GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah0%

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah Translator: Al-Syyed Abu Mohammad Naqvi
Publisher: Nashriyat-e-Walayat-e-Elahia
Category: Quran Interpretation

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Translator: Al-Syyed Abu Mohammad Naqvi
Publisher: Nashriyat-e-Walayat-e-Elahia
Category: visits: 27087
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GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah
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GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

Publisher: Nashriyat-e-Walayat-e-Elahia
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

سُوۡرَةُ المدَّثِّر

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

يَـٰٓأَيُّها ٱلۡمُدَّثِّرُ (١) قُمۡ فَأَنذِرۡ (٢)

O you Muddassir (enveloped in Chadar-e-Tat’heer) (1) Arise and warn! (2)

فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ (٨) فَذَالِكَ يَوۡمَٮِٕذٍ۬ يَوۡمٌ عَسِيرٌ (٩) عَلَى ٱلۡكَـٰفِرِينَ غَيۡرُ يَسِيرٍ۬ (١٠)

So when the trumpet will be blown, (8) So that day will be a difficult day, (9) Not easy for the disbelievers. (10)

1-Imam Mohammad Baqir asws said about the saying of Allah Azza wa Jalla, “O you Muddassir, arise and warn”: It means Mohammad sawaw, and his Qiyam in Raj’at, in which he will warn. “So when the trumpet will be blown” trumpet is that call which will come from the heaven “Beware, Allah is your Wali, and Fulan (Mohammad asws) bin Fulan (Hassan asws) al-Qaim asws is with Haqq. And this announcement Jibrael (a.s.) will do three times on that day, so that day will be difficult upon disbelievers, it will not be easy, means upon Kafirs and Murjia people, who deny favour of Allah and Walayat of Ali bin Abi Talib asws. (al-Burhan, v8, p153,155,156)

Lesson:

1-Muqassireen have forgotton the great Ne’mat-e-Walayat of Allah and the proclamation of Ghadeer. Majoosi Mulla forgot as well how Rasool Allah sawaw was offering his Salaah, how is Tashahud & Salam according to Sunnah. But beware! Rasool Allah sawaw and Masumeen asws are coming in Raj’at, again preaching & invitation of Walayat-e-Ali asws will start. The day of Zahoor will be very difficult upon those who are running away from the testimony of Walayat-e-Ali asws.

ذَرۡنِى وَمَنۡ خَلَقۡتُ وَحِيدً۬ا (١١) وَجَعَلۡتُ لَهُ ۥ مَالاً۬ مَّمۡدُودً۬ا (١٢) وَبَنِينَ شُهودً۬ا (١٣) وَمَهَّدتُّ لَهُ ۥ تَمۡهِيدً۬ا (١٤) ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَ (١٥) كَلَّآ‌ۖ إِنَّهُ ۥ كَانَ لِأَيَـٰتِنَا عَنِيدً۬ا (١٦) سَأُرۡهِقُهُ ۥ صَعُودًا (١٧) إِنَّهُ ۥ فَكَّرَ وَقَدَّرَ (١٨) فَقُتِلَ كَيۡفَ قَدَّرَ (١٩) ثُمَّ قُتِلَ كَيۡفَ قَدَّرَ (٢٠) ثُمَّ نَظَرَ (٢١) ثُمَّ عَبَسَ وَبَسَرَ (٢٢) ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَ (٢٣) فَقَالَ إِنۡ هَـٰذَآ إِلَّا سِحۡرٌ۬ يُؤۡثَرُ (٢٤) إِنۡ هَـٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ (٢٥) سَأُصۡلِيهِ سَقَرَ (٢٦)

Leave Me (to deal) with him whom I created Waheed (lonely), (11) And gave him extensive wealth, (12) And sons abiding in his presence (13) And made way smooth for him. (14) Yet he desires that I should add more. (15) No! Indeed he kept animosity to Our Ayaat. (16) Soon I will force him to climb steep uphill. (17) Indeed he thought and plotted, (18) So he should perish, how he plotted! (19) Again he should perish, how he plotted, (20) Then he looked, (21) Then he frowned and showed displeasure (made ugly face). (22) Then he turned away in pride (arrogance), (23) And said: This is nothing but magic coming from olden times, (24) This is not but the word of a human being. (25) Soon I wil cast him in Saqar (Hell Fire). (26)

1-Imam Jafar Sadiq asws said about the saying of Allah Ta’ala, “Leave Me and him whom I created Waheed” that Waheed means illegitimate, meaning opponent of Walayat-e-Ali asws, “and gave him extensive wealth” means left abundance of wealth for a period, “and witnessing sons” those who gave witness that Rasool Allah sawaw has no inheritor, “And made way smooth for him” made way smooth for the kingdom which he got, “Yet he desires that I should add more. No! Indeed he kept animosity to Our Ayaat” means keeps animosity to Rasool Allah sawaw due to Walayat of Amirul Momineen asws, “Soon I will force him to climb steep uphill. Indeed he thought and plotted” uphill is a hill of copper in the Hell on which opponent of Maola Ali asws climbs under compulsion, when he tries to climb on that hill with hands then it melts and he sinks until knees in it, then comes out and then it happens again, and same keeps happening as long as order of Allah. So he thought about Walayat about which commandment was given, and he plotted that when Rasool Allah sawaw will go, then they will not submit to allegiance of Amirul Momineen asws that allegiance which was done during the time of Rasool Allah sawaw, “So he should perish, how he plotted! Again he should perish, how he plotted” punishment upon punishment, Qaim asws will give him punishment. Then he saw towards Rasool Allah sawaw and towards Amirul Momineen asws, and frowned and made bad face due to that what he was commanded, “then he turned away arrogantly and he said: It is nothing but working magic” denier of Walayat said: No doubt Nabi sawaw does magic on the people through Ali asws, meaning that this is not revelation from Allah Azza wa Jalla, “Soon I will throw him in Saqar.” (al-Burhan, v8, p158)

Lesson:

1-He is illegitimate among Muqassireen who says that Fadak was not the right of Syyeda Fatima Zahra asws. Majoosi Muqassireen are malicious & jealous to Masumeen asws. Muqassireen thought and plotted that when Imam Qaim asws will go into Gaibatul Kubra, then they will break the allegiance to Maola Ali asws and they will announce their our Walayat-e-Faqeh. Allah will destroy them, then after Zahoor Imam Qaim asws will punish them.

