GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah0%

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah Translator: Al-Syyed Abu Mohammad Naqvi
Publisher: Nashriyat-e-Walayat-e-Elahia
Category: Quran Interpretation

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Translator: Al-Syyed Abu Mohammad Naqvi
Publisher: Nashriyat-e-Walayat-e-Elahia
Category: visits: 27107
Download: 2393

Comments:

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah
search inside book
  • Start
  • Previous
  • 106 /
  • Next
  • End
  •  
  • Download HTML
  • Download Word
  • Download PDF
  • visits: 27107 / Download: 2393
Size Size Size
GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

GUIDANCE FOR MANKIND; Exegesis of Kalam Ullah

Publisher: Nashriyat-e-Walayat-e-Elahia
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

سُوۡرَةُ اللیْل

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

فَأَنذَرۡتُكُمۡ نَارً۬ا تَلَظَّىٰ (١٤) لَا يَصۡلَٮٰهَآ إِلَّا ٱلۡأَشۡقَى (١٥) ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ (١٦)

So I have warned you of the flaming Fire (14) None will (enter to) burn therein except the most wretched, (15) He belied and turned away. (16)

1-Imam Jafar Sadiq asws said about these verses: There is a valley in the Hell which is filled with Fire, no one will go in it except Shaqi (wretched) means who belied Rasool Allah sawaw concerning Ali asws, and turned away from his (asws) Walayat. And the Fires of Hell, one is bigger than the other, but there is no bigger Fire than the Fire of this valley which is for Nasibies. (al-Burhan, v8, p304)

Lesson:

1-Wretched doomed are those people who accept Walayat of such people in competition with Walayat-e-Ali asws, who belie clear Ahadees of Rasool Allah sawaw about Walayat-e-Ali asws, e.g. they belie that Rasool Allah sawaw was reciting testimony of Walayat-e-Ali asws in Salaah, and was doing Dua for forgiveness for Momineen for the sake of Ali asws in Salaah, and was doing Dua to put love of Ali asws in the hearts of Momineen. While Nasibi Majoosi Mulla is prohibiting people from doing Zikr-e-Ali asws in Salaah, so valleys & wells of the Hell are waiting for the Muqassir Mulla & his Muqallideen.

سُوۡرَةُ الشَّرح

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

أَلَمۡ نَشۡرَحۡ لَكَ صَدۡرَكَ (١) وَوَضَعۡنَا عَنكَ وِزۡرَكَ (٢) ٱلَّذِىٓ أَنقَضَ ظَهۡرَكَ (٣) وَرَفَعۡنَا لَكَ ذِكۡرَكَ (٤) فَإِنَّ مَعَ ٱلۡعُسۡرِ يُسۡرًا (٥) إِنَّ مَعَ ٱلۡعُسۡرِ يُسۡرً۬ا (٦) فَإِذَا فَرَغۡتَ فَٱنصَبۡ (٧) وَإِلَىٰ رَبِّكَ فَٱرۡغَب (٨)

Have We not expanded for you your chest? 1) And We removed from you your burden (2) Which weighed down your back; (3) And We exalted for you your Zikr. (4) So indeed, with hardship is ease, (5) Indeed with hardship is ease, (6) So when you are finished, then fix (appoint) (7) And then incline towards your Rabb. (8)

1-Imam Ali Raza asws said: “Have We not expanded for you your chest?” means Ya Mohammad sawaw, have We not made Ali asws your Wasi? “And We removed from you your burden” means the burden of battles to disbelievers and people of Taweel through Ali bin Abi Talib asws, “And We exalted for you” through him “your Zikr” means Ya Mohammad sawaw We have raised his (asws) status as well along with your Zikr. (al-Burhan, v8, p316)

2-Imam Jafar Sadiq asws said about the saying of Allah Ta’ala “So when you are finished then appoint”: Rasool Allah sawaw was doing Hajj that it was revealed “So when you are finished” from your Hajj, “then appoint” Ali asws for the people. (al-Burhan, v8, p315)

Lesson:

1-Maola Ali asws is that Sultan-e-Naseer from Allah by whom chest of Rasool Allah sawaw expanded with pride. It means who has Ali asws in his heart, there is no worry or hardship for him. Due to Walayat-e-Ali asws there is ease with hardship. Due to Help of Maola Ali asws, the holy chest of Rasool-e-Rahmat of the universe is expanded, while chest of Muqassireen narrows (straitened) on hearing Ya Ali asws Maddad and they feel short of breath like moribund.

2-Allah Ta’ala has exalted Zikr of His Rasool sawaw and His Wali asws along with His Zikr, so this Noor can not be extinguished by Majoosi Fatawa. Allah Ta’ala is not asking for a lot of deed but He needs the best deed. If majority does not mentions Walayat-e-Ali asws in Salaah, then Allah does not care about them. Walayat-e-Ali asws is fixed in the hearts of Momineen, no one can remove/extinguish Noor-e-Walayat from our hearts.

سُوۡرَةُ التِّین

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَٱلتِّينِ وَٱلزَّيۡتُونِ (١) وَطُورِ سِينِينَ (٢) وَهَـٰذَا ٱلۡبَلَدِ ٱلۡأَمِينِ (٣) لَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ فِىٓ أَحۡسَنِ تَقۡوِيمٍ۬ (٤) ثُمَّ رَدَدۡنَـٰهُ أَسۡفَلَ سَـٰفِلِينَ (٥) إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ فَلَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٍ۬ (٦) فَمَا يُكَذِّبُكَ بَعۡدُ بِٱلدِّينِ (٧) أَلَيۡسَ ٱللَّهُ بِأَحۡكَمِ ٱلۡحَـٰكِمِينَ (٨)

