AL-KAFI (Arabic & English) [Sarwar's Translation] Volume 1

AL-KAFI (Arabic & English) [Sarwar's Translation]0%

AL-KAFI (Arabic & English) [Sarwar's Translation] Author:
Translator: Muhammad Sarwar
Publisher: Darolhadith Scientific-Cultural Institute
Category: Texts of Hadith

AL-KAFI (Arabic & English) [Sarwar's Translation]

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Author: Sheikh Abu Jafar Muhammad Ibn Yaqub Ibn Ishaq Al-Kulayni Ar-Razi
Translator: Muhammad Sarwar
Publisher: Darolhadith Scientific-Cultural Institute
Category: visits: 165255
Download: 7648

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AL-KAFI (Arabic & English) [Sarwar's Translation]

AL-KAFI (Arabic & English) [Sarwar's Translation] Volume 1

Author:
Publisher: Darolhadith Scientific-Cultural Institute
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought


Note:

There are some missings in footnote numbers and we tried to correct it but regretfully we could not find any corrected version yet anywhere even its pdf, so, if any Mumin has the corrected version even in hard copy, please send us the images of the Introduction Section of Book on alhassanain2014@gmail.com, we will apply them as soon as possible.

Chapter 75

Tacit and Explicit Testimony as proof of abu Muhammad al-Hassan ‘s (a.s.) Divine Authority over the people after Ali ibn Muhammad (a.s.)

1ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ النَّهْدِيِّ عَنْ يَحْيَى بْنِ يَسَارٍ الْقَنْبَرِيِّ قَالَ أَوْصَى أَبُو الْحَسَنِ (عَلَيْهِ السَّلام) إِلَى ابْنِهِ الْحَسَنِ قَبْلَ مُضِيِّهِ بِأَرْبَعَةِ أَشْهُرٍ وَأَشْهَدَنِي عَلَى ذَلِكَ وَجَمَاعَةً مِنَ الْمَوَالِي.

1. Ali ibn Muhammad has narrated from Muhammad ibn Ahmad al-Nahdi from Yahya ibn Yasar al-Qanbar who has said the following. “Abu al-Hassan (a.s.) prepared his directive will to his son, al-Hassan four months before his leaving this world. He appointed me to bear testimony to his will as well as a group of the follower friends.”

2ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْكُوفِيِّ عَنْ بَشَّارِ بْنِ أَحْمَدَ الْبَصْرِيِّ عَنْ عَلِيِّ بْنِ عُمَرَ النَّوْفَلِيِّ قَالَ كُنْتُ مَعَ أَبِي الْحَسَنِ (عَلَيْهِ السَّلام) فِي صَحْنِ دَارِهِ فَمَرَّ بِنَا مُحَمَّدٌ ابْنُهُ فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ هَذَا صَاحِبُنَا بَعْدَكَ فَقَالَ لا صَاحِبُكُمْ بَعْدِيَ الْحَسَنُ.

2. Ali ibn Muhammad has narrated from Ja‘far ibn Muhammad al-Kufi from Bashshar ibn Ahmad al-Basri from Ali ibn ‘Umar al-Nawfali who has said the following. “Once I was with abu al-Hassan in the compound of his house and at that time his son, Muhammad passed by. I said to him, “may Allah take my souls in service for your cause, will he be our master, Imam, after you?” The Imam (a.s.) said, “ No, your master, Imam, after me will be al-Hassan (a.s.).”

* This abu Ja‘far Muhammad ibn Ali, is the eldest son of the Imam al-Hadi (a.s.).He died before his father (230/845 - 252/866). His shrine is near Balad which is near Baghdad, and the place is now known as al-Sayyid Muhammad. In the following ahadith his name is frequently mentioned.

3ـ عَنْهُ عَنْ بَشَّارِ بْنِ أَحْمَدَ عَنْ عَبْدِ الله بْنِ مُحَمَّدٍ الاصْفَهَانِيِّ قَالَ قَالَ أَبُو الْحَسَنِ (عَلَيْهِ السَّلام) صَاحِبُكُمْ بَعْدِيَ الَّذِي يُصَلِّي عَلَيَّ قَالَ وَلَمْ نَعْرِفْ أَبَا مُحَمَّدٍ قَبْلَ ذَلِكَ قَالَ فَخَرَجَ أَبُو مُحَمَّدٍ فَصَلَّى عَلَيْهِ.

