K
Kadaitswami:
(Tamil) "Marketplace swami." The 159th satguru of the Nandinatha Sampradaya's Kailasa Parampara. Born ca 1804; attained mahasamadhi October 13, 1891. Renouncing his career as a judge in Bangalore, South India, Kadaitswami became a sannyasin and trained under the "Rishi from the Himalayas," who sent him on mission to Sri Lanka. He performed severe tapas on an island off the Jaffna coast, awakening many siddhis. For decades he spurred the Sri Lankan Saivites to greater spirituality through inspired talks and demonsting siddhis. He initiated Chellappaswami as the next satguru in the parampara. Kadaitswami's initiation name was Muthyanandaswami. See: Kailasa Parampara, Natha Sampradaya.
Kadavul:
(Tamil) "Beyond and within." An ancient Tamil name for Lord Siva meaning, "He who is both immanent and transcendent, within and beyond." See: Siva.
Kailasa:
(Sanskrit) "Crystalline" or "abode of bliss." The four-faced Himalayan peak in Western Tibet; the earthly abode of Lord Siva. Associated with Mount Meru, the legendary center of the universe, it is an important pilgrimage destination for all Hindus, as well as for Tibetan Buddhists. Kailasa is represented in Shaktism by a certain three-dimensional form of the Sri Chakra yantra (also called kailasa chakra). See: Sri Chakra.
Kailasa Parampara:
(Sanskrit) "Crystaline lineage." A spiritual lineage of 162 siddhas, a major stream of the Nandinatha Sampradaya, proponents of the ancient philosophy of monistic Saiva Siddhanta. The first of these masters that history recalls was Maharishi Nandinatha (or Nandikeshvara) 2,250 years ago, satguru to the great Tirumular, ca 200 bce, and seven other disciples (as stated in the Tirumantiram): Patanjali, Vyaghrapada, Sanatkumara, Sivayogamuni, Sanakar, Sanadanar and Sananthanar. Tirumular had seven disciples: Malangam, Indiran, Soman, Brahman, Rudran, Kalanga, and Kanjamalayam, each of whom established one or more monasteries and propagated the Agamic lore. In the line of Kalanga came the sages Righama, Maligaideva, Nadantar, Bhogadeva and Paramananda. The lineage continued down the centuries and is alive today--the first recent siddha known being the Rishi from the Himalayas, so named because he descended from those holy mountains. In South India, he initiated Kadaitswami (ca 18101875), who in turn initiated Chellappaswami (18401915). Chellappan passed the mantle of authority to sage Yogaswami (18721964), who in 1949 initiated the current satguru, Sivaya Subramuniyaswami. See: Chellapaswami, Kadaitswami, Natha Sampradaya, Patanjali, Subramuniyaswami, Tirumular, Vyaghrapada, Yogaswami.
kaivalya:
(Sanskrit) "Absolute oneness, aloneness; perfect detachment, freedom." Liberation. Kaivalya is the term used by Patanjali and others in the yoga tradition to name the goal and fulfillment of yoga, the state of complete detachment from transmigration. It is virtually synonymous with moksha. Kaivalya is the perfectly transcendent state, the highest condition resulting from the ultimate realization. It is defined uniquely according to each philosophical school, depending on its beliefs regarding the nature of the soul. See: moksha, samarasa, Sivasayujya, jnana.
Kaivalya Upanishad:
(Sanskrit) A philosophical text of the Atharva Veda.
