Alhassanain(p) Network for Heritage and Islamic Thought

سُوۡرَةُ الاٴنعَام

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعً۬ا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُوٓاْ أَيۡنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ (٢٢) ثُمَّ لَمۡ تَكُن فِتۡنَتُهمۡ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشۡرِكِينَ (٢٣)

And the day We will gather them all together, then We will say to those who did Shirk: Where are your partners which you used to claim? (22) Then they will have no contention (excuse) except that they will say: By Allah, our Rabb, we never were Mushrikeen (polytheists). (23)

1-About the saying of Allah Azza wa Jalla, “By Allah, our Rabb! We were never Mushrikeen” Imam Mohammad Baqir asws said: They will mean, about Walayat-e-Ali asws. (al-Burhan, v3, p19)

2-As the guided Momin sect is concerned, which is true Muslim guided one, that is which believes in me, accepts my order, obeys me, believes me as Wali, is immune to my enemies, loves me, keeps grudge to my enemies, keeps knowledge of my right and Imamat and my obedience which is made obligatory in the Book of Allah and Sunnah of His Rasool sawaw, and never doubts and never suspects because Allah has lightened their hearts with the knowledge of our right, and have given them knowledge of our merits and have inspired (ilham) to them and have entered them among our Shias by holding their hair on heads, until their hearts are content and faith is firm, they do not doubt that after me my Aosiya asws are Hadi guiding until Qiyamah, whom Allah has mentioned in numerous verses in Quran with Himself and His Nabi sawaw, and made us pure and infallible, and made us witness over His creations, and made His Hujjat on His earth, and made treasurer of His Knowledge, and made mine of His Wisdom, and made translator of His Wahi, and kept us with Quran, and kept Quran with us, neither we will depart from it nor it will depart from us, until we both will arrive on Ha’oz to Rasool Allah sawaw, as Rasool Allah sawaw has said already. And this is one sect from seventy three which will get rid from Fire and is free from all rebellions and misguidances and doubts, and these are truly rightfully among the companions of Paradise, and among them seventy thousand will enter Paradise without account (Hisaab). And all (the rest) seventy two sects whose Deen is other than Haqq, help the Deen of Shaitan, which they have taken from Iblees and his friends, they are the enemies of Allah and enemies of His Rasool sawaw, and they have forgotton Allah and His Rasool sawaw, and they do Shirk with Allah and His Rasool sawaw, and deny Him, and worship other than Allah in such a way that they do not know it, but they think that they are doing very good deed, they will say on the day of Qiyamah, “By Allah, our Rabb! We were not Mushrikeen”, “so they will swear in front of Him as they swear in front of you, and they assume that they are on something (right), beware they are the liars” (Mujadila, v18) (al-Burhan, v3, p20)

Lesson:

1-Successful (in this world & Hereafter) Momineen are those, in whose Deen there is no doubt and they don’t do Shirk. They have complete faith in Walayat-e-Elahia, therefore they do not need Fatawa of any fallible Mulla, and they do not make any fallible Mullah partner in Walayat.

2-And other people who will swear by Allah and say, “We were not polytheists”, they will mean from it that they considered Walayat, Khilafat, and Imamat right of Ali asws and his progeny asws, and were not considering anyone else partner in it. In spite of knowing that it (hypocritical statement) will not benefit them, still those ill-fated people will lie in front of Allah due to fear, and moreover they will swear by Allah.

It means that only to accept Walayat-e-Ali asws verbally, and instead of clear Ayaat & Ahadees to accept Fatawa of Muqassir Mulla is Shirk. Moreover it is injustice that Muqassir Mulla says that public should accept his Fatawa and act upon them considering it an order of Allah.

وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَـٰلَيۡتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَـٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ (٢٧) بَلۡ بَدَا لَهُم مَّا كَانُواْ يُخۡفُونَ مِن قَبۡلُ‌ۖ وَلَوۡ رُدُّواْ لَعَادُواْ لِمَا نُهواْ عَنۡهُ وَإِنَّهمۡ لَكَـٰذِبُونَ (٢٨)

And if you could see when they are made to stand before the Fire, so they will say: Oh, would that we could be returned (to worldly life), and we would not belie the Ayaat of our Rabb and we would be among the believers! (27) But that (reality) has become clear to them which they used to hide before. And if they were sent back they would return to that which they are forbidden. And surely they are liars. (28)

