سُوۡرَةُ الاٴحزَاب
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
مَّا جَعَلَ ٱللَّهُ لِرَجُلٍ۬ مِّن قَلۡبَيۡنِ فِى جَوۡفِهِۦۚ وَمَا جَعَلَ أَزۡوَاجَكُمُ ٱلَّـٰٓـِٔى تُظَـٰهِرُونَ مِنۡهنَّ أُمَّهَـٰتِكُمۡۚ وَمَا جَعَلَ أَدۡعِيَآءَكُمۡ أَبۡنَآءَكُمۡۚ ذَالِكُمۡ قَوۡلُكُم بِأَفۡوَاهِكُمۡۖ وَٱللَّهُ يَقُولُ ٱلۡحَقَّ وَهُوَ يَهۡدِى ٱلسَّبِيلَ (٤)
Allah has not made for a man two hearts within his (chest) cavity. And He has not made your wives whom you declare unlawful your mothers. And He has not made your claimed (adopted sons) as your (true) sons. That is (merely) a saying of your mouths. But Allah says the truth and He guides the Sabeel (way). (4)
1-Imam Jafar Sadiq asws said about the saying of Allah, “Allah has not made for a man two hearts within his (chest) cavity”: Ali ibne Abi Talib asws said: There is no servant among the servants of Allah that whose heart Allah has examined with Eman (i.e. he is successful in test) and He did not find our Mawaddat in his heart and he is not devoted to us. And there is no servant among the servants of Allah on whom Allah is wroth and He did not find our jealousy in his heart and he is not jealous to us. So we are pleased with the love of our lovers and we ask forgiveness for them, and we keep grudge with who keep grudge with them (Momineen). And our lovers keep waiting for blessing of Allah Azza wa Jalla, and doors of blessing are definitely open for them. And who keep grudge to us, they are on the crumbling edge of zone of Hell, and underneath that edge is certainly flowing Fire of Hell. Thus companions of blessing should enjoy their blessing, and companions of Fire should get torment of their abode, no doubt Allah Azza wa Jalla says, “how evil is abode for the arrogant” (al-Nahl, v29). And there is no servant among the servants of Allah who does shortfall in our love (i.e. he is Muqassir) and Allah declares good for him from Him. Because who love us are not equal to who keep grudge with us, and two things can not be together in the heart of a person, just as Allah has not made two hearts in the chest of any person, that he loves with one heart and keeps jealousy with other heart. As far as our lovers are concerned, their love for us is so pure as gold is purified with fire, so that there is no impurity in it, while those who keep grudge with us are on that status (of impurity, Najasat). And we are high and pure family, and our excellence & perfection is excellence & perfection of the Prophets (a.s.), and I am Wasi of Aosiya. And rebellion group is the party of Shaitan, and Shaitan is from them. Thus who wants to know our love, then he should examine his heart, so if he makes our opponent as partner in our love, then he is not from us, and we are not from him, and Allah and Jibrael (a.s.) & Mekael (a.s.) are his enemies, and Allah is enemy of Kafirs. (al-Burhan, v6, p213)
2-Imam Ali asws said: Our love and love of our opponents can not be together in the chest of a person, no doubt Allah Azza wa Jalla says, “Allah has not made for a man two hearts within his chest” (al-Burhan, v6, p214)
Lesson:
1-This is not possible at all that anyone who calls himself Shia would say: I love Masumeen asws too much and I love Marajay Kiram (Muqassir Mullas) as well, it does not matter if they say something about Walayat & Azadari which we do not like or understand.
It is clear from Quran & Hadees that in one person’s heart the love & Walayat of Maola Ali asws can not stay together with the love & Walayat of Muqassir Mulla. Imam Ali asws said clearly that there is nothing good for a Muqassir with Allah. Opponents of Walayat have the status of filth & Najasat.
