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Shafa’at ; Intercession

Author(s):Sayed Abbas Abedi

Publisher(s): World Islamic Network (WIN)

www.alhassanain.org/english

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Table of Contents

Preface 6

Meaning and Concept of Intercession 7

Intercession In The Light Of Holy Qur’an 8

First Category Of Verses Of Intercession 9

Second Category Of Verses Of Intercession 10

Third Category Of Verses Of Intercession 11

Fourth Category Of Verses Of Intercession 12

Fifth Category Of Verses Of Intercession 13

Sixth Category Of Verses Of Intercession 14

Seventh Category Of Verses On Intercession 15

Notes 16

Two Aspects Of Intercession In Qur’an 17

(A) Non-Acceptable Intercession 18

(B) Acceptable Intercession 19

The Prophet Of Lord – Intercessor On The Day Of Judgement 20

Intercession In The Light Of Traditions 21

Few Traditions From The Books Of Ahlul Sunnat 22

Few Traditions From The Books Of Shias 24

Two Important Points Regarding Above Mentioned Traditions 27

Notes 28

Two Types Of Intercession 29

Deeds Eligible For Intercession 30

(1) Fast 30

(2) Salat (Prayer) And His Obedience 30

(3) Forgiveness And Excuse For Sins 30

(4) Trustworthiness 30

(5) Sending Greetings On Mohammad (S) And His Progeny (a.s.) 30

(6) Qur’an 30

Notes 31

Interceding Personalities 32

(1) Prophet Of Islam (S) 32

(2) Hazrat Ameerul Momeneen ‘Ali (a.s.) 33

(3) Hazrat Fatemah Zahra (s.a.) 34

(4) Progeny Of The Holy Prophet (S) 35

(5) Prophets (a.s.) 36

(6) Angels 37

(7) Martyrs Of Islam 38

(8) Learned Persons Of Religion 39

(9) Qur’an – Those Who Learn, Memorize And Act On It 40

(10) Even Lord Himself Intercedes 41

Notes 42

Intercession For Whom 43

Minimum Requirements For Intercession Are Three 45

No Intercession For Unbeliever And Polytheist 46

No Intercession For Tyrants And Oppressor 47

No Intercession For The Enemies Of The Progeny Of Holy Prophet (S) 48

No Intercession For Those Who Harass The Progeny Of Holy Prophet (S) 49

No Intercession For Who Do Not Believe In The Successorship Of Ameerul Momeneen (a.s.) And His Infallible Sons 50

No Intercession For Those Who Do Not Believe In Intercession 51

No Intercession For People Who Usurp The Trusts 52

No Intercession For Those Who Take Salat (Prayer) Lightly 53

Those Sins Which Delay Intercession 54

Those Actions Which Expedite Intercession 55

(1) Belief In His Unity With A Pure Heart 55

(2) Long Prostration In His Presence 55

(3) To Send Blessing On Holy Prophet (S) And His Progeny (a.s.) 55

(4) To Dole Out The Services To A Brother In Faith 55

(5) Be Prompt In Forgiveness 55

Notes 57

Preface

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم

اَلْحَمْدُ للهِ رَبِّ الْمَالَمِيْنَ وَ الصَّلوةُ وَالسَّلاَمُ عَلى رَسُوْلِه شَفِيْعِ الْمُذْنِبِيْنَ وَ آلِه الطَّيْبِيْنَ الطَّاهِرِيْنَ : اَمَّا بَعْدُ

There is no doubt that intercession forms the basic principle of our faith and there are so manyQur’anic Ayats , traditions and narrations supporting it. That is why, people who have little knowledge of Qur’an, the idea of intercession is as clear as the day. But today, in this progressive world, people have pushed back theQur’anic ayats and the traditions of the prophet. They look at intercession with doubt.

There raise many objections on intercession, for e.g. they think that if it is in Islam, then itfavours the people who are real sinners because they think that intercession is a political group. They also presume that intercession is against thejudgement of Allah as Allah has made obligatory forHimself to punish the sinners.

