Life History of Ahle Bayt and their Families (AS)

Life History of Ahle Bayt and their Families (AS)33%

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Life History of Ahle Bayt and their Families (AS)

Life History of Ahle Bayt and their Families (AS)

Author:
Publisher: Rafed Network
English

www.alhassanain.org/english

Life History of Ahle Bayt and their Families (AS)

Author: Cultural Rafed Foundation

www.alhassanain.org/english

Notice:

This version is published on behalf of www.alhassanain.org/english

The composing errors are not corrected.

Table of Contents

Hazrat Abbas ibn Ali (as) 6

Hazrat Ali Akber (as) 9

Imam Raza (as), A Brief Look into his Life 11

His Parents & Birth 11

His Titles 12

Life and Works 13

Hazrat Shah Qasim (as) 15

Hazrat Aun and Muhammad (as) 17

Hazrat Ali Asghar (as) 19

Imam Husayn (as) 21

The Martyrs of Karbala 24

The Companions of Husayn and those of the Holy Prophet 25

Husayn's Martyrdom was prophesised in the Old Testament 26

Brief Notes on some of those Martyred in Kufa and Karbala 27

Imam Zainul Abedeen (as) 35

Imam Hassan (as), A Brief Look into his Life 44

Imam Muhammad Baqir (as) 52

Imam Ali al-Hadi (as) 53

Hazrat Muslim ibne Akeel (as) 54

Hazrat Muhmammad and Ibrahim (as) 57

Imam Ali (as) - Our First Imam 58

Bibi Khadija (as) 59

Imam Hassan Askari - A Brief Look at his Life 60

Birth & Childhood 61

Title: Al-Askery 61

Life & Works 62

Martyrdom 63

Burial 64

Additional Notes 65

Bibi Masuma Qum (as) 66

Imam Jafeer as-Sadiq (as), A Brief Look into his Life 67

Bibi Zainab (as), A Brief Look at her Life 68

Janabe Fatema Zahra (as) 72

Bibi Sakina (as) 73

Imam Musa Kadhim (as) 75

His Parents & Birth 76

Childhood 77

His Titles 78

His Life & Works (Imamate) 79

Summary of his Life Works 81

Imam Mohammad Taqi (as) 82

Childhood 83

His titles, life & works 84

Death & Burial 86

Summary of Imam's Work 87

Additional Notes 88

Imam Al-Mahdi (as) 89

The Signs Heralding the Reappearance of Imam al-Mahdi (a.s) 90

The Last Signs Heralding the Appearance of Imam al-Mahdi (a.s) 91

Hazrat Abbas ibn Ali (as)

Hazrat Ali married Fatimah Binti Huzaam Ibne Khalid in 24 Hijrah. Fatimah gave birth to Hazrat Abbas on the 4th Shabaan, 26th Hijrah. In 27th Hijrah Ja'far was born and in 29th Hijrah Uthmaan was born. Abdullah was born in 32nd Hijrah. Because she had four sons Fatima Binti Huzaam was known as Ummul Baneen.

Ummul Baneen, from the very first day she entered Hazrat Ali's house, treated the children of Bibi Fatimah with utmost respect. She brought up her own sons to look upon Imaam Hassan, Imaam Hussain, Bibi Zainab and Bibi Kulthoom, not as brothers and sisters but as masters and mistresses.

Imaam Hussain was very attached to Hazrat Abbas. When Hazrat Abbas was born, Hazrat Ali asked Imaam Hussain to recite the adhaan and the iqamah in the ears of the child. When he was on the arms of Imaam Hussain, the infant smiled and raised his arms. There were tears in Imaam Hussain's eyes. Was it because he knew that the child was trying to say: “O Mawla I have come and will happily give these my arms and my life for you and Islam”

In early childhood Hazrat Abbas would follow Imaam Hussain like a shadow. If Imaam Hussain looked thirsty, Abbas would rush to bring him water. If Imaam Hussain seemed hot, Abbas would fan him with the hem of his cloak. At the battle of Siffeen in the 34th Hijrah, Abbas was only eight years old. Imaam Hussain was fighting in the battle field. When Hazrat Abbas saw an enemy soldier approaching Imaam Hussain from behind,

he took a sword and rushed into the battle field and killed the enemy, at the same time crying out in a loud voice, “How can any one dare attack my Mawla while I am alive.” He continued to fight maintaining his position behind Imaam Hussain. Muawiya saw this and asked, “Who is that boy?” When he was told he was Abbas ibne Ali, he said, “By God! No one can fight like that at that age except a son of Ali!”