2-One day Rasool Allah sawaw went to bazaar e Akaaz for business, a slave was being sold who was humble and wise, he was Zaid, Rasool Allah sawaw bought him, and he accepted Islam on invitation, people used to call him Zaid the slave of Mohammad sawaw. His father Harisa bin Shraheel Kalbi came to know about it, he came to Hazrat Abu Talib asws and said: I came to know that Zaid is with your nephew, sell him or take ransom or free him. Hazrat Abu Talib asws informed Rasool Allah sawaw, so he freed him. His father wanted to take him with but he said refusing: I will never depart from Rasool Allah sawaw. Harisa said: You want to be a slave of Quraish and leave your lineage? He said: Until I am alive I will not depart from Rasool Allah sawaw. He said in anger: O Quraish be witness that Zaid is my son my inheritor but Zaid calls himself son of Mohammad sawaw. Rasool Allah sawaw loved him and used to call him Zaid al-Hubb. People started to call him son of Mohammad Mustafa sawaw. Zaid could not live happily with his wife Zainab, so he divorced her willingly. After that she married to Rasool Allah sawaw. This arrangement was from Allah, so that people should not declare Zaid bin Harisa as son of Rasool Allah sawaw. Therefore this verse was revealed. Because people can do anything in opposition of Ahlul Bait asws, e.g. they have made many daughters of Rasool Allah sawaw besides Syyeda Fatima Zahra asws. If this incident of Zaid would not have occurred, people would have declared Zaid as real son of Rasool Allah sawaw instead of Imam Hassan asws and Imam Hussain asws. And all this is due to jealousy of Walayat-e-Ali asws. In Majoosi Madaris, Muqassir Mullas confirm such fabricated stories, e.g. Maola Ali’s asws allegiance, marriage of Umme Kulsoom, four daughters of Rasool Allah sawaw, upbringing of Rasool Allah sawaw by fallible maids, etc.
ٱلنَّبِىُّ أَوۡلَىٰ بِٱلۡمُؤۡمِنِينَ مِنۡ أَنفُسِهمۡۖ وَأَزۡوَاجُهُ ۥۤ أُمَّهَـٰتُهمۡۗ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهمۡ أَوۡلَىٰ بِبَعۡضٍ۬ فِى کتَـٰبِ ٱللَّهِ مِنَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُهَـٰجِرِينَ إِلَّآ أَن تَفۡعَلُوٓاْ إِلَىٰٓ أَوۡلِيَآٮِٕكُم مَّعۡرُوفً۬اۚ کانَ ذَالِكَ فِى ٱلۡکتَـٰبِ مَسۡطُورً۬ا (٦)
The Nabi has more right on the believers than themselves, and his wives are (as) their mothers. And the relatives have more right to each other in the Book of Allah than (other) believers and the Muhajireen, except that you should do kindness to your friends. This has been written in the Book. (6)
1-About the saying of Allah Ta’ala, “The Nabi has more right on the believers than themselves, and his wives are (as) their mothers” it is narrated in Tafseer Qummi that Nabi sawaw is their father, and wives of Nabi sawaw are their mothers. Thus Allah has declared Momineen as the children of Rasool Allah sawaw and declared Rasool Allah sawaw their father. So who has no power to protect himself and he does not have wealth and he has no guardian, for him Allah Tabarak wa Ta’ala has given His Nabi sawaw more authority over Momineen than themselves, and this was the statement of Rasool Allah sawaw at Ghadeer-e-Khum: O people! Am I not having more right on your souls than yourselves? They said: Yes. Then he declared Walayat of Amirul Momineen asws obligatory on them as his own Walayat, and said: Beware, for whom I am Maola, Ali asws is his Maola. When Allah declared Nabi sawaw as father of Momineen, then their protection and upbringing of their orphans becomes compulsory on him (sawaw). That time Nabi Akram sawaw went on pulpit and said: Who left wealth behind, it is for his inheritors, and if someone leaves debt or loss then that is upon me and toward me. Thus Allah declared