GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah0%

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah Translator: Al-Syyed Abu Mohammad Naqvi
Publisher: Nashriyat-e-Walayat-e-Elahia
Category: Quran Interpretation

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Translator: Al-Syyed Abu Mohammad Naqvi
Publisher: Nashriyat-e-Walayat-e-Elahia
Category: visits: 30712
Download: 3840

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GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah
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GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

Publisher: Nashriyat-e-Walayat-e-Elahia
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

سُوۡرَةُ الدّخان

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

حمٓ (١) وَٱلۡکتَـٰبِ ٱلۡمُبِينِ (٢) إِنَّآ أَنزَلۡنَـٰهُ فِى لَيۡلَةٍ۬ مُّبَـٰرَكَةٍ‌ۚ إِنَّا كُنَّا مُنذِرِينَ (٣) فِيها يُفۡرَقُ كُلُّ أَمۡرٍ حَكِيمٍ (٤)

Ha Meem. (1) By the clear Book. (2) Indeed We sent it down during a blessed night - Certainly We are ever warning - (3) In that (night) every wise command is made clear (dintinct). (4)

1-Imam Musa Kazim asws said while doing the inward Tafseer of this saying of Allah Ta’ala: Ha Meem is Mohammad sawaw, and this (name) is in the Book of Hood (a.s.) which was revealed to him, and this (name) is abbreviated letters, and Kitab-e-Mubeen means Amirul Momineen Ali asws, and Laila-tin-Mubarikah is Fatima asws, and the saying of Allah Ta’ala “In that (night) every wise command is made clear” means in that abundant good is bestowed that one wise man and wise man and wise man. (summary of Hadees) (al-Burhan, v7, p156)

2-Imam Mohammad Baqir asws said: Ha Meem. By the clear Book. Indeed We sent it” means Quran, “down during a blessed night, certainly We are ever warning” and this is the Lailatul Qadr during which Allah sent down Quran to Baitul Ma’moor at once. Then from Baitul Ma’moor sent down upon Nabi Akram sawaw in twenty years, “In that are made clear” means in Lailatul Qadr, “all wise matters” means whatever Allah has destined matters about Haqq and Batil, and whatever has to happen in that year, and in that there is Mashiyat and Bada of Allah, whatever wishes brings forward, whatever wishes delays from decree, provision, adversity, and disease, in whichever wishes gives increase, and in whichever wishes makes decrease, and they (all commands, matters) reach (presented) from Rasool Allah sawaw to Amirul Momineen asws, and from Amirul Momineen asws to Imams asws, until end to Sahibuz Zaman asws, and they are conditioned with Bada and Mashiyat and priority and postponement. (al-Burhan, v7, p161)

Lesson:

1-Lailah-tin-Mubarika and Lailah-tul-Qadr means Syyeda Fatima Zahra asws, and from Azal the months (Shahar) of Allah are twelve which means holy Imams asws. If there would have been thousand Imams asws in the progeny of Syyeda Fatima Zahra asws, still she is superior to them. There is no equal of Syyeda except Maola Ali asws.

2-Allah Ta’ala runs all the matters of the universe through His beloved Masumeen asws. The beginning, perpetuation, and end of universe is through Masumeen asws.

3-Rajal-un-Hakeem (wise man) means Imams asws from the progeny of Syyeda-tul-Aalameen asws.

فَمَا بَكَتۡ عَلَيۡهمُ ٱلسَّمَآءُ وَٱلۡأَرۡضُ وَمَا كَانُواْ مُنظَرِينَ (٢٩)

So the heaven and the earth did not weep for them, and they were not reprieved. (29)

1-An enemy of Allah and His Rasool sawaw passed in front of Amirul Momineen asws, so Imam asws said: So the heaven and the earth did not weep for them, and they were not reprieved. Then Maola Hussain asws passed in front of him and said: But the heavens and the earth will surely weep for him, and the heavens and the earth did not weep for anyone except Yahya bin Zakariya (a.s.) and Hussain bin Ali asws. (al-Burhan, v7, p163)

2-Imam Zainul Abideen asws said: If tears come in the eyes of any Momin for the martyrdom of Imam Hussain asws and his companions (a.s.), and they run on his cheeks, then Allah prepares a house for him in Paradise. And if tears come in the eyes of any Momin and they run on his cheeks, due to that torture which our enemies gave us in the world, then Allah prepares a truth-house for him in Paradise. And if any Momin bears hardship due to us and tears come in his eyes and they run on his cheeks due to that argument which hardship he bore for us, then Allah removes worry from his face, and he is saved from hardship & Hell on the day of Qiyamah. (al-Burhan, v7, p163)

3-Imam Jafar Sadiq asws said: Who mentions us or in front of whom our mentioning is done, and a tear comes out of his eye equal to the wing of a mosquito, then Allah forgives his sins even if they are equal to the foam of the ocean. (al-Burhan, v7, p163)

4-Imam Jafar Sadiq asws said: Who martyred Hussain asws, he was illegitimate, and who martyred Yahya bin Zakariya (a.s.) was also illegitimate, and when Hussain asws was martyred then sky remained red for a year. (al-Burhan, v7, p165)

5-Heavens and the earth kept weeping for Hussain asws for long time, and its comfirmation is this that blood rained from the sky on the day of his martyrdom, and this redness which you see on the sky it appeared on the day of martyrdom of Hussain asws, and it was never seen before that, and any stone was picked up in the world on the day of his martyrdom, blood was found under it. (al-Burhan, v7, p165)

Lesson:

1-No doubt, the birth of the mourners of Imam Hussain asws is pure. And those who martyr Masumeen asws with their hands (writing Fatawa against Azadari) or with their tongues (speeches) certainly their birth is Najis. Those who oppose to pay homage by shedding blood only expose the secret character of their mothers.