By the fig and the olive, (1) By Mount Sinai, (2) And by this peaceful city, (3) Surely We created man in the best stature (4) Then We returned him to the lowest of the low, (5) Except those who believe and do good deeds, so for them is a reward unfailing (never exhausting). (6) So after this who can belie you about Deen? (7) Is not Allah the most just of all judges? (8)

1-Imam Ali Raza asws said: Teen (fig) and Zaitoon (olive) is Hassan asws and Hussain asws, and Toor-e-Sina is Amiul Momineen asws, and Baladul Ameen (peaceful city) is Rasool Allah sawaw, it means people get safety from Fire when they obey him (sawaw), “Certainly We created human in the best stature” means when Allah took covenant of His Lordship and Nabuwat of Mohammad sawaw and Walayat of his Aosiya asws and they testified. Yes, beware that Allah says, “Then We returned him to the lowest of the low” means in the lowest level when he broke the covenant and did injustice to Aal-e-Mohammad asws, “Except those who believe and do righteous deeds” by Allah they are Amirul Momineen asws and his Shias, “for them is never ending reward” and “So after this who can belie you about Deen?” and Deen is Amirul Momineen asws, “Is not Allah the most just of all judges?” (al-Burhan, v8, p320)

Lesson:

1-After swearing by Masumeen asws, Allah Ta’ala says that whoever will obey Masumeen asws will get peace-order. Certainly Allah Ta’ala has created humans on Deen-e-Fitrat, Islam, Fitrat of Allah, and best stature i.e. Walayat-e-Ali asws. Now it is up to the man that he renounces the Walayat-e-Ali asws Passport of Salvation, and puts the noose of Walayat-e-Faqeh in his neck and jumps into the lowest level of Hell.

2-The opponents of Walayat-e-Ali asws will raise their heads in the Hell and will say loudly “We believe in Walayat of Ali bin Abi Talib asws.” At that time Maola Ali asws will come out smiling from behind the Hijab-e-Azmat and will say: By the Rabb of Ka’ba, my Rabb has given judgement in my favour and this is the saying of Allah, “Is not Allah the most just of all judges?”

3-If Muqassireen wish to come on the right path then it is not so difficult task, rather it is easy because Allah has made Deen-e-Walayat easy. Only one has to remove the noose of Taqleed of Majoosi Mulla from its neck to become Hurr. Then recite testimony of Walayat-e-Ali asws in Salaah, observe Azadari of Imam-e-Mazloom asws, prepare yourselves for Zahoor of Qaim asws by doing righteous deeds, and condemn the enemies of Ahlul Bait asws who are issuing Fatawa against Walayat, Azadari, and infallibility of Masumeen asws, and curse on them.

سُوۡرَةُ العَلق

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

ٱقۡرَأۡ بِٱسۡمِ رَبِّكَ ٱلَّذِى خَلَقَ (١) خَلَقَ ٱلۡإِنسَـٰنَ مِنۡ عَلَقٍ (٢) ٱقۡرَأۡ وَرَبُّكَ ٱلۡأَكۡرَمُ (٣) ٱلَّذِى عَلَّمَ بِٱلۡقَلَمِ (٤) عَلَّمَ ٱلۡإِنسَـٰنَ مَا لَمۡ يَعۡلَمۡ (٥)

Recite with the Ism (Name) of your Rabb Who created, (1) Created man from a clot. (2) Recite and your Rabb is the most Generous, (3) Who taught by the pen, (4) Taught man that which he knew not. (5)

1-It is stated in the narration of Ibne Abbas: When Jibrael (a.s.) came with the first revelation in handsome form and with best perfume, then said: Ya Mohammad sawaw, your Rabb says Salam to you, and specifies blessings and honour for you, and says to you: You are my Rasool towards Saqalain, so invite them towards my Ibadat, and certainly they should say “La ilaha illallah Mohammadur Rasool Allah Aliun Waliullah” then he read the Wahi (revelation). (al-Burhan, v8, p323)

Lesson:

1-Before starting the first revelation of the Holy Quran, Allah reminded the Kalima Tayyibah to people, about which covenant was taken in Alam-e-Zarr. While Majoosi Muqassir Mulla is persistently opposing arrogantly without any shame in front of Allah Jabbar & Qah’har that “Aliun Waliullah” is not a part of Kalima. Allah is Just, so he will throw the opponents of Walayat-e-Ali asws along with their Nijasaat in the dirtiest & lowest level of Hell.

2-Qalam (Pen) is Maola Ali asws, it means Allah teaches guidance to people through Walayat-e-Ali asws. Who has Walayat-e-Ali asws in his heart, certainly Kareem is very generous to him, then such Momin is never trapped by Mulla that Kalima is only “La ilaha illallah” then with time “Mohammadur Rasool Allah” was added, and it is habbit (Shu’aar) of Shias to add “Aliun Waliullah” after that.

سُوۡرَةُ القَدر

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

إِنَّآ أَنزَلۡنَـٰهُ فِى لَيۡلَةِ ٱلۡقَدۡرِ (١) وَمَآ أَدۡرَٮٰكَ مَا لَيۡلَةُ ٱلۡقَدۡرِ (٢) لَيۡلَةُ ٱلۡقَدۡرِ خَيۡرٌ۬ مِّنۡ أَلۡفِ شَهۡرٍ۬ (٣) تَنَزَّلُ ٱلۡمَلَـٰٓٮِٕكَةُ وَٱلرُّوحُ فِيها بِإِذۡنِ رَبِّهم مِّن كُلِّ أَمۡرٍ۬ (٤) سَلَـٰمٌ هِىَ حَتَّىٰ مَطۡلَعِ ٱلۡفَجۡرِ (٥)

Indeed We sent it down in Lailatul Qadr (the Night of Power/Decree). (1) And you do not know what is Lailatul Qadr! (2) Lailatul Qadr is better than a thousand months. (3) The Angels and the Rooh (Spirit) descend therein by the permission of their Rabb, with all decrees (matters). (4) Peace it is until the rising of the dawn. (5)

