GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah0%

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah Translator: Al-Syyed Abu Mohammad Naqvi
Publisher: Nashriyat-e-Walayat-e-Elahia
Category: Quran Interpretation

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Translator: Al-Syyed Abu Mohammad Naqvi
Publisher: Nashriyat-e-Walayat-e-Elahia
Category: visits: 27106
Download: 2393

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GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah
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GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

Publisher: Nashriyat-e-Walayat-e-Elahia
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

سُوۡرَةُ عَبَسَ

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

عَبَسَ وَتَوَلَّىٰٓ (١) أَن جَآءَهُ ٱلۡأَعۡمَىٰ (٢) وَمَا يُدۡرِيكَ لَعَلَّهُ ۥ يَزَّكَّىٰٓ (٣) أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ (٤) أَمَّا مَنِ ٱسۡتَغۡنَىٰ (٥) فَأَنتَ لَهُ ۥ تَصَدَّىٰ (٦) وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ (٧) وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ (٨) وَهُوَ يَخۡشَىٰ (٩) فَأَنتَ عَنۡهُ تَلَهَّىٰ (١٠)

He (a companion) frowned and turned away (1) Because the blind man came to him (sawaw). (2) (O companion) You do not realise that perhaps he might be purified, (3) Or take heed and so the advice (of Nabi sawaw) might benefit him. (4) As for him who thinks himself independent of need, (5) To him you pay attention. (6) And it is not (duty) upon you if he (the companion) will not be purified. (7) But as for him (the blind) who comes to you running (striving for knowledge), (8) And he fears (Allah), (9) So from him (the blind) you (the companion) are distracted. (10)

1-Ibne Umme Maktoom was Mo’azzin of Rasool Allah, and he was blind. He came to Rasool Allah sawaw, and companions were sitting, among them was a rich man, so Rasool Allah sawaw gave preference to Ibne Umme Maktoom, so that rich man frowned and turned his face away, then Allah revealed that person, “frowned and turned away, because the blind man came to him (sawaw). (O companion) You do not realise that perhaps he might be purified” means becomes clean & pure, “or take heed” that Rasool Allah sawaw gives him advice, “so the advice benefits him” Then Allah says to that person, “As for him who thinks himself independent of need, to him you pay attention” means when rich comes to you, you pay attention to him and give high place? “And it is not upon you if he will not be purified” means you should not care whether he becomes pure or keeps unclean while he is Ghani (rich or considering himself needless), “But who comes running to you” means Ibne Umme Maktoom, “And he fears Allah, so to him you are impolite” means you (the rich person) behave impolitely to him and do not deal with love to him. (al-Burhan, v8, p212)

Lesson:

1-To save a rich person who was Muslim, ignorant people say that these verses were revealed for admonition of Rasool Allah sawaw, because he was not polite to the blind man (Naoozobillah). Rasool Allah sawaw is Rahmat for the worlds, and he is owner & teacher of greatest morals & manners, then how he can behave impolitely with pious & poor.

Similarly nowadays some so-called Momineen are snatching monies from Shias in the name of Imam asws, but they are becoming Ghani themselves with that usurped wealth, and they are claiming Walayat for themselves. It is a pity that weak-faith Shias are supporting those Muqassir Ghanis instead of Masumeen asws, by saying “Whatever Fatwa is given by Mujtahid is right” But they think that Quran & Hadees is insufficient and unauthentic. Allah and His Rasool sawaw do not care about such man-made Walis and Ghanis who are soaked with filth of doubts & Zunn, and grudge & jealousy.

سُوۡرَةُ التّکویر

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَإِذَا ٱلۡمَوۡءُ ۥدَةُ سُٮِٕلَتۡ (٨) بِأَىِّ ذَنۢبٍ۬ قُتِلَتۡ (٩)

And when the buried alive will be asked (8) For what sin it was slain, (9)

1-Imam Jafar Sadiq asws said: “When Mawaddat will be asked, for what sin it was murdered?” and this is Mawaddat-fil-Qurba, and no doubt it is slain, it will be asked that for what reason (guilt) it was slain? (al-Burhan, v8, p220)

Lesson:

1-The expected fruit & object of whole system of Guidance of Allah Ta’la from Adam (a.s.) to Khatam (sawaw) if Mawaddat of Moahmmad-o-Aal-e-Mohammad asws. And this Mawaddat is being slain (buried alive) with poison, sword, and tongue by the enemies of Allah, and they are continuously martyring it with their tongues even nowadays. About the same Mawaddat & Walayat of Ali asws, question will be asked in grave and on Qiyamah, that for what reason it was killed.

فَلَآ أُقۡسِمُ بِٱلۡخُنَّسِ (١٥) ٱلۡجَوَارِ ٱلۡكُنَّسِ (١٦) وَٱلَّيۡلِ إِذَا عَسۡعَسَ (١٧) وَٱلصُّبۡحِ إِذَا تَنَفَّسَ (١٨) إِنَّهُ ۥ لَقَوۡلُ رَسُولٍ۬ كَرِيمٍ۬ (١٩) ذِى قُوَّةٍ عِندَ ذِى ٱلۡعَرۡشِ مَكِينٍ۬ (٢٠) مُّطَاعٍ۬ ثَمَّ أَمِينٍ۬ (٢١) وَمَا صَاحِبُكُم بِمَجۡنُونٍ۬ (٢٢) وَلَقَدۡ رَءَاهُ بِٱلۡأُفُقِ ٱلۡمُبِينِ (٢٣) وَمَا هُوَ عَلَى ٱلۡغَيۡبِ بِضَنِينٍ۬ (٢٤) وَمَا هُوَ بِقَوۡلِ شَيۡطَـٰنٍ۬ رَّجِيمٍ۬ (٢٥) فَأَيۡنَ تَذۡهَبُونَ (٢٦) إِنۡ هُوَ إِلَّا ذِكۡرٌ۬ لِّلۡعَـٰلَمِينَ (٢٧) لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَ (٢٨) وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَـٰلَمِينَ (٢٩)

