Alhassanain(p) Network for Heritage and Islamic Thought

سُوۡرَةُ التّغَابُن

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

هُوَ ٱلَّذِى خَلَقَكُمۡ فَمِنكُمۡ کافِرٌ۬ وَمِنكُم مُّؤۡمِنٌ۬‌ۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌ (٢)

He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seeing what you do. (2)

فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِىٓ أَنزَلۡنَا‌ۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٌ۬ (٨)

So believe in Allah and His Rasool and the Noor which We sent down. And Allah is Aware of what you do. (8)

1-Imam Jafar Sadiq asws said about the saying of Allah, “but one of you is a disbeliever and one of you is a believer”: Allah Azza wa Jalla knows their faith in our Walayat and their disbelief as well, the day when Allah took covenant from them in the Sulb (progeny) of Adam (a.s.) while they were in Alam-e-Zarr. (al-Burhan, v8, p24)

2-Imam Jafar Sadiq asws said: “and Noor which We sent down” that is Amirul Momineen asws. (al-Burhan, v8, p27)

3-Imam Mohammad Baqir asws said about the saying of Allah Azza wa Jalla, “So believe in Allah and His Rasool and the Noor which We sent down”: By Allah, Noor is Imams asws in Aal-e-Mohammad asws until they day of Qiyamah, and by Allah they are the Noorullah which were sent down, and by Allah they are the Noor of Allah in the heavens and the earth, by Allah the Noor of Imam asws is more bright in the hearts of Momineen than this sun which shines during the day, and by Allah they enlighten the hearts of Momineen. And for whom Allah wills hides their Noor from him, so their hearts become dark. By Allah no one can love us and does not believe us Wali until Allah has purified his heart, and Allah does not purify anyone’s heart until he submits to us and is obedient to us, so when he becomes our obedient Allah spares him from severe Hisaab (account), and grants him peace from the greatest horror of the day of Qiyamah. (al-Burhan, v8, p27)

Lesson:

1-Allah Ta’ala knows very well the deniers and Muqassireen and hypocrites of Walayat-e-Ali asws since Alam-e-Zarr and Alam-e-Arwah, rather in fact everything is in Allah’s Knowledge from ever, that who is Khabees, what injustice he will do to the rights of Aal-e-Mohammad asws, the denier of infallibility & guardianship of Masumeen asww will be blind of intelligence & wisdom,or he will be paralysed, limping, or monoplegic, or he will be Majoosi, or he will be from unfaithful city, or he will be from a vulgar society, Allah is Aware & Seeing of all such evil & ugly facts & deeds, and some facts are indicated in Ahadees as well.

2-Muqassir Mulla thinks that Masumeen asws who are Noorullah, are humans like himself. Zunn-e-ijtihadi has extinguished the lamp in the heart of Muqassir Mulla, so it is dark and it is sealed with the lock of Haris & Co.

وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ‌ۚ فَإِن تَوَلَّيۡتُمۡ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَـٰغُ ٱلۡمُبِينُ (١٢)

And obey Allah and obey His Rasool, but if you turn away, then upon Our Rasool is only to convey (the message) clearly. (12)

فَٱتَّقُواْ ٱللَّهَ مَا ٱسۡتَطَعۡتُمۡ وَٱسۡمَعُواْ وَأَطِيعُواْ وَأَنفِقُواْ خَيۡرً۬ا لِّأَنفُسِکمۡ‌ۗ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُفۡلِحُونَ (١٦)

So fear Allah as much as you can, and listen, and obey, and spend, it is better for your souls. And whoever is saved from the stinginess of his soul, it is those who are the successful. (16)

1-Imam Jafar Sadiq asws said about the saying of Allah, “And obey Allah and obey His Rasool, but if you turn away, then upon Our Rasool is only to convey clearly”: By Allah who were destroyed before them, and who will be destroyed until the Qiyam of our Qaim asws, all of them were destroyed due to rejecting our Walayat and opposing our right. And Rasool Allah sawaw did not go from this world until made obligatory our right on the neck of this Ummah, and Allah guides to Sirat-e-Mustaqeem whom He wills. (al-Burhan, v8, p29)