This treatise teaches how to reach Siva through meditation.
kala:
(Sanskrit) 1) "Time; to calculate." 2) "Black; of a black or dark blue color; death."
kala:
(Sanskrit) "Part, segment; art or skill." 1) Cultural arts. (See: kala64). 2) A five-fold division of the cosmos based on the 36 tattvas, as explained in the Saiva Agamas. The five kalas--spheres, or dimensions of consciousness--are: 1) Shantyatitakala, "sphere beyond peace," the extremely rarified level of shuddha maya (actinic energy) in which superconsciousness is expanded into endless inner space, the realm of God Siva and the Gods; 2) Shantikala, "sphere of peace," the level within shuddha maya where forms are made of inner sounds and colors, where reside great devas and rishis who are beyond the reincarnation cycles; 3) Vidyakala, "sphere of knowing," the level within shuddhashuddha maya (actinodic energy) of subsuperconscious awareness of forms in their totality in progressive states of manifestation, and of the interrelated forces of the actinodic energies; 4) Pratishtakala, "sphere of resting, tranquility," the level within ashuddha maya (odic energy) of intellect and instinct; 5) Nivrittikala, "sphere of perdition, destruction; returning," the level within ashuddha maya of physical and near-physical existence, conscious, subconscious and sub-subconscious mind. See: tattva.
kala64 (chatuh shashti kala):
(Sanskrit) "Sixty-four arts." A classical curriculum of sacred sciences, studies, arts and skills of cultured living listed in various Hindu shastras. Its most well-known appearance is in the Kama Sutra, an extensive manual devoted to sensual pleasures. The Kama Sutra details as its primary subject matter the 64 secret arts, abhyantara kala, of erotic love. In addition to these it lists 64 bahya kalas, or practical arts, as required study for cultured persons. They are: 1) singing, 2) instrumental music, 3) dancing, 4) painting, 5) forehead adornments, 6) making decorative floral and grain designs on the floor, 7) home and temple flower arranging, 8) personal grooming, 9) mosaic tiling, 10) bedroom arrangements, 11)creating music with water, 12) splashing and squirting with water, 13) secret mantras, 14) making flower garlands, 15) head adornments, 16) dressing, 17) costume decorations, 18) perfumery, 19) jewelry making, 20) magic and illusions, 21) ointments for charm and virility, 22) manual dexterity, 23) skills of cooking, eating and drinking, 24) beverage and dessert preparation, 25) sewing (making and mending garments), 26) embroidery, 27) playing vina and drum, 28) riddles and rhymes, 29) poetry games, 30)tongue twisters and difficult recitation, 31) literary recitation, 32) drama and story telling, 33) verse composition game, 34) furniture caning, 35)erotic devices and knowledge of sexual arts, 36) crafting wooden furniture, 37)architecture and house construction, 38) distinguishing between ordinary and precious stones and metals, 39) metal-working, 40) gems and mining, 41) gardening and horticulture, 42) games of wager involving animals, 43) training parrots and mynas to speak, 44) hairdressing, 45) coding messages, 46) speaking in code, 47) knowledge of foreign languages and dialects, 48) making flower carriages, 49) spells, charms and omens, 50)making simple mechanical devices, 51) memory training, 52) game of reciting verses from hearing, 53) decoding messages, 54) the meanings of words, 55) dictionary studies, 56) prosody and rhetoric, 57) impersonation, 58) artful dressing, 59) games of dice, 60) the game of akarsha (a dice game played on a board), 61) making dolls and toys for children, 62) personal etiquette and animal training, 63) knowledge of dharmic warfare and victory, and 64) physical culture.
These are among the skills traditionally taught to both genders, while emphasizing masculinity in men and femininity in women. Their subject matter draws on such texts as the Vedangas and Upavedas, and the Shilpa Shastras, or craft manuals. Through the centuries, writers have prescribed many more skills and accomplishments. These include sculpture, pottery, weaving, astronomy and astrology, mathematics, weights and measures, philosophy, scriptural study, agriculture, navigation, trade and shipping, knowledge of time, logic, psychology and ayurveda. In modern times, two unique sets of 64 kalas have been developed, one for girls and one for boys. See: hereditary, Shilpa Shastra.