وَمَا جَعَلۡنَآ أَصۡحَـٰبَ ٱلنَّارِ إِلَّا مَلَـٰٓٮِٕكَةً۬‌ۙ وَمَا جَعَلۡنَا عِدَّتَهمۡ إِلَّا فِتۡنَةً۬ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَـٰنً۬ا‌ۙ وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ وَٱلۡمُؤۡمِنُونَ‌ۙ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهم مَّرَضٌ۬ وَٱلۡكَـٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهـٰذَا مَثَلاً۬‌ۚ كَذَالِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِى مَن يَشَآءُ‌ۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ‌ۚ وَمَا هِىَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ (٣١) كَلَّا وَٱلۡقَمَرِ (٣٢) وَٱلَّيۡلِ إِذۡ أَدۡبَرَ (٣٣) وَٱلصُّبۡحِ إِذَآ أَسۡفَرَ (٣٤) إِنَّها لَإِحۡدَى ٱلۡكُبَرِ (٣٥) نَذِيرً۬ا لِّلۡبَشَرِ (٣٦) لِمَن شَآءَ مِنكُمۡ أَن يَتَقَدَّمَ أَوۡ يَتَأَخَّرَ (٣٧)

And We have not appointed the wardens of the Fire except Angels, and We have not made their number except as a trial for those who disbelieve; so that those who are given the Book will have certainty, and those who believe will increase in faith; and that those who are given the Book and the believers will not doubt; and that those in whose hearts is disease and disbelievers will say: What does Allah intends by this similitude? Thus Allah leaves astray whom He wills, and guides whom He wills. And none knows the soldiers of your Rabb except Him. And it is not but a reminder for the human beings. (31) No, by the Moon (32) And (by) the night when it departs, (33) And (by) the dawn when it shines, (34) No doubt this is one of the greatest (things) (35) As a warning to humans, (36) To him among you who wants to advance or stay behind. (37)

1-Imam Musa Kazim asws said: “so that those who are given he Book will have certainty” they are certain that Allah and His Rasool sawaw and his Wasi asws are Haqq (the truth), “and those who believe will increase in faith” their faith increases by the Walayat of Wasi asws, “and that those who are given the Book and the believers will not doubt” means about Walayat-e-Ali asws, “And it is not but Zikr (reminder) for the human beings” yes Walayat-e-Ali asws, “No doubt this is one of the greatest (things)” means Walayat, “To him among you who wants to advance or stay behind” means who advances toward our Walayat then Hell is pushed far from him, and who steps behind from Walayat then he is pushed close to Hell. (al-Burhan, v8, p159)

Lesson:

1-Shia Momineen who have the Book of Allah, their Eman & Yaqeen (faith & certainty) increases for the sake of Walayat-e-Ali asws. And thow who have the disease of jealousy of Walayat-e-Ali asws in their hearts they go astray further & further by these Quranic verses by saying “What is this that Masumeen asws are applying every verse to Walayat-e-Ali asws in Tafseer?”

Allah Azza wa Jalla swears by Maola Ali asws (Qamar) and Syyeda Fatima asws (Lail), and Imam Qaim asws (Subha) and says that Walayat-e-Ali asws is the greatest thing. Now there is no compulsion in Deen, whether one advances towards Walayat of Maola asws to get salvation, or one slips to Walayat of Mulla to fall in Hell.

كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ رَهِينَةٌ (٣٨) إِلَّآ أَصۡحَـٰبَ ٱلۡيَمِينِ (٣٩) فِى جَنَّـٰتٍ۬ يَتَسَآءَلُونَ (٤٠) عَنِ ٱلۡمُجۡرِمِينَ (٤١) مَا سَلَکكُمۡ فِى سَقَرَ (٤٢) قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَ (٤٣) وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَ (٤٤) وَکنَّا نَخُوضُ مَعَ ٱلۡخَآٮِٕضِينَ (٤٥) وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِ (٤٦) حَتَّىٰٓ أَتَٮٰنَا ٱلۡيَقِينُ (٤٧) فَمَا تَنفَعُهُمۡ شَفَـٰعَةُ ٱلشَّـٰفِعِينَ (٤٨)

Every soul is a pledge (hostage) for its own deeds; (38) Except the companions of Yameen, (39) (who will be) In Gardens they will ask (from there) (40) To the guilty: (41) What has brought you to Saqar ? (42) They will say: We were not among Musalleen (those who offer Salaah) (43) And nor did we feed the poor. (44) We used to criticize (on Haqq) along with the criticizers, (45) And we used to deny the day of Deen (Recompense), (46) Until the certainty (death) came to us. (47) Thus intercession of intercessors will not benefit them. (48)

