Alhassanain(p) Network for Heritage and Islamic Thought

سُوۡرَةُ الحَجّ

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ فَلۡيَمۡدُدۡ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لۡيَقۡطَعۡ فَلۡيَنظُرۡ هَلۡ يُذۡهِبَنَّ كَيۡدُهُ ۥ مَا يَغِيظُ (١٥)

Whoever thinks (does Zunn) that Allah will not help him (sawaw) in the world and the Hereafter, then let him stretch a rope up to the sky, then cut off (his life by hanging). Then let him see whether his strategy dispels that which enrages him. (15)

1-One day Nabi Akram sawas said: No doubt, my Rabb has promised His help to me, and He helps me with His Angels (a.s.), and He is my Nasir through them and through Ali asws who is my brother and special among my Ahlul Bait asws. Thus this was heavy for people that Ali asws is specified for his help, and this enraged them so Allah Azza wa Jalla said, “Whoever thinks (does Zunn) that Allah will not help him (sawaw) in the world and the Hereafter, then let him stretch a rope up to the sky, then cut off (his life by hanging). Then let him see whether his strategy dispels that which enrages him” means put a rope around his neck and stretch it from his house to the sky, until his neck is cut off and he dies, then he should see if his strategy removes his anger. (al-Burhan, v5, p267)

Lesson:

1-Allah and His Rasool sawaw is giving very just advice to Muqassireen the deniers of “Ya Ali asws Maddad” that they should suicide by hanging so that their blood boiling in anger against Walayat-e-Ali asws should cool down. If anyone wants to escape from Ali asws, then he should go to Hell.

2-Sunnah of Allah never changes. The name of Help & Support of Allah is Maola Ali asws in this world and Hereafter. The helper & supporter of Prophets (a.s.) of Allah, His Deen, and His servants is Ali ibne Abi Talib asws.

هَـٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِى رَبِّهمۡ‌ۖ فَٱلَّذِينَ کفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٌ۬ مِّن نَّارٍ۬ يُصَبُّ مِن فَوۡقِ رُءُوسِهمُ ٱلۡحَمِيمُ (١٩) يُصۡهَرُ بِهِۦ مَا فِى بُطُونِهمۡ وَٱلۡجُلُودُ (٢٠) وَلَهُم مَّقَـٰمِعُ مِنۡ حَدِيدٍ۬ (٢١) کلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡها مِنۡ غَمٍّ أُعِيدُواْ فِيها وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِ (٢٢)

These twain (believers & disbelievers) are two opponents who disputed concerning their Rabb. So those who disbelieve, garments of fire will be cut out for them, boiling water will be poured down on their heads, (19) Which will melt what is in their bellies, and their skins as well (20) And for them are maces of iron. (21) Every time they want to get out of it from anguish, they will be returned to it and (saying to them): Taste the punishment of burning. (22)

1-Imam Mohammad Baqir asws said: These are two parties who disputed about their Rabb, then those who denied Walayat-e-Ali asws, for them garments of Fire has been cut. (al-Burhan, v5, p270)

2-It was asked from Imam Hussain asws about the saying of Allah, “These twain are two opponents who disputed concerning their Rabb”, he said: We and Banu Umayya, we disputed about Allah Azza wa Jalla. We say that Allah is Truthful and they say that Allah is liar, so we and them are two parties on the day of Qiyamah. (al-Burhan, v5, p270)

Lesson:

1-Always there has been battle between Haqq and Batil, Batil party left Walayat-e-Ali asws and proclaimed their own Walayat and attracted people towards them by different tricks. They think Walayat is not from Allah but whoever wins in struggle can declare himself Wali. Same is the condition of Muqassireen today, they leave Walayat-e-Elahi and pay allegiance to Walayat-e-Faqeh, and give order to Majoosi Tailors to stitch up blazing blazers for them. The result of disputing with Walayat-e-Ali asws is clearly explained by Allah in these verses.

وَهُدُوٓاْ إِلَى ٱلطَّيِّبِ مِنَ ٱلۡقَوۡلِ وَهُدُوٓاْ إِلَىٰ صِرَاطِ ٱلۡحَمِيدِ (٢٤) إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ ٱلَّذِى جَعَلۡنَـٰهُ لِلنَّاسِ سَوَآءً ٱلۡعَـٰكِفُ فِيهِ وَٱلۡبَادِ‌ۚ وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٍ۬ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٍ۬ (٢٥)

And they are guided to good word (Qawl-e-Tayyab), and they are guided to the praised path (Sirat al-Hameed). (24) No doubt those who disbelieve and hinder from the Sabeel (way) of Allah and from the Masjid al-Haraam, which We have made for the people equal for the residents therein and one from outside, whoever intends to deviate unjustly in it, We will cause him to taste from painful punishment. (25)

1-Imam Mohammad Baqir asws said to his companion about the saying of Allah, “And they are guided to Qawl-e-Tayyab and they are guided to the Sirat al-Hameed”: By Allah, this is that Amr on which you (Shias) are. (al-Burhan, v5, p275)

2-“And they are guided to Tayyab Qawl” means Tauheed & Ikhlas (Oneness & Unity), “and they are guided to Sirat al-Hameed” means toward Walayat. (Tafseer Qummi, p439) (al-Burhan, v5, p275)

3-About verse number 25: This is revealed about him who deviates from Amirul Momineen asws and do injustice to him. (Tafseer Qummi, p439)

Lesson:

1-Those who believe in Qawl-e-Tayyab (testimony of Tauheed, Risalat, and Walayat) and are steadfast on Sirat-e-Hameed of Walayat-e-Ali asws, for them are silver bracelets, nice robes, and eternal Jannah.

