سُوۡرَةُ القَصَص
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسۡتُضۡعِفُواْ فِى ٱلۡأَرۡضِ وَنَجۡعَلَهُمۡ أَٮِٕمَّةً۬ وَنَجۡعَلَهُمُ ٱلۡوَارِثِينَ (٥) وَنُمَكِّنَ لَهُمۡ فِى ٱلۡأَرۡضِ وَنُرِىَ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا کانُواْ يَحۡذَرُونَ (٦)
And We wanted to confer favour upon those who were oppressed in the earth, and We make them Imams and We make them the inheritors, (5) And We establish authority for them in the earth, and We show Phiraon and Haman and their soldiers through them that which they feared. (6)
1-Imam Jafar Sadiq asws said: Rasool Allah sawaw looked toward Ali asws and Hassan asws and Hussain asws and started weeping and said: You will be oppressed after me. Mufazzal asked: O son of Rasool Allah asws what it means? Imam asws said: It means that you are Imams asws after me, because Allah Azza wa Jalla says, “And We intended to bestow favour upon those who were oppressed in the earth, and We make them Imams and We make them the inheritors” so this verse is continuous until the day of Qiyamah in our favour. (al-Burhan, v6, p53)
2-Imam Jafar Sadiq asws said: Minhal met Imam Zainul Abideen asws and asked: O son of Rasool Allah asws, how are you? Said: What happened to you, you do not know what is our condition? Our condition among our Ummah is same as Bani Israel was among Aal-e-Firaon, that they were killing their sons and leaving their women alive. And after Mohammad Mustafa sawaw the condition of Khairul Bariya Ali asws was such that he was abused from the pulpits. And the condition of our enemies is such that they are given wealth and status. And condition of our lovers is such that their right is usurped under oppression, and this has been happening with Momineen. And the condition of Ajam is such that Arab are showing their right over them that Mohammad sawaw is from them. And condition of Quraish is such that they show proud to Arab that Mohammad sawaw is from them. And the condition of Arab is such that they show proud to Ajam that Mohammad sawaw is from them. And the condition of us the Ahlul Bait asws is such that no one knows our right. So this is our condition, O Minhal. (al-Burhan, v6, p60)
3-“We show Phiraon and Haman and their soldiers” (those people who usurped the right of Aal-e-Mohammad asws), “through them” (through Aal-e-Mohammad asws) “that which they feared” (means killing and punishment). (extract from Hadees) (al-Burhan, v6, p59)
Lesson:
1-There are numerous Ahadees in the Tafseer of these verses. Rasool Allah sawaw told about twelve Imams asws in detail, and recited these verses and then told in detail about the Zahoor of Imam Qaim asws, his Qiyam, and how he will take revenge from those who did injustice to Aal-e-Mohammad asws.
Syyeda Hakima Khatoon (s.a.) narrated a lengthy Hadees about the Zahoor of Imam Qaim asws during the night of 15 Shaban, and told in that, after appearing in this world Imam Qaim asws recited testimony of Tauheed, Risalat, and all Imams asws, while he was in the hands of Imam Hassan Askari asws, then Imam Qaim asws recited these verses.
2-The summary & conclusion is this that these verses are only and only about the Raj’at of Masumeen asws, and news of revenge from the enemies of Aal-e-Mohammad asws.
3-Verse no.207 of Sura Baqarah was revealed in the favour of Maola Ali asws when he slept in the bed of Rasool Allah sawaw at the night of migration. Muawiyah gave bribery to Samrah bin Jandab to fabricate a Hadees that (Naoozobillah) this verse was revealed about Abdur Rahman ibne Muljam (l.u.). But all Muslims rejected that fabricated tradition. He wanted that those Ayaat which are in the favour of Masumeen asws, should be applied to their murderers and enemies.
Same is happening presently: This verse of Sura Qassas which is clearly about Raj’at, authority, and inheritance of Imam Qaim asws & Masumeen asws, is being applied to such people who are issuing Fatawa against Walayat-e-Ali asws & Azadari of Imam Hussain asws, declare Namaz Batil by reciting testimony of Walayat-e-Alia asws, themselves they are Nasibi and Muqassireen. And people are keeping quiet even after seeing this verse written under the picture of those two self-made Imams! But Momineen curse on them because they are martyring Imam asws with their tongues by issuing Fatawa against Walayat, “Qatalallaho mun Qatalaka be aydi wa alsone” (Mafateh al-Jinan) Allah should kill him who martyrs you with hand or tongue. In some new editions of Mafateh al-Jinan this sentence is deleted!!!
قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجۡعَلُ لَكُمَا سُلۡطَـٰنً۬ا فَلَا يَصِلُونَ إِلَيۡكُمَاۚ بِـَٔايَـٰتِنَآ أَنتُمَا وَمَنِ ٱتَّبَعَكُمَا ٱلۡغَـٰلِبُونَ (٣٥)
He said: We will strengthen your arm with your brother, and We will appoint for you both Sultan (powerful helper) so that they cannot reach you due to Our Ayaat. You both, and those who follow you, will be the predominant. (35)
1-When Hazrat Musa (a.s.) and Haroon (a.s.) were going toward Firaon, they felt fear (that he will not listen Haqq), at that moment they saw a horse rider in front of them whose dress was of gold and he had a sword of gold in his hand. And Firaon was loving gold too much. That rider said to Firaon: Listen to these two men otherwise I will kill you. So Firaon was terrified by this and said: Come to me again tomorrow. When rider went out, he called guards and was angry to them and asked: How this horse rider came in without permission? They swore by the honour of Firaon and said: No one came in except those two men. And that horse rider was Shabeh of Maola Ali asws through whom Allah used to help Prophets (a.s.) in hidden way and helped Mohammad Mustafa sawaw openly through him, because he is Kalimatullah al-Kubra, whom Allah reveals in any form which He wishes for His Aoliya, and helps them through him, and he is that Kalima with whom they call upon Allah, then He listens them and saves them (from hardships) and he is meant in the saying of Allah, “and We will appoint for you both Sultan so that they cannot reach you due to Our Ayaat”
Ibne Abbas (r.a.) said that this horse rider was Ayatul Kubra for both of them. (al-Burhan, v6, p71)
2-Rasool Allah sawaw was sitting, and a Jinn was asking about a complicated issue next to him, in the meantime Amirul Momineen asws came, and Jinn became small into a sparrow and requested: Ya Rasool Allah sawaw, save me. Said: From whom? Jinn said: From this young man who is coming. Said: What happened? Jinn said: On the day of Flood, I came to sink the ark of Nuh (a.s.), and when I caught it, then he (asws) stroke me and cut my hand, then he showed his cut hand. Then Nabi Akram sawaw said: Yes, this is the same youth. (al-Burhan, v6, p72)
3-A Jinn was sitting with Rasool Allah sawaw, and Amirul Momineen asws came, then Jinn said while asking for help: Ya Rasool Allah sawaw, save me from this youth who is coming. Said: What he did to you? Replied: I rebelled against Sulaiman (a.s.) and sent a group of Jinns and surrounded him, that time he came riding on a horse and caught me and injured me and these wounds on my body which are from strikes are not yet healed. (al-Burhan, v6, p72)
Lesson:
1-Allah the Omnipotent has made Maola Ali asws the Sultan-e-Naseer and Ayat al-Kubra, and he is the helper from Azal to Abad (from ever & for ever). Whoever is denier of Walayat & Help of Maola Ali asws, there is no Wali & Naseer of that Muqassir in this world and the Hereafter.
وَجَعَلۡنَـٰهُمۡ أَٮِٕمَّةً۬ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ لَا يُنصَرُونَ (٤١)
And We made them Imams that invite to the Fire, and on the Day of Qiyamah they will not be helped. (41)
1-Imam Jafar Sadiq asws said: No doubt, there are two types of Imams in the Book of Allah Ta’ala: Allah Tabarak wa Ta’ala says, “And We made Imams who guide with Our Amr” (al-Anbiya, v73) and not with the Amr of people, and they prefer Amr of Allah over their Amr, and prefer command of Allah over their own order. And He says, “And We made them Imams who invite to Fire” they prefer their own Amr over Amr of Allah, and prefer their own order (decree) over the commandment of Allah, and they deduce according to their desires, which is against what is in the Book of Allah Azza wa Jalla. (al-Burhan, v6, p74)
Lesson:
1-Imams of Haqq are those whose Amr and command is same as Amr & command of Allah, their (asws) all judgements & decrees are according to the Book of Allah. Solution of every problem until Qiyamah is present in the Book of Allah for the people of wisdom.