3. From him has narrated from Bashshar ibn Ahmad from ‘Abdallah ibn Muhammad al-Isfahani who has said the following. “Abu al-Hassan (a.s.) said, “Your master (Imam) after me will be the one who will perform prayer for me (prayer for burial).” The narrator has said that we did not know abu Muhammad (a.s.) before this. Abu Muhammad came out and prayed (for his burial).”

4ـ وَعَنْهُ عَنْ مُوسَى بْنِ جَعْفَرِ بْنِ وَهْبٍ عَنْ عَلِيِّ بْنِ جَعْفَرٍ قَالَ كُنْتُ حَاضِراً أَبَا الْحَسَنِ (عَلَيْهِ السَّلام) لَمَّا تُوُفِّيَ ابْنُهُ مُحَمَّدٌ فَقَالَ لِلْحَسَنِ يَا بُنَيَّ أَحْدِثْ لله شُكْراً فَقَدْ أَحْدَثَ فِيكَ أَمْراً.

4. From him who has narrated from Musa ibn Ja‘far ibn Wahab from Ali ibn Ja‘far who has said the following. “I was present with abu al-Hassan (a.s.) when his son Muhammad died. The Imam (a.s.) said this to (his son) al-Hassan (a.s.), “Son renew your thanks to Allah because He has just granted you the matter (Leadership with Divine Authority).”

5ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عَبْدِ الله بْنِ مَرْوَانَ الانْبَارِيِّ قَالَ كُنْتُ حَاضِراً عِنْدَ مُضِيِّ أَبِي جَعْفَرٍ مُحَمَّدِ بن علي (عَلَيْهما السَّلام) فَجَاءَ أَبُو الْحَسَنِ (عَلَيْهِ السَّلام) فَوُضِعَ لَهُ كُرْسِيٌّ فَجَلَسَ عَلَيْهِ وَحَوْلَهُ أَهْلُ بَيْتِهِ وَأَبُو مُحَمَّدٍ قَائِمٌ فِي نَاحِيَةٍ فَلَمَّا فَرَغَ مِنْ أَمْرِ أَبِي جَعْفَرٍ الْتَفَتَ إِلَى أَبِي مُحَمَّدٍ (عَلَيْهِ السَّلام) فَقَالَ يَا بُنَيَّ أَحْدِثْ لله تَبَارَكَ وَتَعَالَى شُكْراً فَقَدْ أَحْدَثَ فِيكَ أَمْراً.

5. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad, from Ahmad ibn Muhammad ibn ‘Abdallah ibn Marwan al-Anbari who has said the following. “I was present at the time of abu Ja‘far Muhammad ibn Ali’s (leaving this world). Abu al-Hassan (a.s.) came and a chair was set for him. He sat on it and his family around him. Abu Muhammad was standing on one side. When he was free from the matters about abu Ja‘far he then turned to abu Muhammad (a.s.) and said, “My son, renew thanks to Allah, the Most Holy, the Most High, because He has just granted you a task (Leadership with Divine Authority).”

6ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الْقَلانِسِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ بْنِ عَمْرٍو عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ قُلْتُ لابِي الْحَسَنِ (عَلَيْهِ السَّلام) إِنْ كَانَ كَوْنٌ وَأَعُوذُ بِالله فَإِلَى مَنْ قَالَ عَهْدِي إِلَى الاكْبَرِ مِنْ وَلَدَيَّ.

6. Ali ibn Muhammad has narrated from Muhammad ibn Ahmad al-Qalanisi from Ali ibn al-Husayn ibn ‘Amr from Ali ibn Mahziyar who has said the following. “Once I said abu al-Hassan (a.s.), “If something will happen-I seek refuge before Allah – to who then will go (Leadership with Divine Authority)?” He said, “My covenant (directive will) is for the eldest of my sons.”

7ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ أَبِي مُحَمَّدٍ الاسْبَارِقِينِيِّ عَنْ عَلِيِّ بْنِ عَمْرٍو الْعَطَّارِ قَالَ دَخَلْتُ عَلَى أَبِي الْحَسَنِ الْعَسْكَرِيِّ (عَلَيْهِ السَّلام) وَأَبُو جَعْفَرٍ ابْنُهُ فِي الاحْيَاءِ وَأَنَا أَظُنُّ أَنَّهُ هُوَ فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ مَنْ أَخُصُّ مِنْ وُلْدِكَ فَقَالَ لا تَخُصُّوا أَحَداً حَتَّى يَخْرُجَ إِلَيْكُمْ أَمْرِي قَالَ فَكَتَبْتُ إِلَيْهِ بَعْدُ فِيمَنْ يَكُونُ هَذَا الامْرُ قَالَ فَكَتَبَ إِلَيَّ فِي الْكَبِيرِ مِنْ وَلَدَيَّ قَالَ وَكَانَ أَبُو مُحَمَّدٍ أَكْبَرَ مِنْ أَبِي جَعْفَرٍ.

7. Ali ibn Muhammad has narrated from abu Muhammad al-Asbarqiniy from Ali ibn ‘Amr al-‘Attar who has said the following. “Once I went to see al-Hassan al-‘Askari (a.s.) when his son abu Ja‘far (Muhammad ) was still alive and I thought he will be the Imam after his father. I then asked the Imam (a.s.), “May Allah take my souls in service for your cause, which of your sons I will consider (my Imam)?” The Imam (a.s.) said, “do not consider any of them (your Imam) until my command will come to you.” The narrator has said, “I wrote to him afterwards asking, ‘To who will go this task (Leadership with Divine Authority)” The narrator has said, “He wrote to me, “(It will go) to my eldest son.” The narrator has said, “Abu Muhammad (a.s.) was older then abu Ja‘far.”

8ـ مُحَمَّدُ بْنُ يَحْيَى وَغَيْرُهُ عَنْ سَعْدِ بْنِ عَبْدِ الله عَنْ جَمَاعَةٍ مِنْ بَنِي هَاشِمٍ مِنْهُمُ الْحَسَنُ بْنُ الْحَسَنِ الافْطَسُ أَنَّهُمْ حَضَرُوا يَوْمَ تُوُفِّيَ مُحَمَّدُ بْنُ عَلِيِّ بْنِ مُحَمَّدٍ بَابَ أَبِي الْحَسَنِ يُعَزُّونَهُ وَقَدْ بُسِطَ لَهُ فِي صَحْنِ دَارِهِ وَالنَّاسُ جُلُوسٌ حَوْلَهُ فَقَالُوا قَدَّرْنَا أَنْ يَكُونَ حَوْلَهُ مِنْ آلِ أَبِي طَالِبٍ وَبَنِي هَاشِمٍ وَقُرَيْشٍ مِائَةٌ وَخَمْسُونَ رَجُلاً سِوَى مَوَالِيهِ وَسَائِرِ النَّاسِ إِذْ نَظَرَ إِلَى الْحَسَنِ بْنِ عَلِيٍّ قَدْ جَاءَ مَشْقُوقَ الْجَيْبِ حَتَّى قَامَ عَنْ يَمِينِهِ وَنَحْنُ لا نَعْرِفُهُ فَنَظَرَ إِلَيْهِ أَبُو الْحَسَنِ (عَلَيْهِ السَّلام) بَعْدَ سَاعَةٍ فَقَالَ يَا بُنَيَّ أَحْدِثْ لله عَزَّ وَجَلَّ شُكْراً فَقَدْ أَحْدَثَ فِيكَ أَمْراً فَبَكَى الْفَتَى وَحَمِدَ الله وَاسْتَرْجَعَ وَقَالَ الْحَمْدُ لله رَبِّ الْعَالَمِينَ وَأَنَا أَسْأَلُ الله تَمَامَ نِعَمِهِ لَنَا فِيكَ وَإِنَّا لله وَإِنَّا إِلَيْهِ رَاجِعُونَ فَسَأَلْنَا عَنْهُ فَقِيلَ هَذَا الْحَسَنُ ابْنُهُ وَقَدَّرْنَا لَهُ فِي ذَلِكَ الْوَقْتِ عِشْرِينَ سَنَةً أَوْ أَرْجَحَ فَيَوْمَئِذٍ عَرَفْنَاهُ وَعَلِمْنَا أَنَّهُ قَدْ أَشَارَ إِلَيْهِ بِالامَامَةِ وَأَقَامَهُ مَقَامَهُ.

