سُوۡرَةُ الاٴنفَال
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
وَإِذۡ يَعِدُكُمُ ٱللَّهُ إِحۡدَى ٱلطَّآٮِٕفَتَيۡنِ أَنَّها لَكُمۡ وَتَوَدُّونَ أَنَّ غَيۡرَ ذَاتِ ٱلشَّوۡکةِ تَكُونُ لَكُمۡ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلۡحَقَّ بِكَلِمَـٰتِهِۦ وَيَقۡطَعَ دَابِرَ ٱلۡكَـٰفِرِينَ (٧) لِيُحِقَّ ٱلۡحَقَّ وَيُبۡطِلَ ٱلۡبَـٰطِلَ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَ (٨)
And when Allah promised you one of the two groups (of the enemy) that it would be yours, and you wished that other than the armed one should be yours. And Allah intended to establish the Truth by His Kalimat (words), and cut the root of the disbelievers; (7) That He should establish Haqq (Truth) and abolish Batil (falsehood), even if the criminals dislike it. (8)
1-Imam Mohammad Baqir asws said explaining these verses, “Allah intended to establish the Truth by His Kalimat” means to prove the right of Aal-e-Mohammad asws to be True, and “by His Kalimat” means Kalimat of Allah is Ali asws in reality, he is Kalimatullah in reality. And saying, “and to cut the root of disbelievers” they are Bani Umayya, they are the disbelievers, Allah cut their root, and “that He should establish Haqq” it means when Qaim asws will rise then he will establish the right of Aal-e-Mohammad asws. And “abolish Batil” means that when Qaim asws will rise, then he will abolish Batil of Bani Umayya, and this is the saying of Allah, “That He should establish Haqq and abolish Batil, even if the criminals dislike it” (al-Burhan, v3, p287)
Lesson:
1-The High Kalima of Allah is Maola Ali asws. Zikr of Ali asws is necessary to establish Haqq. By Zikr-e-Ali asws the root of deniers of Walayat-e-Ali asws is cut, and Haqq establishes. Therefore the basis of every deed of Momin is Walayat-e-Ali asws.
إِذۡ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةً۬ مِّنۡهُ وَيُنَزِّلُ عَلَيۡكُم مِّنَ ٱلسَّمَآءِ مَآءً۬ لِّيُطَهِّرَكُم بِهِۦ وَيُذۡهِبَ عَنكُمۡ رِجۡزَ ٱلشَّيۡطَـٰنِ وَلِيَرۡبِطَ عَلَىٰ قُلُوبِکمۡ وَيُثَبِّتَ بِهِ ٱلۡأَقۡدَامَ (١١)
When He overwhelmed you with slumber as peace from Him and sent down water from the sky upon you, to purify you with it and remove from you the evil of Shaitan and make strong your hearts and firm (your) feet by it. (11)
1-Imam Jafar Sadiq asws said explaining this verse: In reality sky means Rasool Allah sawaw, and water is Ali asws, which Allah declared from Rasool Allah sawaw, and this is His saying that water with which He purify you, and that is Ali asws by which Allah purifies hearts of those who love him. And His saying, “and to remove from you the impurity of Shaitan” means who loved Ali asws, impurity departed him and his heart strengthened, “and make strong your hearts and firm your feet by it” it means Ali asws, who accepted Ali asws as Wali, Allah made his heart strong through Ali asws, and made him firm on his (asws) Walayat. (al-Burhan, v3, p289)
Lesson:
1-Walayat-e-Ali asws is the source of purity and strength of the hearts. He is steadfast on Deen of Allah who practices Walayat-e-Ali asws. Walayat-e-Ali asws keeps Shaitan, his Wakeels, and their impurities & evils far away. A person is strong & steadfast in this world due to Walayat-e-Ali asws, and his feet will not slip on Sirat in the Hereafter as well.
