Alhassanain(p) Network for Heritage and Islamic Thought

سُوۡرَةُ الشّوریٰ

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَهُمۡ أُمَّةً۬ وَاحِدَةً۬ وَلَـٰكِن يُدۡخِلُ مَن يَشَآءُ فِى رَحۡمَتِهِۦ‌ۚ وَٱلظَّـٰلِمُونَ مَا لَهُم مِّن وَلِىٍّ۬ وَلَا نَصِيرٍ (٨)

And if Allah had willed, could have made them one nation, but He enters whom He wills into His mercy. And the unjust ones, they do not have any guardian for them nor any helper. (8)

1-Imam Jafar Sadiq asws said about the saying of Allah Azza wa Jalla, “but whom He wills enters into His mercy”: Mercy is Walayat of Ali bin Abi Talib asws, “and there is no Wali or helper for the unjust” (al-Burhan, v7, p69)

Lesson:

1-There is no compulsion in Deen, Allah has shown both paths, and told their result of reward & punishment as well, explained ending of Paradise and Hell too. Now this world is place of trial, whoever desires can adopt Sabeel of Allah i.e. adopting Walayat of Masumeen asws, and whoever wishes can embrace Walayat of fallible Mulla. It is very easy to recognize such unjust ones, signs of death appears on their faces when they hear ‘Ya Ali asws Maddad’ because in fact they do not believe in Walayat & help of Maola Ali asws, who are mentioned in this verse, they only utter verbally that they believe that Imam Ali asws is their Maola, but they do Taqleed of Majoosi Mullas who do Shirk in Walayat of Maola Ali asws.

أَمِ ٱتَّخَذُواْ مِن دُونِهِۦۤ أَوۡلِيَآءَ‌ۖ فَٱللَّهُ هُوَ ٱلۡوَلِىُّ وَهُوَ يُحۡىِ ٱلۡمَوۡتَىٰ وَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬ (٩) وَمَا ٱخۡتَلَفۡتُمۡ فِيهِ مِن شَىۡءٍ۬ فَحُكۡمُهُ ۥۤ إِلَى ٱللَّهِ‌ۚ ذَالِكُمُ ٱللَّهُ رَبِّى عَلَيۡهِ تَوَکلۡتُ وَإِلَيۡهِ أُنِيبُ (١٠) فَاطِرُ ٱلسَّمَـٰوَاتِ وَٱلۡأَرۡضِ‌ۚ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَاجً۬ا وَمِنَ ٱلۡأَنۡعَـٰمِ أَزۡوَاجً۬ا‌ۖ يَذۡرَؤُكُمۡ فِيهِ‌ۚ لَيۡسَ كَمِثۡلِهِۦ شَىۡءٌ۬‌ۖ وَهُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ (١١) لَهُ ۥ مَقَالِيدُ ٱلسَّمَـٰوَاتِ وَٱلۡأَرۡضِ‌ۖ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُ‌ۚ إِنَّهُ ۥ بِكُلِّ شَىۡءٍ عَلِيمٌ۬ (١٢) ۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحً۬ا وَٱلَّذِىٓ أَوۡحَيۡنَآ إِلَيۡكَ وَمَا وَصَّيۡنَا بِهِۦۤ إِبۡرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ‌ۖ أَنۡ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِ‌ۚ كَبُرَ عَلَى ٱلۡمُشۡرِكِينَ مَا تَدۡعُوهُمۡ إِلَيۡهِ‌ۚ ٱللَّهُ يَجۡتَبِىٓ إِلَيۡهِ مَن يَشَآءُ وَيَهۡدِىٓ إِلَيۡهِ مَن يُنِيبُ (١٣)

Or have they chosen guardians besides Him? But Allah, He is the Guardian, and He gives life to the dead, and He has Power over all things. (9) And anything in which you differ, then its judgement is for Allah, that is Allah my Rabb, in Whom I trust, and to Him I return. (10) The Creator of the heavens and the earth. He has made for you pairs of yourselves, and of the cattle also pairs, thereby He multiplies you. There is nothing like Him, and He is the Hearing, the Seeing. (11) His are the keys of the heavens and the earth. He extends provision for whom He wills and straitens (it for whom He wills). Indeed He is the Knower of all things. (12) He has ordained for you of religion which He commanded to Nuh, and that which We revealed to you, and that which We commanded to Ibraheem and Musa and Eesa, that to establish the Deen, and be not divided therein. Dreadful for the Mushrikeen is that to which you invite them. Allah chooses for Himself whom He wills, and guides to Himself whoever returns (to Him). (13)

1-Some people from Yemen came to Nabi Akram sawaw and said: We are from the progeny of a previous king from the family of Nuh (a.s.), and Sam (a.s.) was Wasi of our Nabi (a.s.) and gave news in his book that every Nabi (a.s.) has a miracle and his Wasi is his successor, so who is your Wasi? So he pointed towards Maola Ali asws. They said: Ya Mohammad sawaw, if we request you to show us Sam bin Nuh (a.s.), will you do it? Said: Yes, with the permission of Allah. And said: Ya Ali asws, get up and enter the Masjid with them and offer two Rakat Salaah, and strike the earth near Mehrab with your foot. So Ali asws went, and those people have scripture with them, and reached Mehrab of Rasool Allah sawaw inside the Masjid, and offered two Rakat, then stood up and stroke the earth with his foot and earth split, and a grave & a coffin was exposed, and a holy person stood up from the coffin, whose face was bright like the moon of fourteenth and he was dusting earth from his head, and his beard was until his navel, and he recited Salawat upon Ali asws, and said, “Ash’hadu un la ilaha illallah wa unna Mohammadur Rasool Allah Syyedul Mursaleen wa unnaka Ali Wasi o Moahmmad Syyedul Wasiyeen” I am Sam bin Nuh (a.s.). So they opened their scripture and found him (Sam) as it was stated in the scripture. Then they said: We wish that you should recite a Sura from the scripture. Then Sam (a.s.) recited from it and completed the Sura, then said Salam to Maola Ali asws, and slept as he was before, and earth joined. And they said to their people: No doubt Islam is the Deen near Allah, and they believed. So Allah Ta’ala revealed, “Or have they chosen guardians besides Him? But Allah, He is the Guardian, and He gives life to the dead, and He has Power over all things. And anything about which you differ, then its judgement is for Allah, that is Allah my Rabb, in Whom I trust, and to Him I return” (al-Burhan, v7, p70)