1-Imam Jafar Sadiq asws said about this verse, “What has brought you to Saqar ? They will say: We were not among Musalleen”: It means that we were not among those who obey Imams asws, about whom Allah says, “And Sabiqoon are those who excel, they are the Muqarribeen” (Sura Waqia, v10,11), don’t you see that which remains behind (the 2nd) the excelling one in horse race, people call him Musalla, thus same meaning is here that Allah says, “we were not among Musalleen” we were not among those who obey Sabiqeen (Excelling ones), “and nor did we feed the poor” means the rights of Aal-e-Rasool asws and that Khums which is for the near ones and orphans and poor and travellers of Aal-e-Rasool asws, and saying of Allah Ta’ala, “We used to criticize (on Haqq) along with the criticizers, and we used to deny the day of Deen” means the day of Recompense, “until Yaqeen (certainty) came to us” means death came, and “Thus intercession of intercessors will not benefit them” even if all the courtier Angels (a.s.) and Prophets (a.s.) and Messengers (a.s.) intercede for a Nasbi of Aal-e-Mohammad asws, it will not be accepted what recommendation they would do. (al-Burhan, v8, p162)

Lesson:

1-Muqassireen are hostages & prisoners of their own deeds, in this world they are imprisoned with hard labour. They are trying their best with hard labour to do very good deeds without testimony of Walayat-e-Ali asws, but all of them will be blown away like ashes. In the Hereafter they will know that they are outlawed criminals due to denial of testimony of Walayat-e-Ali asws, because they did not say Salaah while obeying Sabiqeen (asws) as Rasool Allah sawaw used to offer, in which Rasool Allah sawaw used to recite testimony of Walayat-e-Ali asws, and during Salaah when used to make Dua for forgiveness of Ummah then it was also for the sake of the right of Ali asws. And Muqassireen do not give Khums, it means that they waste it by giving it to Majoosi Mulla or his Wakeel instead of giving it to who are worthy of Khums. And without any knowledge and reason they criticize Walayat-e-Ali asws, e.g. how Zikr-e-Ali asws can be done in Masjid or Namaz? And in reality they do not believe in Raj’at as well, they think Raj’at is an idea and hope. Therefore Imam asws said that if all the Angels (a.s.) and Prophets (a.s.) would intercede for Nasibi, even then Allah will never accept. And Imam asws explained clearly the definition of Nasibi as well that they are so-called Shia scholars who insult Masumeen asws and try to decrease their merits by telling lies, and they keep adding on it, they are worse than the army of Yazid (l.u.). It means those Majoosi scholars who fix the flag of their own Walayat in front of Walayat-e-Ali asws, then they issue Fatawa against testimony of Walayat-e-Ali asws, they are misguided themselves and misguide others as well, and they use titles of Masumeen asws for themselves which is clearly forbidden. Please see its detail in the book “Ehtijaj al-Tabrasi”

فَمَا لَهُمۡ عَنِ ٱلتَّذۡكِرَةِ مُعۡرِضِينَ (٤٩) كَأَنَّهُمۡ حُمُرٌ۬ مُّسۡتَنفِرَةٌ۬ (٥٠) فَرَّتۡ مِن قَسۡوَرَةِۭ (٥١) بَلۡ يُرِيدُ كُلُّ ٱمۡرِىٍٕ۬ مِّنۡهمۡ أَن يُؤۡتَىٰ صُحُفً۬ا مُّنَشَّرَةً۬ (٥٢) كَلَّا‌ۖ بَل لَّا يَخَافُونَ ٱلۡأَخِرَةَ (٥٣) کلَّآ إِنَّهُ ۥ تَذۡكِرَةٌ۬ (٥٤) فَمَن شَآءَ ذَکرَهُ ۥ (٥٥) وَمَا يَذۡكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ‌ۚ هُوَ أَهۡلُ ٱلتَّقۡوَىٰ وَأَهۡلُ ٱلۡمَغۡفِرَةِ (٥٦)

Then what is (wrong) with them that they are turning away from Tazkirah (reminder), (49) As if they were frightened wild donkeys (50) Fleeing from a lion! (51) But every person among them desires that he should be given open scripture. (52) Not at all! But they do not fear the Hereafter. (53) No! Indeed this is Tazkirah. (54) So whoever wants may do its Zikr. (55) And they will not do Zikr (remember) unless Allah wills. He is Owner of Piety and He is Owner of Forgiveness. (56)

1-Imam Jafar Sadiq asws said, “Then what is the matter with them that they are running away from Tazkirah” means from the mentioning of Walayat of Amirul Momineen asws, and “As if they were frightened wild donkeys fleeing from a lion” means those wild donkeys who run away when they see the lion, and similarly Murjiah people hate Haqq when they hear Faza’il of Aal-e-Mohammad asws, then Allah says, “But every person among them desires that he should be given open scripture” means every person among the opponents want that a book should be revealed upon him from the sky, then Allah Ta’ala says so that they should know that Tazkirah is Walayat, “No! Indeed this is Tazkirah. So whoever wants may do its Zikr, and they will not do Zikr unless Allah wills. He is Owner of Taqwa and He is Owner of Maghfirah” here Taqwa is Nabi sawaw, and Maghfirah is Amirul Momineen asws. (al-Burhan, v8, p161)

Lesson:

1-Those who run away from testimony of Walayat-e-Ali asws, Allah declares them as wild donkeys ignorant of Shariah, human culture, and modesty, who are running away from Asadullah asws, and then they are falling in the dark & deep ditch of Fire. And why Muqassireen are running away? Because Walayat-e-Ali asws invites to gather & unite on Deen-e-Haqq which is free from doubts & differences according to the teachings of Quran and Sunnah. On the other side, Majoosi leaders of Muqassireen think that Quran & Sunnah are insufficient, and differences among Usuli Mujtahideen is Rahmat, and every Majoosi Mulla wishes that a book should be revealed to him from the sky. But they know that they do not have any connection with Allah at all, so due to grudge & jealousy every Mulla has printed his own book, and he is misguiding people that this Tauzihul Masa’il (Risala-e-Amlia, Practical Lawa) is from Allah, who will act on it, Majoosi Mulla will be responsible for him. Those arrogant are not even afraid of Qiyam-e-Qaim asws and Zulfiqar. So this is the bounty & blessing of Allah that those with pure birth are reciting testimony of Walayat-e-Ali asws, and do Zikr of Faza’il-e-Ali asws, they are pious for the sake of Mohammad Mustafa sawaw, and they are forgiven for the sake of Ali Murtaza asws. Mohammad sawaw & Ali asws are their guide & guardian.