2-Amirul Momineen asws said about the saying of Allah Ta’ala, “Fear Allah as is the right of Taqwa”: By Allah no one acted on it except Ahlul Bait asws of Rasool Allah sawaw, we do Zikr of Allah in such a way that we never forget Him even for a moment, and we are grateful to Him in such manner that we are never ungrateful, and we obey Him that we never disobeyed. And when this verse was revealed then companions said, “We do not have ability of that”, then Allah revealed, “So fear Allah as much as you can”, then said, “and listen” means whatever you are commanded, “and obey” means obey Allah and His Rasool sawaw and his Ahlul Bait asws, about which you are commanded. (al-Burhan, v8, p30)

Lesson:

1-This world is the place of examination, so one can choose any of the two paths. Rasool Allah sawaw preached and conveyed Walayat-e-Ali asws openly & clearly on hundreds of occasions, and told that every nation which was destroyed by Allah, it was only destroyed because they turned away from Walayat-e-Ali asws. Rasool Allah sawaw put the Garland of Walayat-e-Ali asws in the neck of Ummah, but Muqassireen took off this garland of greatest favour of Allah and put Noose of Majoosi Mulla in their necks.

2-Only Masumeen asws have the Marifat of Allah, and only Masumeen asws do the real Ibadat, Zikr, Hamd o Sana, and Tasbeh o Taqdees of Allah as it should be. And all the creations try to do Ibadat according to their ability, and by learning from Masumeen asws. Our duty is only to listen and obey. This is lesson of Shaitan that Muqassir Mulla is trying to compete Masumeen asws.

سُوۡرَةُ الطّلاَق

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابً۬ا شَدِيدً۬ا‌ۖ فَٱتَّقُواْ ٱللَّهَ يَـٰٓأُوْلِى ٱلۡأَلۡبَـٰبِ ٱلَّذِينَ ءَامَنُواْ‌ۚ قَدۡ أَنزَلَ ٱللَّهُ إِلَيۡكُمۡ ذِكۡرً۬ا (١٠) رَّسُولاً۬ يَتۡلُواْ عَلَيۡكُمۡ ءَايَـٰتِ ٱللَّهِ مُبَيِّنَـٰتٍ۬ لِّيُخۡرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ‌ۚ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَـٰلِحً۬ا يُدۡخِلۡهُ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهـٰرُ خَـٰلِدِينَ فِيهآ أَبَدً۬ا‌ۖ قَدۡ أَحۡسَنَ ٱللَّهُ لَهُ ۥ رِزۡقًا (١١)

Allah has prepared for them severe punishment; so fear Allah, O people of understanding! O you who believe! Certainly Allah has sent down to you Zikr, (10) Rasool who recites to you the clarifying verses of Allah, that He may bring out those who believe and do good deeds from the darknesses into the light. And whoever believes in Allah and does righteousness, He will admit him into Gardens underneath which rivers flow, to abide therein for ever. Certainly Allah has made good provision for him. (11)

1-Imam Ali Raza asws said: Al-Zikr is Rasool Allah sawaw, and we are his Ahl, and this is stated clearly in the Book of Allah Azza wa Jalla, when He says in Sura at-Talaq, “…so fear Allah, O people of understanding! O you who believe! Certainly Allah has sent down to you Zikr Rasool who recites to you the clarifying verses of Allah...” thus Zikr is Rasool Allah sawaw, and we are his Ahl, and certainly Allah Ta’ala says about it in Sura Nahl, “So ask Ahluz-Zikr if you do not know” (al-Burhan, v8, p45)

Lesson:

1-Rasool Allah sawaw is Zikr of Allah Ta’ala, Maola Ali asws is Zikr of Allah Ta’ala which is stated in verse 44 of Sura Zukhruf “No doubt this is Zikr for you and for your nation”, and all Masumeen asws are Zikr of Allah Ta’ala, as stated in Hadees-e-Masoom asws “We are Zikrullah” Masumeen asws are Quran-e-Natiq, and Quran-e-Samit is also Zikr of Allah. Allah Azza wa Jalla is Zakir of Masumeen asws, and Masumeen asws are Zakir of Allah Ta’ala.

2-Muqassir Mulla is in exteme error and he is highly ignorant, he says that nothing should be read in Salaah except Quran and Zikrullah! He does not know that Zikrullah are Mohammad sawaw, Ali asws, and their Ahlul Bait asws. And they are Quran-e-Natiq as well. Then how Salaah is nullified by testimony of Walayat-e-Ali asws? Whoever reads Salaah without testimony of Walayat-e-Ali asws knowingly, he only and only makes Allah Ta’ala Wroth.