2-When the opposers of Haqq persistently advance in misguidance, they become Imams of Taghoot, it means that who is jealous about the Faza’il of Masumeen asws when he goes far in misguidance that he starts talking nonsense about Walayat, Azadari, infallibility and rights of Masumeen asws, then he is made Imam of Taghoot. Then he openly adores Fire and invite people toward it like Shaitan, and misguides people by saying: Look, Shias say to give judgements from Quran & Hadees, but there are only 500 verses in Quran about Shariah, and as far as Ahadees are concerned there is no authenticity for them, and even the Unity of Allah and the righteousness of Islam can not be proved from Quran and Sunnah, therefore come to us (Usuli scholars), we will issue decrees with Zunn-e-ijtihadi and logical reasoning for you suitable to humanity in this modern developed time.
Those who suppose themselves more wise than Quran & Sunnah, will not find any helper on the day of Qiyamah.
فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَٮٰهُ بِغَيۡرِ هُدً۬ى مِّنَ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يَهۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ (٥٠) ۞ وَلَقَدۡ وَصَّلۡنَا لَهُمُ ٱلۡقَوۡلَ لَعَلَّهُمۡ يَتَذَكَّرُونَ (٥١)
So if they do not respond to you, then know that they only follow their desires. And who is more astray than one who follows his desire without guidance from Allah. Indeed, Allah does not guide the wrongdoing people. (50) And verily We have (repeatedly) conveyed the Word to them, that perhaps they may remember. (51)
1-About the saying of Allah, “And who is more astray than one who follows his desire without guidance from Allah” Imam Jafar Sadiq asws said: It means who deduced his Deen by his opinion, without Imam asws who is from Guiding Imams asws. (al-Burhan, v6, p77)
2-About the saying of Allah, “And verily We have repeatedly sent the Word to them, that perhaps they may remember” Imam Jafar Sadiq asws said: It means Imam asws after Imam asws. (al-Burhan, v6, p78)
Lesson:
1-Who does not respond to Ahadees of Rasool Allah sawaw, and includes his opinion in Deen without guidance of infallible Imams asws, they are the most astray people, while the chain of Imamat is continuous until Qiyamah for guidance from Allah. In spite of this there are some Muqassireen who openly say that their opinion is their Fatwa, and Muqallideen should accept it considering the word of Allah. Such people do not use their intelligence and they do not ponder in holy Quran.
إِنَّكَ لَا تَهۡدِى مَنۡ أَحۡبَبۡتَ وَلَـٰكِنَّ ٱللَّهَ يَهۡدِى مَن يَشَآءُۚ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ (٥٦)
Indeed, you do not guide whom you like, but Allah guides whom He wills. And He is the Best Knower of the guided ones. (56)
1-It was asked from Imam Jafar Sadiq asws: People think that (Naoozobillah) Abu Talib asws was Kafir? Said: They tell lie, how he was Kafir while he said: (poetry)
-Don’t you know, we found Mohammad sawaw same Nabi as Musa (a.s.) was, and it is written in the first Book.
-Certainly all know that our son is not deniable near us, and Batil statements do not mean anything.
-And he the bright faced, for the sake of whose face water is demanded from the clouds.
-He is guardian of the orphans, and shelter for the widows. (al-Burhan, v6, p82)
2-Imam Jafar Sadiq asws said: Nabi Akram sawaw was in Masjid al-Haraam and he was wearing new clothes, and polytheists put intestines of camel on him and his clothes were soiled, so he came to Hazrat Abu Talib asws and said: O uncle, what do you think, are you not sufficient for me? He said: O son of my brother, what happened? So he narrated the incident. Hazrat Abu Talib asws called Hazrat Hamza asws and took sword in hand and said to Hamza asws: Pick up this intestine. Then went to the people with Nabi Akram sawaw, and approached Quraish who were around Ka’ba. When they saw him they realized that there is no safety now. Then Hazrat Abu Talib asws said to Hamza asws: Put intestines on their faces by force. Hamza asws executed the task until put on the last person. Then Hazrat Abu Talib asws turned toward Nabi Akram sawaw and said: O my nephew, this is sufficient for you from our side. (al-Burhan, v6, p83)
3-Imam Jafar Sadiq asws said: When Hazrat Abu Talib asws went from this world, Jibrael (a.s.) came down to Rasool Allah sawaw and said: Ya Mohammad sawaw, now go away from Makkah because now your helper is not here. And Quraish were ready to take revenge from Nabi Akram sawaw. So he went out, and went to hills of Makkah which is called as Hajoon, so he migrated to Madina. (al-Burhan, v6, p84)
4-It was asked from Imam Musa Kazim asws: Was Rasool Allah sawaw Mahjooj of Abu Talib asws?(i.e. Was Abu Talib asws Hujjat of Allah for Rasool Allah sawaw as well?)