compulsory on His Nabi sawaw for Momineen what is compulsory on a father. And made his (sawaw) obedience compulsory on Momineen as on children for their father. And similarly made compulsory on Amirul Momineen asws as made compulsory on Rasool Allah sawaw about this matter, and after that on holy Imams asws one after the other. And its proof is that Rasool Allah sawaw and Amirul Momineen are both fathers. Saying of Allah, “And worship Allah and do not associate anything with Him and be kind to parents” so parents are Rasool Allah sawaw and Amirul Momineen asws. (al-Burhan, v6, p221)
2-Maola Ali asws said: One day Rasool Allah sawaw called me and said to me: Ali asws! Go to my Masjid and go on my pulpit and call people to you, then praise & glorify Allah, and you should recite abundant Salawat on me, then you should say: O people, no doubt Rasool Allah sawaw has sent me toward you, and he says to you: No doubt, curse of Allah, curse of courtier Angels (a.s.), curse of Anbiya Mursaleen (a.s.), and my curse on him who relates himself to someone else than his father, or who calls himself of someone else than his guardian, or who does injustice with worker concerning his wages. So I came to his Masjid and sat on his pulpit, when Quraish and whoever was in the Masjid saw me came near to me. So I praised & glorified Allah, and recited Salawat abundantly on Rasool Allah sawaw, then said: O people, I have been sent to you from Rasool Allah sawaw and he says to you: Beware, curse of Allah, and curse of courtier Angels (a.s.), and curse of Anbiya Musraleen (a.s.), and my curse on him who calls himself of someone else except his father, or calls himself of someone else except his guardian, or does injustice concerning reward of a worker (Hadi). No one spoke among the people except one, he said: Ya Abul Hassan asws, you conveyed the message, but did not bring explanation of this statement. I said: I will inform this to Rasool Allah sawaw. Then I returned to Rasool Allah sawaw and told him the news, he said: Go back to my Masjid and sit on my pulpit, then praise & glorify Allah and send Salawat on me, then say: O people, we do not bring anything but its Tafseer & Taweel is with us, beware certainly I am your father, beware certainly I am your guardian (Wali), beware certainly I am your wage earner (rewardee for task of Risalat).
Lesson:
1-Walayat-e-Ali asws is inevitable obligation. Maola Mustafa sawaw and Maola Murtaza asws are the Fathers of Momineen and their Wali with the authority on their lives, and it is obligation on Momineen to pay their wages (reward) which is Mawaddat & Ata’at. Momineen are grateful for such Fathers who are superior, highest to all creations, and matchless.
2-Who leaves his holy Fathers and attributes himself to Majoosi Muqassir Mulla, and turns away from Walayat of his Father and accepts Walayat of opposer of Walayat-e-Elahia, and deposits the reward (Khums) of Right Hadi in the bank account of Muqassir Mulla, Curse of Allah, Angels (a.s.), Prophets (a.s.), Masumeen (asws) is on him.
وَإِذۡ أَخَذۡنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَـٰقَهُمۡ وَمِنكَ وَمِن نُّوحٍ۬ وَإِبۡرَاهِيمَ وَمُوسَىٰ وَعِيسَى ٱبۡنِ مَرۡيَمَۖ وَأَخَذۡنَا مِنۡهُم مِّيثَـٰقًا غَلِيظً۬ا (٧)
And when We took from the Prophets their covenant, and from you (O Habeeb sawaw) and from Nuh and Ibraheem and Musa and Eesa son of Mariyam, and We took from them a solemn covenant. (7)
1-The firm promise & covenant which Allah Ta’ala took from the Prophets (a.s.) & Olil Azm Rasools (a.s.) about His Lordship, Nabuwat & Risalat of Rasool Allah sawaw, Walayat & Imamat of Amirul Momineen asws & holy Imams asws has been discussed under verse No. 81 of Sura Aal-Imran.