2-Those who hinder from Sabeel (Walayat-e-Ali asws) of Allah and hide (with covers) Ka’ba because crack in the wall is living proof of Walayat-e-Ali asws, and they are Mulhideen because they conceal the Symbols of Allah, for them is painful punishment.

ثُمَّ لۡيَقۡضُواْ تَفَثَهُمۡ وَلۡيُوفُواْ نُذُورَهُمۡ وَلۡيَطَّوَّفُواْ بِٱلۡبَيۡتِ ٱلۡعَتِيقِ (٢٩)

Then let them end their untidiness and fulfil their vows and make Tawaf of the ancient House. (29)

1-Imam Mohammad Baqir asws saw people in Makkah whatever they were doing, then said: They are doing the same what they were doing in the time of ignorance, by Allah they are not commanded to do that. They are only commanded to remove their untidiness and fulfil their vows and them come to us, so that we give them news of Walayat and they should present their support for us. (al-Burhan, v5, p286)

Lesson:

1-To fulfil vows means to perform the rituals of Hajj, and to remove untidiness is to cut hair and nails. And real meaning is to purify your soul by meeting & obeying Imam asws. Tawaf means obligatory Tawaf and Tawaf al-Nisa.

2-By performing Hajj, repenting for all sins, removing all outer & inner dirts, becoming pious after stoning the opponents of Walayat-e-Ali asws, then it is commanded to bow down on the door-step of Walayat-e-Ali asws in submission, and to present your life and wealth in Sabeel of Walayat.

ٱلَّذِينَ إِن مَّكَّنَّـٰهُمۡ فِى ٱلۡأَرۡضِ أَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّکوٰةَ وَأَمَرُواْ بِٱلۡمَعۡرُوفِ وَنَهَوۡاْ عَنِ ٱلۡمُنكَرِ‌ۗ وَلِلَّهِ عَـٰقِبَةُ ٱلۡأُمُورِ (٤١)

Those who, if We give them power in the earth, establish Salaah and pay Zakah and command good and forbid bad. And to Allah belongs the outcome of all matters. (41)

1-Imam Mohammad Baqir asws said that this verse is in the favour of Aal-e-Mohammad asws: Mahdi asws and his companions (a.s.). Allah will give them authority over the easts and wests of the earth, and will reveal & prevail the Deen, and Allah Azza wa Jalla will kill Bidah & Batil (innovation & evil) through his companions (a.s.) just as vulgar people killed Haqq, until no sign of injustice will be left, and they will command what is right and forbid what is wrong, and outcome of all matters is for Allah. (al-Burhan, v5, p302)

Lesson:

1-When Imam Qaim asws will rise, he will command Walayat-e-Ali asws and forbit from its opposition. Souls of people will be purified through Walayat, and Salaah of success will be established.

ذَالِكَ وَمَنۡ عَاقَبَ بِمِثۡلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِىَ عَلَيۡهِ لَيَنصُرَنَّهُ ٱللَّهُ‌ۗ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٌ۬ (٦٠)

That (is result). And whoever retaliates (to injustice) with the equivalent of that with which he was harmed, if then (again) injustice is done to him, Allah will surely help him. Indeed Allah is Pardoning, Forgiving. (60)

1-In this Rasool Allah sawaw is meant, when Quraish expelled him with force, and he went into cave after coming out from them, and they were in search of him to martyr him, so Allah took revenge from them on the day of Badr, so Utbah and Shaiba and Waleed and Abu Jahal and Hanzalah bin Abu Sufyan, etc were killed. Then when Rasool Allah sawaw went from the world (apparently) then they demanded revenge for blood, and rebelled against Haqq and martyred Imam Hussain asws and Aal-e-Mohammad asws in animosity, and what poetry Yazid (l.u.) said it shows their image:

If my elders of Badr would be watching

That people of Khazraj are distressed by striking by spears

Then they would have been shouting with happiness

Saying: O Yazid! Your hands should not be numbed

I am not from Khandaf if I do not take revenge

From Aal-e-Mohammad (asws) for their task of Risalat

Certainly we killed great Syyed from their Sadaat

And took revenge of Badr, so Badr is completed

And the same my father bequeathed me

So I listened father what he demanded

(Then he said while insulting the holy head)

Would that my elders were present who have passed away

So that they would consider that this (Karbala) in justifying

Is equal to the days of Badr in price (revenge)

In the saying of Allah Tabarak wa Ta’ala “And who retaliates” means Rasool Allah sawaw, and “with the equivalent of what he suffered” means when they intended to martyr him, “if then again rebellion is done against him, then Allah will certainly help him” means through Imam Qaim asws in his progeny. (al-Burhan, v5, p316) (Tafseer Qummi, p443)

Lesson:

1-The enemies of Faza’il & Walayat of Ali asws tortured Rasool Allah sawaw and their holy progeny asws, and rebelled due to jealousy of Maola Ali asws, and martyred Aal-e-Mohammad asws. Imam Jafar Sadiq asws and Imam Hassan Askari asws have indicated enemies of Masumeen asws who are worse than the army of Yazid (l.u.) : Those will enter Shias disguised as Shia Ulma, and after getting attention of Shias they will start insulting the virtues of Masumeen asws, and will add lie on lie, while Masumeen asws are free from any Rijs.

Thanks Allah, such Nasibi Muqassireen have been exposed, Momineen know who are forbidding to recite testimony of Walayat-e-Ali asws? Who are issuing Fatawa against Azadari of Imam Hussain asws? Who are saying usurpation of Fadak was right? Who are saying Masumeen asws are not completely infallible?