Kalamukha:
(Sanskrit) "Black-faced"(probably for a black mark of renunciation worn on the forehead). A Saiva sect issued from Pashupata Saivism at its height (ca 6001000). As no Kalamukha religious texts exist today, this sect is known only indirectly. They were said to be well organized in temple construction and worship, as well as eccentric and unsocial: eating from human skulls, smearing their bodies with ashes from the cremation ground, carrying a club, wearing matted hair, etc. See: left-handed, Pashupata Saivism, Tantrism.
kalasha:
(Sanskrit) "Water pot; pitcher; jar." In temple rites, a pot of water, kalasha, topped with mango leaves and a husked coconut represents the Deity during special pujas. Kalasha also names the pot-like spires that adorn temple roofs.
Kali:
(Sanskrit) "Black." Goddess. A form of Shakti in Her fierce aspect worshiped by various sects within Shaktism. She is dark, nude, primordial and fiercely powerful, as of a naked energy untamed. But from the perspective of devotees, She is the incomparable protectress, champion of sadhana and mother of liberation. The Goddess Durga, seated on a tiger, has similar characteristics and is often identified with Kali. See: Shakti, Shaktism.
Kali Yuga:
(Sanskrit) "Dark Age." The Kali Yuga is the last age in the repetitive cycle of four phases of time the universe passes through. It is comparable to the darkest part of the night, as the forces of ignorance are in full power and many of the subtle faculties of the soul are obscured. See: cosmic cycle, mahapralaya, yuga.
Kallata:
(Sanskrit) An exponent of Kashmir Saivism (ca 875) who wrote the Spanda Karikas. Kallata was a disciple of Vasugupta. See: Kashmir Saivism.
kalpa:
(Sanskrit) From krlip, "arranged, ordered." 1) Rules for ceremony or sacred living, as in the Kalpa Vedanga. 2) Determination or resolve, as in sankalpa. 3) A vast period of time also known as a day of Brahma, equaling 994 mahayugas, or 4,294,080,000 years. See: cosmic cycle, Kalpa Vedanga, sankalpa, yuga.
Kalpa Vedanga:
(Sanskrit) "Procedural or ceremonial Veda-limb." Also known as the Kalpa Sutras--a body of three groups of auxiliary Vedic texts: 1) the Shrauta Sutras and Shulba Sutras, on public Vedic rites (yajna), 2) the Grihya Sutras (or Shastras), on domestic rites and social custom, and 3) the Dharma Shastras (or Sutras), on religious law. There are numerous sets of Kalpa Sutras, composed by various rishis. Each set is associated with one of the four Vedas. See: Dharma Shastra, Grihya Sutras, Shulba Shastras, Shrauta Sutras, Vedangas.
Kalyana:
(Sanskrit) A town in Karnataka, South India.
kama:
(Sanskrit) "Pleasure, love; desire." Cultural, intellectual and sexual fulfillment. One of four human goals, purushartha. See: Kama Sutras, purushartha.
kamandalu:
(Sanskrit) "Vessel, water jar." Traditionally earthen or wooden, carried by sannyasins, it symbolizes the renunciate's simple, self-contained life. The tree from which kamandalus are traditionally made is the kamandalutaru. See: sannyasa dharma, sannyasin.
Kama Sutra(s):
(Sanskrit) "Aphorisms on pleasure." A fifth-century text by Vatsyayana on erotics. The Kama Shutra and other Kama Shastras are sometimes classed as an Upaveda. See: Upaveda.
Kamika Agama:
(Sanskrit) An important scripture among the 28 Saiva Siddhanta Agamas, widely available today. The verses from its kriya pada, on ritual and temple construction, are a crucial reference for South Indian priests. See: Saiva Agamas.
Kanada:
(Sanskrit) Founder of the Vaisheshika Darshana, author of the Vaisheshika Sutras. See: shad darshana.
Kandar Anubhuti:
(Tamil) A highly mystical 51-verse poem in praise of Lord Karttikeya-Murugan composed by the Tamil saint, Arunagirinathar (ca 1500). It describes the narrator's arduous path to Ultimate Reality.
Kannada:
One of four modern Dravidian languages, and principal medium for Vira Saivism. It is spoken by 20 million people, mostly in Karnataka.