8. Muhammad ibn Yahya and others have narrated from Sa‘id ibn ‘Abdallah from a group of banu Hashim, among whom was al-Hassan ibn al-Hassan al-Aftas, the following. “They were present on the day Muhammad ibn Ali ibn Muhammad, at the door of abu al-Hassan to offer condolences. A place in the compound of his house was prepared for him and people were sitting around him. They said, “We estimated that at that time from the descendents of abu Talib, Hashim and Quraysh there were about fifty men besides his slaves and other people. At such time he look at al-Hassan ibn Ali coming and the front of his shirt was torn. He stood at the right of his father and we did not know him. Abu al-Hassan (a.s.) looked at him after a while and said, “My son, renew your thanks to Allah, the Most Majestic, the Most gracious, because He has granted you a new task (Leadership with Divine Authority).” The young man wept, praised Allah, and said, “We are for Allah and to Him we shall return. He then said, “All praise belongs to Allah, Lord of the worlds. I pray to Allah for completion the blessings for us in you. “We are for Allah and to Him we shall return.” We asked about him and it was said that he was al-Hassan, the son of the Imam. We estimated his age at that time around twenty years or more. On that day we learned and came to know that he had tacitly made a statement about the succeeding Imam and (the Leader with Divine Authority).”

9ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ إِسْحَاقَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ دَرْيَابَ قَالَ دَخَلْتُ عَلَى أَبِي الْحَسَنِ (عَلَيْهِ السَّلام) بَعْدَ مُضِيِّ أَبِي جَعْفَرٍ فَعَزَّيْتُهُ عَنْهُ وَأَبُو مُحَمَّدٍ (عَلَيْهِ السَّلام) جَالِسٌ فَبَكَى أَبُو مُحَمَّدٍ (عَلَيْهِ السَّلام) فَأَقْبَلَ عَلَيْهِ أَبُو الْحَسَنِ (عَلَيْهِ السَّلام) فَقَالَ لَهُ إِنَّ الله تَبَارَكَ وَتَعَالَى قَدْ جَعَلَ فِيكَ خَلَفاً مِنْهُ فَاحْمَدِ الله.

9. Ali ibn Muhammad has narrated from Ishaq ibn Muhammad from Muhammad ibn Yahya ibn Daryab who has said the following. “I went to see abu al-Hassan (a.s.) after the death of abu Ja‘far and offered condolences for this reason. Abu Muhammad (a.s.) was also present. He wept and abu al-Hassan (a.s.) turned to him and said, “Allah, the Most Holy, the Most High, has made you to succeed (the Imam) instead of him. You must thanks Allah.”

10ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ إِسْحَاقَ بْنِ مُحَمَّدٍ عَنْ أَبِي هَاشِمٍ الْجَعْفَرِيِّ قَالَ كُنْتُ عِنْدَ أَبِي الْحَسَنِ (عَلَيْهِ السَّلام) بَعْدَ مَا مَضَى ابْنُهُ أَبُو جَعْفَرٍ وَإِنِّي لافَكِّرُ فِي نَفْسِي أُرِيدُ أَنْ أَقُولَ كَأَنَّهُمَا أَعْنِي أَبَا جَعْفَرٍ وَأَبَا مُحَمَّدٍ فِي هَذَا الْوَقْتِ كَأَبِي الْحَسَنِ مُوسَى وَإِسْمَاعِيلَ ابْنَيْ جَعْفَرِ بْنِ مُحَمَّدٍ (عَلَيْهما السَّلام) وَإِنَّ قِصَّتَهُمَا كَقِصَّتِهِمَا إِذْ كَانَ أَبُو مُحَمَّدٍ الْمُرْجَى بَعْدَ ابي جعفر (عَلَيْهِ السَّلام) فَأَقْبَلَ عَلَيَّ أَبُو الْحَسَنِ قَبْلَ أَنْ أَنْطِقَ فَقَالَ نَعَمْ يَا أَبَا هَاشِمٍ بَدَا لله فِي أَبِي مُحَمَّدٍ بَعْدَ ابي جعفر (عَلَيْهِ السَّلام) مَا لَمْ يَكُنْ يُعْرَفُ لَهُ كَمَا بَدَا لَهُ فِي مُوسَى بَعْدَ مُضِيِّ إِسْمَاعِيلَ مَا كَشَفَ بِهِ عَنْ حَالِهِ وَهُوَ كَمَا حَدَّثَتْكَ نَفْسُكَ وَإِنْ كَرِهَ الْمُبْطِلُونَ وَأَبُو مُحَمَّدٍ ابْنِي الْخَلَفُ مِنْ بَعْدِي عِنْدَهُ عِلْمُ مَا يُحْتَاجُ إِلَيْهِ وَمَعَهُ آلَةُ الامَامَةِ.