فَلَمۡ تَقۡتُلُوهُمۡ وَلَـٰكِنَّ ٱللَّهَ قَتَلَهُمۡۚ وَمَا رَمَيۡتَ إِذۡ رَمَيۡتَ وَلَـٰكِنَّ ٱللَّهَ رَمَىٰۚ وَلِيُبۡلِىَ ٱلۡمُؤۡمِنِينَ مِنۡهُ بَلَآءً حَسَنًاۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ۬ (١٧)
So you did not kill them, but Allah killed them. And you did not throw when you threw, but Allah threw, that He might test the believers by a fair test. Indeed, Allah is Hearer, Knower. (17)
1-Ibne Abbas narrated about this verse: Nabi Akram sawaw said to Maola Ali asws,”Give me a handful of small pebbles” Imam Ali asws gave, and he (sawaw) threw them on the faces of Quraish. Not a single one was left that he has no pebbles in his eyes. (al-Burhan, v3, p296)
Lesson:
1-Allah declares the actions of Mohammad Mustafa sawaw and Ali Murtaza asws as His actions. Masumeen asws are Mashiyat of Allah and expressers of His Attributes. Maola Ali asws killed Kafirs but Allah says that He killed, Rasool Allah sawaw threw pebbles but Allah says that He threw. So whoever denies Masumeen asws being Hazir Nazir, denies their Zikr, denies their help, in fact he denied Allah. Only he succeeds in the test of Allah, who has Walayat-e-Ali asws in his heart.
يَـٰٓأَيُّها ٱلَّذِينَ ءَامَنُواْ ٱسۡتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا يُحۡيِيکمۡۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُ ۥۤ إِلَيۡهِ تُحۡشَرُونَ (٢٤)
O you who believe! Respond to Allah and to Rasool when He calls you to that which gives life to you, and know that Allah comes in between the man and his heart, and it is Him to Whom you will be gathered. (24)
1-About the saying of Allah, “O you who believe! Respond to Allah and to Rasool when He calls you to that which gives life to you” Imam Mohammad Baqir asws said: It is Walayat of Ali ibne Abi Talib asws, and you obey the same, and his Walayat will keep your affairs in order, and justice will remain among you. And His saying, “and know that Allah comes between the man and his heart” means that Allah intervenes between man and his sin, so that it can not take him to Hell. And intervenes between Kafir and his obedience, so that his faith should not be completed, and know that deeds depend on their end. (al-Burhan, v3, p293)
Lesson:
1-Walayat-e-Ali asws is eternal life, saves from unrest & corruption, establishes on justice. Walayat-e-Ali asws is that Salaah which prevents from evils and disobedience of Allah. In whose heart is Walayat-e-Ali asws, Allah does not allow him to commit sin, nor He will let him go to Hell.
2-Who denies Walayat-e-Ali asws in any aspect, Allah keeps him faithless, neither his faith is complete, nor his Deen, nor his Salaah, nor his Kalima, nor his purity, nor his birth is pure, and he keeps drowned in injustice & disobedience, and his end is also not well.
وَٱتَّقُواْ فِتۡنَةً۬ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ مِنكُمۡ خَآصَّةً۬ۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ (٢٥)
And fear a trial (of affliction) which will not exclusively strike those among you who have done injustice, and know that Allah is severe in penalty. (25)
1-Imam Jafar Sadiq asws said about this saying of Allah: When Allah called His Nabi sawaw back, people were involved in corruption, so much so that they left Ali asws, and paid allegiance to other, and this is trial (Fitna), which was prohibited, although Rasool Allah sawaw commanded them to obey Ali asws and Aosiya asws who are Aal-e-Mohammad asws. (al-Burhan, v3, p295)
2-When this verse was revealed, Nabi Akram sawaw said: After my departure, who would do injustice to Ali asws concerning my vicegerency, it is as he denied my Nabuwat and Nabuwat of Prophets (a.s.) before me. (al-Burhan, v3, p296)
Lesson:
1-Denial from Walayat-e-Ali asws is Fitna and corruption. Walayat-e-Faqeh is that sweet poison which drags a man from Noor & Life, and throws into Darkness and Destruction.
2-Walayat-e-Ali asws is vicegerent & successor verbally & practically immediately without any distance. Whenever one says “La ilaha illallah Mohammadur Rasool Allah” it is inevitable to say “Ali un Waliullah” immediately. It is applicable to every deed as obligation including Salaah, who denies it he denied the task of Nabuwat of all the Prophets (a.s.), and this is the saying of Allah, “Ya Rasool, convey that what has been revealed to you from your Rabb, and if you don’t do it, then it is as you did not convey His Risalat”
2-Beware, it is time for Momineen to ponder. Only those will not be afflicted who issues Fatawa against Walayat and Azadari, if Momineen keep silent and do not speak the truth, then all will be engulfed by the Wrath of Allah. It is duty of every Momin to preach Haqq in a nice way according to his capacity, to convey message of Walayat in every Majlis, perform their role in establishing Azadari, and to keep in contact with Imam Qaim asws.