So no, I swear by the returning star, (15) That rises and disappears, (16) And by the night when it departs, (17) And by the dawn when it breathes, (18) That this is indeed the Qawl (word) of an honoured Rasool, (19) Who is owner of power, and resides (or owns highest position) near the Owner of the Arsh, (20) He is obeyed, and trustworthy, (21) And your master is not mad. (22) And surely he saw him on the clear horizon. (23) And He is not miser about the Unseen. (24) And this is not the word of Shaitan, the rejected. (25) Then where are you going? (26) It is not except Zikr (reminder) for the worlds, (27) For him among you who desires to walk straight. (28) And you do not will, except that Allah wills, the Rabb of the worlds. (29)

1-Imam Mohammad Baqir asws said about the saying of Allah Azza wa Jalla, “So I swear by the returning one, which rises and then disappears”: Imam asws will go into Ghaibah in the year 260 (Hijri), then he will appear like shining star and will light up the dark night, and if you find his time, then your eyes will be cool. (al-Burhan, v8, p224)

2-Maola Ali asws said about the saying of Allah Ta’ala, “and by the night when it departs”: It means dark night, and Allah is giving this example of that person who invites towards Walayat of himself, and turns away from the Walayat of Wali-al-Amr asws, “and by the dawn when it breathes” it means Aosiya asws. No doubt their knowledge is more shining and clear than the dawn when it rises. (al-Burhan, v8, p225)

3-Ibne Abbas narrated that the saying of Allah Azza wa Jalla, “That this is indeed the Qawl of Rasool-e-Kareem, who is owner of power, and resides (or owns highest position) near the Owner of the Arsh, he is obeyed, and trustworthy” means Rasool Allah sawaw, who is powerful and having high status in the presence of the Owner of the Arsh (Throne), and Rizwan of Paradise & guarding Angels of Hell obey him, and he is Ameen (trustee) over whatever he is deputed over the creations of Allah, and his brother Ali Amirul Momineen asws is also Ameen over whatever Mohammad Mustafa sawaw entrusted him about Ummah. (al-Burhan, v8, p226)

4-Imam Jafar Sadiq asws said about the saying of Allah Ta’ala, “and your master is not mad”: It means Rasool Allah sawaw who is not mad due to fixing (appointing, declaring) Amirul Momineen asws as flag of guidance for the people, “and He is not miser concerning the Ghaib” Allah Tabarak wa Ta’ala does not deal miserly with His Nabi sawaw concerning Ghaib, “and it is not the word of Shaitan the rejected” means soothsaying which was vogue in Quraish, they attributed their word to the word of Shayateen who were with them, and they used to speak through their tongue, “Then where are you going? It is merely Zikr for the worlds” the covenant which Allah took about his (asws) Walayat, “For him among you who wants to walk straight” in obedience of Ali asws and Imams asws after him, “and you do not desire anything except what Allah desires, the Rabb of the worlds” means their Mashiyat (will, desire, wish) is towards Allah, not towards the people. (al-Burhan, v8, p226)

5-Imam Ali Naqi asws said: Allah Tabarak wa Ta’ala has made the hearts of Imams asws as fountainhead of His intentions, and when they wish something then Allah wishes the same, and this is the saying of Allah Ta’ala, “And you do not will, except that Allah wills, the Rabb of the worlds.” (al-Burhan, v8, p227)

Lesson:

1-Allah Ta’ala swears by the Zahoor and Ghaibah of Imam Qaim asws, then mentions the dark period in which Muqassireen & opponents of Walayat turn away from Walayat of Masumeen asws and invite people to their personal Walayat, then after that the dawn of Haqq will rise, so with the Zahoor of Qaim asws world will be illuminated & alive again.

2-For preaching Walayat-e-Ali asws people called Rasool Allah sawaw as mad (Naoozobillah), and denied that Quran is the world of Allah. Similarly Muqassir Mulla can not openly oppose Quran, so then he misguides people by saying that commandments in the Quran are not complete & clear, so people have to accept Walayat of Mulla, that he can issue Fatawa for them to solve modern issues of the modern people.

3-Who wants to walk on the straight path, he should do Zikr-e-Ali asws, should obey Masumeen asws who are Mashiyatullah.

سُوۡرَةُ المطفّفِین

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَيۡلٌ۬ لِّلۡمُطَفِّفِينَ (١) ٱلَّذِينَ إِذَا ٱكۡتَالُواْ عَلَى ٱلنَّاسِ يَسۡتَوۡفُونَ (٢) وَإِذَا كَالُوهُمۡ أَو وَّزَنُوهُمۡ يُخۡسِرُونَ (٣)

Woe to those who give less (than due), (1) Those who when they take the measure from people take it full, (2) And when they give by measure or by weight to them, they cause them loss. (3)

كَلَّآ إِنَّ كِتَـٰبَ ٱلۡفُجَّارِ لَفِى سِجِّينٍ۬ (٧)

Nay, certainly the record of the wicked is in Sijjeen - (7)

إِذَا تُتۡلَىٰ عَلَيۡهِ ءَايَـٰتُنَا قَالَ أَسَـٰطِيرُ ٱلۡأَوَّلِينَ (١٣) كَلَّا‌ۖ بَلۡۜ رَانَ عَلَىٰ قُلُوبِهم مَّا كَانُواْ يَكۡسِبُونَ (١٤) كَلَّآ إِنَّهمۡ عَن رَّبِّهمۡ يَوۡمَٮِٕذٍ۬ لَّمَحۡجُوبُونَ (١٥) ثُمَّ إِنَّهمۡ لَصَالُواْ ٱلۡجَحِيمِ (١٦) ثُمَّ يُقَالُ هَـٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ (١٧) كَلَّآ إِنَّ كِتَـٰبَ ٱلۡأَبۡرَارِ لَفِى عِلِّيِّينَ (١٨)