10. Ali ibn Muhammad has narrated from Ishaq ibn Muhammad from abu Hashim al-Ja‘fari who has said the following. “I was in the presence of abu al-Hassan (a.s.) after the death of his son, abu Ja‘far. I thought to my self like wanting to say, “The two; abu Ja‘far and abu Muhammad at this time are like abu al-Hassan Musa and ’Isma‘il, the sons of Ja‘far ibn Muhammad (a.s.).” At such time abu al-Hassan turned to me before I would say anything and said, “Yes, O abu Hashim, Allah applied Bada’ (a change in the current natural conditions) in the case of abu Muhammad after abu Ja‘far, a fact that was not known for him. In the same He applied Bada’ in the case of Musa after the death of ’Isma‘il as an issue that through which his condition came to light. That is what you thought to yourself. Even though people of falsehood may dislike, abu Muhammad, my son will be the succeeding Imam after me. With him is the knowledge that he will need and with him is the means of Imamat (Leadership with Divine Authority).”

11ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ إِسْحَاقَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ دَرْيَابَ عَنْ أَبِي بَكْرٍ الْفَهْفَكِيِّ قَالَ كَتَبَ إِلَيَّ أَبُو الْحَسَنِ (عَلَيْهِ السَّلام) أَبُو مُحَمَّدٍ ابْنِي أَنْصَحُ آلِ مُحَمَّدٍ غَرِيزَةً وَأَوْثَقُهُمْ حُجَّةً وَهُوَ الاكْبَرُ مِنْ وَلَدَيَّ وَهُوَ الْخَلَفُ وَإِلَيْهِ يَنْتَهِي عُرَى الامَامَةِ وَأَحْكَامُهَا فَمَا كُنْتَ سَائِلِي فَسَلْهُ عَنْهُ فَعِنْدَهُ مَا يُحْتَاجُ إِلَيْهِ.

11. Ali ibn Muhammad has narrated from Ishaq ibn Muhammad from Muhammad ibn Yahya ibn Daryab from abu Bakr al-Fahfaki who has said the following. “He wrote to me as herein below. “My son, abu Muhammad instinctively is the most considerate in the family of Muhammad (s.a). He possesses the strongest authoritative supporting evidence above them and he is the eldest of my sons. He is the succeeding Imam and to him go the rings of Imamat (Leadership with Divine Authority) and its rules. Whatever you wanted to ask me ask it from him. With him is whatever he may need.”

12ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ إِسْحَاقَ بْنِ مُحَمَّدٍ عَنْ شَاهَوَيْهِ بْنِ عَبْدِ الله الْجَلابِ قَالَ كَتَبَ إِلَيَّ أَبُو الْحَسَنِ فِي كِتَابٍ أَرَدْتَ أَنْ تَسْأَلَ عَنِ الْخَلَفِ بَعْدَ أَبِي جَعْفَرٍ وَقَلِقْتَ لِذَلِكَ فَلا تَغْتَمَّ فَإِنَّ الله عَزَّ وَجَلَّ لا يُضِلُّ قَوْماً بَعْدَ إِذْ هَدَاهُمْ حَتَّى يُبَيِّنَ لَهُمْ مَا يَتَّقُونَ وَصَاحِبُكَ بَعْدِي أَبُو مُحَمَّدٍ ابْنِي وَعِنْدَهُ مَا تَحْتَاجُونَ إِلَيْهِ يُقَدِّمُ مَا يَشَاءُ الله وَيُؤَخِّرُ مَا يَشَاءُ الله ما نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِها نَأْتِ بِخَيْرٍ مِنْها أَوْ مِثْلِها قَدْ كَتَبْتُ بِمَا فِيهِ بَيَانٌ وَقِنَاعٌ لِذِي عَقْلٍ يَقْظَانَ.

