The Codes of Training

The Codes of Training0%

The Codes of Training Author:
Translator: Sayyid Tahir Bilgrami
Publisher: Ansariyan Publications – Qum
Category: Family and Child
ISBN: 964-438-574-8

The Codes of Training

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Author: Ayatullah Ibrahim Amini
Translator: Sayyid Tahir Bilgrami
Publisher: Ansariyan Publications – Qum
Category: ISBN: 964-438-574-8
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Download: 3253

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The Codes of Training

The Codes of Training

Author:
Publisher: Ansariyan Publications – Qum
ISBN: 964-438-574-8
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

43) SELF-CONFIDENCE

The life of a human being is full of struggle, challenges and competition. Every human comes across thousands of challenges and difficulties in the lifetime. To live he will have to fight with the powers of the elements unwillingly and has to overpower them. He has to contend with different ailments and their causes. In practical life he is successful who has a big heart, tall courage and strong will. The good or ill luck of a person depends rather on his own self. The success of all the great persons in the world is because of their own confidence, will power and tireless efforts. The great and weighty persons are never cowed down by hardships. They have self- confidence and Faith in Allah that takes them through all the vicissitudes of life. They are able to accomplish tasks which seem impossible to others. They are not like a straw in the vast ocean which keeps floating on the surface of the water with the wind. But they are like the powerful swimmer who has strong arms and a will and faith in the Almighty Allah that give them the ability to swim against the direction of the wind. These are the persons who are capable of determining the shape of things to come in the world. Islam too says that the temporal and spiritual success of a person depends on his own actions and determination. The Holy Quran says:

“Whatever man has is the result of his own efforts and he will soon see his endeavor (in full form). 53:39-40”

Hazrat Ameer al-Momineen says:

“The price of every individual is equal to his courage.”[124]

A person who has patience and self-confidence will not look to others for the solution of his problems. He in fact jumps into the arena with complete faith in himself and never gives up till he achieves his goal.

Imam Ja’far Sadiq says:

“The secret of the respect and greatness of a Momin (a pious person) is that he does not crave for things in others’ hands.”[125]

Imam Sajjad says:

“All the virtues are there in the fact that a person does not sit waiting for assistance from others.”[126]

But people who lack self-confidence don’t trust on their own capabilities. They consider themselves weak and lowly. They are scared of facing the hardships of life. They will shirk from responsibilities. They make easy tasks difficult by negative thoughts and hopelessness. They spend their lives in despondency and dejection.

Now that the importance of patience and self-confidence is established, it will not be out of place to remind that the basis of these characteristics is inherent in the nature of every human being. But they need to be nurtured and trained. The ideal and most pertinent period of this training is the very childhood of the person.

The rudiments of patience and assurance get manifested from the childhood of every individual. The characteristics contrary to these, namely: impatience and lack of confidence, dependence on others too start developing because of faulty training by the parents. The parents have to train their children with care that they grow into useful individuals.

Imam Zain al-Abedeen says:

“Train your children in such a way that they bring respect and eminence to you.”[127]

From the age of four years to the age of eight years is the best period for the shaping of the personality and poise in an individual. In this period the child will be inclined towards patience and forbearance and prepares himself to face the hardships. Although the child will be aware of its weakness and the need for dependence on a superior, it will also have the elements of patience and poise in its nature. It wishes to fulfill its needs It feels elated at performing new tasks. You must have heard the children uttering these words:

- See, what I am doing?

- Did you see how I jumped?

- Look, I can wear my own dress.

- I shall put on the shoe myself!

- I shall drink water from the tumbler

- I want to eat the food with my own hands.

- I don’t want you to pour the tea for me.

- Look at the beautiful picture I have drawn.

- I want to climb on the tree.

