Chapter 108
Enlightening Points Deduced from the Holy Quran about Leadership with Divine Authority)
1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ سَالِمٍ الْحَنَّاطِ قَالَ قُلْتُ لابي جعفر (عَلَيْهِ السَّلام) أَخْبِرْنِي عَنْ قَوْلِ الله تَبَارَكَ وَتَعَالَى نَزَلَ بِهِ الرُّوحُ الامِينُ عَلى قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَ بِلِسانٍ عَرَبِيٍّ مُبِينٍ قَالَ هِيَ الْوَلايَةُ لامِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام )
1. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from certain persons of our people from Hanan ibn Sadir from Salim al-Hannat who has said the following. “I aske abu Ja‘far (a.s.), ‘Explain to me the meaning of this verse of the Holy Quran. “This, (Quran), is certainly the revelation from the Lord of the Universe (26:192). It has been revealed through the trustworthy Spirit (26:193) to your heart, so that you will warn (the people of the dangers of disobeying God) (26:194).
It has been revealed in plain Arabic.” (26:195) The Imam (a.s.) said, “It refers to Leadership with Divine Authority of Amir al-Mu’minin (a.s.).”
2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ الْحَكَمِ بْنِ مِسْكِينٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ إِنَّا عَرَضْنَا الامانَةَ عَلَى السَّماواتِ وَالارْضِ وَالْجِبالِ فَأَبَيْنَ أَنْ يَحْمِلْنَها وَأَشْفَقْنَ مِنْها وَحَمَلَهَا الانْسانُ إِنَّهُ كانَ ظَلُوماً جَهُولاً قَالَ هِيَ وَلايَةُ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام )
2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from al-Hakam ibn Miskin from Ishaq ibn ‘Ammara from a man from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious.
“We offered Our Trust (Our deputation) to the heavens, to the earth, and to the mountains, but they could not bear this burden and were afraid to accept it. Mankind was able to accept this offer but he was unjust to himself and ignorant of the significance of this Trust.” (33:72). The Imam (a.s.) said, “It refers to Leadership with Divine Authority of Amir al-Mu’minin (a.s.).”
3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ أَبِي زَاهِرٍ عَنِ الْحَسَنِ بْنِ مُوسَى الْخَشَّابِ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَالَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمانَهُمْ بِظُلْمٍ قَالَ بِمَا جَاءَ بِهِ مُحَمَّدٌ (صَلَّى اللهُ عَلَيْهِ وَآلِه) مِنَ الْوَلايَةِ وَلَمْ يَخْلِطُوهَا بِوَلايَةِ فُلانٍ وَفُلانٍ فَهُوَ الْمُلَبَّسُ بِالظُّلْمِ.
3. Muhammad ibn Yahya has narrated from abu Zahir from al-Hassan ibn Musa al-Khashshab from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “Those who have accepted the faith and have kept it pure from injustice, have achieved security and guidance.” (6:82) The Imam (a.s.) said, “It refers to faith in that Prophet Muhammad (s.a) has brought from Allah about Wilaya, Leadership with Divine Authority and have not mixed it with the authority of so and so that is mixing with injustice.”
4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْحُسَيْنِ بْنِ نُعَيْمٍ الصَّحَّافِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله عَزَّ وَجَلَّ فَمِنْكُمْ كافِرٌ وَمِنْكُمْ مُؤْمِنٌ فَقَالَ عَرَفَ الله إِيمَانَهُمْ بِوَلايَتِنَا وَكُفْرَهُمْ بِهَا يَوْمَ أَخَذَ عَلَيْهِمُ الْمِيثَاقَ فِي صُلْبِ آدَمَ (عَلَيْهِ السَّلام) وَهُمْ ذَرٌّ.
4. Muhammad ibn Yahya has narrated from from Ahmad ibn Muhammad from ibn Mahbub from al-Hassan ibn Nu‘aym al-Sahhaf who has said the following. “I asked abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “. .some of you have accepted the faith and some of you have not.. .” (64:2)
The Imam (a.s.) said, “On the day that Allah made all the offspring of Adam to make a covenant with Him when they were just small particles He made faith our Wilaya, (Leadership with Divine Authority) the standard for faith and disbelief.”
5ـ أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنِ ابْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ يُوفُونَ بِالنَّذْرِ الَّذِي أَخَذَ عَلَيْهِمْ مِنْ وَلايَتِنَا.
5. Ahmad ibn Idris has narrated from Muhammad ibn Ahmad from ya‘qub ibn Yazid from ibn Mahbub from Muhammad ibn al-Fudayl from abu al-Hassan (a.s.) the following about the words of Allah, the Most Majestic, the Most gracious. “. . fulfill their vows .” .(76:7) The Imam (a.s.) said, “It refers to the vow that was due to our Wilaya (Leadership with Divine Authority).”
6ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ رِبْعِيِّ بْنِ عَبْدِ الله عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَلَوْ أَنَّهُمْ أَقامُوا التَّوْراةَ وَالانْجِيلَ وَما أُنْزِلَ إِلَيْهِمْ مِنْ رَبِّهِمْ قَالَ الْوَلايَةُ.
6. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from RibIsma‘il ibn ‘Abdallah from abu Ja‘far (a.s.) about the words of Allah, the Most Majestic, the Most Gracious, “Had they followed the Laws of the Old and New Testaments and what was revealed to them from their Lord,. .” (5:66) The Imam (a.s.) said, “It refers to Wilaya, (Leadership with Divine Authority).”
7ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ الاشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ مُثَنًّى عَنْ زُرَارَةَ عَنْ عَبْدِ الله بْنِ عَجْلانَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى قُلْ لا أَسْئَلُكُمْ عَلَيْهِ أَجْراً إِلا الْمَوَدَّةَ فِي الْقُرْبى قَالَ هُمُ الائِمَّةُ (عَلَيْهم السَّلام )
7. Al-Husayn ibn Muhammad al-Asha‘ari from Mu‘alla ibn Muhammad from al-Washsha’ from al-Muthanna from Zurara from ‘Abdallah ibn al-‘Ajlan from abu Ja‘far (a.s.) about the words of Allah, the most High. “(Muhammad), say, “I do not ask you for any payment for my preaching to you except (your) love of(my near) relatives.. .” (42:23). The Imam (a.s.) said, “They (the relatives) are the Imams.”
8ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَمَنْ يُطِعِ الله وَرَسُولَهُ فِي وَلايَةِ عَلِيٍّ وَوَلايَةِ الائِمَّةِ مِنْ بَعْدِهِ فَقَدْ فازَ فَوْزاً عَظِيماً هَكَذَا نَزَلَتْ.
8. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Ali ibn Asbat from Ali ibn abu Hamza from abu Basir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most Gracious. “One who obeys God and His Messenger (to acknowledge Wilaya, (Leadership with Divine Authority Ali and the Imams after him) will certainly achieve a great success.”. (33:71) This how it was revealed.”
9ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ النَّضْرِ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ رَفَعَهُ إِلَيْهِمْ فِي قَوْلِ الله عَزَّ وَجَلَّ وَما كانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ الله فِي عَلِيٍّ وَالائِمَّةِ كَالَّذِينَ آذَوْا مُوسى فَبَرَّأَهُ الله مِمَّا قالُوا.
9. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Ahmad ibn al-Nadr from Muhammad ibn Marwan in a marfu‘ manner to them about the words of Allah, the Most Majestic, the Most Gracious, “You are not supposed to trouble the Prophet (in the matters of Ali and the Imam (a.s.) .(33:53) .” “. .like those who annoyed Moses. God proved him to be innocent of what they had said about him. .” (33:70).”
10ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ السَّيَّارِيِّ عَنْ عَلِيِّ بْنِ عَبْدِ الله قَالَ سَأَلَهُ رَجُلٌ عَنْ قَوْلِهِ تَعَالَى فَمَنِ اتَّبَعَ هُدايَ فَلا يَضِلُّ وَلا يَشْقى قَالَ مَنْ قَالَ بِالائِمَّةِ وَاتَّبَعَ أَمْرَهُمْ وَلَمْ يَجُزْ طَاعَتَهُمْ.
10. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Sayyariy from Ali ibn ‘Abdallah who has said the following “A man asked the Imam (a.s.) about the words of Allah, the Most High.. “,. . those who follow it (My guidance) will not go astray nor will they endure any misery.” (20:123) The Imam (a.s.) said, “It refers to those who acknowledge the Imams (Leaders with Divine Authority) follow their commands and would not go beyond their obedience.”
11ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عَبْدِ الله رَفَعَهُ فِي قَوْلِهِ تَعَالَى لا أُقْسِمُ بِهذَا الْبَلَدِ. وَأَنْتَ حِلٌّ بِهذَا الْبَلَدِ. وَوالِدٍ وَما وَلَدَ قَالَ أَمِيرُ الْمُؤْمِنِينَ وَمَا وَلَدَ مِنَ الائِمَّةِ (عَلَيْهم السَّلام )
11. Al-Husayn ibn Muhammad has narrated from Ali ibn Muhammad from Ahmad ibn Muhammad ibn ‘Abdallah in a marfu‘ manner about the words of Allah, the Most High. “I do not (need to) swear by this town (Mecca) (90:1) in which you are now living (90:2) or by the great father and his wonderful son . .” (90:3) The Imam (a.s.) said, “It refers to Amir al-Mu’minin (a.s.) and the Imams from his descendants.”
12ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أُورَمَةَ وَمُحَمَّدِ بْنِ عَبْدِ الله عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله تَعَالَى وَاعْلَمُوا أَنَّما غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لله خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبى قَالَ أَمِيرُ الْمُؤْمِنِينَ وَالائِمَّةُ (عَلَيْهم السَّلام )
12. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn ’Urama and Muhammad ibn ‘Abdallah from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “Know that whatever property you may gain, one fifth belongs to God, the Messenger, the kindred, . .” (8:41)
The Imam (a.s.) said, “It refers to Amir al-Mu’minin (a.s.) and the Imams (a.s.).”
13ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله عَزَّ وَجَلَّ وَمِمَّنْ خَلَقْنا أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ قَالَ هُمُ الائِمَّةُ.
13. Al-Husayn ibn Muhammad has narrated from from Mu‘alla ibn Muhammad from al-Washsha’ from ‘Abdallah ibn Sinan who has said the following. “I asked abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “Among Our creatures are a group who guide and judge with the Truth.” (7:181). The Imam (a.s.) said, “Such people are the Imams (a.s.).”
14ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أُورَمَةَ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتابَ مِنْهُ آياتٌ مُحْكَماتٌ هُنَّ أُمُّ الْكِتابِ قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) وَالائِمَّةُ وَأُخَرُ مُتَشابِهاتٌ قَالَ فُلانٌ وَفُلانٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ أَصْحَابُهُمْ وَأَهْلُ وَلايَتِهِمْ فَيَتَّبِعُونَ ما تَشابَهَ مِنْهُ ابْتِغاءَ الْفِتْنَةِ وَابْتِغاءَ تَأْوِيلِهِ وَما يَعْلَمُ تَأْوِيلَهُ إِلا الله وَالرَّاسِخُونَ فِي الْعِلْمِ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) وَالائِمَّةُ (عَلَيْهم السَّلام )
14. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn ’Urama from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “It is God who has revealed the Book to you in which some verses are clear statements (which accept no interpretation) and these are the fundamental ideas of the Book,-they stand for Amir al-Mu’minin (a.s.) and the Imams- while other verses may have several possibilities-they stand for so and so-. Those whose hearts are perverse-their companions and followers-, follow the unclear statements in pursuit of their own mischievous goals by interpreting them in a way that will suit their own purpose. No one knows its true interpretations except God and those who have a firm grounding in knowledge-such people are Amir al-Mu’minin (a.s.) and the Imams-. .” (3:7),.”
15ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ مُثَنًّى عَنْ عَبْدِ الله بْنِ عَجْلانَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى أَمْ حَسِبْتُمْ أَنْ تُتْرَكُوا وَلَمَّا يَعْلَمِ الله الَّذِينَ جاهَدُوا مِنْكُمْ وَلَمْ يَتَّخِذُوا مِنْ دُونِ الله وَلا رَسُولِهِ وَلا الْمُؤْمِنِينَ وَلِيجَةً يَعْنِي بِالْمُؤْمِنِينَ الائِمَّةَ (عليهم السلم) لَمْ يَتَّخِذُوا الْوَلائِجَ مِنْ دُونِهِمْ.
15. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Washsha’ from Muthanna from ‘Abdallah ibn ‘Ajlan from abu Ja‘far (a.s.) about the words of Allah, the Most High. “Do you think that God will not make any distinction between those of you who have fought for His cause and have relied on no one other than God, His Messenger, and the faithful ones, and other people?. .” (9:16) The Imam (a.s.) said, “The word ‘faithful’ stands for Amir al-Mu’minin (a.s.) and the Imams who have not relied on any one besides Allah, the Messenger of Allah and the faithful ones.”
16ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ صَفْوَانَ عَنِ ابْنِ مُسْكَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى وَإِنْ جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَها قَالَ قُلْتُ مَا السَّلْمُ قَالَ الدُّخُولُ فِي أَمْرِنَا.
16. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn Jumhur from Safwan from ibn Muskan from al-Halabi from abu ‘Abdallah about the words of Allah, the Most Majestic, the Most gracious. “If they (the unbelievers) propose peace, accept it and trust in God. God is All-hearing and All-knowing.” (8:61). The narrator has said, “I asked the Imam (a.s.), ‘What is the meaning of peace?” The Imam (a.s.) said, “It is the acknowledgment of our Leadership with Divine Authority.”
17ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ زُرَارَةَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى لَتَرْكَبُنَّ طَبَقاً عَنْ طَبَقٍ قَالَ يَا زُرَارَةُ أَ وَلَمْ تَرْكَبْ هَذِهِ الامَّةُ بَعْدَ نَبِيِّهَا طَبَقاً عَنْ طَبَقٍ فِي أَمْرِ فُلانٍ وَفُلانٍ وَفُلانٍ.
17. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Jamil ibn Salih from Zurara from abu Ja‘far (a.s.) about the words of Allah, the Most High. “. . you will certainly pass through one stage after another.” (84:19). The Imam (a.s.) said, “O Zurara, Has this ’Umma (nation) not passed through stages after the Holy Prophet (s.a) and the affairs of three so and sos?”
18ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ عَبْدِ الله بْنِ جُنْدَبٍ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله عَزَّ وَجَلَّ وَلَقَدْ وَصَّلْنا لَهُمُ الْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَ قَالَ إِمَامٌ إِلَى إِمَامٍ.
18. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn Jumhur from Hammad ibn ‘Isa from ‘Abdallah ibn Jundab who has said the following. “I asked abu al-Hassan (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “We sent Our guidance to them so that perhaps they might take heed.” (28:51) The Imam (a.s.) said, “It means the one Imam after the other.”
19ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ النُّعْمَانِ عَنْ سَلامٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى قُولُوا آمَنَّا بِالله وَما أُنْزِلَ إِلَيْنا قَالَ إِنَّمَا عَنَى بِذَلِكَ عَلِيّاً (عَلَيْهِ السَّلام) وَفَاطِمَةَ وَالْحَسَنَ وَالْحُسَيْنَ وَجَرَتْ بَعْدَهُمْ فِي الائِمَّةِ (عَلَيْهِ السَّلام) ثُمَّ يَرْجِعُ الْقَوْلُ مِنَ الله فِي النَّاسِ فَقَالَ فَإِنْ آمَنُوا يَعْنِي النَّاسَ بِمِثْلِ ما آمَنْتُمْ بِهِ يَعْنِي عَلِيّاً وَفَاطِمَةَ وَالْحَسَنَ وَالْحُسَيْنَ وَالائِمَّةَ (عليهم السلم) فَقَدِ اهْتَدَوْا وَإِنْ تَوَلَّوْا فَإِنَّما هُمْ فِي شِقاقٍ.
19. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Alhossayn ibn Mahbub from Muhammad ibn al-Ni‘man from Salam from abu Ja‘far (a.s.) about the words of Allah, the Most High. “(Muslims), say, “We believe in God and what He has revealed to us. .” The Imam (a.s.) said, “This is primarily addressed to Ali, Fatima, al-Hassan and al-Husayn (a.s.) and thereafter to the Imams (a.s.). Then the words of Allah “. . If they (refer to people) have faith, in all that you (Ali, Fatima, al-Hassan and al-Husayn (a.s.) believe, they will have the right guidance, but if they turn away, it would be for no reason other than their own malice. . .” (2:137)
20ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ مُثَنًّى عَنْ عَبْدِ الله بْنِ عَجْلانَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى إِنَّ أَوْلَى النَّاسِ بِإِبْراهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهذَا النَّبِيُّ وَالَّذِينَ آمَنُوا قَالَ هُمُ الائِمَّةُ (عَلَيْهم السَّلام) وَمَنِ اتَّبَعَهُمْ.
20. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Washsha’ from Muthanna from ‘Abdallah ibn ‘Ajlan from abu Ja‘far (a.s.) the following. about the words of Allah, the Most High. “The nearest people to Abraham, among mankind, are those who followed him, this Prophet (Muhammad) and the true believers. . .” (3:68) The Imam (a.s.) said, “They are the Imams and those who follow them.”
21ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ مَالِكٍ الْجُهَنِيِّ قَالَ قُلْتُ لابِي عَبْدِ الله (عَلَيْهِ السَّلام) قَوْلُهُ عَزَّ وَجَلَّ وَأُوحِيَ إِلَيَّ هذَا الْقُرْآنُ لانْذِرَكُمْ بِهِ وَمَنْ بَلَغَ قَالَ مَنْ بَلَغَ أَنْ يَكُونَ إِمَاماً مِنْ آلِ مُحَمَّدٍ فَهُوَ يُنْذِرُ بِالْقُرْآنِ كَمَا أَنْذَرَ بِهِ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه )
21. Al-Husayn ibn Muhammad has narrated Mu‘alla ibn Muhammad `from al-Washsha’ from Ahmad ibn al-‘A’idh from ’Udhayna from Malik al-Juhanni who has said the following. “I asked abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most Gracious. “He has revealed this Quran to me to warn you and the coming generations (against disobeying God).. .” (6:19) The Imam (a.s.) said, “Whoever from the family of Muhammad (s.a.) would become an Imam he will warn people by means of the Holy Quran just as the the Messenger of Allah had done.”
22ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُفَضَّلِ بْنِ صَالِحٍ عَنْ جَابِرٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَلَقَدْ عَهِدْنا إِلى آدَمَ مِنْ قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْماً قَالَ عَهِدْنَا إِلَيْهِ فِي مُحَمَّدٍ وَالائِمَّةِ مِنْ بَعْدِهِ فَتَرَكَ وَلَمْ يَكُنْ لَهُ عَزْمٌ أَنَّهُمْ هَكَذَا وَإِنَّمَا سُمِّيَ أُولُو الْعَزْمِ أُوْلِي الْعَزْمِ لانَّهُ عَهِدَ إِلَيْهِمْ فِي مُحَمَّدٍ وَالاوْصِيَاءِ مِنْ بَعْدِهِ وَالْمَهْدِيِّ وَسِيرَتِهِ وَأَجْمَعَ عَزْمُهُمْ عَلَى أَنَّ ذَلِكَ كَذَلِكَ وَالاقْرَارِ بِهِ.
22. A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mufaddal ibn Salih from Jabir from abu Jaffar(a.s.) about the words of Allah, the Most Majestic, the Most Gracious. “We had commanded Adam (certain matters). He forgot Our commandment and We did not find in him the determination to fulfil Our commandments.” (20:115). The Imam (a.s.) said, “It means that Allah commanded Adam about Muhammad (s.a.) and the Imams after him. He did not acknowledge it (Leadership with Divine Authority of the Imams) and he was not an ’Ulu al-‘Azm (a prophet who is granted greater determination. They arecalled ’Ulu al-‘Azm because with a covenant was established to acknowledge (Leadership with Divine Authority) of Muhammad (s.a.) and the executors of his will and al-Mahdi and his discipline. They establish their determination to acknowledge (Leadership with Divine Authority) of Muhammad and th executors of his will.”
23ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عُبَيْدِ الله عَنْ مُحَمَّدِ بْنِ عِيسَى الْقُمِّيِّ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ وَلَقَدْ عَهِدْنا إِلى آدَمَ مِنْ قَبْلُ كَلِمَاتٍ فِي مُحَمَّدٍ وَعَلِيٍّ وَفَاطِمَةَ وَالْحَسَنِ وَالْحُسَيْنِ وَالائِمَّةِ (عَلَيْهِ السَّلام) مِنْ ذُرِّيَّتِهِمْ فَنَسِيَ هَكَذَا وَالله نَزَلَتْ عَلَى مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه )
23. Al-Husayn ibn Muhammad has narrated Mu‘alla ibn Muhammad from Ja‘far ibn Muhammad ibn ‘Ubaydallah from Muhammad ibn ‘Isa al-Qummifm Muhammad ibn sulayman from ‘Abdallah ibn Sinan from abu ‘Abdallah (a.s.) about the words of Aallah. “We had commanded Adam (certain matters) before.(The commands consisted of certain words about Ali, Fatima,al-Hassan, al-Husayn and the Imams from their descendants) He forgot Our commandment) (20:115).This is how it was revealed, by Allah, about Muhammad and his family.
24ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ النَّضْرِ بْنِ شُعَيْبٍ عَنْ خَالِدِ بْنِ مَادٍّ عَنْ مُحَمَّدِ بْنِ الْفَضْلِ عَنِ الثُّمَالِيِّ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ أَوْحَى الله إِلَى نَبِيِّهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ إِنَّكَ عَلى صِراطٍ مُسْتَقِيمٍ قَالَ إِنَّكَ عَلَى وَلايَةِ عَلِيٍّ وَعَلِيٌّ هُوَ الصِّرَاطُ الْمُسْتَقِيمُ.
24. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Nadr ibn Shu‘ayb from Khalid ibn Ma’dd from Muhammad ibn al-Fudayl from al-Thumali from abu Ja‘far (a.s.) who has said the following. “Allah sent revelation to His prophet (s.a) in which He has said, “Follow devotedly that which is revealed to you. You are certainly on the right path.” (43:43) The Imam (a.s.) said, “It is just as saying, ‘You have acknowledged the Leadership with Divine Authority of Ali (a.s.) and Ali is on the right path.”
25ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ الْبَرْقِيِّ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ مُنَخَّلٍ عَنْ جَابِرٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ نَزَلَ جَبْرَئِيلُ (عَلَيْهِ السَّلام) بِهَذِهِ الايَةِ عَلَى مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه) هَكَذَا بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِما أَنْزَلَ الله فِي عَلِيٍّ بَغْياً.
25. Ali ibn Ibrahim has narrated from Ahmad ibn Muhammad al-Barqi from his father Muhammad ibn Sinan from ‘Ammar ibn Marwan from Munakhkhal from Jabir from abu Ja‘far (a.s.) who has said the following. “Jibril brought this verse to Muhammad (s.a). “Evil is that for which they have sold their souls: They have refused to accept God's revelations (about Leadership with Divine Authority of Ali (a.s.)) in rebellion. .” (2:90)”
26ـ وَبِهَذَا الاسْنَادِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ مُنَخَّلٍ عَنْ جَابِرٍ قَالَ نَزَلَ جَبْرَئِيلُ (عَلَيْهِ السَّلام) بِهَذِهِ الايَةِ عَلَى مُحَمَّدٍ هَكَذَا وَإِنْ كُنْتُمْ فِي رَيْبٍ مِمَّا نَزَّلْنا عَلى عَبْدِنا فِي عَلِيٍّ فَأْتُوا بِسُورَةٍ مِنْ مِثْلِهِ.
26. Through the same chain of narrators it is narrated Muhammad ibn Sinan from ‘Ammar ibn Marwan from Munakhkhal from Jabir who has said the following. “Jibril this verse of the Holy Quran to Prophet Muhammad (s.a) as herein below. “Should you have any doubt about what We have revealed to Our servant, (about Leadership Ali (a.s). with Divine Authority) present one chapter comparable to it . .” (2:23)
27ـ وَبِهَذَا الاسْنَادِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ مُنَخَّلٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ نَزَلَ جَبْرَئِيلُ (عَلَيْهِ السَّلام) عَلَى مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه) بِهَذِهِ الايَةِ هَكَذَا يا أَيُّهَا الَّذِينَ أُوتُوا الْكِتابَ آمِنُوا بِما نَزَّلْنا فِي عَلِيٍّ نُوراً مُبِيناً.
27. Through the same chain of narrators it is narrated Muhammad ibn Sinan from ‘Ammar ibn Marwan from Munakhkhal from abu ‘Abdallah (a.s.) who has said the following. “Jibril brought the following verse to Prophet Muhammad (s.a). “People of the Book, have faith in the what We have revealed (about Ali’s Leadership with Divine Authority). .” (4:47)
28ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ أَبِي طَالِبٍ عَنْ يُونُسَ بْنِ بَكَّارٍ عَنْ أَبِيهِ عَنْ جَابِرٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) وَلَوْ أَنَّهُمْ فَعَلُوا ما يُوعَظُونَ بِهِ فِي عَلِيٍّ لَكانَ خَيْراً لَهُمْ.
28. Ali ibn Muhammad has narrated from Ahmad ibn Muhammad ibn Khalid from his father from abu Talib from Yunus ibn Bakkar from his father from Jabir from abu Ja‘far (a.s.) who has said the following. “If they had done what they had been advised to do (acknowledge Ali’s Leadership with Divine Authority), it would have been for their good and to strengthen their faith.” (4:66)
29ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ مُثَنًّى الْحَنَّاطِ عَنْ عَبْدِ الله بْنِ عَجْلانَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ يا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَلا تَتَّبِعُوا خُطُواتِ الشَّيْطانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ قَالَ فِي وَلايَتِنَا.
29. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Muthanna al-Hannat from ‘Abdallah ibn ‘Ajlan from abu Ja‘far (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “Believers, submit yourselves to the will of God as a whole. Do not follow the footsteps of Satan; he is your sworn enemy. (2:208) The Imam (a.s.) said, “It means submit yourselves to our Leadership with Divine Authority.”
30ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ الْمُفَضَّلِ بْنِ عُمَرَ قَالَ قُلْتُ لابِي عَبْدِ الله (عَلَيْهِ السَّلام) قَوْلُهُ جَلَّ وَعَزَّ بَلْ تُؤْثِرُونَ الْحَياةَ الدُّنْيا قَالَ وَلايَتَهُمْ وَالاخِرَةُ خَيْرٌ وَأَبْقى قَالَ وَلايَةُ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) إِنَّ هذا لَفِي الصُّحُفِ الاولى. صُحُفِ إِبْراهِيمَ وَمُوسى.
30. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from ‘Abdallah ibn Idris from Muhammad ibn Sinan from al-Fudayl ibn ‘Umar who has said the following. “I asked abu ‘Abdallah (a.s.) about the meaning of the words of Allah, the Most Majestic, the Most gracious. “However, (the unbelievers) prefer the worldly life, (87:16) -The Imam (a.s.) said, “They have preferred their (evil doers) friendship-” even though the life hereafter will be better and will last forever –The Imam (a.s.)said, “It means the friendship of Amir al-Mu’minin (a.s.) - (87:17). This is what is written in the ancient heavenly Books,(87:18) the Scriptures of Abraham and Moses (87:19).”
31ـ أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ حَسَّانَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ مُنَخَّلٍ عَنْ جَابِرٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ أَ فَكُلَّما جاءَكُمْ مُحَمَّدٌ بِما لا تَهْوى أَنْفُسُكُمُ بِمُوَالاةِ عَلِيٍّ فَ اسْتَكْبَرْتُمْ فَفَرِيقاً مِنْ آلِ مُحَمَّدٍ كَذَّبْتُمْ وَفَرِيقاً تَقْتُلُونَ.
31. Ahmad ibn Idris has narrated from Muhammad ibn Hassa’n from Muhammad ibn Ali from ‘Ammar ibn Marwan from Munakhkhal from Jabir from abu Ja‘far (a.s.) who has said the following about the words of Allah. “Why do you arrogantly belie some of them (family of Muhammad (s.a) and murder others whenever he (Muhammad (s.a) would bring you messages (Imam Ali’s Leadership with Divine Authority) which you dislike? (2:87).”
32ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ هِلالٍ عَنْ أَبِيهِ عَنْ أَبِي السَّفَاتِجِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله جَلَّ وَعَزَّ الْحَمْدُ لله الَّذِي هَدانا لِهذا وَما كُنَّا لِنَهْتَدِيَ لَوْ لا أَنْ هَدانَا الله فَقَالَ إِذَا كَانَ يَوْمُ الْقِيَامَةِ دُعِيَ بِالنَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَبِأَمِيرِ الْمُؤْمِنِينَ وَبِالائِمَّةِ مِنْ وُلْدِهِ (عَلَيْهم السَّلام) فَيُنْصَبُونَ لِلنَّاسِ فَإِذَا رَأَتْهُمْ شِيعَتُهُمْ قَالُوا الْحَمْدُ لله الَّذِي هَدَانَا لِهَذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْ لا أَنْ هَدَانَا الله يَعْنِي هَدَانَا الله فِي وَلايَةِ أَمِيرِ الْمُؤْمِنِينَ وَالائِمَّةِ مِنْ وُلْدِهِ (عَلَيْهم السَّلام )
32. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Ahmad ibn Muhammad from ibn Hilal from his father from abu al-Safatij from abu Basir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “God who guided us to this, deserves all praise. Had He not guided us, we would never have been able to find the right direction.. .” (7:43) The Imam (a.s.) said, “On the Day of Judgment The Holy Prophet (s.a), Amir al-Mu’minin (a.s.) and the Imams from his descendants will be brought in public sight. When their followers will see them they will say, “God who guided us to this, deserves all praise. Had He not guided us, we would never have been able to find the right direction. He guided us to acknowledge Imam Ali’s Leadership with Divine Authority and the Imams from his descendants).”
33ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أُورَمَةَ وَمُحَمَّدِ بْنِ عَبْدِ الله عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الله بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى عَمَّ يَتَساءَلُونَ عَنِ النَّبَإِ الْعَظِيمِ قَالَ النَّبَأُ الْعَظِيمُ الْوَلايَةُ وَسَأَلْتُهُ عَنْ قَوْلِهِ هُنالِكَ الْوَلايَةُ لله الْحَقِّ قَالَ وَلايَةُ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام )
33. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn ’Urama and Muhammad ibn ‘Abdallah from Ali ibn Hassa’nfm ‘Abdallah ibn Kathir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “What do they quarrel about? (78:1). They quarrel about the great news.” (78:2) The Imam (a.s.) said, “The great news here stands for Leadership with Divine Authority.” I asked him about the meaning of, “. . in such helplessness, the human being realizes that it is God who is the true Guardian . .” (18:44) The Imam (a.s.) said, “It refers to the guardianship and Leadership with Divine Authority of Amir al-Mu’minin (a.s.)).”
34ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ صَالِحِ بْنِ السِّنْدِيِّ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفاً قَالَ هِيَ الْوَلايَةُ.
34. Ali ibn Ibrahim has narrated from Salih ibn al-Sindi from Ja‘far ibn Bashir from Ali ibn abu Hamza from abu Basir from abu Ja‘far (a.s.) about the words of Allah, the Most High. “(Muhammad), be devoted to the upright religion. It is harmonious with the nature which God has designed for people.. .” (30:30 The Imam (a.s.) said, “It is Leadership with Divine Authority).”
35ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ إِبْرَاهِيمَ الْهَمَذَانِيِّ يَرْفَعُهُ إِلَى أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى وَنَضَعُ الْمَوازِينَ الْقِسْطَ لِيَوْمِ الْقِيامَةِ قَالَ الانْبِيَاءُ وَالاوْصِيَاءُ (عَلَيْهم السَّلام )
35. A number of our people has narrated Ahmad ibn Muhammad from Ibrahim al-Hamadani in a marfu‘ manner from abu ‘Abdallah (a.s.) about the words of Allah, the Most High. “We shall set up the balance to maintain proper justice on the Day of Judgment. . .” (21:47) The Imam (a.s.) said, “Balances are the prophets and the executors of their wills.”
36ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ الْحُسَيْنِ بْنِ عُمَرَ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ الْمُفَضَّلِ بْنِ عُمَرَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله تَعَالَى ائْتِ بِقُرْآنٍ غَيْرِ هذا أَوْ بَدِّلْهُ قَالَ قَالُوا أَوْ بَدِّلْ عَلِيّاً (عَلَيْهم السَّلام )
36. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ahmad ibn al-Husayn ibn ‘Umar ibn Yazid from Muhammad ibn Jumhur from Muhammad ibn Sinan from al-Mufaddal ibn ‘Umar who has said the following. “I asked abu ‘Abdallah (a.s.) about the words of Allah, the Most High. “. . those who do not wish to meet Us in the life hereafter, say, “Bring us another book besides this one or change it.. .” (10:15) The Imam (a.s.) said, “They said, ‘Change Ali (a.s.).”
37ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنِ الْحَسَنِ الْقُمِّيِّ عَنْ إِدْرِيسَ بْنِ عَبْدِ الله عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ سَأَلْتُهُ عَنْ تَفْسِيرِ هَذِهِ الايَةِ ما سَلَكَكُمْ فِي سَقَرَ. قالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ قَالَ عَنَى بِهَا لَمْ نَكُ مِنْ أَتْبَاعِ الائِمَّةِ الَّذِينَ قَالَ الله تَبَارَكَ وَتَعَالَى فِيهِمْ وَالسَّابِقُونَ السَّابِقُونَ. أُولئِكَ الْمُقَرَّبُونَ أَ مَا تَرَى النَّاسَ يُسَمُّونَ الَّذِي يَلِي السَّابِقَ فِي الْحَلْبَةِ مُصَلِّي فَذَلِكَ الَّذِي عَنَى حَيْثُ قَالَ لَمْ نَكُ مِنَ الْمُصَلِّينَ لَمْ نَكُ مِنْ أَتْبَاعِ السَّابِقِينَ.
37. Ali ibn Muhammad from Sahl ibn Ziyad from ’Isma‘il ibn Mihran from al-Hassan al-Qummi from Idris ibn ‘Abdallah who has said the following. “I asked abu ‘Abdallah (a.s.) about the interpretation of this verse of the Holy Quran. “They will reply, “We did not pray,” (74:43). The Imam (a.s.)said, “Such people will be those who did believe in the Imams about whom Allah, the Most Holy, the Most High, has saaid, “ (The foremost ones) will be the nearest ones to God” (56:11) Have not noticed that people call the one second to the lead in horse racing ‘al-Musalli’ (the praying)? This is what is meant therein. “We did not pray’ means ‘we did not follow the lead’.”
