سُوۡرَةُ النّحل
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
إِلَـٰهُكُمۡ إِلَـٰهٌ۬ وَاحِدٌ۬ۚ فَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأَخِرَةِ قُلُوبُهم مُّنكِرَةٌ۬ وَهُم مُّسۡتَكۡبِرُونَ (٢٢) لَا جَرَمَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَۚ إِنَّهُ ۥ لَا يُحِبُّ ٱلۡمُسۡتَكۡبِرِينَ (٢٣) وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمۡۙ قَالُوٓاْ أَسَـٰطِيرُ ٱلۡأَوَّلِينَ (٢٤) لِيَحۡمِلُوٓاْ أَوۡزَارَهُمۡ كَامِلَةً۬ يَوۡمَ ٱلۡقِيَـٰمَةِۙ وَمِنۡ أَوۡزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيۡرِ عِلۡمٍۗ أَلَا سَآءَ مَا يَزِرُونَ (٢٥)
Your God is One God. But those who do not believe in the Hereafter their hearts refuse, and they are proud (arrogant). (22) Fact is, certainly Allah knows what they conceal and what they proclaim. Indeed He does not like the arrogant. (23) And when it is said to them: What has your Rabb revealed? They say: Stories of the previous peoples. (24) That they may bear their own burdens (of sins) completely on the Day of Qiyamah, and some of the burdens of those whom they misguided without knowledge. Beware, evil is that which they bear! (25)
1-About the saying of Allah, “But those who do not believe in the Hereafter” Imam Mohammad Baqir asws said: They do not believe in Raj’at that it is Haqq, “their hearts are deniers” meaning are Kafir, “and they are arrogant” means that arrogant to Walayat-e-Ali asws, “Fact is certainly Allah knows what they hide and what they declare, indeed Allah does not like the arrogant” who are arrogant to Walayat-e-Ali asws, and when it is said to them: What has your Rabb revealed about Ali asws? They say: Fables of the former peoples. (al-Burhan, v4, p435)
Lesson:
1-Those people who appoint a fallible Mulla as their Wali in spite of Masumeen asws, then they worship them without realization that they accept their every word as word of Allah, such people are walking dead bodies in reality, and in fact they do not believe in Raj’at and Qiyamah, and Allah does not like Kafirs who are arrogant to Walayat-e-Ali asws. Such people hide their real faith & beliefs but Allah knows that they do not like the whole holy Quran, take out only few hundred verses of their interest, and consider Walayat-e-Ali asws a fable. The opponents of Walayat-e-Ali asws will bear their own burdens and the burden of misguidance of their Muqallideen as well. Beware the burden of opposition of Walayat-e-Ali asws is very heavy, it will take its bearer to the lowest level of the Hell.
وَلَقَدۡ بَعَثۡنَا فِى کلِّ أُمَّةٍ۬ رَّسُولاً أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱجۡتَنِبُواْ ٱلطَّـٰغُوتَۖ فَمِنۡهُم مَّنۡ هَدَى ٱللَّهُ وَمِنۡهُم مَّنۡ حَقَّتۡ عَلَيۡهِ ٱلضَّلَـٰلَةُۚ فَسِيرُواْ فِى ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُكَذِّبِينَ (٣٦)
And verily We have raised in every nation a Messenger, (proclaiming): Worship Allah and avoid Taghoot (false gods). Then among them there were some whom Allah guided, and among them there were some upon whom error was deservingly decreed. So travel on the earth and see how was the end of the deniers! (36)
1-Imam Jafar Sadiq asws said: All the flags which will be raised before the Qiyam of Qaim asws, its bearer will be Taghoot, worshiping anyone else other than Allah Azza wa Jalla. (al-Burhan, v4, p445)
Lesson:
1-Before Zahoor of Imam Qaim asws, all the revolutions which have occurred or still to come, they are all Taghooti, i.e. opponents of Haqq, and Haqq is Maola Ali asws without any doubt. Whoever opposes Walayat-e-Ali asws and Azadari of Imam Hussain asws, that is Taghoot. One should not be impressed by the apparent form & slogans of any revolution, and the design of its flag. So travel and look around in the world, and keep an eye what will be the end of the deniers of Walayat-e-Ali asws by Zulfiqar. Taghoot worships anyone else other than Allah, i.e. does Shirk in Walayat-e-Ali asws, i.e. himself becomes Wali of people and prohibits his followers to recite testimony of Walayat-e-Ali asws.
وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَـٰنِهِمۡۙ لَا يَبۡعَثُ ٱللَّهُ مَن يَمُوتُۚ بَلَىٰ وَعۡدًا عَلَيۡهِ حَقًّ۬ا وَلَـٰكِنَّ أَکۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ (٣٨) لِيُبَيِّنَ لَهُمُ ٱلَّذِى يَخۡتَلِفُونَ فِيهِ وَلِيَعۡلَمَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّهمۡ كَانُواْ کـٰذِبِينَ (٣٩)
And they swear by Allah their strongest oaths (that) Allah will not resurrect him who dies. Why not, it is a true promise (binding) upon Him to be executed, but most of the people do not know, (38) That He may explain to them that (fact, truth) about which they differ, and that those who disbelieved may know that they were liars. (39)
1-Imam Jafar Sadiq asws asked Abu Baseer about this verse: O Abu Baseer, what people say about this Ayat? He said: Polytheists think and say by swearing by Allah that who dies Allah will not resurrect him. He said: He is destroyed who said this. Do polytheists swear by Allah or Laat & Uzza? He said: I sacrifice on you, you make it clear for me. Imam asws said: O Abu Baseer! When our Qaim asws will rise, then Allah will resurrect a group from among our Shias, they will be holding their swords on their shoulders. This news will reach our those Shias who will be alive at that time, and they will say: That person, that person, that person have been resurrected from their graves, and they are with Imam Qaim asws. When group of our enemies will hear this news, they will say: O Shias! Why you tell lie? Now it is your government, and you tell lies in it as well. By Allah, those people are not resurrected and will not be resurrected until the day of Qiyamah. So Allah narrates the saying of those people, “And they swear by Allah their strongest oaths that who dies Allah will not resurrect him” (al-Burhan, v4, p446)
2-Imam Jafar Sadiq asws asked: What people say about this (verse)? It was replied: They say that it was revealed about Kafirs. Imam asws said: Certainly disbelievers do not swear by Allah, and this is only revealed about a group of Ummah of Mohammad Mustafa sawaw, it was said to them: You will return (Raj’at) after death before Qiyamah. So after swearing they said that they will not return (resurrected), so Allah has rejected their words, “So that He may clear to them that fact about which they differ and that those who disbelieved may know that they were liars” it means about Raj’at, they will be resurrected and will be killed, and the hearts of Momineen will be satisfied with it. (al-Burhan, v4, p446)
Lesson:
1-From beginning this is the behaviour of the opponents of Walayat-e-Ali asws who are afraid of Zulfiqar, that the verses of Quran should be turned towards Kafirs & Mushrikeen and Jews & Christians, so that public should not be able to understand the commandments. Although Quran is guidance for all mankind. In fact who denies Walayat-e-Ali asws he is Kafir, who claims Walayat for himself he is Mushrik, who issues Fatawa against Walayat-e-Ali asws he is Jew, and who deviates people from Walayat-e-Ali asws he is Christian. Such people do not believe in Raj’at properly and hold controversial discussions: whether only Imam Qaim asws will reappear or all fourteen Masumeen asws will reappear, whether Mahdawiyat is a reality or a concept?
2-After Qiyam, Imam Qaim asws will invite people toward Walayat-e-Ali asws, and who will oppose will be killed.
وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالاً۬ نُّوحِىٓ إِلَيۡهمۡۚ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ (٤٣)
And We sent not (any Messenger) before you except men to whom We revealed. So ask Ahlul Zikr (family of Zikr sawaw) if you do not know. (43)
1-Abdul Rahman asked Imam Jafar Sadiq asws about, “So ask Ahlul Zikr if you do not know” and Imam asws said: Zikr is Mohammad Mustafa sawaw, and we are his Ahl, who are being asked. Then he asked about, “And no doubt, Zikr is for you and your nation, and soon you will be asked” then Imam asws said: We are meant by this as well, and we are Ahlul Zikr and we will be asked. (al-Burhan, v4, p449)
2-Wisha asked Imam Ali Raza asws about this verse, so Imam asws said: We are Ahlul Zikr and we are Mas’ool as well (who will be questioned). He said: You are questioned and we are who put questions? Imam asws said: Yes. He said: It is obligatory on us to question you? Imam asws said: Yes. He said: Is it obligatory on you to answer? Imam asws said: No, that depends on us, if we wish then we answer, and if we wish then we do not answer, have you not heard the saying of Allah Tabarak wa Ta’ala, “This is our bounty, so do favour or hold, there is no account” (Saad, v39) (al-Burhan, v4, p449)
3-Imam Jafar Sadiq asws said about the saying of Allah, “So, O people of understanding, fear Allah who believe, certainly Allah has sent down to you Zikr Rasool” (al-Talaq, v10-11): Zikr is one of the names of Mohammad Mustafa sawaw, and we are Ahlul Zikr, so ask whatever you wish. (al-Burhan, v4, p452)
4-Iraqi and Khurasani scholars were gathered in the court of Mamoon. Imam Ali Raza asws said in his speech: We are Ahlul Zikr, about whom Allah said in His Book, “So ask Ahlul Zikr if you do not know”, so we are Ahlul Zikr so ask us if you do not know. Then scholars said: Allah means only Jews and Christians from it. Imam asws said: Subhan Allah, and how you declared it acceptable that they (Jews & Christians) invite us to their Deen, and when they claim it as well that their Deen is superior to Islam? Mamoon said: What scholars say, what explanation you have against that? Imam asws said: Yes, Zikr is Rasool Allah sawaw and we are his Ahl, and this is narrated clearly in the Book of Allah, in Sura Talaq He says, “So fear Allah O people of intelligence who believe, no doubt Allah has sent down to you Zikr Rasool who recites to you clear explaining verses” so Zikr is Rasool sawaw and we are his Ahl (family). (al-Burhan, v4, p452)
5-No doubt, Allah has made obligatory on you to question and to return (Rajooh, to consult for all issues) to us, and did not made obligatory on us that we should answer (every question). Have you not been forbidden to ask too many questions, and you deny that you will not be forbidden? You and them (previous) as well. Certainly the people before you were destroyed only and only due to asking too many questions from their Prophets (a.s.), Allah Ta’ala says, “O you who believe, do not ask about those things which if revealed then you will mind” (Imam Ali Raza asws) (al-Burhan, v4, p455)
Lesson:
1-Those who bring the message of Tauheed and Risalat, they are Men (Rajul), and who opposes Walayat-e-Ali asws they are impotent with gay qualities.
2-It is habbit of the opponents of Walayat-e-Ali asws that they distort the meanings of the verses so the public should leave the door of Ahlul Bait asws. As in the presence of Imam asws, Iraqi and Khurasani Mullas said that Ahlul Zikr means Jews and Christians. Similarly today Khurasani Muqassir Mullas say that Ahlul Zikr means us the Usuli Mullas. In order that people should leave Ahadees of Masumeen asws and follow Zunni Fatawa of Mulla
3-It is forbidden to ask too many questions without any reason, useless, vulgar, just to argue, unrelated to real life and needs. Because Allah has made Deen easy, but Mulla wants to make it complicated so that his business should keep running.
Man is created that he should obey Allah and His Hujjat asws of that time without questioning. It is forbidden to ask irrelevant without any reason questions. This is the greatest Favour of Allah that He has sent down (not born) His Beloved fourteen Masumeen asws for our guidance, it is not obligatory on them to answer our each & every question, because we do not know what is beneficial for us and what is harmful to us. But ignorant Mulla is ready to answer all questions, rather his office replies without consulting him.
Many questions are such that their answer is not beneficial for man, e.g. when Imam Qaim asws will do Zahoor? When Qiyamah will occur? When one will die? Who is real father of a Muqassir Mulla? Masumeen asws will not answer such questions, while they know everything and they are Mashiyatullah and treasurer of the Knowledge of Allah, because they know what a man needs and what he does not need to know. Whatever mankind can be in need of until Qiyamah, it has been narrated in Quran and Ahadees, so there is no need of additional Fatawa of Mulla.
وَمَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَـٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِى ٱخۡتَلَفُواْ فِيهِۙ وَهُدً۬ى وَرَحۡمَةً۬ لِّقَوۡمٍ۬ يُؤۡمِنُونَ (٦٤)
And We have not revealed the Book to you except that you explain to them that wherein they differ, and as guidance and mercy for a people who believe. (64)
1-One day Rasool Allah sawaw said to Ans: O Ans! Who will come first of all to us now, he is Amirul Momineen and Syyedul Muslimeen and Qaidul Ghural Muhajjileen. Ans said in his heart, “Ya Allah someone from my family should come.” In the meantime the door was knocked at, and he came to open it and it was Ali ibne Abi Talib asws. He entered and Rasool Allah sawaw stood on his feet with happiness, and kept standing until Ali asws came in the house and embraced Rasool Allah sawaw. Ans saw that Rasool Allah sawaw touches his face with his hand and then touches Ali’s asws face with it, and then touches Ali’s asws face with his hand and then touches own face with it. Imam Ali asws said: Ya Rasool Allah sawaw! What you are doing today, never did it before with me. Rasool Allah sawaw said: Who can stop me, because you are my Wasi, my Khalifa, and you are him who will explain people that about which they will differ after me, and you will fulfil my duties, and you will convey the message of my Nabuwat to the people. (al-Burhan, v4, p460)
Lesson:
1-Habeeb sawaw of Allah stands up to welcome Wajhullah asws, and after touching face of Wajhullah asws touches his own face. Muqassir Mulla is running away from the Zikr of this Wajhullah asws like wild donkey runs. Walayat-e-Ali asws finishes differences, this Hablullah finishes disunity. While business of Muqassir Mulla runs only by creating differences, Mullah thinks differences are Rahmat. While in fact, guidance and Rahmat is that Quran in which there is no difference at all, and it is praise of Walayat-e-Masumeen asws and curse on their enemies.
يَعۡرِفُونَ نِعۡمَتَ ٱللَّهِ ثُمَّ يُنکرُونَها وَأَکۡثَرُهُمُ ٱلۡكَـٰفِرُونَ (٨٣)
They know the Ne’mat (Favour) of Allah, then deny him. Most of them are Kafirs (disbelievers). (83)
The Tafseer of this verse has been done under verse 55 of Sura al-Ma’ida, that in spite of knowing the Ne’mat of Walayat-e-Ali asws, Muqassireen propagate Walayat of Mulla. Real Momineen are in minority and Kafirs of Walayat-e-Ali asws are in majority.
وَيَوۡمَ نَبۡعَثُ مِن كُلِّ أُمَّةٍ۬ شَهِيدً۬ا ثُمَّ لَا يُؤۡذَنُ لِلَّذِينَ کفَرُواْ وَلَا هُمۡ يُسۡتَعۡتَبُونَ (٨٤) وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُواْ ٱلۡعَذَابَ فَلَا يُخَفَّفُ عَنۡهمۡ وَلَا هُمۡ يُنظَرُونَ (٨٥) وَإِذَا رَءَا ٱلَّذِينَ أَشۡرَكُواْ شُرَکآءَهُمۡ قَالُواْ رَبَّنَا هَـٰٓؤُلَآءِ شُرَکآؤُنَا ٱلَّذِينَ كُنَّا نَدۡعُواْ مِن دُونِكَۖ فَأَلۡقَوۡاْ إِلَيۡهِمُ ٱلۡقَوۡلَ إِنَّكُمۡ لَکـٰذِبُونَ (٨٦) وَأَلۡقَوۡاْ إِلَى ٱللَّهِ يَوۡمَٮِٕذٍ ٱلسَّلَمَۖ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ (٨٧) ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ زِدۡنَـٰهُمۡ عَذَابً۬ا فَوۡقَ ٱلۡعَذَابِ بِمَا کانُواْ يُفۡسِدُونَ (٨٨) وَيَوۡمَ نَبۡعَثُ فِى كُلِّ أُمَّةٍ۬ شَهِيدًا عَلَيۡهِم مِّنۡ أَنفُسِهمۡۖ وَجِئۡنَا بِكَ شَهيدًا عَلَىٰ هَـٰٓؤُلَآءِۚ وَنَزَّلۡنَا عَلَيۡكَ ٱلۡكِتَـٰبَ تِبۡيَـٰنً۬ا لِّكُلِّ شَىۡءٍ۬ وَهُدً۬ى وَرَحۡمَةً۬ وَبُشۡرَىٰ لِلۡمُسۡلِمِينَ (٨٩)
And the day when We will raise from every nation a witness, then those who disbelieved will not be permitted (to excuse) nor they will be allowed to repent. (84) And when those who did wrong will see the punishment, it will not be lightened for them, nor will they be reprieved. (85) And when those who ascribed partners to Allah will see those partners of theirs, they will say: Our Rabb! These are our partners whom we used to invoke instead of You. But they will throw to them the statement: No doubt, you verily are liars! (86) And they will subdue to Allah in submission on that day, and all that they used to fabricate will be lost from them. (87) And those who disbelieved and prevented (others) from the Sabeel (way) of Allah, We will increase punishment on punishment for them because they used to cause corruption, (88) And the day when We will raise in every nation a witness from among them, and We bring you (Mohammad sawaw) as witness over them. And We revealed the Book to you which explains all things, and is guidance and mercy and good tidings for the Muslims (submitting to Alalh). (89)