Said: No, but he was trustee of bequeaths of Prophets (a.s.), which he handed over to Rasool Allah sawaw. It was asked: If he conveyed bequeaths to him, then it means that he was Hujjat on him? Said: If he was Hujjat on Rasool Allah sawaw then he would not have handed over bequeath to him. It was asked: Then what is the case of Abu Talib asws? Said: He testified Risalat of Nabi Akram sawaw and whatever he brought, and handed over bequeaths to him and then went away from this world. (al-Burhan, v6, p85)
5-Imam Jafar Sadiq asws said: When Hazrat Fatima binte Asad asws came to Hazrat Abu Talib asws with the happy news of Zahoor of Nabi Akram sawaw, then Hazrat Abu Talib asws said: Be patient until Sabat, then I will also give you happy news like this except Nabuwat. Imam asws said: Thirty years are called Sabat, and there was period of thirty years between Rasool Allah sawaw and Amirul Momineen asws. (al-Burhan, v6, p85)
6-Imam Jafar Sadiq asws said: Perform your deeds for Allah and not for the sake of people, because whatever is for Allah only that Allah accepts, and what is for the people that does not rise toward Allah. And do not argue with people in your Deen because argument makes the hearts sick. No doubt Allah Azza wa Jalla says to His Nabi sawaw, “you can not guide whom you like but Allah guides whom he wills” and says, “will you compel people that they should become believers” (Younus, v99). Leave the people because what (religion) people has taken that is taken from ordinary people, and you (Momineen) take from Rasool Allah sawaw. And no doubt I heard from my father Mohammad Baqir asws: When Allah Azza wa Jalla prescribes for some servant that he should enter Amr (Walayat) then he enters more faster than that bird who enters his nest. (al-Burhan, v6, p87)
Lesson:
1-The enemies of Ahlul Bait asws tried to relate this verse to Hazrat Abu Talib asws, while this Sura is among the last Suras which were revealed in Madina. There is no need of any proof, argument, or research about the Emaan of Hazrat Abu Talib asws. He is Hujjatullah, mine of Risalat & Imamat, who gives news of Ghaib, and is protector & guardian of Deen of Allah. Hazrat Abu Talib asws & his holy progeny asws are the helper & supporter of His Deen & His Rasool sawaw. After fourteen Masumeen asws his status is highest near Allah. Human being has no ability to narrate the status of Hazrat Abu Talib asws.
2-Rahmatul-Aalameen sawaw wants that whole mankind should gather on Walayat-e-Ali asws so that they can be saved from the punishment of Allah. But Allah the Just does not give guidance to Najas people because Allah has kept Najasat away from Masumeen asws.
وَمَآ أُوتِيتُم مِّن شَىۡءٍ۬ فَمَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَزِينَتُهَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرٌ۬ وَأَبۡقَىٰٓۚ أَفَلَا تَعۡقِلُونَ (٦٠) أَفَمَن وَعَدۡنَـٰهُ وَعۡدًا حَسَنً۬ا فَهُوَ لَـٰقِيهِ كَمَن مَّتَّعۡنَـٰهُ مَتَـٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا ثُمَّ هُوَ يَوۡمَ ٱلۡقِيَـٰمَةِ مِنَ ٱلۡمُحۡضَرِينَ (٦١)
And whatever things you have been given that is a comfort of the life of the world and its adornment; and what is with Allah is better and more lasting. Have you then no sense? (60) Then is he whom We have promised a good promise which he will find (true) like him whom We provided (only) the comfort of the life of the world, then on the Day of Qiyamah he will be among those arraigned (presented for punishment)? (61)
1-About the saying of Allah, “Then is he whom We have promised a good promise which he will find (true)” Imam Jafar Sadiq asws said: Who has been promised is Ali ibne Abi Talib asws, Allah has promised him that He will take revenge from his enemies in the world, and has promised Paradise for him and his lovers in the Hereafter. (al-Burhan, v6, p88)
Lesson:
1-Those who issue Fatawa against Walayat-e-Ali asws and who are happy about those Fatawa, if they die before Zahoor of Qaim asws, Allah will resurrect them in Raj’at to take revenge in this world, and they will get eternal punishment in the Hereafter anyway. Wealth, belongings, comfort, majority, and government of this world which opponents of Walayat-e-Ali asws have is only temporary.