Hazrat Abbas grew up to be a tall and handsome man. He was so tall, that when he sat on a horse his feet touched the ground. He was so handsome that he was known as Qamar-e-Bani Hashim, the Moon of the family of Hashim.

Hazrat Abbas was also a valiant warrior. It was said that Muawiya did not dare invade Madina because of five men who were with Imaam Hussain and could, together with their Imaam, conquer a whole army. These were Muhammad Hanafia, a brother of Imaam Hussain, Hazrat Muslim ibne Aqeel, Abdullah Ibne Jaffer, Hazrat Abbas and Hazrat Ali ibnal Hussain, our fourth Imaam, Zainul 'Abideen.

When Imaam Hussain decided to leave Madina in the month of Rajab 60 Hijrah, he did not encourage Muhammad Hanafia and Abdullah Ibne Jaffer to accompany him. He wanted to make sure that no one at the time or in the future would suggest that Hussain wanted to fight for the khilafah.

Just before Imaam Hussain left Madina, Ummul Baneen summoned all her four sons and said to them, “My sons you must remember that while I love you, Imaam Hussain is your Master. If Imaam or his sisters or his children get injured or hurt while you are still alive, I will never forgive you.” There were tears in Hazrat Abbas's eyes as he promised his mother that he and his brothers would lay down their lives for Imaam Hussain and his children.

The caravan reached Kerbala on 2nd Muharram. From the day the sad news of Hazrat Muslim's murder had reached the caravan of Imaam Hussain, Hazrat Abbas and his brothers increased their vigilance to protect Imaam and the others.

Hazrat Abbas was very popular with the children of Imaam Hussain especially Sakina who was only four years old. Whenever the children wanted anything they would cry out “Ya Abbas!” or “Ya Ammahu!”, and Abbas would go running. But from the seventh of Muharram Abbas was unable to respond to their cries for water.

Then came the day of Ashura, after Zuhr prayers one by one the brave companions of Imaam Hussain fell in the battle field. At last only Imaam Hussain, Ali Akber and Hazrat Abbas were left. Imaam Zainul 'Abideen lay sick in his tent.

Several times Hazrat Abbas asked Imaam Hussain for permission to go and fight. Each time Imaam Hussain would reply “Abbas, you are the captain of my army, you are my 'alamdaar - the standard bearer”. Hazrat Abbas would never argue with Imaam Hussain. His three brothers were killed in the battle fought after Zuhr.

Imaam Hussain could see the anger in Hazrat Abbas's eyes, especially when Hazrat Qasim's body was trampled upon by the enemy. Imaam Hussain knew that if he let Abbas go and fight, there would be a massacre in the enemy rank. Imaam Hussain's object was to re-awaken Islam and not to score a victory on the battle field.

Just then Bibi Sakina came out holding a dried up mask. She walked up to Hazrat Abbas and said “AL ATASH, YA AMMAHU! I am thirsty O my uncle Abbas !” Abbas went to Imaam Hussain and requested for permission to go and get water for Sakina. Imaam Hussain gave his permission. Abbas put Sakina's mashk on the 'alam, mounted his horse and rode up to Imaam Hussain.

He said “I have come to say goodbye”. Imaam Hussain said “My brother, come and embrace me”. Hazrat Abbas dismounted his horse. There were tears in Imaam's eyes. As Hazrat Abbas prepared to mount his horse, Imaam Hussain said, “My brother, I want a gift from you. I want your sword”. Hazrat Abbas, without uttering a word, gave Imaam Hussain his sword and rode into the battlefield, armed only with a spear and holding the 'alam.

There were 30,000 enemy soldiers in the battlefield. They had all heard of the valour of Hazrat Abbas. A cry arose, “Abbas is coming!” Yazeed's soldiers started hiding behind one another. A few brave ones dared go near Hazrat Abbas but were soon put to death by the spear or by a kick.

Hazrat Abbas reached the river Furaat. He filled the mashk with water. He himself was very thirsty. He took the water in his palms, looked at it and threw it away saying, “O water of Furaat, my lips can welcome you only after Sakina has quenched her thirst !?” He placed the mashk on his 'alam and started to ride back.