مِّنَ ٱلۡمُؤۡمِنِينَ رِجَالٌ۬ صَدَقُواْ مَا عَـٰهَدُواْ ٱللَّهَ عَلَيۡهِۖ فَمِنۡهُم مَّن قَضَىٰ نَحۡبَهُ ۥ وَمِنۡهم مَّن يَنتَظِرُۖ وَمَا بَدَّلُواْ تَبۡدِيلاً۬ (٢٣)
Among the believers are men who are true to what they promised Allah. So some of them have fulfilled their vow, and among them is he who awaits; and they have not altered (the promise) by any alteration. (23)
1-Maola Ali asws said: I and my uncle Hamza (a.s.) and my brother Jafar (a.s.) and son of my uncle Obaida bin Haris (a.s.) did a promise about a matter with Allah Azza wa Jalla and His Rasool sawaw, and we fulfilled it with Allah and His Rasool sawaw. Thus my companions went forward and I am behind them when Allah Azza wa Jalla will wish, so Allah Subhanahu revealed about us, “Among the believers are men who are true to what they promised Allah. So some of them have fulfilled their vow” means Hamza (a.s.), Jafar (a.s.), and Obaida (a.s.), “and among them is he who awaits; and they have not altered (the promise) by any alteration” so I am waiting and I have not done any alteration in the promise. (al-Burhan, v6, p237)
2-Imam Jafar Sadiq asws said to his companion Abu Baseer: Certainly Allah has mentioned you (Shias) in His Book and says, “Among the believers are men who are true to what they promised Allah. So some of them have fulfilled their vow, and among them is he who awaits; and they have not altered (the promise) by any alteration” no doubt you (Shias) have fulfilled the covenant of our Walayat with Allah, and no doubt you have not changed it for someone else except us. And if you will not do it as such then Allah will judge you as He judges others, as Allah says, “and We did not find majority of them firm on covenant, and in fact We found most of them defiantly disobedient” (al-A’raf, v102). (al-Burhan, v6, p240)
3-Rasool Allah sawaw said: Ya Ali asws, who loved you, then died on it, then definitely he fulfilled his vow. And who loves you and is not yet dead, then he is waiting, and sun neither rises nor sets except with provision & Eman (Noor) upon him. (al-Burhan, v6, p240)
Lesson:
1-Whatever Masumeen asws say or do, it becomes Quran. Quran is Qaseeda of Walayat-e-Ali asws, and news of Azaab for the opponents of Walayat-e-Ali asws. Who died on Walayat-e-Ali asws and did not include any Mulla in Walayat, then he fulfilled his covenant with Allah. And who is alive on Walayat-e-Ali asws and he is waiting for Zahoor of Qaim asws that he will be happy to see how Haqq will prevail Batil, and how Zulfiqar will behead those who issue Fatawa against Walayat-e-Ali asws with his eyes.
وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُواْ بِغَيۡظِهِمۡ لَمۡ يَنَالُواْ خَيۡرً۬اۚ وَكَفَى ٱللَّهُ ٱلۡمُؤۡمِنِينَ ٱلۡقِتَالَۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزً۬ا (٢٥)
And Allah repulsed those who disbelieved, along with their rage; they did not gain any good. And sufficient was Allah for the believers in battle. And Allah is ever Powerful, Mighty. (25)
1-Abdullah bin Masood narrated about this verse: It means that Allah was sufficient through Ali asws in fight (killing disbelievers) for Momineen. Allah is Powerful and Mighty. (al-Burhan, v6, p241)
2-When Maola Ali asws killed Amru bin Abduwud, and came to Rasool Allah sawaw, and blood was dripping from his sword. When Nabi Akram sawaw saw this, raised Takbeer, and Muslims also raised Takbeer, and Nabi Akram sawaw made Dua: Ya Allah, bestow such a merit to Ali asws which has not been given to anyone else before. So Jibrael (a.s.) came down immediately and he was having a wrapped up thing from Paradise with him, and he said: Ya Rasool Allah, certainly Allah Azza wa Jalla says Salam to you and says to you that this thing is for Ali bin Abi Talib asws. So he gave it to Ali asws, and he opened it with his hands, and there was a green colour silk in it and there were two line written on it with green (Noor):
Gift from the Prevailing Lover
To Ali bin Abi Talib asws
(al-Burhan, v6, p243)
Lesson:
1-On the day of the battle of the Ditch, Rasool Allah sawaw said when he sent Maola Ali asws for Jihad after putting his own turban on his head: The whole Eman is going to fight against whole Shirk. He declared Maola Ali asws whole Eman, whole Islam, and whole Deen; and declared the opponent of Maola Ali asws as whole Shirk, whole Kurf, and whole Nifaq. And after Amru bin Abduwud was killed, Rasool Allah sawaw said: One strike of Ali asws on the day of Khandaq is superior to the Ibadaat of Saqalain (all Jinns and Humans). These two gifts were from Rasool Allah sawaw that day, who does not speak except Wahi.
2-Allah Azza wa Jalla also gave gifts. First revealed this verse that fighting of Ali asws is fighting of Allah, Ali’s asws action is Allah’s action, just as Rasool Allah’s sawaw action is Allah’s action. Second gift Allah sent a box of green Noor properly wrapped as gift is wrapped in which it was written with bright green Noor that this gift is from the lover of Ali asws, the Ghalib Allah, for Ali ibne Abi Talib asws. It means that Allah the Omnipotent matched the rhyme of His Name ‘Ghalib’ with ‘Abu Talib’ in this Qaseeda of Maola Ali asws, just to make it clear that do not forget the name of holy father of Ali asws who is whole Eman, Islam, and Deen at this occasion, whom I have made Mine of Risalat & Imamat.