2-We are pure family, and our merits are merits of Anbiya (a.s.), and we are sons of Aosiya (asws), and we are specific in the Book of Allah, and we have more right to Allah than the people, and we have more right to the Book of Allah than the people, and we have more right to the Deen of Allah than the people, and we are those for whom Allah told the way (ordain) of His Deen, that He says in His Book, “He ordained for you” O Aal-e-Mohammad asws, “that Deen which He commanded to Nuh” and certainly advised us which was commanded to Nuh (a.s.), “which is revealed to you” Ya Mohammad sawaw, “and which was commanded to Ibraheem” and Ismael, “and Musa and Eesa” and Is’haq and Yaqoob. Thus certainly we have the knowledge, and convey what knowledge is bestowed to us and their knowledge is vested, and we are inheritors of the Prophets (a.s.) and we are inheritors of the Olil-Azm Messengers, “that establish Deen” O Aal-e-Mohammad asws, “and do not differ in it” and remain one party, “This is dreadful for Mushrikeen” who do Shirk in Walayat-e-Ali asws, “to which you invite them” means toward Walayat-e-Ali asws, but Ya Mohammad sawaw, “Allah guides toward Himself who return to Him” means who accepts Walayat-e-Ali asws. (Imam Zainul Abideen asws) (al-Burhan, v7, p74)

Lesson:

1-Walayat of Allah is Walayat of Ali asws, i.e. Walayat-e-Elahi and Walayat-e-Masumeen asws is one and the same thing. Masumeen asws are the expressers of the attributes of Allah, they have authority over life & death. And it is not necessary that Abu Turab asws has to go to the grave of someone or supplicate or pray, he can take out anyone from anywhere by splitting apart the earth.

2-Kalima Tayyiba is complete from ever, which Hazrat Sam (a.s.) also recited. But Kalima with Walayat-e-Ali asws does not go down in the filthy chests of Muqassireen through their throats.

3-Who returns to Allah i.e. accepts only Masumeen asws as Marjah, Allah keeps only him on the straight path. And who choses Majoosi Mujtahid as his Marjah, who opposes Masumeen asws and testimony of Walayat-e-Ali asws is dreadful for them, they are Mushrikeen near Allah.

4-Sunnah & Shariah of Allah does not change, and foundation of Deen is the same from beginning, about which all the Prophets (a.s.) were commanded, and that basis is Walayat of Masumeen asws.

ٱللَّهُ لَطِيفُۢ بِعِبَادِهِۦ يَرۡزُقُ مَن يَشَآءُ‌ۖ وَهُوَ ٱلۡقَوِىُّ ٱلۡعَزِيزُ (١٩) مَن كَانَ يُرِيدُ حَرۡثَ ٱلۡأَخِرَةِ نَزِدۡ لَهُ ۥ فِى حَرۡثِهِۦ‌ۖ وَمَن كَانَ يُرِيدُ حَرۡثَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡها وَمَا لَهُ ۥ فِى ٱلۡأَخِرَةِ مِن نَّصِيبٍ (٢٠)

Allah is very Kind to His servants. He gives provision to whom He wills. And He is the Powerful, the Mighty. (19) Whoever desires the harvest of the Hereafter, We increase for him in his harvest. And whoever desires the harvest of the world, We give him from it, and there is not for him any share in the Hereafter. (20)

1-Imam Jafar Sadiq asws said: “Allah is very Kind to His servants, He gives provision to whom He wills” means Walayat of Amirul Momineen asws, “whoever desires the harvest of the Hereafter” means Marifat of Amirul Momineen asws and Imams asws, “We increase for him in his harvest” means We increase in it, he finds his share in their (asws) government, “and whoever desires the harvest of the world, We give him from it, and there is not for him any share in the Hereafter” means he has no share in the government of Haqq in the company of Imam Qaim asws. (al-Burhan, v7, p76)

Lesson:

1-Rizq & Ne’mat is Walayat-e-Ali asws, which Allah gives to those people who hate Zunn and Shak, they return (refer) to Allah instead of consulting opponents of Walayat, i.e. they put their submissive head in Sajdah at Babullah, and do not put Majoosi Qalada (noose) in their necks.

2-Those people who are grateful to Allah for the Rizq & Ne’mat of Marifat & Walayat of Masumeen asws, Allah will resurrect them in Raj’at so that they can be pleased to see the government of Haqq. And those who have made the opponents of Walayat & Azadari as their Rahber (leader) by ignoring Quran & Sunnah, they will be resurrected in Raj’at as well, but the difference is that instead of getting any portion they will be divided into portions with Zulfiqar.