Umar Sa'ad cried out, “Do not let that water reach Hussain's camp, otherwise we shall all be doomed!”

A soldier climbed a tree and as Abbas was riding past the tree he struck his sword on the right shoulder The spear and the arm fell on to the ground. Just then someone crept behind Hazrat Abbas and struck him on the left shoulder. The 'alam fell. Hazrat Abbas gripped the mashk with his teeth. His one object was to get the water to Sakina. Fighting with his feet he urged the horse to get him to Imaam's camp as quickly as possible.

Alas ! an arrow was shot. It went flying across the desert and hit the mashk. The water began to pour out and with the water all the hopes of Hazrat Abbas poured on to the sands of Kerbala to be buried forever in the thirsty desert. Abbas now did not want to go back and face Sakina. With his feet, he signalled the horse to turn back. The enemy surrounded him from all sides. Abbas fell from the horse!! As he fell, he cried out “My salaams to you Ya Mawla!”

Imaam Hussain seemed to lose all his strength when he heard the voice of his dear brother Abbas.

When Hazrat Abbas left to go to fetch water, Imaam stood at the gate of the camp watching the 'alam. Sakina was standing next to Imaam Hussain, also with her eyes fixed on the 'alam. When Abbas reached the river bank and bent down to fill the mashk, the 'alam disappeared from sight. Sakina was frightened and looked at her father.

Imaam said, 'Sakina, your uncle Abbas is at the river bank'. Sakina smiled and said, 'Alhamdulillah !' and called out all the children to welcome Abbas. When Hazrat Abbas lost both arms, the 'alam fell onto the ground. Sakina could see it no longer! She looked at Imaam Hussain, but he turned his face away. Sakina began to tremble with fear and her eyes filled with tears. She raised her hands and prayed, 'Ya Allah! Do not let them kill my uncle Abbas! I will never ask for water again!' and ran inside to her mother.

Imaam Hussain reached where Hazrat Abbas was lying. It was a tragic sight. Hazrat Abbas was lying on the ground. Both arms had been severed! There was an arrow in the right eye and blood blocked the left eye. As soon as Hazrat Abbas sensed the presence of Imaam Hussain he said “Mawla, why did you take the trouble to come over? Please go back and look after Sakina.” Imaam Hussain said, “My dear brother, all your life you have served me and my children.

Is there anything I can do for you at this last moment of you life ?” Hazrat Abbas replied, “Aqaa, please, clean the blood from my eye so that I can see your beloved face before I die!” Imaam cleaned the blood. Abbas fixed his gaze on Imaam. Then he said, “Mawla please do not carry my body to the camp.

I do not wish Sakina to see me in this state!” Imaam Hussain took Hazrat Abbas in his arms, and kissed his forehead. Just then our Mawla, our Mushkil Kushaa, Abbas ibne Ali breathed his last. Imaam Hussain placed Sakina's mashk on the 'alam and carried the 'alam to the camp. He went to Bibi Zainab's tent. Imaam Hussain could not say a word. He gave the 'alam to Bibi Zainab and sat down on the floor! The brother sister performed aza-e-Abbas.

Hazrat Ali Akber (as)

Hazrat Ali Akber was the son of Imaam Hussain. He was a handsome young man of eighteen. His mothers' name was Umm-e-Laila. He was also a brave soldier. He had been taught fencing and archery by Hazrat Abbas. He so much resembled the Holy Prophet that Imaam Hussain was often heard to say that whenever I remember the Holy Prophet I look at Akber.

Ali Akber had a loud beautiful voice. It was he who always recited adhaan. On the morning of Ashura day Ali Akber recited adhaan. Every one knew that it was the last time they would hear Ali Akber's adhaan. Imaam Hussain began to weep when Ali Akber began his Adhaan. The ladies could also be heard crying in their tents.

After Zuhr prayers Ali Akber stood in front of Imaam Hussain. He said, “Father I request for permission to go and fight the enemies of Islam.” Imaam looked at his son lovingly. He said, “Akber, you have my permission. May Allah be with you! But Akber, you know how much your mother, sisters and aunts love you.

Go and say farewell to them.”Ali Akber went into the tent of his mother. Every time he wanted to come out of the tent the mother, aunts and sisters would pull his cloak and say, “O Akber, How can we live without you!” Finally Imaam Hussain had to go in and plead with all to let Ali Akber go.