1-Imam Mohammad Baqir asws said: House of Ali asws & Fatima asws is the house of Rasool Allah sawaw, and the roof of their house is the Arsh of the Rabb of the worlds, and the roof of their houses is open until Arsh for Wahi (revelation) and for Mairaj of the Angels (a.s.), they come down upon them with revelation morning and evening and every hour and every moment, the chain of armies of Angels (a.s.) does not interrupt, one army comes down and other army ascends. And certainly Allah Tabarak wa Ta’ala opened skies for Ibraheem (a.s.) until he could see Arsh, and Allah increased his sight. And no doubt, Allah has bestowed more power of sight to Mohammad sawaw and Ali asws and Fatima asws and Hassan asws and Hussain asws, and they see Arsh, and they do not find anything else as the roof of their house except Arsh, thus the roofs of their houses are made of Arsh of Rahman, and the Angels (a.s.) and Rooh do Mairaj, army after army their chain does not finish. And there is no house among our i.e. Imams’ houses in which Angels (a.s.) do not come for Mairaj, about which Allah Ta’ala says, “The Angels and the Rooh sescend in it by the permission of their Rabb with every matter, peace it is” (al-Burhan, v8, p342)

2-According to Hadees of Imam Jafar Sadiq asws Lailatul Qadr means Syyeda Fatima Zahra asws, and Fajr (dawn) means Qiyam of Qaim asws. (al-Burhan, v8, p342)

Lesson:

1-For Mairaj the Angels (a.s.) come down in the holy house of Syyeda Fatima Zahra asws and holy houses of her sons the Imams asws, and they keep coming all the time every second, and they present to Masumeen asws all the commandments of Allah which has to be implemented in the universe.

2-Shehr (month) means Imam asws as well, and Lailatul Qadr means Syyeda Fatima Zahra asws. It means that Syyeda asws is equal to Maola Ali asws, but superior to thousand Imams asws. Imam Hassan Askari asws said: We are Hujjat of Allah upon His creations, and our grandmother Fatima asws is Hujjat of Allah upon us. Therefore an Ism of Syyeda Fatima Zahra asws is Hujjatullah as well.

3-Punishment is on hold upon the opponents of Walayat-e-Ali asws until Qiyam of Qaim asws, this is reprieve which Allah Ta’ala has given them along with Shaitan. After Zahoor, Iblees and his Majoosi companions will be sent to Hell.

4-The roof of the houses of Masumeen asws is Arsh of Allah, it means that seven skies and different worlds do not intervene in between. The Mausoleums of Masumeen asws are their houses, so when Zaireen (visitors) enter the Haram of Masoom asws for Ziyarat then they are under the shadow of Arsh of Allah, and in the Blessing of Allah.

5-Whole universe is in the sight of Masumeen asws, i.e. there is no limit of their sight, and it is not strange that universe is in their sight because Allah has created the universe in their love only. Deprived of intellect & wisdom, wandering in the sheer darkness of ignorance & misguidance, the Muqassir Majoosi Mulla is deciding the limits of Zikr of Maola Ali asws, whose Zikr Allah has exalted and merged with His own Zikr.

سُوۡرَةُ البَیّنَة

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

لَمۡ يَكُنِ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ وَٱلۡمُشۡرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأۡتِيَهمُ ٱلۡبَيِّنَةُ (١) رَسُولٌ۬ مِّنَ ٱللَّهِ يَتۡلُواْ صُحُفً۬ا مُّطَهَّرَةٰ۬ (٢) فِيها كُتُبٌ۬ قَيِّمَةٌ۬ (٣) وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَتۡهمُ ٱلۡبَيِّنَةُ (٤) وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤۡتُواْ ٱلزَّكَوٰةَ‌ۚ وَذَالِكَ دِينُ ٱلۡقَيِّمَةِ (٥) إِنَّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ وَٱلۡمُشۡرِكِينَ فِى نَارِ جَهَنَّمَ خَـٰلِدِينَ فِيهآ‌ۚ أُوْلَـٰٓٮِٕكَ هُمۡ شَرُّ ٱلۡبَرِيَّةِ (٦) إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ أُوْلَـٰٓٮِٕكَ هُمۡ خَيۡرُ ٱلۡبَرِيَّةِ (٧)

Those who disbelieve among the people of the Book and the polytheists were not going to depart (erring) until the clear proof came to them, (1) A Messenger from Allah, reciting purified (holy) Scriptures (2) Containing correct writings. (3) And those people who were given the Book did not divide until after the clear proof came to them. (4) And they were not ordered except to worship Allah, keeping religion pure for Him, inclining to truth, and to establish Salaah and to give Zakah, and that is the true religion. (5) Indeed those who disbelieve, among the people of the Book and the polytheists, will abide in the Fire of the Hell eternally. They are the worst of creatures. (6) No doubt those who believe and do good deeds, those are the best of created beings. (7)

1-Imam Mohammad Baqir asws said about the saying of Allah Azza wa Jalla, “Those who disbelieve among the people of the Book”: They are the beliers (deniers) among the Shias, because the Book means verses, and the people of the Book are Shias, “and the polytheists were not going to stop” means Marjai sect, “until the clear evidence came to them” means until Haqq (truth) became clear to them, and “a Messenger from Allah” means Mohammad Mustafa sawaw, “reciting holy Scriptures” means gives them the proof of Olil Amr after him, and they are Imams asws, and they are the holy Scriptures, and “which comprise of correct writings” means they (Imams asws) have Haqq-e-Mubeen (clear truth), “And those people who were given the Book did not divide, “means belier (denier) sect among Shias, and “until after the clear proof came to them” means after that Haqq has come to them, “and they were not commanded” means those different sects, “except to worship Allah keeping Deen pure for Him” and Ikhlaas (purity) is Eman (faith) on Allah and His Rasool sawaw and Imams asws, “and establish Salaah and give Zakah” and Salaah is Amirul Momineen Ali bin Abi Talib asws, “and that is the correct (established) Deen” it means Fatima asws, and “those who believe and do righteous deeds” means those who believe in Allah and His Rasool sawaw and Olil Amr asws, and whatever they (asws) commanded they obeyed it, so this is Eman and righteous deed. (al-Burhan, v8, p346)