لِّكُلِّ أُمَّةٍ۬ جَعَلۡنَا مَنسَكًا هُمۡ نَاسِکوهُ‌ۖ فَلَا يُنَـٰزِعُنَّكَ فِى ٱلۡأَمۡرِ‌ۚ وَٱدۡعُ إِلَىٰ رَبِّكَ‌ۖ إِنَّكَ لَعَلَىٰ هُدً۬ى مُّسۡتَقِيمٍ۬ (٦٧) وَإِن جَـٰدَلُوكَ فَقُلِ ٱللَّهُ أَعۡلَمُ بِمَا تَعۡمَلُونَ (٦٨) ٱللَّهُ يَحۡكُمُ بَيۡنَکمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ فِيمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ (٦٩) أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِى ٱلسَّمَآءِ وَٱلۡأَرۡضِ‌ۗ إِنَّ ذَالِكَ فِى كِتَـٰبٍ‌ۚ إِنَّ ذَالِكَ عَلَى ٱللَّهِ يَسِيرٌ۬ (٧٠)

For every nation We have appointed rituals according to which they perform; so they should not dispute with you for the matter, and you invite to your Rabb, certainly you are upon the straight guidance. (67) And if they wrangle with you, then say: Allah is Most Knowing of what you do. (68) Allah will judge between you on the Day of Qiyamah concerning that over which you used to differ. (69) Don’t you known that Allah knows what is in the heaven and the earth? Indeed it is in a Book. Certainly that is easy for Allah. (70)

1-When this verse was revealed, Rasool Allah sawaw said after gathering people: O group of Muhajireen and Ansaar! No doubt Allah says, “For every nation We have appointed Manasik (rituals) according to which they perform” Mansak is that Imam who is in every nation after their Nabi, who is introduced by Nabi. Beware obedience of Imam asws is inevitable, he is the Deen, and he is the Mansak, and that your Imam after me is Ali ibne Abi Talib asws, certainly I invite you toward his guidance because he is on the straight path. People got up wondering and said: By Allah, surely we will dispute in this matter, and we will never agree on his obedience, and that Rasool Allah sawaw has fabricated it from himself. That time Allah Azza wa Jalla revealed, “You invite to your Rabb, no doubt you are upon the straight guidance. And if they wrangle with you, then say: Allah is Most Knowing of what you do. Allah will judge between you on the Day of Qiyamah concerning that over which you used to differ. Don’t you known that Allah knows what is in the heaven and the earth? Indeed it is in a Book. Certainly that is easy for Allah.” (al-Burhan,v5, p317)

Lesson:

1-Walayat-e-Ali asws is inevitable. Maola Ali asws is Deen of Allah, he is the straight guidance and straight path, he is Mansak of Deen. Therefore Maola Ali asws said: I am the Salaah of Momineen, their Hajj, their Jihad, and their Zakah. Whole of Deen, Islam, and Eman is Imam Ali asws. Just as people sitting in front of Rasool Allah sawaw were denying Quranic verses and Qawl-e-Rasool sawaw about Ali asws, and they were deciding firmly in their hearts that they will oppose Walayat-e-Ali asws, similar is the condition of Muqassir Mulla, thousands of Ayaat and Ahadees are presented but he can not recite testimony of Walayat-e-Ali asws due to his own Nijasat, rather he barks that these Ahadees are not reliable. Although Allah says that everything is in the Book, but Mulla denies this fact as well. Insha-Allah it is not far, the matter will be decided by Imam Qaim asws.

وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَـٰتُنَا بَيِّنَـٰتٍ۬ تَعۡرِفُ فِى وُجُوهِ ٱلَّذِينَ كَفَرُواْ ٱلۡمُنکرَ‌ۖ يَكَادُونَ يَسۡطُونَ بِٱلَّذِينَ يَتۡلُونَ عَلَيۡهِمۡ ءَايَـٰتِنَا‌ۗ قُلۡ أَفَأُنَبِّئُكُم بِشَرٍّ۬ مِّن ذَالِكُمُ‌ۗ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُواْ‌ۖ وَبِئۡسَ ٱلۡمَصِيرُ (٧٢)

And when Our clear Ayaat are recited to them, you recognize the denial in the faces of those who disbelieve; they are almost on the verge of assaulting those who recite Our Ayaat to them. Say: Then shall I inform you worse than that? The Fire! Allah has promised it for those who disbelieve, and wretched is the destination. (72)

1-Imam Jafar Sadiq asws said: There was a nation (group of people) that whenever any verse in the Book of Allah was revealed in favour of Amirul Momineen asws, in which his obedience was obligatory, or his virtues were mentioned in it, or splendour of his Ahlul Bait asws was in it, then they used to become angery and disliked it, so much so that they prepared firmly and decided to do a big (evil) work against him (asws), and intended (murder) for Rasool Allah sawaw during the night of Uqbah due to rage, anger and jealousy, so this verse was revealed. (al-Burhan, v5, p318)

Lesson:

1-Muslim nation tried to martyr Rasool Allah sawaw many times due to preaching Walayat-e-Ali asws, at last they managed to administer poison to him. So Rasool Allah sawaw himself is the first Martyr in the chain for preaching Walayat-e-Ali asws. Then Muslims martyred brutally Hazrat Mohsin asws and Syyeda Fatima Zahra asws for Walayat-e-Ali asws, and this chain of martyrdoms continued in the holy progeny of Hazrat Abu Talib asws.

2-When Ayaat & Ahadees of Walayat-e-Ali asws are recited in front of Muqassir Mulla, his face disfigures due to jealousy to Faza’il-e-Ali asws, and it is reality that Muqassireen almost assault the reciter, and due to their filth & ignorance they martyr Maola Ali asws with their tongues i.e. they deny to recite testimony of Walayat-e-Ali asws.