سُوۡرَةُ المُلک

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

أَفَمَن يَمۡشِى مُكِبًّا عَلَىٰ وَجۡهِهِۦۤ أَهۡدَىٰٓ أَمَّن يَمۡشِى سَوِيًّا عَلَىٰ صِرَاطٍ۬ مُّسۡتَقِيمٍ۬ (٢٢)

Then is he who walks upside down on his face better guided, or he who walks upright on Sirat-e-Mustaqeem? (22)

1-Imam Musa Kazim asws said about this verse: No doubt Allah is giving example of that person who has turned away from Walayat-e-Ali asws, he is like that person who walks on face, and does not get guidance in his affair. And who obeys Maola Ali asws he is upright on Sirat-e-Mustaqeem, and Sirat-e-Mustaqeem is Amirul Momineen asws. (al-Burhan, v8, p74)

2-Imam Mohammad Baqir asws was entering Masjid al-Haraam through Bab-e-Bani Shaibah, and on seeing people said to Fazeel: O Fazeel, these people used to do Tawaf in same way during the time of ignorance, and neither they have Marifat of Haqq, and nor their adopted Deen is Deen. O Fazeel, look towards them, they are upside down on their faces, Allah is cursing on them who are born disfigured upside down on face. Then said: “Then is he who walks upside down on his face better guided, or he who walks upright on Sirat-e-Mustaqeem?” by Allah, it (Sirat-e-Mustaqeem) means Ali asws and Aosiya asws. Then recited, “But when they will see him from near, the faces of those who disbelieve will be disfigured, and it will be said (to them): This is that for which you used to wish” Amirul Momineen asws. (extract from Hadees) (al-Burhan, v8, p75)

Lesson:

1-It is obvious that who is on Walayat-e-Ali asws, he does not bow in front of anyone except Allah, and who leaves Walayat-e-Ali asws and puts Qalada (noose) of allegiance of Majoosi Mulla in his neck, then obviously he has to walk on his face like an animal.

2-The opponents of Walayat-e-Ali asws are by birth disfigured, these Muqassireen who walk face-wards, will be dragged face-wards on their noses to be thrown in Hell on the day of Qiyamah. They wish to be called with the titles of Maola Ali asws.

فَلَمَّا رَأَوۡهُ زُلۡفَةً۬ سِيٓـَٔتۡ وُجُوهُ ٱلَّذِينَ كَفَرُواْ وَقِيلَ هَـٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ (٢٧)

But when they will see him from near, the faces of those who disbelieve will become crooked, and it will be said (to them): This is that for which you used to call (wish). (27)

1-Imam Mohammad Baqir asws recited this verse and said: Do you know whom they will see? By Allah they will see Ali asws with Rasool Allah sawaw, and they will come near to them, “and it will be said (to them): This is that for which you used to wish” means that you called yourself with the title of Amirul Momineen. This title is not permissible for anyone except Amirul Momineen asws, except for a fabricator liar, this is for until Qiyamah. (al-Burhan, v8, p78)

2-Imam Jafar Sadiq asws said about this verse: This is Ali asws, when they (opponents) will see his rank & status near Allah, then they will chew their hands that why they neglected his (asws) Walayat. (al-Burhan, v8, p77)

Lesson:

1-Those who oppose Walayat-e-Ali asws, who calls themselves Ayatollah al-Uzma and Imam i.e. declaring titles of Maola Ali asws permissible for them, and their followers when they will see a glimpse of the status of Maola Ali asws on the day of Qiyamah, then their faces will be disfigured & blackened, then they will bite their hands in despair saying “Alas, why we fixed our Walayat in front of Walayat-e-Ali asws, then we adopted titles of Masumeen asws for ourselves, we acted like Fir’oun and denied Walayat-e-Ali asws, and prevented others as well from testimony of Walayat-e-Ali asws by issuing Fatawa.” On that day there will be no other solution except casting them into Hell while dragging them on their faces.

2-To wish for the rank & status of Masumeen asws is destruction. Creations are created only for their obedience. Our duty is to narrate and listen to Faza’il of Masumeen asws, and to preach & convey Walayat-e-Ali asws, and to wait & get ready for Zahoor of Imam Qaim asws, and to observe Azadari of Imam Hussain asws.