The reality of intercession is this that they are not punished. Many other objections are also there for intercession. To be free from the punishment, they have introduced this concept. In fact, the relation of intercession is not with sinners but with good doers. Intercession is not to save the sinners from punishment but to raise the position of good doers in heaven. In other words, intercession is there to increase in reward and not to decrease in sins.

This is also wrong fromQur’anic verses and traditions.As intercession is related to sinners and good doers. It does not conclude that the sinners go on committing as many sins as they like on this basis and they may obtain salvation on the day ofjudgement . If they don’t commit sins, the idea of intercession will not come into picture. And the Prophets and their successors will be deprived of giving them intercession.

Looking at this issue, I found it necessary to pen down some words regarding this topic. Readers are advised to go thoroughly so that they can get the right concept of intercession.

Sayed Abbas Abedi

Alipur

Meaning and Concept of Intercession

The word intercession is well-known amongst the people and everybody is aware of it. It is the recommendation of great personality by which the errors are forgiven. It is the root of شفع which means pair.The intercessor and his greatness on one hand and the ability and capacity of the other on other hand. The combination of intercessor and the one who is being recommended results in intercession. This concludes that on the day ofjudgement every sinner will not be forgiven, neither anybody can do intercession.

In Islam, the conditions of both are well explained. The people think that on the day ofjudgement Firaun ,Yazeed ,Hajjaj ibn YusufSaqafi ,Changez , etc. will also be forgiven. But those who are ‘based ones’ who areastrayed and they are deaf to hear the voice of truth and blind to see and dump to speak for them there is nothing in the universe to save them from the fire of hell. In Holy Qur’an it is mentioned in many places that these people will taste severe punishment. Like this verse:

خَتَمَ اللهُ عَلَى قُلُوبِهمْ وَعَلَى سَمْعِهِمْ وَعَلَى أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عظِيمٌ

“Allah has set a seal upon their hearts and upon their hearing and there is a covering over their eyes, and there is a great punishment for them.” (Suratul Baqarah , 2:7)

As per traditions, if there is no life of faith in their hearts, paradise is impossible.

To understand intercession, one must understand the importance of forgiveness.As it enlightens the lamp of guidance of Allah’s Mercy. There is no doubt that forgiveness and pardon is based on some conditions, as intercession is also based on some conditions. We will first shed light on this issue withQur’anic Ayats , traditions and the view points of some learned scholars.

Intercession In The Light Of Holy Qur’an

The word intercession has come in Holy Qur’an thirty times which itself shows the importance of the subject. Some verses refute and some recommend it so, by going through only one category will not suffice the discussion. We have seen that because of the above mentioned reason, people have not been able to grasp the right concept.As some verses explain the others. As the Holy Prophet (S) says:

اِنَّ الْقُرْآنَ يَصْدُقُ بَعْضُه بَعْضًا .

“Surely, some verse of Holy Qur’an attests the other.” 1

Ameerul Momenin , ‘AliIbn Abi Talib (a.s .) said:

وَ يَنْطُقُ بَعْضُه بَعْضٍ وَ يُشْهِدُ عَلى بَعْضِه

“Some verse of Holy Qur’an speaks with the help of other verses and some testifies the other.” 2

In Holy Qur’an there are seven different types of verses regarding intercession and its explanation.

First CategoryOf Verses Of Intercession

The verse which totally refute the intercession:

يَا أَيُّهَا الَّذِينَ آمَنُواْ أَنفِقُواْ مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لاَّ بَيْعٌ فِيهِ وَلاَ خُلَّةٌ وَلاَ شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ .

“O you who believe! spend out of what We have given you before the day comes in which there is no bargaining, neither any friendship nor intercession, and the unbelievers — they are the unjust.” (Surah Baqarah , 2:254.)

(1) The sentence وَ لاَ شَفَاعَةٌ is the proof against those who completely refuse the intercession which will be explained thus:

It is not right to base your opinion because since in other verses of Qur’an the proof of intercession is found. E.g.Ayatul Kursi

...مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ ...

“…who is he that can intercede with Him but by His permission?... ” (Surah Baqarah , 2: 255.)