The child insists that he would spend the money in his pocket the way he wants. He wants to arrange his toys himself. Sometimes he becomes stubborn with the parents to get his way. Sometimes the child wants to give a helping hand to the parents at the chores. The little daughter tries to wash utensils and clothes with her mother. She wants to cook food and arrange the dining table. The little son tries to spruce up the garden. He wants to draw pictures, write letters and go out shopping with the father. He will insist that he would select his own dress and footwear. While walking on the road he shows his preference sometimes to walk ahead of the parents and at others he prefers to trail behind them. He likes to take part in the arrangement of the furniture in the house. He refuses to eat certain type of foods. With such acts the child demonstrates his individuality. To the maximum possible extent the child tries not to be dependent on others. The personality of the child will be a reflection of the parents’ disposition. The parents should give a degree of independence to the child that he progresses with self- confidence. They should express pleasure and appreciation when the child achieves something new. They should assign to him tasks that are to his liking and within his ken. With guidance and encouragement hone his capabilities. The child will progressively gain in confidence.

A psychologist writes:

“A person notices a little fisherman efficiently catching fish. He was getting big catches. The man was surprised. He praised the skill of the young fisherman. The boy thanked him for the praise and said,’ There is nothing surprising in my skill at fishing because I have been doing it ever since I was very small’. The person asked him, ‘But, what is your age?’ He replied, ‘six years!’”

If the parents had not encouraged him and, to the contrary, dissuaded him from starting to do the job from an early age he wouldn't have been able to acquire such good skill. The parents who adore and adulate their children very much, inadvertently make them overly dependent on themselves. They don’t allow the children to do any tasks. They try to do every small thing for the children. They make all the decision for the children themselves.

A large number of parents don’t give any attention to the need for creating self-confidence in the children. They express unhappiness over the mistakes of the children if they attempt to do some task themselves. They don’t like the child innovating and discourage him at every step.

My dear parents! Our children anyway have to grow up! They too have to shoulder responsibilities in the future. You have to respond positively to the child’s nature to be independent. The desire for independence is not a fault. This independence is the manifestation of the desire to achieve excellence with one’s own efforts. You must ensure that the child is able to exercise his independence judiciously. You should not insist that you should make decisions for him when he can as well make them himself. You must explain the pros and cons to the child and allow him to make his own decision.

If the child starts to do something and gives it up half way, don’t put him to shame with thoughtless interference. Leave the matter to him.

If your daughter wishes to cook the food herself, then give her guidance to do the task. Don’t interfere while she is at the task. What is the harm if she spoils a dish once. Don’t be critical of her skill at cooking. Do you realize the hurt caused to the child’s psyche at such criticisms.

One lady writes:

“Whatever I tried to do in my childhood, I received rebukes-you broke the delicate china, you have put excessive salt in the dish, you have used more water than the recipe required. What do you know about sweeping the floor? Don’t talk in the presence of guests! … And hundreds of more such rebukes! While cooking I used to taste the dish lest there is excessive salt and water in the preparation. Even then I used to be always at the receiving end. This is the reason I could not develop confidence in my capabilities. I started considering myself weak and insignificant. I am very unhappy with inferiority complex and lack of confidence. I am in-charge of addressing a weekly meeting (Majlis). Every time I stir out for the task I go with a disturbed mind… I start doubting that I might not be able to handle the function properly. “. My heart will be aflutter. I feel that I might not be able to deliver the talk properly. Many a time I remember a lot of points for the talk that I had also included in some past meetings. Even then I lack confidence. I start wishing that this responsibility was not entrusted to me. Whatever work I do, I start to get the feeling of reluctance. Half way through any work I start wishing that this task was taken away from me. I tried hard to banish this lack of confidence on myself but I have always failed.”

Another lady writes:

“From my childhood mother tried to help me with my work. She never allowed me to do anything alone. In time I got used to the prop and depending on others became a part of my nature. I was not able to use my confidence and capability to tackle problems. I always needed help from Mom and others at home. The dependence on others went to the extent that even for a trivial task I needed support of others. I had a feeling that I am incapable of doing anything on my own.”

It must be mentioned at this stage that some children, to display their individuality accede to wrong actions. For example, they may mutilate the flowers and pull out branches of shrubs, harm birds and dogs and cats. Harm others and pull the hair of the sisters. At such times the parents can’t keep quiet without interfering. But they must bear in their minds that when the child does such things, he doesn’t have rancor or hate towards anyone. He is just trying to assert his individuality. The best way of preventing him from such acts is to tacitly divert his attention to other things. Make him busy with some game or gainful task.