يَوۡمَ لَا يُغۡنِى مَوۡلًى عَن مَّوۡلً۬ى شَيۡـًٔ۬ا وَلَا هُمۡ يُنصَرُونَ (٤١) إِلَّا مَن رَّحِمَ ٱللَّهُ‌ۚ إِنَّهُ ۥ هُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ (٤٢)

The day when no relative will avail a relative at all, and they will not be helped, (41) Except him on whom Allah has mercy. No doubt He is the Mighty, the Merciful. (42)

1-Imam Jafar Sadiq asws said: Allah Whose Zikr is Exalted, did not exempt anyone among the vicegerents (a.s.) of the prophets (a.s.) and their followers except Amirul Momineen asws and his Shias, and He says in His Book and His saying is True, “The day when no relation will avail a relation at all, and they will not be helped, except him on whom Allah has mercy” it means Ali asws and his Shias. (al-Burhan, v7, p168)

2-Imam Jafar Sadiq asws said about this saying of Allah Azza wa Jalla: By Allah, we are those on whom is Mercy of Allah, and those are exempt, and those whose Walayat will benefit you. (al-Burhan, v7, p168)

Lesson:

1-The only thing which benefits in this world, in the grave, and on the day of Qiyamah is Walayat of Maola Ali asws. And who are preventing people to recite the testimony of Walayat-e-Ali asws and are issuing Fatawa against it, how they can take responsibility of the deeds of the people, saying “if you act on my Risala-e-Amlia then you are free from answerability”! Has Majoosi Mulla taken any promise of salvation from Allah? (Naoozobillah)

سُوۡرَةُ محَمَّد

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعۡمَـٰلَهُمۡ (١) وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ۬ وَهُوَ ٱلۡحَقُّ مِن رَّبِّهمۡ‌ۙ كَفَّرَ عَنۡهمۡ سَيِّـَٔاتِهمۡ وَأَصۡلَحَ بَالَهُمۡ (٢) ذَالِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ ٱتَّبَعُواْ ٱلۡبَـٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلۡحَقَّ مِن رَّبِّهمۡ‌ۚ كَذَالِكَ يَضۡرِبُ ٱللَّهُ لِلنَّاسِ أَمۡثَـٰلَهُمۡ (٣)

Those who disbelieve and hinder (people) from the Sabeel of Allah, He wastes their deeds. (1) And those who believe and do good deeds and believe in that which is revealed to Mohammad (sawaw), and it is Haqq (truth) from their Rabb, He removes from them their misdeeds and improves their condition. (2) That is because those who disbelieve follow Batil (falsehood) and because those who believe follow the Haqq (truth) from their Rabb. Thus Allah presents their similitudes for the people. (3)

وَٱلَّذِينَ كَفَرُواْ فَتَعۡسً۬ا لَّهُمۡ وَأَضَلَّ أَعۡمَـٰلَهُمۡ (٨) ذَالِكَ بِأَنَّهُمۡ كَرِهُواْ مَآ أَنزَلَ ٱللَّهُ فَأَحۡبَطَ أَعۡمَـٰلَهُمۡ (٩)

And those who disbelieve, destruction is for them, and He will waste their deeds. (8) That is because they dislike what Allah has sent down, so He renders their deeds worthless. (9)

1-Imam Mohammad Baqir asws said: “Those who disbelieve” means Banu Umayya, “and prevent from the Sabeel of Allah” means Walayat of Ali bin Abi Talib asws. (al-Burhan, v7, p205)

2-Imam Jafar Sadiq asws said: “And those who believe and do good deeds and believe in that which is revealed to Mohammad (sawaw)” about Ali asws, “and it is Haqq (truth) from their Rabb, He removes from them their misdeeds and improves their condition” then said mentioning their deeds, “That is because those who disbelieve follow Batil” they are those who obeyed the enemies of Rasool Allah sawaw and Amirul Momineen asws, “and those who believe follow the Haqq from their Rabb” (al-Burhan, v7, p205)

3-Imam Mohammad Baqir asws said: “That is because they dislike what Allah has sent down” about Ali asws, “so He renders their deeds worthless” (al-Burhan, v7, p207)

Lesson:

1-Muqassir Mulla prevents from Zikr-e-Ali asws, prevents from testimony of Walayat, prevents from Na’ra-e-Haidri, so he prevents from Sabeel of Allah, so renders his & his followers deeds worthless, in fact such people are following Batil and they are Wakeel of Iblees.

إِنَّ ٱلَّذِينَ ٱرۡتَدُّواْ عَلَىٰٓ أَدۡبَـٰرِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَى‌ۙ ٱلشَّيۡطَـٰنُ سَوَّلَ لَهُمۡ وَأَمۡلَىٰ لَهُمۡ (٢٥) ذَالِكَ بِأَنَّهُمۡ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُکمۡ فِى بَعۡضِ ٱلۡأَمۡرِ‌ۖ وَٱللَّهُ يَعۡلَمُ إِسۡرَارَهُمۡ (٢٦) فَكَيۡفَ إِذَا تَوَفَّتۡهُمُ ٱلۡمَلَـٰٓٮِٕكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَـٰرَهُمۡ (٢٧) ذَالِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسۡخَطَ ٱللَّهَ وَکرِهُواْ رِضۡوَانَهُ ۥ فَأَحۡبَطَ أَعۡمَـٰلَهُمۡ (٢٨) أَمۡ حَسِبَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ أَن لَّن يُخۡرِجَ ٱللَّهُ أَضۡغَـٰنَهمۡ (٢٩) وَلَوۡ نَشَآءُ لَأَرَيۡنَـٰكَهُمۡ فَلَعَرَفۡتَهُم بِسِيمَـٰهُمۡ‌ۚ وَلَتَعۡرِفَنَّهُمۡ فِى لَحۡنِ ٱلۡقَوۡلِ‌ۚ وَٱللَّهُ يَعۡلَمُ أَعۡمَـٰلَكُمۡ (٣٠)