1-Jabir bin Abdullah saw Amirul Momineen Ali ibne Abi Talib asws outside Kufa and he followed him. Imam asws reached the graveyard of Jews and stood in its middle, and called: O Jews, O Jews! Reply came from the graves: Labbaik, O our Chief. Imam asws said: How you find punishment? They answered: Your disobedience is like disobedience of Haroon (a.s.), so we and those who disobey you will remain in punishment until Qiyamah. Then Imam asws raised so much loud voice that it seemed that the skies will split. Jabir said: I became unconscious due to what I saw, when I recovered, I saw that Amirul Momineen asws is sitting on a throne made of red ruby, and a crown with gems is on his head, and he has green & yellow robes, and face is like moon of 14th night. I said: O my Syyed, this is a big kingdom. Imam asws said: Yes, O Jabir, no doubt our kingdom is greater than the kingdom of Sulaiman bin Dawood (a.s.), and our authority & government is much greater than his authority. Then Imam asws returned and we entered Kufa, and I entered in the mosque behind him, and he was taking slow steps and was saying: No, by Allah I will not do that, no, by Allah it will never happen. I asked: O my Maola asws, to whom you was speaking, and to whom you was addressing, while I see no body? Imam asws said: O Jabir, I was shown Barhoot, and I am seeing my enemies that they are getting punishment closed up in a box (Taboot) in Barhoot and calling me: Ya Abul Hassan asws, Ya Amirul Momineen, call us back in the world, we will testify your superiority (merits) and will testify your Walayat. So I said: No, by Allah I will not do that, no, by Allah it will never happen. Then Imam asws recited this verse, “And if they were sent back, they would return to that which they were forbidden, and they are definitely liars.” O Jabir! Whoever will oppose the Wasi (asws) of Nabi (sawaw), he will be raised blind on the day of Qiyamah, and will be dragged on face in the plain of Qiyamah. (al-Burhan, v3, p23)

Lesson:

1-There is only one way to avoid death like Jews, and punishment of grave & Qiyamah that one should testify Faza’il & Walayat of Maola Ali asws with heart & tongue in front of Allah.

2-It is necessary to avoid belying Ayaat of Allah, and to avoid respecting self-made Ayatollahs.

وَمَا مِن دَآبَّةٍ۬ فِى ٱلۡأَرۡضِ وَلَا طَـٰٓٮِٕرٍ۬ يَطِيرُ بِجَنَاحَيۡهِ إِلَّآ أُمَمٌ أَمۡثَالُكُم‌ۚ مَّا فَرَّطۡنَا فِى ٱلۡكِتَـٰبِ مِن شَىۡءٍ۬‌ۚ ثُمَّ إِلَىٰ رَبِّهمۡ يُحۡشَرُونَ (٣٨) وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَـٰتِنَا صُمٌّ۬ وَبُكۡمٌ۬ فِى ٱلظُّلُمَـٰتِ‌ۗ مَن يَشَإِ ٱللَّهُ يُضۡلِلۡهُ وَمَن يَشَأۡ يَجۡعَلۡهُ عَلَىٰ صِرَاطٍ۬ مُّسۡتَقِيمٍ۬ (٣٩) قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَٮٰكُمۡ عَذَابُ ٱللَّهِ أَوۡ أَتَتۡكُمُ ٱلسَّاعَةُ أَغَيۡرَ ٱللَّهِ تَدۡعُونَ إِن كُنتُمۡ صَـٰدِقِينَ (٤٠) بَلۡ إِيَّاهُ تَدۡعُونَ فَيَكۡشِفُ مَا تَدۡعُونَ إِلَيۡهِ إِن شَآءَ وَتَنسَوۡنَ مَا تُشۡرِكُونَ (٤١) وَلَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمٍ۬ مِّن قَبۡلِكَ فَأَخَذۡنَـٰهُم بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَتَضَرَّعُونَ (٤٢) فَلَوۡلَآ إِذۡ جَآءَهُم بَأۡسُنَا تَضَرَّعُواْ وَلَـٰكِن قَسَتۡ قُلُوبُهمۡ وَزَيَّنَ لَهُمُ ٱلشَّيۡطَـٰنُ مَا کانُواْ يَعۡمَلُونَ (٤٣)

There is no walking creature on the earth, nor a flying creature that flies with its wings, but they are nations like you. We have not neglected anything in the Book. Then unto their Rabb they will be gathered. (38) Those who belie Our Ayaat are deaf and dumb in darkness. Whom Allah wills - He leaves astray, and whom He wills - He puts him on Sirat-e-Mustaqeem. (39) Say: Can you see, if the punishment of Allah comes upon you or the Hour comes upon you, do you then call to any other than Allah? (Answer that) if you are truthful. (40) But unto Him you call, and He removes that for which you call Him if He wills, and you forget what you associate (with Him). (41) And We have sent (Messengers) already to nations before you, and We seized them with poverty and hardship, that perhaps they might become humble. (42) So, when Our hardship came on them, why they did not become humble? But their hearts became hardened and Shaitan made attractive to them that which they were doing. (43)