When Our verses are recited to him, he says: (Mere) fables of the former people. (13) Nay, rather their hearts have been rusted by what (deeds) they used to earn. (14) Nay, but surely on that day they will be partitioned from their Rabb. (15) Then no doubt they will surely (enter &) burn in Hell, (16) Then it will be said (to them): This is that which you used to belie. (17) Nay, but the record of the righteous is in 'Illiyeen. (18)

1-Imam Jafar Sadiq asws said: “Woe to those who give less” means Ya Mohammad sawaw! Who give less in you Khums, “Those who when they take the measure from people take it full” means when they take their share from the war booty then they take it full, “and when they give by measure or by weight to them they casue them loss” means when they are asked for Khums of Aal-e-Mohammad sawaw then they make loss in it, “Woe that day to the deniers” Ya Mohammad sawaw for those who belie your Wasi asws, “When Our verses are recited to him, he says: Stories of the previous ones” means belies Qaim asws, when he will say to him (asws): We do not know you (asws) and you (asws) are not from the progeny of Syyeda Fatima asws, as polytheists used to say to Mohammad Mustafa sawaw. (al-Burhan, v8, p233)

2-Imam Musa Kazim asws said about the saying of Allah, “Nay, certainly the record of the vile is in Sijjeen”: They are those who did evil deeds against the right of Imams asws and did injustice to them, “Then it will be said to them: This is that which you used to deny” means Amirul Momineen asws. (al-Burhan, v8, p235)

3-Rasool Allah sawaw said to Maola Ali asws: Ya Ali asws, Allah Tabarak wa Ta’ala was there (from ever) and nothing was with Him, so He created me and you, two Spirits from His Noor-e-Jalal, and in front of Arsh of Rabb of the worlds we were doing Tasbeh of Allah and His Hamd & Tehleel, and this is before the creation of the heavens and the earths. And when Allah intended to create Adam (a.s.), then created me and you from one Teenat (matter), Teenat for Illiyeen, and doughed it with Noor, and touched us with all Anwaar and rivers of the Paradise. Then created Adam (a.s.), and that Teenat & Noor placed in his progeny. Then when he was created, then took out his descendants from his progeny and gave them power of speech, and took testimony of His Lordship. And first of all who testified His Lordship that is me and you, and then Prophets (a.s.) according to their status & nearness to Allah Azza wa Jalla. So Allah Tabarak wa Ta’ala said: You both proved the truth and testified, Ya Mohammad sawaw and Ya Ali asws, and you both excelled in My obedience, and same was in My Knowledge from before about you, thus you both are the chosen ones in My creations, Imams asws from the progeny of both of you, and Shias of both of you, and in this manner I have created you.

Then Rasool Allah sawaw said: Ya Ali asws, that Teenat was in the Sulb (progeny) of Adam (a.s.), mine and your Noor was in between his eyes, and it kept transferring between the eyes of Prophets (a.s.) and Masumeen (a.s.) until that Noor & Teenat reached the Sulb of Abdul Muttalib asws, then it was divided into two parts, so from half part Allah created me, and declared me Nabi and Rasool, and from the second half part created you, and declared you Khalifa and Wasi and Wali. When I was at the distance of two bows or less than that from the Splendor of my Rabb, then He said to me: Ya Mohammad sawaw, whom you love most among My creations? Then I said: Ali bin Abi Talib asws. So Azza wa Jalla said: So declare him Khalifa and Wasi, certainly I have made him Wali and Safi, O Mohammad sawaw, I have written your name and Ali’s asws name on My Arsh, even before I created the creations, My Love is for both of you, and for him who loves both of you, and accepts both of you as Wali, and obeys both of you, thus whoever loves you both and obeys both of you and believes both of you as Wali, he is courtier near Me; and whoever opposes Walayat of both of you and turns away from both of you, he is from among the astray disbelievers near Me. Ya Ali asws! who disputes between me and you, while me and you are from one Noor and from one Teenat, and you have more right (nearness) to me than the people in the world and the Hereafter, and your progeny is my progeny, and your Shias are my Shias, and your friends are my friends, and you will be with me in Jannah tomorrow. (al-Burhan, v8, p236)

Lesson:

1-Allah Ta’ala has kept Mohammad Mustafa sawaw and Ali Murtaza asws together from ever even before the creation of the universe, and then Allah kept transferring their Noor in the foreheads of infallible Prophets (a.s.) and Hujjaj (a.s.), who were used to do Sajdah, and Allah Ta’ala kept observing His beloved Anwaar being transferred in the foreheads of Sajideen. Mohammad sawaw and Ali asws are together everywhere, and Allah says, “Whenever someone says La ilaha illallah Mohammadur Rasool Allah, then immediately should say Aliun Waliullah. But Majoosi Mulla mislead people that reciting Aliun Waliullah nullifies Namaz (Naoozobillah). Muqassir Mulla who is a product of Najis mean water, he issues Fatawa against Noor-e-Jalal of Allah Ta’ala with his Najis mind, and thinks Masumeen asws are humans like him and they forget and can do mistakes (Naoozobillah).

إِنَّ ٱلَّذِينَ أَجۡرَمُواْ كَانُواْ مِنَ ٱلَّذِينَ ءَامَنُواْ يَضۡحَكُونَ (٢٩) وَإِذَا مَرُّواْ بِهمۡ يَتَغَامَزُونَ (٣٠) وَإِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهۡلِهِمُ ٱنقَلَبُواْ فَكِهِينَ (٣١) وَإِذَا رَأَوۡهُمۡ قَالُوٓاْ إِنَّ هَـٰٓؤُلَآءِ لَضَآلُّونَ (٣٢) وَمَآ أُرۡسِلُواْ عَلَيۡهمۡ حَـٰفِظِينَ (٣٣) فَٱلۡيَوۡمَ ٱلَّذِينَ ءَامَنُواْ مِنَ ٱلۡكُفَّارِ يَضۡحَكُونَ (٣٤) عَلَى ٱلۡأَرَآٮِٕكِ يَنظُرُونَ (٣٥) هَلۡ ثُوِّبَ ٱلۡكُفَّارُ مَا كَانُواْ يَفۡعَلُونَ (٣٦)