وَرَبُّكَ يَخۡلُقُ مَا يَشَآءُ وَيَخۡتَارُۗ مَا کانَ لَهُمُ ٱلۡخِيَرَةُۚ سُبۡحَـٰنَ ٱللَّهِ وَتَعَـٰلَىٰ عَمَّا يُشۡرِکونَ (٦٨) وَرَبُّكَ يَعۡلَمُ مَا تُكِنُّ صُدُورُهُمۡ وَمَا يُعۡلِنُونَ (٦٩)
And your Rabb creates what He wills and chooses. Authority is never for them (people). Exalted is Allah and high above all that they associate (with Him)! (68) And your Rabb knows what their chests conceal, and what they declare. (69)
1-“And your Rabb creates what He wills and chooses” means Allah chooses Imam asws, and it is not for the people to choose Imam, “And your Rabb knows what their chests conceal, and what they declare” means those people who intend to choose their Imam, Allah informs Nabi Akram sawaw before hand about that. (Tafseer Qummi, p501) (al-Burhan, v6, p89)
2-Imam Ali Raza asws delivered a lengthy sermon about Imamat, a few of its holy sentences are:
People are in ignorance and got deceived in their Deen. Allah Azza wa Jalla did not call His Nabi sawaw back to Him until completed Deen for him, and revealed Quran to him in which narration of everything is present, Halaal and Haraam is narrated in it, and limits and commandments are narrated, and all that is present completely which people can be in need, and Allah Azza wa Jalla says, “We did not leave any shortfall in the Book” (al-An’am, v38), and revealed in it (Quran) what revealed in Hijjatul Wida and that was his last Hajj, “Today I have completed your Deen for you and completed My Ne’mat upon you and chose Islam as Deen for you” (al-Ma’ida, v3) and Amr of Imamat is that which completed Deen.....Who thought that Allah Azza wa Jalla did not complete His Deen then he rejected the Book of Allah, and who rejected the Book of Allah, he is Kafir.....Imamat is Khilafat of Allah, and Khilafat of Rasool Allah sawaw, and station of Amirul Momineen asws, and inheritance of Hassan asws and Hussain asws. No doubt Imamat is rein of Deen, and system of Muslims, and reform of the world, and honour of Momineen. No doubt Imamat is foundation of prevailing Islam, and its high branches. Salaah, Zakah, Saom, Hajj, and Jihad are only completed with Imam asws, and war booty & alms are protected, and limits & orders are implemented, and wrong paths & their surroundings are prohibited, and Imam asws makes Halaal what is Halaal of Allah, and Haraam what is Haraam of Allah, and establishes the limits set by Allah, and protects the Deen of Allah, and invites to the Sabeel of Allah with wisdom and good advice and perfect (undeniable) proof.....Do you think that you will find Imamat in anyone else besides Aal-e-Mohammad asws? By Allah, they are telling lie.....Shaitan adored their deeds for them, and prevented them from Sabeel, although those people were wise and intelligent, but they left chosen ones of Allah and chosen ones of Rasool Allah sawaw and inclined toward their own chosen ones, and Quran kept them calling, “And your Rabb creates what He wills and chooses, they (people) have no authority, Allah is Exalted, and High above what they associate with Him” (al-Burhan, v6, p89)
Lesson:
1-In Islam there is no place of any body or institution to make Imam, Rahber, or Ayatollah, who can act as building/renovation contractor of Islam, gains authority to interchange Halaal Haraam, and people act on his decrees considering it order of Allah.
2-Deen has been completed & perfected, who does not believe in this claim of Allah, he is surely Kafir. There are such Mullas who have written that commandments in the Quran are limited and ambiguous, so this task Allah has left on jurist (Muqassir Mulla) that he should interpret Deen and devise laws of Shariah (Subhanallah). In fact Muqassir Mulla is usurping the right (Imamat & Walayat) of Masumeen asws, and declaring Walayat as his own right. While Allah is telling clearly in this verse that interfering in Walayat is Shirk. But Shaitan adores this plot that how Deen will perpetuate without Walayat-e-Faqeh? And in spite of having intelligence people are accepting Muqassir Mulla as Wali and vicegerent of Imam asws. While a religious Scholar’s task is only to tell people the solution of their questions & problems according to Quran and Hadees, without including personal conjecture.