سُوۡرَةُ القِیَامَة

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

إِنَّ عَلَيۡنَا جَمۡعَهُ ۥ وَقُرۡءَانَهُ ۥ (١٧) فَإِذَا قَرَأۡنَـٰهُ فَٱتَّبِعۡ قُرۡءَانَهُ ۥ (١٨) ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُ ۥ (١٩) كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ (٢٠) وَتَذَرُونَ ٱلۡأَخِرَةَ (٢١) وُجُوهٌ۬ يَوۡمَٮِٕذٍ۬ نَّاضِرَةٌ (٢٢) إِلَىٰ رَبِّها نَاظِرَةٌ۬ (٢٣)

Indeed upon Us is its collection (compilation) and its recitation (education). (17) So when We recite it, then follow its recitation, (18) Then surely upon Us is its explanation. (19) Nay, but you (humans) love the immediate (world) (20) And leave (neglect) the Hereafter. (21) That day (some) faces will be radiant, (22) Looking toward their Rabb. (23)

1-Said: To compile and teach Quran is the responsibility of Aal-e-Mohammad sawaw, “So when We recite it then follow its recitation” means obey what is read, “then surely upon Us is its explanation” means its Tafseer (exegesis). (al-Burhan, v8, p167)

2-Abdus Salam Harwi asked from Imam Ali Raza asws: O son of Rasool Allah asws, what do you say about this Hadees, “No doubt, Momineen will do Ziyarat of their Rabb from their stations in the Paradise”? Said: O Abu Sallat, no doubt Allah Ta’ala has given superiority to His Nabi sawaw over Prophets (a.s.) and Angels (a.s.) in His creations, and declared his obedience as His obedience, and his allegiance as His allegiance, and his Ziyarat in the world & Hereafter as His Ziyarat. So Allah Azza wa Jalla says, “Who obeyed Rasool then certainly he obeyed Allah” (Sura al-Nisa, v80), and said, “No doubt who pay allegiance to you certainly they pay allegiance to Allah, Allah’s Hand is on top of their hands.” (Sura al-Fatha, v10), and it is saying of Nabi Akram sawaw, “Whoever did my Ziyarat in my apparent life or after my martyrdom, then certainly he did Ziyarat of Allah Ta’ala.” And grade of Nabi Akram sawaw in the Paradise is higher than all grades. So whoever did his (sawaw) Ziyarat from his station from the grade of Paradise, then certainly he did Ziyarat of Allah Tabarak wa Ta’ala.

Then Abdus Salam asked: O son of Rasool Allah sawaw, what is the meaning of this Hadees, “Reward of La ilaha illallah is equal to seeing the Face of Allah Ta’ala.” Said: O Abu Sallat, who stated the quality (appearance) of the Face of Allah Ta’ala as faces are, then certainly he did Kufr, rather Face of Allah Ta’ala is His Prophets (a.s.), and His Messengers (a.s.) and His Hujjaj (asws), through whom attention of Allah Azza wa Jalla is gained and of His Deen and His Marifat. And no doubt Allah Ta’ala says, “Whatever is on it (earth) will perish, and ever remaining is the Face of your Rabb, owner of Majesty & Honour” (Sura Rahman, v26-27), and Allah Azza wa Jalla says, “Everything is perishable except His Face” (Sura al-Qassas, v88). Thus on the day of Qiyamah to see towards Allah Ta’ala’s Prophets (a.s.) and His Messengers (a.s.) and His Hujjaj from one’s station is great reward for the Momineen. And indeed Nabi Akram sawaw said: Who keeps grudge with my Ahlul Bait asws & Itrat asws, neither I will see him on the day of Qiyamah, nor he will see me; no doubt there are such among you who will never see me again after that when I will depart from them. O Abu Sallat, no doubt attributes of Allah Ta’ala can not be described by space, and nor thought & insight can perceive Him. (al-Burhan, v8, p169)

3-Rasool Allah sawaw said: There is not a single among the Momineen with insight who is not responsible for Tab’ah (obedience). It was asked: I sacrifice on you, what is Tab’ah? Said: Fifty one Rakat (Salaah), and thirty fasts in the month, when it will be the day of Qiyamah, they will emerge from their graves and their faces will be like moon of fourteenth, then it will be said to one of them: Demand that it should be bestowed to you. So he will say: I demand from my Rabb to do Ziyarat of the face of Mohammad sawaw. So Allah Azza wa Jalla will permit the companions of the Paradise that they do Ziyarat of Mohammad sawaw. Thus a pulpit of Noor will be placed on a carpet from the carpets of Paradise for Rasool Allah sawaw, which has one thousand steps, and from one step to the second step there is travel of a race of a horse, and Mohammad sawaw and Ali asws will climb and sit on it, and Shias of Aal-e-Mohammad will touch that pulpit, then Allah will see towards them with blessing, and this is the saying of Allah Ta’ala, “That day (some) faces will be radiant, looking toward their Rabb” so they will be granted Noor, so when anyone of them will return then Hoor will not have the ability to see towards him with full open eyes. (al-Burhan, v8, p170)

Lesson:

1-Rasool Allah sawaw gave the task of compilation of Quran to Maola Ali asws, and he did it. Only Masumeen asws know the translation, Tafseer, Tanzeel, and Taweel of Quran, that what is the meaning of the Kalam of Allah, because they are Lisanullah and Mashiyatullah. It is our duty to follow the commandments of Quran, and it is not possible to take only five hundred verses and saying that the rest of the verses about Walayat-e-Ali asws are not applicable on us. The scholars can only translate and explain the holy Quran in the light of Ahadees of Masumeen asws to teach the people. It is not right to translate & explain Quran with one’s own Zunn & Qiyas, and intelligence & wisdom.