2-Rasool Allah sawaw said to Maola Ali asws: O brother, do you hear the saying of Allah Azza wa Jalla in His Book, “No doubt those who believe and do good deeds, those are the best of created beings”? Maola Ali asws said: Yes, Ya Rasool Allah sawaw. Said: Those are you and your Shias, you will come bright faced, full stomach, satisfied. Do you hear the saying of Allah Azza wa Jalla in His Book, “Indeed those who disbelieve, among the people of the Book and the polytheists, will abide in the Fire of the Hell eternally, they are the worst of creatures”? Maola Ali asws replied: Yes Ya Rasool Allah sawaw. Said: They are your enemies and their Shias, they will be brought dark faced, thirsty on the day of Qiyamah, wretched, on whom is wrath, deniers, hypocrites. (al-Burhan, v8, p347)

3-Imam Mohammad Baqir asws said: Rasool Allah sawaw said to Maola Ali asws: You are Khairul Bariyah (the best of creations), and your Shias are the bright faced. (al-Burhan, v8, p351)

4-Jabir narrated that when this verse was revealed then Rasool Allah said that Ali asws is Khairul Bariyah, and whenever the companions of Rasool Allah sawaw used to see Maola Ali asws, they used to say “Khairul Bariyah is coming” (al-Burhan, v8, p351)

Lesson:

1-It is clear that all those who claim to be Shias are not the same. According to the Hadees fo Masoom asws there are thirteen (13) sects of Shias, only one among them is successful. And some sects are mentioned in these verses. One sect is who belies, i.e. in spite of clear verses & Ahadees about any issue, and by belying them they prefer & accept Fatwa of Majoosi Mulla. E.g. there is clear proof in the books that Rasool Allah sawaw was reciting the testimony of Walayat-e-Ali asws in Salaah, but this belying Shia sect believes that testimony of Walayat-e-Ali asws nullifies Salaah (Naoozobillah). And the second example of belying Shia sect is that there are so many clear verses and Ahadees that Kalima Tayyibah comprises of testimony of Tauheed, Risalat, and Walayat of Imams, which is from ever; but belying Shia sect believes that “Aliun Waliullah” is not a part of Kalima. It means that this sect belies Allah and His Rasool sawaw. The second sect which is mentioned is polytheists, i.e. who left holy Imams asws and made their own Imam, it means they are doing Shirk in Guardian Authority of Allah, and they are Nasibi by making their own Imam. So Usuli sect has many characteristics: 1) Hypocrisy: Verbal confirmation of Walayat-e-Ali asws but denying practically. Verbal claim to be Shia but their religion is based on ilmul-usul & philosophy which is taken from non-Islamic sources. 2) Belying: Denying Quran & Sunnah, and believing in Fatawa of Majoosi Mulla. 3) Kufr & Shirk: Denying (Kufr) Walayat-e-Ali asws and believing Walayat of Majoosi Mulla, so doing Shirk in Walayat authority of Allah. In spite of prohibition, giving Alqabaat of Masumeen asws to fallible Muqassir Mullas. 4) Nasibi: Fixing Walayat-e-Faqeh in front of Walayat-e-Ali asws. They talk nonsense about the merits and infallibility of Masumeen asws. And Imam Hassan Askari declared them Nasibi and worse than the army of Yazid (l.u.) 5) Denier of Haqq: They do not believe fully in Quran & Raj’at as it should be, rather they doubt every Haqq, their religion is based on doubt. They doubt about Masumeen’s asws knowledge of Ghaib, infallibility, greatness & authority, being Hazir Nazir, Marifat-e-Noorania, in short they doubt every Haqq. These Usuli Muqassireen do this in spite of knowledge & Haqq, and proof & evidence have reached them, otherwise money laundering business of Majoosi Mulla will close.

2-Imam asws has stated clearly that Salaah is Maola Ali asws, and the correct Deen of Allah is Syyeda Fatima Zahra asws, i.e. Deen of Allah emerges from the house of Maola Ali asws. The same Maola Ali asws, Muqassir expels from his Namaz, then on the day of Qiyamah he will gnaw his hands, in thirst & hunger, with blackened face, saying “Alas, why I neglected Janbullah?” The deniers of Walayat-e-Ali asws are the worst among the creations, i.e. they are even worse than Najis animals.

سُوۡرَةُ الزّلزَلة

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

إِذَا زُلۡزِلَتِ ٱلۡأَرۡضُ زِلۡزَالَهَا (١) وَأَخۡرَجَتِ ٱلۡأَرۡضُ أَثۡقَالَهَا (٢) وَقَالَ ٱلۡإِنسَـٰنُ مَا لَهَا (٣)

When the Earth will be shaken with its earthquake (1) And Earth will bring out her burdens, (2) And the man will say: What is (wrong) with it? (3)

1-Syyeda Fatima Zahra asws narrated: People were inflicted with earthquake duging the time of first Calif of Muslims, so they went out toward Calif in distress, but found that he himself was going to Maola Ali asws in distress, so people reached behind him at the door of Maola Ali asws, and Maola Ali asws came out to them without any fear in which they were. So he (asws) started walking and people followed him until he stopped at a mound and sat on it, and those people sat around him, and they were seeing the walls of Madina trembling forward and backward. Maola Ali asws said to them: It seems that you are dying by seeing this? They said: Why we would not dye, because we have not ever seen such. So he moved his lips and stroke his hand on the earth and said: What is wrong with you, be in peace (stop). Then the earth stopped. And people were astonished, more than their first surprise when he (asws) came out (of house). He said to them: Certainly you are surprised about what work I did. They said: Yes. Said: I am that Man about whom Allah Ta’ala says, “When the earth will be shaken with its earthquake, and the earth will exit its burdens, and the Man will say: What happened to it?” Thus I am that Man who will say to it: What happened to you, “that day it (earth) will report its news” tell its news to me. (al-Burhan, v8, p356)