وَإِذۡ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَـٰذَا هُوَ ٱلۡحَقَّ مِنۡ عِندِكَ فَأَمۡطِرۡ عَلَيۡنَا حِجَارَةً۬ مِّنَ ٱلسَّمَآءِ أَوِ ٱئۡتِنَا بِعَذَابٍ أَلِيمٍ۬ (٣٢) وَمَا کانَ ٱللَّهُ لِيُعَذِّبَهُمۡ وَأَنتَ فِيهمۡۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمۡ وَهُمۡ يَسۡتَغۡفِرُونَ (٣٣)
And when they said: O Allah! If this is indeed the truth from You, then rain down stones on us from the sky or bring on us a painful punishment! (32) But Allah would not punish them while you are among them, nor Allah would punish them while they seek forgiveness. (33)
1-One day Rasool Allah sawaw was sitting and Amirul Momineen asws came, then Rasool Allah sawaw said: No doubt, you are similitude of Eesa bin Mariyam (a.s.) and if some people among my Ummah would not say that what Christians say about Eesa bin Mariyam (a.s.), then I should say something in your favour, then majority of people would not go away without taking dust from under your feet, so that they can blessing from it. At that time Arabi, Mughera bin Shuba and some Quraish became angry, and said: He is not pleased until he made the son of his uncle similitude of Eesa bin Mariyam (a.s.). So Allah Ta’ala revealed verses of Sura Zukhraf (v57-60) to His Nabi sawaw. Haris bin Amru Fehri said in anger: Ya Allah, if this is Haqq from You that Bani Hashim (a.s.) should remain inheritors like king after king, then rain stones on us from the sky, bring painful punishment upon us. Then at that time Allah revealed the saying of Haris, and revealed this verse as well, “And Allah would not punish them while you are among them, nor Allah would punish them while they seek forgiveness” Then said to him: O ibne Amru! Either you repent or leave from here. He said: Ya Mohammad sawaw! Whatever is in your authority, make all Quraish something, so that Banu Hashim can be superior (honoured) to Arabs and non-Arabs. Nabi Akram sawaw said to him: It is not from me, it is from Allah Tabarak wa Ta’ala. He said: Ya Mohammad sawaw! My heart does not repent by listening you, but I am going away from you. Then he called his conveyance and rode on it. When he reached outside Madina, a big stone came and smashed him to death. At that time revelation came to Nabi Akram sawaw, “A begger begged Azaab which come upon the deniers of Walayat-e-Ali, which no one can stop, which is from Allah Who is the Owner of the steps of Arooj.” So Rasool Allah sawaw said to the hypocrites sitting around: Go to your companion, that decree has come (executed) what was begged. Allah Azza wa Jalla says, “and they asked for decree, and all opressors and enemies of Haqq failed” (al-Burhan, v3, p311)
2-Nazar bin Haris came and said Salam to Nabi Akram sawaw, and he replied. Then he said: Ya Rasool Allah sawaw, you are chief of all the children of Adam (a.s.), and your brother is chief of Arab, and your daughter Fatima is Syyeda tun Nisa al Aalameen, and your sons Hassan asws and Hussain asws are the chief of the youth of the companions of the Paradise, and your uncle Hamza asws is Syyed al-Shuhada, and son of your uncle is with two wings with them he flies in Paradise wherever he wishes, and your uncle Abbas is skin between your eyes and is brother of your father and Bani Shaiba serves him, then what is for the rest of Quraish and whole Arab? You told us in the beginning of Islam that if we would believe what you say, then same will be for us what is for you, and same on us what is on you? Rasool Allah sawaw kept silent for a moment, then raised his head and said: By Allah, I did not do this with them, but Allah did this to them, then what is my fault? Then Nazar bin Haris turned his back and went saying: O Allah, if this is Haqq from You, then rain stones on us from sky or bring painful punishment. So Allah revealed the saying of Nazar bin Haris. Then Rasool Allah sawaw called Nazar bin Haris and recited these verses to him. He said: Ya Rasool Allah sawaw, you certainly came to know all hidden talks of mine and those whom that is not given whatever is bestowed to you and your Ahlul Bait asws from the honour & favour of the world and Hereafter, and no doubt Allah has