44) INDEPENDENCE

There are plenty of parents who think that restricting or denying any freedom to the children is good upbringing. They think that the children are incapable of distinguishing between good and bad. They don’t have enough wisdom and if they are given some independence, they might go astray. Such parents start thinking for the child and make all the decisions for him. They try to keep control over the child’s eating, playing and other activities. They want to model the child’s life according to their own thinking. They believe that the child doesn’t have any right to independence and freedom. He should not do anything without the express permission of the parents. Whatever the parents decide, the child must do implicitly without a whimper. Whatever the parents decide is wrong, the child must stop doing without any complaint. The children have no say in the plan of upbringing charted by such parents. Earlier, most families used to follow this policy for upbringing their children. They used to bring up the children with a iron hand. Even these days there are families that follow this practice of their forbears.

Although such has been the practice in the past, and is still followed by some families, it is not a desirable trend. It has many drawbacks and lacunae. There is always a possibility that with such training the children might remain comfortable, quiet and obedient to the parents. But they grow into timid persons devoid of self- confidence. Their inventive and innovative instincts will become dormant. They will not have the courage to take up important and difficult tasks in hand. They are also not capable of becoming leaders. But they will be habituated of taking orders and bearing ill treatment stoically. When they grow up, they are not able to overcome this defect easily. They carry a hitch in their psyche that might later on be the cause of several psychological ailments. It is also possible that such persons develop sadistic tendencies and become tyrannical with their children and others. Many intellectuals and psychologists have started a campaign against this cruel practice of upbringing and are advocating total freedom for the children. They advise the parents to leave the children free to act according to their own desire and liking. They say that the child should be free to do anything that he desires, although it may not be the right thing in your eyes. This way the child will grow with an independent mind.

The famous psychologist Sigmund Freud believes in this method and has many followers in the East and the West. Lot of parents too followed this method in upbringing their children. They have given total freedom to their children and do not order them around. But this practice too is not totally right. It has several drawbacks. The children brought up this way don’t believe in any restriction for doing what they decide to do. Such children generally will be selfish, excitable and of impudent nature. They think that others don’t have any rights. They usurp others rights and privileges. They unnecessarily trouble their brothers and sisters. Such children tend to become a nuisance to their neighbors and others. Because their desires are driven by total independence, they commit excesses towards others. Their expectations reach such a level that they will find it difficult to fulfill them. When such children grow into adults they expect others to obey them without any complaint. They don’t want to be controlled by anyone else. When they notice that they are unable to get their way with others, then they become heart-broken after having faced rebuffs in the society they become reclusive, or, to take revenge against their defeats they devise stratagems for tyranny and dangerous acts. Unrestricted freedom sometimes becomes hazardous too. Sometimes a child wishes to run dangerously on the road or to touch the live electrical wire. Thus, the two methods of upbringing, one that gives no freedom to the child and the other which recommends total freedom, are both fraught with glaring faults. The best path to follow in the matter of the upbringing of the child is to give him selective freedom. Allah has endowed the human beings with different instincts and feelings that go to make the nature of a person. Some of these instincts are love, hate, bravery, fear etc. These are intrinsic feelings and notions endowed by Allah to all human beings for tackling the problems that confront them. These instincts go to make the individual’s personality. In a free environment these instincts keep growing.

Fear is for escape from dangers. Anger helps in deciding to attack the adversary. Diligence is required for acquiring learning. A person who does not have the instinct of fear and anger in his nature will be an inferior person. It is not right to suppress these instincts in a child. In an atmosphere of freedom a child can make use of these instincts to advantage.

The Religion of Islam gives particular attention to the need for freedom. A few traditions are quoted here:

Hazrat Ali said:

“Don’t become slave to others, Allah has given birth to you as a free person.”[128]

Imam Ja’far Sadiq said:

“A person who has the following five qualities will be a successful person: First: Faith, Second: Wisdom, Third: Morals, Fourth: Freedom, Fifth: Good behavior.”

