Narratives Of The Veracious Volume 2

Narratives Of The Veracious0%

Narratives Of The Veracious Author:
Translator: Al-Ridha’ Hamidi
Publisher: Islamic Propagation Organization
Category: Various Books

Narratives Of The Veracious

Author: Ayatullah Murtadha Mutahhari
Translator: Al-Ridha’ Hamidi
Publisher: Islamic Propagation Organization
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Narratives Of The Veracious

Narratives Of The Veracious Volume 2

Author:
Publisher: Islamic Propagation Organization
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Story 81: Divinely Favoured Money

'Ali Ibn Abi Talib ('a) was missioned by the Holy Prophet (S) to go to the market and purchase a shirt for him (S). He ('a) went to the market and purchased a shirt for twelve dirhams.

The Holy Prophet (S) asked:“How much did you pay for it?”

“Twelve dirhams.”

“I do not like it so much! I would like to have a cheaper one. If the seller is ready to take it back, please return it?”

“I don't know, O Messenger of Allah!”

“Go and see whether he agrees to take it back or not?”

'Ali ('a) took the shirt with him, returned to the market and asked the seller:“The Holy Prophet (S) wants a shirt of a cheaper price than this. Are you ready to pay back our money and take back your shirt?”

The seller accepted it. 'Ali ('a) took the money and came to the Holy Prophet (S). Then they both went towards the market.

On the way the Prophet’s (S) saw a slave-girl who was crying,“Why are you crying!?”

“My master gave me four dirhams and sent me to the market for shopping; I don't know how the money got lost. At present, I am scared to go back home.”

The Holy Prophet (S) gave her four dirhams from those twelve dirhams and said: 'Buy what you want and go back home!”

Then he (S) went towards the market, purchased a shirt for four dirhams and put it on.

On his return, he (S) saw a naked man, immediately he took off his shirt and gave it to him.

He (S), returned to the market, purchased another shirt for four dirhams, put it on and took the way towards his house. On the way, he (S) saw the same slave-girl sitting, puzzled, embarrassed and perplexed.

He (S) asked:“Why did you not go back home?”

“O Messenger of Allah! It is too late; I am afraid they might beat me, for l have slightly delayed.”

“Let's go together. Show me the way of your house! I will intercede for you with them so that they may not bother you.”

The Holy Prophet (S) accompanied the slave-girl. As they reached the house, the girl said:“This is the house.”

The Holy Prophet (S) said in a high voice from behind the door:“O people of the house, Salamun alaykum, peace be upon you,”

He (S) did not get any reply.

Thus he (S) said again, yet there was no reply.

For the third time, he (S) saluted, they replied:“As-salamu alaykum, O Messenger of Allah, wa rahmatullah wa barakatu.”

“Why did you not reply for the first time; didn't you hear my voice?”

“Of course, yes, we heard your voice the first time and came to know that it was you!”

“Then what was the reason for your delay?”

“O Messenger of Allah! We loved to hear your voice “salam” again and again. Your“Salam” is peace, blessing and grace for our house.”

“This slave-girl of yours was delayed. I came here to ask you not to pester her.”

“O Messenger of Allah! Because of your gracious visit, this slave-girl is free from now on.”

The Holy Prophet (S) said:“Thanks to Almighty Allah, how blessed these twelve dirhams were which, became the dress of two naked persons and a slave-girl got emancipated.” 1

Note

1. Bihar ul-Anwar, v. 6; Al-Khisal: 271/1, h. 13.

Story 82: High Cost Of Provisions

In Madinah, the price of wheat and bread increased day by day. All the people were seized by dread and anxiety. Those who had not procured their annual provisions strove to do their best in obtaining that; those who had provided it took care of preserving it. There were also some people whom the indigence had compelled them to buy their foodstuffs from market every day.

Imam al-Sadiq ('a) asked Ma'tab, his steward:“Do we have wheat in reserve this year?”

'“Yes! O descendant of the Messenger of Allah! We have a quantity of wheat in stock which will suffice us for many months.”