Kanphati:
(Sanskrit) (Hindi.) "Split eared," from the custom of splitting the cartilage of the ear to insert large earrings. The name of the ascetic order of men and women founded by Gorakshanatha (ca 950), proponents of kundalini-hatha yoga still today. See: earrings, Gorakshanatha, Siddha Siddhanta.
Kapalika:
(Sanskrit) An ascetic sect which developed out of the Pashupatas around 500 ce and largely vanished around 1400. They earned a reputation for extreme practices. Possible predecessors of Gorakshanatha Siddha Siddhanta yogis. See: Pashupata Saivism.
kapha:
(Sanskrit) "Biological water." One of the three bodily humors, called dosha, kapha is known as the water humor. Principle of cohesion. Kapha gives bodily structure and stability, lubricates, heals and bestows immunity. See: ayurveda, dosha.
Kapila:
(Sanskrit) Founder (ca 500 bce) of the Sankhya philosophy, one of the six darshanas of Hinduism. See: shad darshana.
Karana Agama:
(Sanskrit) One of the 28 Saiva Siddhanta Agamas widely available today. Its kriya pada forms the basis for temple rituals performed in nearly all South Indian Siva temples. See: Saiva Agamas.
karana chitta:
(Sanskrit) "Causal mind." The intuitive-superconscious mind of the soul. It corresponds to the anandamaya kosha, bliss sheath, also called karana sharira, causal body. See: kosha, mind (five states), soul.
Karana Hasuge:
(Sanskrit) A central Vira Saiva scripture authored by Chennabasavanna. See: Chennabasavanna.
karana sharira:
(Sanskrit) "Causal body," the actinic body or soul body. See: actinic, actinodic, kosha, odic, soul, subtle body.
Karavana Mahatmya:
(Sanskrit) See: Pashupata Saivism.
karma:
(Sanskrit) "Action, deed." One of the most important principles in Hindu thought, karma refers to 1) any act or deed; 2) the principle of cause and effect; 3) a consequence or "fruit of action" (karmaphala) or "after effect" (uttaraphala), which sooner or later returns upon the doer. What we sow, we shall reap in this or future lives. Selfish, hateful acts (papakarma or kukarma) will bring suffering. Benevolent actions (punyakarma or sukarma) will bring loving reactions. Karma is a neutral, self-perpetuating law of the inner cosmos, much as gravity is an impersonal law of the outer cosmos. In fact, it has been said that gravity is a small, external expression of the greater law of karma. The impelling, unseen power of one's past actions is called adrishta.
The law of karma acts impersonally, yet we may meaningfully interpret its results as either positive (punya) or negative (papa)--terms describing actions leading the soul either toward or away from the spiritual goal. Karma is further graded as: white (shukla), black (krishna), mixed (shukla-krishna) or neither white nor black (ashukla-akrishna). The latter term describes the karma of the jnani, who, as Rishi Patanjali says, is established in kaivalya, freedom from prakriti through realization of the Self. Similarly, one's karma must be in a condition of ashukla-akrishna, quiescent balance, in order for liberation to be attained. This equivalence of karma is called karmasamya, and is a factor that brings malaparipaka, or maturity of anava mala. It is this state of resolution in preparation for samadhi at death that all Hindus seek through making amends and settling differences.
Karma is threefold: sanchita, prarabdha and kriyamana. --sanchita karma:
"Accumulated actions." The sum of all karmas of this life and past lives. --prarabdha karma:
"Actions begun; set in motion." That portion of sanchita karma that is bearing fruit and shaping the events and conditions of the current life, including the nature of one's bodies, personal tendencies and associations.--kriyamana karma:
"Being made." The karma being created and added to sanchita in this life by one's thoughts, words and actions, or in the inner worlds between lives. Kriyamana karma is also called agami, "coming, arriving," and vartamana, "living, set in motion." While some kriyamana karmas bear fruit in the current life, others are stored for future births. Each of these types can be divided into two categories: arabdha (literally, "begun, undertaken;" karma that is "sprouting"), and anarabdha ("not commenced; dormant"), or "seed karma."