“Allah kills him who martyred you (asws) with hand or tongue.” (Mafateh al-Jinan). Fire is the reward of denial of Walayat-e-Ali asws.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱرۡکعُواْ وَٱسۡجُدُواْ وَٱعۡبُدُواْ رَبَّكُمۡ وَٱفۡعَلُواْ ٱلۡخَيۡرَ لَعَلَّکمۡ تُفۡلِحُونَ ۩ (٧٧) وَجَـٰهِدُواْ فِى ٱللَّهِ حَقَّ جِهَادِهِۦ‌ۚ هُوَ ٱجۡتَبَٮٰكُمۡ وَمَا جَعَلَ عَلَيۡكُمۡ فِى ٱلدِّينِ مِنۡ حَرَجٍ۬‌ۚ مِّلَّةَ أَبِيكُمۡ إِبۡرَاهِيمَ‌ۚ هُوَ سَمَّٮٰكُمُ ٱلۡمُسۡلِمِينَ مِن قَبۡلُ وَفِى هَـٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيۡكُمۡ وَتَكُونُواْ شُهدَآءَ عَلَى ٱلنَّاسِ‌ۚ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱعۡتَصِمُواْ بِٱللَّهِ هُوَ مَوۡلَٮٰكُمۡ‌ۖ فَنِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُ (٧٨)

O you who believe! Do Rakooh and Sajdah and worship your Rabb, and do good, that you may succeed. (77) And strive for Allah as ought to strive, He has chosen you and has not laid upon you in Deen any hardship, the faith of your father Ibraheem, He has named you Muslims before and in this (Quran), so that Rasool may be a witness over you, and that you may be witnesses over the mankind. So establish Salaah, give Zakah, and hold fast to Allah, He is your Maola, so the best Maola and the best Helper! (78)

1-Imam Mohammad Baqir asws said about this verse: We are meant by this, and we are the chosen ones, and Allah Tabarak Ta’ala did not place any difficulty (Haraj) in Deen and Haraj is severe than Zaiq (straitness). “The faith (Millat) of your father Ibraheem (a.s.)” means specifically us, “He has named you Muslims” means Allah named us (asws) Muslims, “before this” in previous Books, “and in this” means in Quran as well, “so that Rasool is witness over you, and you are witnesses over all the people” so Rasool Allah sawaw is witness over us (asws) that we have conveyed (the message) from Allah Tabarak wa Ta’ala, and we (asws) will be witnesses over all the people on the day of Qiyamah. So who testified, we will acknowledge him on the day of Qiyamah, and who belied, we will deny him. (al-Burhan, v5, p321)

2-Amirul Momineen asws said in the gathering of companions: You swear by Allah, do you know when Allah Azza wa Jalla revealed in Sura al-Hajj, “O you who believe! Do Rakooh and Sajdah and worship your Rabb, and do good, that you may succeed. And strive for Allah as ought to strive, He has chosen you and has not laid upon you in Deen any hardship, the faith of your father Ibraheem, He has named you Muslims before and in this (Quran), so that Rasool may be a witness over you, and that you may be witnesses over the mankind” at that time Salman (a.s.) stood up and asked: Ya Rasool Allah sawaw who are they over whom you are witness, and they are witnesses over all the people, whom Allah has chosen, and there is no difficulty for them in Deen, who are Millat of their father Ibraheem (a.s.)? Rasool Allah sawaw said: Thirteen men are meant by this, I and my brother Ali asws and eleven from the progeny of Ali asws. Salman (a.s.) said: Yes, Ya Allah! I have listened it from Rasool Allah sawaw. (al-Burhan, v5, p323)

Lesson:

1-There is no Haraj for Masumeen asws in Deen, it means that Deen is the name of their footsteps, whatever they say it is revelation, pleasure, will, and commandment of Allah. Human beings have no authority to say “why, when, and how”, they are only commanded to obey. E.g. there is no right to ask: This Rasool Allah sawaw only said once, why he did not repeated and reminded more than once, why only told Salman (a.s.) and Abu Zarr (a.s.)? it means that to classify Ahadees as Shaaz, A’haad, Mursil, Muttafiq Alai, etc. in order to find lame excuses to reject them is Batil.

2-Masummen asws are witness over all the creations being Hazir Nazir, because only he can be witness who is present before the universe. On hearing this fact, signs of death appears on the face of Muqassir Mulla, but if someone says that Fulana Mulla is Rahber and Hujjatullah alull Khalq, then they are very happy, while that Muqassir even does not possess the proof of his own purity.

سُوۡرَةُ المؤمنون

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَهمۡ زُبُرً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡهمۡ فَرِحُونَ (٥٣) فَذَرۡهُمۡ فِى غَمۡرَتِهِمۡ حَتَّىٰ حِينٍ (٥٤) أَيَحۡسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ۬ وَبَنِينَ (٥٥) نُسَارِعُ لَهُمۡ فِى ٱلۡخَيۡرَاتِ‌ۚ بَل لَّا يَشۡعُرُونَ (٥٦) إِنَّ ٱلَّذِينَ هُم مِّنۡ خَشۡيَةِ رَبِّهم مُّشۡفِقُونَ (٥٧) وَٱلَّذِينَ هُم بِـَٔايَـٰتِ رَبِّهمۡ يُؤۡمِنُونَ (٥٨) وَٱلَّذِينَ هُم بِرَبِّهمۡ لَا يُشۡرِكُونَ (٥٩) وَٱلَّذِينَ يُؤۡتُونَ مَآ ءَاتَواْ وَّقُلُوبُهمۡ وَجِلَةٌ أَنَّهمۡ إِلَىٰ رَبِّهمۡ رَاجِعُونَ (٦٠) أُوْلَـٰٓٮِٕكَ يُسَـٰرِعُونَ فِى ٱلۡخَيۡرَاتِ وَهُمۡ لَهَا سَـٰبِقُونَ (٦١)