The Prophet of Islam said:

“The child is a ruler till he is seven years old, seven to fourteen years he is a subject and after fourteen years he is the deputy and adviser for his parents.”[129]

But total freedom is not possible in the society. For one person’s freedom, the freedom of others in the society cannot be compromised. The child must be made to understand early in life that without any restrictions one cannot live in the society. Others too have some rights and privileges. For example: a child wants to play. Play is good for his training He must have freedom to play games that suit his temperament. But while playing the child should be aware of the rights of others. He should exercise care that property of the neighbors is not damaged, the window- panes of buildings in the neighborhood are not broken. Therefore, he does have the freedom to play but this freedom is having some restrictions.

The child can exercise his instinct to get angry. He can defend himself by showing anger at proper time. But in the exercise of his anger he does not have the freedom to damage the property around him, cause some injury to others or heap insults at them.

The parents should devise a strategy for the upbringing of the child keeping in consideration his age, intelligence, strength and feelings. They should put his actions in two categories:

The actions that are desirable for him.

The actions that are taboo for him.

They should determine the limit for each type of action. Then they should give total freedom to the child for the desirable activity so that he fully exercises his instincts in performing these activities without any restriction. The child should be free to think and act. Not only the child should be given total freedom, but also on occasion he must be guided, if so required. But the acts which are taboo for the child, he should be strictly prevented from doing them.

If this attitude is adopted, neither will the freedom of the child be curbed nor his capabilities hindered. He will have the right amount of freedom and control to ensure that his instincts are utilized gainfully.

The parents should carefully determine the right and wrong acts that the child might do. The acts which are harmful to the family, which might cause harm to the persons or property, which are against the norms of Shariah and the law should be blacklisted and the child should be strictly prevented from perpetrating them. For the right acts the child should be given total freedom. In performance of these good acts the child should be allowed to use his own thinking and intuition.

The rules of behavior should be determined keeping in view the strength of his body and mind, his thinking capacity. Care should be taken to set rules which are not harsh on the child.

The parents should be firm in their pronouncements to the child, “You can do this.” “You must not do this.”

The parents should keep aside unnecessary sentiments and emotions. They should abstain from doubts and suspicions so that the child understands its responsibilities and will not have any hesitation in fulfilling his duties.

Imam Hassan Askari says:

“When a child disobeys his parents, and is impertinent to them, he will grow into an adult who is rebellious and insubordinate.”[130]

The parents must both co-ordinate with one another to abstain from differences of opinion while dealing with the child. The differences amongst the parents can create doubts in the mind of the child.

45) STUBBORNNESS

Every child will have a degree of stubbornness in its nature that becomes evident from the age of two years. A stubborn child generally insists to get things done his way.. Whenever he finds some resistance from others, he will have recourse to crying and shouting. It will roll on the ground and hit its head against the walls. The child may even refuse to have food. It will throw the crockery and sometimes even become aggressive and hit the other members of the family. This habit of stubbornness, if it persists, is also noticed in grown up youth. Generally the parents complain about this aberration in their children and keep searching a solution to the problem. It is the common experience that the parents have access to one of the two methods, mentioned here, to overcome the problem:

Firstly:

Some parents are of opinion that a tough attitude should be taken, if the child is stubborn, by refusing to accede to his demands. These parents say that the child has become very assertive and they need to be firm in denying its wishes. They try to correct the child by being strict and go to the extent of punishing and beating him. They try to impose their own wishes on the child. The behavior of such parents is tantamount to tit-for-tat attitude. This approach is not desirable even if they have momentarily quietened the child by being strict. To the contrary they cause grave harm to the psyche of the child with their strict attitude.

Two years is the age of the onset of self-determination and confidence in a child. The obstinate behavior of the child is the assertion of its nature of independence. At this tender age the child is not capable of controlling its wishes and imagining the consequences of fulfilling them. It makes up its mind and wants the things done accordingly. If the parents deny him his wishes, they would be hurting the child’s psyche. Such children might grow into calm individuals but they will be devoid of the trait of confidence and determination. When a child notices that nobody is concerned about its wishes and are preventing him by force from having his way, then he will become dejected and disappointed. This condition of unrest and frustration becomes a part of his nature. There can also be the possibility of his becoming rebellious as he grows up and indulges in extreme acts like tyranny and murder as an expression of his extreme feelings of hurt.