Indeed those who committed crimes used to laugh at those who believed, (29) And when they passed by them they winked (derisive glances) to each other, (30) And when they returned to their families, they returned jesting, (31) And when they saw them they said: No doubt those are surely astray. (32) And they were not sent as guardians over them. (33) So today those who believed are laughing at the disbelievers, (34) Sitting on thrones, observing. (35) Have the disbelievers been rewarded for what they used to do? (36)

1-Ibne Abbas narrated about these verse: Haris bin Qais and his companions were sitting in the compound of Ka’ba, and Maola Ali asws passed by them, then they said: Look to this man whom Mohammad sawaw has chosen, and chose from his Ahlul Bait asws. And they were mocking and laughing. So it will be the day of Qiyamah, and one door between Paradise and Hell will be opened, and that day Maola Ali asws will be sitting on the throne, and will say to them (criminals): You can come here. When they will come, the door will be closed between them. Thus they will be mocked and laughed at. (al-Burhan, v8, p241)

Lesson:

1-Similar Ahadees are narrated from Imam Zainul Abideen asws and Imam Hassan Askari asws that revenge of mocking will be taken from the deniers of Walayat-e-Ali asws in the Hell. Muqassireen are also mocking by saying: Look at these Shias, in every matter they introduce Aliun Waliullah, wearing ill-omened colour black clothes doing very hard Matam ‘Ya Hussain Ya Hussain asws’ wasting blood by Zanjeer Zani, we never see them saying Namaz with us or keeping fast.

Yes, it is absolutely right, Masumeen asws will definitely intercede for Azadaran-e-Imam-e-Mazloom asws who are steadfast on Walayat-e-Ali asws, insha-Allah. It is also right that Momineen do not read Namaz with Muqassireen because it is sin to read Namaz without testimony of Walayat-e-Masumeen asws, rather Momineen offer Salaah at home and Angels (a.s.) offer prayer behind such Momieen who offer Salaah according to the Sunnah of Rasool Allah sawaw.

سُوۡرَةُ الانشقاق

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

لَتَرۡكَبُنَّ طَبَقًا عَن طَبَقٍ۬ (١٩)

Surely you will journey on from station to station. (19)

1-Imam Mohammad Baqir asws said: “Surely you will journey on from station to station” means from one condition to other condition, Rasool Allah sawaw said, “You will follow the Sunnah of your former people, just as one shoe is similar to the second one, and a wing of arrow is similar to the other wing, and you will not do even a little bit mistake in following their way, not even a meter (Gaz) or ½ meter (Hath) or ¼ meter (Balisht), so much so that if your former ones entered the hole of a lizard, then you will surely enter its hole as well. It was asked: You mean Jews and Christians, Ya Rasool Allah sawaw? Said: Then what else I mean, you will surely break the joints of Islam one by one, so what you will break in your Deen first of all that is Imamat, and last is Salaah. (al-Safi, v3, p529)

Lesson:

1-In every heavenly book Mohammad-o-Aal-e-Mohammad asws were clearly mentioned. To keep away & misguide the people from that Zikr of Masumeen asws, Jew & Christian scholars devised books for the public in which there was not any Zikr of Masumeen asws. Majoosi Mullas did the similar job, that instead of Quran & Hadees, public is provided with Tauzihul Masa’il, in which one can not find even Kalima Tayyiba.

2-According to Hadees of Rasool Allah sawaw, Muqassireen have followed all Sunnahs of Jews and Christians, rather they are now leading them. They have broken the first joint (pillar) Imamat & Walayat of Islam, Majoosi Mulla is now himself Imam & Wali, invitation of Walayat-e-Faqeh has plagued the whole world. And now Muqassir Mulla has broken the last pillar Salaah as well. Fatawa that recitation of Shahadat-e-Salisa nullifies Namaz are echoing in the accent of Yazid (l.u.). Those evil scholars who issued Fatawa that murder of Hussain asws is permissible, their progeny Majoosi Muqassireen are issuing a Fatwa after Fatwa to promote immodesty & vulgarity.

سُوۡرَةُ البُرُوج

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَٱلسَّمَآءِ ذَاتِ ٱلۡبُرُوجِ (١) وَٱلۡيَوۡمِ ٱلۡمَوۡعُودِ (٢) وَشَاهِدٍ۬ وَمَشۡهودٍ۬ (٣)

By the heaven, having mansions of the stars, (1) And by the Promised Day. (2) And by Shahid (the witness) and Mash’hood (about whom testimony is given), (3)

1-Rasool Allah sawaw said: Zikr of Allah Azza wa Jalla is Ibadat (worship) and my Zikr is Ibadat, and Zikr of Ali asws is Ibadat and Zikr of Imams asws in his progeny is Ibadat, and by Him Who raised me with Nabuwat and made me superior to all the creations, no doubt my Wasi asws is surely superior to all Aosiya (a.s.), and he is certainly Hujjat of Allah upon the servants of Allah, and he & those who are guiding Imams asws in his progeny after him are His Khalifa upon His creations, and due to their (asws) sake Allah has suspended (holding) punishment on the inhabitants of the earth, and due to their sake sky is held from falling on the earth with the permission of Allah, and due to their sake hills are held from falling on the people, and due to their sake creations are quenched with rain, and due to their sake plants grow, the they are the Aoliya-e-Haqq (the true guardians) of Allah, and His true Khulafa, their number is equal to the number of the months and that is twelve months, and their number is equal to the number of successors of Musa bin Imran (a.s.), “By the sky having Burooj” so I am the sky and Burooj are Imams asws after me, the first among them is Ali asws, and the last among them is Mahdi asws. (al-Burhan, v8, p250)

2-Imam Jafar Sadiq asws said: Shahid is Nabi sawaw and Mash’hood is Amirul Momineen asws. (al-Burhan, v8, p250)

Lesson:

1-Nabi Akram sawaw is Shahid, who gives Shahadat (witness), and Maola Ali asws is Mash’hood, the testimony of whose Walayat Rasool Allah sawaw used to give during Salaah. And Zikr of Ali asws is Ibadat. Doomed Muqassir Mulla is trying to exit Zikr of Ali asws from Ibadaat. Which reprieve Allah has given to Muqassir Mulla along with Shaitan, they are taking its wrong benefit. Namak-Haram (unfaithful) Mulla is getting bounties & provisions of Allah for the sake of Maola Ali asws, but he is doing all evil deeds like pigs.