1-Certainly Allah Azza wa Jalla did not call our Nabi sawaw back to Him until completed Deen for him, and revealed Quran to him in which everything is mentioned, Halaal & Haraam, and limits & commandments are mentioned in it, and all those things which man can need are completely mentioned in it, therefore Allah says: We did not neglected anything in the Book. (Imam Ali Raza asws) (al-Burhan, v3, p28)

2-About the saying of Allah, “Those who belie Our Ayaat are deaf and dumb” Imam Mohammad Baqir asws said: They do not hear anything about guidance and dumb do not talk anything good (Walayat), “in the darkness” means the darknesses of Kufr (denial), “Whom Allah wills, He leaves him astray, and whom He wills, He puts him on Sirat-e-Mustaqeem” and this is rejection of Qadria sect of this Ummah, Allah will raise them with star worshipers and Christians and Majoosi on the day of Qiyamah, and they will say, “By Allah, O our Rabb, we were not polytheists”, Allah will say, “See, how they are telling lie about themselves, and whatever lies they used to tell, all that will be lost” (al-An’am, v24). And Rasool Allah sawaw said: Beware, in every Ummah there are Majoosi people, and Majoosi of this Ummah are those who say, “There is no Taqdeer (fate), and they suppose that Mashiyat (Will) and Qudrat (Authority) is toward them and for them. (al-Burhan, v3, p29)

3-Imam Mohammad Baqir asws said about this verse: It was revealed about those who belied Aosiya (a.s.), they are deaf and dumb as Allah has said, they are in the darkness of misguidance, who is from the progeny of Iblees he does not testify Aosiya (a.s.), nor believes in them, and these are the people whom Allah left in misguidance. And who are progeny of Adam (a.s.), they believe in Aosiya (a.s.), thus they are on Sirat-e-Mustaqeem. (al-Burhan, v3, p29)

Lesson:

1-According to the Knowledge of Allah, which things mankind can be in need until Qiyamah, they are mentioned in Quran & Hadees. Therefore any Muqassir Mulla is not allowed to interfere with Deen. Omnipotent Allah has completed and perfected Deen with Walayat-e-Ali asws.

2-Those people who do not want to hear Ayaat & Ahadees about Walayat, nor they testify Walayat with their tongues, they are the deaf & dumb wandering the darkness of misguidance. Allan the Needless does not care about them and leaves them in Darkness.

3-Saying of Masoom asws is Haqq that who does Shirk in Walayat-e-Ali asws is Majoosi, who will take false oaths on the day of Qiyamah that they were not polytheists. Although they have taken Mashiyat and Qudrat openly in their hands, i.e. they can make any changes in Deen according to their wishes, to change Halaal Haraam is trivial for them, and they show their Qudrat as well that they consider themselves superior to the Prophets (a.s.) of Bani Israeel, and declare themselves responsible for the deeds of their Muqallideen.

4-Saying of Masoom asws is Haqq that children of Shaitan neither believes in Walayat-e-Ali asws nor they give its testimony by their tongues. Children of Hazrat Adam (a.s.) with pure births are only on Sirat-e-Mustaqeem of Walayat. The hearts of Muqassireen are becoming harder and harder day by day.

فَلَمَّا نَسُواْ مَا ذُکرُواْ بِهِۦ فَتَحۡنَا عَلَيۡهِمۡ أَبۡوَابَ کلِّ شَىۡءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذۡنَـٰهُم بَغۡتَةً۬ فَإِذَا هُم مُّبۡلِسُونَ (٤٤) فَقُطِعَ دَابِرُ ٱلۡقَوۡمِ ٱلَّذِينَ ظَلَمُواْ‌ۚ وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ (٤٥)

So, when they forgot that by which they had been reminded, We opened to them the doors of all things until, when they were rejoicing in that which they were given, We seized them suddenly, so then they were in despair. (44) So the people who did wrong were uprooted. And every Praise to Allah, Rabb of the Worlds! (45)

1-Imam Mohammad Baqir asws said about this verse: The saying of Allah Ta’ala, “So when they forgot that by which they had been reminded” means when they left Walayat-e-Ali Amirul Momineen asws, although they were commanded about that, “We opened to them the doors of all things” means wealth of the world and whatever is provided in it for them, and the saying of Allah, “until when they were rejoicing in that which they were given, We seized them suddenly, so they were in despair” means by rising (Qiyam) of Qaim asws, that there will be no helper for them at all, and this is the sudden capture. (al-Burhan, v3, p30)