أَمۡ لَهُمۡ شُرَکـٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمۡ يَأۡذَنۢ بِهِ ٱللَّهُ‌ۚ وَلَوۡلَا کلِمَةُ ٱلۡفَصۡلِ لَقُضِىَ بَيۡنَهمۡ‌ۗ وَإِنَّ ٱلظَّـٰلِمِينَ لَهُمۡ عَذَابٌ أَلِيمٌ۬ (٢١) تَرَى ٱلظَّـٰلِمِينَ مُشۡفِقِينَ مِمَّا کسَبُواْ وَهُوَ وَاقِعُۢ بِهِمۡ‌ۗ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ فِى رَوۡضَاتِ ٱلۡجَنَّاتِ‌ۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمۡ‌ۚ ذَالِكَ هُوَ ٱلۡفَضۡلُ ٱلۡكَبِيرُ (٢٢) ذَالِكَ ٱلَّذِى يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ‌ۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًا إِلَّا ٱلۡمَوَدَّةَ فِى ٱلۡقُرۡبَىٰ‌ۗ وَمَن يَقۡتَرِفۡ حَسَنَةً۬ نَّزِدۡ لَهُ ۥ فِيها حُسۡنًا‌ۚ إِنَّ ٱللَّهَ غَفُورٌ۬ شَكُورٌ (٢٣) أَمۡ يَقُولُونَ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبً۬ا‌ۖ فَإِن يَشَإِ ٱللَّهُ يَخۡتِمۡ عَلَىٰ قَلۡبِكَ‌ۗ وَيَمۡحُ ٱللَّهُ ٱلۡبَـٰطِلَ وَيُحِقُّ ٱلۡحَقَّ بِكَلِمَـٰتِهِۦۤ‌ۚ إِنَّهُ ۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ (٢٤)

Or have they partners (other deities) who have ordained (make lawful) for them in religion that which Allah has not permitted? And if the decisive Kalima (Word) were not there, it would have been concluded (judged) between them. And indeed for the unjust is a painful punishment. (21) You will see the wrong-doers fearful of what they have earned, and it will surely befall them. And those who believe and do good deeds (will be) in the Gardens of the Paradise, for them is whatever they wish from their Rabb. That is the great bounty. (22) It is that of which Allah gives good news to His servants who believe and do righteous deeds. Say: I do not ask you for it (task of Risalat) any reward, except Mawaddat (devotion) of Qurba (kinswoman), and whoever performs a good deed We add to it good for him. Indeed Allah is Forgiving, Appreciative. (23) Or do they say: He has invented a lie about Allah? But if Allah willed, He could have sealed your heart, and Allah eliminates Batil (falsehood) and vindicates (proves, establishes) the Haqq (truth) by His Kalimaat (Words). No doubt He is Aware of what is in the chests (hearts). (24)

1-About the saying of Allah Azza wa Jalla, “And if the decisive Kalima were not there, it would have been concluded between them, and indeed for the unjust is a painful punishment” Imam Mohammad Baqir asws said: If it would not have been a pre-decided order about them, then Imam Qaim asws would not leave (spare) anyone of them. (al-Burhan, v7, p77)

2-Kalima is Imam asws, and its proof is the saying of Allah Ta’ala, “and appointed Kalima Baqiya for the later generations, so that they should return” means Imamat, then said, “and no doubt for the unjust” means those who did injustice to that Kalima, “is the painful punishment”, then said, “you will see that the unjust” who does injustice to the right of Aal-e-Mohammad asws, “afraid of what they have earned” means will be fearful of those deeds which they committed, “and that will befall them” about what they were afraid. Then Allah mentioned those who believed in the Books and followed them, so said, “And those who believe and do good deeds (will be) in the Gardens of the Paradise, for them is whatever they wish from their Rabb. That is the great bounty. It is that of which Allah gives good news to His servants who believe” in that Kalima, “and do righteous deeds” which they were commanded. (al-Burhan, v7, p77)

3-Imam Zainul Abideen asws said: Muhajireen & Ansaar gathered around Rasool Allah sawaw and said: Ya Rasool Allah sawaw, you need wealth to spend and delegates come to you, our wealth & lives are ready, decide what you wish, grant (return) from it what you wish, keep what you wish without any question. So Allah Azza was Jalla sent down Roohul Ameen (a.s.) and said: Ya Mohammad sawaw, “Say: I do not ask you for it any reward, except Mawaddat of Qurba” means you should have devotion to my near ones after me. When he went away then hypocrites said: That burden which Rasool Allah sawaw put on us we leave it, that was only presented to us just to humiliate us through his next of kins after him, this was nothing but he fabricated it. And this is a heavy thing which they said, so Allah Azza wa Jalla revealed, “Or do they say: He has invented it. Say: If I have invented it, you do not have any authority on me from Allah at all, He is most Knowing of that in which you are involved, Sufficient is He as Witness between me and you, and He is the Forgiving the Merciful” (al-Ahqaf, v8). So Nabi Akram sawaw called them and asked: Who said like this? Then they said: By Allah, some of us did say these harsh words which we dislike. So Rasool Allah sawaw recited these verses to them and they started weeping and they lamented severely, then Allah Azza wa Jalla revealed, “It is He Who accepts repentance from His servants and forgives their sins and Knows what they do” (al-Burhan, v7, p82)

4-Imam Jafar Sadiq asws said: When this verse “Say: I do not ask you for it any reward, except Mawaddat of Qurba” was revealed to Rasool Allah sawaw, then Rasool Allah sawaw stood up and said: O people, no doubt Allah Tabarak wa Ta’ala has made one Farz obligatory on you, then are you ready for that? Not a single one of them responded, so he (sawaw) returned. Then on the second day stood up and said the same, then stood among them on the third day and said the same, and no one answered. Then said: O people, this matter is neither about gold nor about silver, and neither about food nor about drink. Then they said: Now tell. Said: No doubt Allah Tabarak wa Ta’ala has revealed to me, “Say: I do not ask you for it any reward, except Mawaddat of Qurba.” They said: We accept it. By Allah, they did not fulfil it except seven people: Salman and Abu Zarr and Ammar and Miqdad bin Aswad Kundi and Jabir bin Abdullah Ansari and slave Sabeet of Rasool Allah sawaw and Zaid bin Arqam. (al-Burhan, v7, p83)