In a famed analogy, karma is compared to rice in its various stages. Sanchita karma, the residue of one's total accumulated actions, is likened to rice that has been harvested and stored in a granary. From the stored rice, a small portion has been removed, husked and readied for cooking and eating. This is prarabdha karma, past actions that are shaping the events of the present. Meanwhile, new rice, mainly from the most recent harvest of prarabdha karma, is being planted in the field that will yield a future crop and be added to the store of rice. This is kriyamana karma, the consequences of current actions.
In Saivism, karma is one of three principal bonds of the soul, along with anava and maya. Karma is the driving force that brings the soul back again and again into human birth in the evolutionary cycle of transmigration called samsara. When all earthly karmas are resolved and the Self has been realized, the soul is liberated from rebirth. This is the goal of all Hindus.
For each of the three kinds of karma there is a different method of resolution. Nonattachment to the fruits of action, along with daily rites of worship and strict adherence to the codes of dharma, stops the accumulation of kriyamana. Prarabdha karma is resolved only through being experienced and lived through. Sanchita karma, normally inaccessible, is burned away only through the grace and diksha of the satguru, who prescribes sadhana and tapas for the benefit of the shishya. Through the sustained kundalini heat of this extreme penance, the seeds of unsprouted karmas are fried, and therefore will never sprout in this or future lives. See: diksha, grace.
Like the four-fold edict of dharma, the three-fold edict of karma has both individual and impersonal dimensions. Personal karma is thus influenced by broader contexts, sometimes known as family karma, community karma, national karma, global karma and universal karma. See: anava, fate, maya, moksha, papa, pasha, punya, sin, soul.
karmasamya:
(Sanskrit) "Balance or equipoise of karma." See: karma.
karmashaya:
(Sanskrit) "Holder of karma." Describes the body of the soul, or anandamaya kosha. See: karma, kosha.
karma yoga:
(Sanskrit) "Union through action." The path of selfless service. See: yoga.
Karnataka:
(Sanskrit) Southwest state of modern India, where Vijayanagara flourished. Vira Saivism is centered here. Population 25 million, area 74,043 square miles.
karnavedha:
(Sanskrit) "Ear-piercing." See: samskaras of childhood.
Karttikeya:
(Sanskrit) Child of the Pleiades, from Krittika, "Pleiades." Second son of Siva, the brother of Ganesha. A great Mahadeva worshiped in all parts of India and the world. Also known as Murugan, Kumara, Skanda, Shanmukhanatha, Subramanya and more, He is the God who guides that part of evolution which is religion, the transformation of the instinctive into a divine wisdom through the practice of yoga. He holds the holy vel of jnana shakti, which is His Power to vanquish darkness or ignorance.
Karttikeya Stotram:
(Sanskrit) A subdivision (Rudrayamala Tantra) of the Shakta Tantras dedicated to God Karttikeya. See: Karttikeya.
karuna:
(Sanskrit) "Compassionate; loving, full of grace."
Karuna Agama:
(Sanskrit) One of the 28 Agamas of Saiva Siddhanta. See: Saiva Agamas.
Karunakarak Kadavul:
(Tamil) Hymn by the Tamil saint, Tayumanavar (17051742), in praise of Lord Siva. See: Tayumanavar.
karunya:
(Sanskrit) "Compassion, kindness, love." In Saivism, an alternate term for Siva's revealing grace, anugraha shakti. See: anugraha shakti, grace.
kashaya:
(Sanskrit) "Brownish-red." The color of sannyasins' robes. See: kavi.
Kashmir (Kashmira):
(Sanskrit) The Northernmost area of India, part of the present-day state of Jammu and Kashmir. It figures prominently in the history of Saivism. Area 115,000 square miles, under dispute between India and Pakistan. Population is six million in the Indian sector.