2-Servant of Amirul Momineen asws, Hazrat Qanmber (a.s.) was taken (arrested) in front of Hujjaj bin Yousaf (l.u.), he asked: What you was doing for Ali ibne Abi Talib (asws)? He replied: I used to bring water for Wazu for him. He asked: What he was saying after finishing Wazu? Replied: He used to recite these verses (44-45 of al-An’am). Hujjaj (l.u.) asked: He was meaning these verses against us? Replied: Yes. He said: If I behead you, what you will do? Replied: Then I will get Blessing and you will be evil hearted. So he ordered to kill Hazrat Qanmber (a.s.). (Imam Ali Naqi asws) (al-Burhan, v3, p32)

Lesson:

1-Who are leaving the Zikr (mentioning) of Walayat-e-Ali asws, and are busy collecting wealth from weak Shias and rejoicing it, Imam Qaim asws is about to capture them suddenly, and then Imam asws will uproot them because they are hindering people from Walayat-e-Ali asws.

2-The followers of Salman, Abu Zarr, Mesam, and Qanmber are not afraid of the dictatorship of Majoosi progeny of Iblees, and they continue preaching Walayat.

وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَـٰتِنَا فَأَعۡرِضۡ عَنۡهمۡ حَتَّىٰ يَخُوضُواْ فِى حَدِيثٍ غَيۡرِهِۦ‌ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَـٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّکۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِينَ (٦٨)

And when you see those who criticize Our Ayaat, then turn away from them until they discuss another topic. And if Shaitan causes you to forget, then do not sit after the remembrance, with the wrong-doing nation. (68)

1-Who believes in Allah and the Last Day, he does not sit in that meeting (gathering) in which Imam asws is criticized or in which backbiting of a Muslim is done. No doubt Allah says in His Book: And when you see those who criticize Our Ayaat, then turn away from them until they discuss another topic. And if Shaitan causes you to forget, then do not sit after the remembrance, with the wrong-doing nation. (Rasool Allah sawaw) (al-Burhan, v3, p41)

Lesson:

1-So called Shia, Muqassir Mulla arranges such meetings (Majalis) in which they talk nonsense about infallibility, splendor, authority, knowledge, and wisdom of Masumeen asws and their being Noor and omnipresent. Allah Ta’ala and His Rasool sawaw clearly forbid to attend Majalis of such unjust people.

ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَـٰنَهُم بِظُلۡمٍ أُوْلَـٰٓٮِٕكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَ (٨٢)

Those who believe and do not mix their belief with injustice, they are those for whom is the peace (safety) and they are rightly guided. (82)

1-About the saying of Allah Azza wa Jalla, “Those who believe and do not mix their belief with injustice” Imam Jafar Sadiq asws said: Whatever Mohammad Mustafa sawaw brought about Walayat, did not mix it with Walayat of others (Fulana & Fulana), and this is the mixing with injustice (Zulm). (al-Burhan, v3, p58)

2-Imam Jafar Sadiq asws has told its meaning as doubt and Shirk as well while doing Tafseer of this verse. (al-Burhan, v3, p58)

Lesson:

1-To doubt in Walayat-e-Ali asws or to make Muqassir Mulla partner in Walayat quietly is clearly Shirk and Zulm. Walayat is only for Allah and fourteen Masumeen asws.

وَهَـٰذَا كِتَـٰبٌ أَنزَلۡنَـٰهُ مُبَارَكٌ۬ مُّصَدِّقُ ٱلَّذِى بَيۡنَ يَدَيۡهِ وَلِتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَا‌ۚ وَٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡأَخِرَةِ يُؤۡمِنُونَ بِهِۦ‌ۖ وَهُمۡ عَلَىٰ صَلَاتِهمۡ يُحَافِظُونَ (٩٢)

And this is a Book which We have revealed, Blessed and confirming that which was before it, so that you may warn Ummul Qura (the Mother of cities, Makkah) and those around it (the rest of the world). And those who believe in the Hereafter believe in it, and they guard their Salaah. (92)

1-It was asked from Imam Mohammad Taqi asws: Why Nabi Akram sawaw was given the name “al-Ummi”? Imam asws said: What people say? Replied: They suppose that, he was called Ummi because he did not know how to read. Imam asws said: They lie, Curse of Allah be on them, by Allah, it is because He says in His decisive Book, “He is Him Who raised a Rasool in Ummiyeen from among them, who recites Ayaat to them, and makes their souls clean, and teaches them Book and wisdom” (al-Jum’a, v2), so how he could teach them if he did not know (anything himself)? By Allah, Rasool Allah sawaw could read and write in seventy three languages. And he was called “Ummi” only because he was among the inhabitants of Makkah, and Makkah is among the mothers of the cities, and this is the saying of Allah, “so that you may warn Ummul Qura and those around it” (al-Burhan, v3, p66)

Lesson:

1-The figure of 72 and 73 is used to numerous or majority. So it means that Masumeen asws know all the languages of Jinnat, humans, Angels, animals, plants, inanimates, and all those creations which we do not know even; and Masumeen asws are Rahmat for all of them, and they are treasurer of the Knowledge of Allah.