5-Rasool Allah sawaw said: No doubt, Allah Ta’ala created Prophets (a.s.) from different trees, but created me and Ali asws from a single tree, so I am its root, and Ali asws is its stem, and Fatima asws is its flower, and Hassan asws & Hussain asws are its fruit, and our Shias are its leaves, whoever holds its branches is saved; and whoever turns away is destroyed. And if a servant worships Allah for a thousand years between Safa & Merwa, then another thousand years, then another thousand years so much so that he becomes like a dry leather water-bottle, while he does not love us then Allah will throw him in the Fire nose-wards, then recited, “Say: I do not ask you for it any reward, except Mawaddat of Qurba.” (al-Burhan, v7, p86)

6-When this verse was revealed, it was asked: Ya Rasool Allah sawaw, who are your near ones, whose devotion is made obligatory on us? Said: Ali asws, and Fatima asws, and their sons asws. (al-Burhan, v7, p86)

Lesson:

1-If Allah would not have given reprieve to the unjust ones for trial, then Imam asws should have eliminated the unjust ones by now. When there will be no pious left to be born in the progeny of unjust, then Imam Qaim asws will do Zahoor to eliminate Batil & Taghoot.

2-Kalima is Imam asws and testimony of his Walayat. Those who do injustice to this Kalima Tayyiba, i.e. they cut it into pieces, it means that they say “Ali un Waliullah is not a part of Kalima”, painful punishment is for those unjust ones, and they know in their hearts and they are afraid as well that doom will befall them like Haris bin Numan (l.u.).

3-Those who believe in complete Kalima Tayyiba and follow the Books (Quran & Ahadees) of Allah, and they reject books of Muqassir Mulla based on Zunni Fatawa, they will live according to their wishes eternally in the Gardens of the Paradise with the Blessing of Allah.

4-The summary of the preaching from Adam (a.s.) to Khatim (sawaw) is Mawaddat of Masumeen asws and Walayat-e-Ali asws. Without Walayat-e-Ali asws, even worship of thousands of years can not save from Hell. Worship without Zikr-e-Ali asws is surety of Hell.

وَلَمَنِ ٱنتَصَرَ بَعۡدَ ظُلۡمِهِۦ فَأُوْلَـٰٓٮِٕكَ مَا عَلَيۡهم مِّن سَبِيلٍ (٤١) إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظۡلِمُونَ ٱلنَّاسَ وَيَبۡغُونَ فِى ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ‌ۚ أُوْلَـٰٓٮِٕكَ لَهُمۡ عَذَابٌ أَلِيمٌ۬ (٤٢) وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَالِكَ لَمِنۡ عَزۡمِ ٱلۡأُمُورِ (٤٣) وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُ ۥ مِن وَلِىٍّ۬ مِّنۢ بَعۡدِهِۦ‌ۗ وَتَرَى ٱلظَّـٰلِمِينَ لَمَّا رَأَوُاْ ٱلۡعَذَابَ يَقُولُونَ هَلۡ إِلَىٰ مَرَدٍّ۬ مِّن سَبِيلٍ۬ (٤٤) وَتَرَٮٰهُمۡ يُعۡرَضُونَ عَلَيۡهَا خَـٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرۡفٍ خَفِىٍّ۬‌ۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱلۡخَـٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهمۡ وَأَهۡلِيهِمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ‌ۗ أَلَآ إِنَّ ٱلظَّـٰلِمِينَ فِى عَذَابٍ۬ مُّقِيمٍ۬ (٤٥) وَمَا كَانَ لَهُم مِّنۡ أَوۡلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِ‌ۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُ ۥ مِن سَبِيلٍ (٤٦)

And whoever avenges himself after injustice was done to him - for those there was no other way. (41) The way (available means) is only upon those who oppress mankind, and rebel in the earth without right. For them there is a painful punishment. (42) And verily whoever is patient and forgives - Indeed that is from among the matters of determination. (43) And he whom Allah leaves astray, for him there is no guardian after Him. And you will see the wrongdoers when they see the punishment, they will say: Is there any way of return? (44) And you will see them they will be presented to it, humbled by disgrace, looking with stealth eyes. And those who believe will say: No doubt the losers are those who caused loss to themselves and their families on the day of Qiyamah. Beware, certainly the wrongdoers are in an enduring punishment. (45) And they will have no guardians to help them instead of Allah. And he whom Allah leaves astray, for him there is no way (of salvation). (46)

1-Imam Mohammad Baqir asws said: “And whoever avenges himself after injustice was done to him” means al-Qaim asws and his companions, “for them there is no other way” and when Qaim asws will rise, then he and his companions will take revenge from Bani Umayya, beliars, and Nasibis, and this is the saying of Allah Tabarak wa Ta’ala, “The way (available means) is only upon those who oppress people, and rebel in the earth without right, for them there is a painful punishment” then said more, “and you will see the wrongdoers” who did injustice concerning the right of Aal-e-Mohammad asws, “when they see the punishment” and Ali asws is punishment from one aspect that punishment came due to him because he is divider of Paradise and Hell, “they will say: Is there any way to return?” so that they can adopt the love of Ali asws, “and you will see when they will be presented in front of him, bowing due to humiliation” in front of Ali asws, “they will see” means Aal-e-Mohammad asws and their Shias, “No doubt the losers are those who caused loss to themselves and their families on the day of Qiyamah. Beware, certainly the wrongdoers are in an everlasting punishment” who did injustice to the right of Aal-e-Mohammad asws. By Allah, Nasbis are those people who established animosity against Amirul Momineen asws and his progeny asws, and who belied them, “And they will have no guardians to help them instead of Allah. And he whom Allah leaves astray, for him there is no way (of salvation).” (al-Burhan, v7, p94)