Secondly:

Some experts on the subject of upbringing believe that, to the extent possible, the child’s wishes should be satisfied. He must be allowed to do what he wishes to. They feel that the child should be given a degree of independence. They believe that as the child grows up, it will stop being stubborn. But this method of handling the children too has its own flaws.

There are certain acts that can be harmful to the child and others around him, if he is allowed to do them. The elders closing their eyes to such acts of the child is not being wise. Imagine a three- year- old trying to scale a ladder unhindered. The possibility of his falling and maiming himself for life will always be there. The child might try to light the oven unattended and consequently cause a big fire. The child may get into its head to bodily harm other children around him. The elders always have to prevent the child from doing such things.

The child who is free to do what he likes, and finds acceptance for these acts, with unruly behavior will in stages become a selfish and dictatorial individual. He expects that people will accept his point of view without complaint. He has not met with any denial of his wishes in the childhood and expects the same attitude from others when he has grown up. But in practice this is not the case. People can differ with his points of view. After facing many such denials he gets frustrated and becomes reclusive. He will consider himself a defeated person and thinks that others are unreasonable.

Islam considers stubbornness as a negative trait in an individual as several traditions can be quoted in this regard:

For instance, Hazrat Ali says:

“Stubbornness is the cause of evil.”[131]

“Brazenness (or stubbornness) causes harm to the human intelligence.”[132]

“Stubbornness is the cause of conflict and enmity.”[133]

“Stubbornness harms a person the most in this world and Hereafter.”[134]

The best attitude is one of moderation. The parents who adopt this way of upbringing their children don’t consider the stubbornness of the child as an aberration and are aware that it is the expression of his individuality. Instead of curbing this instinct, they use is for the training and upbringing of the child. They carefully consider and analyze the demands and acts of the child. They give freedom to the child for his acts that are harmless and thus encourage the growth of its mental capabilities. They become his friends and give him a helping hand in the performance of his actions.

Such children strengthen their determination to perform acts and give expression to their individualities. These children consider the parents as their friends and not persons who unnecessarily impede their actions.

But such parents assert constraint on the harmful acts of the children and don’t mince words in advising the child to refrain from such acts. They clearly explain the reasons for stopping the child from such acts and divert its mind to some other useful activity. Because the child has a good feeling towards the parents, who don’t put too many restrictions on him, agrees to refrain from the act which they ask him not to do. But if sometimes the child persists with his demand for doing an undesirable act, .the parents have to put their foot down and prevent him from doing it. The child will then cool down after some time. The child should be trained to realize that in life one cannot always be stubborn, the parents must exercise restraint while handling the children and should not take recourse to beating them. The child should not get the idea that the parents are tyrannical such children can turn rebellious with passage of time.

At the end of this discussion, it is in place to mention the following points for the consideration of the mentors:

(1) As far as possible give freedom for action to the children. Don’t interfere too much with their actions. Don’t perpetually keep on telling them not to do things. When the child tries to climb over a chair or a shrub, you ask him not to do it! He tries to peel a fruit; you stop him from doing it lest he cut his fingers! He wants to light the water-heater, you prevent him from doing it, fearing he might burn his hand! He tries to pour decoction in a teacup, you stop him saying he might break the expensive China! He plays inside the house, you say he is making too much of noise! He stirs out into the lane, you fear he might be run over by a bicycle! Then, what would you expect the little child to do! He too has human feelings! When you interfere too much with his acts, he might develop stubbornness. One reason for the trait of stubbornness in the children is excessive interference of the parents in their actions.

(2) When a child becomes querulous, then try to find the reason for this and find a solution. The child will then calm down. If he is hungry, feed him. If he is tired, help him to sleep. If the child is disturbed with the environment, like a noisy television near him, or noisy visitors around, set the environment right for him.

(3) Don’t insult or upbraid the child that can make him more stubborn. Hazrat Ali says:

“Reprimand gives wind to the fire of stubbornness.”[135]

(4) Sometimes the siblings commit excesses on a child and he finds no supporter. He will then become rebellious and stubborn. In such cases the parents must intervene.

(5) If your child behaves stubbornly and you are unable to fathom the reason for this; then introspect whether his behavior is because of your own failing.