12. Ali ibn Muhammad has narrated from Ishaq ibn Muhammad from Shahwayh ibn ‘Abdallah al-Jallab who has said the following. “Abu al-Hassan wrote to me in a letter as herein below. “You wanted to ask about the succeeding Imam after (the death) of abu Ja‘far and you were anxious about it. Do not feel sad; “God does not misguide a nation after having given them guidance until the means of piety are made known to them. . .” (9:115)

Allah, the Most Majestic, the Most gracious, does not neglect the people whom He has granted guidance to go astray until He clarifies for them the means with which they can maintain piety. You master (Imam) after me will be, my son, abu Muhammad (a.s.). With there is whatever you would need. Allah allows to precede whatever He wants and Allah allows to succeed whatever He wants. “For whatever sign We change or eliminate or cause to recede into oblivion, We bring forth a better sign, one that is identical.. .” (2:106). I have written enough convincing facts for the people of reason with awareness.”

13ـ عَلِيُّ بْنُ مُحَمَّدٍ عَمَّنْ ذَكَرَهُ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ الْعَلَوِيِّ عَنْ دَاوُدَ بْنِ الْقَاسِمِ قَالَ سَمِعْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلام) يَقُولُ الْخَلَفُ مِنْ بَعْدِيَ الْحَسَنُ فَكَيْفَ لَكُمْ بِالْخَلَفِ مِنْ بَعْدِ الْخَلَفِ فَقُلْتُ وَلِمَ جَعَلَنِيَ الله فِدَاكَ فَقَالَ إِنَّكُمْ لا تَرَوْنَ شَخْصَهُ وَلا يَحِلُّ لَكُمْ ذِكْرُهُ بِاسْمِهِ فَقُلْتُ فَكَيْفَ نَذْكُرُهُ فَقَالَ قُولُوا الْحُجَّةُ مِنْ آلِ مُحَمَّدٍ عَلَيْهم السَّلام.

13. Ali ibn Muhammad has narrated from the person he mentioned from Muhammad ibn Ahmad al-‘Alawi from Dawud ibn al-Qasim who has said the following. “I heard abu al-Hassan (a.s.) saying, ‘The succeeding (Imam) after me will be al-Hassan. How will your dealing be with the succeeding (Imam) of the succeeding (Imam)?” I then said, “Why will that be so, may Allah take my souls in service for your cause?” He said, “You will not see him in person. It will not lawful for you to pronounce his name.” I then asked, “How then will we speak of him?” He said, “Say, ‘The Divine Authority from the family of Muhammad (s.a).”

Chapter 76

Tacit and Explicit Testimony as proof of the owner of the House’s (a.s.) Divine Authority over the people abu Muhammad al-Hassan (a.s.)

1ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ بِلالٍ قَالَ خَرَجَ إِلَيَّ مِنْ أَبِي مُحَمَّدٍ قَبْلَ مُضِيِّهِ بِسَنَتَيْنِ يُخْبِرُنِي بِالْخَلَفِ مِنْ بَعْدِهِ ثُمَّ خَرَجَ إِلَيَّ مِنْ قَبْلِ مُضِيِّهِ بِثَلاثَةِ أَيَّامٍ يُخْبِرُنِي بِالْخَلَفِ مِنْ بَعْدِهِ.

1. Ali ibn Muhammad has narrated from Muhammad ibn Ali ibn Bilal who has said the following. “Two years before his leaving this world, abu Muhammad (a.s.)sent out information to me about the succeeding Imam after him. Just three days before his leaving this world he again sent out information to me about the succeeding Imam after him.”