“Take it to the market, put it at the disposal of people, and sell it.”

“O descendant of the Messenger of Allah! Wheat is scarce in Madinah. If we sell it, it will be impossible for us to buy it again.”

“What I say I meant it, take out all the wheat and put at the people’s disposal.”

Ma'tab obeyed the Imam’s ('a) order, sold the Wheat and reported the result to the Imam ('a).

“From now onwards purchase the bread of the family from the market daily,” ordered the Imam ('a),“because the bread which is baked in my home must not differ from the bread which the mass of people consume for the time being. Our bread, henceforth must contain half wheat and half barely. Praise be to Almighty Allah, I have the capacity to maintain my family in the best manner with the wheat until the end of the year; however, I do not do that, for I would like to respect the principle of the “measurement of subsistence” before Allah.1

Note

1. Bihar Al-Anwar, Vol 11, p. 121.

Story 83: Evacuation Of Public Bath

The despotic manners of Ummayad and Abbasside Caliphs had influenced the other walks of society. The people were gradually forgetting the simple mode of life, human and fraternal relation established by Islam; and the Holy Prophet’s (S), Imam 'Ali's ('a) and the best Companions' morals and conducts were effaced from their memories.

People were accustomed to the despotic Caliphs' behaviours to such an extent that they did not consider these customs ugly any more.

One day Imam al-Sadiq ('a) went to the public bath. According to the custom practised about the honourable men and great personalities in those days the public bath's owner asked:“Let me evacuate the public bath for you!”

The Imam ('a) said:“No, it is not necessary.”

“Why?”

The Imam replied: “The pious believer does not bother for these things'1

Note

1. Bihar ul-Anwar. v. 11, p. 117.

Story 84: Pinch For Water Shortage

Having reigned over Syria about sixteen years as a governor, Mu'awiyah Ibn Abi Sufian paved the way for his Caliphate without exposing his plan to anyone. He took advantage of the least chance for what he had in mind. The question of Uthman's murder was the best pretext for him to rebel against the central government and expose his purpose to become the Caliph.

In fact, during the lifetime of Uthman, he did not give any favourable reply to his appeal and supplication and closed his eyes towards his imploration; he awaited Uthman's murder so that he could use it as a pretext for his plot.

Uthman was killed; and Mu'awiyah looked immediately for exploiting the situation for his purpose. On the other side, after the murder of Uthman, the people surrounded Imam 'Ali ('a) who refused to shoulder the burden of Caliphate; they paid allegiance to him ('a). Realizing that the Caliphate responsibility was officially directed to him, 'Ali ('a) accepted it; and his official nomination was announced in Madinah - the capital and the Caliph's palace, in those days.

All the provinces of the Islamic vast territory of that time submitted to his obedience with the exception of Syria which was under the control of Mu'awiyah. He refused to obey the central government's order and accused it of giving refuge to Uthman's assassins. Thus he made himself ready to declare Syria's independence and mobilized a large number of army from the Syrians.

After putting an end to the rebellion of Jamal“the companions of camel” , 'Ali ('a) turned towards Mu'awiyah. He ('a) exchanged a number of letters in correspondence with him, but Imam 'Ali's ('a) letters did not make any effect on Mu'awiyah's blunted conscience. Both adversarial parties commenced to advance towards each other with a large number of army.

Abul A'war Salma led the way of Mu'awiyah's army with a group of advanced guard and Malik al-Ashtar an-Nakhai was on the move with a group of Imam 'Ali's ('a) soldiers as the detachment and advanced guard. The two groups of detachment met by the side of Euphrates.

Malik al-Ashtar had not received Imam 'Ali’s (‘a) permission to commence the war: Abul A'war launched a violent attack in order to frighten the adversary. His assault was repulsed by Malik and his companions, and the Syrians were strongly driven back.