(2) It is not the negation of intercession but the false intercession. For e.g. وَلاَ خُلَّةٌ (neither friendship nor relation will count). It is the friendship of the believers but not for the disbelievers. It is evident from the other verses that only friendship of the believers will be useful on the day ofjudgement and not with the unbelievers.For e.g.

اَلْاَخِلاَّءُ يَوْمَئِذٍ بَعْضُهُمْ لِبَعْصٍ عَدُوٌ اِلاَّ الْمُتَّقِيْنَ ...

“The friends shall on that day be enemies one to another, except those who guard (against evil).” (Surah Zukhruf ,43 : 67)

(3) The word انفق ‘those who payzakat ’ and it is so important that those who deny this payment are termed as unbelievers.

وَالكافِرُوْنَ هُمُ الظَّالِمُوْنَ .

There is no question of intercession with the unbelievers. Therefore, the negation of first part stating that there will be no intercession is meant for those who deny payment ofzakat .

Second CategoryOf Verses Of Intercession

It is based on those verses which is regarding the believers of the Jews about intercession those two verses from:

وَاتَّقُواْ يَوْماً لاَّ تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئاً وَلاَ يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلاَ يُؤْخَذُ مِنْهَا عَدْلٌ وَلاَ هُمْ يُنصَرُونَ .

“And be on your guard against a day when one soul shall not avail another in the least, neither shall intercession on its behalf be accepted, nor shall any compensation be taken from it, nor shall they be helped.”(Surah Baqarah ,2 : 48)

وَاتَّقُواْ يَوْماً لاَّ تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئاً وَلاَ يُقْبَلُ مِنْهَا عَدْلٌ وَلاَ تَنفَعُهَا شَفَاعَةٌ وَلاَ هُمْ يُنصَرُونَ .

“And be on your guard against a day when no soul shall avail another in the least neither shall any compensation be accepted from it, nor shall intercession profit it, nor shall they be helped.” (Surah Baqarah , 2:123)

It is evident from the presiding and proceeding of the about two verses that Lord addresses the Jews negating their stand of intercession by which they took pried over other tribes and religion, therefore, Almighty addresses them to convince the Muslims of their going astray, thus affirm the truth of Islam.

Jews who take pride of being the progeny of ProphetYaqub (a.s .) and are thus free from committing any sins, as they say that our forefathers are capable of barring the burden of our sins, thus intercession is for us. Even the Christians are on the same line as evident from theQur’anic verse:

وَقَالَتِ الْيَهُودُ وَالنَّصَارَى نَحْنُ أَبْنَاء اللهِ وَأَحِبَّاؤُهُ

And the Jews and the Christians say: We are the sons of Allah and His beloved ones. (Surah Maidah , 5:18)

The tradition says that they consider themselves the owner of Heaven and thus nobody can enter it. Qur’an has stated in:

وَقَالُواْ لَن يَدْخُلَ الْجَنَّةَ إِلاَّ مَن كَانَ هُوداً أَوْ نَصَارَى

“And they say: None shall enter the garden (or paradise) except he who is a Jew or a Christian….” (Surah Baqarah , 2:111)

In many places the Qur’an has expressed clearly their wrong and adamantbehaviour and declared that Heaven is not the estate of Jews and Christians. Qur’an further states thus:

تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُواْ بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ بَلَى مَنْ أَسْلَمَ وَجْهَهُ للهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ

“And they say: None shall enter the garden (or paradise) except he who is a Jew or a Christian. These are their vain desires. Say: Bring your proof if you are truthful. Yes! Whoever submits himself entirely to Allah and he is the doer of good (to others) he has his reward from his Lord, and there is no fear for him nor shall he grieve.” (Surah Baqarah , 2:111 & 112)

It isquiet clear from the above verses in which intercession is refuted is that intercession which the Jews and Christian believe.