سُوۡرَةُ القَلَم

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَإِن يَكَادُ ٱلَّذِينَ كَفَرُواْ لَيُزۡلِقُونَكَ بِأَبۡصَـٰرِهِمۡ لَمَّا سَمِعُواْ ٱلذِّكۡرَ وَيَقُولُونَ إِنَّهُ ۥ لَمَجۡنُونٌ۬ (٥١) وَمَا هُوَ إِلَّا ذِكۡرٌ۬ لِّلۡعَـٰلَمِينَ (٥٢)

And it seems that those who disbelieve would make you slip (your feet) with their (bad) looks when they hear the Zikr (Reminder), and they say: No doubt he is certainly mad; (51) But it is not except a Reminder to the worlds. (52)

1-Imam Jafar Sadiq asws was going from Madina to Makkah, when reached Ghadeer-e-Khum then said: On this place Rasool Allah sawaw was standing when raised Ali asws by holding his hand and said: For whoever I am Maola, Ali asws is his Maola.” And on the right side there were tents of four people, when they saw towards him (sawaw) that he raised Ali’s asws hand until the white of armpit was exposed, then they said: Look towards his eyes, they are rotating (moving) like the eyes of a mad (Naoozobillah). Then Jibrael (a.s.) came and said: Recite “And it seems that those who disbelieve would make you slip with their bad looks when they hear the Zikr, and they say: No doubt he is certainly mad; but it is not except Zikr for the worlds” and Zikr is Ali bin Abi Talib asws. (al-Burhan, v8, p97)

Lesson:

1-Whoever is steadfast on Walayat-e-Ali asws and preaches it, then he has to hear the taunting and scolding of Batil & Taghoot. But Rasool Allah sawaw did not care about Muqassireen at all, and continued Zikr of Ali asws. Usuli Muqassireen also mock Shia Momineen that these Shias have become mad about Walayat-e-Ali asws, bringing Walayat-e-Ali asws in every matter. While blind of wisdom Muqassireen do not know that Maola Ali asws is Zikr for all the worlds, just as Rasool Allah sawaw is Rahmat for all the worlds.

2-Rasool Allah sawaw said: “Adorn your Majalis with Zikr of Ali asws.”

Zikr of Ali asws beautifies the deed. Without Zikr-e-Ali asws deeds are ugly and unacceptable. Allah Azza wa Jalla said: “…..I do not accept any deed from its doer at all except with the testimony of Walayat of Ali and Nabuwat of My Rasool Ahmad…..”(Hadees-e-Qudsi). In this Hadees-e-Qudsi Allah is not putting the condition of Eman on Walayat-e-Ali asws, but clear condition is verbal testimony during performing deed. So who does not recite testimony of Walayat-e-Ali asws in Salaah after getting knowledge, then his Salaah is not accepted, because he opposed Sunnah of Rasool Allah sawaw and disobeyed order of Allah.

سُوۡرَةُ الحَاقَّة

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

إِنَّهُ ۥ لَقَوۡلُ رَسُولٍ۬ كَرِيمٍ۬ (٤٠) وَمَا هُوَ بِقَوۡلِ شَاعِرٍ۬‌ۚ قَلِيلاً۬ مَّا تُؤۡمِنُونَ (٤١) وَلَا بِقَوۡلِ كَاهِنٍ۬‌ۚ قَلِيلاً۬ مَّا تَذَكَّرُونَ (٤٢) تَنزِيلٌ۬ مِّن رَّبِّ ٱلۡعَـٰلَمِينَ (٤٣) وَلَوۡ تَقَوَّلَ عَلَيۡنَا بَعۡضَ ٱلۡأَقَاوِيلِ (٤٤) لَأَخَذۡنَا مِنۡهُ بِٱلۡيَمِينِ (٤٥) ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِينَ (٤٦) فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَـٰجِزِينَ (٤٧) وَإِنَّهُ ۥ لَتَذۡكِرَةٌ۬ لِّلۡمُتَّقِينَ (٤٨) وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ (٤٩) وَإِنَّهُ ۥ لَحَسۡرَةٌ عَلَى ٱلۡكَـٰفِرِينَ (٥٠) وَإِنَّهُ ۥ لَحَقُّ ٱلۡيَقِينِ (٥١) فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ (٥٢)

No doubt it is the Qawl (word) of noble Rasool. (40) And it is not the word of a poet, little is what you believe. (41) And nor it is the word of a fortune teller, little is what you remember. (42) It is a revelation from the Rabb of the worlds. (43) And if he would have invented false sayings concerning Us, (44) We would have surely seized him by the right hand, (45) Then We would have cut his carotid, (46) And not one of you could have prevented Us from him. (47) And indeed it is a reminder for the righteous. (48) And indeed We know that some among you are beliers. (49) And certainly it is regret upon the disbelievers. (50) And no doubt it is absolute truth. (51) So glorify with the Ism (Name) of your Rabb the Most Great. (52)