2-Ziyarat of Rasool Allah sawaw and Amirul Momineen asws is Ziyarat of Allah Ta’ala. On many places in holy Quran, Allah declares their act as His act. Therefore any Majoosi Mulla who declares Namaz Batil by Zikr-e-Ali asws, and forbids others from testimony of Walayat, he is definitely enemy of Allah. Masumeen asws are the ever remaining Face of Allah, due to whom Marifat & Ibadat of Allah is established.

فَلَا صَدَّقَ وَلَا صَلَّىٰ (٣١) وَلَـٰكِن كَذَّبَ وَتَوَلَّىٰ (٣٢) ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ (٣٣) أَوۡلَىٰ لَكَ فَأَوۡلَىٰ (٣٤) ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ (٣٥) أَيَحۡسَبُ ٱلۡإِنسَـٰنُ أَن يُتۡرَكَ سُدًى (٣٦)

So neither he testified (believed) and nor said Salaah. (31) But he denied and turned away. (32) Then he went to his family arrogantly. (33) Woe to you and woe, (34) Again woe to you and woe. (35) Does man think that he will be left free (without account)? (36)

1-The cause of revelation of these verses is that Rasool Allah sawaw called for allegiance to Ali asws on the day of Ghadeer-e-Khum, so people came, and people were given the news about Ali asws, which was Allah’s intention that inform them about him (asws), and people returned. And Usurper of Shaam was holding hands on Mugheera bin Shu’ba and Abu Musa Ash’ari, then he went boasting to his family and said: By Allah, we will never testify Walayat-e-Ali asws, and nor we testify the long sermon of Mohammad sawaw. So Allah Azza wa Jalla revealed his statement, “So neither he testified (believed) and nor said Salaah, but he denied and turned away, then he went to his family arrogantly. Woe to you and woe” O you Fasiq. (al-Burhan, v8, p172)

Lesson:

1-These are very clear verses, whoever does not testify Walayat-e-Ali asws, and does not believe Ahadees about Walayat-e-Ali asws, then Allah says that it is as if he does not read Salaah. It means those who does not recite testimony of Walayat-e-Ali asws in Tashahud knowingly & willingly, then they are party of the Usurper of Shaam, Nasibi & Muqassireen, who martyred Imam Ali asws, Hassan asws, Hussain asws. Do Muqassireen think that they will not be questioned about Walayat-e-Ali asws on the day of Qiyamah, and they will be left free without Hisaab Kitaab, because it is written in Tauzihul Masa’il that Majoosi Mulla has declared them free from answerability. Woe on Muqassireen, again woe on Fasiqeen.

سُوۡرَةُ ٱلدَّهۡر / الإنسَان

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَيُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِينً۬ا وَيَتِيمً۬ا وَأَسِيرًا (٨) إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ لَا نُرِيدُ مِنكُمۡ جَزَآءً۬ وَلَا شُكُورًا (٩)

And they feed food to the poor and the orphan and the prisoner for His love, (8) (Saying): We feed you merely for the sake of Wajhullah, we do not want from you any reward or thanks. (9)

1-Once Imam Hassan asws and Hussain asws were not feeling well, so Maola Ali asws vowed to keep three fasts, and Syyeda Fatima Zahra asws and Hazrat Fizzah (s.a.) vowed as well, and Imam Hassan asws and Hussain asws vowed too. They recovered, then Ahlul Bait asws kept fast. Hazrat Fizzah (s.a.) baked five barley breads, and dished out for eating at Aftar time, and a poor came at the door and begged for food, so all of them gave their food to him. Second day they kept fast with water. Daily Syyeda Fatima Zahra asws was spinning some wool, and Sham’oon Jew was giving one Sa’eh (3kg) barley as labour, and Maola Ali asws did this contract with him for 3 Sa’eh barley for three fasts. Second day again Hazrat Fizzah (s.a.) baked one bread for each, and put five breads on dinning table at Aftar time, and an orphan came on the door and asked for food. So again everyone gave his food to him, and kept hungry. Kept the third fast with water again. Hazrat Fizzah baked five breads and put on the dinning table at Aftar time, and a prisoner came on the door and begged for food, so all of them gave their food to him. In the morning Rasool Allah sawaw came and said: Jibrael (a.s.) came and said Salam to all of you, and these verses (1 to 22) are revealed in your favour. (Summary of Hadees) (al-Burhan, v8, p179)

Lesson:

1-The words and actions of Masumeen asws become Quran, and moreover Masumeen asws do not speak but it is Will of Allah always. And Masumeen asws perform some act, then Allah declares it as His act. And Masumeen asws sacrificed everything in the love of Allah.

This Sura was revealed in the favour of Ahlul Bait asws and Hazrat Fizza (s.a.) is included in it as well. Holy Quran is Qaseeda of Masumeen asws, and it is news of Azaab for their enemies, that is the reason Muqassireen run away from Quran.