Third CategoryOf Verses Of Intercession

These are that verses in which it is stated that there will be no intercession for unbelievers and also those who intercede for them will not be accepted, there are threeayats :

يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَل لَّنَا مِن شُفَعَاء فَيَشْفَعُواْ لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُواْ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ

“Do they wait for aught but its final sequel? On the day when its final sequel comes about, those who neglected it before will say: Indeed the apostles of our Lord brought the truth; are there for us then any intercessors so that they should intercede on our behalf? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls and that which they forged has gone away from them.” (Surah Aaraaf , 7:73)

إِذْ نُسَوِّيكُم بِرَبِّ الْعَالَمِينَ وَمَا أَضَلَّنَا إِلاَّ الْمُجْرِمُونَ فَمَا لَنَا مِن شَافِعِينَ وَلاَ صَدِيقٍ حَمِيمٍ .

“When we made you equal to the Lord of the worlds; and none but the guilty led us astray; so we have no intercessors, nor a true friend; …” (Surah Shurah , 26: 98-101)

وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ حَتَّى أَتَانَا الْيَقِينُ فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ

“And we used to call the Day of Judgment a lie; till death overtook us. So the intercession of intercessors shall not avail them.” (Surah Muddassir , 74:46-48)

It goes without saying that unbelievers have no effect of faith in them on the strength of which they can do intercession. When there is no relation between them and the Almighty then how can they have relation with the prophets? And how can they expect intercession? And even those who have relation are themselves in hell. Thus all the exegesis (مفسّر ) are unanimous that these verses clearly state that there will be no intercession for disbelievers.

Fourth CategoryOf Verses Of Intercession

These verses relate intercession of their idols. In the history of illiterate Arabs we find that they prepaid idols of wood and stone andmettles , and they used to worship them so that idols would be pleased with them and may intercede for them. Qur’an has ridiculed them on many occasions, as lifeless things cannot intercede since they have no شعور in them.

Verses in support are:

وَمَا نَرَى مَعَكُمْ شُفَعَاءكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاء لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ

“And certainly you have come to Us alone as We created you at first, and you have left behind your backs the things which We gave you, and We do not see with you your intercessors about whom you asserted that they were (Allah’s) associates in respect to you; certainly the ties between you are now cut off and what you asserted is gone from you.” (Surah Anaam , 6: 94)

وَيَعْبُدُونَ مِن دُونِ اللهِ مَا لاَ يَضُرُّهُمْ وَلاَ يَنفَعُهُمْ وَيَقُولُونَ هَـؤُلاء شُفَعَاؤُنَا عِندَ اللهِ قُلْ أَتُنَبِّئُونَ اللهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ

“And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him).( Surah Yunus , 10:18)

وَلَمْ يَكُن لَّهُم مِّن شُرَكَائِهِمْ شُفَعَاء وَكَانُوا بِشُرَكَائِهِمْ كَافِرِينَ .

“And they shall not have any intercessors from among their gods they have joined with God, and they shall be deniers of their associate-gods.”(Surah Rom, 30:13)

أَ أَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَن بِضُرٍّ لاَّ تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلاَ يُنقِذُونِ .

“What! Shall I take besides Him gods whose intercession,If the Beneficent God should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me?” (Surah Yaasin 36: 23)

Exegesis says that these words are uttered byHabib Najjar defending the prophets.

Fifth CategoryOf Verses Of Intercession

Lord said that only He isauthorised and there is no other to recompense.

وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُواْ إِلَى رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلاَ شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ .

“And warn with it those who fear that they shall be gathered to their Lord — there is no guardian for them, nor any intercessor besides Him — that they may guard (against evil).” (Surah Anaam , 6:51)

وَذَرِ الَّذِينَ اتَّخَذُواْ دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللهِ وَلِيٌّ وَلاَ شَفِيعٌ ...