1-Imam Musa Kazim asws said about these verses: People said, “Mohammad sawaw belied about his Rabb, Allah has not commanded anything about Ali asws.” Then Allah revealed it in Quran and said that no doubt Walayat-e-Ali asws is revealed from the Rabb of the worlds, and if he would have have fabricated words about Us, then We would have caught him by the right hand, then We would have cut his carotid. Then said that no doubt Walayat-e-Ali asws is reminder for the pious, for the worlds as well, and no doubt We definitely know that some among you are beliers, and no doubt Ali asws is regret for the disbelievers, and no doubt Walayat-e-Ali asws is certain Haqq (truth). So, Ya Mohammad sawaw, glorify with the Ism of your Rabb the Greatest, means be grateful to your Rabb the Greatest Who bestowed you this Fazal. (al-Burhan, v8, p110)

Lesson:

1-The verses about Walayat-e-Ali asws are the Word of Allah and Qawl of Rasool Allah sawaw. Quran which is resplendent with Walayat-e-Ali asws is not poetry or soothsaying, actually it is the commandment of the Rabb of the worlds. Then to manifest the importance of Walayat-e-Ali asws, Allah Ta’ala changes the way of addressing like in verse 67 of Sura Ma’ida, so that it should become clear to Muqassireen that Allah will kill those who consider that Ayaat & Ahadees about Walayat-e-Ali asws are unauthentic. Who belie Walayat-e-Ali asws are Kafirs, Walayat-e-Ali asws befalls upon those Kafirs as regret, and these Kafirs become disappointed & hopeless by hearing Zikr-e-Walayat, which is mentioned in verse 3 of Sura Ma’ida. Walayat-e-Ali asws is Haqq-ul-Yaqeen (Absolute Truth) and it is Tazkirah for only Muttaqeen, and they are grateful to Allah for this great Ne’mat (favour) of Walayat. Walayat-e-Ali asws is more precious than all the treasures of the worlds.

سُوۡرَةُ المعَارج

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

سَأَلَ سَآٮِٕلُۢ بِعَذَابٍ۬ وَاقِعٍ۬ (١) لِّلۡکـٰفِرِينَ لَيۡسَ لَهُ ۥ دَافِعٌ۬ (٢) مِّنَ ٱللَّهِ ذِى ٱلۡمَعَارِجِ (٣)

A questioner asked for the punishment bound to occur (1) Upon the disbelievers, for which there is no repellant, (2) From Allah, Owner of the Ascending Stairways (3)

1-Imam Jafar Sadiq asws said about this verse: Asker has asked the punishment which occurs upon the disbelievers and deniers of Walayat-e-Ali asws, which no one can prevent. On the day of Ghadeer-e-Khum, Rasool Allah sawaw delivered the sermon while standing and called Ali bin Abi Talib asws, and held his hand then raised with his hand until the white of their armpits was exposed, and said to the people: Did I convey Risalat? Have I warned (advised) you? They said: Yes, Allah is Witness. He said: Thus for whoever I am Maola, then Ali asws is his Maola, O Allah love him who loves him (asws), and keep animosity to him who keeps animosity to him (asws).

So this news spread among the people, and it reached Haris bin Numan Fehri, and he rode on his conveyance, and Rasool Allah sawaw was on the place Abtaha, he came speeding his she-camel, then tied her, and came to Nabi Akram sawaw and said: Ya Abdullah sawaw, you invited us to say “La ilaha illallah” so we did, then invited us to say that you are Rasool of Allah so we did, and what was in our heart it was, then you told us to say prayer so we offered, then you told us to keep fasts so we kept, then you told us to perform Hajj so we did Hajj, then you told us “for whoever I am Maola thus Ali asws is his Maola, Ya Allah love him who loves him, and keep animosity to him who keeps animosity to him”, so this is from you or from Allah? Then said to him: Rather from Allah, and repeated it three times. So he stood up and he was in anger, and said: Ya Allah, If what Mohammad sawaw says is truth, then rain stones on us from the heaven, so that it should be punishment for the pioneers and becomes the sign of warning for those who will come after us. And if what Mohammad sawaw says is a lie, then send punishment on him (Naoozobillah). Then he rode on his she-camel and went, then Allah hit a stone on his head and he fell and died, so Allah Tabarak wa Ta’ala revealed, “A questioner asked for the punishment bound to occur upon the disbelievers, for which there is no repellant, from Allah, Owner of the Ascending Stairways” (al-Burhan, v8, p115)

Lesson:

1-Allah stones to death who rejects the commandments of Quran & Hadees about Walayat-e-Ali asws, because there is partnership & filth in his birth. Stones are for the deniers of Walayat-e-Ali asws in this world, and Fire in the Hereafter.