In order to complicate the adverse position from the other means, Abul A'war managed to reach the“Sharia” a steep slope by the side of Euphrates where the two adversaries were benefited by the water supply. He ordered his lancers and marksmen to protect that area and prevent Malik and his companions from having the access to the water.

It did not last long that Mu'awiyah personally arrived with his army, a great number of soldiers, and was pleased with Abul A'war's initiative.

To be quite assured of the position, Mu'awiyah increased a number of soldiers to Abul A'war's men. Imam 'Ali's ('a) companions remained in difficult straits of water shortage. The Syrians were delighted to meet this chance, and Mu'awiyah expressed happily:“This is the first victory.” It was only 'Amr Ibn As, the special assistant and counsellor of Mu'awiyah who objected to this measure.

On the other side, Imam 'Ali ('a) arrived and became aware of the incident. He ('a) sent Sa'saat, one of his great companions, with a letter, mentioning:“We came here, but we wish that the war might be avoided, and that the fratricide would not occur among the Muslims. We hope to solve the problems by negotiations, but I came to see that, before anything else, you and your partisans have used the arms; in addition to that, you have prevented my companions from reaching the water. Therefore, issue an order so that they may renounce their actions till the negotiation will be initiated. It is quite obvious that I will fear nothing if you are pleased with nothing else but the war.”

Mu'awiyah received the letter, he deliberated with his counsellors about the matter. The general opinion was to take advantage of this chance and not to pay attention to the letter.

It was only 'Amr Ibn As, who had a different point of view; he said:“You are all making a mistake. Having no intention to launch the initiatives to start war and shed blood, 'Ali ('a) and his companions have kept quiet at the moment, and by this letter, they wanted to dissuade you from your initiatives as well. Do not imagine them retreating if you do not take an appropriate action concerning the letter and if you let them suffer water shortages; in that case they will take the sword, not desisting from taking a severe action till they make you move away from the Euphrates in humiliation.”

But the majority of counsellors were of the opinion that being hard pressed for lack of water, would make the enemy succumb and put to flight. Mu'awiyah's personal opinion was the same. This counsel came to an end. Sa'saah came to Mu'awiyah to receive the answer of the letter. Mu'awiyah who wanted to find a way to evade the reply said:“Later on I will reply to your letter.” But, in the meanwhile, he issued an order to the soldiers who were guarding the water to be entirely watchful and prevent all Imam 'Ali's ('a) soldiers from running away.

Imam 'Ali ('a) became very annoyed with the course of event which suppressed absolutely all the hopes of good intention in the adverse camp and did not let any means subsist to resolve the problems through the bilateral negotiations. He ('a) saw no solution but to resort to force and take the arms.

Standing in front of his army, he ('a) addressed them in a short sermon but exciting and sensational; here is what he ('a) expressed:“'They are asking you morsels of battle and waged the oppression. They are like the hungry who are searching for food, demanding war, shedding blood and restricting you from using water. So you should select one of the two choices; there is not a third one in front of you; either you remain in ignominy and the lowest position or drench your sword with their dirty blood and quench your thirst with the pure water. Real life is in the victory though you lose your life, while the real death is in the life of subjugation though you gain your life. Mu'awiyah is leading a misfortunate group of insurgents and has kept them in ignorance and unawareness, so that they have made their bosoms the targets of death.”

This exciting sermon provoked a strange motion in the minds of Imam's soldiers and made their blood boil. They were ready to combat. They managed a heavy attack, made the enemy move back to a far distance, and took hold of the“river” .

'Amr Ibn As, whose anticipation was correct, arrived and said to Mu'awiyah“what are you going to do if 'Ali and his army make reprisals at present and take actions against you just as you did against them? Can you recapture the Euphrates?”

Mu'awiyah said:“In your opinion, how is 'Ali going to behave with us now!?”

He replied:“In my opinion, he will not retaliate and not pinch us for water shortage. 'Ali has not come to do such things.”

From the other side, having driven Mu'awiyah's partisans away from the river, the Imam's army demanded 'Ali ('a) to authorize them to prevent Mu'awiyah's soldiers from drawing the water.