Lesson:

1-The incident of stopping an eathquake did not happen once, but it occurred many times. Once it happened while going to Basra. Once Maola Ali asws was inspecting the markets in his apparent time of Khilafat and stopped the earthquake. Once it happened at the place of Rahbah, and Maola Ali asws said this as well, “Don’t you see that it (earth) talks to its Rabb?” Once it happened in the time of second Calif of Muslims. It means the owner & the master of the earth is Maola Ali Abu Turab asws. And this is confirmed that Salaah can not be performed on usurped land, then how Muqassireen can read Namaz on the earth when they deny to recite testimony of Walayat-e-Ali asws. Salt is also produced from the earth, and Allah gives provision to the creations for the sake of the foot-wear of Masumeen asws, and the perpetuation of universe is the proof of Masumeen asws being Hazir Nazir. So whoever talks nonsense about Maola Ali asws, he definitely Namak-Haraam Pig.

2-At the time of Qiyam of Qaim asws, earth will throw out its burdens, i.e. enemies of Maola Ali asws and Imam-e-Mazloom asws, so that Imam Qaim asws can resurrect them and punish them. Those people who oppose Walayat-e-Ali asws and Azadari of Imam Hussain asws they are burden on the earth.

سُوۡرَةُ العَادیَات

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَٱلۡعَـٰدِيَـٰتِ ضَبۡحً۬ا (١) فَٱلۡمُورِيَـٰتِ قَدۡحً۬ا (٢) فَٱلۡمُغِيرَاتِ صُبۡحً۬ا (٣) فَأَثَرۡنَ بِهِۦ نَقۡعً۬ا (٤) فَوَسَطۡنَ بِهِۦ جَمۡعًا (٥)

By the snorting coursers (swiftly running horses), (1) Then by the sparks producers by striking hoofs (on stones) (2) Then by the raiders at the dawn, (3) Then thereby stirring up (clouds of) dust, (4) Then penetrating thereby in the mass (of enemies). (5)

1-Imam Jafar Sadiq asws did Tafseer of this Sura in detail, its summary is: The people of the valley of Yabis gathered an army of twelve thousand horsemen, and took firm oaths that they will martyr Mohammad Mustafa sawaw and Ali Murtaza asws, even if they all have to die. Allah Ta’ala gave news to His Rasool sawaw, so he sent an army of four thousand horsemen under the command of a person, but that person returned defeated after hearing the threats of the people of the valley of Yabis in spite of the opposition of the army. Rasool Allah sawaw admonished him, and sent the army under the leadership of another person. Again same happened what happened with the first one. Then Rasool Allah sawaw sent army with Maola Ali asws, and he reached there very fast on the way told by Rasool Allah sawaw, and presented Islam to them, but they denied, and said: Rather we were waiting for you to fight. Maola Ali asws offered Fajr Salaah at Awwal time and attacked, and victory was so fast that the last part of the army of Maola Ali asws did not know. On the other side (in Madina), Rasool Allah sawaw gave news of victory to the Muslims, and recited this revealed Sura in Salaah too. Then came out of Madina three miles and came down from the conveyance to receive Maola Ali asws. Maola Ali asws also came down from the horse, and Rasool Allah sawaw embraced him and kissed between eyes on the forehead. They got war booty equal to the battle of Khaiber, never got equal to that in any battle. Only two were martyred from Muslims, and their hundred and twenty were killed, and six hundred and twenty were captured. (al-Burhan, v8, p361)

Lesson:

1-Allah Ta’ala knows them who are jealous to the merits of Maola Ali asws that they will run away by taking only few hundred verses, because Maola Ali asws is mentioned in the holy Quran everywhere. So Allah Ta’ala burns more who run away from the testimony of Walayat-e-Ali asws, so that they should burn in the Fire of jealousy in this world and in Fire of Hell in the Hereafter. So Allah made verses of Quran by swearing by the horse of Maola Ali asws, so Muqassireen should not have any objection to present. So whenever they will read Quran, they will remember the horse of Masoom asws. In spite of this, Majoosi Mulla says that Zuljanah is Bidah (Naoozobillah), while Allah Ta’ala swears by horse of Masoom asws. In fact Majoosi Muqassireen are enemies of Allah, and brothers of Iblees. Rasool Allah sawaw comes down to receive and say welcome to Maola Ali asws, while Muqassir is running away from his Zikr.

سُوۡرَةُ التّکاثُر

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

ثُمَّ لَتُسۡـَٔلُنَّ يَوۡمَٮِٕذٍ عَنِ ٱلنَّعِيمِ (٨)

Then certainly you will be questioned on that day concerning Naeem (Favour). (8)

1-Imam Jafar Sadiq asws said about this verse: This Ummah will be questioned about that Ne’mat which Allah has given them through His Rasool sawaw and Ahlul Bait asws. (al-Burhan, v8, p374)

2-Rasool Allah sawa said: Ya Ali asws, no doubt what a person will be asked first of all after death that is this testimony “There is no God except Allah and Mohammad is Rasool of Allah and you are Wali of Momineen” whom Allah has appointed and I have appointed you as well, so whoever testified it, and believed in it, he went towards Naeem, for which there is no decline (everlasting). (al-Burhan, v8, p375)