Imaam helped his youthful son to mount the horse. As Akber began to the ride towards the battlefield, he heard foot steps behind. He looked back and saw his father. He said, “Father, we have said good-bye. Why are you walking behind him.” Hussain replied, “My son, had you been a father you would surely have understood !!”

Ali Akber fought very bravely. No one dared come close to him in single combat after he had killed many well known warriors. Umar Sa'ad ordered his soldiers to finish off the young man saying, “When he dies, Hussain will not want to live! Ali Akber is the life of Hussain.” While a few soldiers attacked Ali Akber another slowly crept up to him and threw a spear at his chest with such ferocity that it penetrated Akber chest and he felt faint.

As he was falling from his horse, he cried out. “O Father, my last salaams to you!” As he hit the ground the spear broke but the blade remained lodged in Akber's chest.

When our Imaam heard Akber's salaam he looked at Furaat where Abbas lay and said, 'Abbas! Now that this brother of yours needs you most, where have you gone?' With all his strength sapped by the anguish in Akber's voice, Hussain began to walk towards the battle-field.

Let us pause briefly to remind ourselves of an incident in the seventh Hijrah. The Jews of Khaiber had revolted against the Holy Prophet. The Prophet and the Muslims of Madina laid a siege on Khaiber. They surrounded the fortress in which the Jews had taken shelter. The Muslims could not get victory unless they entered the fortress.

There was a moat surrounding the fortress. Hazrat Ali had been unable to accompany the Muslims due to his illness. Three days passed and the Muslims could not find any solution. Even if they got across the moat they would face the famous gates of the fortress. These were made of steel, and it is said that at least twenty men were needed to push open or close each gate.

On the third day, after the morning prayers, the Prophet summoned Ali. Hazrat Ali immediately responded. He jumped his horse over the moat and with one hand swung open both the gates of the fortress with such force that they broke off their hinges. He carried them and put them across the moat to form a bridge. The Muslims rode into the fortress and conquered Khaiber.

Now let us go back to Kerbala. When Imaam Hussain got to where Akber lay he took him in his arms. Akber had his right hand on the chest. He placed his left arm over the shoulder of his father. Hussain said “Akber, why do you embrace me with one arm only?” Akber would not reply. Hussain tried to move Akber hand. Akber resisted. Imaam gently moved the hand. Then he saw it! He saw the blade of the spear.

Imaam Hussain laid Ali Akber on the ground and sitting on his knees he put both his hands on the blade of the spear. He then looked at Najaf, and cried out, “Father, I too have come to my Khaiber!” He pulled out the blade. Jibraeel cried out “Marhaba! Marhaba!” Akber took a deep sigh and then lay still.

Imam Raza (as), A Brief Look into his Life

Name: Ali bin Musa.

Titles: Ar-Ridha, Zamin-e-Thamin, Gharibul Ghuraba, Alim e Ale Muhammad.

Kuniyya: Abul Hasan.

Birth: 11th Zilkaad.

Mother: Bibi Suttana (or Najma or Ummulbanin).

Father: Imam Musa Al-Kadhim (a.s.)

Death: 29th Safar 203 a.h. (Poisoned by Mamun Rashid ).

Buried: Mashhad, Iran.

His Parents & Birth

Mother : She was a slave of Umme Hamida (6th Imam's wife). When the 7th Imam had gone to buy her from the slave trader he was told that when he was coming to Medina from Marrakesh a pious Christian lady had told him that Bibi Suttana was a very special slave who would bear a son who would spread the true word from the East to the West.

Umme Hamida saw the Prophet (S.A.W.) in her dream telling her to give Bibi Suttana to Imam Musa Al-Kadhim (a.s.) which she did. The 6th Imam used to tell his companions to await the birth of his grandson who he addressed as Alim e Ale Muhammad. He was one of the three Imams who did Jihad with their knowledge.

(The other two were the 5th and 6th Imams). Imam Ali Ar-Ridha (a.s.) was born one month after the martyrdom of his grandfather Imam Ja'fer As-Sadiq (a.s.) He was born during the reign of the Harun Al-Rashid who poisoned his father.

Father : Imam Musa Al-Kadhim (a.s.)