The Imam ('a) said:“Do not prevent them from the water. I do not resort to such an initiative which arises from the ignorant ones. I would like to make use of this chance for initiating the negotiations based on the Book of Allah. If accepted my propositions and good intentions, it will be much better, and if not, I will fight against them and defend them bravely, but not by preventing them from the water. I will never initiate such a measurement and never press anyone to suffer the water shortage.”

No sooner did the night fall than both 'Ali's ('a) and Mu'awiyah's armies drew the water that day, and nobody bothered Mu'awiyah's soldiers.1

Note

1. Commentary on Nahj al-Balaghah by Ibn Abil Hadid. Sermon 51. v. 1. p. 410-418.

Story 85: Complaint Against Fate

Mufazil Ibn Qays was involved in the difficulties of life. Poverty, indigence, debts and daily expenses made him torment a lot. One day, he launched a long complaint in the presence of Imam Ja'far al-Sadiq ('a) and began mentioning his misfortune in details:“I have such an amount of debts and I do not know how to repay it. Having such an amount of daily expenses, I do not have any source of revenue, I became miserable, I am confused, I am dazzled, every open door is closed before me....” .

In conclusion he asked the Imam ('a) to pray for him and demand the Almighty Allah to solve the crux of his problem.

Imam al-Sadiq ('a) asked a servant-girl who was there:“Fetch the bag full of gold coins which Mansur has sent to us.”

The small servant-girl brought immediately the bag full of gold coins. Then the Imam ('a) said to Mufazil Ibn Qays:“This bag contains four hundred dinars which will help you to survive.”

“This is not my intention, what I mentioned in your presence is to ask you to say a 'Dua', prayer in my favour.”

The Imam ('a) replied “All right! I will pray for you, but let me remind you about this point: Do not expose your misfortune and difficulties before the people. Its first effect is to be presented that you are defeated in the arena of existence. Thus you lose your dignity and degrade your personality and respect.1

Note

1. Bihar ul-Anwar. v. 11, p. 114

Story 86: Teacher’s Reproof

One night Sayyid Jawad 'Amuli, the renowned jurisconsult and the author of the book“Miftahul Karamah” , was busy eating dinner when he heard a knock at the door.

Running quickly towards the door, he came to understand that it was the servant of his teacher, Sayyid Mahdi Bahrul 'Ulum.

The servant said:“His honourable teacher summons you immediately. Sitting at the dining-table, he shall not touch the food till you go to him.”

There was no time to delay; without finishing his food, Sayyid Jawad hurried up to Sayyid Bahrul 'Ulum's house.

As soon as he saw Sayyid Jawad, Sayyid Bahrul ‘Ulum protested loudly with an unprecedent anger and great sorrow:“Sayyid Jawad! Don't you fear Allah! Do you not feel ashamed before Allah!?”

Immersed in great perplexity, Sayyid Jawad wondered what had occurred and what event had taken place! For it was the first time he was reproached by his teacher in such a manner. The more he exerted his mind, the less he could find out the reason.

Helplessly he asked:“Your honourable teacher! Could you please explain what my fault was?”

The teacher said:“So and so person, your neighbour and his family, has not been able to attain rice and wheat since seven days; during this period of time, he passed his days by buying the dates in credit from grocery at the end of the lane.

Today, when he went to procure the dates, before having uttered a word the grocer said: “Your debts have already increased!” On hearing these words, he felt ashamed to demand again in credit and came back home empty-handed; tonight, he and his family have got nothing for dinner.”

Sayyid Jawad said:“I swear by Allah, I was not in the picture. Had I known, I would have supplied his needs.”

His teacher said:“That is why I am roaring with anger; after all, why did you not inquire about the situation of your neighbour? And why did they pass seven days in this state without your knowing of them? For if you knew about their needs and did not take any action, you would not be basically a Muslim, but a Jew.

Sayyid Jawad said: “Tell me what I should do at present?”