Kashmir Saivism:
(Sanskrit) In this mildly theistic and intensely monistic school founded by Vasugupta around 850, Siva is immanent and transcendent. Purification and yoga are strongly emphasized. Kashmir Saivism provides an extremely rich and detailed understanding of the human psyche, and a clear and distinct path of kundalini-siddha yoga to the goal of Self Realization. The Kashmir Saivite is not so much concerned with worshiping a personal God as he is with attaining the transcendental state of Siva consciousness. Sadhana leads to the assimilation of the object (world) in the subject (I) until the Self (Siva) stands revealed as one with the universe. The goal--liberation--is sustained recognition (pratyabhijna) of one's true Self as nothing but Siva. There are three upaya, or stages of attainment of God consciousness: anavopaya (yoga), shaktopaya (spiritual discrimination), shambhavopaya (attainment through the guru's instruction) and anupaya, or "no means" (spontaneous realization without effort). Kashmir Saivite literature is in three broad divisions: Agama Shastras, Spanda Shastras and Pratyabhijna Shastras. Today various organizations promulgate the esoteric teachings. While the number of Kashmir Saivite formal followers is uncertain, the school remains an important influence in India. See: Saivism, upaya.
katha:
(Sanskrit) "Story; discussion." Also, the literary form involving the telling of stories. Kathakas are bards, storytellers. See: folk-narratives, mythology.
Katha Upanishad:
(Sanskrit) One of the major Upanishads, belonging to the Taittiriya Brahmana of the Yajur Veda. This scripture contains the famous story of Nachiketas who extracts from Yama, Lord of Death, the knowledge of liberation to be had through realization of the Supreme.
Kathirgama Purana:
(Sanskrit) A secondary scripture regarding the famous central Sri Lankan abode of Lord Murugan (Karttikeya).
Kaundinya:
(Sanskrit) Author of a commentary on the Pashupata Sutras (ca 500). See: Pashupata Saivism, Pashupata Sutras.
Kaurusha:
(Sanskrit) One of four known disciples of Lakulisha. See: Lakulisha, Pashupata Saivism.
Kaushitaki Upanishad:
(Sanskrit) A major Upanishad belonging to the Rig Veda. It discusses: 1) the course of souls after death, 2) the doctrine of prana as related to the atman and 3) the attainment of moksha.
kavadi:
(Tamil) A penance offered to Lord Murugan-Karttikeya, especially during Tai Pusam, consisting of carrying in procession a heavy, beautifully decorated, wooden object from which pots of milk hang which are to be used for His abhisheka. The penitent's tongue and other parts of the body are often pierced with small silver spears or hooks. See: penance.
kavi:
(Tamil) "Ocher-saffron color." A Tamil term referring to the color taken on by robes of sadhus who sit, meditate or live on the banks of the Ganges. Names the color of the sannyasin's robes. The Sanskrit equivalent is kashaya.
Kayavarohana:
(Sanskrit) Birthplace of Lakulisha, most prominent guru of Pashupata Saivism, in India's present-day state of Baroda. See: Lakulisha.
kaya siddhi:
(Sanskrit) In Siddha Siddhanta, as well as Saiva Siddhanta and other yoga traditions, the process by which a yogi transforms his body from physical to spiritual substance to attain deathlessness. See: siddhi.
Kedareshvara Temple:
(Sanskrit) A temple in Karnataka which belonged to the Kalamukha sect of Saivism. Inscriptions upon it (1162) are a main source of knowledge about this now nearly extinct sect. See: Kalamukha.
Kena Upanishad:
(Sanskrit) Belongs to the Talavakara Brahmana of the Sama Veda. It is a discourse upon Brahman, Absolute Reality and His worship as personal God. See: Upanishad.