3-According to ilmul-usul one more Usool is revealed that whoever opposes Walayat-e-Ali asws, or fixes flag of his Walayat in front of Ali asws, or opposes Maola Ali asws or his holy progeny asws, or issues Fatawa against Zikr-e-Ali asws, he is certainly wholly solely Mushrik, Kafir, and Munafiq, and Allah destroys him because he opposed Ali asws, whom Allah has bestowed such merits which are not given to anyone else.
وَقَرۡنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَـٰهِلِيَّةِ ٱلۡأُولَىٰۖ وَأَقِمۡنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّکوٰةَ وَأَطِعۡنَ ٱللَّهَ وَرَسُولَهُۚ ۥۤ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذۡهِبَ عَنکمُ ٱلرِّجۡسَ أَهۡلَ ٱلۡبَيۡتِ وَيُطَهِّرَكُمۡ تَطۡهِيرً۬ا (٣٣)
And stay in your houses, and do not display yourselves as the display of the Time of Ignorance, and establish Salaah and give Zakah and obey Allah and His Rasool. Allah intends only to keep Rijs (uncleanness, impurity, doubt) far from you, O Ahlul Bait and to keep you pure as it should be kept pure. (33)
1-Abdullah bin Masood asked Nabi Akram sawaw: Ya Rasool Allah sawaw when you will go who will give bath to you? Said: To every Nabi his Wasi gives bath. Asked: So who is your Wasi? Said: Ali bin Abi Talib asws. Asked: Ya Rasool Allah sawaw, for how many years he will be with us after you? Said: Thirty years, because Wasi of Musa (a.s.) Yousha bin Noon (a.s.) also kept alive for thirty years after Musa (a.s.), and Safoora daughter of Shoaib (a.s.) rebelled against him, who was wife of Musa (a.s.) and she said that she had more right to the government, so she fought, and he (Yousha) also fought against the fighters and captured them well. And no doubt one of my wives will also rebel against Ali asws, and so on & so on. And will gather (fighters) from my Ummah, then she will fight, and he (Ali asws) will fight with the fighters and will capture them nicely, and about this Allah Azza wa Jalla has revealed, “And stay in your houses, and do not display yourselves as the display of the Time of Ignorance” means like Safoora daughter of Shoaib (a.s.). (al-Burhan, v6, p252)
2-Imam Ali asws said: I went to Rasool Allah sawaw in the house of Umme Salma (s.a.), and no doubt this verse was revealed, “Allah intends only to keep Rijs (uncleanness, impurity, doubt) far from you, O Ahlul Bait and to keep you pure as it should be kept pure.” Then Rasool Allah sawaw said: Ya Ali asws, this verse is revealed in your favour and in the favour of Sibtain (Hasnain asws), and in the favour of Imams asws from their progeny. I asked (to explain for Ummah): Ya Rasool Allah sawaw, how many Imams asws are after you? Said: You Ya Ali asws, then your sons: Hassan asws and Hussain asws, and after Hussain asws his son Ali asws, and after Ali asws his son Mohammad asws, and after Mohammad asws his son Jafar asws, and after Jafar asws his son Musa asws, and after Musa asws his son Ali asws, and after Ali asws his son Mohammad asws, and after Mohammad asws his son Ali asws, and after Ali asws his son Hassan asws, and Hujjat asws son of Hassan asws, exactly like this I found their names written on the Pillar of Arsh, so I asked Allah Ta’ala and He said: Ya Mohammad sawaw, these are Imams asws after you, holy & pure and infallible; and their enemies are accursed. (al-Burhan, v6, p255)
3-Imam Jafar Sadiq asws said about this verse: Rijs means doubt. (al-Burhan, v6, p254)
4-Hazrat Umme Salma (s.a.) said: This verse was revealed in my house, and there were seven people in the house: Jibrael (a.s.) and Mekael (a.s.) and Rasool Allah sawaw, and Ali asws, and Fatima asws, and Hassan asws, and Hussain asws. And I was standing on the door and said: Ya Rasool Allah sawaw, am I from Ahlul Bait asws as well? Said: “You are certainly on Khair (good, Walayat) but you are among the wives of Nabi sawaw” and did not say that “you are among Ahlul Bait asws.” (al-Burhan, v6, p261)
Lesson:
1-Everyone knows Hadees-e-Kisa and Ayat-e-Tat’heer that Rasool Allah sawaw gathered Anwaar-e-Khamsa under his black Qatwani Khaibari Chadar and introduced Ahlul Bait asws to Ummah. That Chadar of Rasool Allah sawaw is called Yamani, it means which is related to Walyat-e-Ali asws. Not any Rijs can come near Ahlul Bait asws i.e. one can not even doubt about Masumeen asws, as Quran-e-Samit is without any doubt, similarly there is no doubt about Quran-e-Natiq. Those people who have any Najis or Rijs thing in their hearts, e.g. love of any Muqassir Mulla, then he can not gain Marifat of Masumeen asws. Mawaddat of Masumeen asws can only stay alone in the heart, because Haqq and Batil can not stay together.