His Titles

Ar-Ridha - Angels, Prophets, Aimma, believers and even the enemies of Ahlul-Bayt accepted him. So much so that Mamun Rashid had to offer him to be the heir apparent (to be the leader after him). Imam Zamin-e-Thamin - Thamin means eight. Zamin means safety and security. One of the incidents attributed to this title is that one day Imam was going through the market place with a few followers when he saw a hunter about to kill a (struggling) female deer.

Imam told the hunter to let the deer go as she wanted to feed her two young ones who were in the forest and that she would return to the hunter who could then kill her. The hunter thought that Imam was making a fool out of him. Imam stood in surety and the hunter allowed the deer to go. A little while later the deer returned with her young ones and asked Imam to look after them. We believe that if anyone who is going on a journey goes under the security of Imam he/she will return safely.

Gharibul-Ghurabaa (One who is a stranger i.e. he is away from his hometown). Imam was far away from his home and family and he is the only Imam who is buried out of Iraq and Hejaz (Saudi Arabia). Alim e Aali Mohammed - The learned one from Aale Muhammad. This name was given to him by his grandfather (Imam Ja'fer As-Sadiq (a.s.)).

Life and Works

Imam played a significant role in the educating of Muslims. Setting examples of education through one's own conduct.

He saw a short period of the rule of Harun Rashid who had murdered his father. Harun Rashid also attempted to kill Imam Ali Ridha (a.s.) but was unsuccessful. After Harun's death, his sons, Amin and Mamun fought for power. Mamun won with Amin being killed.

Immediately after becoming the Khalifa Mamun, according to the tradition started by Muawiya, had to name a successor (heir apparent) Mamun summoned Imam to come to his capital Marw sending a messenger to Medina to bring the Imam to him and specifying a certain route and sending a security force The route he chose was not the normal route where, a lot of Shia's lived. On the way they entered a town called Nishapur. There the scholars and people requested Imam to tell them a hadith. Imam related the following hadith which is known as the hadith of the golden chain.

“My father Musa Al-Kadhim narrated to me from his father Ja'fer As-Sadiq from his father Mohammed Al-Baqir from his father Ali Zaynul Abedeen from his father , the martyr of Kerbala from his father Ali ibn Abu Talib saying :”My loved one, and the pleasure of my eyes, the Messenger of God (S.A.W.) told me once, that Jibrail told him from the Lord “The kalima of LA ILAHA ILLALLAH is my fort; whoever said it would enter my fort; and whoever entered my fort was safe from my punishment”.

Those who wrote down the hadith numbered twenty thousand. People started reciting the Kalima when Imam put his hand up and continued: “Yes, the kalima is Allah's fort. It will provide you with excellent safety but on one condition only and that is that you obey and follow us - the holy Imams in the progeny of the holy Prophet (S.A.W.). On reaching Marw Mamun forced Imam to accept the heir apparency (To be the leader after him). Imam accepted unwillingly.

Why did Mamun want Imam to be the heir apparent?

1. To please the Shia public opinion in Khurasan and the surrounding areas which would make it easier for Mamun to be accepted by the people there and a victory over his brother Amin.

2. To avoid clashes with those like the Alawids who had always threatened the Abbasids with various uprisings.

Mamun celebrated the occasion of Imam's acceptance of heir apparency. Imam only gave a short sermon saying after he had praised Allah “We have over you a right appointed by the Prophet, and you have a right over us as well; so if you fulfil your duty towards us, we will be bound to perform our duty towards you”.

Mamun ordered a new coin to be minted with Imam Ar-Ridha's name on it. Imam however knew that this would not last long.

Soon Mamun put Imam under constant watch. Imam used the position to spread the true word of Islam. Mamun's court was visited by thousands and Imam made an impact on their minds. His ahadith were widely recorded. Mamun who was fond of scholarly discussions would arrange for intellectuals from Greece, Italy , India etc. to come to his court and hold discussions with the Imam.

One day a Jewish scholar was brought by Mamun to debate with Imam. The scholar asked: “How can you accept Muhammad to be the prophet of God when he showed no miracles ? “ Imam replied : “The greatest of miracles of Allah is the human mind. It allows ideas to be thought through and reasoned out. Islam appeals to human reason. Man must accept God through reason and not through miracles “.

The scholar did not have much to say after that answer.

Imam also encouraged greatly the remembrance of Imam Husayn (a.s.)