3-Numan asked Imam Jafar Sadiq asws: I sacrifice on you, what is Amr-bil-Maroof? Said: Al-Ma’roof is that whom even the inhabitants of the sky know and inhabitants of the earth as well, and he is Amirul Momineen Ali bin Abi Talib asws. (It means Amr-bil Ma’roof means invitation towards Walayat-e-Ali asws) He asked: I sacrifice on you, then what is Munkar? Said: Those who did injustice to the right of Ali asws, and ruined his case, and incited people against him. He asked: If a person sees someone disobeying Allah, and forbid him from that, then what is that? Imam Jafar Sadqi asws said: That is neither Amr-bil Ma’roof, nor Nahi-anil Munkar, that is only good deed, which he did for himself. Numan asked: I sacrifice on you, tell me about the saying of Allah Azza wa Jalla, “Then certainly you will be questioned on that day about Naeem.” Imam asws said: What is with you (what you think)? He replied: Peace in life, and health of body, and provision to eat. Said: O Numan, if Allah gives you this and stops you on the day of Qiyamah until questions you about every bolus you ate and every sip you drank, then your stay will be very long. He replied: Then what is Naeem, I sacrifice on you? Said: We are Naeem, through whom Allah took people out of misguidance, and granted them sight through us from blindness, and took them out of ignorance to give knowledge through us. He asked: I sacrifice on you, so how Quran will remain new (modern) for ever? Said: That is like this, that Quran is not declared for one specific time that it is not for the other time (period, era) that it becomes old (obsolete) by passing days; and if it was like this then Quran would have perished before the destruction of the world. (al-Burhan, v8, p377)

Lesson:

1-Everywhere inquiry will be held about Walayat-e-Ali asws, whether testified Walayat-e-Ali asws while believing it as the foundation of Deen, or just uttered it only in front of people not believing Walayat-e-Ali asws even as part of anything in Deen according to the Fatawa of Majoosi Mullas.

2-Muqassir Mulla stresses upon Farooh-e-Deen without Rooh-e-Ibadaat, to keep worshiping like Iblees without thinking. Walayat-e-Ali asws is foundation of everything. Salaah is the name of testimony of Walayat-e-Ali asws in the Presence of Allah. Saom (fast) is the name of keeping mouth shut from talking nonsense about Walayat-e-Ali asws. Hajj is the name of going to do Ziyarat of the place where Maola Ali asws did Zahoor. Zakah is the name of purifying oneself from the doubts about Maola Ali asws. Khums is the name of paying the right of Walayat of Maola Ali asws. Jihad is the name of preaching Walayat-e-Ali asws. Amr-bil Ma’roof is the name of invitation towards Walayat-e-Ali asws. Nahi-anil Munkar is preventing people to return (Rajooh) to Majoosi Muqassir Mulla. Tawalla is the name of Mawaddat (Devotion) of Maola Ali asws. And Tabarrah is the name of cursing on the opponents of Walayat-e-Ali asws. Azadari is the name of preparation for the revenge from the enemies of Masumeen asws. Raj’at is the name of prevalence & domination of Walayat-e-Ali asws, and revenge from the enemies of Walayat-e-Ali asws.

Tauheed is the name of the Creator of Maola Ali asws. Adl (Justice) is the name of Maola Ali asws being complete Mazhar (expresser) of the Attributes of Allah. Nabuwat is the name of the brother of Maola Ali asws. Imamat is the name of the Progeny asws of Maola Ali asws. Qiyamah is the name of inquiry about Walayat of Maola Ali asws. Jannah is the name of the Prize for being steadfast on Walayat-e-Ali asws. Jahannum is the name of torture cells for the enemies of Walayt-e-Ali asws.

3-From whom Muqassireen took the basis (i.e. ilmul-Usul) of their religion, took the concept of Quran being ambiguous & insufficient from him as well: New issues of modern time are not available in Quran & Hadees, so return (do Rajooh) to hundred year old rather thousands of years old Satanic Majoosi Sanyasi Baba, because this experienced Amil Baba (expert in practical witchcraft) deceived Adam (a.s.) as well, then to misguide the weak-faith Shias is his left hand’s trick. Majoosi Muqassir Mulla rejects the Haqq claim of Allah that everything is stated in the holy Quran.

سُوۡرَةُ العَصر

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَٱلۡعَصۡرِ (١) إِنَّ ٱلۡإِنسَـٰنَ لَفِى خُسۡرٍ (٢) إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوۡاْ بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ (٣)

By the Asr, (1) No doubt man is in loss, (2) Except those who believe and do good deeds, and advise one another to Haqq and advise one another to endurance. (3)

1-Imam Jafar Sadiq asws said: Al-Asr means the time of Zahoor of Qaim asws, “Indeed man is in loss” means our enemies, “except those who believe” in Walayat of Amirul Momineen asws, “and do righteous deeds” means fulfilled obligations (Fara’iz), “and advised about Haqq to each other” means about Walayat-e-Ali asws, “and advise about patience to each other” means advised to be patient (steadfast) on Walayat to their children which they leave after them. (al-Burhan, v8, p380)

Lesson:

1-It is clear order to Momineen, reminding Zahoor of Qaim asws, to preach Walayt-e-Ali asws, and to entrust the same task to children as well. It is inevitable obligation on everyone to preach Walayat-e-Ali asws according to one’s capacity and means, otherwise the end result will be loss and destruction.