إِنَّ هَـٰذِهِۦ تَذۡكِرَةٌ۬‌ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلاً۬ (٢٩) وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ‌ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمً۬ا (٣٠) يُدۡخِلُ مَن يَشَآءُ فِى رَحۡمَتِهِۦ‌ۚ وَٱلظَّـٰلِمِينَ أَعَدَّ لَهُمۡ عَذَابًا أَلِيمَۢا (٣١)

No doubt this is Tazkirah (reminder), so whoever desires may choose Sabeel (way) towards his Rabb. (29) And you do not desire anything except that what Allah desires. Indeed Allah is ever Knowing, Wise. (30) He admits to His mercy whom He wills, and for the unjust He has prepared a painful punishment for them. (31)

1-Imam Musa Kazim asws said: “No doubt this is Tazkirah” means Walayat, “He enters in to His mercy whom He wills” means into our Walayat, “and for the unjust He has prepared a painful punishment for them” don’t you understand that Allah says, “and We did not do injustice to them rather they do injustice to themselves” no doubt Allah is higher than this that He would do injustice, and He forbids that injustice should be attributed to Him. But Allah joins His Nafs with us (asws), so He declares injustice to us as injustice to Him, and declared our Walayat as His Walayat, and then revealed it on His Nabi sawaw in Quran, “and We do not do injustice to them, but they do injustice to themselves” (Sura Nahl, v118, Sura Baqarah, v57) (al-Burhan, v8, p187)

Lesson:

1-Tazkirah of Walayat-e-Ali asws is Sabeel of nearness of Allah Ta’ala. Masumeen asws are Mashiyatullah, whatever they will, the same their Khaliq wills. Whoever enters completely into Walayat-e-Ali asws, definitely he entered into the mercy of Allah. Walayat-e-Ali asws is Walayat-e-Elahi, so it is obvious whoever leaves Walayat-e-Elahi and worships Walayat-e-Faqeh of Majoosi Mulla, then he did injustice to himself. Now if anyone is punished due to leaving Quran & Sunnah, and by acting on Fatawa based on Zunn & Qiyas, then it is absolute justice rather than injustice.

سُوۡرَةُ المُرسَلات

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَيۡلٌ۬ يَوۡمَٮِٕذٍ۬ لِّلۡمُكَذِّبِينَ (١٥) أَلَمۡ نُهۡلِكِ ٱلۡأَوَّلِينَ (١٦) ثُمَّ نُتۡبِعُهُمُ ٱلۡأَخِرِينَ (١٧) كَذَالِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِينَ (١٨)

Woe to the beliers on that day! (15) Did We not destroy the former peoples, (16) Then We will cause the latter ones to follow them. (17) In this way We deal with the criminals. (18)

ٱنطَلِقُوٓاْ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ (٢٩) ٱنطَلِقُوٓاْ إِلَىٰ ظِلٍّ۬ ذِى ثَلَـٰثِ شُعَبٍ۬ (٣٠) لَّا ظَلِيلٍ۬ وَلَا يُغۡنِى مِنَ ٱللَّهَبِ (٣١)

(It will be said to them:) Depart towards that which you used to belie, (29) Depart towards the shadow having three branches (heads, triangular), (30) (Which is) neither giving cool shade nor protecting from the flame. (31)

1-Imam Musa Kazim asws said: “Destruction for the beliers on that day” means Allah says that O Habeeb Mohammad sawaw, destruction for the beliers of that Wahi (revelation) which I sent to you about Walayat-e-Ali asws. “Did We not deestroy the former peoples, then We will cause the latter ones to follow them” means those former peoples who belied Messengers (a.s.) regarding the obedience of Aosiya (a.s.), “In this manner We deal with the criminals” means who did crime concerning Aal-e-Mohammad asws, and tortured his Wasi asws as much he could torture. (al-Burhan, v8, p191)

2-Imam Jafar Sadiq asws said: When thirst will trouble the people (opponents of walayat), then it will be said to them, “Go towards that which you used to belie” means Amirul Momineen asws. So when they will come to him, it will be said to them, “Go towards the three branched shadow, neither shady nor saving from flame” means flames of thirst. (al-Burhan, v8, p191)

3-Imam Mohammad Baqir asws said: When the companions of the Hell will be made ready to go to Fire, then before entering Fire they will be sent towards that, and it will be said: Go under the three branched shade. Which will be made of smoke of Fire, and they will think it is Paradise. Then they will enter into Fire as army after army, and that will be time of noon. And the companions of the Paradise will get gifts according to their desires, until they will be granted their residences in the Paradise at noon time. (Tafseer al-Safi, v3, p504)

Lesson:

1-Who were destroyed from the previous nations due to opposing Walayat-e-Ali asws, they are already in Hell. And from the later ones who are opposing Walayat-e-Ali asws and issuing Fatawa against Azadari, Allah Ta’ala is joining them with the former ones in the Hell. On the day of Qiyamah, many great Namazi, Haji,and Rozadar but Muqassir due to neglecting Janbulla by denying testimony of Walayat, will demand Paradise from Allah, so they will be ordered to go under that triangular shade, which they will think is Paradise, there Flames will be rained on them, because in the world also they testified Walayat of Majoosi Mulla the Fire-worshiper, so what one loves will be gathered (resurrected) with the same and will remain with the same.

2-Ya Allah, we make Dua: Those Shia Momineen who recite testimony of Walayat-e-Ali asws while standing in Your presence during Salaah according to Sunnah of Rasool Allah sawaw & Your command, keep them under the shade of blessing of Masumeen asws. And those who believe in Walayat-e-Faqeh of Majoosi Muqassir Mulla, send them along with Majoosi Mulla wherever they go. Elahi Ameen.