Lesson:

1-When Imam Qaim asws will rise, he will take revenge from the Nasbi liars because the established (Nasab, fixed) opposition against the rights of Masumeen asws, fixed Walayat-e-Faqeh in front of Walayat-e-Ali asws, usurped the specific titles of Maola Ali asws, and declared themselves Imam and Ayatollah al-Uzma, issued Fatawa against Azadari of Imam-e-Mazloom asws, sprinkled salt on the wounds of those who pay homage by shedding blood, and put them behind the bars in prisons, belied the right of Syyeda Fatima Zahra asws. These are the Nasbis whom Imam asws exposed in detail that these Nasbis will be disguised as Shia scholars and will decrease our merits and will continue to add (lies) on it, from which we are immune, such people are worse than the army of Yazid (l.u.), these Nasbis are in loss themselves and they have caused loss & destruction to their Muqallideen as well.

سُوۡرَةُ الزّخرُف

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَإِنَّهُ ۥ فِىٓ أُمِّ ٱلۡكِتَـٰبِ لَدَيۡنَا لَعَلِىٌّ حَكِيمٌ (٤)

And no doubt he, in the Ummul Kitab with Us, is surely Ali the wise. (4)

1-About the saying of Allah Ta’ala, “Sirat-e-Mustaqeem” Imam Jafar Sadiq asws said: That is Amirul Momineen asws and his Marifat, and its proof that it is Amirul Momineen asws is this saying of Allah Ta’ala, “And no doubt he is surely Ali-un-Hakeem in Ummul Kitab with Us” (al-Burhan, v7, p106)

2-It was asked and Imam Jafar Sadiq asws said about this verse: He is Ali ibne Abi Talib asws.

Lesson:

1-In spite of all endeavours the opponents of Walayat could not delete the name of Maola Ali asws from the holy Quran. So now Shaitan has given a new lesson to his Wakeels (Muqassir Mullas) in the world that the name of Ali asws can not be deleted but try to decrease its importance by telling Muqallideen that the name of Ali asws is not a part of Kalima, Azaan, or Aqamat, but it is a habbit (Shu’ar-e-Shia) of Shias to mention Ali asws.

So Allah nullified their deceit by commanding to recite Sura Fatiha, Sura Ikhlas, and Sura Qadr in Salaah, so that if anyone does not want to mention Ali asws willingly in Salaah, he should mention him unwillingly, because Maola Ali asws and Masumeen asws are mentioned in these Suras.

2-Imam asws is telling that in Sura Fatiha which is called Ummul Kitab as well, Sirat-e-Mustaqeem is Ali-un-Hakeem asws.

وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةً۬ فِى عَقِبِهِۦ لَعَلَّهُمۡ يَرۡجِعُونَ (٢٨)

And made it an everlasting Kalima among his descendants, that they might return. (28)

1-About the saying of Allah Azza wa Jalla, “And made it an everlasting Kalima among his descendants” Imam Jafar Sadiq asws said: That is Imamat which Allah Azza wa Jalla placed in the descendants of Imam Hussain asws which will remain until the day of Qiyamah. (al-Burhan, v7, p114)

Lesson:

1-This verse has been mentioned under the verses 21-24 of Sura Shura as well.

2-This everlasting Kalima & guiding Noorullah is Imam Qaim asws, and it is commanded to return (to do Rajooh) to him. The holy Imams asws are like Ka’ba, people are commanded to go in their presence, they are not supposed to come to the people, whoever wants guidance he should put his submissive head in Sajdah on the door-step of Babullah, then he will be guided.

3-And those people who bow their heads in front of man-made Muqassir Marjah instead of referring (doing Rajooh) to everlasting Kalima asws, they will be cast in Hell face-wards, whose fuel is idols (opponents of Walayat Majoose Marjahs) and humans (blind Muqassir Muqallideen).

فَإِمَّا نَذۡهَبَنَّ بِكَ فَإِنَّا مِنۡهم مُّنتَقِمُونَ (٤١)

And if We take you away, even then We will take revenge from them, (41)

1-Imam Jafar Sadiq asws said: Ya Mohammad sawaw, if We take you from Makkah to Madina, then will bring you back to it and will take revenge from them through Ali bin Abi Talib asws. (al-Burhan, v7, p126)

Lesson:

1-Maola Ali asws took revenge from those who forced Rasool Allah sawaw to leave Makkah by torturing him. Similarly Imam Qaim asws will take revenge soon from those who expelled Zikr of Maola Ali asws from Salaah and Ibadaat.