Indeed those who reverted back after guidance had become clear to them, Shaitan enticed them, and prolonged hope for them. (25) That is because they say to those who dislike what Allah has revealed: We will obey you in some matters; and Allah knows their secret talk. (26) Then how (will it be) when the angels will give them death, striking their faces and their backs? (27) That is because they followed that which angered Allah, and disliked His pleasure, so He rendered their deeds worthless. (28) Or do those in whose hearts is a disease think that Allah will never expose their crookedness? (29) And if We wish, We could show them to you so that you would know them surely by their marks (facies), and you will surely know them by the tone of their speech, and Allah knows your deeds. (30)

1-Imam Jafar Sadiq asws said: “Indeed those who renegated back after guidance had become clear to them” means the opponents of Ali asws renegated from Eman by rejecting Walayat of Amirul Momineen asws. Then said about the opponents of Ali asws and their followers, “That is because they say to those who dislike what Allah has revealed” about Ali asws, “We will obey you in some matters” invited Banu Umayyah to their promise that the Amr of Khilafat should not come to us (asws) after Nabi Akram sawaw, and nothing should be given to us (asws) from Khums as well. (summary of Hadees) (al-Burhan, v7, p218)

2-Imam Mohammad Baqir asws said: When Rasool Allah sawaw established Walayat of Ali asws on the day of Ghadeer-e-Khum, then people said: What is wrong with him that he raised the hand of son of his uncle? Then Allah Ta’ala said: Or do those in whose hearts is a disease think that Allah will never expose their crookedness? (al-Burhan, v7, p220)

3-Amirul Momineen asws said: Man is hidden under his tongue, when he speaks then is exposed, so Allah revealed, “and you will surely know them by the tone of their speech” (Tafseer al-Safi, v3, p329)

4-Abu Saeed Khudri narrated that the “tone of speech” here means the grudge of those people for Ali bin Abi Talib asws. And in the time of Rasool Allah sawaw we used to recognize the hypocrites by their jealousy to Ali bin Abi Talib asws. (Similar narration is from Jabir as well) (Tafseer al-Safi, v3, p329)

Lesson:

1-Very clear characteristics of Nasbi Muqassireen are explained in these verses: They are renegades by turning away from Walayat-e-Ali asws, embracing Satanic hopes, they dislike the verses about Walayat-e-Ali asws, the Angels (a.s.) will hit them with whips of Fire on the faces and backs at the time of their death. They started following man-made Imam and left the Imam asws appointed by Allah, and they think that their secret plot will not be exposed, i.e. everyone will think that they are also Shia Alims, but it becomes clear from the tone of their speech immediately that they are the enemies of Allah when they say bad about Sha’airullah, say show-off to Azadari processions, say Haraam to homage by blood shedding, say Namaz is nullified by reciting testimony of Walayat, persuade people to dislike Quran & Hadees, Majoosiyat is clear on the faces of such scholars, when Na’ra-e-Haidri is raised birth certificate prints on their foreheads with Satanic paternity.

إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ وَشَآقُّواْ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَىٰ لَن يَضُرُّواْ ٱللَّهَ شَيۡـًٔ۬ا وَسَيُحۡبِطُ أَعۡمَـٰلَهُمۡ (٣٢)

Indeed those who disbelieve and prevent from the Sabeel of Allah and oppose the Rasool after the guidance had become clear to them, they can never harm Allah at all, and He will soon make their deeds worthless. (32)

1-“Indeed those who disbelieve and prevent from the Sabeel of Allah” means prevented from Amirul Momineen asws, “and oppose Rasool sawaw” means after making the covenant for the right of Ahlul Bait asws broke it, “after the guidance had become clear to them” means the matter of Walayat of Ali bin Abi Talib asws. (al-Burhan, v7, p222)

Lesson:

1-There is only one criterion with Allah to accept the deeds: the basis of deeds should be Walayat-e-Ali asws, the foundation of Deen should be Walayat-e-Ali asws, the base of speech should be Walayat-e-Ali asws, in heart & mind & tongue should be Ali asws. Without Walayat-e-Ali asws deeds are worthless and those deeds become snakes & scorpions in the Hell ready to welcome their doer.

سُوۡرَةُ الفَتْح

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

إِذۡ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِى قُلُوبِهِمُ ٱلۡحَمِيَّةَ حَمِيَّةَ ٱلۡجَـٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَکينَتَهُ ۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَلۡزَمَهُمۡ کلِمَةَ ٱلتَّقۡوَىٰ وَكَانُوٓاْ أَحَقَّ بِها وَأَهۡلَهَا‌ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىۡءٍ عَلِيمً۬ا (٢٦)

When those who disbelieve had set up in their hearts prejudice, the prejudice of the time of ignorance, then Allah sent down His tranquillity upon His Rasool and upon the believers and made Kalima Taqwa inevitably obligatory for them, and they were more deserving of it and worthy of it. And Allah is ever Knowing of all things. (26)