1-About the saying of Allah, “And the day We will raise a witness from every nation” said: For every era and every nation there is one Imam, and every nation will be resurrected with its Imam. And the saying of Allah, “those who disbelieved and prevented from the Sabeel of Allah, We will increase punishment on punishment for them” means that they disbelieved after Nabi Akram sawaw and prevented people from Amirul Momineen asws, “We will increase punishment on punishment for them because they used to cause corruption” then said, “and the day when We will raise a witness on every nation from among them” means from among Imams asws, and then said to Nabi Akram sawaw, “and We will bring you” O Mohammad sawaw “witness over them” means over Imams asws, so Rasool Allah sawaw is witness over Imams asws, and Imams asws over all mankind. (Tafseer Qummi, p363)
2-Imam Jafar Sadiq asws said: No doubt I am son of Rasool Allah sawaw, and I know the Book of Allah more than all (mankind) and starting of creation is in it and whatever has to happen until Qiyamah, and news of heavens is in it and news of the earth and news of Jannah and news of Hell, and news of whatever has happened and news of whatever has to happen yet, I know this (all) as I see my palm, no doubt Allah Azza wa Jalla says, “which explains all things” (al-Burhan, v4, p471)
3-Imam Jafar Sadiq asws said: No doubt I know what is in the heavens and the earth, and I know all what is in Paradise, and I know all what is in Hell, and I know all what has happened and what has to happen. When Imam asws stopped for a moment, saw that this thing is heavy for some listeners, then said: I know this all from the Book of Allah Azza wa Jalla, that He says, “everything is mentioned clearly in it” (al-Burhan,v4, p471)
Lesson:
1-The commandments of Allah are only present in Quran & Sunnah, therefore any excuse of the deniers of Walayat-e-Ali asws will not be accepted that Fulana Mulla was saying this and Fulana Rahber was saying that, i.e. any of their Daleel will not be accepted, who were accepting any word of self-made Wali without asking Daleel and considering it as word of Allah, nor repentance will be accepted from them who used to do injustice about the right of Aal-e-Mohammad asws, and their punishment will not be lessened. When they will see those Mullas whom they were declaring partners in Walayat, then they will inform Allah screaming, “We were doing their Taqleed and were accepting their Fatawa”, but Mullas will reply, “You are liars” i.e. Peer (self-made Marjah) and Mureed (Muqallideen) will curse on each other. But at that day everyone has to bend down head in submission to Alalh’s command, and those fabricated beliefs will be forgotten: e.g. Obedience of Muqassir Mulla is obligatory like obedience of Imam asws, the decree of Muqassir Mulla is like order of Allah, to flout Walayat of Muqassir Mulla is equal to Shirk, Muqassir Mulla is responsible for the deeds of his Muqallideen, etc. Those who denied / opposed Walayat-e-Ali asws and prevented others from the Sabeel-e-Walayat, their punishment will be manifold, because to hinder from Walayat-e-Ali asws is corruption. Infallible Imams asws will be witness over the deeds of all the creations, and Rasool Allah sawaw will be chief witness over Imams asws. Masumeen asws are Hazir Nazir, observing everyone’s deeds, they are looking how Muqassir Mulla is misguiding weak-faith Shias.