3-Imam asws clearly said that Namaz & all other Ibadaat are only completed by Imam, and Deen was perfected with Imamat as well. It means who is on Deen of Allah, you will hear Zikr of Walayat-e-Ali asws in his Namaz and all other deeds. And who is on Deen of Shaitan he will do his own Zikr.
تِلۡكَ ٱلدَّارُ ٱلۡأَخِرَةُ نَجۡعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّ۬ا فِى ٱلۡأَرۡضِ وَلَا فَسَادً۬اۚ وَٱلۡعَـٰقِبَةُ لِلۡمُتَّقِينَ (٨٣)
That home of the Hereafter We have made for those who neither desire exaltedness in the earth, nor corruption. And the sequel is for the Muttaqeen (pious). (83)
1-Imam Mohammad Baqir asws said: We are Dar (Home), and this is saying of Allah, “That home of the Hereafter We have made for those who neither desire highness in the earth, nor corruption. And the sequel is for the Muttaqeen”
So we are Aqbat (sequel, outcome) and our Mawaddat is for Muttaqeen, and Allah Azza wa Jalla says, “Blessed is the Name of your Rabb, owner of Splendour and Honour” (al-Rahman, v78), Splendor & Honour of Allah is that through which Allah Tabarak wa Ta’ala bestows the servants due to our obedience. (Imam Mohammad Baqir asws) (al-Burhan, v6, p99)
Lesson:
1-The beginning of Momineen is with testimony of Walayat-e-Ali asws in Alam-e-Zarr, the day he is born hears Azaan of Walayat-e-Ali asws in his ears, then Momin spends whole life preaching Walayat humbly & peacefully, his worldly life ends with testimony of Walayat-e-Ali asws, Walayat-e-Ali asws keeps with him all the time in his grave, on the day of Qiyamah he will rise from the grave reciting testimony of Walayat-e-Ali asws, and the title of his deed-book will be “Hubb-e-Ali asws”, Momin desires & hopes such Aqbat & Dar-e-Aakhrat in which there is Zikr of Ali asws all the time: when the door is knocked at the sound comes ‘Ali Ali’, when curtains move it sounds ‘Ali Ali’, conversation with each other is ‘Ali Ali’, when you see the faces & wings of heavenly creations it is written on them ‘Ali Ali’, hearts are beating ‘Ali Ali’, wherever you look you see Wajhullah Ali Ali asws.
On seeing all this, if the deniers of Walayat-e-Ali asws should not jump into Hell, then what they should do?
وَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَۘ لَآ إِلَـٰهَ إِلَّا هُوَۚ كُلُّ شَىۡءٍ هَالِكٌ إِلَّا وَجۡهَهُ ۥۚ لَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ (٨٨)
And do not invoke any other god along with Allah. There is no God except Him. Everything will be destroyed except His Face. His is the command, and to Him you will be returned. (88)
1-Imam Mohammad Baqir asws said: We are ‘Masani’ which Allah bestowed to our Nabi Mohammad sawaw, and we are the Wajhullah (Allah’s Face) who walk in front of you on the earth, and we are Eye of Allah over His creation, and open hand of His blessing for His servants. (al-Burhan, v6, p103)
2-Imam Jafar Sadiq asws said: We are that Wajhullah for which there is no destruction. (al-Burhan, v6, p105)
3-Imam Jafar Sadiq asws said: “Everything will perish except His Face” it does not mean Face of Allah Ta’ala, but His Face is Ali asws. (al-Burhan, v6, p106)
Lesson:
1-Momineen do Taqleed & Ata’at of Masumeen asws, who are Hazir Nazir and for whom there is no death & destruction. Masumeen asws are from before death & life or anything of the universe was created. Muqassireen do Taqleed of those who die and perish, when one ‘made in people’s hands’ dies, then public make another one to do its Taqleed.
2-Masumeen asws are Mashiyat of Allah. This is our trial that they were eating drinking and walking in bazaars, so that Allah can expose: who consider them (asws) human beings like himself by doing Ijtihad as Shaitan did, and who accepts the command of Allah without any questioning, by bowing his head in front of Masumeen asws as Angels (a.s.) did Sajdah.