1-Rasool Allah sawaw said: Allah took covenant from me and I said, “O my Rabb, explain it.” Allah said: Then listen. I said: I am listening. Allah said: Ya Mohammad sawaw, no doubt after you the flag of guidance is Ali asws, and Imam of My friends, and who obey Me he is Noor for them, and he is that Kalima which Allah has made obligatory on Muttaqeen, so whoever loved him certainly he loved Me, and who kept grudge with him certainly he kept grudge with Me, so convey this good news to him. (al-Burhan, v7, p243)

2-Imam Ali Raza asws said about the saying of Allah Ta’ala “and made Kalima Taqwa inevitably obligatory for them, and they were more deserving of it and worthy of it”: This is Walayat of Amirul Momineen asws. (al-Burhan, v7, p243)

Lesson:

1-Kalima Tayyiba is same from Azal there was never alteration in it, which is written on Paradise, on Arsh, on Kursi, on the wings of the Angels (a.s.) and on the faces of Hoors. Allah Ta’ala reminded it again and again even during Mairaj that this Kalima is inevitably obligatory for Muttaqeen, so Allah Ta’ala said that whenever someone says “La ilaha illallah Mohammadur Rasool Allah” then immediately should say “Ali un Waliullah”. So it is very clear that those who say that “Ali un Waliullah” is not a part of Kalima, they are definitely not pious, and Eman has not entered their hearts, they are prejudiced ignorant jealous hypocrites, disobeying Allah.

هُوَ ٱلَّذِىٓ أَرۡسَلَ رَسُولَهُ ۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُ ۥ عَلَى ٱلدِّينِ كُلِّهِۦ‌ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدً۬ا (٢٨) مُّحَمَّدٌ۬ رَّسُولُ ٱللَّهِ‌ۚ وَٱلَّذِينَ مَعَهُ ۥۤ أَشِدَّآءُ عَلَى ٱلۡكُفَّارِ رُحَمَآءُ بَيۡنَهمۡ‌ۖ تَرَٮٰهُمۡ رُكَّعً۬ا سُجَّدً۬ا يَبۡتَغُونَ فَضۡلاً۬ مِّنَ ٱللَّهِ وَرِضۡوَانً۬ا‌ۖ سِيمَاهُمۡ فِى وُجُوهِهِم مِّنۡ أَثَرِ ٱلسُّجُودِ‌ۚ ذَالِكَ مَثَلُهُمۡ فِى ٱلتَّوۡرَٮٰةِ‌ۚ وَمَثَلُهُمۡ فِى ٱلۡإِنجِيلِ كَزَرۡعٍ أَخۡرَجَ شَطۡـَٔهُ ۥ فَـَٔازَرَهُ ۥ فَٱسۡتَغۡلَظَ فَٱسۡتَوَىٰ عَلَىٰ سُوقِهِۦ يُعۡجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهمُ ٱلۡكُفَّارَ‌ۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ مِنۡهم مَّغۡفِرَةً۬ وَأَجۡرًا عَظِيمَۢا (٢٩)

He it is Who has sent His Rasool with the guidance and the religion of Haqq (truth), that He may cause it to prevail over all (every) religion, and Allah is sufficient as Witness. (28) Mohammad is the Rasool of Allah. And those with him are forceful against the disbelievers, merciful among themselves. You see them doing Rakooh, Sajdah, seeking bounty from Allah and (His) pleasure. Their mark is on their faces from the traces (effect) of Sajdahs, that is their example (description) in the Taurat, and their example in the Injeel is like a crop that produces its offshoot then strengthens it then grows firm then stands upon its stalk, delighting the sowers – so that He may enrage the disbelievers with (the sight of) them. Allah has promised to those who believe and do good deeds among them, forgiveness and a great reward. (29)

1-About the saying of Allah Ta’ala, “He it is Who sent His Rasool with guidance and the religion of Haqq” Imam Abul Hassan asws said: He it is Who gave His Rasool sawaw command of Walayat of his Wasi asws, and Walayat is the religion of Haqq, “that He may cause it to prevail over every religion” dominate it over all religions at the time of rising (Qiyam) of Qaim asws, Allah says, “and Allah is going to complete His Noor” means Walayat of Qaim asws, “even if disbelievers dislike it” (Sura al-Saff, v8) means dislike Walayat-e-Ali asws. (al-Burhan, v7, p246)

2-Ibne Abbas narrated about the saying of Allah, “like a crop that produces its offshoot” the real crop is Abdul Muttalib asws and offshoot is Mohammad sawaw, and “it delights the sower” means Ali bin Abi Talib asws. (al-Burhan, v7, p248)

Lesson:

1-Deen of Haqq is Walayat-e-Ali asws, Allah Ta’ala is going to prevail Walayat-e-Ali asws, even if self-made Majoosi Walis dislike it. Who denies testimony of Walayat, in fact he denies Deen of Haqq.

2-Walayat of Masumeen asws is prescribed obligation in all heavenly Books. When Momineen narrate verses & Ahadees about virtues & merits of Maola Ali asws and then raise the slogan of Na’ra-e-Haidri, the Usuli people feels suffocated, then Momineen recite “Ash’hadu anna Ali-an-Waliullah” after testimony of Tauheed & Risalat in Tashahud, then clouds of death surround the Usuli people, and when Momineen do not stop on it and recite further testimony “wa Aolada hul Masumeena Hujjajullah Salawatullah e alaihim ajma’een” then Usuli people start burning like in Hell. And Allah likes this thing too much because He sowed (planted) Shajarah Tayyiba in the land of Tauheed, so when a Momin mentions (recites) this whole Shajarah Tayyiba while standing in the Presence of Allah Ta’ala, then He is pleased; while Muqassireen burn in Fire that Majoosi Mulla only prevented from Zikr of Ali asws but these Momineen are reciting testimony of all Masumeen asws.