Then they (mankind) divided their religion among them into portions (sects), each faction rejoicing in what they have. (53) So leave them in their error till a time. (54) Do they think that what We provide them of wealth and sons (55) (is because of) We hasten to them with good things? Rather they do not perceive. (56) Indeed, those who go in awe for fear of their Rabb. (57) And those who believe in the Ayaat of their Rabb, (58) And those who do not ascribe partners to their Rabb, (59) And those who give, whatever they give while their hearts tremble (fear) because they are about to return to their Rabb, (60) It is those who hasten for the good deeds, and they exceed in them (virtues). (61)

1-Imam Jafar Sadiq asws said: If you want that you should not be famous, you can do that and there is no blame on you that people do not praise you, and there is no blame on you that you are bad in the sight of people while you are good near Allah Tabarak wa Ta’ala. Indeed, Amirul Momineen asws said: There is no good for anyone in the world except two persons: A person who makes daily addition to good deeds, and second person who solves his sins with repentance. And for whom is repentance? By Allah, if someone keeps doing Sajdahs until his neck is severed, Allah Azza wa Jalla will not accept any deed from him except with our Walayat, the Ahlul Bait asws. Beware, who gained Marifat of our right, and hoped for reward on that basis, and kept content on 1/3 kg of food daily, and on as much cloth that can cover necessary parts of body and head is covered, and by Allah with that much they are afraid, their hearts are trembling, they like that their share in the world is only this much, and this Allah Azza wa Jalla narrates their quality, when says, “And those who give, whatever they give, their hearts are trembling.” What they give? By Allah, they give in His obedience, with love & Walayat, and they are afraid on that it should be accepted from them. And by Allah, their fear is not fear of doubt in Deen, rather they are afraid that they should not become Muqassireen in our love and our obedience. (al-Burhan, v5, p342)

2-Imam Mohammad Baqir asws said about the saying of Allah, “It is those who hasten for the good deeds, and they exceed in them (virtues)”: That is Ali ibne Abi Talib asws, no one can exceed him. (al-Burhan, v5, p341)

Lesson:

1-People say good or think bad, but Momin should be steadfast on Walayat-e-Ali asws in front of Allah, and should be afraid that he should not become among Muqassireen. Muqassireen have divided Deen into pieces in the greed of wealth, women, and worldy power, while Allah has ordered to hold fast the Habl (rope) of Walayat-e-Ali asws and to avoid disunity. Those who practice Walayat-e-Ali asws, their hearts tremble when they present their deeds in the Presence of Allah, not due to fear & doubt, but in love of Allah, because Maola Ali asws said, “Love is greater than fear.” Without Walayat-e-Ali asws if someone is beheaded even in Sajdah, it is useless without any benefit, that person will say on the day of Qiyamah in regret, “Alas, why I neglected about Janbullah? Why I befriended Muqassireen?

2-Momineen firmly believe in Ayaat of Allah, they do not do Shirk in Walayat of Masumeen asws, their Deen is complete Yaqeen. Religion of Muqassireen is full of doubt & suspicions, Ashkal & Ahwat, differing Fatawa, and Zunn, Qiyas, and Rai.

وَلَوِ ٱتَّبَعَ ٱلۡحَقُّ أَهۡوَآءَهُمۡ لَفَسَدَتِ ٱلسَّمَـٰوَاتُ وَٱلۡأَرۡضُ وَمَن فِيهِنَّ‌ۚ بَلۡ أَتَيۡنَـٰهُم بِذِکۡرِهِمۡ فَهُمۡ عَن ذِكۡرِهِم مُّعۡرِضُونَ (٧١) أَمۡ تَسۡـَٔلُهُمۡ خَرۡجً۬ا فَخَرَاجُ رَبِّكَ خَيۡرٌ۬‌ۖ وَهُوَ خَيۡرُ ٱلرَّازِقِينَ (٧٢) وَإِنَّكَ لَتَدۡعُوهُمۡ إِلَىٰ صِرَاطٍ۬ مُّسۡتَقِيمٍ۬ (٧٣) وَإِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأَخِرَةِ عَنِ ٱلصِّرَاطِ لَنَـٰكِبُونَ (٧٤)

And if Haqq (Truth) would follow their desires, verily the heavens and the earth and whatever is in them would be corrupted (ruined). Rather, We have brought them their Zikr, but they are turning away from their Zikr. (71) Or do you ask them any tribute? But the tribute of your Rabb is better, and He is Best of providers. (72) And certainly you invite them to Sirat-e-Mustaqeem. (73) And indeed those who do not believe in the Hereafter are surely deviating from the Sirat (Straight Path). (74)

1-About the saying of Allah, “And if Haqq would follow their desires, verily the heavens and the earth and whatever is in them would be ruined” said: Haqq is Rasool Allah sawaw and Amirul Momineen asws, and its proof is that Allah says, “Certainly Rasool has come to you with Haqq from your Rabb” (al-Nisa, v170) it means with Walayat of Amirul Momineen asws, and His saying, “And they ask you” meaning Ya Mohammad sawaw; the people of Makkah about Ali asws, “is he Haqq?” meaning is he Imam?, “Say: By my Rabb, yes, he is Haqq” (Younus, v53) means Imam. And there are numerous examples of it and its proof that Haqq is Rasool Allah sawaw and Amirul Momineen asws, Allah Azza wa Jalla is saying: If Rasool Allah sawaw and Amirul Momineen asws would follow Quraish, then the heavens and the earth and whatever is in them would be ruined. Thus ruin of skies is when there is no rain, and ruin of earth is when plants do not grow, and humans are destroyed due to that. And His saying, “and certainly you invite them to Sirat-e-Mustaqeem” means toward Walayat of Amirul Momineen asws. Said, “and no doubt who do not believe in the Hereafter, they are deviating from the Sirat” means they are deviating from the Imam asws. (al-Burhan, v5, p347)