38ـ أَحْمَدُ بْنُ مِهْرَانَ عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ الله الْحَسَنِيِّ عَنْ مُوسَى بْنِ مُحَمَّدٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَمَّنْ ذَكَرَهُ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَأَنْ لَوِ اسْتَقامُوا عَلَى الطَّرِيقَةِ لاسْقَيْناهُمْ ماءً غَدَقاً يَقُولُ لاشْرَبْنَا قُلُوبَهُمُ الايمَانَ وَالطَّرِيقَةُ هِيَ وَلايَةُ عَلِيِّ بْنِ أَبِي طَالِبٍ وَالاوْصِيَاءِ (عَلَيْهم السَّلام )
38. Ahmad ibn Mihran has narrated from ‘‘Abd al-‘Azim ibn ‘Abdallah al-Hassani from Musa ibn Muhammad from Yunus ibn ya‘qub from the one he mentioned from abu Ja‘far (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “Had they (jinn and mankind) remained steadfast in their religion (Islam), We would certainly have given them abundant water to drink” (72:16) The Imam (a.s.) said, “It means that Allah would quench their heart with faith. Religion is a reference to Leadership of Ali ibn abu Talib (a.s.) and the executor of his will with Divine Authority.”
39ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنِ الْحُسَيْنِ بْنِ عُثْمَانَ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله عَزَّ وَجَلَّ الَّذِينَ قالُوا رَبُّنَا الله ثُمَّ اسْتَقامُوا فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلام) اسْتَقَامُوا عَلَى الائِمَّةِ وَاحِداً بَعْدَ وَاحِدٍ تَتَنَزَّلُ عَلَيْهِمُ الْمَلائِكَةُ أَلا تَخافُوا وَلا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ.
39. Al-Husayn ibn Muhammad from Mu‘alla ibn Muhammad from Muhammad ibn Jumhur from al-Fudala ibn Ayyaub from al-Husayn ibn ‘Uthman from abu Ayyub from Muhammad ibn Muslim who has said the following. “I asked abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “To those who have said, “God is our Lord, “ and who have remained steadfast to their belief,. .” (41:30) The Imam (a.s.) said, “It refers to those who remained steadfast in their belief of Leadership with Divine Authority of the Imams one after the other,” “ the angels will descend saying, “Do not be afraid or grieved. Receive the glad news of the Paradise which was promised to you. (41:30)”
40ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي حَمْزَةَ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله تَعَالَى قُلْ إِنَّما أَعِظُكُمْ بِواحِدَةٍ فَقَالَ إِنَّمَا أَعِظُكُمْ بِوَلايَةِ علي (عَلَيْهِ السَّلام) هِيَ الْوَاحِدَةُ الَّتِي قَالَ الله تَبَارَكَ وَتَعَالَى إِنَّما أَعِظُكُمْ بِواحِدَةٍ.
40. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Washsha’ from Muhammad ibn Fudayl from abu Hamza who has said the following. “I asked abu Ja‘far (a.s.) about the words of Allah, the Most High. “Say, ‘I advise you to believe only in One God . .” (34:46) The Imam (a.s.) said that Allah has said, “I advise you to acknowledge Imam Ali’s Leadership with Divine Authority. It is the one that Allah, the Most Holy, the Most High, has called, “‘I advise you to believe only in One.”
41ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أُورَمَةَ وَعَلِيِّ بْنِ عَبْدِ الله عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ إِنَّ الَّذِينَ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ ازْدادُوا كُفْراً لَنْ تُقْبَلَ تَوْبَتُهُمْ قَالَ نَزَلَتْ فِي فُلانٍ وَفُلانٍ وَفُلانٍ آمَنُوا بِالنَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وَآلِه) فِي أَوَّلِ الامْرِ وَكَفَرُوا حَيْثُ عُرِضَتْ عَلَيْهِمُ الْوَلايَةُ حِينَ قَالَ النَّبِيُّ (صَلَّى اللهُ عَلَيْهِ وَآلِه) مَنْ كُنْتُ مَوْلاهُ فَهَذَا عَلِيٌّ مَوْلاهُ ثُمَّ آمَنُوا بِالْبَيْعَةِ لامِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) ثُمَّ كَفَرُوا حَيْثُ مَضَى رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) فَلَمْ يَقِرُّوا بِالْبَيْعَةِ ثُمَّ ازْدَادُوا كُفْراً بِأَخْذِهِمْ مَنْ بَايَعَهُ بِالْبَيْعَةِ لَهُمْ فَهَؤُلاءِ لَمْ يَبْقَ فِيهِمْ مِنَ الايمَانِ شَيْءٌ.
41. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn ’Urama and Ali ibn ‘Abdallah from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “God will not forgive or guide to the right path those who first believe, then disbelieve, again believe and disbelieve, and then increase their disbelief.” (4:137) The Imam (a.s.) said, “It was revealed about so and so and so and so who believed in the Holy Prophet (s.a) in the beginning. They turned to disbelief when Leadership with Divine Authority of Ali was made know to them when the Holy Prophet (s.a) said, “Over whoever, I have Divine authority Ali also has Divine authority. When the Messenger of Allah passed away they turned to disbelief. They did not remain steadfast in their oath of allegiance. They increased in their disbelief through making people to pledge allegiance to them. They left nothing of the faith that once they had.”
42ـ وَبِهَذَا الاسْنَادِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله تَعَالَى إِنَّ الَّذِينَ ارْتَدُّوا عَلى أَدْبارِهِمْ مِنْ بَعْدِ ما تَبَيَّنَ لَهُمُ الْهُدَى فُلانٌ وَفُلانٌ وَفُلانٌ ارْتَدُّوا عَنِ الايمَانِ فِي تَرْكِ وَلايَةِ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) قُلْتُ قَوْلُهُ تَعَالَى ذلِكَ بِأَنَّهُمْ قالُوا لِلَّذِينَ كَرِهُوا ما نَزَّلَ الله سَنُطِيعُكُمْ فِي بَعْضِ الامْرِ قَالَ نَزَلَتْ وَالله فِيهِمَا وَفِي أَتْبَاعِهِمَا وَهُوَ قَوْلُ الله عَزَّ وَجَلَّ الَّذِي نَزَلَ بِهِ جَبْرَئِيلُ (عَلَيْهِ السَّلام) عَلَى مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه) ذلِكَ بِأَنَّهُمْ قالُوا لِلَّذِينَ كَرِهُوا ما نَزَّلَ الله فِي علي (عَلَيْهِ السَّلام) سَنُطِيعُكُمْ فِي بَعْضِ الامْرِ قَالَ دَعَوْا بَنِي أُمَيَّةَ إِلَى مِيثَاقِهِمْ أَلا يُصَيِّرُوا الامْرَ فِينَا بَعْدَ النَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَلا يُعْطُونَا مِنَ الْخُمُسِ شَيْئاً وَقَالُوا إِنْ أَعْطَيْنَاهُمْ إِيَّاهُ لَمْ يَحْتَاجُوا إِلَى شَيْءٍ وَلَمْ يُبَالُوا أَنْ يَكُونَ الامْرُ فِيهِمْ فَقَالُوا سَنُطِيعُكُمْ فِي بَعْضِ الامْرِ الَّذِي دَعَوْتُمُونَا إِلَيْهِ وَهُوَ الْخُمُسُ أَلا نُعْطِيَهُمْ مِنْهُ شَيْئاً وَقَوْلُهُ كَرِهُوا ما نَزَّلَ الله وَالَّذِي نَزَّلَ الله مَا افْتَرَضَ عَلَى خَلْقِهِ مِنْ وَلايَةِ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) وَكَانَ مَعَهُمْ أَبُو عُبَيْدَةَ وَكَانَ كَاتِبَهُمْ فَأَنْزَلَ الله أَمْ أَبْرَمُوا أَمْراً فَإِنَّا مُبْرِمُونَ أَمْ يَحْسَبُونَ أَنَّا لا نَسْمَعُ سِرَّهُمْ وَنَجْواهُمْ الايَةَ.
42. Through the same chain of narrators it is narrated from abu ‘Abdallah (a.s.) about the words of Allah, the Most High. “Those who have reverted to disbelief after guidance has become manifest to them, .” .(47:25) The Imam (a.s.) said, “They are so and so and so and so who reverted from the faith in rejecting Leadership with Divine Authority of Ali (a.s.).” I then asked about the words of Allah, the Most High. “This is because they have said to those who hate God's revelation, “We shall obey you in some matters.” . .” (47:26) The Imam (a.s.) said, ‘By Allah, it was revealed about the two of them and their followers and that is the words of Allah, the Most Majestic, the Most gracious, that Jibril brought to Muhammad (s.a) , “This is because they have said to those who hate God's revelation, -about Leadership with Divine Authority of Ali (a.s.)- “We shall obey you in some matters. .” (47:26) The Imam (a.s.) said, “They made an agreement with the Amawids not to allow the leadership come to us after The Holy Prophet (s.a) not to pay us the one fifth taxes saying, “We have given them already so their is no need to give them more. The transfer of leadership to them did not matter to them at all. They said, “We obey in certain matters that you want us to obey, such as the one fifth taxes. We will not pay it to them. His words that read, “who hate God's revelation,” refers to Amir al-Mu’minin (a.s.) Leadership with Divine Authority over the creatures. With them was abu ‘Ubayda, their scribe. Allah has said, “If the unbelievers persist in their disbelief, We shall also persist in punishing them (43:79). Do they think that We do not hear their secrets and whispers? We certainly can hear them and Our Messengers record it all (43:80).”
43ـ وَبِهَذَا الاسْنَادِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَمَنْ يُرِدْ فِيهِ بِإِلْحادٍ بِظُلْمٍ قَالَ نَزَلَتْ فِيهِمْ حَيْثُ دَخَلُوا الْكَعْبَةَ فَتَعَاهَدُوا وَتَعَاقَدُوا عَلَى كُفْرِهِمْ وَجُحُودِهِمْ بِمَا نُزِّلَ فِي أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فَأَلْحَدُوا فِي الْبَيْتِ بِظُلْمِهِمُ الرَّسُولَ وَوَلِيَّهُ فَبُعْداً لِلْقَوْمِ الظَّالِمِينَ.
43. Through the same chain of narrators it is narrated from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “and those who commit evil and injustice therein.”. (22:25) The Imam (a.s.) said, “It was revealed about them as they entered the ka‘ba and made an agreement and commitment to continue in disbelief and denial of the Divine revelation about Amir al-Mu’minin Ali (a.s.). They, thus, committed evil and injustice towards the Messenger of Allah about the executor of his will. May Allah do away with the unjust people.”
44ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلالٍ مُبِينٍ يَا مَعْشَرَ الْمُكَذِّبِينَ حَيْثُ أَنْبَأْتُكُمْ رِسَالَةَ رَبِّي فِي وَلايَةِ علي (عَلَيْهِ السَّلام) وَالائِمَّةِ (عَلَيْهِ السَّلام) مِنْ بَعْدِهِ مَنْ هُوَ فِي ضَلالٍ مُبِينٍ كَذَا أُنْزِلَتْ وَفِي قَوْلِهِ تَعَالَى إِنْ تَلْوُوا أَوْ تُعْرِضُوا فَقَالَ إِنْ تَلْوُوا الامْرَ وَتُعْرِضُوا عَمَّا أُمِرْتُمْ بِهِ فَإِنَّ الله كانَ بِما تَعْمَلُونَ خَبِيراً وَفِي قَوْلِهِ فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا بِتَرْكِهِمْ وَلايَةَ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) عَذاباً شَدِيداً فِي الدُّنْيَا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كانُوا يَعْمَلُونَ.
44. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Ali ibn Asbat from Ali ibn abu Hamza from abu Basir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most Gracious. “You will soon know who is in manifest error” (67:29) This verse is addressed to those who refuse to acknowledge the Imam Ali’s Leadership with Divine Authority and the Imams after him that they are ‘in manifest error.’ Similarly they are addressed in this verse, “If you deviate from the truth in your testimony, or decline to give your testimony at all, know that God is Well Aware of what you do.” (4:135) the truth referred to is (Leadership with Divine Authority of the Imams (a.s.) They are also in the words of Allah. “We shall certainly make the unbelievers (in (Leadership with Divine Authority of Imam Ali (a.s.) suffer severe torment (in this world) and will punish them far worse than what they deserve for their deeds.” (41:27).”
45ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَلِيِّ بْنِ مَنْصُورٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنِ الْوَلِيدِ بْنِ صَبِيحٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) ذلِكُمْ بِأَنَّهُ إِذا دُعِيَ الله وَحْدَهُ وَأَهْلُ الْوَلايَةِ كَفَرْتُمْ.
45. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Ali ibn Asbat from Ali ibn Mansur from Ibrahimibn ‘Abd al-Hamid from al-Walid ibn Sabih from abu ‘Abdallah (a.s.) about the words of Allah. “. .Your suffering is only because you disbelieved when One God (and the people who possess Leadership with Divine Authority were) was mentioned. .” (40:12)”
46ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله تَعَالَى سَأَلَ سائِلٌ بِعَذابٍ واقِعٍ. لِلْكافِرينَ بِوَلايَةِ عَلِيٍّ لَيْسَ لَهُ دافِعٌ ثُمَّ قَالَ هَكَذَا وَالله نَزَلَ بِهَا جَبْرَئِيلُ (عَلَيْهِ السَّلام) عَلَى مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه )
46. Ali ibn Ibrahim has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from Muhammad ibn sulayman from his father from abu Basir from abu ‘Abdallah (a.s.) about the words of Allah, the Most High. “Someone has (needlessly) demanded to experience the torment (of God), (70:1) which will inevitably seize the unbelievers (in Imam Ali’s Leadership with Divine Authority).” (70:2) The Imam (a.s.) then said, “This, by Aallah, how Jibril brought to The Holy Prophet (s.a.).”
47ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ سَيْفٍ عَنْ أَخِيهِ عَنْ أَبِيهِ عَنْ أَبِي حَمْزَةَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى إِنَّكُمْ لَفِي قَوْلٍ مُخْتَلِفٍ فِي أَمْرِ الْوَلايَةِ يُؤْفَكُ عَنْهُ مَنْ أُفِكَ قَالَ مَنْ أُفِكَ عَنِ الْوَلايَةِ أُفِكَ عَنِ الْجَنَّةِ.
47. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Sayf from his brother from his father from abu Hamza from abu Ja‘far (a.s.) about the words of Allah, the Most High. “. . your ideas are confused (51:8). Let whoever wishes, turn away from it (Wilaya, Leadership with Divine Authority) (Our Quran).” (51:9) The Imam (a.s.) said, “whoever would turn away from Wilaya, (Leadership with Divine Authority) he has turned away from paradise.”
48ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ يُونُسَ قَالَ أَخْبَرَنِي مَنْ رَفَعَهُ إِلَى أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ عَزَّ وَجَلَّ فَلا اقْتَحَمَ الْعَقَبَةَ. وَما أَدْراكَ مَا الْعَقَبَةُ. فَكُّ رَقَبَةٍ يَعْنِي بِقَوْلِهِ فَكُّ رَقَبَةٍ وَلايَةَ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فَإِنَّ ذَلِكَ فَكُّ رَقَبَةٍ.
48. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn Jumhur from Yunus who has said the following “A person in a marfu‘ narrated to me from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most Gracious. “Yet, he has not entered into Aqaba (90:11). Would that you knew what Aqaba is! (90:12). It is the setting free of a slave.” (90:13) The Imam (a.s.) said, “Setting free of a slave is acknowledgment of the Wilaya of Amir al-Mu’minin (a.s.), Leadership with Divine Authority.”
49ـ وَبِهَذَا الاسْنَادِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى بَشِّرِ الَّذِينَ آمَنُوا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِنْدَ رَبِّهِمْ قَالَ وَلايَةُ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام )
49. Through the same chain of narrators it is from abu ‘Abdallah (a.s.) about the words of Allah, the Most High. “. . give to the believers the glad news of their high rank in the sight of God.. .” The Imam (a.s.) said, “It is the Wilaya Imam Ali’s (Leadership with Divine Authority).”
50ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ الْبَرْقِيِّ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي حَمْزَةَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى هذانِ خَصْمانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا بِوَلايَةِ عَلِيٍّ قُطِّعَتْ لَهُمْ ثِيابٌ مِنْ نارٍ.
50. Ali ibn Ibrahim has narrated from Ahmad ibn Muhammad al-Barqi from his father from Muhammad ibn al-Fudayl from abu Hamza from abu Ja‘far (a.s.) about the words of Allah, the Most High. “. . two groups who dispute with each other about their Lord. For the unbelievers (in Wilaya of Imam Ali (Leadership with Divine Authority) the garment of fire has already been prepared.. .” (22:19)”
51ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أُورَمَةَ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله تَعَالَى هُنالِكَ الْوَلايَةُ لله الْحَقِّ قَالَ وَلايَةُ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام )
51. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn Uramah from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir who has said the following. “I asked abu ‘Abdallah (a.s.) about the words of Allah, the Most High. “. . the human being realizes that it is the truth (God) who is the true Guardian. .” (18:44) The Imam (a.s.) said, “It is the Wilaya of Imam Ali’s (Leadership with Divine Authority).”
52ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ عَزَّ وَجَلَّ صِبْغَةَ الله وَمَنْ أَحْسَنُ مِنَ الله صِبْغَةً قَالَ صَبَغَ الْمُؤْمِنِينَ بِالْوَلايَةِ فِي الْمِيثَاقِ.
52. Muhammad ibn Yahya has narrated from Salama ibn al-Khattab from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most Gracious. “God's (means of purification and His) coloring. No coloring (purification) is better than that of God. and we (Muslims) worship Him.” (2:138) The Imam (a.s.) said, “Allah has colored the believers with the Wilaya of Imam Ali (Leadership with Divine Authority) at the time He made to make the covenant.”
53ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ فَضَّالٍ عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ عَزَّ وَجَلَّ رَبِّ اغْفِرْ لِي وَلِوالِدَيَّ وَلِمَنْ دَخَلَ بَيْتِيَ مُؤْمِناً يَعْنِي الْوَلايَةَ مَنْ دَخَلَ فِي الْوَلايَةِ دَخَلَ فِي بَيْتِ الانْبِيَاءِ (عَلَيْهم السَّلام) وَقَوْلُهُ إِنَّما يُرِيدُ الله لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيراً يَعْنِي الائِمَّةَ (عليهم السلم) وَوَلايَتَهُمْ مَنْ دَخَلَ فِيهَا دَخَلَ فِي بَيْتِ النَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وَآلِه )
53. A number of our people has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from al-Mufaddal ibn Salih from Muhammad ibn Ali al-Halabi from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most Gracious. “Lord, forgive me, my parents, the believers who have entered my home and all believing . .” (71:28) The Imam (a.s.) said, “Home means Wilaya of Imam Ali (Leadership with Divine Authority). Whoever acknowledges Wilaya has entered the home of the prophets. The house mentioned verse 33:33 also refers to Wilaya. “People of the house, God wants to remove all kinds of uncleanliness from you and to purify you thoroughly.” (33:33) It refers to the Imams (a.s.) and their Wilaya (Leadership with Divine Authority). Whoever would acknowledge it he has found a place in the house of The Holy Prophet (s.a.).”
54ـ وَبِهَذَا الاسْنَادِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنِ الرِّضَا (عَلَيْهِ السَّلام) قَالَ قُلْتُ قُلْ بِفَضْلِ الله وَبِرَحْمَتِهِ فَبِذلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ قَالَ بِوَلايَةِ مُحَمَّدٍ وَآلِ مُحَمَّدٍ (عَلَيْهم السَّلام) هُوَ خَيْرٌ مِمَّا يَجْمَعُ هَؤُلاءِ مِنْ دُنْيَاهُمْ.
54. Through the same chain of narrators it is narrated from Ahmad ibn Muhammad from ‘Umar ibn ‘Abd al-‘Aziz from Muhammad ibn al-Fudayl who has said the following “I asked al-Rida (a.s.) about the words of Allah. “(Muhammad), tell them, “To be happy with the favors and mercy of God is better than whatever you accumulate.” (10:58) The Imam (a.s.) said, “To acknowledge the Wilaya of the family of Muhammad (s.a.) is better than all that they accumulate of the worldly gains.”
55ـ أَحْمَدُ بْنُ مِهْرَانَ عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ الله الْحَسَنِيِّ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ زَيْدٍ الشَّحَّامِ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيْهِ السَّلام) وَنَحْنُ فِي الطَّرِيقِ فِي لَيْلَةِ الْجُمُعَةِ اقْرَأْ فَإِنَّهَا لَيْلَةُ الْجُمُعَةِ قُرْآناً فَقَرَأْتُ إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقاتُهُمْ أَجْمَعِينَ. يَوْمَ لا يُغْنِي مَوْلىً عَنْ مَوْلىً شَيْئاً وَلا هُمْ يُنْصَرُونَ. إِلا مَنْ رَحِمَ الله فَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلام) نَحْنُ وَالله الَّذِي رَحِمَ الله وَنَحْنُ وَالله الَّذِي اسْتَثْنَى الله لَكِنَّا نُغْنِي عَنْهُمْ.
55. Ahmad ibn Mihran has narrated from ‘Abd al-‘Azim al-Hassani from Ali ibn Asbat from Ibrahim ibn ‘Abd al-Hamid from Zayd al-Shahham who has said the following “Abu ‘Abdallah (a.s.) said to me on the way home on Friday night, “Read from the Holy Quran. It is a Friday night. I then read, “The appointed time for all of them will be the Day of Judgment (44:40) (when wrong will be distinguished from right). On this day friends will be of no benefit to one another, nor will they receive any help (44:41) except for those to whom God grants mercy. . .” (44:42) The Imam (a.s.) said, “We, by Allah, are those whom He has granted mercy. We, by Allah, are the ones whom Allah has made exceptional and we will support them (our followers) sufficiently.”
56ـ أَحْمَدُ بْنُ مِهْرَانَ عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ الله عَنْ يَحْيَى بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ لَمَّا نَزَلَتْ وَتَعِيَها أُذُنٌ واعِيَةٌ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) هِيَ أُذُنُكَ يَا عَلِيُّ.
56. Ahmad ibn Mihran has narrated from ‘Abd al-‘Azim al-Hassani from ‘Abdallah from Yahya ibn Salim from abu ‘Abdallah (a.s.) who has said the following “When this, “but only attentive ears will retain it” (69:12) the Messenger of Allah said, “They are your ears, O Ali.”
57ـ أَحْمَدُ بْنُ مِهْرَانَ عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ الله عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي حَمْزَةَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ نَزَلَ جَبْرَئِيلُ (عَلَيْهِ السَّلام) بِهَذِهِ الايَةِ عَلَى مُحَمَّدٍ (صَلَّى اللهُ عَلَيْهِ وَآلِه) هَكَذَا فَبَدَّلَ الَّذِينَ ظَلَمُوا آلَ مُحَمَّدٍ حَقَّهُمْ قَوْلاً غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنْزَلْنا عَلَى الَّذِينَ ظَلَمُوا آلَ مُحَمَّدٍ حَقَّهُمْ رِجْزاً مِنَ السَّماءِ بِما كانُوا يَفْسُقُونَ.
57. Ahmad ibn Mihran has narrated from ‘Abd al-‘Azim al-Hassani from Muhammad ibn al-Fudayl from abu Hamza from abu Ja‘far (a.s.) who has said the following “Once Jibril brought the following verse Prophet Muhammad (s.a.). “The unjust ones (against the rights of the family of Muhammad) (among you) changed what they were told to say. Then, We afflicted them (the unjust against the rights of the family of Muhammad (s.a.) with a torment from the heavens for their evil deeds.” (2:59)
58ـ وَبِهَذَا الاسْنَادِ عَنْ عَبْدِ الْعَظِيمِ بْنِ عَبْدِ الله الْحَسَنِيِّ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي حَمْزَةَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ نَزَلَ جَبْرَئِيلُ (عَلَيْهِ السَّلام) بِهَذِهِ الايَةِ هَكَذَا إِنَّ الَّذِينَ... ظَلَمُوا آلَ مُحَمَّدٍ حَقَّهُمْ لَمْ يَكُنِ الله لِيَغْفِرَ لَهُمْ وَلا لِيَهْدِيَهُمْ طَرِيقاً. إِلا طَرِيقَ جَهَنَّمَ خالِدِينَ فِيها أَبَداً وَكانَ ذلِكَ عَلَى الله يَسِيراً ثُمَّ قَالَ يا أَيُّهَا النَّاسُ قَدْ جاءَكُمُ الرَّسُولُ بِالْحَقِّ مِنْ رَبِّكُمْ فِي وَلايَةِ عَلِيٍّ فَآمِنُوا خَيْراً لَكُمْ وَإِنْ تَكْفُرُوا بِوَلايَةِ عَلِيٍّ فَإِنَّ لله ما فِي السَّماواتِ وَمَا فِي الارْضِ.
58. Through the same chain of narrators it is narrated from ‘Abd al-‘Azim ibn ‘Abdallah al-Hassani from Muhammad ibn al-Fudayl from abu Hamza from abu Ja‘far (a.s.) who has said the following. “Jibril brought this verse. “Those who have done injustice (against the rights of the family of Muhammad (s.a.) will not receive forgiveness from Allah or guidance to any other path but that to Hell wherein they will remain forever. Then he said, “O people, the Messenger has come to you with the truth (Wilaya of Imam Ali (Leadership with Divine Authority). If you would have faith in it it would be better for you. If you would reject (Wilaya of Imam Ali (Leadership with Divine Authority) (know) that to Allah belongs all that is in the heavens and in the earth.”
59ـ أَحْمَدُ بْنُ مِهْرَانَ رَحِمَهُ الله عَنْ عَبْدِ الْعَظِيمِ عَنْ بَكَّارٍ عَنْ جَابِرٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ هَكَذَا نَزَلَتْ هَذِهِ الايَةُ وَلَوْ أَنَّهُمْ فَعَلُوا ما يُوعَظُونَ بِهِ فِي عَلِيٍّ لَكانَ خَيْراً لَهُمْ.
59. Ahmad Mihran has narrated –may Allah grant him blessings- from ‘Abd al-‘Azim from Bakkar from Jabir from abu Ja‘far (a.s.) who has said the following. “This verse of the Holy Quran was revealed as this, “If they had done what they had been advised to do (about Ali (a.s.), it would have bee for their own good . .” (4:66)
60ـ أَحْمَدُ عَنْ عَبْدِ الْعَظِيمِ عَنِ ابْنِ أُذَيْنَةَ عَنْ مَالِكٍ الْجُهَنِيِّ قَالَ قُلْتُ لابِي عَبْدِ الله (عَلَيْهِ السَّلام) وَأُوحِيَ إِلَيَّ هذَا الْقُرْآنُ لانْذِرَكُمْ بِهِ وَمَنْ بَلَغَ قَالَ مَنْ بَلَغَ أَنْ يَكُونَ إِمَاماً مِنْ آلِ مُحَمَّدٍ يُنْذِرُ بِالْقُرْآنِ كَمَا يُنْذِرُ بِهِ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه )
60. Ahmad has narrated from ‘Abd al-‘Azim from ibn ’Udhayna from Malik al-Juhanni who has said the following “I asked abu ‘Abdallah (a.s.) about the meaning of the words of Allah. “. .He has revealed this Quran to me to warn you and those who will receive it . “. (6:19) The Imam (a.s.) said, “It means, whoever of the family of Muhammad (s.a.) will be the Imam he will warn people by means of the Holy Quran just as the Messenger of Allah did.”.
61ـ أَحْمَدُ عَنْ عَبْدِ الْعَظِيمِ عَنِ الْحُسَيْنِ بْنِ مَيَّاحٍ عَمَّنْ أَخْبَرَهُ قَالَ قَرَأَ رَجُلٌ عِنْدَ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قُلِ اعْمَلُوا فَسَيَرَى الله عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ فَقَالَ لَيْسَ هَكَذَا هِيَ إِنَّمَا هِيَ وَالْمَأْمُونُونَ فَنَحْنُ الْمَأْمُونُونَ.
61. Ahmad has narrated from ‘Abd al-‘Azim from al-Husayn ibn Mayyah from those who informed him has said the following “A man read this verse before abu ‘Abdallah (a.s.) “(Muhammad), tell them, “Act as you wish. God, His Messenger and the believers will see your deeds. . .” (9:105) The Imam (a.s.) said, “It is not all believers. It refers to the infalliable ones among them. We are the infallible ones.”
62ـ أَحْمَدُ عَنْ عَبْدِ الْعَظِيمِ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ هَذَا صِرَاطُ عَلِيٍّ مُسْتَقِيمٌ.
62. Ahmad has narrated from ‘Abd al-‘Azim from Hisham ibn al-Hakam from abu ‘Abdallah (a.s.) who has said the following. “The path which leads to Me is a straight (the path of Ali not ‘Alayya which means to me).” (15:41)
63ـ أَحْمَدُ عَنْ عَبْدِ الْعَظِيمِ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي حَمْزَةَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ نَزَلَ جَبْرَئِيلُ بِهَذِهِ الايَةِ هَكَذَا فَأَبى أَكْثَرُ النَّاسِ بِوَلايَةِ عَلِيٍّ إِلا كُفُوراً قَالَ وَنَزَلَ جَبْرَئِيلُ (عَلَيْهِ السَّلام) بِهَذِهِ الايَةِ هَكَذَا وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ فِي وَلايَةِ عَلِيٍّ فَمَنْ شاءَ فَلْيُؤْمِنْ وَمَنْ شاءَ فَلْيَكْفُرْ إِنَّا أَعْتَدْنا لِلظَّالِمِينَ آلَ مُحَمَّدٍ ناراً.
63. Ahmad has narrated from ‘Abd al-‘Azim from Muhammad ibn al-Fudayl from abu Hamza from abu Ja‘far (a.s.) who has said the following. “Jibril brought this verse as this. “. . but most human beings turn away (from Wilaya of Ali (Leadership with Divine Authority) in disbelief.” (17:89) He said, “Jibril brought this verse as this “Say,” Truth comes from your Lord.(about Wilaya of Ali Leadership with Divine Authority) Let people have faith or disbelieve as they chose.” For the unjust (to the family of Muhammad) We have prepared a fire. .” (18:29)
64ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلام) فِي قَوْلِهِ وَأَنَّ الْمَساجِدَ لله فَلا تَدْعُوا مَعَ الله أَحَداً قَالَ هُمُ الاوْصِيَاءُ.
64. A number of our people has narrated from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from Muhammad ibn al-Fudayl from abu al-Hassan (a.s.) about the words of Allah. “All the places for prostration (or parts of the body to be placed on the ground during) belong to God (72:18) The Imam (a.s.) said, “They are the executors of the will of The Holy Prophet (s.a) .”
65ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنِ الاحْوَلِ عَنْ سَلامِ بْنِ الْمُسْتَنِيرِ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى قُلْ هذِهِ سَبِيلِي أَدْعُوا إِلَى الله عَلى بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي قَالَ ذَاكَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَأَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) وَالاوْصِيَاءُ مِنْ بَعْدِهِمْ.
65. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from al-Ahwal from Salam ibn al-Mustanir from abu Ja‘far (a.s.) about the words of Allah, the Most High. “(Muhammad), say, ‘This is my way. I and all my followers invite you to God with proper understanding.. .” (12:108) The Imam (a.s.) said, “They are the Messenger of Allah and Amir al-Mu’minin Ali (a.s.).”
66ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَنَانٍ عَنْ سَالِمٍ الْحَنَّاطِ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله عَزَّ وَجَلَّ فَأَخْرَجْنا مَنْ كانَ فِيها مِنَ الْمُؤْمِنِينَ فَما وَجَدْنا فِيها غَيْرَ بَيْتٍ مِنَ الْمُسْلِمِينَ فَقَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلام) آلُ مُحَمَّدٍ لَمْ يَبْقَ فِيهَا غَيْرُهُمْ.
66. Muhammad ibn Yahya has narrated from from Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il from Hanan from Salim al-Hannat who has said the following. “I asked abu Ja‘far (a.s.) about the meaning of the words of Allah, the Most Majestic, the Most gracious. “We saved the believers among them, (51:35) but We found only one Muslim house (51:36). The Imam (a.s.) said, “That family is the family of Muhammad (s.a).”
67ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ إِسْمَاعِيلَ بْنِ سَهْلٍ عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ أَبِي السَّفَاتِجِ عَنْ زُرَارَةَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى فَلَمَّا رَأَوْهُ زُلْفَةً سِيئَتْ وُجُوهُ الَّذِينَ كَفَرُوا وَقِيلَ هذَا الَّذِي كُنْتُمْ بِهِ تَدَّعُونَ قَالَ هَذِهِ نَزَلَتْ فِي أَمِيرِ الْمُؤْمِنِينَ وَأَصْحَابِهِ الَّذِينَ عَمِلُوا مَا عَمِلُوا يَرَوْنَ أَمِيرَ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فِي أَغْبَطِ الامَاكِنِ لَهُمْ فَيُسِيءُ وُجُوهَهُمْ وَيُقَالُ لَهُمْ هذَا الَّذِي كُنْتُمْ بِهِ تَدَّعُونَ الَّذِي انْتَحَلْتُمِ اسْمَهُ.
67. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn Jumhur from ’Isma‘il ibn Sahl from al-Qasim ibn ‘Urwa from abu al-Safatij from Zurara from abu Ja‘far (a.s.) about the words of Allah, the Most High. “When they see the torment approaching, the faces of the unbelievers will blacken and they will be told, “This is what you wanted to (experience)” (67:27). The Imam (a.s.) said, “This was revealed about Amir al-Mu’minin (a.s.) and his contemporaries who did what they to him. They will see Amir al-Mu’minin (a.s.) in such a position that will make them envious. This will cause their faces to show miserable. It will be said to them, “This is the one whose title ‘Amir al-Mu’minin’ you had assumed.”
68ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى وَشاهِدٍ وَمَشْهُودٍ قَالَ النَّبِيُّ (صَلَّى اللهُ عَلَيْهِ وَآلِه) وَأَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام )
68. Muhammad ibn Yahya has narrated from Salma ibn al-Khattab from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir from abu ‘Abdallah (a.s.) about the words of Allah, the Most High. “and by the witness (Muhammad) and that which is witnessed (the Day of Judgment),” (85:3) The Imam (a.s.) said, “They are The Holy Prophet (s.a) and Amir al-Mu’minin Ali (a.s.).”
69ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ أَحْمَدَ بْنِ عُمَرَ الْحَلالِ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلام) عَنْ قَوْلِهِ تَعَالَى فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَنْ لَعْنَةُ الله عَلَى الظَّالِمِينَ قَالَ الْمُؤَذِّنُ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام )
69. Al-Husayn ibn Muhammad from Mu‘alla ibn Muhammad from al-Washsha’ from Ahmad ibn ‘Umar al-Hallal who has said the following. “I asked abu al-Hassan (a.s.) about the words of Allah, the Most High. “. . someone will cry out, “God has condemned the unjust,” (7:44) The Imam (a.s.) said, “The caller will be Amir al-Mu’minin Ali (a.s.).”
70ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أُورَمَةَ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلى صِراطِ الْحَمِيدِ قَالَ ذَاكَ حَمْزَةُ وَجَعْفَرٌ وَعُبَيْدَةُ وَسَلْمَانُ وَأَبُو ذَرٍّ وَالْمِقْدَادُ بْنُ الاسْوَدِ وَعَمَّارٌ هُدُوا إِلَى أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) وَقَوْلِهِ حَبَّبَ إِلَيْكُمُ الايمانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ يَعْنِي أَمِيرَ الْمُؤْمِنِينَ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيانَ الاوَّلَ وَالثَّانِيَ وَالثَّالِثَ.
70. Al-Husayn ibn Muhammad from Mu‘alla ibn Muhammad ibn ’Urama from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir from abu ‘Abdallah (a.s.) about the words of Allah, the Most High. “. .for they were guided to speak the noblest words and follow the praiseworthy path.” (22:24) The Imam (a.s.) said, “They were Hamza, ‘Ubayda, Salman, abu Dhar, al-Miqdad ibn al_Aswad and ‘Ammar who were guidedd to Amir al-Mu’minin Ali (a.s.). “However, God has endeared the faith to you and has made it attractive to your hearts –meaning thereby Amir al-Mu’minin Ali (a.s.)) He has made disbelief, evil deeds and disobedience hateful to you. Such people will have the right guidance (meaning thereby the first, the second and the third)” (49:7)
71ـ مُحَمَّدُ بْنُ يَحْيَى عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ أَبِي عُبَيْدَةَ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) عَنْ قَوْلِهِ تَعَالَى ائْتُونِي بِكِتابٍ مِنْ قَبْلِ هذا أَوْ أَثارَةٍ مِنْ عِلْمٍ إِنْ كُنْتُمْ صادِقِينَ قَالَ عَنَى بِالْكِتَابِ التَّوْرَاةَ وَالانْجِيلَ وَأَثَارَةٍ مِنْ عِلْمٍ فَإِنَّمَا عَنَى بِذَلِكَ عِلْمَ أَوْصِيَاءِ الانْبِيَاءِ (عَلَيْهم السَّلام).
71. Muhammad ibn Yahya has narrated from ibn Mahbub from Jamil ibn Salih from abu ‘Ubayda who has said the following. “I asked abu Ja‘far (a.s.) about the meaning of the words of Allah, the Most High. “. . Bring me a Book, revealed before this Quran, or any other proof based on knowledge to support your belief, if indeed you are truthful.” (46:4). The Imam (a.s.) said, “Book refers to Tura and the Gospel and knowledge refers to the knowledge of the executors of the wills of the prophets.”
72ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَمَّنْ أَخْبَرَهُ عَنْ عَلِيِّ بْنِ جَعْفَرٍ قَالَ سَمِعْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلام) يَقُولُ لَمَّا رَأَى رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) تَيْماً وَعَدِيّاً وَبَنِي أُمَيَّةَ يَرْكَبُونَ مِنْبَرَهُ أَفْظَعَهُ فَأَنْزَلَ الله تَبَارَكَ وَتَعَالَى قُرْآناً يَتَأَسَّى بِهِ وَإِذْ قُلْنا لِلْمَلائِكَةِ اسْجُدُوا لادَمَ فَسَجَدُوا إِلا إِبْلِيسَ أَبى ثُمَّ أَوْحَى إِلَيْهِ يَا مُحَمَّدُ إِنِّي أَمَرْتُ فَلَمْ أُطَعْ فَلا تَجْزَعْ أَنْتَ إِذَا أَمَرْتَ فَلَمْ تُطَعْ فِي وَصِيِّكَ.
72. Al-Husayn ibn muhammad has narrated from from Mu‘alla ibn Muhammad from the one who had narrated to him from Ali ibnja who has said the following. “I heard abu al-Hassan (a.s.) say, ‘When the Messenger of Allah saw Taym, ‘Adi and Amawids climb his pulpit he was severely frightened. Allah, the Most Holy, the Most High, sent him a reading to comfort him. “When We told the angels to prostrate before Adam they all obeyed except Iblis (Satan) who refused.” (20:116) Then Allah, sent him a message that said, “O Muhammad, commanded them and they disobeyed. Do not despair if you will command them and they will disobey you in the matters of the executor of your will.”
73ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْحُسَيْنِ بْنِ نُعَيْمٍ الصَّحَّافِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِهِ فَمِنْكُمْ كافِرٌ وَمِنْكُمْ مُؤْمِنٌ فَقَالَ عَرَفَ الله عَزَّ وَجَلَّ إِيمَانَهُمْ بِمُوَالاتِنَا وَكُفْرَهُمْ بِهَا يَوْمَ أَخَذَ عَلَيْهِمُ الْمِيثَاقَ وَهُمْ ذَرٌّ فِي صُلْبِ آدَمَ وَسَأَلْتُهُ عَنْ قَوْلِهِ عَزَّ وَجَلَّ أَطِيعُوا الله وَأَطِيعُوا الرَّسُولَ فَإِنْ تَوَلَّيْتُمْ فَإِنَّما عَلى رَسُولِنَا الْبَلاغُ الْمُبِينُ فَقَالَ أَمَا وَالله مَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ وَمَا هَلَكَ مَنْ هَلَكَ حَتَّى يَقُومَ قَائِمُنَا (عَلَيْهِ السَّلام) إِلا فِي تَرْكِ وَلايَتِنَا وَجُحُودِ حَقِّنَا وَمَا خَرَجَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) مِنَ الدُّنْيَا حَتَّى أَلْزَمَ رِقَابَ هَذِهِ الامَّةِ حَقَّنَا وَالله يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ.
73. Muhammad in Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from al-Husayn ibn Na‘im al-Sahhaf who has said the following. “I asked abu ‘Abdallah (a.s.) about the words of Allah. “. . some of you have accepted the faith and some of you have not. .” (64:2) The Imam (a.s.) said, “Allah, the Most Majestic, the Most gracious, has defined their faith through their love for us. He has defined their disbelief in the same fact. This took place on the day He asked all the offspring of Adam (in the form of minute beings) to make a covenant.” I then asked him about the words of Allah, the Most Majestic, the Most gracious. “Obey God and the Messenger, but if you turn away, know that the only duty of Our Messenger is to clearly preaCh” (64:12). The Imam (a.s.) said, “By Allah, no one of those who were destroyed before or those who will be destroyed up to the time of the rise of al-Mahdi with Divine Authority but because of disregarding of our Wilaya (Leadership with Divine Authority) and the denial of our rights. The Messenger of Allah did not leave this world before establishing the great responsibility on this ’Umma to observe our rights. Allah guides to the right path whomever he wants.”
74ـ مُحَمَّدُ بْنُ الْحَسَنِ وَعَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُوسَى بْنِ الْقَاسِمِ الْبَجَلِيِّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى وَبِئْرٍ مُعَطَّلَةٍ وَقَصْرٍ مَشِيدٍ قَالَ الْبِئْرُ الْمُعَطَّلَةُ الامَامُ الصَّامِتُ وَالْقَصْرُ الْمَشِيدُ الامَامُ النَّاطِقُ.
وَرَوَاهُ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلام) مِثْلَهُ.
74. Muhammad ibn al-Hassan and Ali ibn Muhammad have narrated from Sahl ibn Ziyad from Musa ibn al-Qasim al-Bajaliy from Ali ibn Ja‘far from his brother Musa (a.s.) about the words of Allah, the Most High. “. . their lofty mansions, all were toppled and their wells were left idle.” (22:45) The Imam (a.s.) said, “The abandoned well and idle well refers to the silent Imam and lofty mansion refers to the speaking Imam.”
Muhammad ibn Yahya has narrated a similar hadith from al-‘Amrakifm Ali ibn Ja‘far from abu al-Hassan (a.s.).
75ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ الْحَكَمِ بْنِ بُهْلُولٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ تَعَالَى وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ قَالَ يَعْنِي إِنْ أَشْرَكْتَ فِي الْوَلايَةِ غَيْرَهُ بَلِ الله فَاعْبُدْ وَكُنْ مِنَ الشَّاكِرِينَ يَعْنِي بَلِ الله فَاعْبُدْ بِالطَّاعَةِ وَكُنْ مِنَ الشَّاكِرِينَ أَنْ عَضَدْتُكَ بِأَخِيكَ وَابْنِ عَمِّكَ.
75. Ali ibn Ibrahim has narrated from his father from al-Hakam ibn al-Buhlul from a man frm abu ‘Abdallah (a.s.) about the words of Allah, the Most High. ““It has been revealed to you and to those who lived before you that if you consider other things equal to God, your deeds will be made devoid of all virtue. .” (39:65). The Imam (a.s.) said, “It means equal in Wilaya.” “(Muhammad), You must worship God alone and give Him thanks.” (39:66). The Imam (a.s.) said, “It means worship Allah through obedience and be thankful if I provided you support through your brother, your cousin.”
76ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ الْهَاشِمِيِّ قَالَ حَدَّثَنِي أَبِي عَنْ أَحْمَدَ بْنِ عِيسَى قَالَ حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ (عَلَيْهِ السَّلام) فِي قَوْلِهِ عَزَّ وَجَلَّ يَعْرِفُونَ نِعْمَتَ الله ثُمَّ يُنْكِرُونَها قَالَ لَمَّا نَزَلَتْ إِنَّما وَلِيُّكُمُ الله وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلاةَ وَيُؤْتُونَ الزَّكاةَ وَهُمْ راكِعُونَ اجْتَمَعَ نَفَرٌ مِنْ أَصْحَابِ رَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) فِي مَسْجِدِ الْمَدِينَةِ فَقَالَ بَعْضُهُمْ لِبَعْضٍ مَا تَقُولُونَ فِي هَذِهِ الايَةِ فَقَالَ بَعْضُهُمْ إِنْ كَفَرْنَا بِهَذِهِ الايَةِ نَكْفُرُ بِسَائِرِهَا وَإِنْ آمَنَّا فَإِنَّ هَذَا ذُلٌّ حِينَ يُسَلِّطُ عَلَيْنَا ابْنَ أَبِي طَالِبٍ فَقَالُوا قَدْ عَلِمْنَا أَنَّ مُحَمَّداً صَادِقٌ فِيمَا يَقُولُ وَلَكِنَّا نَتَوَلاهُ وَلا نُطِيعُ عَلِيّاً فِيمَا أَمَرَنَا قَالَ فَنَزَلَتْ هَذِهِ الايَةُ يَعْرِفُونَ نِعْمَتَ الله ثُمَّ يُنْكِرُونَها يَعْرِفُونَ يَعْنِي وَلايَةَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَأَكْثَرُهُمُ الْكَافِرُونَ بِالْوَلايَةِ.
76. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Ahmad ibn Muhammad from al-Hassan ibn Muhammad al-Hashimi who has said that his father narrated to him from Ahmad ibn ‘Isa who has said that Ja‘far ibn Muhammad narrated to me from his father and from his grand father about the words of Allah, the Most Majestic, the Most gracious. “They recognize the bounties of God but they refuse them . .” (16:83). The Imam (a.s.) said that once this verse was revealed. “Only God, His Messenger, and the true believers who are steadfast in prayer and pay alms, while they kneel during prayer, are your guardians” (5:55) Certain persons gathered in the Mosque of Madina. They said, ‘If we reject this verse we would have rejected the rest of them. However, if we would accept it would be humiliating for us when Ali ibn abu Talib (a.s.) would take control. They said, “We have learned that Muhammad (s.a) is truthful in all that has said but we will turn away and will not obey his command to obey Ali.” The Imam (a.s.) said that up on this verse was revealed. “They recognize the bounties of God but they refuse them . .” (16:83) It means that they recognized Wilaya of Ali (a.s.) (Leadership with Divine Authority) but many of them have refused toacknowledge it.”
77ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ النُّعْمَانِ عَنْ سَلامٍ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) عَنْ قَوْلِهِ تَعَالَى الَّذِينَ يَمْشُونَ عَلَى الارْضِ هَوْناً قَالَ هُمُ الاوْصِيَاءُ مِنْ مَخَافَةِ عَدُوِّهِمْ.
77. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from Muhammad ibn al-Ni‘man from Salam who has said the following. “I asked abu Ja‘far (a.s.) about the words of Allah, the Most High. “(Among) the servants of the Beneficent God are those who walk gently on the earth . .” (25:63) The Imam (a.s.) said, “They are the executors of the will (The Holy Prophet (s.a) who are afraid of their enemies.”
Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Bastam ibn Murra from ishaq ibn Hassa’n from al-Haytham ibn Waqid from Ali ibn al-Husayn al-‘Abdi from Sa‘d al-’Iskaf from Asbagh ibn Nabata that he asked Amir al-Mu’minin (a.s.) about the words of Allah, the Most High. “. . to give thanks to Me first and then to them, (parents) to Me all things proceed (31:14).The Imam (a.s.) said, “The parents who must be thanked are the ones who provide knowledge, and leave wisdom as their legacy and people are commanded to obey them. Allah then has said, “. . to Me all things proceed.” (31:14) People proceed to Allah and the guide to such goal are the parents. Allah then has directed His words to ibn Hantama and his friend saying in particular and in general, “If they try to force you to consider things equal to Me,. .” (31:15) It speaks of the will of The Holy Prophet (s.a). It demands not to ignore the command to obey him (Ali (a.s.) otherwise, do not obey them (parents) and do not listen to them. Then Allah has directed His words to the parents. “Maintain lawful relations with them in this world. .” (31:15) It says that propagate the virtue and excellence of the (spiritual) parents and call people to their guidance which is also mentioned in these words of Allah. “. . and follow the path of those who turn in repentance to Me. To Me you will all return. .” (31:15) The Imam (a.s.) said, “To Allah then to us. You must be pious before Allah and do not disobey the parents. To please them is to please Allah and to cause them anger is to cause anger to Allah.”
78ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ سَيْفٍ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ حُرَيْثٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله كَشَجَرَةٍ طَيِّبَةٍ أَصْلُها ثابِتٌ وَفَرْعُها فِي السَّماءِ قَالَ فَقَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) أَصْلُهَا وَأَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فَرْعُهَا وَالائِمَّةُ مِنْ ذُرِّيَّتِهِمَا أَغْصَانُهَا وَعِلْمُ الائِمَّةِ ثَمَرَتُهَا وَشِيعَتُهُمُ الْمُؤْمِنُونَ وَرَقُهَا هَلْ فِيهَا فَضْلٌ قَالَ قُلْتُ لا وَالله قَالَ وَالله إِنَّ الْمُؤْمِنَ لَيُولَدُ فَتُورَقُ وَرَقَةٌ فِيهَا وَإِنَّ الْمُؤْمِنَ لَيَمُوتُ فَتَسْقُطُ وَرَقَةٌ مِنْهَا.
78. A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn Sayf from his father from ‘Amr ibn Harith who has said the following. “I asked abu ‘Abdallah (a.s.) about the words of Allah. “. . a blessed tree which has firm roots and branches rising up into the sky.” (14:24) The Imam (a.s.) said that the The Holy Prophet (s.a) said, “The root is Amir al-Mu’minin Ali (a.s.) and the branches are the Imams from their (Amir al-Mu’minin (a.s.) and The Holy Prophet (s.a) descendants and the knowledge of Imams stand for the fruits. Their faithful followers represent the leaves of such tree.” The Imam (a.s.) asked, “Is there anything else in the tree?” I said, “No, there is nothing else there. The Imam (a.s.) then said, “By Allah, when a faithful is given a child a leave grows in the tree and when a faithful dies a leave falls off the tree.”
79ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ حَمْدَانَ بْنِ سُلَيْمَانَ عَنْ عَبْدِ الله بْنِ مُحَمَّدٍ الْيَمَانِيِّ عَنْ مَنِيعِ بْنِ الْحَجَّاجِ عَنْ يُونُسَ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ لا يَنْفَعُ نَفْساً إِيمانُها لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ يَعْنِي فِي الْمِيثَاقِ أَوْ كَسَبَتْ فِي إِيمانِها خَيْراً قَالَ الاقْرَارُ بِالانْبِيَاءِ وَالاوْصِيَاءِ وَأَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) خَاصَّةً قَالَ لا يَنْفَعُ إِيمَانُهَا لانَّهَا سُلِبَتْ.
79. Muhammad ibn Yahya has narrated from Hamdan ibn Sulayman from ‘Abdallah ibn Muhammad al-Yamani from Mani‘ ibn al-Hajjaj from Yunus from Hisham ibn al-Hakam from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “. . the belief of any soul will be of no avail to it unless some good deeds have been done with it. .” (6:158) The Imam (a.s.) said, “It means to acknowledge the prophets and the executors of their wills especially Amir al-Mu’minin Ali (a.s.).” The Imam (a.s.) said, “The faith of a soul will not be of any benefit because it will be removed.”
80ـ وَبِهَذَا الاسْنَادِ عَنْ يُونُسَ عَنْ صَبَّاحٍ الْمُزَنِيِّ عَنْ أَبِي حَمْزَةَ عَنْ أَحَدِهِمَا (عَلَيْهما السَّلام) فِي قَوْلِ الله جَلَّ وَعَزَّ بَلى مَنْ كَسَبَ سَيِّئَةً وَأَحاطَتْ بِهِ خَطِيئَتُهُ قَالَ إِذَا جَحَدَ إِمَامَةَ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فَأُولئِكَ أَصْحابُ النَّارِ هُمْ فِيها خالِدُونَ.