2-In the first part of this verse, Allah is clearly forbidding all women not to emerge fully armed to oppose Walayat-e-Ali asws, as ignorant women of the past. Women should be alert not to read such books in which there is insult to Ahlul Bait asws in a very clever and hidden way. Taghoot is preparing many so-called Alima & Zakira women to misguide Momina ladies and future generations.
إِنَّ ٱللَّهَ وَمَلَـٰٓٮِٕکتَهُ ۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّۚ يَـٰٓأَيُّها ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيۡهِ وَسَلِّمُواْ تَسۡلِيمًا (٥٦)
No doubt Allah and His Angels confer Salawat on the Nabi. O you who believe! Confer Salawat on him and submit to him as it should be submitted. (56)
1-It was asked from Rasool Allah sawaw: Ya Rasool Allah sawaw, teach us how to say Salam to you and how to confer Salawat on you? He said: Say: Allahuma soalay ala Mohammadin wa Aal-e-Mohammad kama soalaita ala Ibraheema wa Aal-e-Ibraheema innaka Hameedum Majeed, wa barik ala Mohammadin wa Aal-e-Mohammad kama barakta ala Ibraheema wa Aal-e-Ibraheema innaka Hameedum Majeed. (al-Burhan, v6, p307)
2-Rasool Allah sawaw said: Who conferred Salawat on me but did not confer Salawat on my Aal (asws) then he will not get the fragrance of Paradise though its fragrance can be surely smelled from the distance of five hundred years travel. (al-Burhan, v6, p309)
3-Amirul Momineen asws said about this verse: This verse has outward and inward, so outward is saying of Allah, “Confer Salawat on him” and inward is saying of Allah, “and submit to him as it should be submitted” means that submit to his Wasi & Khalifa, and his superiority on you people, and what has been commanded to you about him, as it should be submitted. And this is from those news which I have told you already, and its Taweel only he can understand whose sense is fine and mind is clear and ability to distinguish is right. (al-Burhan, v6, p309)
Lesson:
1-Who does not include Aal (asws) in Salawat with Nabi Akram sawaw, he will never even smell the fragrance of Paradise which can be smelled from a distance of five hundred years travel. And Allah commanded on Mairaj that whenever anyone says “La ilaha illallah Mohammadur Rasool Allah” must immediately say “Ali un Waliullah.” Now what will happen to Muqassir Mulla who is forbidding people from the testimony of Walayat-e-Ali asws.
2-Maola Ali asws has made it clear that only that person will not accept Walayat whose mind is dull, brain is full of Najasat, and he has no distinction of Halaal & Haraam. These are qualities of the deniers of Walayat Muqassireen, although animals are better than them: animal can sense danger from far, he recognizes his master, keeps away from that what Allah has made Haraam for him. On the contrary, denier of Walayat’s ability to perceive through senses and absorb Haqq is totally finished: Ayaat & Ahadees about Walayat-e-Ali asws does not affect him, his mind is full of so-called modern (immodest) issues, jealousy to Ahlul Bait asws, and doubts & suspicions about Deen, and he has no distinction between Haqq & Batil, and Halaal & Haraam. Muqassireen have made Halaal & Haraam as interchange game, while Sunnah of Allah never changes or alters, everything has been written on the Guarded Tablet (Laoh-e-Mahfooz) what is Halaal and what is Haraam until Qiyamah.