سُوۡرَةُ الطّارق

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَٱلسَّمَآءِ وَٱلطَّارِقِ (١) وَمَآ أَدۡرَٮٰكَ مَا ٱلطَّارِقُ (٢) ٱلنَّجۡمُ ٱلثَّاقِبُ (٣)

By the heaven and Tariq (which rises at night), (1) And you do not know what is Tariq, (2) - The piercing bright Star! (3)

1-According to the saying of Imam Jafar Sadiq asws this Najam (Star) is the star of Amirul Momineen asws and Aosiya asws, which rises on the seventh sky, and its piercing light illuminates the sky of the world (first sky), therefore Allah Azza wa Jalla has given its name Najam-us-Saqib there. (al-Burhan, v8, p285)

Lesson:

1-One swears by that thing which is superior or beloved or whose greatness or importance has to be made obvious. Allah Ta’ala is the Creator and Master of everyone, nothing to superior to Him. So Allah Ta’ala swears by His most Beloved personalities or He swears by those things which are related to them (asws), so that their greatness should be obvious to Muqassireen and no objection & excuse (Hujjat) should be left for them that they did not know. Allah Ta’ala swears by Masumeen asws, and ill-fated Mulla issues Fatawa against them, usurps their rights, takes their Alqabaat which are forbidden for anyone.

Star of Walayat-e-Ali asws illuminates all the skies. Crooked limbed one-eyed Raja of blind Muqallideen is trying to pull people out of Noor-e-Walayat to put them in his dark slums of Walayat-e-Faqeh.

سُوۡرَةُ الاٴعلی

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَى (١)

Exalt the Ism (Name) of your Rabb the Most High, (1)

قَدۡ أَفۡلَحَ مَن تَزَكَّىٰ (١٤) وَذَكَرَ ٱسۡمَ رَبِّهِۦ فَصَلَّىٰ (١٥)

He is certainly successful who purifies himself, (14) And does Zikr (mentions) of the Ism (Name) of his Rabb, then offers Salaah, (15)

1-Amirul Momineen asws said about the saying of Allah Azza wa Jalla, “Do Tasbeh of the Ism of your Rabb al-A’la”: Allah wrote on the pillar of Arsh one thousand years before the creation of the heavens and the earths “La ilaha illallah Wahdahu la sharika lahu wa unna Mohammadan Abduhu wa Rasoolohu fa ash’hadu bihima wa unna Aliyan Wasi o Mohammad” (al-Burhan, v8, p263)

2-Imam Jafar Sadiq asws said: Paying Zakah completes fast, just as reciting Salawat on Nabi Akram sawaw completes Salaah. And who kept fast but did not give Zakah, then his fast is not accepted if he left it knowingly. And who read Salaah and did not recited Salawat on Nabi Akram sawaw and left it knowingly then his Salaah is naught, no doubt due to this only Allah Azza wa Jalla accepts Salaah, He says, “He is certainly successful who purifies himself, and does Zikr of the Ism of his Rabb, then offers Salaah” (al-Burhan, v8, p263)

3-Imam Ali Raza asws asked Obaidullah Dehqan: What is the meaning of the saying of Allah, “and does Zikr of the Ism of his Rabb, then offers Salaah”? He said: When you do Zikr of the Ism of your Rabb then stand and offer Salaah. Said: Then Allah Azza wa Jalla gave much trouble (to servants) by this! He replied: I sacrifice on you, then what is the meaning? Said: Whenever you mention the Name of your Rabb, then recite Salawat on Mohammad-o-Aal-e-Mohammad asws. (al-Burhan, v8, p263)

Lesson:

1-Maola Ali asws made it clear that Zikr & Tasbeh of Allah is testimony of Tauheed & Risalat & Walayat which is written on Arsh before the creation of the universe. And all Muslims believe & agree that Salaah is not accepted without reciting Salawat on Mohammad-o-Aal-e-Mohammad asws. So it is obvious that Fatwa of Muqassir Mulla that testimony of Walayat-e-Ali asws nullifies Namaz, is transpired by Shaitan. How Salaah can be nullified by reciting complete Kalima Tayyiba with three testimonies which is written on Arsh, Kursi, and Paradise. Then according to Zunn-e-ijtihadi Arsh, Kursi, and Paradise are also Batil because Aliun Waliullah is written on them. But in fact Paradise is Haraam on Muqassir Mulla who issues Fatawa against Walayat & Azadari, therefore knowingly & willingly he does not testify Walayat-e-Ali asws, and in reality he is recruiting his Yazidi companions for the Hell to gain majority to establish Majoosi government in the Hereafter as well.

بَلۡ تُؤۡثِرُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا (١٦) وَٱلۡأَخِرَةُ خَيۡرٌ۬ وَأَبۡقَىٰٓ (١٧) إِنَّ هَـٰذَا لَفِى ٱلصُّحُفِ ٱلۡأُولَىٰ (١٨) صُحُفِ إِبۡرَاهِيمَ وَمُوسَىٰ (١٩)

But you prefer the life of the world (16) While the Hereafter is better and more lasting. (17) No doubt this is in the former Scriptures. (18) The Scriptures of Ibraheem and Musa. (19)

1-Imam Jafar Sadiq asws said about the saying of Allah, “But you prefer the worldly life”: It means Walayat of the opponents of Walayat-e-Ali asws, “While the Hereafter is better and more lasting” means Walayat of Amirul Momineen asws, “No doubt this is in the former Scriptures, the Scriptures of Ibraheem and Musa” (al-Burhan, v8, p264)