exposed our hidden secrets. As for as I am concerned, I beg you permission to go out of Madina, because I have no capacity to stay here. Nabi Akram sawaw advised him: Your Rabb is generous, if you would be patient, then Allah would not have kept you empty handed from his blessing due to your patience, so accept and submit, because Allah tries his creation by different ways, and whatever He wills keeps secret from them, for Him is command and creation, His blessings are great, and His favours are comprehensive. But Nazar bin Haris denied and wanted permission. Then Rasool Allah sawaw gave him permission. So he reached his home and prepared his conveyance, and mounted with much pride and he said: O Allah, if this is Haqq from You then rain stones on us from the sky or bring painful punishment on us. When he reached outside Madina, a bird was having a stone in his claw, it threw the stone spinning and send to him. So it hit on his head, then entered his brain, and exited from his back traversing through his abdomen. And then hit the back of his conveyance and exited spinning through its abdomen, so conveyance became restless and fell, and Nazar bin Haris also fell, and both died. So Allah revealed: A begger begged Azaab which comes down on the deniers of Ali asws and Fatima asws and Hassan asws and Hussain asws, which no one can postpone, which is from Allah the Owner of the steps of Arooj. At that moment Rasool Allah sawaw called those hypocrites who were gathered with Nazar bin Haris at night, and recited these verses to them and said: Go out to your companion so that you can see his condition. When they went and see him, started sweating and weeping, and said: Who keeps grudge with Ali asws and reveals his grudge, then Ali asws kills him with his sword, and who goes out of Madina in grudge of Ali asws, then Allah sends down on him what you are seeing. (Imam Jafar Sadiq asws) (al-Burhan, v3, p313)
Lesson:
1-Haris bin Amru, Nazar bin Haris, and Numan bin Haras were such renegades on whom Allah sent Azaab of stones because they openly opposed Walayat-e-Ali asws in spite of Rasool Allah’s sawaw advice. They also wanted partnership in Walayat like Muqassir Mulla.
2-Renegades opponents of Walayat-e-Ali asws knew that Azaab does not come down in the presence of Rasool Allah sawaw, therefore they went out of Madina to get Azaab but did not accept Walayat. Opponents of Walayat-e-Ali asws, jealous Muqassir Mullas live around holy mausoleums and do not go away from them lest Azaab come down on them.
3-There is only one way of Salvation for all the creations which Rasool Allah sawaw has told: To believe in Walayat-e-Ali asws and completely submit to it.
وَقَـٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٌ۬ وَيَکونَ ٱلدِّينُ کلُّهُ ۥ لِلَّهِۚ فَإِنِ ٱنتَهَوۡاْ فَإِنَّ ٱللَّهَ بِمَا يَعۡمَلُونَ بَصِيرٌ۬ (٣٩)
And fight against them until there is no Fitna (corruption) and the religion is entirely for Allah. Then if they cease, then indeed Allah is Seer of what they do. (39)
1-Imam Mohammad Baqir asws was asked about this verse and he said: Taweel of this verse has not come yet, and when our Qaim asws will rise later on, so who will be in that time, he will see Taweel of this verse as well, and certainly Deen of Mohammad Mustafa sawaw will spread until there will be no Shirk in the whole world as Allah has said. (al-Burhan, v3, p317)
2-In a lengthy Hadees about Zahoor of Qaim asws, Imam Mohammad Baqir asws said: Imam-e-Zamana asws will invite people to the Book of Allah and Sunnah of His Nabi sawaw and Walayat of Ali ibne Abi Talib asws and immunity to his enemies. (al-Burhan, v3, p318)
Lesson:
1-With the blessing of Allah, Momineen are on the same Deen which Imam Qaim asws will spread in the whole world, i.e. Quran-e-Hakeem, Sunnah of Rasool Allah sawaw, Walayat-e-Ali asws, and curse on their enemies. But Taghoot is giving lesson that Quran & Sunnah are insufficient, so Fatawa of Muqassir Mulla based on Qiyas & Zunn are necessary, and deeds are nullified by Zikr-e-Walayat, and it is Haraam to say bad to the enemies of Ahlul Bait asws! In fact, Taghoot is recruiting the army of Sufyani.