Mamun was never sincere in his behaviour towards Imam. Seeing the Imam's popularity increase disturbed him immensely especially after the occasion when he requested Imam to lead Eid prayers as he was not well. He saw that even before Imam had reached the mosque the people had lined the streets and were reciting takbir and it seemed that even the walls of Marw were doing the same. He had to ask Imam to go back that day.

There are various accounts of how Imam Ali Ar-Ridha (a.s.) was killed by Mamun. One of them is that Imam used to like grapes and Mamun offered Imam poisoned grapes. Imam was ill and died after two days on the 29th Safar 203 a.h.

Imam Ali Ar-Ridha (a.s.) died in Toos in a village called Sanabad. He had only one son, Imam Muhammad At-Taqi (a.s.), who succeeded him as the 9th Imam.

Mamun ordered Imam's grave to be dug near his father Harun's and when it was being dug he said that Imam had told him that when his grave would be dug water and fish would appear underneath. Just as Imam had said when they finished digging a spring of water appeared with fish in it and then disappeared. Imam is buried there at what is today called Mashhad in IRAN.

Hazrat Shah Qasim (as)

Hazrat Qasim was the youngest son of Imaam Hassan (A.S.). Qasim was born in 47 A.H., three years before his father was martyred. When Imaam Hussain prepared to leave Madina in the month of Rajab 60 A.H. Qasim mother Umme-e-Farwa asked Imaam Hussain to take her and Qasim with him. Imaam Hussain agreed. Hazrat Qasim, although only 13 years old, had, like his cousins Aun and Muhammad, learnt fencing from Hazrat Abbas and Hazrat Ali Akber. Hazrat Abbas was very fond of Hazrat Qasim.

On the night before Ashura when Imaam Hussain was passing by Umm-e-Farwa's tent he heard Qasim say to his mother, “Mother, tomorrow Uncle Abbas, Ali Akber and I will defend Imaam Hussain. Mother, if I get killed please do not weep for me.” Umm-e-Farwa replied, “My son although I dearly love you, I shall not weep for you. Nothing will make me prouder than to see my son give his life for Islam”. When Imaam Hussain heard this conversation he prayed to Allah to bless Hazrat Qasim and Umm-e-Farwa.

On Ashura day after Aun and Muhammad had fallen in the battlefield, Hazrat Qasim came to Imaam Hussain and begged for permission to go and fight. Twice Imaam Hussain refused saying “Qasim you are young and your mother's only son”. Hazrat Qasim was very disappointed. He went to his mother. When she saw her son so disappointed she remembered that just before he died, Imaam Hassan had written a letter, given it to Umm-e-Farwa saying ,”If ever you find Qasim in difficulty, give him this letter.

“ She gave Hazrat Qasim the letter. In the letter it was written, “My son Qasim, a day will come when my brother Hussain will be facing an enemy army of tens of thousands. That will be the day when Islam will need to be saved by sacrifice. You must represent me on that day.”

Hazrat Qasim read the letter. He smiled. He rushed to Imaam and gave him the letter. After reading the letter Imaam Hussain said, “O my brother's son, how can I stop you from doing what your father wanted you to do. Bismillah, go. Allah be with you”.

Imaam Hussain tied Imaam Hassan's turban on the head of Hazrat Qasim and helped him mount his horse.As Qasim was riding out, Imaam Hussain said “Inna Lilla-hi Wa Inna Ilai-hi Raji'oon”. Hazrat Qasim said “O my uncle - Do not be upset. I do not fear death. Death for Islam will be sweeter for me than honey”. Hazrat Qasim came to the battle field. He was a very handsome boy. When the enemy saw him, they began to murmur, “How can we kill someone whose face is shining like moon?”

In a loud and a clear voice Hazrat Qasim introduced himself and cried out a challenge for single combat. He killed several famous warriors who came forward.

Every time he felled an enemy Hazrat Qasim would stand on his stirrups, look behind and wave to Hazrat Abbas, just as a pupil would seek approval of his teacher on any assignment, Hazrat Abbas would proudly wave back. When the enemy saw his bravery and realized that they could not possibly over power him in single combats, they came from behind and one of them hit Hazrat Qasim on the head with a sword.