سُوۡرَةُ الفِیل

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِأَصۡحَـٰبِ ٱلۡفِيلِ (١) أَلَمۡ يَجۡعَلۡ كَيۡدَهُمۡ فِى تَضۡلِيلٍ۬ (٢) وَأَرۡسَلَ عَلَيۡهمۡ طَيۡرًا أَبَابِيلَ (٣) تَرۡمِيهِم بِحِجَارَةٍ۬ مِّن سِجِّيلٍ۬ (٤) فَجَعَلَهُمۡ كَعَصۡفٍ۬ مَّأۡکولِۭ (٥)

Have you not seen how your Rabb dealt with the companions of the Elephant? (1) Did He not make their plot failure, (2) And send against them swarms of birds, (3) Which pelted them with stones of hard clay, (4) And made them like eaten straw (by cattle). (5)

1-It is summary of Hadees of Masoom asws: The king of Habsha Abraha bin Sabah came with army to demolish Ka’ba, and started looting on arrival, and captured the camels of Hazrat Abdul Muttalib asws as well. So Hazrat Abdul Muttalib asws went to him, he was sitting on the throne, he saw his (asws) handsomeness & beauty, and countenance, and asked: Your forefathers had the same Noor & splendour which I am seeing in you? Said: O king, my all forefathers had the same splendour and Noor and handsomeness. Abraha ordered to present his biggest elephant, which was mammoth and white coloured, and its tusks were adorned with pearls and gems, and Abraha was very proud about it. When the elephant-driver brought the elephant, its name was Mahmood, when that elephant came in front of Hazrat Abdul Muttalib asws, it did Sajdah to him, but he never did Sajdah to the king, and Allah gave him power to speak, and he did Salam to Hazrat Abdul Muttalib asws in Arabic language. And Hazrat Abdul Muttalib asws told the elephant that he was brought to demolish Ka’ba, then he replied that he will never do that. King ordered to take the elephant back. Then he asked Hazrat Abdul Muttalib asws the reason of coming to him. So he said: Your people have captured my camels, return them to me. He was astonished that he did not prohibited from attacking on Ka’ba. Then he (asws) said: I am Rabb of the camels which your companions have captured, I am not Rabb of that Bait which you have come with the intention of demolishing, and the Rabb of Bait has the power to protect it from all the creations, and He is the most Worthy of it. He returned with camels, and he also came out with his army, but elephant Mahmood was not entering Haram but when they were leaving him he was running back. Hazrat Abdul Muttalib asws said to Hazrat Abdullah asws: Go on Abu Qubais hill and look towards sea that if anything is coming, then inform me. So Hazrat Abdullah asws saw that swarms of birds are coming like flood and night. They (birds) came over hill of Abu Qubais, then they did seven time Tawaf of Ka’ba, then took seven rounds of Safa and Merwa, and Hazrat Abdullah came and informed. Then Hazrat Abdul Muttalib asws came out and said to the people: O people of Makkah, go towards the army and get booty. People went and saw that army was lying like rotten wood. Every bird had three stones, one in beak and two in claws, killing one person with one stone. Then Hazrat Abdul Muttalib asws said thanks to Allah while holding the curtain of Ka’ba. (al-Burhan, v8, p389)

Lesson:

1-Even animals did Sajdah to Hujjatullah Hazrat Abdul Muttalib asws the grandfather of Maola Ali asws. Muqassireen are worse than wild animals who run away from Zikr-e-Ali asws. Leave alone Sajdah, they are denying to recite testimony of Walayat, but they do not forget to mention themselves in Sajdah, saying “O Rabb,be merciful to me the servant who is weak, disgraced, humble, poor.”

2-Ka’ba is the monument of Walayat-e-Ali asws. The wall of Ka’ba did Sajdah to Walayat-e-Ali asws and to holy mother of Maola Ali asws. Who intended to demolish Ka’ba, Allah made them like chewed hay by stoning them. Similarly Ibadaat performed without Walayat-e-Ali asws convert into punishments waiting for its doer in Hell to gnaw him to make him like rotton wood.

3-Hazrat Abdul Muttalib asws knew that what his Rabb is going to do, but Muqassireen asws deny that Masumeen asws have the knowledge of Ghaib. Abraha was enemy but when he saw Noor of Abdul Muttalib asws, he confirmed it. But Majoosi Muqassireen claim to be Shia, still they deny Marifat-e-Noorania, and consider Masumeen asws exactly like themselves. These Majoosi Mullas are like frog in a blind well, croaking in the Majoosi language of Hell.

سُوۡرَةُ الکَوثَر

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

إِنَّآ أَعۡطَيۡنَـٰكَ ٱلۡكَوۡثَرَ (١) فَصَلِّ لِرَبِّكَ وَٱنۡحَرۡ (٢) إِنَّ شَانِئَكَ هُوَ ٱلۡأَبۡتَرُ (٣)

No doubt We granted you al-Kauser. (1) So offer Salaah to your Rabb and sacrifice. (2) Certainly it is your enemy who is without posterity. (3)

1-Rasool Allah sawaw entered Masjid al-Haram, and Amru bin Aas (l.u.) and Hakam bin Abul Aas (l.u.) were also there. Then Amru (l.u.) uttered nonsense: O Aba al-Abtar. And during ignorance that person was called Abtar who had no children. Then moreover Amru (l.u.) said: I keep grudge with Mohammad sawaw. Then Allah revealed to His Rasool sawaw, “No doubt We granted you al-Kauser, so offer Salaah to your Rabb and sacrifice. Certainly it is your enemy who is without posterity” meaning that those who keep grudge to you (sawaw) they neither have Deen nor progeny. (al-Burhan, v8, p405)