سُوۡرَةُ نُوح

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

رَّبِّ ٱغۡفِرۡ لِى وَلِوَالِدَىَّ وَلِمَن دَخَلَ بَيۡتِىَ مُؤۡمِنً۬ا وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَـٰتِ وَلَا تَزِدِ ٱلظَّـٰلِمِينَ إِلَّا تَبَارَۢا (٢٨)

My Rabb! Forgive me and my parents and whoever enters my house believing, and believing men and believing women, and do not increase for the wrongdoers except destruction. (28)

1-Imam Jafar Sadiq asws said about this verse: It means only Walayat, whoever entered Walayat he entered the house of Prophets (a.s.), and Allah says, “Only and only Allah’s intention is to keep away Rijs from you the Ahlul Bait, and to keep you pure as it should be kept pure” it means Imams asws and their Walayat, whoever entered their Walayat he entered the house of Nabi Akram sawaw. (al-Burhan, v8, p133)

Lesson:

1-Walayat-e-Ali asws is the Fort of Allah Azza wa Jalla, whoever entered it, he is saved from the punishment. Walayat-e-Ali asws is the holy house of Rasool Allah sawaw, whoever entered it, he becomes clean from sins. Any sinner who becomes adherent to Walayat-e-Ali asws, he becomes pure. But it is obligatory for success & salvation that one should keep steadfast on Walayat-e-Ali asws until the last breath.

2-Nabi (a.s.) is invoking destruction upon the unjust ones, it means whoever does injustice & opposition to Walayat-e-Ali asws then Prophets (a.s.) invoke destruction & curse upon him.

سُوۡرَةُ الجنّ

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَأَنَّا مِنَّا ٱلۡمُسۡلِمُونَ وَمِنَّا ٱلۡقَـٰسِطُونَ‌ۖ فَمَنۡ أَسۡلَمَ فَأُوْلَـٰٓٮِٕكَ تَحَرَّوۡاْ رَشَدً۬ا (١٤) وَأَمَّا ٱلۡقَـٰسِطُونَ فَكَانُواْ لِجَهَنَّمَ حَطَبً۬ا (١٥) وَأَلَّوِ ٱسۡتَقَـٰمُواْ عَلَى ٱلطَّرِيقَةِ لَأَسۡقَيۡنَـٰهُم مَّآءً غَدَقً۬ا (١٦) لِّنَفۡتِنَهُمۡ فِيهِ‌ۚ وَمَن يُعۡرِضۡ عَن ذِكۡرِ رَبِّهِۦ يَسۡلُكۡهُ عَذَابً۬ا صَعَدً۬ا (١٧) وَأَنَّ ٱلۡمَسَـٰجِدَ لِلَّهِ فَلَا تَدۡعُواْ مَعَ ٱللَّهِ أَحَدً۬ا (١٨) وَأَنَّهُ ۥ لَمَّا قَامَ عَبۡدُ ٱللَّهِ يَدۡعُوهُ كَادُواْ يَكُونُونَ عَلَيۡهِ لِبَدً۬ا (١٩) قُلۡ إِنَّمَآ أَدۡعُواْ رَبِّى وَلَآ أُشۡرِكُ بِهِۦۤ أَحَدً۬ا (٢٠) قُلۡ إِنِّى لَآ أَمۡلِكُ لَكُمۡ ضَرًّ۬ا وَلَا رَشَدً۬ا (٢١) قُلۡ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ۬ وَلَنۡ أَجِدَ مِن دُونِهِۦ مُلۡتَحَدًا (٢٢) إِلَّا بَلَـٰغً۬ا مِّنَ ٱللَّهِ وَرِسَـٰلَـٰتِهِۦ‌ۚ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُ ۥ فَإِنَّ لَهُ ۥ نَارَ جَهَنَّمَ خَـٰلِدِينَ فِيهآ أَبَدًا (٢٣) حَتَّىٰٓ إِذَا رَأَوۡاْ مَا يُوعَدُونَ فَسَيَعۡلَمُونَ مَنۡ أَضۡعَفُ نَاصِرً۬ا وَأَقَلُّ عَدَدً۬ا (٢٤) قُلۡ إِنۡ أَدۡرِىٓ أَقَرِيبٌ۬ مَّا تُوعَدُونَ أَمۡ يَجۡعَلُ لَهُ ۥ رَبِّىٓ أَمَدًا (٢٥) عَـٰلِمُ ٱلۡغَيۡبِ فَلَا يُظۡهِرُ عَلَىٰ غَيۡبِهِۦۤ أَحَدًا (٢٦) إِلَّا مَنِ ٱرۡتَضَىٰ مِن رَّسُولٍ۬ فَإِنَّهُ ۥ يَسۡلُكُ مِنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ رَصَدً۬ا (٢٧) لِّيَعۡلَمَ أَن قَدۡ أَبۡلَغُواْ رِسَـٰلَـٰتِ رَبِّهمۡ وَأَحَاطَ بِمَا لَدَيۡهمۡ وَأَحۡصَىٰ كُلَّ شَىۡءٍ عَدَدَۢا (٢٨)