سُوۡرَةُ النّبَإِ

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

عَمَّ يَتَسَآءَلُونَ (١) عَنِ ٱلنَّبَإِ ٱلۡعَظِيمِ (٢) ٱلَّذِى هُمۡ فِيهِ مُخۡتَلِفُونَ (٣) كَلَّا سَيَعۡلَمُونَ (٤) ثُمَّ كَلَّا سَيَعۡلَمُونَ (٥)

About what are they questioning one another? (1) About that great news, (2) Concerning which they are in disagreement. (3) No! Soon they will come to know! (4) Again no! Soon they will come to know! (5)

1-Imam Mohammad Baqir asws said: “About what are they asking one another?” this is about Amirul Momineen asws, and Amiul Momineen said, “There is no Ayat of Allah Azza wa Jalla greater than me, and there is no greater News of Allah than me, and no doubt my Walayat was made obligatory on the previous nations as well, and they denied to accept it” (al-Burhan, v8, p194)

2-Rasool Allah sawaw said to Ali Murtaza asws: Ya Ali asws you are Hujjatullah and you are Babullah and you are the Path towards Allah and you are Naba al-Azeem (the great News) and you are Sirat-e-Mustaqeem and you are Masal-ul-A’la (the highest similitude), Ya Ali asws you are Imam of Muslims and Amiul Momineen and Khairul Wassiyyeen and head & chief of the truthful ones, Ya Ali asws you are Farooq-e-Azam and you are Siddeeq-e-Akbar, Ya Ali asws you are my Khalifa, and you are Qazi (chief justice) of my Deen, and you are who will give punishment to my enemies, Ya Ali asws you are Mazloom after me, Ya Ali asws you will be left alone, Ya Ali asws you will be make Mahjoor (from which people migrate away). Allah is Witness and those who are present from among my Ummah that your party is my party, and my party is Allah’s party, and certainly party of your enemies is the party of Shaitan. (al-Burhan, v8, p195)

3-Sakhar bin Harab came to Rasool Allah sawaw and asked: Ya Mohammad sawaw, after you this Amr (matter of Walayat) is for us or for whom? Said: O Sakhar, after me Amarat (Khilafat) is for him who is on that status to me, on which Haroon (a.s.) is to Musa (a.s.), so Allah revealed this, “About what are they questioning one another? About that great news” some of them testify Walayat & Khilafat of Ali asws, and some of them belie it. Then said: “No” and this is their negation and condemnation, “soon they will come to know” means soon they will know his (real) Khilafat when they will be questioned about him (asws) in their graves, so no one will escape that day neither in the east of the earth nor in the west, nor on land, nor in the ocean but Munkar Nakeer will ask after his death about Walayat & Khilafat of Amirul Momineen asws. And they ask who dies: Who is your Rabb? And what is your Deen? Who is your Nabi sawaw? And who is your Imam asws? (al-Burhan, v8, p195)

4-During the battle of Siffeen, a person came out from the army of Shaam, he was wearing armour and Quran over it, and he was reading “About what are they questioning one another? About that great news” so Maola Ali asws came out himself and said to him: Do you know, what is Naba al-Azeem, about which you are differing? He replied: No. Then Maola Ali asws said to him: I am, by Allah, that Naba al-Azeem about which you are differing, and you are disputing about his Walayat, and you are turning back from my Walayat after accepting, and your rebellion is killing you after that my sword saved you, and certainly you know the day of Ghadeer as well, and you will know on the day of Qiyamah as well what you know (already). Then Maola Ali asws raised his Zulfiqar and hit on his head and hands. (al-Burhan, v8, p196)

5-Maola Ali asws said: By Allah, I am that Naba al-Azeem about which they are in disagreement, No, soon they will know. Again no, soon they will come to know, when I will be standing in between Paradise and Hell, and I will say: This is for me, and this is for you. (al-Burhan, v8, p196)

Lesson:

1-The great News of Allah, and the greatest Ayat of Allah is Maola Ali asws. If someone says, “No, I am also Ayatullah al-Uzma, and Wali of Muslims, and Hujjat upon creation & Islam” if Allah does not kill & destroy him, then what else He can do. As He destroyed the previous nations who denied & opposed Walayat-e-Ali asws.

2-Rasool Allah sawaw said to Maola Ali asws, “You are Qazi of my Deen, but you will be made Mazloom and Mahjoor after me, and your opponents are party of Shaitan.” So it is obvious that who does not accept Maola Ali asws as Qazi, i.e. they prefer Fatawa of Majoosi Mulla over Ahadees of Masumeen asws, they are the party of Shaitan, it means that they do not say Salaah rather they are worshiping Taghoot. Therefore it is narrated in Hadees: Every Flag (of revolution) raised before the Qiyam of Qaim (asws), their bearers will be worshiping Taghoot (i.e. opposition of Walayat-e-Ali asws). Similarly it is narrated in Hadees: Those scholars and judges whose deeds are opposite to their statements (i.e. verbally they tell people that they are Shia Ulma and they testify Walayat-e-Ali asws, but at the time of practice they say that testimony of Walayat-e-Ali asws nullifies Namaz), on the day of Qiyamah they will be gnawing their tongues, and their tongues will be hanging until their chests, and pus will be oozing from them.

3-The result of denial of testimony of Walayat will be known at the time of death, in the grave, in the plane of Qiyamah, on Siraat, and finally in the bottom of Hell, that what trick Majoosi Mulla played with them. Majoosi Mulla loves Fire (of his ancestors) and he loves his Majoosi language as well, which will be spoken by the people in the Hell. But why other people are putting themselves in destruction just like a sheep following other sheep without any knowledge and reason.

4-Majoosi Muqassireen read the Quran like the army of Shaam, but they are unaware of verses about Walayat-e-Ali asws. Muqassir, whether he reads Quran or prays Namaz, he cannot escape from Zulfiqar at all.