80. Through the same chain of narrators it is narrated from Yunus from Sabah al-Muzniy from abu Hamza from one of them (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “There is no doubt that evil doers who are engulfed in sins -rejected Wilaya of Amir al-Mu’minin Ali (a.s.)- are the companions of hell fire wherein they will live forever.” (2:81)
A number of our people has narrated from Ahmad ibn Muhammad ibn abu Nasr from Hammad ibn ‘Uthman from abu ‘Ubayda al-Hadhdha’ who has said the following. “I asked abu Ja‘far (a.s.) about the capability and the people’s words. The Imam (a.s.) recited this verse of the Holy Quran. “They still have different beliefs (11:118) except those upon whom God has granted His mercy. God has created them to receive mercy. . .” (11:119) O abu ‘Ubayda, people face differences in search for truth and all of them will be destroyed.” The narrator has said that I then said, “Except those who receive mercy from Allah. (11:119)” The Imam (a.s.) said, “Such people are our followers whom He has created for His mercy. “God has created them to receive mercy. . .” (11:119) He has said that they are created to obey the Imam of blessings that He has mentioned in His words “My mercy and blessings have encompassed all things”. Such blessing is the knowledge of Imam. His (Imams’) knowledge which is from His knowledge that has encompassed all things. They are our Shi‘a, followers). Then He has said, “. . I shall grant mercy to those who maintain piety, (do not acknowledge the authority of those who are not Imams and obedience to them). ..” (7:156)
Then Allah has said, “. . whose description they find written in the Torah and the Gospel.(The Holy Prophet, the executor of his will and Al-Qa’im (the one who will rise with Divine Authority). He (the Messengers) enjoins them to do good (when he will rise with Divine Authority) and forbids them to do all that is unlawful, -Munkar (unlawful) is one who does not acknowledge the Wilaya of Imam) makes lawful for them all that is pure (receive knowledge from its proper source) and unlawful all that is filthy, (the words of those who oppose the Imam are filthy) removes their burdens (the sins that they had before acknowledging Wilaya of the Imam (Leadership with Divine Authority) and the entanglements in which they are involved (the entanglements are the words that they were not commanded to express. Such words were not in praise and virtue of the Imam. When they recognized the excellence of the Imam He removed their burden. Such burden is the sin. Then He further explains about them) Those who believe in him, (the Imam) honor and help him, and follow the light which is sent down to him, will have everlasting happiness.”. (7:157) (Such people are those who kept away from the worship of the Devil and Satan. So and so are Devil and Satan. Worship is people’s obeying them. Allah then has said, “Turn to God in repentance and submit to Him. .” (39:56). Then He has granted them rewards. “. . will receive glad news both in this life and in the life hereafter. .” (10:64) (Imam gives them the glad news of the rise of al-Mahdi with Divine Authority, the news of the destruction of their enemies and salvation in the hereafter and their meeting Ali and Muhammad (s.a) and their truthful family at pond of al-Kawthar).”
81ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ عَمَّارٍ السَّابَاطِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنْ قَوْلِ الله عَزَّ وَجَلَّ أَ فَمَنِ اتَّبَعَ رِضْوانَ الله كَمَنْ باءَ بِسَخَطٍ مِنَ الله وَمَأْواهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ هُمْ دَرَجاتٌ عِنْدَ الله فَقَالَ الَّذِينَ اتَّبَعُوا رِضْوَانَ الله هُمُ الائِمَّةُ وَهُمْ وَالله يَا عَمَّارُ دَرَجَاتٌ لِلْمُؤْمِنِينَ وَبِوَلايَتِهِمْ وَمَعْرِفَتِهِمْ إِيَّانَا يُضَاعِفُ الله لَهُمْ أَعْمَالَهُمْ وَيَرْفَعُ الله لَهُمُ الدَّرَجَاتِ الْعُلَى.
81. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from ibn Mahbub from Hisham ibn Salim from ‘Ammar al-Sabati who has said the following. “I asked abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “Are those who seek God's pleasure equal to those who incur His wrath and whose dwelling will be hell, the terrible destination? (3:162)
People are of various grades in the sight of God. .” (3:163) The Imam (a.s.) said, “Those who follow what Allah is pleased are the Imams. They, by Allah, O ‘Ammar, give grades and degrees to the true believers. By means of our Wilaya (Leadership and guardian ship with Divine Authority) and their acknowledgment of us Allah increases the reward for their good deeds and (Allah) raises them to higher positions.”
82ـ عَلِيُّ بْنُ مُحَمَّدٍ وَغَيْرُهُ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ زِيَادٍ الْقَنْدِيِّ عَنْ عَمَّارٍ الاسَدِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَلايَتُنَا أَهْلَ الْبَيْتِ وَأَهْوَى بِيَدِهِ إِلَى صَدْرِهِ فَمَنْ لَمْ يَتَوَلَّنَا لَمْ يَرْفَعِ الله لَهُ عَمَلاً.
82. Ali ibn Muhammad and others have narrated from sahl ibn Ziyad from ya‘qub ibn Yazid from Ziyad al-Qandi from ‘Ammar al-’Asadi from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “. . Good words (worship) will be presented before Him and He will accept good deeds. . .” (35:10) The Imam (a.s.) said, “It is our Wilaya Leadership and Guardianship with Divine Authority. He made a gesture with his hands to his own chest saying Allah will not raise the deeds of those who would not acknowledge our Wilaya.”
83ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنِ الْقَاسِمِ بْنِ سُلَيْمَانَ عَنْ سَمَاعَةَ بْنِ مِهْرَانَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ قَالَ الْحَسَنُ وَالْحُسَيْنُ وَيَجْعَلْ لَكُمْ نُوراً تَمْشُونَ بِهِ قَالَ إِمَامٌ تَأْتَمُّونَ بِهِ.
83. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Sama‘a from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “. . God will grant you a double share of mercy, ( al-Hassan and al-Husayn ) a light by which you can walk. .” (57:28) The Imam (a.s.) said, “Light means the Imam that you would follow.”
84ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ الْجَوْهَرِيِّ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِهِ وَيَسْتَنْبِئُونَكَ أَ حَقٌّ هُوَ قَالَ مَا تَقُولُ فِي عَلِيٍّ قُلْ إِي وَرَبِّي إِنَّهُ لَحَقٌّ وَما أَنْتُمْ بِمُعْجِزِينَ.
84. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad al-Jawhari from certain persons of his people from abu ‘Abdallah (a.s.) about the words of Allah. “They ask you, “Is that true?”(The Imam (a.s.) said, “It means what do you say about Ali (a.s.)?” Tell them, “It certainly is true. I swear by my Lord. You can not escape from God's (retribution).” (10:53)
85ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الدَّيْلَمِيِّ عَنْ أَبِيهِ عَنْ أَبَانِ بْنِ تَغْلِبَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ قُلْتُ لَهُ جُعِلْتُ فِدَاكَ قَوْلُهُ فَلا اقْتَحَمَ الْعَقَبَةَ فَقَالَ مَنْ أَكْرَمَهُ الله بِوَلايَتِنَا فَقَدْ جَازَ الْعَقَبَةَ وَنَحْنُ تِلْكَ الْعَقَبَةُ الَّتِي مَنِ اقْتَحَمَهَا نَجَا قَالَ فَسَكَتَ فَقَالَ لِي فَهَلا أُفِيدُكَ حَرْفاً خَيْرٌ لَكَ مِنَ الدُّنْيَا وَمَا فِيهَا قُلْتُ بَلَى جُعِلْتُ فِدَاكَ قَالَ قَوْلُهُ فَكُّ رَقَبَةٍ ثُمَّ قَالَ النَّاسُ كُلُّهُمْ عَبِيدُ النَّارِ غَيْرَكَ وَأَصْحَابِكَ فَإِنَّ الله فَكَّ رِقَابَكُمْ مِنَ النَّارِ بِوَلايَتِنَا أَهْلَ الْبَيْتِ.
85. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn Sulayman al-Daylami from his father from Aban ibn Taghlib who has said the following. “I said to abu ‘Abdallah (a.s.), “May Allah take my soul in service for your cause, what is the meaning of the words of Allah, “Yet, he has not entered into ö aqaba.” (90:11) The Imam (a.s.) said, “To whoever Allah has granted honor through our Wilaya (Leadership with Divine Authority) he has crossed the ö aqaba (the stage). We are the ö aqaba. Whoever would reach us gains his salvation.” The narrator has said that he remained quite for a while and then said to me, “Would to learn a letter from that would be better for you than the whole world and all that is therein?” I said, “yes, May Allah take my soul in service for your cause.” He then said, “It is the setting free of a slave.” Then he said, “All people are slaves of fire. except you and your people. Allah has set you free from fire through our (Ahl al-Bayt) Wilaya (Leadership and Guardianship with Divine Authority).”
86ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله جَلَّ وَعَزَّ وَأَوْفُوا بِعَهْدِي قَالَ بِوَلايَةِ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) أُوفِ بِعَهْدِكُمْ أُوفِ لَكُمْ بِالْجَنَّةِ.
86. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Sama‘ from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “. . Fulfill your covenant with Me ..” (the covenant to acknowledge Wilaya of Ali (a.s.)) and I shall fulfill Mine (admit you in paradise).. .” (2:40)
87ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنِ الْحَسَنِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَإِذا تُتْلى عَلَيْهِمْ آياتُنا بَيِّناتٍ قالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَيُّ الْفَرِيقَيْنِ خَيْرٌ مَقاماً وَأَحْسَنُ نَدِيًّا قَالَ كَانَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) دَعَا قُرَيْشاً إِلَى وَلايَتِنَا فَنَفَرُوا وَأَنْكَرُوا فَقَالَ الَّذِينَ كَفَرُوا مِنْ قُرَيْشٍ لِلَّذِينَ آمَنُوا الَّذِينَ أَقَرُّوا لامِيرِ الْمُؤْمِنِينَ وَلَنَا أَهْلَ الْبَيْتِ أَيُّ الْفَرِيقَيْنِ خَيْرٌ مَقاماً وَأَحْسَنُ نَدِيًّا تَعْيِيراً مِنْهُمْ فَقَالَ الله رَدّاً عَلَيْهِمْ وَكَمْ أَهْلَكْنا قَبْلَهُمْ مِنْ قَرْنٍ مِنَ الامَمِ السَّالِفَةِ هُمْ أَحْسَنُ أَثاثاً وَرِءْياً قُلْتُ قَوْلُهُ مَنْ كانَ فِي الضَّلالَةِ فَلْيَمْدُدْ لَهُ الرَّحْمنُ مَدًّا قَالَ كُلُّهُمْ كَانُوا فِي الضَّلالَةِ لا يُؤْمِنُونَ بِوَلايَةِ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) وَلا بِوَلايَتِنَا فَكَانُوا ضَالِّينَ مُضِلِّينَ فَيَمُدُّ لَهُمْ فِي ضَلالَتِهِمْ وَطُغْيَانِهِمْ حَتَّى يَمُوتُوا فَيُصَيِّرُهُمُ الله شَرّاً مَكَاناً وَأَضْعَفَ جُنْداً قُلْتُ قَوْلُهُ حَتَّى إِذا رَأَوْا ما يُوعَدُونَ إِمَّا الْعَذابَ وَإِمَّا السَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَكاناً وَأَضْعَفُ جُنْداً قَالَ أَمَّا قَوْلُهُ حَتَّى إِذا رَأَوْا ما يُوعَدُونَ فَهُوَ خُرُوجُ الْقَائِمِ وَهُوَ السَّاعَةُ فَسَيَعْلَمُونَ ذَلِكَ الْيَوْمَ وَمَا نَزَلَ بِهِمْ مِنَ الله عَلَى يَدَيْ قَائِمِهِ فَذَلِكَ قَوْلُهُ مَنْ هُوَ شَرٌّ مَكاناً يَعْنِي عِنْدَ الْقَائِمِ وَأَضْعَفُ جُنْداً قُلْتُ قَوْلُهُ وَيَزِيدُ الله الَّذِينَ اهْتَدَوْا هُدىً قَالَ يَزِيدُهُمْ ذَلِكَ الْيَوْمَ هُدًى عَلَى هُدًى بِاتِّبَاعِهِمُ الْقَائِمَ حَيْثُ لا يَجْحَدُونَهُ وَلا يُنْكِرُونَهُ قُلْتُ قَوْلُهُ لا يَمْلِكُونَ الشَّفاعَةَ إِلا مَنِ اتَّخَذَ عِنْدَ الرَّحْمنِ عَهْداً قَالَ إِلا مَنْ دَانَ الله بِوَلايَةِ أَمِيرِ الْمُؤْمِنِينَ وَالائِمَّةِ مِنْ بَعْدِهِ فَهُوَ الْعَهْدُ عِنْدَ الله قُلْتُ قَوْلُهُ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحاتِ سَيَجْعَلُ لَهُمُ الرَّحْمنُ وُدًّا قَالَ وَلايَةُ أَمِيرِ الْمُؤْمِنِينَ هِيَ الْوُدُّ الَّذِي قَالَ الله تَعَالَى قُلْتُ فَإِنَّما يَسَّرْناهُ بِلِسانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنْذِرَ بِهِ قَوْماً لُدًّا قَالَ إِنَّمَا يَسَّرَهُ الله عَلَى لِسَانِهِ حِينَ أَقَامَ أَمِيرَ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) عَلَماً فَبَشَّرَ بِهِ الْمُؤْمِنِينَ وَأَنْذَرَ بِهِ الْكَافِرِينَ وَهُمُ الَّذِينَ ذَكَرَهُمُ الله فِي كِتَابِهِ لُدّاً أَيْ كُفَّاراً قَالَ وَسَأَلْتُهُ عَنْ قَوْلِ الله لِتُنْذِرَ قَوْماً ما أُنْذِرَ آباؤُهُمْ فَهُمْ غافِلُونَ قَالَ لِتُنْذِرَ الْقَوْمَ الَّذِينَ أَنْتَ فِيهِمْ كَمَا أُنْذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ عَنِ الله وَعَنْ رَسُولِهِ وَعَنْ وَعِيدِهِ لَقَدْ حَقَّ الْقَوْلُ عَلى أَكْثَرِهِمْ مِمَّنْ لا يُقِرُّونَ بِوَلايَةِ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) وَالائِمَّةِ مِنْ بَعْدِهِ فَهُمْ لا يُؤْمِنُونَ بِإِمَامَةِ أَمِيرِ الْمُؤْمِنِينَ وَالاوْصِيَاءِ مِنْ بَعْدِهِ فَلَمَّا لَمْ يُقِرُّوا كَانَتْ عُقُوبَتُهُمْ مَا ذَكَرَ الله إِنَّا جَعَلْنا فِي أَعْناقِهِمْ أَغْلالاً فَهِيَ إِلَى الاذْقانِ فَهُمْ مُقْمَحُونَ فِي نَارِ جَهَنَّمَ ثُمَّ قَالَ وَجَعَلْنا مِنْ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْناهُمْ فَهُمْ لا يُبْصِرُونَ عُقُوبَةً مِنْهُ لَهُمْ حَيْثُ أَنْكَرُوا وَلايَةَ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) وَالائِمَّةِ مِنْ بَعْدِهِ هَذَا فِي الدُّنْيَا وَفِي الاخِرَةِ فِي نَارِ جَهَنَّمَ مُقْمَحُونَ ثُمَّ قَالَ يَا مُحَمَّدُ وَسَواءٌ عَلَيْهِمْ أَ أَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ لا يُؤْمِنُونَ بِالله وَبِوَلايَةِ عَلِيٍّ وَمَنْ بَعْدَهُ ثُمَّ قَالَ إِنَّما تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ يَعْنِي أَمِيرَ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) وَخَشِيَ الرَّحْمنَ بِالْغَيْبِ فَبَشِّرْهُ يَا مُحَمَّدُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ.