2-Imam Ali Raza asws said: Walayat-e-Ali asws is written in the Scriptures of all the Prophets (a.s.), and Allah has not raised any Rasool (a.s.) but on the basis of Nabuwat of Mohammad sawaw and Wasayat (vicegerency) of Ali asws. (al-Burhan, v8, p264)

Lesson:

1-One hundred and four (104) heavenly books are mentioned in Ahadees, in which Allah prescribed Walayat-e-Ali asws, and made it obligatory to believe and testify it on all Ummahs. And Allah put the same condition to bestow Nabuwat & Risalat as well, i.e. testimony of Walayat of Masumeen asws. Woe & destruction to Majoosi Muqassireen that in spite of this still they do not find the proof of testimony of Walayat-e-Ali asws. Therefore such blind of wisdom & intelligence utter nonsense that ‘Ali un Waliullah’ is not a part of Kalima, Azaan, Aqamah, or Tashahud. Furthermore they talk nonsense that if Walayat-e-Ali asws was so important then show us the name of Maola Ali asws in Quran. How one can show something in Quran who is blind, who does not believe in whole Quran, who hardly could understand 500 verses. Otherwise Maola Ali asws is mentioned in more than one thousand five hundred verses. Holy name of Maola Ali asws is mentioned in verse 50 of Sura Mariyam, verse 41 of Sura Hajar, and verse 4 of Sura Zukhraf, and Murtaza is mentioned in verse 27 of Sura Jinn, Kalima with Ali asws is mentioned in verse 40 of Sura Taobah. But still Muqassireen are leaving Walayat-e-Ali asws and they are running after the mirage of Walayat of Mulla. Moreover such thoughtless & unwise think & say that Walayat of Mulla is also from Allah, it is just as what Samri said about the Calf. Two loves can not be in one heart together, and even that of Maola Ali asws and of those who are jealous to him and steal his Alqabaat!

سُوۡرَةُ الغَاشِیَة

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

هَلۡ أَتَٮٰكَ حَدِيثُ ٱلۡغَـٰشِيَةِ (١) وُجُوهٌ۬ يَوۡمَٮِٕذٍ خَـٰشِعَةٌ (٢) عَامِلَةٌ۬ نَّاصِبَةٌ۬ (٣) تَصۡلَىٰ نَارًا حَامِيَةً۬ (٤) تُسۡقَىٰ مِنۡ عَيۡنٍ ءَانِيَةٍ۬ (٥) لَّيۡسَ لَهُمۡ طَعَامٌ إِلَّا مِن ضَرِيعٍ۬ (٦) لَّا يُسۡمِنُ وَلَا يُغۡنِى مِن جُوعٍ۬ (٧) وُجُوهٌ۬ يَوۡمَٮِٕذٍ۬ نَّاعِمَةٌ۬ (٨) لِّسَعۡيِها رَاضِيَةٌ۬ (٩) فِى جَنَّةٍ عَالِيَةٍ۬ (١٠) لَّا تَسۡمَعُ فِيها لَـٰغِيَةً۬ (١١)

Has the report of the Overwhelming reached you? (1) On that day (many) faces will be downcast (frightened), (2) who did Nasibi (competing Walayat) deeds, (3) They will (enter to) burn in the blazing Fire, (4) They will be quenched from a boiling spring, (5) There will be no food for them except bitter thorn-fruit (6) Which neither nourishes nor release from hunger. (7) On that day other faces will be calm, (8) Glad for their effort, (9) In a high Garden (10) Where they will hear no idle speech, (11)

1-Imam Jafar Sadiq asws said: Every Nasibi whether he does Ibadat and Ijtihad as well, he is attributed to this verse, “Those with Nasibi deeds will enter in the blazing Fire” and deeds of every Nasibi Mujtahid are ashes. (al-Burhan, v8, p268)

2-Imam Jafar Sadiq asws said: We do not care whether Nasibi reads Salaah or does Zina, and these verses are revealed about them, “Who used to do Nasibi deeds, they will burn in Blazing Fire” (al-Burhan, v8, p268)

3-“Has the report of the Overwhelming reached you?” means Ya Mohammad sawaw, certainly the news of Qiyamah has reached you, and Ghasiya means overwhelming the people, “On that day (many) faces will be frightened who used to do Nasibi deeds” this was revealed about Nasibies, and they are those who oppose the Deen of Allah, and read Salaah as well and keep fasts as well, and fix (the Walayat of opponent) against Amirul Momineen asws as well, and this is the saying of Allah Ta’ala, “who do Nasibi deeds” they do deeds and fix (Walayat of others) as well, nothing will be accepted from their actions and deeds, “will burn” their faces “blazing Fire, and they will be quenched from a boiling spring” boiling water from intense heat for them, “There will be no food for them except Zareh” perspiration of the inhabitants of the Hell and that pus which oozes out from the private parts of Zani people, “Which neither fattens nor avail against hunger.” Then mentioning who obey Amirul Momineen asws, Allah says, “On that day other faces will be calm, pleased with their effort” means Allah will be pleased with their effort, “In a high Garden, where they will not hear any idle speech” means vulgar and lie. (al-Burhan, v8, p270)

Lesson:

1-Very clear explanation has been done that Nasibi Mujtahid is that who fixes (Nasab) his own Walatyat in front of Walayat of Maola Ali asws, i.e. issues decree (Fatwa) concerning a given matter according to Zunn-e-ijtihadi instead of Quran & Hadees; the deeds of such Nasibi Mujtahid will be blown away like dust & ashes, and his deeds are equal to great sins even if they are prayers and fasts. Who doubt about the infallibility of Masumeen asws they will be given dirtiest Najis things to drink.