46) WORK AND PERFORMANCE OF DUTIES

Work and efforts to achieve are the basis of human life. Through workman acquires the basic amenities of food, clothing and shelter these needs are fulfilled by making tireless efforts throughout ones life. The growth of industries and mind- boggling inventions are all the results of continuous research and development activity of human beings. It is sheer hard work and knowledge that gave birth to the civilizations in the world. It is the collective greatness of the people of a country that they have a prominent place in the comity of nations. The prosperity of any country is a direct reflection of the hard efforts put in by the people of that nation. If the people of a country are lazy and compulsive malingerers, that country will lag behind others in all fields of activity. Such countries will not be prosperous. Such nations will not be productive and will always remain in the morass of backwardness. Similarly the progress of every individual too will depend on his knowledge, skills and sincerity of efforts. The world is a place for hard work and toil. It has no place for people who shirk and avoid their duties. Allah says in the Holy Book:

“Whatever man has got is the result of his striving. 53:39”

The Prophet of Islam says:

“Accursed is one who puts his burden on others.”[136]

“Prayer has seventy aspects and the most excellent is the toil to obtain honest livelihood.”[137]

Imam Sadiq says:

“Convey my greetings to my friends and exhort them to remain pious and prepare themselves for the Day of Reckoning. By Allah! I ask you do such things, which I myself with hard toil! After morning prayers, stir out early for work and acquire honest livelihood. Allah will then provide you food and succor”[138]

Imam Mohammed Baqir says:

“I don’t like the person who is lazy in performing his worldly duties. A person who is slow in this life will also be slow in the Hereafter.”[139]

Imam Ja’far Sadiq says:

“A person who toils to provide sustenance to his family will get the reward equivalent to a Jihad.”[140]

“The farmers are depositories for men. They sow good seeds and Allah helps them grow. On the Day of Judgement the farmers will have an excellent place. They will be addressed with the sobriquet of mubarakain-the blessed ones”[141]

Every human being derives benefit from the efforts and work of others. The human beings are symbiotic and cannot live in seclusion. It is therefore the duty of every individual to make his best efforts for his own sustenance and for other fellow beings. The laborers therefore can be rated as the best of human beings. Those who have the strength to work but depend on the toil of others will be deprived of the Blessings of Allah. The parents, who wish to make their children grow into obedient and useful citizens, and also they want to contribute to the progress of their nation, must initiate the children to do some useful work early in life. They should train the children in such a way that they develop aptitude for work very early. This way they will be able to inculcate the spirit of dignity of labor in the children. Such persons will not deem any work below their dignity. Lot of parents don’t give attention to this very important aspect of the training of their children. They keep doing many simple things for the child that he could himself do without any difficulty. With this attitude they don’t create a sense of responsibility in the child. They presume that this way they are serving the child. To the contrary it can be a disservice to the child and the society at large. With their attitude they create drones who will shirk work as they grow up. The child must be encouraged and helped to do work that suits his age and physical capability. This way the habit of work will be created in the child and he will enjoy working.

The ignorant parents, who do every small work for the child, are not absolving themselves from the duty of training the child and creating lazy and useless members for the society.

Responsible and thoughtful parents keep in mind the child’s age, physical strength and his mental capability into and encourage him to perform tasks that are within his ken. For example, a child of three years is asked to put on the socks himself, put on the shorts himself or to fetch things like the salt seller etc. As the child grows up, bigger tasks are entrusted to him, like making his own bed, setting the dining table, washing the dishes, cleaning and swabbing the floors etc. The children are also encouraged to look after their younger siblings; tend the garden at home and attend on the pets. Then they are trained to go shopping for grocery and other small needs for the household.

As the child grows, he can be initiated into doing more difficult tasks. In this regard there are some important factors that the parents must keep in mind:

Keeping in view the age and physique of the child, they must entrust to him work that suits his aptitude. Sometimes the child himself expresses his wish to do certain tasks. These tasks generally pertain to his personal needs. He must be allowed to do these tasks or else he will get used to depending on others for every small thing.

The child’s physical strength and courage should always be kept in mind and tasks beyond his capacity should not be entrusted to him. Otherwise the child might get the feeling of ennui and refuse to do any work later on. If the work is tiring for the child, he might show hostility towards such tasks.