2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ أَبِي هَاشِمٍ الْجَعْفَرِيِّ قَالَ قُلْتُ لابِي مُحَمَّدٍ (عَلَيْهِ السَّلام) جَلالَتُكَ تَمْنَعُنِي مِنْ مَسْأَلَتِكَ فَتَأْذَنُ لِي أَنْ أَسْأَلَكَ فَقَالَ سَلْ قُلْتُ يَا سَيِّدِي هَلْ لَكَ وَلَدٌ فَقَالَ نَعَمْ فَقُلْتُ فَإِنْ حَدَثَ بِكَ حَدَثٌ فَأَيْنَ أَسْأَلُ عَنْهُ قَالَ بِالْمَدِينَةِ.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Ishaq from abu Hashim al-Ja‘fari who has said the following. “I said to abu Muhammad (a.s.), ‘Your grace causes shyness to me to ask you questions. May I ask you a question?” He said, “Yes, you may ask.” I said, “My master, do you have a son?” He said, “Yes, I do have a son.” I then said, “If anything will happen to you, where would I ask him (about my religion)?” He replied, “Ask him in Madina.”

3ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْكُوفِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْمَكْفُوفِ عَنْ عَمْرٍو الاهْوَازِيِّ قَالَ أَرَانِي أَبُو مُحَمَّدٍ ابْنَهُ وَقَالَ هَذَا صَاحِبُكُمْ مِنْ بَعْدِي.

3. Ali ibn Muhammad has narrated from Ja‘far ibn Muhammad al-Kufi from Ja‘far ibn Muhammad al-Makfuf from ‘Amr al-Ahwazi who has said the following. “Abu Muhammad (a.s.) showed me his son and said, “This will be your master (Leader with Divine Authority) after me.”

4ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ حَمْدَانَ الْقَلانِسِيِّ قَالَ قُلْتُ لِلْعَمْرِيِّ قَدْ مَضَى أَبُو مُحَمَّدٍ فَقَالَ لِي قَدْ مَضَى وَلَكِنْ قَدْ خَلَّفَ فِيكُمْ مَنْ رَقَبَتُهُ مِثْلُ هَذِهِ وَأَشَارَ بِيَدِهِ.

4. Ali ibn Muhammad has narrated from Hamdan al-Qalanisi who has said the following. “The narrator has said, ‘I said to al-‘Amri, “Has abu Muhammad (a.s.) left this world?” He said, “He has left this world but has appointed for (a Leader with Divine Authority) whose neck is like this. He made a sign with his hand.” (The hand gesture was an indication of Imam’s good health or perhaps age).

*1. Al-‘Amri was the first of the twelfth Imam's representatives.

5ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الاشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عَبْدِ الله قَالَ خَرَجَ عَنْ أَبِي مُحَمَّدٍ (عَلَيْهِ السَّلام) حِينَ قُتِلَ الزُّبَيْرِيُّ لَعَنَهُ الله هَذَا جَزَاءُ مَنِ اجْتَرَأَ عَلَى الله فِي أَوْلِيَائِهِ يَزْعُمُ أَنَّهُ يَقْتُلُنِي وَلَيْسَ لِي عَقِبٌ فَكَيْفَ رَأَى قُدْرَةَ الله فِيهِ وَوُلِدَ لَهُ وَلَدٌ سَمَّاهُ م‏ح‏م‏د فِي سَنَةِ سِتٍّ وَخَمْسِينَ وَمِائَتَيْنِ.

Al-Husayn ibn Muhammad al-Ash‘ari from Mu‘alla ibn Muhammad from Ahmad ibn Muhammad ibn ‘Abdallah who has said the following. “(A letter) came out from abu Muhammad (a.s.) when al-Zubayri, may Allah condemn him, was killed. It said, “This is the recompense for those who disregard Allah in the matters of the people whom He has appointed as His authority over the cratures. He thought he could murder me and I do not have a son. How did he experience the power of Allah in the matter. A boy was born to him and he named him M.H.M.D. in the year two hundred fifty six. (Abbreviation stands for the name of the Imam because of the prohibition to pronounce it in a complete word.).”

6ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ وَمُحَمَّدٍ ابْنَيْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ الْعَبْدِيِّ مِنْ عَبْدِ قَيْسٍ عَنْ ضَوْءِ بْنِ عَلِيٍّ الْعِجْلِيِّ عَنْ رَجُلٍ مِنْ أَهْلِ فَارِسَ سَمَّاهُ قَالَ أَتَيْتُ سَامَرَّاءَ وَلَزِمْتُ بَابَ أَبِي مُحَمَّدٍ (عَلَيْهِ السَّلام) فَدَعَانِي فَدَخَلْتُ عَلَيْهِ وَسَلَّمْتُ فَقَالَ مَا الَّذِي أَقْدَمَكَ قَالَ قُلْتُ رَغْبَةٌ فِي خِدْمَتِكَ قَالَ فَقَالَ لِي فَالْزَمِ الْبَابَ قَالَ فَكُنْتُ فِي الدَّارِ مَعَ الْخَدَمِ ثُمَّ صِرْتُ أَشْتَرِي لَهُمُ الْحَوَائِجَ مِنَ السُّوقِ وَكُنْتُ أَدْخُلُ عَلَيْهِمْ مِنْ غَيْرِ إِذْنٍ إِذَا كَانَ فِي الدَّارِ رِجَالٌ قَالَ فَدَخَلْتُ عَلَيْهِ يَوْماً وَهُوَ فِي دَارِ الرِّجَالِ فَسَمِعْتُ حَرَكَةً فِي الْبَيْتِ فَنَادَانِي مَكَانَكَ لا تَبْرَحْ فَلَمْ أَجْسُرْ أَنْ أَدْخُلَ وَلا أَخْرُجَ فَخَرَجَتْ عَلَيَّ جَارِيَةٌ مَعَهَا شَيْ‏ءٌ مُغَطًّى ثُمَّ نَادَانِيَ ادْخُلْ فَدَخَلْتُ وَنَادَى الْجَارِيَةَ فَرَجَعَتْ إِلَيْهِ فَقَالَ لَهَا اكْشِفِي عَمَّا مَعَكِ فَكَشَفَتْ عَنْ غُلامٍ أَبْيَضَ حَسَنِ الْوَجْهِ وَكَشَفَ عَنْ بَطْنِهِ فَإِذَا شَعْرٌ نَابِتٌ مِنْ لَبَّتِهِ إِلَى سُرَّتِهِ أَخْضَرُ لَيْسَ بِأَسْوَدَ فَقَالَ هَذَا صَاحِبُكُمْ ثُمَّ أَمَرَهَا فَحَمَلَتْهُ فَمَا رَأَيْتُهُ بَعْدَ ذَلِكَ حَتَّى مَضَى أَبُو مُحَمَّدٍ (عَلَيْهِ السَّلام )

6. Ali ibn Muhammad has narrated from al-Husayn and Muhammad, the sons of Ali ibn Ibrahim from Muhammad ibn Ali ibn ‘Abd al-Rahman al-‘Abdi -from the tribe of ‘Abd Qays- from Daw’ ibn Ali al-‘Ijli from a man of the people of Fars whose name he mentioned and who has said the following. “I went to Samarra and devoted myself to the gate (of the house) of abu Muhammad (a.s.). The Imam (a.s.) called me. I went to him and offered greetings. He asked me, “ What brings you here?” The narrator has said that he said, “My wish to serve you has brought me here.” He then said, “(Help us) as a devoted (security guard) at the gate.)” The narrator has said that he then stayed at the gate with other servants. Once then he went to buy the needed items from the market. He would inter the house without formal permission when man were in the house. The narrator has said, “One day I interred the house and he (The Imam (a.s.) was in the men’s quarters. I heard some movement in the house and the Imam (a.s.) said to me, “Stay wherever you are and do not move.” I felt shy of going both inside and outside. A maiden came out to me with something under a cover with her. Then the Imam (a.s.) called me to come in. I went inside. He called the maiden and she came back to him. He said to her, “Remove the covering from (the face of) who is you. She removed the cover from the face of a white a complexion beautiful boy. The Imam (a.s.) then removed the covering further aside. There was greenish black hair between his neck and belly. The Imam (a.s.) said, “This is you master (Leader with Divine Authority). Then he ordered her to take him and she obeyed. Ever since I did not see him until abu Muhammad (a.s.) left this world.”