“My servant will carry this big tray full of food, and you will go with him to the man's house. The servant will place this try in front of the entrance door of that man and will come back; but you knock at the door and request him to have dinner with you tonight; also take this money and put it under their carpet or mat; apologize to him for having failed to do your duties, as a neighbour. Leave the tray there and come back. 1 will not eat my dinner and will be waiting for your return until you inform me of that pious man.”

The servant held the big tray full of different types of delicious food and set out along with Sayyid Jawad. They arrived at the entrance door; the servant kept the tray and returned, and Sayyid Jawad entered the house after seeking permission.

The owner of the house, after listening to his apology and his request, began to eat. After taking a morsel of food he found it delicious, but he felt that the food was not cooked in Sayyid Jawad's house for Sayyid Jawad was an Arab.

Immediately he stopped eating and said:“This food is not cooked by an Arab, therefore it has not been brought from your house, so we will not touch it till you tell me where this food has come from.”

The man's guess was absolutely right; the food was cooked in Bahrul 'Ulum's house, he and his family were Persian by origin, from Burujird. Sayyid Jawad insisted on his eating, but he refused and said:“If you don't say, I will not touch it.”

Sayyid Jawad had no other alternative than to tell the whole story from the beginning to the end.

After hearing the incident, that man started eating the food. But amazingly, he said:“I have never exposed my secret to anyone, hiding it from my closest neighbours; I do not know how Sayyid came to know of it.” 1

“The gnostic on the way did not confide Divine secret to anyone”

“I am in bewilderment, whence the tavern keeper heard it?”

Note

1. Al-Kuna wa al-Alqab, Muhaddith al-Qummi, v. 2, p. 62.

Story 87: Breaking A Fast

Anas Ibn Malik was a servant at the Holy Prophet's (S) home for years, and he was proud of that until the last day of the Prophet’s (S) life. He was familiar more than anyone else to his personal habits and character and knew how a simple and informal life he (S) was having in daily food and dress.

When the Holy Prophet (S) used to fast in the month of Ramadan, all his food for breaking fast at dusk and before dawn consisted of some milk or syrup and crumbled bread in broth.

At times this simple food was separately prepared for the evening and for the dawn, and he was content with only once a day and observed a fast.

As usual, one evening Anas Ibn Malik had prepared some milk or something else for the Holy Prophet (S) to break his fast, but the Holy Prophet (S) did not come back home at the time of breaking the fast. The night was quietly getting on but he (S) did not return.

Persuaded that the Holy Prophet (S) agreeing to the request of certain companions, had broken his fast with them, Anas Ibn Malik ate all the food whatever he had prepared for the Holy Prophet (S).

It did not take a long time that the Holy Prophet (S) returned home. Anas Ibn Malik asked one of the Companions,“Where did the Holy Prophet (S) break his fast?”

He replied:“He has not broken his fast yet, certain preoccupations occurred and made him delay.”

Anas became ashamed and bashful for what he had done since the night had fallen and it was impossible for him to prepare the meals once again.

He thought that the Holy Prophet (S) would ask him to offer something to eat: then he would present his excuses. From the other side, the Holy Prophet (S) came to know what had happened. Therefore he (S) did not ask for food and slept hungry.

Anas said:“As long as the Holy Prophet (S) remained alive, he (S) never mentioned the incident of that night and ignored it.” 1

Note

1. Kuhl Al-Basar Fi Sirat Sayyid Al-Bashar, Muhaddith al-Qummi, p. 67.

Story 88: Apprentice Of The Draper

The apprentice of the draper was unaware of what trap had been laid before him. He did not know that this beautiful and dignified woman who was frequently coming into the shop under the pretext of purchasing, had fallen in love with him, and her heart was filled with a deluge of love, passion and desire.

One day, the same woman came to the shop, ordering to separate a large amount of materials. Then, under the excuse of not being able to carry them and not having money with her, she said:“Give the materials to this youngster so that he can carry them to my house and fetch the money.”