Lesson:

1-Masoom asws does not pay allegiance or follow any creation (humans, jinns, angels, etc.). Majoosi Muqassireen can never attain any high status, therefore they speak nonsense against infallibility and greatness of Masumeen asws, then they declare them like ordinary human beings, in order that then people can become Muqallideen of Mulla, and start filling the Hell in the tummy of Mulla.

2-Perpetuation & maintenance of the universe is the proof of the fact that Masoom asws is the governor of the universe, and Allah is providing the provisions to the creations only for the sake of Masumeen asws. There is mercy and blessing in the heavens and the earth for the sake of the soles of the footwears of Masumeen asws.

3-Maola Ali asws is Haqq. So if Haqq is excluded from any deed (e.g. Salaah) then only Batil is left. Whoever deviated from Walayat-e-Ali asws, he deviated from Sirat-e-Mustaqeem.

حَتَّىٰٓ إِذَا فَتَحۡنَا عَلَيۡهم بَابً۬ا ذَا عَذَابٍ۬ شَدِيدٍ إِذَا هُمۡ فِيهِ مُبۡلِسُونَ (٧٧)

Until, when We open for them the door of extreme punishment, immediately they will be despaired in it. (77)

1-Imam Mohammad Baqir asws said about the saying of Allah, “Until when We will open upon them the door of severe punishment”: That is Ali ibne Abi Talib asws, when he will come again in Raj’at. (al-Burhan, v5, p350)

Lesson:

1-In fact, deviators from Walayat-e-Ali asws do not believe in the Hereafter. If Allah gives them blessing, they become more arrogant. Allah stoned the deniers of Walayat-e-Ali asws to death but they do not bow their heads in submission, until Maola Ali asws will rain severe punishment with Zulfiqar on the enemies of Walayat in Raj’at, and then Haqq will be established. Muqassireen are ghosts of kicks, they will not understand with dialogue, because Ayaat & Ahadees does not affect them, rather increase their transgression.

سُوۡرَةُ النُّور

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

ٱللَّهُ نُورُ ٱلسَّمَـٰوَاتِ وَٱلۡأَرۡضِ‌ۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةٍ۬ فِيها مِصۡبَاحٌ‌ۖ ٱلۡمِصۡبَاحُ فِى زُجَاجَةٍ‌ۖ ٱلزُّجَاجَةُ كَأَنَّها كَوۡكَبٌ۬ دُرِّىٌّ۬ يُوقَدُ مِن شَجَرَةٍ۬ مُّبَـٰرَکةٍ۬ زَيۡتُونَةٍ۬ لَّا شَرۡقِيَّةٍ۬ وَلَا غَرۡبِيَّةٍ۬ يَكَادُ زَيۡتُها يُضِىٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارٌ۬‌ۚ نُّورٌ عَلَىٰ نُورٍ۬‌ۗ يَهۡدِى ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُ‌ۚ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَـٰلَ لِلنَّاسِ‌ۗ وَٱللَّهُ بِكُلِّ شَىۡءٍ عَلِيمٌ۬ (٣٥)

Allah is the Noor of the heavens and the earth. The similitude of His Noor is as a niche in which is a lamp, the lamp is in a glass, the glass is as it were a shining star, kindled from a blessed olive tree, neither of the East nor of the West, whose oil would almost glow (itself) though no fire touched it, Noor upon Noor, Allah guides to His Noor whom He wills. And Allah presents similitudes for the people, and Allah is Knower of all things. (35)

1-Imam Jafar Sadiq asws said: “Allah is the Noor of the heavens and the earth” Allah Azza wa Jalla is like this, “the similitude of His Noor” is Mohammad sawaw, “niche” is chest of Mohammad Mustafa sawaw, “in it is a lamp” means there is Noor of knowledge in it i.e. Nabuwat, “the lamp is in a glass” means that the knowledge of Rasool Allah sawaw transferred to the heart of Ali asws, “as it” whatever they say, “is a shining star” “lit from a blessed olive tree, neither Eastern or Western” this is Amirul Momineen asws, neither Jew nor Christian, “whose oil would almost glow though no fire touched it” the Alim (asws) of Aal-e-Mohammad asws gives knowledge before question is put, “Noor upon Noor” means Imam after Imam from Aal-e-Mohammad asws with the Noor of knowledge & wisdom, and this is from Adam (a.s.) to Qiyamah. (al-Burhan, v5, p387)

2-Imam Jafar Sadiq asws said: “Allah is the Noor of the heavens and the earth. The similitude of His Noor is as a Mishkat (niche)” Mishkat is Fatima asws, “in which is a Misbah (lamp)” Misbah are Hassan asws and Hussain asws, “the lamp is in a Zujajah (glass), the glass is as it were a Kaukab Durri (shining star)” as Fatima asws is Kaukab Durri among the ladies of the worlds, “kindled from a blessed tree” means lits from Ibraheem (a.s.), “neither Eastern nor Western” means neither he was a Jew nor a Christian, “whose oil would almost glow” almost the fountains of knowledge are gushing forth from it, “though no fire touched it, Noor upon Noor” Imam after Imam from him, “Allah guides to His Noor whom He wills” Allah guides to Imams asws whom He wills, that enters him in the Noor of their Walayat after making him sincere, “and Allah presents examples for the people, and Allah is Knower of all things.” (al-Burhan, v5, p388)