2-Who believes in the Hereafter, he believes completely on Quran that its every verse is guidance, but not only five hundred verses. And Momineen guard their Salaah from Muqassireen. Fans of Majoosi language ignorant Muqassireen can not know the splendor of Masumeen asws, therefore they do not come out of their rat-holes (burrows) so that their fake knowledge (scholarship) should not be exposed.

وَلَا تَسُبُّواْ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدۡوَۢا بِغَيۡرِ عِلۡمٍ۬‌ۗ كَذَالِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمۡ ثُمَّ إِلَىٰ رَبِّهم مَّرۡجِعُهُمۡ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعۡمَلُونَ (١٠٨)

And do not insult (abuse, revile) those to whom they invoke beside Allah lest they revile Allah transgressing without knowledge. Thus We have made pleasing to every nation their deeds. Then to their Rabb is their return, then He will tell them what they used to do. (108)

1-It was asked about this verse then Imam Jafar Sadiq asws said: Have you seen anyone abusing Allah? Replied: May Allah sacrifice us on you, then what? Imam asws said: Whoever insulted Wali (asws) of Allah, certainly he insulted Allah. (al-Burhan, v3, p84)

Lesson:

1-Those who criticize and talk nonsense about Walayat-e-Ali asws, infact they abuse Allah, and they suppose that their deeds are very good, but they will only know on the day of Qiyamah, how they neglected Janbullah, then they will bite their hands.

وَتَمَّتۡ كَلِمَتُ رَبِّكَ صِدۡقً۬ا وَعَدۡلاً۬‌ۚ لَّا مُبَدِّلَ لِكَلِمَـٰتِهِۦ‌ۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ (١١٥) وَإِن تُطِعۡ أَکۡثَرَ مَن فِى ٱلۡأَرۡضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ‌ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَ (١١٦)

Perfected is the Kalima (Word) of your Rabb in truth and justice. No one can change His Kalimaat. And He is the Hearer, the Knower. (115) If you obey majority of those on the earth they will mislead you from Allah's Sabeel (way). They follow nothing but Zunn (conjecture, opinion), and they are not but guessing (Qiyas). (116)

1-When Imam’s Noor is with his holy mother, even then he hears, and when appears in this world then it is written in between his shoulders, “Perfected is the Kalima of your Rabb in truth and justice. No one can change His Kalimaat. And He is the Hearer, the Knower.” And when he takes over the authority, then Allah appoints a tower of Noor by which he sees the deeds of the inhabitants of all the cities. (Imam Jafar Sadiq asws) (al-Burhan, v3, p90)

Lesson:

1-Kalimaat and Ayaat of Allah are Masumeen asws, who are perfect according to the standards of Allah’s Truth and Justice. If someone is hearing and looking at the whole world by telecommunication tower and satellite, then no one frowns or becomes astonished. But if we say Imam asws is Hazir Nazir who is appointed by Allah, and whole universe is like palm of hand in front of Imam asws, then face of Muqassir Mulla becomes black.

2-There is no need to be impressed by Mullas with big turbans (Majoosi style), because thay suppose that it is Deen what they deduce by Zunn-e-ijtihadi and human reasoning & guess work. Clearly Allah and Masumeen asws has strongly forbidden to obey Zunn (conjecture), Qiyas (guess), and Rai (opinion by reasoning). Muqassir Mulla wants to mislead people away from Sabeel of Allah (Walayat-e-Ali asws).

