَا وَفُجَّارَهَا.

6. A number of our people have narrated from Ahmad ibn Muhammad from al-Washsha' who has said the following. “I heard Imam al-Rida saying, ‘All the deeds: good and bad ones are presented before the Messenger of Allah.’”

Chapter 30

The Path, Urged to be Maintained Steadfastly is Acknowledgement of the Divine Authority of Imam Ali (a.s.)

1ـ أَحْمَدُ بْنُ مِهْرَانَ عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ الله الْحَسَنِيِّ عَنْ مُوسَى بْنِ مُحَمَّدٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَمَّنْ ذَكَرَهُ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى وَأَنْ لَوِ اسْتَقامُوا عَلَى الطَّرِيقَةِ لاسْقَيْناهُمْ ماءً غَدَقاً قَالَ يَعْنِي لَوِ اسْتَقَامُوا عَلَى وَلايَةِ عَلِيِّ بْنِ أَبِي طَالِبٍ أَمِيرِ الْمُؤْمِنِينَ وَالاوْصِيَاءِ مِنْ وُلْدِهِ (عَلَيْهم السَّلام) وَقَبِلُوا طَاعَتَهُمْ فِي أَمْرِهِمْ وَنَهْيِهِمْ لاسْقَيْنَاهُمْ مَاءً غَدَقاً يَقُولُ لاشْرَبْنَا قُلُوبَهُمُ الايمَانَ وَالطَّرِيقَةُ هِيَ الايمَانُ بِوَلايَةِ عَلِيٍّ وَالاوْصِيَاءِ.

1. Ahmad ibn Mahran has narrated from ‘Abd al-‘Azim ibn ‘Abdallah al-Hassani from Musa ibn Muhammad from Yunus ibn Ya‘qub from the person whom he mentioned, from abu Ja‘far (a.s.). The Imam (a.s.) said the following about the words of Allah, the Most Holy, the Most High. “Had they (jinn and mankind) remained steadfast in their path (religion, Islam), We would certainly have given them abundant water to drink.” (72:16) It means, “Had people maintained steadfastness in respecting the Divine authority of Amir al-Mu’minin Ali ibn abu Talib (a.s.), and the Divine authority of his successors from his children and agreed to obey their orders and prohibitions He would have given them abundant water. He says, We would drench their hearts with faith. The path (al-Triqa) means to have faith in the Divine authority of Amir al-Mu’minin Ali (a.s.) and his successors from his children.”

2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنِ الْحُسَيْنِ بْنِ عُثْمَانَ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله عَزَّ وَجَلَّ الَّذِينَ قالُوا رَبُّنَا الله ثُمَّ اسْتَقامُوا فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلام) اسْتَقَامُوا عَلَى الائِمَّةِ وَاحِدٍ بَعْدَ وَاحِدٍ تَتَنَزَّلُ عَلَيْهِمُ الْمَلائِكَةُ أَلا تَخافُوا وَلا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ.

2. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn Jumhur from Fudala ibn Ayyub from al-Husayn ibn ‘Uthman from abu Ayyub from Muhammad ibn Muslim. He has said that he asked abu ‘Abdallah (a.s.) about the meaning of the following words of Allah, the Most Holy, the Most High. “To those who have said, ‘God is our Lord,’ and who have remained steadfast to their belief. .” The Imams (a.s.) said, “Those who remain steadfast in respecting the Divine authority of Amir al-Mu’minin Ali (a.s.) and his successors, the Imams (a.s.) one after the other then, ‘ the angels will descend saying, “Do not be afraid or grieved. Receive the glad news of the Paradise which was promised to you.’” (41:30)

Chapter 31

The Imams (a.s.) are the Mines of Knowledge, the Tree of Prophet-hood and the Centers wherein angels Interchange

1ـ أَحْمَدُ بْنُ مِهْرَانَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ غَيْرِ وَاحِدٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ رِبْعِيِّ بْنِ عَبْدِ الله عَنْ أَبِي الْجَارُودِ قَالَ قَالَ عَلِيُّ بن الحسين (عَلَيْهما السَّلام) مَا يَنْقِمُ النَّاسُ مِنَّا فَنَحْنُ وَالله شَجَرَةُ النُّبُوَّةِ وَبَيْتُ الرَّحْمَةِ وَمَعْدِنُ الْعِلْمِ وَمُخْتَلَفُ الْمَلائِكَةِ.