فَٱسۡتَمۡسِكۡ بِٱلَّذِىٓ أُوحِىَ إِلَيۡكَ‌ۖ إِنَّكَ عَلَىٰ صِرَاطٍ۬ مُّسۡتَقِيمٍ۬ (٤٣) وَإِنَّهُ ۥ لَذِكۡرٌ۬ لَّكَ وَلِقَوۡمِكَ‌ۖ وَسَوۡفَ تُسۡـَٔلُونَ (٤٤)

So adhere (hold fast) to that which is revealed to you, no doubt you are on Sirat-e-Mustaqeem. (43) And no doubt, it is surely Zikr for you and for your nation; and soon you will be questioned. (44)

1-Imam Mohammad Baqir asws said: Allah revealed to His Nabi sawaw, “So adhere to that which is revealed to you, no doubt you are on Sirat-e-Mustaqeem” means no doubt you are on Walayat-e-Ali asws and Ali asws is Sirat-e-Mustaqeem as well. (al-Burhan, v7, p129)

2-About the saying of Allah Azza wa Jalla, “So adhere to that which is revealed to you” Imam Mohammad Baqir asws said: It is about Ali bin Abi Talib asws. (al-Burhan, v7, p129)

3-About the saying of Allah, “And no doubt, it is surely Zikr for you and for your nation; and soon you will be questioned” Imam Jafar Sadiq asws said: Zikr is Quran, and we (asws) are his (sawaw) nation, and we will be questioned. (al-Burhan, v7, 130)

Lesson:

1-Zikr means Rasool Allah sawaw, Maola Ali asws, and holy Quran as well. Quran-e-Hakeem is Samit, while Masumeen asws are Natiq Quran. Walayat-e-Ali asws is that great Ne’mat & Amanat about which all the Prophets (a.s.) were advised to hold fast. Quran is Zikr-e-Walayat, whoever turns away from it is destroyed.

وَسۡـَٔلۡ مَنۡ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رُّسُلِنَآ أَجَعَلۡنَا مِن دُونِ ٱلرَّحۡمَـٰنِ ءَالِهَةً۬ يُعۡبَدُونَ (٤٥)

And ask those of Our Messengers whom We sent before you: Did We ever appoint gods to be worshipped beside the Rahman? (45)

1-Rasool Allah sawaw said: When I went to Mairaj towards heavens, and Jibrael (a.s.) also reached fourth sky travelling with me, so there I saw a house of red ruby. So Jibrael (a.s.) said: Ya Mohammad sawaw, this is Bait-e-Ma’moor, which Allah created fifty thousand years before creating heavens and the earths, so you lead Salaah in it. So I stood for Salaah, and Allah gathered Prophets (a.s.) and Messengers (a.s.), and Jibrael (a.s.) arranged their lines, then I lead Salaah for them, when I said Salam then I received a message from my Rabb, “Ya Mohammad sawaw, your Rabb says Salam to you, and ask the Messengers (a.s.): On what you were raised (sent) before me?” So I asked and they said: On your Walayat and on Walayat of Ali bin Abi Talib asws. And this is the saying of Allah, “And ask those of Our Messengers whom We sent before you.” (al-Burhan, v7, p135)

2-Imam Ali Raza asws said: Walayat-e-Ali asws is written in the scriptures of all the Prophets (a.s.), and Allah never raised any Rasool (a.s.) but with the Nabuwat of Mohammad sawaw and Vicegerency of Ali asws. (al-Burhan, v7, p135)

3-Rasool Allah sawaw asked Jabir: O Jabir, which brothers are superior? He replied: Sons from one father and mother. Then said: No doubt all Prophets (a.s.) are my brothers, and I am superior to all of them, and most beloved among the brothers is Ali bin Abi Talib asws, and he is superior to the Prophets (a.s.) near me, so whoever thought that the Prophets (a.s.) are superior to him, then certainly he did Kufr, because I did not make Ali asws brother except that I have the knowledge of his merits. (al-Burhan, v7, p136)

4-Rasool Allah sawaw said to Maola Ali asws: I am Rasool of Allah who conveys His message, and you are Wajhullah on which people believe. So there is not any similitude of me except you, and you have no similitude except me. (al-Burhan, v7, p136)

Lesson:

1-Allah bestowed Nabuwat to Messengers (a.s.) on testimony of Walayat-e-Masumeen asws. Majoosi Mulla is trying to delete the same testimony of Walayat from Usool & Farooh of Deen.

2-Walayat-e-Ali asws is obligatory prescription in all the heavenly Books, and all the nations were commanded to believe in it and recite its testimony. Whoever denies Walayat-e-Ali asws, was destroyed and will be destroyed.

3-Muqassir Mulla mentions himself in the last Sajdah, but declares Salaah invalid by Zikr of Ali asws who is superior to Prophets (a.s.), clearly he is doing Kufr by disobeying Allah and His Rasool sawaw.

وَلَمَّا ضُرِبَ ٱبۡنُ مَرۡيَمَ مَثَلاً إِذَا قَوۡمُكَ مِنۡهُ يَصِدُّونَ (٥٧) وَقَالُوٓاْ ءَأَالِهَتُنَا خَيۡرٌ أَمۡ هُوَ‌ۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلاَۢ‌ۚ بَلۡ هُمۡ قَوۡمٌ خَصِمُونَ (٥٨) إِنۡ هُوَ إِلَّا عَبۡدٌ أَنۡعَمۡنَا عَلَيۡهِ وَجَعَلۡنَـٰهُ مَثَلاً۬ لِّبَنِىٓ إِسۡرَآءِيلَ (٥٩) وَلَوۡ نَشَآءُ لَجَعَلۡنَا مِنكُم مَّلَـٰٓٮِٕكَةً۬ فِى ٱلۡأَرۡضِ يَخۡلُفُونَ (٦٠)

And when the son of Mariyam was presented as an example, immediately your people made noise on it, (57) And said: Are our gods better, or is he? They did not presented it (as objection) except for argument. Rather they are quarrelsome people. (58) He is not but a servant on whom We bestowed favour, and We made him an example for the Children of Israel. (59) And if We had willed We could have made among you Angels to be viceroys in the earth. (60)

1-Imam Jafar Sadiq asws said: One day Rasool Allah sawaw was sitting and Amirul Momineen asws came, then Rasool Allah sawaw said: No doubt, you are like Eesa bin Mariyam (a.s.). If a group among my Ummah would not say about you what Christians said about Eesa bin Mariyam (a.s.), then I should have surely narrated about you that the majority of the people would not go away except after picking up dust from under your feet, and they would make Duas for blessing for its sake. So Bedouins and Mugheera bin Shu’ba and some Quraish became angry, and said: He was not pleased until he made son of his uncle similitude of Eesa bin Mariyam. So Allah revealed to His Nabi sawaw: And when the son of Mariyam was presented as an example, immediately your people made noise on it, and said: Are our gods better, or is he? They did not presented it except for argument. Rather they are quarrelsome people. He is not but a servant on whom We bestowed favour, and We made him an example for Bani Israel. And if We had willed We could have made among you” means from Bani Hashim, “Angels to be viceroys in the earth.”