“And leave those who have taken their religion for a play and an idle sport, and whom this world’s life has deceived, and remind (them) thereby lest a soul should be given up to destruction for what it has earned; it shall not have besides Allah any guardian nor an intercessor…” (Surah Anaam , 6:70)

اللهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلاَ شَفِيعٍ أَفَلاَ تَتَذَكَّرُونَ

“Allah is HeWho created the heavens and the earth and what is between them in six periods and He mounted the throne (of authority); you have not besides Him any guardian or any intercessor, will you not then mind?” (Surah Sajdah , 32:4)

قُل للهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ

“Say: Allah’s is the intercession altogether; His is the kingdom of the heavens and the earth, then to Him you shall be brought back.” (Surah Zumar , 39: 44)

Irresponsible person may deduce that only Lord can intercede and believe that the prophets, saints and righteous people can intercede is false, their only reply is to refer to the preceding verses.

أَمِ اتَّخَذُوا مِن دُونِ اللَّهِ شُفَعَاء قُلْ أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ

“Or have they taken intercessors besides Allah? Say: What! Even though they did not ever have control over anything, nor do they understand.” (Surah Zumar , 39: 43)

Sixth CategoryOf Verses Of Intercession

These verses lay stress on the Supreme Powers acceptant. On the day of resurrection the total control and status will be His.

...مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ ...

“…who is he that can intercede with Him but by His permission?” (Surah Baqarah , 2:255)

...مَا مِن شَفِيعٍ إِلاَّ مِن بَعْدِ ...

“…there is no intercessor except after His permission…” (Surah Yunus , 10:3)

لَا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِندَ الرَّحْمَنِ عَهْدًا .

“They shall not control intercession, save he who has made a covenant with the Beneficent God.” (Surah Maryam , 19:87)

يَوْمَئِذٍ لاَّ تَنفَعُ الشَّفَاعَةُ إِلاَّ مَنْ أَذِنَ لَهُ الرَّحْمَنُ وَرَضِيَ لَهُ قَوْلاً .

“On that day shall no intercession avail except of him whom the Beneficent God allows and whose word He is pleasedwith. ” (Surah Ta Ha, 20:109)

وَلاَ تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلاَّ لِمَنْ أَذِنَ لَهُ

“And intercession will not avail aught with Him save of him whom He permits.” (Surah Sabah, 34:23)

وَلاَ يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ الشَّفَاعَةَ إِلاَّ مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ

“And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him).” (Surah Zukhruf , 43:86)

Seemingly the question arises that with few conditions right to intercede other than Almighty is possible and this does not negate the other verses where only Almighty has the right to intercede. Is it possible that some verses of the Qur’an oppose the other verses?

Answer to this question is that there is no difference between the two verses, as it can be seen that the verses in which the intercession other Almighty is mentioned is only with the condition with His permission only.If it is mentioned that anybody other than Almighty can intercede than this question may arise but it is not so, as none i.e. other can intercede without His permission, and the power of all things lies in His hands. (As mentioned in the earlier verses) وَ لِلهِ الشَّبَاعَةُ جَمِيْعًا and Lord has given the permission to the prophets to intercede on behalf of theirUmmat , so that they may intercede for their sins whichis their right.

Seventh CategoryOf Verses On Intercession

In these verses not only the existence of the intercessor are mentioned but also their attributes and specialties:

وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ لاَ يَسْبِقُونَهُ بِالْقَوْلِ وَهُم بِأَمْرِهِ يَعْمَلُونَ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يَشْفَعُونَ إِلاَّ لِمَنِ ارْتَضَى وَهُم مِّنْ خَشْيَتِهِ مُشْفِقُونَ

“And they say: The Beneficent God has taken to Himself a son. Glorybe to Him. Nay! They arehonoured servants. They do not precede Him in speech and (only) according to His commandment do they act. He knows what is before them and what is behind them, and they do not intercede except for him whom He approves and for fear of Him they tremble.” (Surah Ambiya , 21:26-28)

وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لاَ تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلاَّ مِن بَعْدِ أَن يَأْذَنَ اللهُ لِمَن يَشَاء وَيَرْضَى

“And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission towhom He pleases and chooses.” (Surah Najm , 53:26)

الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا ...

“Those who bear the power and those around Him celebrate the praise of their Lord and believe in Him and ask repentance for those who believe.” (Surah Momeen , 40:7)

As you have seen in above verses Angels and those who are near to Him seek repentance for believers, the idea of intercession is nothing but the same, that Lord may forgive and envelopes them in His bounty.