سُوۡرَةُ الحُجرَات

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

يَـٰٓأَيُّها ٱلَّذِينَ ءَامَنُواْ لَا تُقَدِّمُواْ بَيۡنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ۬ (١) يَـٰٓأَيُّها ٱلَّذِينَ ءَامَنُواْ لَا تَرۡفَعُوٓاْ أَصۡوَاتَكُمۡ فَوۡقَ صَوۡتِ ٱلنَّبِىِّ وَلَا تَجۡهَرُواْ لَهُ ۥ بِٱلۡقَوۡلِ كَجَهۡرِ بَعۡضِکمۡ لِبَعۡضٍ أَن تَحۡبَطَ أَعۡمَـٰلُكُمۡ وَأَنتُمۡ لَا تَشۡعُرُونَ (٢)

O you who believe! Do not step forward in the presence of Allah and His Rasool, and fear Allah. Indeed Allah is Hearing, Knowing. (1) O you who believe! Do not raise your voices above the voice of the Nabi, and do not speak loud to him like loud to one another, lest your deeds be rendered worthless while you do not realize. (2)

1-It is forbidden to decide about any matter before the judgement & command of Allah and His Rasool sawaw, and it also means that do not walk in front of Rasool Allah sawaw. (Tafseer al-Safi, v3, p342)

2-Some foolish people used to come to Rasool Allah sawaw and used to call in loud voice from outside the holy house, “Ya Mohammad sawaw, can you come out we want to speak to you.” So Allah Ta’ala revealed these verses to teach the respect of Masumeen asws. (al-Burhan, v7, p252)

Lesson:

1-Whatever people can be in need of until Qiyamah, Masumeen asws have told about it the decrees & commands of Allah Ta’ala. Then to step forward in front of Allah and Masumeen asws to issue Fatawa is not right. Allah Ta’ala has made Deen easy i.e. whatever Masumeen asws tell themselves is enough. To be too much inquisitive leads to destruction.

2-To step forward in front of Masumeen asws verbally or practically nullifies the deeds. Similarly to speak loud around holy mausoleums is forbidden.

وَٱعۡلَمُوٓاْ أَنَّ فِيكُمۡ رَسُولَ ٱللَّهِ‌ۚ لَوۡ يُطِيعُكُمۡ فِى كَثِيرٍ۬ مِّنَ ٱلۡأَمۡرِ لَعَنِتُّمۡ وَلَـٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيۡكُمُ ٱلۡإِيمَـٰنَ وَزَيَّنَهُ ۥ فِى قُلُوبِكُمۡ وَكَرَّهَ إِلَيۡكُمُ ٱلۡكُفۡرَ وَٱلۡفُسُوقَ وَٱلۡعِصۡيَانَ‌ۚ أُوْلَـٰٓٮِٕكَ هُمُ ٱلرَّاشِدُونَ (٧)

And know that the Rasool of Allah is among you. If he were to obey you in much of the matter, you would surely be in trouble; but Allah has endeared the faith to you and has beautified it in your hearts, and has made disbelief and defiance and disobedience hateful to you. They are those who are the rightly guided. (7)

1-About the saying of Allah, “but Allah has endeared the faith to you and has beautified it in your hearts” Imam Jafar Sadiq asws said: It means Amirul Momineen asws, “and has made disbelief and defiance and disobedience hateful to you” means opponents of Walayat-e-Ali asws. (al-Burhan, v7, p257)

2-Imam Baqir al-Uloom asws said: Is Deen nothing but love? Allah Ta’ala says, “but Allah has endeared the faith to you and has beautified it in your hearts” and says, “If you love Allah then obey me, then Allah will love you” and says, “He loves those who migrate toward Him” (al-Burhan, v7, p257)

Lesson:

1-Deen of Allah is only Mawaddat of Masumeen asws and Walayat of Ali asws. Momin is one whose heart is decorated with Walayat-e-Ali asws; and filled with hatred of opponents of Walayat-e-Ali asws i.e. who deny testimony of Walayat-e-Ali asws, who are defiant i.e. who speak nonsense about Masumeen asws considering them like ordinary humans, while considering Muqassir Mulla superior to Prophets of Bani Israel, and who are disobedient i.e. who disobey Ahadees of Masumeen asws and issue their own Fatawa by rejecting them.

2-The recognition of the guided ones is Mawaddat & Walayat of Masumeen asws, and hatred of Muqassir Mulla.

يَـٰٓأَيُّها ٱلنَّاسُ إِنَّا خَلَقۡنَـٰكُم مِّن ذَكَرٍ۬ وَأُنثَىٰ وَجَعَلۡنَـٰكُمۡ شُعُوبً۬ا وَقَبَآٮِٕلَ لِتَعَارَفُوٓاْ‌ۚ إِنَّ أَکۡرَمَكُمۡ عِندَ ٱللَّهِ أَتۡقَٮٰكُمۡ‌ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ۬ (١٣) ۞ قَالَتِ ٱلۡأَعۡرَابُ ءَامَنَّا‌ۖ قُل لَّمۡ تُؤۡمِنُواْ وَلَـٰكِن قُولُوٓاْ أَسۡلَمۡنَا وَلَمَّا يَدۡخُلِ ٱلۡإِيمَـٰنُ فِى قُلُوبِكُمۡ‌ۖ وَإِن تُطِيعُواْ ٱللَّهَ وَرَسُولَهُ ۥ لَا يَلِتۡكُم مِّنۡ أَعۡمَـٰلِكُمۡ شَيۡـًٔا‌ۚ إِنَّ ٱللَّهَ غَفُورٌ۬ رَّحِيمٌ (١٤)