إِنَّ ٱلَّذِينَ يُؤۡذُونَ ٱللَّهَ وَرَسُولَهُ ۥ لَعَنَهمُ ٱللَّهُ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ وَأَعَدَّ لَهُمۡ عَذَابً۬ا مُّهِينً۬ا (٥٧) وَٱلَّذِينَ يُؤۡذُونَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَـٰتِ بِغَيۡرِ مَا ٱکۡتَسَبُواْ فَقَدِ ٱحۡتَمَلُواْ بُهۡتَـٰنً۬ا وَإِثۡمً۬ا مُّبِينً۬ا (٥٨)
Indeed those who hurt Allah and His Rasool, Allah has cursed them in the world and the Hereafter, and humiliating punishment has been prepared for them. (57) And those who harm believing men and believing women without doing anything (wrong), they surely bear the guilt of allegation and obvious sin. (58)
1-These verses were revealed about those who usurped the right of Amirul Momineen asws and usurped the right of Syyeda Fatima Zahra asws and hurt her. And no doubt, Rasool Allah sawaw said: Whoever hurt Fatima asws after me, then (it is as) he hurt her in front of me, and who hurt her, then certainly he hurt me, and who hurt me surely he hurt Allah. (Tafseer Safi, v3, p154)
2-After a battle Buraida Aslami came to Rasool Allah sawaw and wanted to complain against Amiul Momineen asws but Rasool Allah sawaw turned his face away from him again and again, then he was to much angry that he was never before or after it, and colour changed, face was red and veins of the neck were prominent, and limbs were trembling with rage, and said: O Buraida! What happened to you, you are hurting Rasool Allah sawaw today, have you not heard the saying of Allah Azza wa Jalla, “Indeed those who hurt Allah and His Rasool, Allah has cursed them in the world and the Hereafter, and humiliating punishment has been prepared for them. And those who harm believing men and believing women without doing anything (wrong), they surely bear the guilt of allegation and obvious sin.” Buraida said: Ya Rasool Allah sawaw, I do not know, but I did not wanted to hurt you. Then Rasool Allah sawaw said: O Buraida, do you think (Zunn) that if you do not intend to hurt my self then you did not hurt me, don’t you know that Ali asws is from me and I am from Ali asws, and no doubt whoever hurt Ali asws then certainly he hurt me, and who hurt me then surely he hurt Allah, so who hurt Allah then Allah has this right that He hurt him with painful punishment in the Fire of Hell. (Imam Hassan Askari asws) (al-Burhan, v6, p312)
Lesson:
1-Whoever usurps the right of Amirul Momineen asws & Syyeda tun Nisa al-Aalameen asws by hands or verbally by using tongue or keeps quiet or happy about it, then humiliating punishment is ready for him. Maola Ali asws says that he is Namaz of Momin, while Muqassir Mulla says expel Ali asws from Namaz! Syyeda Fatima Zahra asws claimed her right openly, while Muqassir Mulla talks nonsense that it was not the right of Syyeda. Curse of Allah is on such Najis Muqassireen, who define the limits of the rights of Masumeen by Zunn-e-ijtihadi, instead of just obeying Masumeen asws, as Buraida Aslami deduced by his Zunn-e-ijtihadi that perhaps Maola Ali asws would take more from war booty than his right. Rage of Rasool Allah sawaw on this matter is a pont to ponder for those who act on Zunn, that they should leave Zunn and they must obey with Yaqeen and be steadfast on the straight path of Walayat-e-Ali asws.