إِنَّ إِلَيۡنَآ إِيَابَهمۡ (٢٥) ثُمَّ إِنَّ عَلَيۡنَا حِسَابَهم (٢٦)

Indeed, to Us is their return (25) Then certainly upon Us is their account. (26)

1-Rasool Allah sawaw said: When it will be the day of Qiyamah, the account of our Shias will be entrusted to us, so which sins will be in between him and Allah Azza wa Jallah Allah will accept our decision about it, and which sins will be between him and the people we will give them its recompense and they will accept it, and which sins will be between him and us then we have more right to pardon and forgive it. (al-Burhan, v8, p272)

2-Imam Jafar Sadiq asws said about the saying of Allah Ta’ala, “Indeed, to Us is their return, then certainly upon Us is their account”: When Allah Ta’ala will gather all people in a plane, then He will postpone severe accounting for our Shias, then we will say: O our Allah, these are our Shias. So Allah Azza wa Jalla will say: Certainly I have entrusted their matter to you, and your intercession is for them, and I have forgiven their sins, enter them in Paradise without accounting. (al-Burhan, v8, p273)

3-Imam Ali Naqi asws said while teaching Ziyarat-e-Jamiah of Imams asws: Thus whoever turns away from you (asws) is exited from Deen, and whoever departs you he is left behind, and Muqassir (who does shortfall / neglects) of your Haqq (right) is perishable, and Haqq (truth) is with you and in you and due to you and towards you, and you are the owner & mine (source/fountainhead) of Haqq, and inheritance of Nabuwat is with you, and return of creations is towards you, and their account (Hisaab) is upon you, and the decisive statement is with you. (al-Burhan, v8, p273)

Lesson:

1-Masumeen asws are taking responsibility that they are guarantor for intercession & salvation of their sinful Shias. Muqassireen should be ashamed that they doubt about the rights of Masumeen asws and neglect their Mawaddat, rather they suppose that Muqassir Mulla possesses same rights as Masumeen asws that he will be able to save his Muqallideen! Whereas Muqassireen will be destroyed by Allah. Masumeen asws are the fountainhead of Haqq, mine of Nabuwat & Risalat, treasure of Walayat-e-Elahia. All creations have to return toward Masumeen asws, except Muqassireen whose Marjah (returning officer) is Majoosi Mulla who have taken contract for them to reserve their seats in Hell in advance to avoid rush & horror of the day of Judgement.

سُوۡرَةُ الفَجر

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَٱلۡفَجۡرِ (١) وَلَيَالٍ عَشۡرٍ۬ (٢) وَٱلشَّفۡعِ وَٱلۡوَتۡرِ (٣) وَٱلَّيۡلِ إِذَا يَسۡرِ (٤) هَلۡ فِى ذَالِكَ قَسَمٌ۬ لِّذِى حِجۡرٍ (٥)

By the Dawn (1) And by the ten nights, (2) And by the Even and the Odd, (3) And by the night when it departs, (4) Is there (not) in that an oath for the intelligent. (5)

1-According to the sayings of Masumeen asws Fajr (Dawn) means Imam Qaim asws, and Ten Nights means ten Imams asws from Imam Hassan asws to Imam Hassan Askari asws, and Shufa (Even) means Rasool Allah sawaw & Maola Ali asws, and Watr (Odd) means Allah Wahid al-Qah’har. (al-Burhan, v8, p276)

Lesson:

1-Allah Ta’ala swears by fourteen Masumeen asws and then says that this is a great oath for the intelligent people, that Allah will definitely punish such Fir’ouns who oppose Walayat-e-Ali asws.

يَـٰٓأَيَّتُها ٱلنَّفۡسُ ٱلۡمُطۡمَٮِٕنَّةُ (٢٧) ٱرۡجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً۬ مَّرۡضِيَّةً۬ (٢٨) فَٱدۡخُلِى فِى عِبَـٰدِى (٢٩) وَٱدۡخُلِى جَنَّتِى (٣٠)

O you the satisfied soul! (27) Return to you Rabb, you pleased to Him, He pleased to you. (28) And enter among My Ibaad (pl. of Abd)! (29) And enter My Jannah! (30)

1-Imam Jafar Sadiq asws said: Recite Sura Fajr in your Fara’iz and Nawafil because this is Sura of Hussain ibne Ali asws, and keep inclined to it Allah will grant mercy on you. Abu Usama asked: What is the cause of this Sura being specific for Imam Hussain asws? Said: Have you not heard the saying of Allah, “O you the satisfied soul! Return to you Rabb, you pleased to Him, He pleased to you, and enter among My Ibaad, and enter My Jannah” it means only Hussain bin Ali asws, thus he is the satisfied soul who is pleased with Allah and Allah is pleased with him. And the companions of Aal-e-Mohammad asws will be pleased with Allah on the day of Qiyamah, and He will be pleased with them. And this Sura was specifically revealed in favour of Hussain bin Ali asws, and his Shias and Shias of Aal-e-Mohammad asws. Who makes habbit to recite Sura Fajr, he will be with Hussain asws in the Paradise, no doubt Allah is Almighty the Wise. (al-Burhan, v8, p284)

Lesson:

1-On the day of Ashoor at the time of Asr, Allah Ta’ala sent the message by these verses to His Rahman Habeeb Hussain asws to come to Him for Mairaj. But Maola Hussain asws did some secret conversation in Sajdah with his Beloved Allah, that Qadir-e-Mutliq made Karbala as Qaba Qaosain Ao Adna.

2-Masumeen asws have advised to recite those Suras in Salaah which are in favour of Masumeen asws, e.g. Maola Ali asws is mentioned in Sura Fatiha, Maola Ali asws is Sirat-e-Mustaqeem, Sura Ikhlas is similitude of Maola Ali asws, all Masumeen asws are mentioned in Sura Qadr, Angels (a.s.) do Tawaf of Masumeen asws in Lailatul Qadr, Sura Fajr is Sura of Maola Hussain asws. It means that Allah’s intention is that everyone should do Zikr of Masumeen asws in Salaah willingly or unwillingly. Momineen recite testimony of Walayat of Masumeen asws in Tashahud willingly & happily for the pleasure & obedience of Allah and according to the Sunnah of Rasool Allah sawaw. While Muqassireen and Munafiqeen worship unwillingly in the greed of this world, without being certain about the Hereafter because the religion of Muqassireen is based on Zunn & Qiyas, Shak & Ashkal, Ehtiyat & Ijtihad, in which there is no Yaqeen anywhere. And in Deen-e-Haqq there is only Yaqeen, and Shak is nowhere to be found.