O mankind! Indeed We have created you from male and female, and made you nations and tribes that you may know one another. No doubt, the noblest of you in the sight of Allah is the most righteous of you. Indeed Allah is all Knowing, Aware. (13) The Bedouins say: We believe. Say: You have not believed, but rather say "We submit," and faith has not yet entered into your hearts. And if you obey Allah and His Rasool, He will not deprive you from your deeds at all. No doubt, Allah is Forgiving, Merciful. (14)

1-Rasool Allah sawaw said: No doubt, Allah Azza wa Jalla created two types, and declared me from the best type, and this is the saying of Allah Ta’ala when He mentions the companions of Yameen (Right) and the companions of Shimal (Left), and I am the best among the companions of Yameen. Then Allah divided into three types, and declared me from the third best type, and this is the saying of Allah Azza wa Jalla, “Then the companions of Yameen, what (lucky) are companions of Yameen? And the companions of Shimal, what (doomed) are companions of Shimal? And the Sabiqoon (forerunners), are the forerunners (excelling).” (al-Waqiah, v8-10) and I am the best among Sabiqeen. Then He made three tribes and declared me among the best tribe, and this is the saying of Allah Azza wa Jalla, “O mankind! Indeed We have created you from male and female, and made you nations and tribes that you may know one another. No doubt, the noblest of you in the sight of Allah is the most pious of you” and I am the most pious than all the children of Adam (a.s.) and most honourable than all of them in the sight of Allah the Exalted in Praise, but I am not boasting. Then Allah made homes (families) of the tribes and declared me in the best home, and this is the saying of Allah Azza wa Jalla, “Allah only intends to keep away Rijs from you the Ahlul Bait, and keep you pure as it should be kept pure” (al-Ahzab, v33) (al-Burhan, v7, p267)

2-About the saying of Allah, “The Bedouins say: We believe. Say: You have not believed, but rather say "We submit," and faith has not yet entered into your hearts” Imam Jafar Sadiq asws said: Don’t you understand that Eman (faith) is separate from Islam (submission).

Imam Mohammad Baqir asws said about the same verse: Who thought that they believed (became faithful) then certainly he lied, and who thought that they did not accept Islam then he also lied. (al-Burhan, v7, p269)

3-Imam Mohammad Baqir asws said: Eman is testifying and practice, and Islam is testifying without practice. (al-Burhan, v7, p270)

4-Imam Jafar Sadiq asws said: Islam is included in Eman, but Eman is not included in Islam. (al-Burhan, v7, p270)

5-Rasool Allah sawaw said: Eman is Marifat with heart, and testimony with tongue, and practice with limbs. (al-Burhan, v7, p273)

Lesson:

1-Allah Ta’ala sent down the Anwaar of His Habeeb sawaw & his Ahlul Bait asws in the best nation & tribe of infallible Prophets (a.s.). On the day of Qiyamah all family trees & relations will not exist, except the holy family tree of Masumeen asws. Nations and tribes are for introduction among the people, but he is only honourable near Allah who has Walayat-e-Ali asws.

2-Momin is only he who has Marifat of Walayat-e-Ali asws in his heart and testifies it with his tongue in the presence of Allah and performs righteous deeds with his limbs. Whoever only says verbally that he believes in Walayat-e-Ali asws, but does not recites testimony of Walayat while performing deeds, then he is hypocrite.

يَمُنُّونَ عَلَيۡكَ أَنۡ أَسۡلَمُواْ‌ۖ قُل لَّا تَمُنُّواْ عَلَىَّ إِسۡلَـٰمَكُم‌ۖ بَلِ ٱللَّهُ يَمُنُّ عَلَيۡكُمۡ أَنۡ هَدَٮٰكُمۡ لِلۡإِيمَـٰنِ إِن كُنتُمۡ صَـٰدِقِينَ (١٧)

They make it a favour to you that they have accepted Islam. Say: Do not consider your Islam a favour to me; rather Allah has conferred favour upon you that He guided you to the faith, if you are truthful. (17)

1-Jabir bin Abdullah narrated: I was with Rasool Allah sawaw digging the ditch (during Ghazwa Khandaq), and people were digging the ditch, and Ali asws was also digging the ditch, then Rasool Allah sawaw said to him, “My father sacrifice on you, while you are digging the ditch then Jibrael (a.s.) is dusting off dust from you and Mekael (a.s.) is helping him, and never helped anyone before this. Then Rasool Allah sawaw told a person to dig the ditch as well but he got angry and said, “Mohammad sawaw is not happy with it that we accepted Islam on his hand, now even he orders us to do hard work” Then Allah Ta’ala revealed to His Nabi sawaw, “They declare it a favour to you that they have accepted Islam. Say: Do not consider your Islam a favour to me; rather Allah has conferred favour opon you that He guided you to the faith, if you are truthful.” (al-Burhan, v7, p276)

Lesson:

1-During the battle of Khandaq, Ammar Yassir (a.s.) was busy digging the ditch and dust was rising, and that companion whom Rasool Allah sawaw ordered to dig the ditch passed by covering his nose with his cuff to prevent dust, then Ammar (a.s.) scolded him. Such people think that they have done a big favour to Allah & Masumeen asws by accepting Islam.

This happens in every period of time, even nowadays people are saying: Do not say anything wrong to Ayatollahs (Muqassir Majoosi Mullas) because Islam is known due to them, they are the honour of Islam and our Rahber. Rather in fact, it is favour of Allah on them that Allah blessed Majoosi nation with Islam, but now they are opposing Walayat of Ali asws and Azadari of Hussain asws, and such Mullas feel insult to come and do Matam in Azadari processions. Whole universe is obliged to Masumeen asws, whoever does any good deed, it is only beneficial for himself, Allah and His beloved Masumeen asws are needless of anything.