2-Some holy sentences from a lengthy Hadees of Rasool Allah sawaw: Allah appointed me Nabi and appointed Ali asws as Wasi, and bestowed me Kauser and bestowed him Salsabeel.....(Advising Ibne Abbas said): Mawaddat of Ali ibne Abi Talib asws is obligation upon you. By Him Who raised me as Nabi with Haqq, Allah does not accept good deed from anybody until questions him about the love of Ali bin Abi Talib asws, though Allah knows everything. So if that person brings Walayat then his deed whatever it is, is accepted. And if a person did not bring Walayat then he is asked about anything, then it is commanded to take him to Fire. O Ibne Abbas, by Him Who raised me as Nabi with Haqq, no doubt the wrath of the Fire of Hell is more on him who keeps grudge to Ali asws than that person who thinks that Allah has son. O Ibne Abbas, (suppose) if all courtier Angels (a.s.) and sent Prophets (a.s.) would gather on jealousy of Ali asws, then surely Allah would have given them punishment of Fire, but they will never do it. Ibne Abbas asked: Ya Rasool Allah sawaw, will there be anyone who will keep grudge to Ali asws? Said: Yes, one nation will be jealous, which will think that it is my Ummah as well, but Allah has not declared any part for them in Islam. O Ibne Abbas, the sign of their jealousy is this that they will prefer such a person upon Ali asws who will be far low than him. By Him Who raised me as Nabi with Haqq, Allah has not raised any Nabi more honourable than me, and there is no honourable Wasi among Aosiya than Ali asws.....O Ibne Abbas, oppose him who opposes Ali asws, and don’t be their supporter and friend.....O Ibne Abbas, if you wish to meet Allah in such a condition that He should be happy with you, then you adopt the Way of Ali bin Abi Talib asws, which side he inclines, you incline to them, and keep happy with is Imamat, and keep animosity to him to whom he keeps animosity, and love him to whom he loves. O Ibne Abbas, fear that you should not enter in doubt about Ali asws, because doubt about Ali asws is certainly Kufr of Allah Azza wa Jalla. (al-Burhan, v8, p399)

Lesson:

1-Noor of Masumeen asws except the Noor of Syyeda Fatima Zahra asws kept transferring in the foreheads of infallible Prophets (a.s.) and Hujjatullahs (a.s.). Noor of Syyeda asws remained at Arsh of Allah. When enemies taunted Rasool Allah sawaw after his sons left this world, then Allah Ta’ala called Rasool Allah sawaw on Mairaj and granted Noor of Syyeda Fatima Zahra asws directly. Among the holy names of Syyeda, one name is Kauser as well, which is mentioned in this Sura. So Allah Ta’ala bestowed Kauser asws to Rasool Allah sawaw, and Salsabeel to Maola Ali asws, i.e. Syyeda Masooma Zainab al-Kubra asws and Syyeda Masooma Umme Kulsoom asws.

2-The holy progeny of Kauser asws established such Salaah for the pleasure of Allah and offered such ultimate sacrifice that Hussain asws sacrificed everything for the splendour of Deen of Allah, then Needless has to make a plan to save Imam Zainul Abideen asws, and He made holy progeny of Kauser asws Qaim until Qiyamah and Hazir Nazir. And He made issueless to the enemies of Masumeen asws. This is a fact that Quran confirmed at many occasions that the enemies of Ahlul Bait asws are not children of their father but they are children of Shaitan.

3-Hadees of Rasool Allah sawaw is Haqq that who keeps jealousy & grudge to Maola Ali asws, he cannot escape from punishment of Hell even if he would be a Nabi or an Angel. And doubt about Ali asws is Kufr, e.g. to be in doubt whether to recite testimony of Walayat-e-Ali asws in Salaah or not? It means that person did Kufr of Allah Azza wa Jalla by preferring Fatwa of Majoosi Mulla over the command of Allah & Sunnah of Rasool Allah sawaw. Similarly sign of jealousy to Ali asws is narrated in Qawl-e-Rasool sawaw.

سُوۡرَةُ الکافِرون

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

قُلۡ يَـٰٓأَيُّها ٱلۡکـٰفِرُونَ (١) لَآ أَعۡبُدُ مَا تَعۡبُدُونَ (٢) وَلَآ أَنتُمۡ عَـٰبِدُونَ مَآ أَعۡبُدُ (٣) وَلَآ أَنَا۟ عَابِدٌ۬ مَّا عَبَدتُّمۡ (٤) وَلَآ أَنتُمۡ عَـٰبِدُونَ مَآ أَعۡبُدُ (٥) لَكُمۡ دِينُكُمۡ وَلِىَ دِينِ (٦)

Say: O disbelievers! (1) I do not worship what you worship, (2) And nor you worship what I worship. (3) And nor I will be worshipper of what you worship. (4) And nor will you worship what I worship. (5) For you is your religion, and for me is my religion. (6)

1-A person asked Imam Jafar Sadiq asws about this Sura: What is the wisdom behind the repetition of one thing in this saying of Allah Ta’ala? Imam asws said: The reason of its revelation and repetition is this that Quraish said to Rasool Allah sawaw, “You worship our gods (idols) for one year, and we worship your God for one year, and you will worship our gods for a year and we will worship your God for a year.” So Allah answered them in the same way what they said. Thus said concerning that what they said: You worship our gods for one year, “Say: O disbelievers, I do not worship what you worship” and about that what they said: We worship your God for one year, “And nor you worship what I worship” and about that what they said: You will worship our gods for one year, “And nor I will be worshiper of what you worship” and about that what they said: We will worship your God for one year, “And nor will you worship what I worship, for your is your religion, and for me is my religion.” (al-Burhan, v8, p409)

Lesson:

1-Exactly according to this command of Allah, Shia Momineen do not do Shirk in their Deen and Ibadaat. Shias do not do Shirk in Walayat-e-Elahia, i.e. they do not include any fallible in Walayat-e-Elahia, and they do not obey anyone except infallible Hujjatullahs asws sent from Allah Ta’ala.

2-Although Usuli Muqassir Ulma has tried their best and still they are trying their utmost that they should finish Deen-e-Haqq of Asna-Ashari Shias to make them their ally to establish compound (alloy) type religion in which Walayat-e-Faqeh should be mixed with Walayat-e-Ali asws. But it is not acceptable to Allah Ta’ala at all. Congratulations to Majoosi Muqassireen on their stolen Usuli religion, and Mubarak to Shia Momineen on their Deen-e-Haqq of Walayat-e-Ali asws according to Quran & Sunnah.