87. Muhammad ibn Yahya has narrated from from Salma ibn al-Khattab from al-Hassan ibn ‘Abd al-Rahman from Ali ibn abu Hamza from abu Basir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “When Our clear revelations are recited to them, the unbelievers say to the faithful ones, “Which of us has a better position and is more prosperous?” (19:73) The Imam (a.s.) said, “the Messenger of Allah asked Quraysh (the powerful tribe in Makka) to acknowledge our (Wilaya Leadership with Divine Authority) they turned away and refused. The unbelievers of Quraysh told the true believers of Quraysh (those who acknowledged our Wilaya (Leadership with Divine Authority), “Which group of us has a better position and is more prosperous?” This was to humiliated the true believers. Allah in rebuttal said, “How many generations (people of the past) of greater prosperity and splendor have We destroyed before them?” (19:74) I then asked the meaning of, “(Muhammad), tell them, “The Beneficent God gives respite to those who have gone astray. . (19:75). The Imam (a.s.) said, “All them lived a life in error and did acknowledge Wilaya (Leadership with Divine Authority of Amir al-Mu’minin Ali (a.s.) and our Wilaya). They lived in error and lead others to error. Allah gives them time in their error and rebellion until they die. He then cuases them to have the worst of dwelling and be of the weakest parties.” I then asked him about the meaning of, “. . until they face the torment with which they were threatened or to the Day of Judgment. Then they will find out who will have the most miserable place and the weakest forces.” (19:75) The Imam (a.s.) said, “. . until they face the torment with which they were threatened. .” is the time of the rise of al-Mahdi with Divine Authority. That is the time when they will find out what Allah will sent to them through the hands of al-Mahdi (a.s.) and thus, are His words, “. . who will have the most miserable place (at the time of the rise of al-Mahdi with Divine Authority) and the weakest forces.” (19:75) ).” I then asked about the words of Allah. “. . God further enlightens those who seek guidance. ..” (19:76) The Imam (a.s.) said, “Allah will grant them more guidance and certainty to follow Al-Qa’im (the one who will rise with Divine Authority) so that they will not reject or refuse his authority.” I then asked about the words of Allah. “. . no one will be able to intercede for the others except those whom the Beneficent God has given authority.” (19:87) The Imam (a.s.) said, “The acknowledgment of Wilaya (Leadership with Divine Authority) of Amir al-Mu’minin Ali and the Imams after him is part of the religion of Allah (a.s.) and this is the authority and the covenant before Allah.” I then asked about the words of Allah. “To the righteously striving believers God will grant love.” (19:96) The Imam (a.s.) said, “It is the love for Amir al-Mu’minin Ali (a.s.) and to acknowledge his Wilaya. It is this love of which Allah speaks in His words. “(Muhammad), We have given it to you (the Book, the Quran) in your own language so that you could easily give the glad news to the pious ones and warn the quarrelsome ones.” (19:97). The Imam (a.s.) said, “It was made easy for him when Allah appointed Amir al-Mu’minin Ali (a.s.) as the standard of truth. With him He gave glad news to the true believers and warning to the unbelievers. It is these unbelievers whom He has called “the quarrelsome ones”
The narrator has said that I then asked him about the words of Allah. “. . so that you may warn a people who are unaware because their fathers were not warned (36:6).The Imam (a.s.) said, “It was to warn the people with whom The Holy Prophet (s.a) lived just as their forefathers were warned and they were unaware of Allah, His messenger and His warning. “. . (I swear) that most of them are doomed to be punished (for not acknowledging the Wilaya of Ali and the Imams after him (a.s.)) They have no faith (in the Wilaya of Ali and the executors of the will after him (a.s.).” (36:7) since they did not believe and their punishment was as such as Allah has mentioned, “. . We have enchained their necks up to their chins. Thus, they cannot bend their heads (in Hell) (to find their way) (36:8).(Then Allah has said, “. . We have set-up a barrier in front of and behind them and have made them blind. Thus, they cannot see.. .” (36:10) (It will be the punishment for not acknowledging the Wilaya of Ali and the Imams after him. This is in this world and in the nest life it will be Hell wherein they will not be able to raise their heard. Then Allah has said, “. . Whether you warn them or not, they will not believe.” (36:10) (in Allah and the Wilaya of Ali and the Imams after him (a.s.) Then Allah has said, “. . You should only warn those who follow the Quran (and Amir al-Mu’minin Ali (a.s.)) and have fear of the Beneficent God without seeing Him. Give them (O Muhammad), the glad news of their receiving forgiveness and an honorable reward (from God).” (36:11)”
88ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنِ ابْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الْحَسَنِ الْمَاضِي (عَلَيْهِ السَّلام) قَالَ سَأَلْتُهُ عَنْ قَوْلِ الله عَزَّ وَجَلَّ يُرِيدُونَ لِيُطْفِؤُا نُورَ الله بِأَفْواهِهِمْ قَالَ يُرِيدُونَ لِيُطْفِئُوا وَلايَةَ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) بِأَفْوَاهِهِمْ قُلْتُ وَالله مُتِمُّ نُورِهِ قَالَ وَالله مُتِمُّ الامَامَةِ لِقَوْلِهِ عَزَّ وَجَلَّ الَّذِينَ فَآمِنُوا بِالله وَرَسُولِهِ وَالنُّورِ الَّذِي أَنْزَلْنا فَالنُّورُ هُوَ الامَامُ قُلْتُ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدى وَدِينِ الْحَقِّ قَالَ هُوَ الَّذِي أَمَرَ رَسُولَهُ بِالْوَلايَةِ لِوَصِيِّهِ وَالْوَلايَةُ هِيَ دِينُ الْحَقِّ قُلْتُ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ قَالَ يُظْهِرُهُ عَلَى جَمِيعِ الادْيَانِ عِنْدَ قِيَامِ الْقَائِمِ قَالَ يَقُولُ الله وَالله مُتِمُّ نُورِهِ وَلايَةِ الْقَائِمِ وَلَوْ كَرِهَ الْكافِرُونَ بِوَلايَةِ عَلِيٍّ قُلْتُ هَذَا تَنْزِيلٌ قَالَ نَعَمْ أَمَّا هَذَا الْحَرْفُ فَتَنْزِيلٌ وَأَمَّا غَيْرُهُ فَتَأْوِيلٌ قُلْتُ ذلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا قَالَ إِنَّ الله تَبَارَكَ وَتَعَالَى سَمَّى مَنْ لَمْ يَتَّبِعْ رَسُولَهُ فِي وَلايَةِ وَصِيِّهِ مُنَافِقِينَ وَجَعَلَ مَنْ جَحَدَ وَصِيَّهُ إِمَامَتَهُ كَمَنْ جَحَدَ مُحَمَّداً وَأَنْزَلَ بِذَلِكَ قُرْآناً فَقَالَ يَا مُحَمَّدُ إِذا جاءَكَ الْمُنافِقُونَ بِوَلايَةِ وَصِيِّكَ قالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ الله وَالله يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَالله يَشْهَدُ إِنَّ الْمُنافِقِينَ بِوَلايَةِ عَلِيٍّ لَكاذِبُونَ. اتَّخَذُوا أَيْمانَهُمْ جُنَّةً فَصَدُّوا عَنْ سَبِيلِ الله وَالسَّبِيلُ هُوَ الْوَصِيُّ إِنَّهُمْ ساءَ ما كانُوا يَعْمَلُونَ ذلِكَ بِأَنَّهُمْ آمَنُوا بِرِسَالَتِكَ وَكَفَرُوا بِوَلايَةِ وَصِيِّكَ فَطُبِعَ الله عَلى قُلُوبِهِمْ فَهُمْ لا يَفْقَهُونَ قُلْتُ مَا مَعْنَى لا يَفْقَهُونَ قَالَ يَقُولُ لا يَعْقِلُونَ بِنُبُوَّتِكَ قُلْتُ وَإِذا قِيلَ لَهُمْ تَعالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ الله قَالَ وَإِذَا قِيلَ لَهُمُ ارْجِعُوا إِلَى وَلايَةِ عَلِيٍّ يَسْتَغْفِرْ لَكُمُ النَّبِيُّ مِنْ ذُنُوبِكُمْ لَوَّوْا رُؤُسَهُمْ قَالَ الله وَرَأَيْتَهُمْ يَصُدُّونَ عَنْ وَلايَةِ عَلِيٍّ وَهُمْ مُسْتَكْبِرُونَ عَلَيْهِ ثُمَّ عَطَفَ الْقَوْلَ مِنَ الله بِمَعْرِفَتِهِ بِهِمْ فَقَالَ سَواءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَنْ يَغْفِرَ الله لَهُمْ إِنَّ الله لا يَهْدِي الْقَوْمَ الْفاسِقِينَ يَقُولُ الظَّالِمِينَ لِوَصِيِّكَ قُلْتُ أَ فَمَنْ يَمْشِي مُكِبًّا عَلى وَجْهِهِ أَهْدى أَمَّنْ يَمْشِي سَوِيًّا عَلى صِراطٍ مُسْتَقِيمٍ قَالَ إِنَّ الله ضَرَبَ مَثَلَ مَنْ حَادَ عَنْ وَلايَةِ عَلِيٍّ كَمَنْ يَمْشِي عَلَى وَجْهِهِ لا يَهْتَدِي لامْرِهِ وَجَعَلَ مَنْ تَبِعَهُ سَوِيّاً عَلَى صِرَاطٍ مُسْتَقِيمٍ وَالصِّرَاطُ الْمُسْتَقِيمُ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) قَالَ قُلْتُ قَوْلُهُ إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ قَالَ يَعْنِي جَبْرَئِيلَ عَنِ الله فِي وَلايَةِ علي (عَلَيْهِ السَّلام) قَالَ قُلْتُ وَما هُوَ بِقَوْلِ شاعِرٍ قَلِيلاً ما تُؤْمِنُونَ قَالَ قَالُوا إِنَّ مُحَمَّداً كَذَّابٌ عَلَى رَبِّهِ وَمَا أَمَرَهُ الله بِهَذَا فِي عَلِيٍّ فَأَنْزَلَ الله بِذَلِكَ قُرْآناً فَقَالَ إِنَّ وَلايَةَ عَلِيٍّ تَنْزِيلٌ مِنْ رَبِّ الْعالَمِينَ. وَلَوْ تَقَوَّلَ عَلَيْنا مُحَمَّدٌ بَعْضَ الاقاوِيلِ. لاخَذْنا مِنْهُ بِالْيَمِينِ. ثُمَّ لَقَطَعْنا مِنْهُ الْوَتِينَ ثُمَّ عَطَفَ الْقَوْلَ فَقَالَ إِنَّ وَلايَةَ عَلِيٍّ لَتَذْكِرَةٌ لِلْمُتَّقِينَ لِلْعَالَمِينَ وَإِنَّا لَنَعْلَمُ أَنَّ مِنْكُمْ مُكَذِّبِينَ. وَإِنَّ عَلِيّاً لَحَسْرَةٌ عَلَى الْكافِرِينَ. وَإِنَّ وَلايَتَهُ لَحَقُّ الْيَقِينِ. فَسَبِّحْ يَا مُحَمَّدُ بِاسْمِ رَبِّكَ الْعَظِيمِ يَقُولُ اشْكُرْ رَبَّكَ الْعَظِيمَ الَّذِي أَعْطَاكَ هَذَا الْفَضْلَ قُلْتُ قَوْلُهُ لَمَّا سَمِعْنَا الْهُدى آمَنَّا بِهِ قَالَ الْهُدَى الْوَلايَةُ آمَنَّا بِمَوْلانَا فَمَنْ آمَنَ بِوَلايَةِ مَوْلاهُ فَلا يَخافُ بَخْساً وَلا رَهَقاً قُلْتُ تَنْزِيلٌ قَالَ لا تَأْوِيلٌ قُلْتُ.
قَوْلُهُ لا أَمْلِكُ لَكُمْ ضَرًّا وَلا رَشَداً قَالَ إِنَّ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) دَعَا النَّاسَ إِلَى وَلايَةِ عَلِيٍّ فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ فَقَالُوا يَا مُحَمَّدُ أَعْفِنَا مِنْ هَذَا فَقَالَ لَهُمْ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وَآلِه) هَذَا إِلَى الله لَيْسَ إِلَيَّ فَاتَّهَمُوهُ وَخَرَجُوا مِنْ عِنْدِهِ فَأَنْزَلَ الله قُلْ إِنِّي لا أَمْلِكُ لَكُمْ ضَرًّا وَلا رَشَداً. قُلْ إِنِّي لَنْ يُجِيرَنِي مِنَ الله إِنْ عَصَيْتُهُ أَحَدٌ وَلَنْ أَجِدَ مِنْ دُونِهِ مُلْتَحَداً إِلا بَلاغاً مِنَ الله وَرِسَالاتِهِ فِي عَلِيٍّ قُلْتُ هَذَا تَنْزِيلٌ قَالَ نَعَمْ ثُمَّ قَالَ تَوْكِيداً وَمَنْ يَعْصِ الله وَرَسُولَهُ فِي وَلايَةِ عَلِيٍّ فَإِنَّ لَهُ نارَ جَهَنَّمَ خالِدِينَ فِيها أَبَداً قُلْتُ حَتَّى إِذا رَأَوْا ما يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ ناصِراً وَأَقَلُّ عَدَداً يَعْنِي بِذَلِكَ الْقَائِمَ وَأَنْصَارَهُ قُلْتُ وَاصْبِرْ عَلى ما يَقُولُونَ قَالَ يَقُولُونَ فِيكَ وَاهْجُرْهُمْ هَجْراً جَمِيلاً. وَذَرْنِي يَا مُحَمَّدُ وَالْمُكَذِّبِينَ بِوَصِيِّكَ أُولِي النَّعْمَةِ وَمَهِّلْهُمْ قَلِيلاً قُلْتُ إِنَّ هَذَا تَنْزِيلٌ قَالَ نَعَمْ قُلْتُ لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتابَ قَالَ يَسْتَيْقِنُونَ أَنَّ الله وَرَسُولَهُ وَوَصِيَّهُ حَقٌّ قُلْتُ وَيَزْدادَ الَّذِينَ آمَنُوا إِيماناً قَالَ وَيَزْدَادُونَ بِوَلايَةِ الْوَصِيِّ إِيمَاناً قُلْتُ وَلا يَرْتابَ الَّذِينَ أُوتُوا الْكِتابَ وَالْمُؤْمِنُونَ قَالَ بِوَلايَةِ علي (عَلَيْهِ السَّلام) قُلْتُ مَا هَذَا الارْتِيَابُ قَالَ يَعْنِي بِذَلِكَ أَهْلَ الْكِتَابِ وَالْمُؤْمِنِينَ الَّذِينَ ذَكَرَ الله فَقَالَ وَلا يَرْتَابُونَ فِي الْوَلايَةِ قُلْتُ وَما هِيَ إِلا ذِكْرى لِلْبَشَرِ قَالَ نَعَمْ وَلايَةُ علي (عَلَيْهِ السَّلام) قُلْتُ إِنَّها لاحْدَى الْكُبَرِ قَالَ الْوَلايَةُ قُلْتُ لِمَنْ شاءَ مِنْكُمْ أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ قَالَ مَنْ تَقَدَّمَ إِلَى وَلايَتِنَا أُخِّرَ عَنْ سَقَرَ وَمَنْ تَأَخَّرَ عَنَّا تَقَدَّمَ إِلَى سَقَرَ إِلا أَصْحابَ الْيَمِينِ قَالَ هُمْ وَالله شِيعَتُنَا قُلْتُ لَمْ نَكُ مِنَ الْمُصَلِّينَ قَالَ إِنَّا لَمْ نَتَوَلَّ وَصِيَّ مُحَمَّدٍ وَالاوْصِيَاءَ مِنْ بَعْدِهِ وَلا يُصَلُّونَ عَلَيْهِمْ قُلْتُ فَما لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ قَالَ عَنِ الْوَلايَةِ مُعْرِضِينَ قُلْتُ كَلا إِنَّها تَذْكِرَةٌ قَالَ الْوَلايَةُ قُلْتُ قَوْلُهُ يُوفُونَ بِالنَّذْرِ قَالَ يُوفُونَ لله بِالنَّذْرِ الَّذِي أَخَذَ عَلَيْهِمْ فِي الْمِيثَاقِ مِنْ وَلايَتِنَا قُلْتُ إِنَّا نَحْنُ نَزَّلْنا عَلَيْكَ الْقُرْآنَ تَنْزِيلاً قَالَ بِوَلايَةِ علي (عَلَيْهِ السَّلام) تَنْزِيلاً قُلْتُ هَذَا تَنْزِيلٌ قَالَ نَعَمْ ذَا تَأْوِيلٌ قُلْتُ إِنَّ هذِهِ تَذْكِرَةٌ قَالَ الْوَلايَةُ قُلْتُ يُدْخِلُ مَنْ يَشاءُ فِي رَحْمَتِهِ قَالَ فِي وَلايَتِنَا قَالَ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذاباً أَلِيماً أَ لا تَرَى أَنَّ الله يَقُولُ وَما ظَلَمُونا وَلكِنْ كانُوا أَنْفُسَهُمْ يَظْلِمُونَ قَالَ إِنَّ الله أَعَزُّ وَأَمْنَعُ مِنْ أَنْ يَظْلِمَ أَوْ يَنْسُبَ نَفْسَهُ إِلَى ظُلْمٍ وَلَكِنَّ الله خَلَطَنَا بِنَفْسِهِ فَجَعَلَ ظُلْمَنَا ظُلْمَهُ وَوَلايَتَنَا وَلايَتَهُ ثُمَّ أَنْزَلَ بِذَلِكَ قُرْآناً عَلَى نَبِيِّهِ فَقَالَ وَما ظَلَمْناهُمْ وَلكِنْ كانُوا أَنْفُسَهُمْ يَظْلِمُونَ قُلْتُ هَذَا تَنْزِيلٌ قَالَ نَعَمْ قُلْتُ وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ قَالَ يَقُولُ وَيْلٌ لِلْمُكَذِّبِينَ يَا مُحَمَّدُ بِمَا أَوْحَيْتُ إِلَيْكَ مِنْ وَلايَةِ عَلِيِّ بْنِ أَبِي طَالِبٍ (عَلَيْهِ السَّلام) أَ لَمْ نُهْلِكِ الاوَّلِينَ. ثُمَّ نُتْبِعُهُمُ الاخِرِينَ قَالَ الاوَّلِينَ الَّذِينَ كَذَّبُوا الرُّسُلَ فِي طَاعَةِ الاوْصِيَاءِ كَذلِكَ نَفْعَلُ بِالْمُجْرِمِينَ قَالَ مَنْ أَجْرَمَ إِلَى آلِ مُحَمَّدٍ وَرَكِبَ مِنْ وَصِيِّهِ مَا رَكِبَ قُلْتُ إِنَّ الْمُتَّقِينَ قَالَ نَحْنُ وَالله وَشِيعَتُنَا لَيْسَ عَلَى مِلَّةِ إِبْرَاهِيمَ غَيْرُنَا وَسَائِرُ النَّاسِ مِنْهَا بُرَآءُ قُلْتُ يَوْمَ يَقُومُ الرُّوحُ وَالْمَلائِكَةُ صَفًّا لا يَتَكَلَّمُونَ الايَةَ قَالَ نَحْنُ وَالله الْمَأْذُونُ لَهُمْ يَوْمَ الْقِيَامَةِ وَالْقَائِلُونَ صَوَاباً قُلْتُ مَا تَقُولُونَ إِذَا تَكَلَّمْتُمْ قَالَ نُمَجِّدُ رَبَّنَا وَنُصَلِّي عَلَى نَبِيِّنَا وَنَشْفَعُ لِشِيعَتِنَا فَلا يَرُدُّنَا رَبُّنَا قُلْتُ كَلا إِنَّ كِتابَ الفُجَّارِ لَفِي سِجِّينٍ قَالَ هُمُ الَّذِينَ فَجَرُوا فِي حَقِّ الائِمَّةِ وَاعْتَدَوْا عَلَيْهِمْ قُلْتُ ثُمَّ يُقَالُ هذَا الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ قَالَ يَعْنِي أَمِيرَ الْمُؤْمِنِينَ قُلْتُ تَنْزِيلٌ قَالَ نَعَمْ.