1. Ahmad ibn Mahran has narrated from Muhammad ibn Ali from several people from Hammad ibn 'Isa from Rib‘i ibn ‘Abdallah (a.s.) from ibn Jarud who has said that Ali ibn al-Husayn (a.s.) has said the following. “What is it obscures us to people? (People do not maintain hostility towards us.) We, I swear by Allah, are the tree of the prophet-hood, the house of blessings, the mine of knowledge and the center wherein angels interchange.”

2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ عَبْدِ الله بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ إِسْمَاعِيلَ بْنِ أَبِي زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ (عَلَيْهِ السَّلام) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) إِنَّا أَهْلَ الْبَيْتِ شَجَرَةُ النُّبُوَّةِ وَمَوْضِعُ الرِّسَالَةِ وَمُخْتَلَفُ الْمَلائِكَةِ وَبَيْتُ الرَّحْمَةِ وَمَعْدِنُ الْعِلْمِ.

2. Muhammad ibn Yahya has narrated from ‘Adallah ibn Muhammad ibn 'Isa from his father from ‘Adallah ibn al-Mughirah from Isma‘il ibn abu Ziyad from Ja‘far ibn Muhammad (a.s.) from his father (a.s.) from Amir al-Mu’minin Ali (a.s.) who has said the following. “We, the Ahl al-Bayt (family of the Holy Prophet), are the tree of the prophet-hood, the station of the Messenger-ship of (Allah), the center wherein the angels interchange, the house of blessings and the mine of knowledge.”

3ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَبْدِ الله بْنِ مُحَمَّدٍ عَنِ الْخَشَّابِ قَالَ حَدَّثَنَا بَعْضُ أَصْحَابِنَا عَنْ خَيْثَمَةَ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيْهِ السَّلام) يَا خَيْثَمَةُ نَحْنُ شَجَرَةُ النُّبُوَّةِ وَبَيْتُ الرَّحْمَةِ وَمَفَاتِيحُ الْحِكْمَةِ وَمَعْدِنُ الْعِلْمِ وَمَوْضِعُ الرِّسَالَةِ وَمُخْتَلَفُ الْمَلائِكَةِ وَمَوْضِعُ سِرِّ الله وَنَحْنُ وَدِيعَةُ الله فِي عِبَادِهِ وَنَحْنُ حَرَمُ الله الاكْبَرُ وَنَحْنُ ذِمَّةُ الله وَنَحْنُ عَهْدُ الله فَمَنْ وَفَى بِعَهْدِنَا فَقَدْ وَفَى بِعَهْدِ الله وَمَنْ خَفَرَهَا فَقَدْ خَفَرَ ذِمَّةَ الله وَعَهْدَهُ.

3. Ahmad ibn Muhammad has narrated from Muhammad ibn al-Husayn from ‘Adallah ibn Muhammad from al-Kashshab. He has said that a number of our people have narrated from al-Khaythama who has said that abu ‘Abdallah (a.s.) said to him the following. “O Khaythama, we are the tree of prophet-hood, the house of blessings, the keys to wisdom, the mine of knowledge, the station of the Messenger-ship of (Allah), the center wherein the angels interchange and the place for the secrets of Allah. We are the trust of Allah among the people and we are the great Sanctuary of Allah. We are the promised responsibility of Allah and we are His covenant. Whoever remains true to our covenant he has remained true to the covenant of Allah. Whoever disregards his covenant with us he has disregarded his covenant and responsibility towards Allah.”

Chapter 32

The Imams (a.s.) are the Heirs of Knowledge to Inherit it one from the other

1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ يَحْيَى الْحَلَبِيِّ عَنْ بُرَيْدِ بْنِ مُعَاوِيَةَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ إِنَّ عَلِيّاً (عَلَيْهِ السَّلام) كَانَ عَالِماً وَالْعِلْمُ يُتَوَارَثُ وَلَنْ يَهْلِكَ عَالِمٌ إِلا بَقِيَ مِنْ بَعْدِهِ مَنْ يَعْلَمُ عِلْمَهُ أَوْ مَا شَاءَ الله.

1. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya al-Halabi from Burayd ibn Mu‘awiya from Muhammad ibn Muslim from abu ‘Abdallah (a.s.) who has said the following. “Ali (a.s.) was a man of knowledge and knowledge is inherited. Whenever a man of knowledge dies he leave another man of knowledge behind who possess his knowledge or whatever Allah wants.”

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ وَالْفُضَيْلِ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ إِنَّ الْعِلْمَ الَّذِي نَزَلَ مَعَ آدَمَ (عَلَيْهِ السَّلام) لَمْ يُرْفَعْ وَالْعِلْمُ يُتَوَارَثُ وَكَانَ علي (عَلَيْهِ السَّلام) عَالِمَ هَذِهِ الامَّةِ وَإِنَّهُ لَمْ يَهْلِكْ مِنَّا عَالِمٌ قَطُّ إِلا خَلَفَهُ مِنْ أَهْلِهِ مَنْ عَلِمَ مِثْلَ عِلْمِهِ أَوْ مَا شَاءَ الله.

2. Ali ibn Ibrahim has narrated from his father from Hammad ibn 'Isa from Hariz from Zurarah and al-Fudayl from abu Ja‘far (a.s.) who has said the following. “The knowledge that came with Adam was not taken away. Knowledge is inherited. Ali (a.s.) was the knowledgeable person of this nation (Muslims). No one from us have ever left this world without leaving behind one like him in knowledge or what Allah wanted.”

3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْبَرْقِيِّ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ يَحْيَى الْحَلَبِيِّ عَنْ عَبْدِ الْحَمِيدِ الطَّائِيِّ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلام) إِنَّ الْعِلْمَ يُتَوَارَثُ وَلا يَمُوتُ عَالِمٌ إِلا وَتَرَكَ مَنْ يَعْلَمُ مِثْلَ عِلْمِهِ أَوْ مَا شَاءَ الله.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Barqi from al-Nadr ibn Suwayd from Yahya al-Halabi from ‘Abd al-Hamid al-Ta’i from Muhammad ibn Muslim from abu Ja‘far (a.s.) who has said the following. “Knowledge is inherited. No man of knowledge dies without leaving behind one who is as knowledgeable as his predecessor or what Allah wants.”

4ـ أَبُو عَلِيٍّ الاشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ مُوسَى بْنِ بَكْرٍ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) يَقُولُ إِنَّ فِي علي (عَلَيْهِ السَّلام) سُنَّةَ أَلْفِ نَبِيٍّ مِنَ الانْبِيَاءِ وَإِنَّ الْعِلْمَ الَّذِي نَزَلَ مَعَ آدَمَ (عَلَيْهِ السَّلام) لَمْ يُرْفَعْ وَمَا مَاتَ عَالِمٌ فَذَهَبَ عِلْمُهُ وَالْعِلْمُ يُتَوَارَثُ.

4. Abu Ali al-Ash‘ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Musa ibn Bakr from al-Fudayl ibn Yasar who has said that he heard abu ‘Abdallah (a.s.) say the following. “In Imam Ali (a.s.) there was the Sunnah (traditions) of a thousand prophet. The knowledge that came with Adam was not taken away. No man of knowledge ever died along with knowledge. Knowledge is inherited.”

5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ عُمَرَ بْنِ أَبَانٍ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) يَقُولُ إِنَّ الْعِلْمَ الَّذِي نَزَلَ مَعَ آدَمَ (عَلَيْهِ السَّلام) لَمْ يُرْفَعْ وَمَا مَاتَ عَالِمٌ فَذَهَبَ عِلْمُهُ.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fudalah ibn Ayyub from ‘Umar ibn Aban who has said that he heard abu Ja‘far (a.s.) say the following. “The knowledge that came with Adam was not taken away. No man of knowledge has ever died along with his knowledge.”