2-Blind of intelligence & wisdom were even present in that time when Imam asws said, “we know everything” i.e. Alimul Ghaib, then this statement was heavy on their ears and minds, then Imam asws made easy for them saying, “that everything is explained in the Book of Allah” then they were satisfied. But Muqassir Mulla of present time has gone two steps futher than his forefathers: He does not believe that Masumeen asws has the knowledge of Ghaib, nor he believes that everything is mentioned in Quran, i.e. he considers Quran & Sunnah imcomplete, ambiguous, and insufficient, and he considers himself as Hujjat & Wali over the mankind.
إِنَّ ٱللَّهَ يَأۡمُرُ بِٱلۡعَدۡلِ وَٱلۡإِحۡسَـٰنِ وَإِيتَآىِٕ ذِى ٱلۡقُرۡبَىٰ وَيَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنکرِ وَٱلۡبَغۡىِۚ يَعِظُكُمۡ لَعَلَّکمۡ تَذَكَّرُونَ (٩٠)
No doubt, Allah commands justice and kindness, and giving to near relatives, and forbids vulgarity and evil and oppression. He instructs you that perhaps you may take heed. (90)
1-Imam Mohammad Baqir asws said about this verse: No doubt Allah commands Adl (justice) and that is Mohammad Mustafa sawaw, and Ehsan (kindness, favour) is Ali Murtaza asws, right of the near relatives is the right of our near relatives, and Allah commands His servants to fulfil the right of our devotion & right, and forbids them from vulgarity and evil and injustice to Ahlul Bait asws, and to call (for help) anyone else other than us. (al-Burhan, v4, p477)
2-Imam Mohammad Baqir asws said about this verse: Adl (justice) is testimony of Unity (of Allah) and that Mohammad sawaw is Rasool of Allah, and Ehsan is Walayat of Amirul Momineen asws, and to fulfil right is the obedience of both of them, and the right of near ones is of Hassan asws and Hussain asws and Imams asws in his progeny, “and forbids vulgarity and evil and injustice” means to do injustice to them and to martyr them and not to fulfil their rights, and to love their enemies and that is very ugly evil and a horrible thing. (al-Burhan, v4, p478)
Lesson:
1-Justice of Allah is “La ilaha illallah Mohammadur Rasool Allah” i.e. Allah the Creator, the Lord, the God is Just that He sent down His Habeeb sawaw for the guidance & leadership of the creations. And Ehsan of Allah is “Ali un Waliullah”, and right of the near ones is “wa Aoladahul Masumeen Hujajullah.” And Allah is forbidding not to do injustice by declaring yourself Wali in place of Masumeen asws, and do not martyr Masumeen asws with hand or tongue. And obey Masumeen asws and curse on their enemies. The guarantee of salvation is Ehsan of Allah.
What Muqassir Mulla is doing is ugly evil and eternal destruction, he could not do anything about the Justice of Allah, but he does not want to take Ehsan of Allah, and does not want to fulfil the right of near ones as well. These vulgar, evil, and unjust people claim to enter Paradise forcefully without taking Ehsan of Allah.
وَأَوۡفُواْ بِعَهۡدِ ٱللَّهِ إِذَا عَـٰهَدتُّمۡ وَلَا تَنقُضُواْ ٱلۡأَيۡمَـٰنَ بَعۡدَ تَوۡکيدِهَا وَقَدۡ جَعَلۡتُمُ ٱللَّهَ عَلَيۡکمۡ كَفِيلاًۚ إِنَّ ٱللَّهَ يَعۡلَمُ مَا تَفۡعَلُونَ (٩١) وَلَا تَكُونُواْ كَٱلَّتِى نَقَضَتۡ غَزۡلَهَا مِنۢ بَعۡدِ قُوَّةٍ أَنکـٰثً۬ا تَتَّخِذُونَ أَيۡمَـٰنَكُمۡ دَخَلاَۢ بَيۡنَكُمۡ أَن تَكُونَ أُمَّةٌ هِىَ أَرۡبَىٰ مِنۡ أُمَّةٍۚ إِنَّمَا يَبۡلُوکمُ ٱللَّهُ بِهِۦۚ وَلَيُبَيِّنَنَّ لَكُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ مَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ (٩٢) وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَکمۡ أُمَّةً۬ وَاحِدَةً۬ وَلَـٰكِن يُضِلُّ مَن يَشَآءُ وَيَهۡدِى مَن يَشَآءُۚ وَلَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَعۡمَلُونَ (٩٣) وَلَا تَتَّخِذُوٓاْ أَيۡمَـٰنَكُمۡ دَخَلاَۢ بَيۡنَکمۡ فَتَزِلَّ قَدَمُۢ بَعۡدَ ثُبُوتِها وَتَذُوقُواْ ٱلسُّوٓءَ بِمَا صَدَدتُّمۡ عَن سَبِيلِ ٱللَّهِۖ وَلَكُمۡ عَذَابٌ عَظِيمٌ۬ (٩٤) وَلَا تَشۡتَرُواْ بِعَهۡدِ ٱللَّهِ ثَمَنً۬ا قَلِيلاًۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيۡرٌ۬ لَّكُمۡ إِن کنتُمۡ تَعۡلَمُونَ (٩٥) مَا عِندَكُمۡ يَنفَدُۖ وَمَا عِندَ ٱللَّهِ بَاقٍ۬ۗ وَلَنَجۡزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجۡرَهُم بِأَحۡسَنِ مَا کانُواْ يَعۡمَلُونَ (٩٦)