Notes

1.Behaarul Anwaar , vol. 41, pg. 59, Chap. 106, Tr. No. 1.

2.Nahjul Balaghah , sermon 129.

Two AspectsOf Intercession In Qur’an

So far we have seen the different aspect of intercession. We give below the gist, in Qur’an there are two different types of intercession, (a) Non-acceptable intercession and (b) acceptable intercession.

(A) Non-Acceptable Intercession

(1) In the eyes of Jews and Christians those person who are in the progeny of the prophets will be forgiven in spite of continues sinning, the prophets will intercede for them, and by giving ‘some share’ to their Priests will be free from sins. Qur’an has refuted this concept and rejected this kind of intercession

(2) Intercession of that person who have no relation with Him and also with that intercessor on the day ofjudgement . Is it possible that anybody can intercede for idol-worshippers, oppressors and tyrants? Qur’an has stated this clearly that such person will not eligible for intercession.

(B) Acceptable Intercession

(1) Only that intercession will be accepted by Him who is by His permission.

(2) Only those persons having faith in Him and His Prophets are eligible. And their sins may not be to such an extent that the link between them is cut off and if it is such then the question of intercession does not arise. If at the time of his death the person repents with pure intention it is possible that Lord by His grace allow on the day ofjudgement the intercessor to plead his case.

(فَاِنَّه تَوَّابُ الرَّحِيْمِ )

The ProphetOf Lord – Intercessor On The Day OfJudgement

Verily among the Muslims there would not be any who does not recognize the prophet as intercessor on the day ofQiyamat , the reason is that Lord Himself has nominated Him for this purpose and selected him.

وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَى أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا .

“And during a part of the night, prayTahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.” (Surah Bani Israel, 17:79)

This status that Lord has given him will be praised by all the prophets, as this position is only allotted to him exclusively. All theexegesists are unanimous on this point that by the word مقام محمود is مقام شفاعت which is the status of an intercession, is there any position greater than this which will be beneficial on the day ofjudgement . InTafsir al-Majmul Bayaan it is written that prophet will stand with a banner (عَلَمْ ) and all the prophets will gather around him, and Lord will accept his intercession.

وَلَلْآخِرَةُ خَيْرٌ لَّكَ مِنَ الْأُولَى. وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى .

“And surely what comes after is better for you than that which has gone before. And soon will your Lord give you so that you shall be well pleased.” (Surah Zoha , 93:4-5)

Mostexergists are narrating with reference toIbne Abbas that he said:

رَضَاهُ اَنْ تَدْخُلَ اَمَّتُهُ الْجَنَّه

Prophet will only be pleased when his nation will enter Paradise.

Prophet has suffered and borne hardship and continuous struggle till his last breath, to save the people from going astray, Lord be the witness that he always prayed for his nation as he is رحمة لِلعَالَمِيْن But reciprocate in another way by harassing, usurping the rights, lowering their position and tried all means to injure them. By Lord this point is worth contemplating by the intellectuals.

Intercession In The Light Of Traditions

Regarding intercession there are so many traditions that if you collect them they will take a ‘book form’ that is why the belief in intercession forms a basic peg in Islam. We have taken the support of traditions and narrations from exegesis ofJafar Subhani ‘Manshoor Javed ’. Forty five traditions are from ‘Sehah Sitta ’ and fifty five are from Shiite sources, but we only relate here ten fromAhlul Sunnat and fourteen from ‘Shiite’ sources. We have taken care that the chosen traditions are complicit, clear and useful; we will first throw light on the tradition of the Holy Prophet (S) from the books ofAhlul Sunnah .