أَوَمَن كَانَ مَيۡتً۬ا فَأَحۡيَيۡنَـٰهُ وَجَعَلۡنَا لَهُ ۥ نُورً۬ا يَمۡشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُ ۥ فِى ٱلظُّلُمَـٰتِ لَيۡسَ بِخَارِجٍ۬ مِّنۡها‌ۚ كَذَالِكَ زُيِّنَ لِلۡكَـٰفِرِينَ مَا كَانُواْ يَعۡمَلُونَ (١٢٢)

Is he who was dead and We gave him life, and appointed for him a Noor by which he walks among the people, is he like him who is in darkness, never to emerge from it? Similarly it has been made pleasing for the disbelievers what they were doing. (122)

1-“Is he who was dead and We made him alive” means that he was ignorant of Haqq and Walayat, then We guided him towards that, “and appointed for him Noor by which he walks among the people” means Noor of Walayat, “is he like him who is in Darkness, never to exit from it” means he is in Walayat of someone else other than pure Imams asws, “It has been made pleasing for the disbelievers what they were doing.” (Tafseer Qummi, p203)

Lesson:

1-Opponents of Walayat-e-Ali asws are dead who are surrounded in the Darknesses of misguidance, and they consider that their Salaah, Saom, Zakat, and Hajj without testimony of Walayat-e-Ali asws are very pleasing and pure Khalisi.

2-Noor of knowledge of Walayat-e-Ali asws is the real life, success, pleasure of Allah, nearness of Allah, never ending wealth and Ne’mat of this world and Hereafter.

فَمَن يُرِدِ ٱللَّهُ أَن يَهۡدِيَهُ ۥ يَشۡرَحۡ صَدۡرَهُ ۥ لِلۡإِسۡلَـٰمِ‌ۖ وَمَن يُرِدۡ أَن يُضِلَّهُ ۥ يَجۡعَلۡ صَدۡرَهُ ۥ ضَيِّقًا حَرَجً۬ا کأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ‌ۚ کذَالِكَ يَجۡعَلُ ٱللَّهُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يُؤۡمِنُونَ (١٢٥)

So whoever Allah wants to guide, He expands (opens) his chest for Islam, and whoever He wants to leave in misguidance, He makes his chest close (tight) and narrow (constricted) as if he were ascending in the skies. Similarly Allah puts Rijs (filth, defilement) upon those who do not believe. (125)

1-When Allah wants well-being of any servant, He put a dot of Noor in his heart, and opens the doors of his heart, and appoints an angel (a.s.) to guard him, who saves him. And when it is bad-luck of anyone, then puts a black dot in his heart, and the doors of his heart close, and Shaitan occupies him to misguide him. Then Imam asws recited this verse. (Imam Jafar Sadiq asws) (al-Burhan, v3, p94)

2-About the saying of Allah, “Similarly Allah puts Rijs upon those who do not believe” Imam Jafar Sadiq asws said: That is doubt. (al-Burhan, v3, p96)

Lesson:

1-No doubt Noor means the knowledge of Walayat-e-Ali asws. Those who request Allah for guidance, Allah plants the Noor of love of Walayat-e-Ali asws in their hearts, then Angels (a.s.) protect him, then he listens and bears happily Faza’il of Maola Ali asws, then he sees Noor of Walayat emerging from verses of Holy Quran. Then he does not think that only 500 verses are enough.

2-And an ill-fated who already decides that he will only hear what Majoosi Mulla says, and he does not rely on Quran & Hadees, then Allah makes his heart black, and all the pores of his heart close, then nothing from Haqq can enter it, and Allah places Rijs (filth of doubt) on him, and then he doubt in Walayat-e-Elahi, and then Shaitan who occupies him shows Walayat of Majoosi Mulla pleasing to him. So due to their own Rijs and Nijasat such people go far away from Masumeen asws, because Allah keeps Rijs far away from Masumeen asws.

وَأَنَّ هَـٰذَا صِرَاطِى مُسۡتَقِيمً۬ا فَٱتَّبِعُوهُ‌ۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦ‌ۚ ذَالِكُمۡ وَصَّٮٰكُم بِهِۦ لَعَلَّکمۡ تَتَّقُونَ (١٥٣)

And surely this is My Sirat-e-Mustaqeem (straight path), so follow it. And do not follow other paths, because you will be separated from His Sabeel (way). This has He instructed you, that you may ward off (evil). (153)

1-Companions were sitting with Nabi Akram sawaw, and he (sawaw) said pointing toward Maola Ali asws with his hand: And surely this is My Sirat-e-Mustaqeem, so follow it. And do not follow other paths, because you will be separated from His Sabeel. (al-Burhan, v3, p120)

2- About the saying of Allah, “And surely this is My Sirat-e-Mustaqeem, so follow it” Imam Mohammad Baqir asws said: Aal-e-Mohammad asws is that Sirat (path) which Allah means. (al-Burhan, v3, p119)

3-Imam Jafar Sadiq asws said about this saying of Allah: By Allah, that is Ali asws, and by Allah, he is the Sirat and Mezaan (Scale for deeds). (al-Burhan, v3, p119)