سُوۡرَةُ قٓ

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَجَآءَتۡ كُلُّ نَفۡسٍ۬ مَّعَهَا سَآٮِٕقٌ۬ وَشَهيدٌ۬ (٢١) لَّقَدۡ كُنتَ فِى غَفۡلَةٍ۬ مِّنۡ هَـٰذَا فَكَشَفۡنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلۡيَوۡمَ حَدِيدٌ۬ (٢٢) وَقَالَ قَرِينُهُ ۥ هَـٰذَا مَا لَدَىَّ عَتِيدٌ (٢٣) أَلۡقِيَا فِى جَهَنَّمَ كُلَّ کفَّارٍ عَنِيدٍ۬ (٢٤) مَّنَّاعٍ۬ لِّلۡخَيۡرِ مُعۡتَدٍ۬ مُّرِيبٍ (٢٥) ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَأَلۡقِيَاهُ فِى ٱلۡعَذَابِ ٱلشَّدِيدِ (٢٦) ۞ قَالَ قَرِينُهُ ۥ رَبَّنَا مَآ أَطۡغَيۡتُهُ ۥ وَلَـٰكِن كَانَ فِى ضَلَـٰلِۭ بَعِيدٍ۬ (٢٧) قَالَ لَا تَخۡتَصِمُواْ لَدَىَّ وَقَدۡ قَدَّمۡتُ إِلَيۡكُم بِٱلۡوَعِيدِ (٢٨) مَا يُبَدَّلُ ٱلۡقَوۡلُ لَدَىَّ وَمَآ أَنَا۟ بِظَلَّـٰمٍ۬ لِّلۡعَبِيدِ (٢٩)

And every soul will come, along with it a driver and a witness. (21) (it will be said to sinners): You were certainly in neglectfulness of this, so We have removed from you your covering, so sharp is your sight this day. (22) And (to the evil-doer) his companion will say: This is that which I have ready. (23) (Allah will say): You both throw into Hell every malicious disbeliever, (24) Hinderer of Khair (good), transgressor, doubter, (25) Who made with Allah other god, so you both throw him into the severe punishment. (26) His companion will say: Our Rabb! I did not cause him to rebel, but he was (himself) in extreme error. (27) He will say: Do not dispute in My presence, while I had already sent to you the warning. (28) The word (decree) does not change with Me, and I am never unjust to the servants. (29)

1-About the saying of Allah, “And every soul will come, along with it a driver and a witness” Imam Jafar Sadiq asws said: Sa’iq (driver) is Amirul Momineen asws and Shaheed (witness) is Rasool Allah sawaw. (al-Burhan, v7, p290)

2-About the saying of Allah Ta’ala “You both throw into Hell every malicious disbeliever” Maola Ali asws said: Rasool Allah sawaw said “No doubt, when Allah Ta’ala will gather all the people on one place, then I and you will be on the right side of the Arsh, then Allah Tabarak wa Ta’ala will say to me and you: You both get up and throw into the Hell whoever kept jealousy to both of you and belied both of you and kept animosity to both of you, throw in Fire.” (al-Burhan, v7, p292)

3-Rasool Allah sawaw said: That day (Qiyamah) crown of kingdom will be on my head, on which it is written: La ilaha illallah Mohammad Rasool Allah Ali un Waliullah. (al-Burhan, v7, p292)

4-One day Abdullah bin Mas’ood came to Rasool Allah sawaw and said: Ya Rasool Allah sawaw, show me Haqq so that I can follow him. Said: O ibne Mas’ood, go inside the room. So he went inside and saw that Amirul Momineen asws is doing Rakooh and Sajdah and saying “Ya Allah, for the sake of the honour of Your Abd & Your Rasool Mohammad sawaw forgive the sinners among my Shias.” Ibne Mas’ood came out to tell this news to Rasool Allah sawaw and found him doing Rakooh and Sajdah as well and he was saying “Ya Allah for the sake of the honour of Your Abd Ali asws forgive the sinners among my Ummah.” Ibne Mas’ood was bewildered so much so that he fell unconscious, then Rasool Allah sawaw woke him up and said: O ibne Mas’ood, do you disbelieve after Eman? He said: Allah forbid, but I saw that Ali asws asks Allah Ta’ala for you sake, and you ask Allah Ta’ala for his sake. Then he said: O ibne Mas’ood, no doubt Allah Ta’ala created me and Ali asws and Hassan asws and Hussain asws from His Noor-e-Azmat one thousand years before creating the creation, when there was no Tasbeh and Taqdees, and created the heavens and the earth from a ray of my Noor, and I am superior to the heavens and the earth, and created Arsh and Kursi from a ray of the Noor of Ali asws, and Ali asws is superior to Arsh and Kursi, and created Loh & Qalam (guarded Tablet & Pen) from a ray of the Noor of Hassan asws, and Hassan asws is superior to Loh & Qalam, and created Paradises and Hoors from a ray of the Noor of Hussain asws, and Hussain asws is superior to both of them. Then caused darkness to prevail upon the Easts and the Wests, so the Angels (a.s.) complained to Allah Azza wa Jalla about the darkness and said: Ya Allah, for the sake of those Anwaar, whose Creator You are, get us rid of this darkness. So Allah Azza wa Jalla created a Rooh and brought it near to an other one, and created a Noor from those two, then merged the Noor and Rooh, so Zahra asws appeared from that, so named her Zahra asws because East and West became bright due to her. O ibne Masood, when it will be the day of Qiyamah, then Allah Azza wa Jalla will say to me and Ali asws: Whomever you both wish, throw in Fire. And this is the saying of Allah Ta’ala, “You both throw into Hell every malicious disbeliever” so he is Kafir who opposed my Nabuwat and malicious is that who kept animosity to Ali asws, his Ahlul Bait asws and his Shias. (al-Burhan, v7, p299)