Few TraditionsFrom The Books OfAhlul Sunnat

Holy Prophet (S) said:

لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَه وَ اِنِّي اِخْتِبَاتُ دَعْوَتِيْ شَفَاعَةٌ لِاُمَّتِيْ فَهِيَ نَائِلُهْ مَنْ مَاتَ مِنْهُمْ لَاْيُشْرِكُ بِاللهِ شِيْئًا

“Lord has made some prayers of Prophets which are answered. All have used them in this world but I have kept my prayer for the intercession of my nation which is only for the true believers of my nation who have not associated anybody with Allah.”1

Holy Prophet (S) said:

اَعْطَيْتُ خَمْسًا وَ اَعْطَيْتُ الشَّفَاعَةَ فَاِذَ خَرَّتْهَا لِاُمَّتِيْ فَهِيَ لِمَنْ لاَّيُشْرِكُ بِاللهِ شَيْئًا

“Allah has blessed mewith five superiority one of which is my intercession which I have kept for the believers of myUmmat who have not associated anybody with Allah .”2

Holy Prophet (S) said:

قَوْلُه عَسيٰ اَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُوْدًا هُوَ الْمَقَامُ الَّذِيْ اِشْفَعْ لِاُمَّتِيْ فِيْهِ

“This praiseworthy position which is inSurah Bani Israel : verse 79, is that status by which I will do intercession of my nation.”3

Holy Prophet (S) said:

’’ اَنَا اَوَّلُ شَافِعٍ وَ اَوَّلُ مُشْفِعٍ ‘‘

“The foremost of the intercessor will bemyself and my intercession will be accept before everybody.”4

Holy Prophet (S) said:

اِنَّ شَفَاعَتِيْ يَوْمَ الْقِيَامَةِ لِاَهْلِ الْكَبَائِرِ مِنْ اُمَّتِيْ

“On the day ofjudgement my intercession will be for those of myUmmat those who have done major sins.”5

Holy Prophet (S) said:

شَفَاعَتِيْ لِمَنْ شَهِدَ اَنْ لاَّ اِلٰهَ اِلاَّ اللهُ مُخْلِصًا يَصْدُقُ قَلْبُه لِسَانَه وَ لِسَانُه قَلْبَه

“My intercession will be exclusively for those who bear witness of His oneness with a pure heart of whose tongue testify the heart and vise versa.”6

Holy Prophet (S) said:

اِنَّ اللهَ يَخْرُجُ قَوْمًا مِنَ النَّارِ بِالشَّفَاعَةِ

“Surely one group will be extracted from hell by intercession.”7

Holy Prophet (S) said:

يَشْفَعُ يَوْمَ الْقِيَامَةِ اَلْاَنْبِيَاءُ ثُمَّ الْعُلَمَاءُ ثُمَّ الشُّهَدَاءُ

“On the day ofjudgement first to do intercession will be the prophets, learned people and then martyrs.”8

Holy Prophet (S) said to attendant:

قَالَ لِخَادِمِه مَا حَاجَتُكَ؟

“Do you have any need?”

حَاجَتِيْ اَنْ تَشْفَعَ لِيْ يَوْمَ الْقِيَامَةِ

“He said my need is that you do intercession on the day ofjudgement .”

وَ مَنْ دَلَّكَ عَلٰي هٰذَا؟

“Prophet asked from whom you have learnt to seek intercession from me?”

قَالَ رَبِّي

He replied: From my Lord.

اَمَّا فَاَعِنِّيْ بِكَثْرَتِ السُّجُوْدِ

Holy Prophet (S) said: “Then you help me in my intercession by your prostration.”9

Holy Prophet (S) said:

مَنْ صَلّي عَلٰي مُحَمَّدٍ وَ قَالَ اَللّهُمَّ اَنَزَلَهُ الْمَقْعَدَ الْمُقَرَّبَ عِنْدَكَ يَوْمَ الْقِيَامَةِ وَ جَبَ لَه شَفَاعَتِيْ

“One who sends blessing on Muhammad (S) and prays to Lord to appoint you (Holy Prophet (S)) on the position near toYou and my intercession becomes obligatory. (one should bear in my, that blessing on me will be complete only when he sends blessings on my progeny too.)”10

The above traditions are mostly from the companions of Holy Prophet (S) now we quote below few traditions from the reliable books of theShias on the subject of intercession.