4-Imam Mohammad Baqir asws said to Bareed Ajali about this verse: Do you know what “My Sirat-e-Mustaqeem” means? He replied: No. Said: Walayat of Ali asws and his Aosiya asws. Then said: And do you know what means “so follow it”? He replied: No. Said: It means Ali ibne Abi Talib asws. And said: And do you know what means, “and do not follow other paths because they will separate you from His Sabeel”? He replied: No. Said: By Allah, it means Walayat of Fulana (others, so and so). And Said: And do you know what means, “They will separate you from His Sabeel”? Replied: No. Said: It means Sabeel of Ali asws. (al-Burhan, v3, p119)

Lesson:

1-Everyone knows that Sabeel of Allah is Ali asws, Sirat-e-Mustaqeem of Rasool Allah sawaw is Ali asws. Whoever does Taqleed (follow) of Muqassir the enemy of Walayat & Azadari, he separated from the path of Allah and His Rasool sawaw. Allah is Rahman & Raheem, He wants to save people with Walayat-e-Ali asws from punishment, it is beneficial for the creations themselves, Allah is Needless, sins of people does not make any loss to Him, nor obedience of people gives Him any benefit, and Masumeen asws also does not need anything except they want well-being & goodness of the creations.

هَلۡ يَنظُرُونَ إِلَّآ أَن تَأۡتِيَهُمُ ٱلۡمَلَـٰٓٮِٕكَةُ أَوۡ يَأۡتِىَ رَبُّكَ أَوۡ يَأۡتِىَ بَعۡضُ ءَايَـٰتِ رَبِّكَ‌ۗ يَوۡمَ يَأۡتِى بَعۡضُ ءَايَـٰتِ رَبِّكَ لَا يَنفَعُ نَفۡسًا إِيمَـٰنُها لَمۡ تَكُنۡ ءَامَنَتۡ مِن قَبۡلُ أَوۡ كَسَبَتۡ فِىٓ إِيمَـٰنِها خَيۡرً۬ا‌ۗ قُلِ ٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَ (١٥٨)

Do they wait for anything except that the angels should come to them, or your Rabb should come, or some Ayaat of your Rabb should come? The day when some Ayaat of your Rabb will come, no soul will benefit from its faith who did not believe before or earned Khair (good) in his faith. Say: You wait! We are waiting (as well). (158)

1-Imam Mohammad Baqir asws said about this verse: When sun will rise from the west, who will believe on that day, their faith will not benefit them. (al-Burhan, v3, p121)

2-About the saying of Allah, “No soul will benefit from its faith who did not believe before” Imam Jafar Sadiq asws said: It means at covenant (of Walayat in Alam-e-Zarr), “or did not earn good in his faith” means testifying Anmbiya and Aosiya and specifically Amirul Momineen asws. Imam asws said “no soul will benefit from its faith” because it (faith) will be confiscated. (al-Burhan, v3, p121)

3-About this verse Imam Jafar Sadiq asws said: Ayaat are Imams asws, and the Awaited Ayat is al-Qaim asws. So on that day (of Zahoor) it will not benefit anyone to believe except that who believed before Qiyam with sword, and believed in his forefathers (asws) as well before him (asws). (al-Burhan, v3, p122)

Lesson:

1-Be steadfast on the Walayat of Masumeen asws before Zahoor of Imam Qaim asws. After Zahoor reciting complete Kalima will not benefit as Firoun believed while drowning. Zulfiqar also knows the exact family tree of opponents of Maola Ali asws, it will find every hidden Muqassir to quench its thirst.

2-Momineen are lucky that they do what Allah and His Angels (a.s.) do, i.e. Salawat on Masumeen asws, curse on enemies of Ahlul Bait asws, pleased with Walayat-e-Ali asws, and waiting for Imam Qaim’s (asws) Zahoor. Khair (Walayat-e-Ali asws) is in their Deen.

إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهمۡ وَكَانُواْ شِيَعً۬ا لَّسۡتَ مِنۡهمۡ فِى شَىۡءٍ‌ۚ إِنَّمَآ أَمۡرُهُمۡ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهم بِمَا كَانُواْ يَفۡعَلُونَ (١٥٩)

Certainly those who divided their religion and became schismatics (sects), you (Mohammad sawaw) have nothing to do with them. Their case will only go to Allah, Who then will tell them what they used to do. (159)

1-Imam asws said about this verse: They separated from Amirul Momineen asws and divided into sects. (Tafseer Qummi, p209)

2-Imam Jafar Sadiq asws said about this verse: They departed from their Deen, by Allah, nation separated from its Deen. (al-Burhan, v3, p124)

Lesson:

1-Real Deen is only and only with Shias of Maola Ali asws, which is Deen of Hazrat Ibraheem (a.s.) and Deen of Mohammad Mustafa sawaw, which is chosen Deen of Allah. Wherever we mention Walayat-e-Ali asws it means Walayat of fourteen Masumeen asws.