88. Ali ibn Muhammad has narrated from certain persons of our people from ibn Mahbub from Muhammad ibn al-Fudayl who has said the following. “I asked abu al-Hassan al-Madi (a.s.) about the words of Allah, the Most Majestic, the Most gracious.
“They want to put out the light of God with their mouths,. .” (61:8) (The Imam (a.s.) siad, “They want to banish Wilaya of Ali (a.s.) with their mouths) “. . but God will certainly make His light shine forever. .” (61:8) (The Imam (a.s.) said, “Allah will complete Imamat (Leadership with Divine Authority) as He said in His words. “It is He who has sent His Messenger with guidance and the true religion,. .” (61:9) The Imam (a.s.) said, “It is He Who sent His Messenger with Wilaya for the executor of his will and Wilaya is the true religion.” I then read from the Holy Quran. “. . make the true religion to stand supreme over all religions, . .” (61:9) The Imam (a.s.) said, “He will it stand supreme at the time of (the rise of al-Mahdi with Divine Authority) as Allah has said, “. .He will make the true religion to stand supreme over all religions, (Wilaya of Al-Qa’im) even though the pagans may dislike it.” (61:9). “The unbelievers refer to unbelievers in the Wilaya of Ali (a.s.)” said The Imam (a.s.). I then asked, “Is it revelation?” He replied, “These words are revelation but the others are interpretation.”
I then read from the Holy Quran. “This is because they accepted the faith and then rejected. .” (63:3) The Imam (a.s.) said, “Allah, the Most Holy, the Most High, has called those who would not follow His Messenger in the matter of Wilaya hypocrites. He has considered those who reject Imamat just as those who would reject Muhammad (s.a) and to this effect He has revealed verses in the Holy Quran that read as herein below. “When the hypocrites (in the matter of Wilaya of the executor or your will, Ali (a.s.) come to you, they say, “We testify that you are the Messenger of God.” God knows that you are His Messenger. God testifies that they hypocrites (in the matters of Wilaya of Ali (a.s.) are liars ((63:1).
They have chosen their oaths as a shield for them to obstruct others from the way of God (the way is the executor of the will). How terrible is what they do! ((63:2). This is because they accepted the faith (your message) and then rejected it (Wilaya of the executor of your will). God has sealed their hearts, thus, they do not have any understanding.” (63:3). The narrator has said that I then asked, “What is the meaning of ‘they do not have any understanding.” (63:3)?” The Imam (a.s.) said, “Allah has said that they do not understand your prophesy.” I then asked about the meaning of Allah’s words. “When they are told, “Come and let the Prophet of God seek forgiveness for you,. .” (63:6) The Imam (a.s.) said, “It means that when the are asked to come back to the Wilaya of Ali (a.s.) so the The Holy Prophet (s.a) would ask Allah to forgive your sins, “. . they shake their heads (Allah says) and you can see them arrogantly turning away. . “ (63:6) (from the Wilaya of Ali (a.s.) “. . arrogantly. .”. ((63:5). Allah then has reiterated His words about the fact that they know the Wilaya very well saying, “. . It is all the same whether you seek forgiveness for them or not; God will never forgive them. God does not guide the evil-doing people (63:6). The Imam (a.s.) said, “It refers to the unjust ones against the executor of your will.”
I then asked the Imam (a.s.) about the meaning of the words of Allah. “Can one who walks with his head hanging down be better guided that one who walks with his head upright?” (67:22) The Imam (a.s.) said, “Allah has compared the ones who would deviate from Wilaya of Ali (a.s.) to those who walk with teir head bent down without knowing what is around them. He, on the other hand has compared to those who would acknowledge Wilaya of Ali (a.s.) with those who would walk on the straight path. Amir al-Mu’minin Ali (a.s.) is the straight path.”
The narrator has said that I then asked The Imam (a.s.) about the words of Allah. “. . the Quran is certainly the word of a reverent messenger.” (69:40) The Imam (a.s.) said, “It is the words of Jibril from Allah about Wilaya of Ali (a.s.).”
I then asked about the words of Allah. “It is not the word of a poet but only a few of you have faith,” (69:41) The Imam (a.s.) said, “They had said that Muhammad (s.a) is not truthful and Allah has not commanded him anything about Ali (a.s.). Allah then revealed Quran (a reading) about it. “It (Wilaya of Ali (a.s.) is a revelation from the Lord of the Universe (69:43).
“Had Muhammad invented some words against Us, (69:44). We would have caught hold of him by his right hand (69:45) and cut-off his main artery.” (69:46). Then Allah has turned to Wilaya of Ali (a.s.) saying, “The Quran (Wilaya of Ali (a.s.) is certainly a reminder for the (worlds) pious ones (69:48). We certainly know that some of you have rejected it (69:49) and (on the Day of Judgment) this (Wilaya of Ali (a.s.) will be a great source of regret for the unbelievers (69:50). This (Wilaya of Ali (a.s.) is the Truth beyond any doubt (69:51).
(Muhammad), glorify the name of your Lord, the Great One.” (69:52) Allah has said, “Thank your Lord, the Great, Who has granted you this distinction.”
The narrator has said that I then asked The Imam (a.s.) about the words of Allah. “Now that we have listened to the guidance, we believe in it.. .” (72:13) The Imam (a.s.) said, “Guidance is Wilaya of Ali (a.s.). We have established faith in our guardian and those who would do so ‘. . Whoever believes in his Lord does not need to fear loss or oppression.” (72:13) I then asked, “Is it of the revealed words of Allah?” He said, “No, it is interpretation.” I then asked him about the words of Allah. “Say, “I do not possess any power to harm or benefit you.” (72:21) The Imam (a.s.) said, “the Messenger of Allah called people to acknowledge Wilaya of Ali (a.s.). Quraysh came to him and said, “O Muhammad, “Absolve us from such acknowledgment.” The Messenger of Allah said, “It is not from me but it is up to Allah.” They accused him and left him. Allah then revealed this reading. ““Say, “I do not possess any power to harm or benefit you. (72:21) Say, “No one can protect me from God, (if I would disobey Him) nor can I find any place of refuge but with him (72:22). My only (means of protection) is to convey the message of God (about Ali (a.s.).. .” (72:23) I then asked, “Is it the revealed words of Allah?” He said, “Yes, it is the revealed word of Allah.” Allah has said to place more emphasis, “. . Whoever disobeys God and His Messenger (in the matters of Wilaya of Ali (a.s.) will go to hell, wherein he will live forever.” (72:23) I then read the words of Allah.
“. . until the unbelievers witness that with which they have been threatened, they will then know whose helpers are weaker and fewer in number.” (72:24) It is a reference to the rise of al-Mahdi with Divine Authority and his supporters).”
I then read the words of Allah. “ Bear patiently whatever they say,. .” (73:10) The Imam (a.s.) said, “They say, ‘. . and leave them to distance from them in an honorable manner.” (73:10) “Leave (O Muhammad) the prosperous unbelievers (in Wilaya of Ali (a.s.) to Me and give them respite for a little while;” (73:11) I then asked him, “Is it the revealed words of Allah?” He said, “Yes, it is.”
I then read the words of Allah. “It gives more certainty to the people of the Book. .” (74:31) The Imam (a.s.) said, “They become certain that Allah, Hid Messenger and the executor of his will are true.” I then read, ‘. . and strengthens the faith of the believers.. . “ (74:31) The Imam (a.s.) said, “Wilaya of Ali (a.s.) strengthens their faith.” I then read the words of Allah. “. . The people of the Book and the believers have no doubt about it.. .” (74:31) The Imam (a.s.) said, “They have no doubts in the Wilaya of Ali (a.s.).” I then asked, “What is this doubt?” He said, “people of the Book and the believers that Allah has mentioned are meant thereby. He said that they do not doubt the Wilaya of Ali (a.s.).” I then read the words of Allah. “. . This parable is a reminder for mankind.” (74:31) The Imam (a.s.) said, “Yes, it the Wilaya of Ali (a.s.).” “. . it is certainly one of the two great things.” (74:35) The Imam (a.s.) said. “It is the Wilaya of Ali (a.s.).” I then read the words of Allah. “. whether one steps forward to embrace the faith or one turns away from it.” (74:37) The Imam (a.s.) one who would step forwards to our Wilaya he would step away from Hell and one who would step away from our Wilaya he would step closer to Hell.” I then read the words of Allah. “. . except the people of the right hand.” (74:39) The Imam (a.s.) said, “They, by Allah, are our Shi‘a (followers).”
I then read the words of Allah. “. . We did not pray,” (74:43) The Imam (a.s.) said, “It refers to their saying, “We did not believe in Wilaya of Ali (a.s.) and the Imams after him and would offer the special greeting for them.” I then read the words of Allah. “. . Why do they run away from guidance,” (74:49) The Imam (a.s.) said, “It means running away from our Wilaya.” I then read the words of Allah. “There is no doubt that it is a guide.” (74:54) The Imam (a.s.) said, “It refers to Wilaya of Ali (a.s.).”
I then read the words of Allah. “The servants of God fulfill their vows. .” (76:7) The Imam (a.s.) said, “They fulfill the vow and covenant that they had made to acknowledge our Wilaya.” I then read the words of Allah. “(Muhammad), We have revealed the Quran to you in gradual steps.” (76:23) The Imam (a.s.) said, “It means, revealed with Wilaya of Ali (a.s.).” I then asked, “Is it of the revealed words of Allah ?” He said, “Yes, with interpretation.” I then read the words of Allah. “This (chapter) is a reminder. . .”.(76:29) The Imam (a.s.) said, “It is a reminder of Wilaya .” I then read the words of Allah. “He admits to His mercy whomever He wants.. .” (76:31) The Imam (a.s.) said, “He admits in our Wilaya.” The Imam (a.s.) said, “. . For the unjust He has prepared a painful punishment.” (76:31) Consider that Allah has said, “They (children of Israel) did not wrong Us but wronged themselves. (2:57) The Imam (a.s.) said, “Allah is far glorious than to do injustice or ascribe injustice to His-self. However, Allah has confuse us with His-self, thus, He has called injustice to us as injustice to His-self and our Wilaya as His own Wilaya and guardianship. About this matter He revealed Quran (a reading) to His Prophet that reads. “We did not do any wrong to them but they wronged themselves. (16:118) I then asked, “Is it the revealed word of Allah ?” He said, “Yes, it is.”
I then read the words of Allah. “On that day, woe will be to those who have rejected God's revelations!” (77:15) (The Imam (a.s.) said, “Allah has said, “O Muhammad, woe is to those who reject what I have revealed about the Wilaya of Ali ibn abu Talib (a.s.).” “Did We not destroy the ancient people (77:16) and make others settle after them in their land? (77:17). The Imam (a.s.) said, “The ancient people are those who refused to obey the prophets about the executors of their will. “Thus do We deal with the sinful ones.” (77:18) The Imam (a.s.) said, “It refers to those who sinned in the matters of Ahl al-Bayt (family) of Muhammad (s.a) and did to them what they did.” I then read the words of Allah. “The pious ones . .” (77:41) The Imam (a.s.) said, “By Allah, only we and our Shi‘a (followers) follow truly the religion of Abraham/Ibrahim. Other people have no relationship with it.” I then read the words of Allah. “On that day, the Spirit and the angels who stand in lines will not speak . .” (78:38) The Imam (a.s.) said, “We, by Allah, on the Day of judgment will the permission to speak the truth.” I asked him, “What will you say when you will speak?” The Imam (a.s.) said, “We will praise our Lord, greet our The Holy Prophet (s.a) and intercede for our Shi‘a Our Lord will not reject our request.” I then read the words of Allah. “the records of the sinner's deeds are in Sij4 n.” (83:7) The Imam (a.s.) said, “They are the ones who did injustice to the Imams and treated them with hostility.” I then read the words of Allah. “. .This is what you had called a lie.” (83:17) The Imam (a.s.) said, “It refers to Amir al-Mu’minin Ali (a.s.).” I then asked, “Is it the revealed word of Allah ?” The Imam (a.s.) said, “yes, it is.”
89ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنِ الْحُسَيْنِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله عَزَّ وَجَلَّ وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكاً قَالَ يَعْنِي بِهِ وَلايَةَ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) قُلْتُ وَنَحْشُرُهُ يَوْمَ الْقِيامَةِ أَعْمى قَالَ يَعْنِي أَعْمَى الْبَصَرِ فِي الاخِرَةِ أَعْمَى الْقَلْبِ فِي الدُّنْيَا عَنْ وَلايَةِ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) قَالَ وَهُوَ مُتَحَيِّرٌ فِي الْقِيَامَةِ يَقُولُ لِمَ حَشَرْتَنِي أَعْمى وَقَدْ كُنْتُ بَصِيراً قالَ كَذلِكَ أَتَتْكَ آياتُنا فَنَسِيتَها قَالَ الايَاتُ الائِمَّةُ (عَلَيْهم السَّلام) فَنَسِيتَها وَكَذلِكَ الْيَوْمَ تُنْسى يَعْنِي تَرَكْتَهَا وَكَذَلِكَ الْيَوْمَ تُتْرَكُ فِي النَّارِ كَمَا تَرَكْتَ الائِمَّةَ (عليهم السلم) فَلَمْ تُطِعْ أَمْرَهُمْ وَلَمْ تَسْمَعْ قَوْلَهُمْ قُلْتُ وَكَذلِكَ نَجْزِي مَنْ أَسْرَفَ وَلَمْ يُؤْمِنْ بِآياتِ رَبِّهِ وَلَعَذابُ الاخِرَةِ أَشَدُّ وَأَبْقى قَالَ يَعْنِي مَنْ أَشْرَكَ بِوَلايَةِ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) غَيْرَهُ وَلَمْ يُؤْمِنْ بِآيَاتِ رَبِّهِ وَتَرَكَ الائِمَّةَ مُعَانَدَةً فَلَمْ يَتَّبِعْ آثَارَهُمْ وَلَمْ يَتَوَلَّهُمْ قُلْتُ الله لَطِيفٌ بِعِبادِهِ يَرْزُقُ مَنْ يَشاءُ قَالَ وَلايَةُ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) قُلْتُ مَنْ كانَ يُرِيدُ حَرْثَ الاخِرَةِ قَالَ مَعْرِفَةُ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) وَالائِمَّةِ نَزِدْ لَهُ فِي حَرْثِهِ قَالَ نَزِيدُهُ مِنْهَا قَالَ يَسْتَوْفِي نَصِيبَهُ مِنْ دَوْلَتِهِمْ وَمَنْ كانَ يُرِيدُ حَرْثَ الدُّنْيا نُؤْتِهِ مِنْها وَما لَهُ فِي الاخِرَةِ مِنْ نَصِيبٍ قَالَ لَيْسَ لَهُ فِي دَوْلَةِ الْحَقِّ مَعَ الْقَائِمِ نَصِيبٌ.
89. Muhammad ibn Yahya has narrated from Salma ibn al-Khattab from al-Husayn ibn ‘Abd al-Rahman from Ali ibn abu Hamza from abu Basir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious.
“Whoever ignores My guidance will live a woeful life. .” (20:124) The Imam (a.s.) said, “It means ignoring Wilaya of Ali (a.s.).” I then read the words of Allah. “. . and will be brought in Our presence blind on the Day of Judgment.” (20:124) The Imam (a.s.) said, “It means blind of eyes in the next life and blind of heart towards Wilaya of Amir al-Mu’minin Ali (a.s.) in this life.” The Imam (a.s.) said, “He will be confused on the Day of Judgment and will ask, “. . He will say, “My Lord, why have you brought me back to life blind; before I could see?” (20:125). The Lord will say, “This is true. But just as you forgot Our revelations that had come to you, so, also, are you forgotten on this day.” (20:126)
The Imam (a.s.) said, “ ‘revelations’ means Imams (a.s.) that you rejected so also you are rejected and left to the fire today. You did not obey their commands and did not listened to their words.”
I then read the words of Allah. “Thus We recompense those who are unjust and have no faith in Our revelations. The torment in the life to come will be more severe and last longer.” (20:127) The Imam (a.s.) said, “It refers to those who accept others as partners of Amir al-Mu’minin Ali (a.s.) in the matters of Wilaya and have no faith in the revelations of his Lord and have left the Imams (a.s.) on account of hostility who have not followed their teachings and have not acknowledged their Wilaya (Leadership with Divine Authority).” I then read the words of Allah. “God is kind to His servants. He gives sustenance to whomever He wants. . .” (42:19) The Imam (a.s.) said, “ ‘Sustenance’ is the Wilaya of Ali (a.s.).” I then read the words of Allah. “We shall increase the harvest of those who seek a good harvest in the life hereafter. .” (42:20) The Imam (a.s.) said, “It is the recognition of Amir al-Mu’minin Ali (a.s.) and the Imams from which the receive additional gains.” “. However, those who want to have their harvest in this life will be given it but will have no share in the hereafter.” (42:20) The Imam (a.s.) said, “They will have no share in government of truth at the time of Al-Qa’im, the one who will rise with Divine Authority).”
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Author: Sheikh Abu Jafar Muhammad Ibn Yaqub Ibn Ishaq Al-Kulayni Ar-Razi