Earlier she had prepared the house for her purpose, and there was nobody in except a few private maids of hers. Muhammad Ibn Sirin, who was still a teenager, smart and handsome, shouldered the material and went along with the woman. As he entered the house, the door was closed behind. He was guided to a pompous room, and he awaited for the lady to receive the material and pay the money as soon as possible.

The expectation lasted for quite a long time. After some time, the curtains were drawn up. The lady came out, well-dressed, and in full make-up entered the room in a coquettish behaviour.

In a short instance, Ibn Sirin understood what trap had been laid. He thought to make the lady change her mind by preaching, advising or begging her, but he found all in vain. Explaining to him about her fervent love, she said:“I was not the purchaser of your material but the purchaser of you!”

Ibn Sirin began preaching and advising her and spoke about the Day of Resurrection and fear of the Almighty Allah, but there was no effect on her heart; he begged her, but it was of no use. She said:“There is no other alternative, you have to fulfil my desire.” As she saw Ibn Sirin insisting on her not to do so, she threatened him:“If you do not respect my love and make me happy, I will shout and say that this youngster has a bad intention towards me; then it is obvious what will happen to you!”

Ibn Sirin was so scared that all the hairs of his body stood erect. On one side, faith, belief, and piety commanded him to preserve his own chastity. On the other side, his refusal of that woman's desire could cost him his life, honour, and prestige. He did not see any remedy but to show his obedience.

Suddenly a trick flicked in his mind; he thought!“There is only one way left for me. I must do something that her love will change to hatred so that she herself might leave me alone, and I could preserve my chastity from any kind of polluted vices. I will have to tolerate the visible pollution for an instance.”

Thus he went out under the pretext of easing nature-call in toilet, came back with the polluted appearance and went towards the woman. As she saw him in that condition, she frowned and without any hesitation threw him away from her house.1

Note

1. Al-Kuna wa al-Alqab, Muhaddith al-Qummi, v. 1. p. 313.

Story 89: Anarchic Constellation

Although Abdul Malik Ibn A'yun, brother of Zararat Ibn A'yun, was one of the narrators of the prophetic traditions, he had a firm belief in the principles of astrology and the influence of aspects of stars. He had collected a lot of books on this field and referred to them. Whatever decision he wanted to make and whatever work he wished to do, at first, he began referring to the astrological books and made the calculation to see, what was the stars position.

Gradually he was accustomed to this practice which made him suspicious to such an extent that he would refer to astrology in all circumstances. Day by day, he felt that this matter had paralyzed his life and his suspicion increased and that if he continues to attach to the auspicious and the inauspicious hours and days as well as the lucky and unlucky fortune and so on, the order of his life would overturn.

He did not find in himself such a power to oppose or to be indifferent towards it. However, he always envied the conditions of people who kept themselves busy doing their own affairs and trusting them in the Almighty Allah and never thinking of such things.

One day, he exposed his state to Imam al-Sadiq ('a), saying:“I am involved in the astronomical horoscope of which I can not get rid.”

To his surprise, Imam al-Sadiq ('a) said in reply:“Do you believe in such things and practise them?”

“Yes, O descendant of the Messenger of Allah”

“I order you to go and burn all those books immediately”

The Imam's ('a) order made him courageous; he went and burnt all the books and got rid of them.1

Note

1. Wasa’il, v. 2. p. 181.

Story 90: Astrologer

Riding on the horses, the Commander of believers, Imam 'Ali ('a) and his army set for Nahrawan. Suddenly, one of the heads of his Companions arrived, accompanied with a man, and said:“O Commander of believers! This man is an astrologer, he has something to say to you!”

The astrologer:“O Commander of believers! Do not move at this hour. Wait for a while! At lease, let two or three hours of the day pass before departing!”

The Imam ('a) asked:“What for?”

The astrologer replied:“Because the position of the stars indicates that whoever starts on the way at this moment will be defeated by his enemy and will sustain a heavy loss for himself and his Companions, but if you depart at the time that I have indicated, you will gain the victory and will attain your goal.