6ـ مُحَمَّدٌ عَنْ أَحْمَدَ عَنْ عَلِيِّ بْنِ النُّعْمَانِ رَفَعَهُ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلام) يَمُصُّونَ الثِّمَادَ وَيَدَعُونَ النَّهَرَ الْعَظِيمَ قِيلَ لَهُ وَمَا النَّهَرُ الْعَظِيمُ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَالْعِلْمُ الَّذِي أَعْطَاهُ الله إِنَّ الله عَزَّ وَجَلَّ جَمَعَ لِمُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه) سُنَنَ النَّبِيِّينَ مِنْ آدَمَ وَهَلُمَّ جَرّاً إِلَى مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه) قِيلَ لَهُ وَمَا تِلْكَ السُّنَنُ قَالَ عِلْمُ النَّبِيِّينَ بِأَسْرِهِ وَإِنَّ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) صَيَّرَ ذَلِكَ كُلَّهُ عِنْدَ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فَقَالَ لَهُ رَجُلٌ يَا ابْنَ رَسُولِ الله فَأَمِيرُ الْمُؤْمِنِينَ أَعْلَمُ أَمْ بَعْضُ النَّبِيِّينَ فَقَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلام) اسْمَعُوا مَا يَقُولُ إِنَّ الله يَفْتَحُ مَسَامِعَ مَنْ يَشَاءُ إِنِّي حَدَّثْتُهُ أَنَّ الله جَمَعَ لِمُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه) عِلْمَ النَّبِيِّينَ وَأَنَّهُ جَمَعَ ذَلِكَ كُلَّهُ عِنْدَ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) وَهُوَ يَسْأَلُنِي أَ هُوَ أَعْلَمُ أَمْ بَعْضُ النَّبِيِّينَ.

6. Muhammad has narrated from Ahmad from Ali ibn Nu‘man, in a marfu’ manner (rafa'ahu) from abu Ja‘far (a.s.) who has said the following. “They try to absorb the little moisture but ignore the huge river.” Someone asked him, “What is (this) huge river?” The Imams (a.s.)said, “It is the Messenger of Allah (s.a.) and the Knowledge that Allah gave to him. Allah, the Most Holy, the Most High, combined in Muhammad (s.a.) the Sunnah (traditions) of the all the prophets from Adam onwards to Muhammad (s.a.).” Someone asked him, “What are those sunnah (traditions)?” The Imams (a.s.) said, “They are all the knowledge of the prophets (s.a.). The Messenger of Allah transferred all of them to Amir al-Mu’minin Ali (a.s.).” The man then said, “O son of the Messenger of Allah, is Amir al-Mu’minin Ali (a.s.) more knowledgeable or some of the prophets?” Abu Ja‘far (a.s.) replied, “Listen, everyone to what he just said. Allah opens the ears of whoever He wants. I said to him that Allah combined for Muhammad (s.a.) the knowledge of the prophets and he combined all of it with Amir al-Mu’minin Ali (a.s.). He now asks me, “Was he (Ali (a.s.) more knowledgeable or some of the prophets?”

7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْبَرْقِيِّ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ يَحْيَى الْحَلَبِيِّ عَنْ عَبْدِ الْحَمِيدِ الطَّائِيِّ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلام) إِنَّ الْعِلْمَ يُتَوَارَثُ فَلا يَمُوتُ عَالِمٌ إِلا تَرَكَ مَنْ يَعْلَمُ مِثْلَ عِلْمِهِ أَوْ مَا شَاءَ الله.

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Barqi from al-Nadr ibn Suwayd from Yahya al-Halabi from ‘Abd al-Hamid at.-Ta’i from Muhammad ibn Muslim from abu Ja‘far (a.s.) who has said the following. “Knowledge is inherited. No man of knowledge ever leaves this world without leaving behind one who would have as much knowledge as he had or what Allah wants.”

8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنِ الْحَارِثِ بْنِ الْمُغِيرَةِ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) يَقُولُ إِنَّ الْعِلْمَ الَّذِي نَزَلَ مَعَ آدَمَ (عَلَيْهِ السَّلام) لَمْ يُرْفَعْ وَمَا مَاتَ عَالِمٌ إِلا وَقَدْ وَرَّثَ عِلْمَهُ إِنَّ الارْضَ لا تَبْقَى بِغَيْرِ عَالِمٍ.

8. Ali ibn Ibrahim has narrated from Muhammad ibn 'Isa from Yunus from al-Harith ibn al-Mughirah from abu ‘Abdallah (a.s.) who has said the following. “The Knowledge that came with Adam was not taken away. No man of knowledge has ever died without his knowledge being inherited. The earth does not remain without a man of knowledge.”