Kerala:
(Sanskrit) The small Indian state, formerly called Konkan, along the southwestern tip of India. Area 15,000 square miles, population 25 million.
keshanta:
(Sanskrit) "Beard-shaving." See: samskaras of adulthood.
kindred:
Family, relatives, kin. See: joint family, extended family.
kirtana:
(Sanskrit) "Praising." Devotional singing and dancing in celebration of God, Gods and guru. An important form of congregational worship in many Hindu sects. See: congregational worship, bhajana.
knower:
One who knows. In philosophy, that within conscious beings which understands or is conscious. See: awareness, jnana, sakshin, chit.
konrai:
(Tamil) The Golden Shower tree, Cassia fistula; symbol of Siva's cascading, abundant, golden grace.
Koran:
The Islamic religion's sacred book, God's word transmitted through the angel Gabriel to Mohammed, the prophet of Islam. Its official version appeared around 650, 18 years after Mohammed's death. See: Mohammed.
kosha:
(Sanskrit) "Sheath; vessel, container; layer." Philosophically, five sheaths through which the soul functions simultaneously in the various planes or levels of existence. They are sometimes compared to the layers of an onion. The koshas, in order of increasing subtlety, are as follows.--annamaya kosha:
"Sheath composed of food." The physical or odic body, coarsest of sheaths in comparison to the faculties of the soul, yet indispensable for evolution and Self Realization, because only within it can all fourteen chakras fully function. See: chakra.--pranamaya kosha:
"Sheath composed of prana (vital force)." Also known as the pranic or health body, or the etheric body or etheric double, it coexists within the physical body as its source of life, breath and vitality, and is its connection with the astral body. Prana moves in the pranamaya kosha as five primary currents or vayus, "vital airs or winds." Pranamaya kosha disintegrates at death along with the physical body. See: prana--manomaya kosha:
"Mind-formed sheath." The lower astral body, from manas, "thought, will, wish." The instinctive-intellectual sheath of ordinary thought, desire and emotion. It is the seat of the indriyas, sensory and motor organs, respectively called jnanendriyas and karmendriyas. The manomaya kosha takes form as the physical body develops and is discarded in the inner worlds before rebirth. It is understood in two layers: 1) the odic-causal sheath (buddhi) and 2) the odic-astral sheath (manas). See: indriya, manas.--vijnanamaya kosha:
"Sheath of cognition." The mental or cognitive-intuitive sheath, also called the actinodic sheath. It is the vehicle of higher thought, vijnana--understanding, knowing, direct cognition, wisdom, intuition and creativity.--anandamaya kosha:
"Body of bliss." The intuitive-superconscious sheath or actinic-causal body. This inmost soul form (svarupa) is the ultimate foundation of all life, intelligence and higher faculties. Its essence is Parashakti (Pure Consciousness) and Parasiva (the Absolute). Anandamaya kosha is not a sheath in the same sense as the four outer koshas. It is the soul itself, a body of light, also called karana sharira, causal body, and karmashaya, holder of karmas of this and all past lives. Karana chitta, "causal mind," names the soul's superconscious mind, of which Parashakti (or Satchidananda) is the rarified substratum. Anandamaya kosha is that which evolves through all incarnations and beyond until the soul's ultimate, fulfilled merger, vishvagrasa, in the Primal Soul, Parameshvara. Then anandamaya kosha becomes Sivamayakosha, the body of God Siva.
The physical body (annamaya kosha) is also called sthula sharira, "gross body." The soul body (anandamaya kosha) is also called karana sharira, "causal body." The pranamaya, manomaya and vijnanamaya koshas together comprise the sukshma sharira, "subtle body," with the pranamaya shell disintegrating at death. See: actinic, actinodic, manomaya kosha, niyati, odic, sharira, soul, subtle body.
Krishna:
(Sanskrit) "Black." Also related to krishtih, meaning "drawing, attracting." One of the most popular Gods of the Hindu pantheon. He is worshiped by Vaishnavas as the eighth avatara, incarnation, of Vishnu. He is best known as the Supreme Personage depicted in the Mahabharata, and specifically in the Bhagavad Gita. For Gaudiya Vaishnavism, Krishna is the Godhead.