Haris bin Amru Fehri became angry and said: Ya Allah, if it is right from You that Bani Hashim will be inheritors one after the other like kings, then rain stones upon us from sky, bring painful punishment upon us. Then Allah revealed the statement of Haris and revealed this verse on him (sawaw), “Allah is not going to punish them until you are present among them, and Allah is not going to punish them while they are repenting” (Sura al-Anfal, v33). So he said to him: O ibne Amru, either you repent or go away from here. He said: Ya Mohammad sawaw, rather make all Quraish something whatever is in your authority, so that Banu Hashim should be superior to all Arabs and Ajam (non-Arabs). So Nabi Akram sawaw said: This is not from me, rather it is from Allah Tabarak wa Ta’ala. He said: Ya Mohammad sawaw, my heart does not agree to repent, rather I go away from you. Then he took his conveyance and rode on it, when he reached outside Madina, a stone came and hit his head. At the same time it was revealed to Nabi Akram sawaw, “A begger begged occurring punishment which occurs upon the deniers of Walayat-e-Ali asws, which nobody can repel, from Allah the owner of Ma’arij”, so Rasool Allah sawaw said to the hypocrites who were around him: Go toward your companion, certainly what decree he wanted has occurred upon him, Allah Azza wa Jalla says, “and they wanted decree, and every oppressor and enemy of Haqq failed” (Sura Ibraheem, v15) (al-Burhan, v7, p140)

2-Some people came to Nabi Akram sawaw and said: Ya Mohammad sawaw, certainly Eesa bin Mariyam (a.s.) revived the dead, so make dead alive for us as well. He said to them: To whom you want to make alive? They said: We want that person and his death was not long ago. So he called Ali bin Abi Talib asws and told something which is not known and said: Go with them to the dead and call him with his & his father’s name. So he went with them and stood on the grave of that man after reaching and called: O Fulan son of Fulan. So dead resurrected, and they asked him questions, then he lay down in his grave again, then they returned and said: This is from among the wonders of Bani Abdul Muttalib asws, so Allah revealed, “And when the son of Mariyam was presented as an example, immediately your people made noise on it” means mocked about it. (al-Burhan, v7, p142)

3-Maola Ali asws said: One day I went to Nabi Akram sawaw, and people of Quraish were sitting, on seeing me said: Ya Ali asws, your similitude among this Ummah is as similitude of Eesa bin Mariyam (a.s.), a nation will love you and will cross the limit in love and will be destroyed, and a nation will keep grudge and will cross the limit in your jealousy so it will be destroyed, and a nation will adopt the middle way so will be successful. This statement was heavy upon those people and started joking and they said: Now he declares him similitude of Prophets (a.s.) and Messengers (a.s.). Then these verses were revealed. (al-Burhan, v7, p144)

Lesson:

1-After hearing virtues of Maola Ali asws those people said, “We like more Laat & Uzza and those idols which we used to worship during ignorance than him. Those people were jealous about the merits and splendor of Ahlul Bait asws. The behaviour of the progeny of those people is the same: After hearing clear Ayaat & Ahadees about Walayat-e-Ali asws they say, “We accept what Majoosi Mulla says” If Hazrat Eesa (a.s.) revives a dead then they are happy, but when Maola Ali asws resurrects a dead and gives death to a living, and changes sex and species of enemy of Haqq, then signs of death appears on the face of Muqassireen.

2-The dynasty of Nabuwat is the family of Noor. Masumeen asws came down on earth in the human outfit, so that people can have the honour of their sight. If they wish they can have Malakuti outfit or Noorani outfit, but then who can tolerate their sight. They are Mashiyatullah. If Allah had willed, He could have made Bani Hashim as Angels to rule on the earth.

3-That nation which called Maola Ali asws as Allah opposing his commandment, and crossed the limit in love, in fact they disobeyed Maola Ali asws and they are called as Nuseri. The other nation who is jealous and keeps grudge with Maola Ali asws, although they say verbally that they love Maola Ali asws and believe in his Walayat, but does not believe that testimony of Walayat-e-Ali asws is part of Kalima, they do Shirk in Walayat-e-Ali asws, and declare holy titles of Maola asws permissible for Mullas, and instead of Quran & Sunnah propagate man-made branches of knowledge, they are called Muqassireen. The third nation is adopting the middle straight path, who believe that Masumeen asws are Mashiyatullah, they do not create distance between Allah and Masumeen asws i.e. the pleasure and intention of Allah and His Hujjats asws is one and the same: Whatever Masumeen asws say or do, it is with the Mansha of Allah Ta’ala, and the duty of Momineen is only to obey them without any questioning, this is the successful nation, the original Shia nation on the chosen Deen of Allah.