Lesson:

1-Masumeen asws are Noor of Allah Azza wa Jalla, and they are Noor of guidance for the universe and creations in it. The generous benefit of their knowledge is continuous all the time, there is no miserliness in their blessing, they are giving to all without asking. Imam Hussain asws is called Olive in Quran as well, so the lamp of guidance for the universe, with which universe is continuously glowing, the secret of its perpetuation is Karbala, it is glowing with the holy blood of Karbala. The companions of Karbala were neither Eastern nor Western, but they were the pure servants specially chosen ones of Allah. The authority (Guardianship) of infallible Imams asws is from Adam (a.s.) to Qiyamah, and from Azal to Abad (from ever and for ever). Maola Ali asws helped all the Prophets (a.s.) in difficult times.

2-Allah has presented this example for the human beings, not for those who are blind of wisdom like animals. Momin makes his every deed Noorani by Zikr of Masumeen asws, while Muqassir throws his deeds in depths of darkness by turning face from Zikr of Masumeen asws.

فِى بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرۡفَعَ وَيُذۡکرَ فِيها ٱسۡمُهُ ۥ يُسَبِّحُ لَهُ ۥ فِيها بِٱلۡغُدُوِّ وَٱلۡأَصَالِ (٣٦) رِجَالٌ۬ لَّا تُلۡهِيهمۡ تِجَـٰرَةٌ۬ وَلَا بَيۡعٌ عَن ذِكۡرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ‌ۙ يَخَافُونَ يَوۡمً۬ا تَتَقَلَّبُ فِيهِ ٱلۡقُلُوبُ وَٱلۡأَبۡصَـٰرُ (٣٧)

(Such lamp is) in houses which Allah has ordered to be exalted and that His Name should be mentioned therein, exalting Him in them in the morning and the evening. (36) Men whom neither merchandise nor sale distracts from the Zikr of Allah and establishing Salaah and giving Zakah, who fear a day when hearts and eyeballs will be overturned. (37)

1-Rasool Allah sawaw recited, “Such houses which Allah has ordered to be exalted and Zikr of His Name should be done in them, exalting Him in them in the morning and the evening.” A person stood up and asked: Which are these houses Ya Rasool Allah sawaw? Said: Houses of Prophets (a.s.). Other person asked pointing toward the house of Maola Ali asws and Syyeda Fatima asws: Ya Rasool Allah sawaw, is this house also among them? Said: Yes, superior to all of them. (al-Burhan, v5, p396)

2-Imam Jafar Sadiq asws said about this verse: Houses of Aal-e-Mohammad asws, house of Ali asws and Fatima asws and Hassan asws, and Hussain asws, and Hamza asws, and Jafar asws. (al-Burhan, v5, p397)

Lesson:

1-Kaba, holy houses & mausoleums of Ahlul Bait asws are exalted because their relation is with Masumeen asws. Hazrat Hamza (a.s.), Aqeel (a.s.), and Jafar Tayyar (a.s.) are those great personalities who sacrificed their lives in Marifat-e-Walayat, and Rasool Allah sawaw was loving them too much, and the children of Aqeel (a.s.) & Jafar Tayyar (a.s.) are children of Rasool Allah sawaw, because he clearly declared their children as his children, Sadaat are equivalent of Sadaat only. Their houses are also exalted near Allah. The houses of Ahlul Bait asws are superior to houses of the Prophets (a.s.). On the day of Qiyamah Hazrat Hamza (a.s.) and Jafar Tayyar (a.s.) will give witness for the Prophets (a.s.) that they have conveyed the message of Risalat.

2-The verse no.37 of Sura Noor also points towards the incident narrated in Sura Juma that people left Rasool Allah sawaw standing in Salaah to go for shopping and only eight persons were left i.e. Maola Ali asws, Maola Hassan asws, Maola Hussain asws, Syyeda Fatima asws, Salman, Abu Zarr, Miqdad, and Sohaib. It means people were having love for the world instead of Deen. Same condition is now, for the sake of wealth and government of the world, people have turned away from Walayat-e-Ali asws and neglected Quran & Sunnah.

وَيَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعۡنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ۬ مِّنۡهم مِّنۢ بَعۡدِ ذَالِكَ‌ۚ وَمَآ أُوْلَـٰٓٮِٕكَ بِٱلۡمُؤۡمِنِينَ (٤٧) وَإِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحۡكُمَ بَيۡنَهمۡ إِذَا فَرِيقٌ۬ مِّنۡهم مُّعۡرِضُونَ (٤٨) وَإِن يَكُن لَّهُمُ ٱلۡحَقُّ يَأۡتُوٓاْ إِلَيۡهِ مُذۡعِنِينَ (٤٩) أَفِى قُلُوبِهم مَّرَضٌ أَمِ ٱرۡتَابُوٓاْ أَمۡ يَخَافُونَ أَن يَحِيفَ ٱللَّهُ عَلَيۡهمۡ وَرَسُولُهُ ۥ‌ۚ بَلۡ أُوْلَـٰٓٮِٕكَ هُمُ ٱلظَّـٰلِمُونَ (٥٠) إِنَّمَا كَانَ قَوۡلَ ٱلۡمُؤۡمِنِينَ إِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحۡكُمَ بَيۡنَهُمۡ أَن يَقُولُواْ سَمِعۡنَا وَأَطَعۡنَا‌ۚ وَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُفۡلِحُونَ (٥١) وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ ۥ وَيَخۡشَ ٱللَّهَ وَيَتَّقۡهِ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡفَآٮِٕزُونَ (٥٢)

And they say: We believe in Allah and in Rasool, and we obey, then after that a faction of them turn away, and those are not believers. (47) And when they are called to Allah and His Rasool to judge between them, then a faction of them turns away (in refusal), (48) But if the right is theirs, they come to him in prompt obedience. (49) Is there a disease in their hearts, or have they doubts, or do they fear that Allah and His Rasool will do injustice to them? Rather they are unjust themselves. (50) The only statement of (the true) believers when they are called to Allah and His Rasool to judge between them is that they say: We hear and we obey. And those are the successful. (51) And whoever obeys Allah and His Rasool, and fears Allah, and is conscious of Him, it is those who are attainers. (52)

1-Imam Jafar Sadiq asws said: This verse was revealed about Amirul Momineen asws and Usman, and this is because they had a dispute between them about a orchard, then Amirul Momineen asws said, “Are you happy about (judgement of) Rasool Allah sawaw? Abdur Rahman bin Aof said to him: Do not go to Rasool Allah sawaw for judgement, because he will give judgement against you in favour of Ali asws, rather go to Ibne Shaibah Jew for judgement. So Usman said to Amirul Momineen asws: I do not agree except for Ibne Shaibah. Ibne Shaibah said: You believe Rasool Allah sawaw honest in case of revelation from the heavens, but blame him in judgements. Then Allah Ta’ala revealed to His Rasool sawaw (i.e. verses no. 47-50, then Allah revealed verses no. 51-52 mentioning Amirul Momineen asws) (al-Burhan, v5, p408)

Lesson:

1-To decide any issue in the universe is the right of Masumeen asws, and to listen and obey is obligatory for the creations. But some so-called Shias who are really ignorant consult Majoosi Muqassireen instead of Quran & Sunnah. Even that Jew knew that hypocrite Muqassir does not like the judgements of Masoom asws.

قُلۡ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ‌ۖ فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡهِ مَا حُمِّلَ وَعَلَيۡکم مَّا حُمِّلۡتُمۡ‌ۖ وَإِن تُطِيعُوهُ تَهۡتَدُواْ‌ۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَـٰغُ ٱلۡمُبِينُ (٥٤)

Say: Obey Allah and obey the Rasool. But if you turn away, then upon him is only that (duty) what he has been delegated, and upon you is that what you have been charged. And if you obey him, you will be guided. And there is not (any responsibility) upon Rasool except conveying (the message) clearly. (54)

1-Imam Jafar Sadiq asws said: The saying of Allah, “Say: Obey Allah and obey the Rasool. But if you turn away, then upon him is only that (duty) what he has been delegated” means listening, and obedience, and honesty, and patience, “and upon you is that what you have been charged” means promise and covenant which Allah took from you about Ali asws and his obligatory obedience which has been clearly narrated for you in Quran. And saying of Allah “And if you will obey him, you will be guided” means if you will obey Ali asws then you will be guided, and upon Rasool sawaw is only to convey clearly. (al-Burhan, v5, p411)

Lesson:

1-The responsibility of Rasool Allah sawaw is Nabuwat & Risalat: listened to the commandments of Allah, conveyed clearly and exactly the revelation of Allah honestly in the obedience of Allah, and remained patient on all the hardships & tortures in preaching Walayat-e-Ali asws. And it is obligatory for the people to submit to Walayat-e-Ali asws, which is clear in Quran & Hadees, so that they can be rightly guided.

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِى ٱلۡأَرۡضِ کمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَهمُ ٱلَّذِى ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّهم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنً۬ا‌ۚ يَعۡبُدُونَنِى لَا يُشۡرِكُونَ بِى شَيۡـًٔ۬ا‌ۚ وَمَن کفَرَ بَعۡدَ ذَالِكَ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡفَـٰسِقُونَ (٥٥)

Allah has promised those among you who believe and do good deeds that He will surely grant them Khilafat (succession) in the earth just as He granted succession to those who were before them, and He will surely establish for them their Deen which He has chosen for them, and will surely exchange for them safety after their fear. They worship Me, they ascribe nothing as partner to Me. And those who disbelieve after that , then those are defiantly disobedient. (55)

1-Imam Jafar Sadiq asws said: This verse was revealed about Imam Qaim asws and his companions. (al-Burhan, v5, p412)

Lesson:

1-Hazrat Musa (a.s.) told Jandal bin Janadah in dream to accept Islam on the hand of Rasool Allah sawaw. He came, asked few questions and became believer. Then he asked about Aosiya asws, and Rasool Allah sawaw told in detail about infallible Imams asws, and after reciting this verse told about the reappearance & rising of Imam Qaim asws.

2-Verse no.105 of Sura Anbiya as well, the government of Imam Qaim asws is mentioned, it means that the inheritors of the earth are only Masumeen asws, but Muqassir Mulla is misguiding people that Majoosi Mullas are inheritors. How it is possible who issues Fatawa against Walayat & Azadari, Allah bestows him government? Not at all, it is not possible, rather they are usurpers & Nasibis who get authority by Satanic conspiracy.

3-After proclamation of Walayat at Ghadeer-e-Khum, Allah said that He is pleased with Islam as Deen. When Imam Qaim asws will do Qiyam, he will invite to Walayat-e-Ali asws, and will establish the chosen Deen of Walayat-e-Ali asws of Allah, which is mentioned in this verse, i.e. Allah only likes that Deen in which Walayat-e-Ali asws is announced openly, so much so that Allah does not accept any deed until testimony of Walayat-e-Ali asws is not recited in it along with the testimony of Risalat of Ahmad Mujtaba sawaw.