سُوۡرَةُ البَلَد

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

لَآ أُقۡسِمُ بِهـٰذَا ٱلۡبَلَدِ (١) وَأَنتَ حِلُّۢ بِهـٰذَا ٱلۡبَلَدِ (٢) وَوَالِدٍ۬ وَمَا وَلَدَ (٣)

Nay, I swear by this city - (1) And you are dwelling in this city, (2) And by the father and his offspring, (3)

أَلَمۡ نَجۡعَل لَّهُ ۥ عَيۡنَيۡنِ (٨) وَلِسَانً۬ا وَشَفَتَيۡنِ (٩) وَهَدَيۡنَـٰهُ ٱلنَّجۡدَيۡنِ (١٠) فَلَا ٱقۡتَحَمَ ٱلۡعَقَبَةَ (١١) وَمَآ أَدۡرَٮٰكَ مَا ٱلۡعَقَبَةُ (١٢) فَكُّ رَقَبَةٍ (١٣)

Have We not made for him two eyes (8) And a tongue and two lips, (9) And We showed him to the two paths (of Haqq and Batil)? (10) But he has not passed through the Ascent (uphill path), (11) And you do not know what is Ascent? (12) (It is) to free a neck (slave), (13)

1-Imam Jafar Sadiq asws said about the saying of Allah Azza wa Jalla, “and you are living in this city”: It means Rasool Allah sawaw, and “and by the father and his offspring” Ali asws and his progeny asws. (al-Burhan, v8, p288)

2-Imam Ali asws said: No doubt I and Aosiya asws in my progeny are the guiding Imams asws, we all are Mohaddis. It was asked: Ya Amirul Momineen asws, who are they? Said: Hassan asws and Hussain asws, then my son Ali bin Hussain asws, then after him eight one after the other, and they are those by whom Allah swears, “and by the father and his offspring” father is Rasool Allah swaw, and his children are these Aosiya asws. (al-Burhan, v8, p289)

3-Imam Mohammad Baqir asws said about the saying of Allah Azza wa Jalla, “Have We not made for him two eyes and a tongue and two lips?”: Two eyes is Rasool Allah sawaw, and tongue is Amirul Momineen asws, and two lips are Hassan asws and Hussain asws. (al-Burhan, v8, p291)

4-Imam Jafar Sadiq asws said about the saying of Allah Azza wa Jalla, “but he did not pass through the uphill path”: Whom Allah has honoured due to our Walayat, then certainly he got permission to pass through the uphill path, and we are that Uqabah (uphill path) from which who passed got salvation. “to free a neck” means all the people are slaves of Fire except him who entered our obedience and Walayat, then certainly Allah freed is neck from the Fire. And Uqabah is our Walayat. (al-Burhan, v8, p292)

Lesson:

1-Allah Ta’ala swears by His beloveds Mohammad sawaw and Ali asws and their eleven sons the Holy Imams asws, that perhaps people can be grateful to His great favour of Walayat-e-Masumeen asws to get salvation. Allah Ta’ala wants that we should read Quran & Ahadees of Rasool Allah sawaw with two eyes, in which there is Zikr and Faza’il of Masumeen asws, then with tongue we should recite testimony of Walayat-e-Ali asws, and narrate Faza’il and Masa’ib of Imams asws with two lips.

2-Allah Ta’ala has showed both paths to humans: One Sirat-e-Mustaqeem of Walayat-e-Ali asws which goes towards heights which is called Uqabah; and second path goes down towards low levels of Hell, which is the path of the opponents of Masumeen asws, who are taking people (Muqallideen) with by putting Qalada (noose) in their necks. Who takes the path of Walayat-e-Ali asws with the blessing of Allah, then Allah removes the Fire Qalada from his neck. It means that Muqallideen of Majoosi Mullas can only remove the Fire Noose from their necks by reciting the testimony of Walayat-e-Ali asws in front of Allah.

سُوۡرَةُ الشّمس

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَٱلشَّمۡسِ وَضُحَٮٰهَا (١) وَٱلۡقَمَرِ إِذَا تَلَٮٰهَا (٢) وَٱلنَّهارِ إِذَا جَلَّٮٰهَا (٣) وَٱلَّيۡلِ إِذَا يَغۡشَٮٰهَا (٤)

By the sun and its brightness, (1) And by the moon when it follows him, (2) And by the day when it shines him, (3) And the night when it enshrouds him, (4)

1-Imam Jafar Sadiq asws said about the saying of Allah Azza wa Jalla, “By the sun and its brightness”: Shams (sun) is Rasool Allah sawaw, through him Allah Azza wa Jalla made clear for the people their Deen, “And by the moon when it follows him” that is Amirul Momineen asws who follows Rasool Allah sawaw, and he transferred his knowledge to him, “and the night when it covers him” those are unjust Imams who usurped the matter of Khilafat unjustly from Aal-e-Mohammad asws, and Allah is narrating their deed, “and the night when it conceals him”, “and by the day when it brightens him” those are Imams asws from the progeny of Syyeda Fatima Zahra asws, from whom questions will be asked about the Deen of Rasool Allah sawaw, then they explain clearly to the asker, so Allah Azza wa Jalla has narrated it, “and by the day when it shines the sun” (al-Burhan, v8, p297)

Lesson:

1-To explain the Deen of Allah is the responsibility of Masumeen asws. The job of true scholars is only and only to convey the commandments to the public with reference of Quran & Hadees. It is obligatory for the Momineen to honour & respect the true scholars (Ulma-e-Haqq). But it is unjust and Batil to declare Walayat of Mulla along with Walayat-e-Masumeen asws and to issue Fatawa with Zunn-e-ijtihadi. Masumeen asws have told the solution of any problem which can come across until Qiyamah, and Ulma-e-Haqq confirm it, and moreover the Imam asws of our Time is Hazir Nazir, whoever needs guidance, no doubt Imam asws helps him.