And among us are Muslims and among us are the unjust. And whoever has become Muslim, those have taken the right path. (14) And as for those who are unjust, they are firewood for the Hell. (15) And if they would remain steadfast on the path, We would have quenched them with abundant water, (16) That We may test them therein, and whoever turns away from the Zikr of his Rabb; He will inflict him with ever-growing punishment. (17) And no doubt Masajid are only for Allah, so do not invoke anyone along with Allah. (18) And when the Abd of Allah stood up to call Him, they almost crowded on him, (19) Say: I only invoke my Rabb, and do not associate anyone with Him. (20) Say: Certainly I do not posses harm nor benefit for you. (21) Say: Indeed no one can protect me from Allah, nor can I find any refuge beside Him. (22) (My task is) but conveyance (of Haqq) from Allah, and His messages; and whoever disobeys Allah and His Rasool, no doubt for him is the Fire of Hell, they will abide therein for ever. (23) Until (the day) when they will see that which they are promised, then they will know who is weaker in helpers and less in number. (24) Say: I do not know if what you are promised is near, or if my Rabb has set a long period for it. (25) (He is) the Knower of the Ghaib (Unseen), and He does not disclose His Ghaib to anyone, (26) Except who is Irtaza from Rasool, and then He appoints a guard before him and behind him (27) That He may know that they have indeed conveyed the messages of their Rabb. And he encompasses whatever is with them, and he has counted number of all things. (28)

1-Imam Mohammad Baqir asws said: “And whoever has become Muslim, those have found the right path” means those who testified our Walayat, “they have found the path of salvation, and those who averted from Haqq they are firewood for the Hell” Maola Ali’s asws opponents & their companions, “And if they would remain steadfast on the Tariqa (path), We would have quenched them with abundant water” so Tariqa is Walayat-e-Ali asws. “That We may test them therein” means test them with martyrdom of Hussain asws, “and whoever turns away from the Zikr of his Rabb; He will inflict him with ever-growing punishment. And no doubt Masajid are only for Allah, so do not invoke anyone along with Allah” means (do not make partner) anyone with Aal-e-Mohammad asws, so do not appoint anyone Imam besides them. “And when the Abd (sawaw) of Allah stood up to call Him” means when Rasool Allah sawaw invites people to Walayat of Ali Amirul Momineen asws, then “they” people of Quraish, “almost crowded on him” means do animosity, “Say: I only invoke my Rabb” I only invite towards the commandment of my Rabb, “I do not posses harm nor benefit for you” if you turn away from Walayat-e-Ali asws, “Say: Indeed no one can protect me from Allah” if I conceal about which I am commanded, “nor can I find any refuge beside Him” means shelter, “but conveyance from Allah” that I should convey you what Allah has ordered about Walayat of Ali bin Abi Talib asws, “and whoever disobeys Allah and His Rasool” concerning Walayat-e-Ali asws, “no doubt for him is the Fire of Hell, they will abide therein for ever”