وَإِنَّهُ ۥ لَعِلۡمٌ۬ لِّلسَّاعَةِ فَلَا تَمۡتَرُنَّ بِها وَٱتَّبِعُونِ‌ۚ هَـٰذَا صِرَاطٌ۬ مُّسۡتَقِيمٌ۬ (٦١) وَلَا يَصُدَّنَّكُمُ ٱلشَّيۡطَـٰنُ‌ۖ إِنَّهُ ۥ لَكُمۡ عَدُوٌّ۬ مُّبِينٌ۬ (٦٢)

And no doubt, verily he is the knowledge-bearer of the Hour, so you should not doubt about him, and follow Me, this is Sirat-e-Mustaqeem. (61) And let not Shaitan prevent you, indeed he is an open enemy of you. (62)

هَلۡ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِيَهُم بَغۡتَةً۬ وَهُمۡ لَا يَشۡعُرُونَ (٦٦)

Are they waiting except for the Hour, that it shall come upon them suddenly, while they do not realize? (66)

1-Rasool Allah sawaw said: And certainly Ali asws is the knowledge-bearer of the Sa’at (Hour, Qiyamah) for you and your people, and soon you will be definitely asked about the love of Ali bin Abi Talib asws. (al-Burhan, v7, p144)

2-About the saying of Allah, “And no doubt, verily he is the knowledge-bearer of the Sa’at” Imam Jafar Sadiq asws said: It means Amirul Momineen asws. Rasool Allah sawaw said: Ya Ali asws, you are the source of knowledge for this Ummah, so whoever follows you got salvation, and whoever left you is destroyed, is misguided. (al-Burhan, v7, p145)

3-About the saying of Allah, “Are they waiting only for the Hour, that it should come upon them suddenly” Imam Mohammad Baqir asws said: That is the Sa’at (Hour, Time) of the Qiyam (rising) of Qaim asws which will come suddenly upon them. (al-Burhan, v7, p145)

Lesson:

1-Sa’at (Hour) means Qiyamah, and time of Zahoor of Imam Qaim asws as well, which Masumeen asws know. It is neither beneficial nor right of humans to ask the time of Sa’at, because the aim of creation of humans is to obey, and the right of Masumeen asws is guardianship and government. Maola Ali asws is the identity, emblem, flag, foundation, core, beauty, aim, and object of Deen; and same is his Walayat and Mawaddat. Majoosi Mulla wants to finish the identity of Deen by blows of his mouth trying to extinguish Zikr of Walayat-e-Ali asws, but intention of Omnipotent Allah is prevailing that He will complete His Noor by Zahoor of Qaim asws.

وَمَا ظَلَمۡنَـٰهُمۡ وَلَـٰكِن كَانُواْ هُمُ ٱلظَّـٰلِمِينَ (٧٦) وَنَادَوۡاْ يَـٰمَـٰلِكُ لِيَقۡضِ عَلَيۡنَا رَبُّكَ‌ۖ قَالَ إِنَّكُم مَّـٰكِثُونَ (٧٧) لَقَدۡ جِئۡنَـٰكُم بِٱلۡحَقِّ وَلَـٰكِنَّ أَكۡثَرَكُمۡ لِلۡحَقِّ كَـٰرِهُونَ (٧٨) أَمۡ أَبۡرَمُوٓاْ أَمۡرً۬ا فَإِنَّا مُبۡرِمُونَ (٧٩) أَمۡ يَحۡسَبُونَ أَنَّا لَا نَسۡمَعُ سِرَّهُمۡ وَنَجۡوَٮٰهُم‌ۚ بَلَىٰ وَرُسُلُنَا لَدَيۡهمۡ يَكۡتُبُونَ (٨٠)

And We did not do injustice to them, but they were unjust themselves. (76) And they call: O Malik! Let your Rabb put an end to us. He will say: No doubt you must remain here. (77) We verily brought Haqq (the Truth) unto you, but most of you disliked Haqq. (78) Or have they decided any matter, then surely We are deciding as well. (79) Or do they think that We do not hear their secrets and private conversations? Yes (We do), and Our messengers (angels) are present with them recording. (80)

1-About the saying of Allah, “And We did not do injustice to them, but they were unjust themselves” Imam Jafar Sadiq asws said: We did not do injustice to them but they left Walayat of Ahlul Bait asws, rather they were unjust themselves. (al-Burhan, v7, p148)

2-Then Allah is saying by quoting the call of the companions of the Hell, “and they will say: O Malik (incharge of Hell), let your Rabb issue decree upon us” means give us death, then Malik will say, “You will remain as such” then Allah will say, “Certainly We brought Haqq to you” means Walayat of Amirul Momineen asws, “but majority of you disliked Haqq” means disliked Walayat of Amirul Momineen asws, and the proof that Walayat of Amirul Momineen asws is Haqq is the saying of Allah Ta’ala “and say: Haqq is from my Rabb” means Walayat-e-Ali asws, “so whoever wants can believe and whoever wants can deny, no doubt We have prepared fire for those who do injustice” to the right of Aal-e-Mohammad asws. (al-Burhan, v7, p148)

3-Nabi Akram sawaw said to some companions to say Salam to Ali asws by addressing him Amirul Momineen asws, then one of them said: No, by God, we will never let the Nabuwat and Imamat get together in Ahlul Bait asws, then Allah Azza wa Jalla revealed, “Or have they decided any matter then surely We are deciding as well. Or do they think that We do not hear their secrets and private conversations? Yes (We do), and Our messengers (angels) are with them recording.”(al-Burhan, v7, p150)

Lesson:

1-Those who leave Walayat-e-Ali asws, they do injustice to themselves, then even they will request for death in the Hell but they will not get it, and will remain in everlasting punishment. Muqassir Majoosi Mulla can not tolerate Nabuwat and Imamat together in Ahlul Bait asws as well, so Qadiani Mirza claimed Nabuwat, and Usuli Mullas are claiming Walayat and Imamat, taking a step further than Mirza.