Imam 'Ali (‘a) said: “This mare of mine is pregnant. Can you tell me her colt is male or female?”

The astrologer:“If I do a calculation. I will be able to say that.”

Imam 'Ali (‘a):“You are telling a lie. You won't be able to do so! The Holy Qur'an says: “No one except Allah is aware of unseen. Only Allah knows what He has created in the womb.” Muhammad (S), the Messenger of Allah, did not pretend what you are pretending: do you affirm your being informed of what all is happening and do you know at what moment the good luck and bad luck arrives? Thus, if someone has confidence on you with this pretending and perfect science, he will not be in need of Allah.”

Then he (‘a) addressed the assembly:“Take care to follow these things which lead you to divination and to pretention of prophecy. The diviner is like a sorcerer: a sorcerer is the same as an infidel and an infidel is in the Fire (Hell).”

Turning his face towards the sky, he ('a) recited some words of prayer relative to the confidence and reliance on the Almighty Allah, then he ('a) looked at the astrologer and said:“We will oppose your prescription deliberately and we will set out just now.”

Imam 'Ali ('a) issued an immediate order to depart and move towards the enemy. The victory and success achieved in this war by Imam 'Ali ('a) was easier than any other of his earlier wars.1

Note

1. Nahj al-Balaghah, sermon 77; Wasa'il. v. 2, p. 181.

Story 91: Resolving Of Difficulties

Safwan was sitting in the assembly of Imam al-Sadiq ('a), all of a sudden, a Makkan arrived in the assembly and exposed the problem facing him. It appeared that it was a financial problem and the matter was on the dead line.

Imam ('a) ordered Safwan:“Immediately go and help your religious brother in his problem.”

Safwan went and, after easing his difficulty, came back successful.

The Imam ('a) asked:“What happened?”

He replied:“It was Allah Who solved the problem.”

The Imam ('a):“Know that the same apparently insignificant request which you have granted with spending a little time of yours is more favourable and charitable than seven circumambulation of Ka'bah.”

Then Imam al-Sadiq ('a) added:“Having a problem, a man came to Imam al-Hasan (‘a) and asked for help. Imam al-Hasan (‘a) put on his shoes immediately and went along with him. On the way, they saw Husayn Ibn 'Ali ('a) while he (‘a) was busy praying.

Imam al-Hasan (‘a) asked that man: “Why didn't you see Imam al-Husayn (‘a) and neglected him.”

He replied:“First I wanted to go to him ('a) and to ask his help but I was informed that he ('a) had stayed in the Mosque for prayers and meditation. This was the excuse for which I did not disturb him.”

Imam al-Hasan ('a) said:“However, if he had the chance to render help to you in needs, it would be better for him than to be in spiritual retirement for one month.” 1

Note

1. Al-Kafi. v. 2, p. 198.

Story 92: Who Is More Pious

One of the Imam al-Sadiq's ('a) Companions, who was always attending the lessons and teachings of the Imam ('a) and usually frequented the friend's assembly, was not being seen for some time.

One day Imam al-Sadiq ('a) asked his companions and friends:“In fact, where is so-and-so who is not being seen since a long time?”

“O descendant of the Messenger of Allah! He has recently become poor and indigent.”

“And what is he doing now?”

“Nothing. He is sitting at home and dedicating all of his time in prayers.”

“Then how is he managing his own life affairs?”

“One of his friends is responsible of his expenses.”

“I swear by Allah! This friend of his is in a more pious stage than him.” 1

Note

1. Wasa’il. v. 2. p. 529.

Story 93: Alexander And Diogenes

Alexander, the Macedonian king, was chosen as a commander-in-chief of Greece to lead the army against Iran; people from all walks of society came to congratulate him. But Diogenes, the famous wise man of Greece, who was living in Corinth, did not pay the least attention towards him.