يَوۡمَ يَقُومُ ٱلرُّوحُ وَٱلۡمَلَـٰٓٮِٕكَةُ صَفًّ۬ا‌ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَـٰنُ وَقَالَ صَوَابً۬ا (٣٨) ذَالِكَ ٱلۡيَوۡمُ ٱلۡحَقُّ‌ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا (٣٩) إِنَّآ أَنذَرۡنَـٰكُمۡ عَذَابً۬ا قَرِيبً۬ا يَوۡمَ يَنظُرُ ٱلۡمَرۡءُ مَا قَدَّمَتۡ يَدَاهُ وَيَقُولُ ٱلۡكَافِرُ يَـٰلَيۡتَنِى كُنتُ تُرَابَۢا (٤٠)

The day when the Rooh and the Angels will stand in rows, they will not speak except one whom Rahman allows and who speaks right. (38) That is the True Day, so whoever wants should take refuge with his Rabb. (39) Indeed, We have warned you of a near punishment, the day when a man will see that which his own hands have sent forward, and the disbeliever will say: "Would that I were Turab (dust)!" (40)

1-Imam Jafar Sadiq asws said: “they will not speak except one whom Rahman allows and who speaks right” by Allah, we are who have been given permission that day, and we say the Haqq (right). It was asked: I sacrifice on you, what you will say? Said: We will praise our Rabb, and we will recite Salawat on our Nabi sawaw, and we will intercede for our Shias, and our Rabb will not reject it. (al-Burhan, v8, p200)

2-Imam Mohammad Baqir asws said: When it will be the day of Qiyamah, and Allah will gather the first and the last creations in one plane, then from all creations their saying “La ilaha illallah” will be separated except who had testified Walayat-e-Ali bin Abi Talib asws. And this is the saying of Allah Ta’ala, “The day when the Rooh and the Angels will stand in rows, they will not speak except one whom Rahman allows and who speaks right.” (al-Burhan, v8, p200)

3-Imam Jafar Sadiq asws said about the saying of Allah Ta’ala, “the day when a man will see what his own hands have sent forward, and the Kafir (denier of Walayat) will say: Would that I were Turab (dust)!": Would that I were Turabi i.e. Alwi who loves Abu Turab asws. No doubt Rasool Allah sawaw gave the title (agnomen, Kuniya) of Abu Turab to Amirul Momineen asws. (al-Burhan, v8, p201)

4-Abaya asked Abdullah bin Abbas: Why Rasool Allah sawaw gave Kuniya of Abu Turab to Ali asws? He said: Because he is the owner of the earth, and he (asws) is Hujjatullah upon the inhabitants of the earth after him (sawaw), and perpetuation (existence) of earth is for his sake and for his sake (earth) is in equilibrium, and certainly I heard Rasool Allah sawaw saying: No doubt when it will be the day of Qiyamah, and Kafir will see whatever reward and dignity & status, and prize & honour Allah Tabarak wa Ta’ala has prepared for the Shia of Ali asws, then he will say, “Would that I were Turab” means from among the Shias of Ali asws, and this is the saying of Allah Azza wa Jalla, “and Kafir will say: Would that I were Turab” (al-Burhan, v8, p202)

Lesson:

1-Intercession & recommendation is only right of Masumeen asws. Majoosi Mulla’s claim to take responsibility is absolute mirage. Anyway Allah does not accept any intercession for denier of Walayat-e-Ali asws, even if all Prophets (a.s.) and Angels (a.s.) would try their best.

2-Those who do not recite full Kalima in front of Allah, i.e do not recite testimony of Walayat-e-Ali asws with the testimony of Tauheed & Risalat, Allah will delete their read Kalima from their deed book, and good deeds will blow away like ashes. There is no option except testimony of Walayat-e-Ali asws. The owner of the earth and the secret of existence of the universe is Maola Ali asws. Universe would perish without them, then how Namaz of Muqassir would not perish without testimony of Walayat? There will be no benefit to chew own hands with teeth on the day of Qiyamah, still there is time, only one has to recite one holy sentence according to Sunnah of Rasool Allah sawaw, i.e. to recite the testimony of Walayat of Ali asws & Imams asws with testimony of Tauheed & Risalat in Tashahud during Salaah in the presence of Allah Ta’ala.

سُوۡرَةُ النَّازعَات

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

فَٱلسَّـٰبِقَـٰتِ سَبۡقً۬ا (٤) فَٱلۡمُدَبِّرَاتِ أَمۡرً۬ا (٥) يَوۡمَ تَرۡجُفُ ٱلرَّاجِفَةُ (٦) تَتۡبَعُهَا ٱلرَّادِفَةُ (٧)

So excelling ones excel, (4) Then those who govern the Amr (matter), (5) The day Rajifah (quake) will shake, (6) And Radifah (the second) will follow it. (7)

قَالُواْ تِلۡكَ إِذً۬ا كَرَّةٌ خَاسِرَةٌ۬ (١٢)

They say: Then that would be a return (Qiyamah) of loss. (12)

1-Imam Jafar Sadiq asws said: “The day Rajifah will shake, and Radifah will follow it” means that Rajifah is Hussain bin Ali asws, and Radifah is Ali bin Abi Talib asws, and first of all who will dust off his head, he is Hussain bin Ali asws. (al-Burhan, v8, p205)

2-Rasool Allah sawaw said: On the day of Hisaab, blessed & beneficial return is for them who have my Walayat, and obey my Amr, and have Walayat of Ali asws and Aosiya asws after him, and obey their Amr (Command), due to that Allah will enter them into Paradise along with me and my Wasi Ali asws and with Aosiya asws (who are) after him. And return of loss is my animosity, and leaving my Amr, and animosity of Ali asws and Aosiya asws after him, due to that Allah will enter them into the lowest level among the lower levels of Fire. (al-Burhan, v8, p206)

Lesson:

1-The first verses are about Raj’at, that Masumeen asws will emerge from the ground with earthquake by splitting the earth, just as Maola Ali asws will come along with the Angels (a.s.) on the day of Qiyamah by splitting the sky, where Maola Ali asws is called as Ghamam. Masumeen asws are Hazir Nazir, they can do Zahoor from anywhere they wish, as Maola Ali asws will emerge by shaking the earth in Raj’at as Da’abatul Arz. Maola Ali asws will come many times and will help every Masoom asws.

2-Accounting on the day of Qiyamah is only beneficial for him who believes in Walayat of Masumeen asws with heart, and follow only their Amr (Ahadees, Fatawa, commands), and rejects & throws in the dustbin Fatawa of fallible Muqassir Mullas.