وَإِمَّا تَخَافَنَّ مِن قَوۡمٍ خِيَانَةً۬ فَٱنۢبِذۡ إِلَيۡهِمۡ عَلَىٰ سَوَآءٍۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡخَآٮِٕنِينَ (٥٨)
And if you fear treachery from a nation, then throw back to them (their treaty) similarly (as they did). Indeed Allah does not like the treacherous (betrayers). (58)
1-It is narrated in Tafseer Qummi that this verse is about those who betrayed Imam Ali asws. (al-Burhan, v3, p339)
2-Rasool Allah sawaw said: Who has three habits, he is hypocrite whether he keeps fasts and prays and consider himself Muslim: If he is given a trust (Amanat) to keep but he does dishonesty (treachery), and when speaks tells lie, and when promises does not fulfil. No doubt Allah Azza wa Jalla says in His Book, “Certainly Allah does not like betrayers” and says, “No doubt Curse of Allah is on them who are liars” and His saying, “And mention Ismaeel in the Book that he was true in his promise and was Rasool Nabi” (al-Burhan, v3, p339)
Lesson:
1-Dishonesty in trust, tell lies, and not to fulfil the promise are three traits which are narrated about those who oppose Walayat-e-Ali asws, whether they pray to much, keep fasts, or suppose themselves very pious and big Muslim. Allah hates such people and curses them. It means Allah is not looking at their prayers & fasts but He pays attention to three things: First, the great Trust of Walayat was given, is there dishonesty about that, so they usurped His Walayat and announced their own Walayat. Secondly to tell lies, misguiding people by telling lies that Rasool Allah sawaw never gave testimony of Walayat-e-Ali asws. While Rasool Allah sawaw used to give testimony of Walayat-e-Ali asws daily even in Namaz, which is narrated under the Tafseer of verse110 of Sura Bani Israeel, and wording of Tashahud of Rasool Allah sawaw is also documented in the books of Ahadees. In fact, Rasool Allah sawaw preached Walayat-e-Ali asws during his whole apparent life in this world, and tolerated taunting of the enemies of Walayat. Thirdly not to fulfil the promise - means that promise which was done with Allah about Walayat that we will obey Allah, His Rasool sawaw and Olil Amr asws, and will execute their orders - to leave it and start doing Taqleed of opponents of Walayat-e-Ali asws, and to leave Quran & Sunnah and accept Zunni Fatawa of Muqassir Mulla.
وَإِن يُرِيدُوٓاْ أَن يَخۡدَعُوكَ فَإِنَّ حَسۡبَكَ ٱللَّهُۚ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصۡرِهِۦ وَبِٱلۡمُؤۡمِنِينَ (٦٢) وَأَلَّفَ بَيۡنَ قُلُوبِهمۡۚ لَوۡ أَنفَقۡتَ مَا فِى ٱلۡأَرۡضِ جَمِيعً۬ا مَّآ أَلَّفۡتَ بَيۡنَ قُلُوبِهِمۡ وَلَـٰکنَّ ٱللَّهَ أَلَّفَ بَيۡنَهمۡۚ إِنَّهُ ۥ عَزِيزٌ حَكِيمٌ۬ (٦٣) يَـٰٓأَيُّها ٱلنَّبِىُّ حَسۡبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِينَ (٦٤)
And if they intend to deceive you, then certainly Allah is Sufficient for you. He it is Who supported you with His Nasr (help) and with the believers, (62) And brought together their hearts. If you had spent all that is in the earth you could not have brought their hearts together, but Allah brought them together. Indeed He is Mighty, Wise. (63) O (My beloved) Nabi! Allah is Sufficient for you and those who follow you of the believers. (64)
1-Rasool Allah sawaw said: It is written on Arsh: I am Allah there is no God except Me, I am Wahid, I have no partner, and Mohammad is My Abd and My Rasool, and I supported (strengthened) him through Ali. So Allah Azza wa Jalla revealed, “It is He Who supported you with Nasr and Momineen” and that Nasr is Ali asws, and he (Ali asws) is included in Momineen as well, thus he is included completely from both aspects. (al-Burhan, v3, p341)
2-It is narrated in Hadees that verse no:64 was revealed in favour of Ali ibne Abi Talib asws, and Momineen means him. (al-Burhan, v3, p341)
Lesson:
1-Allah Azza wa Jalla has put a signboard of “Ya Ali asws Maddad” on His Arsh, so that lovers & devotees should be happy, and opponents of Walayat-e-Ali asws should burn in this world and in Hereafter as well in Hell. Denier of “Ya Ali asws Adrikni” is denier of Help (Nasr) of Allah.
2-Walayat-e-Ali asws is that power with which Allah brings the hearts of Momineen together, this is that Habl (Rope) which prevents disunity.
3-For Rasool Allah sawaw, Allah & Momineen (Ali asws) who obey him are sufficient. Allah and Momineen wish that all humans should be guided, but if willingly anyone denies Walayat of Masumeen asws, then he does his own loss knowingly.
وَٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَـٰهَدُواْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقًّ۬اۚ لَّهُم مَّغۡفِرَةٌ۬ وَرِزۡقٌ۬ كَرِيمٌ۬ (٧٤) وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعۡدُ وَهَاجَرُواْ وَجَـٰهَدُواْ مَعَكُمۡ فَأُوْلَـٰٓٮِٕكَ مِنكُمۡۚ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهمۡ أَوۡلَىٰ بِبَعۡضٍ۬ فِى كِتَـٰبِ ٱللَّهِۗ إِنَّ ٱللَّهَ بِكُلِّ شَىۡءٍ عَلِيمُۢ (٧٥)
Those who believed and migrated and strove (did Jihad) for the Sabeel (Path) of Allah, and those who gave shelter and helped them – it is those who are truly believers, for them is pardon, and noble provision. (74) And those who believed afterwards and migrated and strove along with you, they are of you (as well); and those of (blood) relationship are nearer one to another in the Book of Allah. Indeed Allah is Knower of all things. (75)
1-Rasool Allah sawaw was not feeling well and he was resting that Maola Ali asws entered. And his (sawaw) head was in the lap of Jibraeel (a.s.), and Jibraeel (a.s.) was in the form of Dahia Kalbi at that time. When Imam Ali asws entered, Jibraeel (a.s.) said to him: You hold the head of son of your uncle because you have more right than me because Allah says in His Book, “Those of blood relationship are nearer (rightful) to one another.” So Maola Ali asws sat down and took the head of Rasool Allah sawaw and put in his lap, and kept the head of Rasool Allah sawaw in his lap until sun has set. And Rasool Allah sawaw felt a bit better and raised his head and said looking towards Ali asws: Ya Ali asws, where is Jibraeel (a.s.)? He said: I saw only Dahia Kalbi that he gave your head to me and said: Ya Ali asws, hold the head of son of your uncle because you are more rightful than me because Allah says in His Book, “those of blood relationship are more rightful to each other in the Book of Allah”, so I sat and took your head, and remained in my lap until sun set. Then Rasool Allah sawaw said: Did you read Asr? Imam Ali asws replied: No. Said: What prevented you from offering Salaah? Replied: You was sleeping and your head was in my lap, I did not consider it appropriate to trouble you, Ya Rasool Allah sawaw I did not like (Karahat) to stand up and offer Salaah and put down your head. Thus Rasool Allah sawaw said: Ya Allah, certainly he (Ali asws) was in Your obedience and obedience of Your Rasool sawaw until his Asr was gone, Ya Allah, return sun for him so that he can offer Asr in time. So sun rose back and was shining clearly like Asr time, and people of Madina saw it, and Ali asws did Qiyam and offered Salaah, when he finished sun set (again) and they offered Maghrib. (Hadees-e-Masoom asws) (al-Burhan, v3, p356)
2-Allah has proved Walayat-e-Ali asws in verse 75, because Ali asws is more rightful to Rasool Allah sawaw than anyone else, because he is his brother, as he (sawaw) said, “in this world and in the Hereafter as well” and no doubt he inherited his inheritance, his arms, his belongings and his mule “Shehba” and all that what he left, and after him became inheritor of his Book. Allah Ta’ala says, “Then we made them inheritors of the Book whom we chose from among our servants” and that (Book) is whole Quran which was revealed to Rasool Allah sawaw, and after Nabi Akram sawaw he was teaching people and no one taught him (Ali asws), and people asked him questions, and he did not ask anyone question about any matter in Deen of Allah. (Hadees-e-Masoom asws) (al-Burhan, v3, p357)
Lesson:
1-Allah has created whole universe in the love of fourteen Masumeen asws, and Salaah is a deed in this universe. Masumeen asws do not offer Qaza of Salaah. For the sake of Masoom asws sun & time has to come back. Ill-fated Muqassir considers his Salaah superior to Masoom asws. To take care of rest & pleasure of Masoom asws is obedience of Allah. Maola Ali asws left Salaah for the sake of rest of his brother Mohammad Mustafa sawaw. Salaah is Farooh, and Masumeen asws are Usool (Root, Basis) of Deen, Mashiyat of Allah, and most superior in the whole universe after Allah.
2-This verse proves Walayat (Authority) of Ali asws that everything & time (Zaman o Makan) of Universe is in obedience of Masumeen asws. Masumeen asws are the treasure of the Knowledge of Allah, and bestow knowledge & guidance to whole universe.
0%
Translator: Al-Syyed Abu Mohammad Naqvi