In the Deen of Allah, faith of some Shias staggered, so they accepted Walayat of some Imams asws and turned away from other Imams asws. So they separated from Deen and made their own sects e.g. Kaisania, Zaidia, Qatbia, Ismaelia, Waqifa, Qatia, etc. Then in 4th Century Hijri some Shia scholars announced their own Walayat instead of Walayat of the Imam-e-Zamana asws, so they separated from Deen-e-Haqq and made Usuli sect, and started injustice & oppression of original Shias, and slowly occupied all religious institutions (Madaris), destroyed four hundred books comprising of Ahadees of Masumeen asws, killed many Shia scholars and whoever spoke against their injustice. Nowadays this Usuli sect is openly issuing Fatawa against Walayat-e-Ali asws and Azadari, although they still call themselves Shias. They consider themselves all in all authority in religion. Their matter is with Allah, insha-Allah Imam Qaim asws is coming soon to tell them what they are doing.

مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُ ۥ عَشۡرُ أَمۡثَالِهَا‌ۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَىٰٓ إِلَّا مِثۡلَهَا وَهُمۡ لَا يُظۡلَمُونَ (١٦٠)

Whoever comes with a good deed (Hasana) will have tenfold the like thereof, and whoever comes with an evil deed (Sayyi’at) will not be awarded but the like thereof; and they will not be wronged. (160)

1-Imam Mohammad Baqir asws said: Hasana means Walayat of us, the Ahlul Bait asws, and Sayyi’at is animosity of us, the Ahlul Bait asws. (al-Burhan, v3, p126)

Lesson:

1-Those whose deeds are based on Walayat of Masumeen asws, Allah will give them at least ten times reward on the day of Qiyamah. And whose deeds are based on Fatawa of such Mulla who issues Fatawa aginst Walayat and Azadari, the punishment which will be given to them will be equal to their wrong deeds, so they should not think that punishment will be injustice to them.

Whoever practices according the commandments of Maola asws, will get reward from Allah, and whoever practices according to the instructions of Muqassir Mulla will get punishment.

قُلۡ أَغَيۡرَ ٱللَّهِ أَبۡغِى رَبًّ۬ا وَهُوَ رَبُّ كُلِّ شَىۡءٍ۬‌ۚ وَلَا تَكۡسِبُ کلُّ نَفۡسٍ إِلَّا عَلَيۡها‌ۚ وَلَا تَزِرُ وَازِرَةٌ۬ وِزۡرَ أُخۡرَىٰ‌ۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ (١٦٤)

Say: Should I seek another than Allah as Rabb, while He is Rabb of all things? And every soul earns not except (its responsibility is) upon itself, and no bearer of burdens will bear the burden of another. Then to your Rabb is your return, then He will tell you about that over which you used to differ. (164)

1-Abdul-Salam asked Imam Ali Raza asws: What do you say about Hadees of Imam Sadiq asws, “When Imam Qaim asws will re-appear, then he will kill the progenies of those who martyred Imam Hussain asws due to the (evil) deed of their forefathers.” Imam asws said: It will happen exactly. He said: Then what is the meaning of the saying of Allah Azza wa Jalla, “no bearer of burdens will bear the burden of another”? Imam asws said: Allah Ta’ala is Truthful in all His sayings, but the progenies of those who martyred Imam Hussain asws are happy on the deed of their forefathers, and they are proud about it. And who is happy about some incident, then he is like him who did it. And if a person is murdered in the east, then a person in the west is happy about his murder, then who is happy is partner of murderer near Allah. And when Qaim asws will appear, then he will kill them due to being happy about the deed of their forefathers. (al-Burhan, v3, p130)

Lesson:

1-There are conspiracies, plots, Fatawa to slowly finish or make meaningless Azadari of Imam Hussain asws, Muqassireen are trying to hide or decrease Masa’ib. Such people and their followers are worse than the army of Yazid (l.u.) according to the saying of Imam Hassan Askari asws.

2-Whoever will follow (do Taqleed) of Muaqassir Mulla, he can not be free from responsibility (answerability) of his deeds, as Muqassir Mulla claims to take responsibility of followers’ deeds. In fact Mulla and his Muqallideen both will be answerable for their evil deeds. And whatever differences they are creating in Deen by talking nonsense about Walayat and Azadari, Allah will expose and punish them.