يَـٰٓأَيُّها ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلاً۬ سَدِيدً۬ا (٧٠) يُصۡلِحۡ لَكُمۡ أَعۡمَـٰلَكُمۡ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ ۥ فَقَدۡ فَازَ فَوۡزًا عَظِيمًا (٧١)
O you who believe! Fear Allah, and say the straight forward statement. (70) He will amend your deeds for you and will forgive you your sins. And whoever obeys Allah and His Rasool, he verily has attained a great attainment. (71)
1-Imam Jafar Sadiq asws said: Who obeyed Allah and His Rasool sawaw concerning Walayat of Ali asws and Imams asws after him, then certainly he attained a great attainment (success). Know that Allah does not accept anything from you unless you say the straight forward (right & just) statement. (al-Burhan, v6, p317)
Lesson:
1-It is very clear from this verse that Qawl-e-Sadeed is Allah’s favourite Kalima Tayyiba, Qawl-e-Sabit, and Kalima-e-Lazim, by reciting it Allah gives guarantee to nullify sins. That Qawl is “La ilaha illallah Mohammadur Rasool Allah Ali un Waliullah.” The special advocate of Shaitan the Muqassir Mulla wants to cause people slip from this Qawl-e-Sadeed, so that he can take them to Hell along with him. First he misguides people by saying that actually “Ali un Waliullah” is not part of Kalima as such, and secondly by mentioning it deeds nullify, and thirdly declare in front of people like hypocrites “we believe in it” but do not mention it in the Presence of Allah.
إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَـٰوَاتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَها وَأَشۡفَقۡنَ مِنۡها وَحَمَلَهَا ٱلۡإِنسَـٰنُۖ إِنَّهُ ۥ كَانَ ظَلُومً۬ا جَهُولاً۬ (٧٢) لِّيُعَذِّبَ ٱللَّهُ ٱلۡمُنَـٰفِقِينَ وَٱلۡمُنَـٰفِقَـٰتِ وَٱلۡمُشۡرِکينَ وَٱلۡمُشۡرِكَـٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَـٰتِۗ وَكَانَ ٱللَّهُ غَفُورً۬ا رَّحِيمَۢا (٧٣)
Indeed, We offered the Trust to the heavens and the earth and the hills, but they refused to bear it and were afraid of it. And man accepted (bore) it, indeed he was unjust and ignorant. (72) So that Allah may punish the hypocrite men and hypocrite women, and polytheist men and polytheist women; and Allah may pardon believing men and believing women, and Allah is ever Forgiving, Merciful. (73)
1-About the saying of Allah Azza wa Jalla, “Indeed, We offered the Trust to the heavens and the earth and the hills” Amirul Momineen asws said: Allah presented my Amanat (Trust of Walayat) to the seven skies with the condition of reward and punishment. So heavens said: O our Rabb, we can not bear it with (the condition of) reward and punishment, but we accept it without reward and punishment. And Allah presented my Trust and Walayat to birds, so first of all eagle and lark believed in it, and first of all owl and unqa denied among the birds, so He cursed both of them among the birds. So owl has no power to come out during the day because birds keep grudge to him, and unqa disappeared in the oceans that it is not seen anymore. And Allah presented my Trust to the earth, so every that part which believed in my Trust & Walayat, Allah made it blessed and pure, and made its plants and fruits tasty sweet, and made its water clear sweet; and every that part which opposed my Imamat and denied my Walayat, made it barron, and made its plants sour and tasteless, and made its fruits thorny and bitter, and made its water salty and bitter. “And man bore it” it means that Ummah of Mohammad sawaw accepted Walayat of Amirul Momineen asws with reward and punishment, “no doubt he is unjust” for his own soul, “and ignorant” about the commandment of his Rabb, it means that person who does not fulfil its (Trust) right, he is unjust and wrongdoer. Moreover Amirul Momineen asws said: No one loves me axcept Momin, and no one keeps grudge to me except hypocrite and illegitimate. (al-Burhan, v6, p321)
Lesson:
1-Man accepted Walayat-e-Ali asws in Alam-e-Zarr with the condition of reward and punishment, i.e. if man is firm on it then he will be worthy of reward, and if opposes Walayat then will be worthy of punishment. So due to Walayat-e-Ali asws people became hypocrite, polytheist, and disbeliever, and candidates for the punishment of Allah. Who says in front of people that “Ali un Waliullah” is right, but denies in the Presence of Allah, he is hypocrite. Who presents Walayat of Mulla besides Walayat-e-Ali asws, he is polytheist. Who denies the great Ne’mat of Walayat-e-Ali asws, he is disbeliever. Who keeps grudge to Walayat-e-Ali asws, he is illegitimate product of Shaitan’s partnership.
0%
Translator: Al-Syyed Abu Mohammad Naqvi