Nabi Akram sawaw said: Ya Ali asws you will distribute Fire and you will say, “This is for me and this is for you.” People asked: When this matter of Ali asws and Fire will happen? So Allah revealed, “Until when they will see that which they are promised” means death and Qiyamah, “then they will know” means all opponents of Maola Ali asws, “who is weaker in helpers and less in number”, then they said: When it will happen? So Allah said to Mohammad sawaw, “Say: I do not know if what you are promised is near, or if my Rabb has set a long period for it” means postpones, “(He is) the Knower of the Ghaib, and He does not disclose His Ghaib to anyone except who is Irtaza from Rasool” means Ali Murtaza asws is from Rasool sawaw and he (sawaw) is from him (asws). Allah says, “and then He appoints a guard before him and behind him” means knowledge is in his heart, and the Rasad (guarding & providing) which is behind him teaches him the knowledge, and gives him provision of knowledge and Allah teaches him through inspiration, and Rasad is education from Nabi Akram sawaw, “That He may know that” Nabi sawaw has “conveyed the messages of their Rabb, and he encompasses” means Ali asws encompasses what knowledge Rasool sawaw has, “and he has counted number of all things” what has happened or will happen from the day of creation of Adam (a.s.) to occurrence of Qiyamah whatever happens, corruption or earthquake or sinking of earth or mudslide (land becomes upside down) or which previous nations were destroyed or which will be destroyed from the remaining ones or how many unjust or just Imams will be, knows the names and family trees of all of them, and who will die with death or will be murdered, and for how many Imams it will be tried to insult them but insult will not harm them, and how many Imams will be helped but help will not benefit them. (al-Burhan, v8, p140)

2-Imam Ali Raza asws said: Masajid are Imams asws. (al-Burhan, v8, p143)

3-Imam Mohammad Baqir asws said, “And if they would remain steadfast on the Tariqa (path), We would have quenched them with abundant water” means if they remain steadfast on Walayat of Ali bin Abi Talib Amirul Momineen asws and Aosiya asws from his progeny, and obey their command and forbiddance, then We will surely quench their hearts with Eman, and Tariqa is Walayat of Ali bin Abi Talib asws and Aosiya asws. (al-Burhan, v8, p139)

Lesson:

1-Whoever is steadfast on Walayat-e-Ali asws and acts on only orders (command and forbiddance) of Masumeen asws, and rejects Fatawa of fallible Muqassir Mullas, then Allah quenches his heart with Eman and fills it with Mawaddat. And then the Ultimate Sacrifice of Karbala is test for everyone that who observes Azadari and who issues Fatawa against Azadari, and who does Shirk with Walayat-e-Masumeen asws by making Majoosi Mulla his Imam and Wali. No one can save the opponents of Walayat-e-Ali asws from the punishment of Allah.

2-Maola Ali asws said: Mohammad sawaw is I, and I am Mohammad sawaw. Just as Rasool Allah sawaw said: Hussain asws is from me and I am from Hussain asws. And moreover like Rasool Allah sawaw said: Our first is Mohammad asws, and our last is Mohammad asws, and our middle is Mohammad asws, and we all are Mohammad asws. And Allah says that Murtaza asws who is from Mohammad sawaw, he possesses My Knowledge of Ghaib, that Imam-e-Mubeen asws who encompasses everything.

سُوۡرَةُ المُزمّل

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

يَـٰٓأَيُّها ٱلۡمُزَّمِّلُ (١) قُمِ ٱلَّيۡلَ إِلَّا قَلِيلاً۬ (٢) نِّصۡفَهُ ۥۤ أَوِ ٱنقُصۡ مِنۡهُ قَلِيلاً (٣)

O you Muzzammil (wrapped in Chadar-e-Tat’heer) (1) Do Qiyam at night but less (2) Half of it, or subtract a little from it. (3)

1-According to Qawl-e-Masoom asws the reason of revelation of this Sura is that Nabi Akram sawaw used to do Ibadat whole night standing, so his feet were swollen dut to that, so Allah Ta’ala revealed to make it less. And he used to rest by taking Chadar over him, so Allah addressed by saying Muzzammil sawaw. (al-Burhan, v8, p147)

Lesson:

1-All creations can not fulfil the right of Ibadaat as it should be. Only Masumeen asws do Ibadat of Allah as it should be. When Masumeen asws did Ibadat in the heavens, by seeing the Angels (a.s.) learned how to do Ibadat of Allah. And all the creations in the universe learned Ibadat from Masumeen asws. Jinns & humans are only created for Ibadat. But Allah is saying to His Habeeb sawaw to reduce the duration of Ibadat, so that Muqassireen can know that Masumeen asws are not like them, and Allah did not create Masumeen asws for His Ibadat. Apparent life of this world which Masumeen asws spent in front of the people, whatever they did in it was for the sake of our education and guidance. Eating, drinking, walking, doing other tasks of life all is for our education. Actually Masumeen asws are beloved personalities of Allah Ta’ala whom Allah has created for Himself.