Fulfil the covenant of Allah when you have covenanted, and do not break your oaths after their confirmation, and after you have made Allah security (witness) over you. No doubt Allah knows what you do. (91) And do not be like her who used to break her thread into pieces after she had made it strong (by spinning), making your oaths a deceit between you that a nation should benefit more than the other nation. Allah only tries you thereby, and He verily will explain to you on the day of Qiyamah that over which you used to differ. (92) And if Allah had willed He could have made you (all) one nation, but He sends whom He wills astray, and guides whom He wills, and you will indeed be asked about what you used to do. (93) And do not make your oaths a deceit between you, lest a foot should slip after it is firmly placed and you should taste evil because you prevented (others) from the Sabeel (way) of Allah, and for you is a great punishment. (94) And do not exchange the covenant of Allah for a small price. Certainly that what Allah has is better for you, if you could know. (95) That what you have finishes, and that what Allah has remains. And verily We will give to those who are patient a reward better than what they used to do. (96)
1-When Walayat of Ali ibne Abi Talib asws was revealed, then Rasool Allah sawaw commanded: Say Salam to Ali asws while addressing him as Amirul Momineen asws. And that day Allah stressed for the opponents of Walayat, so Rasool Allah sawaw commanded them: Get up and salute to him saying “Amirul Momineen.” Then they answered: Ya Rasool Allah sawaw, this order is from Allah or from His Rasool sawaw? Then Rasool Allah sawaw said to them: From Allah and from His Rasool sawaw as well. Thus Allah Azza wa Jalla revealed,”and do not break your oaths after their confirmation and after you have made Allah witness over you, certainly Allah knows what you do” it means that what Rasool Allah sawaw commanded them and what they answered that whether this order is from Allah or from His Rasool sawaw? “And do not be like she who used to break into pieces her spun thread after it was strong, making your oaths a means of deceit between you” so that to declare those Imams more pure than your Imams, “Allah only tests you by that” it means by Ali asws, “and He verily will explain to you on the day of Qiyamah that over which you used to differ. And if Allah had willed He could have made you (all) one nation, but He sends whom He wills astray and guides whom He wills, and you will indeed be asked” on the day of Qiyamah, “about what you used to do, and do not make your oaths a deceit between you, lest a foot should slip after it is firmly placed” it means that after the sermon of Rasool Allah sawaw which was in favour of Ali asws, “and you should taste evil because you hindered (others) from the Sabeel of Allah” it means prevented from Ali asws, “and great punishment is for you.” (Imam Jafar Sadiq asws) (al-Burhan, v4, p479)
Lesson:
1-These are very clear verses and traditions that do not be like the mad woman Reta of Bani Teem, and do not break the promise and covenant of Walayat-e-Ali asws whose Allah is witness Himself, and be steadfast on it and present its testimony in the presence of Allah. Walayat-e-Ali asws is a trial for you, whether for the sake of some wealth of the world you make Mulla your Guardian, and then try to prove him more pure than the Prophets (a.s.), and prevent others as well from reciting testimony of Walayat-e-Ali asws. The great reward of being steadfast on Walayat-e-Ali asws is never ending and it is ever lasting. The wealth and government of Muqassir Mulla will finish after few days, then you will get the evil taste of eternal punishment due to injustice done about the right of Aal-e-Mohammad asws.
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Translator: Al-Syyed Abu Mohammad Naqvi