Krittika Dipa:
(Sanskrit) A joyous one-day festival on the Krittika nakshatra (Pleiades constellation), in November-December, when God Siva is worshiped as an infinite pillar of light. Great bonfires are lit at night on hills and in villages in India and elsewhere to represent the divine, all-permeating light of Parashakti. See: festival.
kriya:
(Sanskrit) "Action." In a general sense, kriya can refer to doing of any kind. Specifically, it names religious action, especially rites or ceremonies. In yoga terminology, kriya names involuntary physical movements caused by the arousal of the kundalini. See: pada.
Kriyakramadyotika:
(Sanskrit) A manual by Aghorasiva (ca 1050) detailing Agamic Saiva ritual. It is used widely by South Indian priests today.
kriyamana karma:
(Sanskrit) "Actions being made." See: karma.
kriya pada:
(Sanskrit) "Stage of religious action; worship." The stage of worship and devotion, second of four progressive stages of maturation on the Saiva Siddhanta path of attainment. See: pada.
kriya shakti:
(Sanskrit) "Action power." The universal force of doing. See: Shakti, trishula.
kshama:
(Sanskrit) "Patience." See: yama-niyama.
kshatriya:
(Sanskrit) "Governing; sovereign." The social class of lawmakers, law-enforcers and the military. See: varna dharma.
Kudala Sangamadeva:
(Sanskrit) A name of Siva meaning "Lord of rivers' confluence."
kula:
(Sanskrit) "Family; home; group of families." See: extended family, joint family.
kula guru:
(Sanskrit) The spiritual preceptor of the family or extended family.
Kularnava Tantra:
(Sanskrit) A leading scripture of the Kaula school of Shaktism. It comprises 17 chapters totaling 2,058 verses which focus on ways to liberation, with notable chapters on the guru-shishya relationship.
Kumara:
(Sanskrit) "Virgin youth; ever-youthful." A name of Lord Karttikeya as a perpetual bachelor. See: Karttikeya.
kumbha:
(Sanskrit) "Jar or pot;" "water vessel."
kundalini:
(Sanskrit) "She who is coiled; serpent power." The primordial cosmic energy in every individual which, at first, lies coiled like a serpent at the base of the spine and eventually, through the practice of yoga, rises up the sushumna nadi. As it rises, the kundalini awakens each successive chakra. Nirvikalpa samadhi, enlightenment, comes as it pierces through the door of Brahman at the core of the sahasrara and enters! Kundalini shakti then returns to rest in any one of the seven chakras. Sivasayujya is complete when the kundalini arrives back in the sahasrara and remains coiled in this crown chakra. See: chakra, door of Brahman, samadhi, nadi, tantrism.
kunkuma:
(Sanskrit) "Saffron; red." The red powder, made of turmeric and lime, worn by Hindus as the pottu, dot, at the point of the third eye on the forehead. Names the saffron plant, Crocus sativus, and its pollen.
Kurma Purana:
(Sanskrit) "Tortoise story." One of the six Siva Puranas, it glorifies the worship of Siva and Durga.
Kurukshetra:
(Sanskrit) An extensive plain near Delhi, scene of the great war between the Kauravas and Pandavas. See: Mahabharata, Bhagavad Gita.
Kushika:
(Sanskrit) One of four known disciples of Lakulisha.
kuttuvilaku:
(Tamil) A standing lamp found in the temple, shrine room or home. It is made of metal, with several wicks fed by ghee or special oils. Used to light the home and used in puja. Part of temple and shrine altars, the standing lamp is sometimes worshiped as the divine light, Parashakti or Parajyoti. Returning from the temple and lighting one's kuttuvilaku courts the accompanying devas to remain in the home and channels the vibration of the temple sanctum sanctorum into the home shrine. Called dipastambha in Sanskrit.
kutumba:
(Sanskrit) "Joint family." See: extended family, joint family.
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Author: Ayatullah Murtadha Mutahhari