Try to explain the task to the child while entrusting it to him. Impress on him that things don’t happen by themselves at home. The father works hard to run the household. The mother too works hard on the chores at home. The child too must extend his support in running the household by doing tasks that he is capable of. At these times the parents must refrain from using force in making the child work. The child must enjoy doing small tasks at home and should not be working under duress.

If possible, allow the child to select the responsibilities and work of his choice. For example, he may be given the choice either to wash dishes at home or do floor swabbing.

The quantum and limits of the works should be properly explained to the child. This will make him aware of his responsibility and there will not be the likelihood of his going beyond his specified limits.

The children who have special aptitude, should be entrusted with specific tasks. For example, one child may be told to ensure that there should always be fresh salads on the table at meal times. He should take care of replenishing stocks of fresh salads and other groceries like soaps, tooth paste, detergents etc.

Efforts must be made to entrust such tasks to the child that are to his liking and will do them willingly. But in certain cases the child may be required to do things that are not liked by him. The child must be encouraged to perform some tasks of this nature, which will be a good training for him. Hazrat Ali says:

“Allocate tasks to the persons at home. When they understand their individual responsibility they will not think that the task has to be performed by someone else.”[142]

If you have many children at home, be just in allocating work to them equitably.

To encourage the children to do tasks at home, participate with them. The children feel important when they see the parents working with them.

If there is total understanding between the parents in the performance of household chores, then they can be an excellent example for the children to emulate. The children in such homes will be willing to take up responsibilities.

When the children are grown up and capable of taking up economically beneficial tasks, then the parents must arrange for them such activities. This way, they will be busy and also supplement the family’s income. Impress on them that there is no embarrassment in doing any work and , to the contrary, it is a matter of pride. However, the children should not be put to too much pressure of work. They must be provided with ample opportunities and time for play and recreation. It is not right to think that because the parents are affluent there is no need for their children to work. This way the children might turn into gallivants, and lazy individuals.

In the end we wish to remind that the foundation for the will to work is laid in the very childhood of an individual so that it becomes the second nature of the person. Otherwise, breaking a person into work at a later stage will be a very difficult task. Responsible parents should not neglect this very critical aspect of training for their children.

A lady writes thus in her memoirs:

“I am a very lazy, defeatist and stubborn person. I am always restless and under pressure of imaginary fears. I have inflammation of my intestines. I have no inclination to do any work. Doing anything is very difficult for me. I am fed up of doing household chores and cooking. This is the reason that I am always having differences with my spouse and mother-in-law. The cause of all this misfortune is my mother. She was a very kind, patient and courageous lady. But she never entrusted any work to me, perhaps, out of her love for me. She never entrusted any responsibility to me. She didn’t want to tire me doing household chores. She never gave a thought to the fact that I would be required to run a house in the future for which I was not being trained.”

Another lady writes in a letter:

“I am the eldest of the daughters of the family. I am totally satisfied with my life. I don’t feel any shortcomings in my living standards. I am not of a jealous nature. I am kind and helpful to others. Jewelry and wealth have no particular significance for me. I perform my responsibilities with dignity. I have no regrets for anything in life. I am living a clean, calm and peaceful life. I am thankful to my parents that it is all thanks to the upbringing they have given to me.

While entering the house my Dad used to call me to hand-over his shopping for keeping carefully. He used to give me his shirt for stitching the button or used to give his suit to be ironed. He used to appreciate my work and thank me. Once I stitched a new dress for him. He expressed his happiness and promised to buy a sewing machine for me.

After a few days he fulfilled his promise. He brought a good sewing machine for me. From that day I was responsible for the stitching and sewing work at home. My mother used to give me expensive cloth and used to say, ‘have no fear of spoiling the material. If you spoil it once, you will learn to sew better in the future.’

Because of the reassuring attitude of my Mom my confidence increased by leaps and bounds. I always tried to do the tasks carefully. I don’t recall if I had ever spoilt the cloth!

I learnt everything with the loving support of my parents. I got used to taking responsibilities and doing my tasks efficiently.

It is my desire to give similar upbringing to my children.”