5-Imam Jafar Sadiq asws said: When it will be the day of Qiyamah, then Mohammad Mustafa sawaw and Ali Murtaza asws will be on Sirat, no one will be allowed to pass except who will have the Safety-permit from Hell. It was asked: What is Safety-permit? Said: Walayat of Ali bin Abi Talib asws & holy Imams asws from his progeny. And an announcer will announce: Ya Mohammad sawaw Ya Ali asws, “you both cast every Kafir into the Hell” denier of your Nabuwat “malicious” transgressing from the Walayat of Ali bin Abi Talib asws & Imams asws from his progeny. (al-Burhan, v7, p301)

6-About the saying of Allah Ta’ala “Preventer from Khair” said: Preventer is opponent of Maola Ali asws, and Khair means Walayat of Amirul Momineen asws & rights of Aal-e-Rasool asws; when one wrote a note to return Fadak to Syyeda Fatima asws, but other one prevented, so he is “transgressor, doubter, who made with Allah other god” they said: We deny that you have declared Imamat and Khums for yourself. “His companion said” means the second Shaitan “O our Rabb, I did not cause him to transgress” means the first one, “rather he was in extreme error himself”, then it will be said to both of them, “Do not dispute in My presence while I had already sent to you the warning, Qawl does not change with Me” the evil deeds which you used to do can not be changed into good ones, whatever I promise, I do not go against it. (al-Burhan, v7, p301)

7-About the saying of Allah, “I am never unjust to the servants” Imam Jafar Sadiq asws said: Who thought that Allah Ta’ala forced His servants to disobey or put those duties on them for which they have no power, then do not eat the slaughtered one of that person, and do not accept his witness, and do not offer Salaah behind him, and do not give anything from Zakah to him. (al-Burhan, v7, p302)

Lesson:

1-Maola Ali asws will gather everyone to arrange Mah’sher, and Rasool Allah sawaw is witness over all of them. Maola Ali asws will divide Paradise and Hell, if someone will get Shafa’at it is for the sake of Masumeen asws, because Allah only forgives His creations for the sake of Masumeen asws, as Abdullah bin Mas’ood witnessed the Haqq.

2-On the day of Qiyamah full complete Kalima will be written on the crown of Rasool Allah sawaw, so that it will be clear to Muqassireen that Kalima & Qawl of Allah Ta’ala never changed from Azal. Muqassir Mulla talks nonsense that “Ali un Waliullah” is not a part of Kalima, but he will realize on the day of Qiyamah that those people without “Ali un Waliullah” in their Kalima & Ibadaat will be thrown into the dark dungeon of Hell without passport (Jawaz of Sirat). Then about Majoosi Mulla who used to prevent people from Walayat, his Muqallideen companions will say to Allah: We did not make them transgressors, rather he himself considered himself superior to the Prophets (a.s.). Then Allah will say: You both parties do not dispute in front of Me, My Rasool sawaw conveyed you the message of Walayat, but you did injustice to yourself by accepting Walayat of Majoosi Mulla. Sunnah, principles, Deen, Qawl, and Kalima of Allah never changes. Now you both leaders & followers live together in Hell as well.

سُوۡرَةُ الذّاریَات

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

إِنَّمَا تُوعَدُونَ لَصَادِقٌ۬ (٥) وَإِنَّ ٱلدِّينَ لَوَاقِعٌ۬ (٦) وَٱلسَّمَآءِ ذَاتِ ٱلۡحُبُكِ (٧) إِنَّكُمۡ لَفِى قَوۡلٍ۬ مُّخۡتَلِفٍ۬ (٨) يُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَ (٩) قُتِلَ ٱلۡخَرَّاصُونَ (١٠)

Indeed what you are promised is definitely true, (5) And certainly the Deen is established (fact). (6) By the heaven containing firm paths, (7) No doubt you are differing in Qawl (statement). (8) He turns away from it who is (himself) deluded. (9) Destroyed are the conjecturers (10)

1-Imam Mohammad Baqir asws said: “No doubt, what you are promised is surely true” means concerning Ali asws, “and certainly the Deen is reality” means Ali asws, and Ali asws is the Deen. (al-Burhan, v7, p308)

2-“By the heaven having firm path” said: Heaven is Rasool Allah sawaw and firm path is Ali asws. “No doubt you are differing in Qawl” means differing about Ali asws, this Ummah will differ concerning his Walayat, so who keeps steadfast on Walayat of Ali asws he entered Paradise, and who opposed Walayat-e-Ali asws he entered Hell, “He turns away from him who is deluded” means Ali asws, who turned away from his Walayat, he is deprived from Paradise. (Imam Mohammad Baqir asws) (al-Burhan, v7, p310)

Lesson:

1-Walayat-e-Ali asws is surety of salvation, this is true promise of Allah, Walayat-e-Ali asws is the Deen of Allah, whoever will keep firm on it will definitely get great reward, this is established fact, and firm path is Sirat-e-Mustaqeem which goes towards heights, it is the path of Walayat-e-Ali asws.

2-Those who are differing in Qawl-e-Haqq, meaning that who say that testimony of Walayat is not permissible in Ibadat, etc, such people are deluded from Haqq. They issue Fatawa with Qiyas & Zunn (conjecture), so Allah destroys them, it means who issue decrees against Walayat-e-Ali asws with Zunn-e-ijtihadi, they are surrounded in the Wrath of Allah, they are companions of the Hell, who will not even smell Paradise.