Alexander went personally to see him. Counted as one of the Greek wise man, whose slogan was the sobriety, magnanimity, independence and moderation in life, Diogenes was lying on the ground under the bright day sunshine.

Finding out that a numerous group of people were coming towards him, he rose a little and fixed his eyes on Alexander who was advancing with ostentation. He did not differentiate him from an ordinary person coming to see him while respecting the mottos and principles of magnanimity and freedom. Alexander saluted him and asked if he had any type of request.

Diogenes replied:“I have only one request from you, that is, I was benefiting the bright sunlight, and you came and prevented me from the same, so please move a little bit on the other side!”

These words seemed very silly and insignificant in the eyes of Alexander's accompanists. They thought how foolish the man was for not having benefited from such a big chance!

But Alexander, who felt in contempt before the magnanimity of temper and loftiness of nature of Diogenes, was immersed in thought.

After making his way, he said to his accompanists who were mocking the philosopher:“As a matter of fact, if I were not Alexander, I would have desired to be Diogenes.” 1

Note

1. ”History of Science” Author: George Sarten. Translated by Ahmad Aram, p. 525.

Story 94: King And The Sage

On his way to Khurassan, through every city where Nasir ud-Din Shah passed, the people from different walks of society usually came to welcome him on his visit and say farewell on his departure, and they used to accompany him till the door.

When he reached Sabziwar, all the inhabitants went to welcome and visit him. The only person, who under the pretext of reclusion and retirement, refrained to welcome him was Hajj Mulla Hadi Sabziwari, the renowned sage, philosopher and gnostic.

On the other side, the only person that Shah, on the way to Khurasan, had in mind to visit personally was this man who had become famous and popular little by little throughout Iran and the students from all the corners of the country rushed towards him to attend his lessons. There was a great theological center founded in Sabziwar.

Tired of all those receptions, visits, homages and flatteries, Shah, the king, decided to go personally to see the Sage.

He was told:“the Sage knows neither the king nor ministers.”

The Shah replied:“But Shah knows the Sage.”

The Sage was informed of the incident; an appointment was fixed. One day, it was noon, Shah went to the Sage's house accompanied by only one of his servants. The house was very humble, furnished with very simple chattels.

While debating with the Sage, Shah said:“For each and every blessing of Allah, thanks must be offered; blessing of knowledge is to teach and guide the others; blessing of wealth is to assist the needy; blessing of kingdom is, of course, to solve the people's problems. Thus I would like you to demand something from me so that I get a chance to fulfil it.”

The Sage:“I have no request to make; I don't want anything from you!”

The Shah:“I heard that you possess a cultivating land. If you permit me, I will give orders for exempting it from the tax.”

The Sage said:“The governmental tax office has fixed a certain amount of money to be collected from each city; its system does not get in accord with the partial changes. If I am exempted from paying tax in this city, the same amount of tax will be collected in excess from the other citizens so as to complete the target fixed as tax which must be collected in Sabziwar. The Shah, while giving reduction or exempting me from paying the tax, may impose a burden on the orphans and widows. In addition to this, the government having its duties to preserve the people's lives and properties, has its expenses which must be fulfilled. Therefore, we are ready to pay this tax with pleasure and satisfaction.”

The Shah said:“I am desirous to take food in your presence today and eat along with you from your daily food. So give order to bring your lunch.”

Without moving from his place, the Sage shouted:“Bring my food.”

It was immediately served, there were some loaves of bread, some spoons, a bowl of butter-milk and salt on a wooden plank which was placed before the Sage and the Shah.

The Sage said:“Eat! Be sure that the bread is Halal (Islamically lawful), clean because it is the product of my own toil.”

Eating a spoon of it, the Shah found that he was not accustomed to such food, which was uneatable by him. So he asked the Sage to permit him to wrap up a few loaves of bread in his handkerchief and take them with him as a blessed gift. After some time the Shah left the Sage's house in a different world full of a boundless surprise and amazement.1

Note

1. Rihanatul Adab, v. 2. p. 157, 158 under the title of Sabziwari.