Hazrat Qasim tried to go on fighting but alas he was so young and he was so very thirsty! He fell from his horse crying out, “YA AMMAHO, ACCEPT MY LAST SALAAMS.” Imaam Hussain and Hazrat Abbas rode out. The soldiers tried to stop them, when finally they came to where Hazrat Qasim had fallen they saw a dreadful sight!!

Hazrat Qasim's body had been trampled by the horses of the soldiers who had tried to stop Imaam Hussain and Hazrat Abbas. Hazrat Abbas was so angry when he saw this that he began to shake with fury. He took out his sword and wanted to attack the enemy. Imaam Hussain restrained him saying “Abbas, have patience, dear brother. Do not give them an excuse for saying that we attacked them first”.

Was Qasim body carried to the camp to his mother? This is not very clear. It is reported, however, that Imaam Hussain took off his abaa, spread it on to the ground, gathered the pieces from the ground as one gathers flowers from a garden!

Hazrat Aun and Muhammad (as)

Aun and Muhammad were the sons of Bibi Zainab. They had not accompanied Bibi Zainab when she left Madina with Imaam Hussain A.S. Just before Imaam Hussain started his journey from Mecca, Hazrat Abdullah ibne Jaffer brought his two sons to Mecca and handing them over to Imaam Hussain said, “Ya Imaam, since you have decided to go and will not allow me to come with you, please take my two sons with you. Aun will represent his maternal grandfather Hazrat Ali A.S. and the other will represent his paternal grandfather Hazrat Jaffer-e-Tayyaar”.

Aun and Muhammad were quite young. It is reported that Aun was about thirteen and Muhammad was a year or two younger. They had learnt the art of fencing from their uncle, Hazrat Abbas.

On the night before Ashura Bibi Zainab said to them, “My sons, tomorrow there will be a battle. I can not ask you to fight because you are young. But if anything happens to Imaam Hussain, while you are still alive, I will be filled with shame.” Both the boys stood up and said “Mother, we have the blood of Ali and Jaffer in our veins.

Our grand fathers were warriors whose fame will always be remembered. Do you think we can possibly shame them? More over we are the pupils of Uncle Abbas. Mother, unless you forbid us and stop us from fighting, we shall go to the battlefield and show the enemies of Islam how bravely the children of Islam can fight. All we want from you is a promise that you will never weep for us. Or souls will never rest in peace if you grieve for us after we are gone”.

Tears of joy and pride flowed down Bibi Zainab's eyes as she embraced her two boys. In the morning during the general attacks from the enemy, Aun and Muhammad fought side by side with Ali Akber, Qasim and Hazrat Abbas. Every time either of them succeeded in felling an enemy, he would look proudly at Hazrat Abbas who would smile and nod his approval. Imaam Hussain would not, however, give the two boys permission to go for single combat.

They were very disappointed. They came to their mother for help. Bibi Zainab sent someone to request Imaam Hussain to come to her tent., When the Imaam came Bibi Zainab said, “Hussain, at the battle of Siffeen Abbas was only eight years old. When he saw someone trying to attack you, he rushed into the battle field and killed the man. Do you remember how proud our father Ali was? Today I too want to be proud of my sons. I want to see them go out there and defend Islam.

Will you not allow me that privilege?” Imaam Hussain stood there in silence. He looked at his sister. He saw the disappointment on her face. He saw tears forming around her eyes.

He put his arms around the two boys and led them to their horses. He kissed them and then helped them mount. “Go,” said Imaam, “Go, and show the world how those as young as you can fight the injustice and oppression of Yezid!” Then he turned round and lifted the curtain of the tent. The boys raised their hands and said “Fi Amaani-llah, mother!” Bibi Zainab replied, “Bismillah my sons. Allah be with you!”

The two boys rode out into the battlefield. They fought bravely. At one point Umar Sa'ad asked, “Who are these two youngsters? They fight like I have seen Ali ibne Abu Taalib fight.” When he was told who they were he ordered his soldiers to give up single combats and surround and kill the boys. Aun and Muhammad were attacked from all sides.

Soon they were over-powered and brutally killed. Imaam Hussain and Hazrat Abbas carried the two young bodies to a tent and laid them on the floor. Imaam walked to Bibi Zainab's tent. He found her in sijdah praying, “Ya Allah, I thank you for accepting my sacrifice. My heart is filled with pride because my two sons have given their lives for your religion.”

Hazrat Ali Asghar (as)

Hazrat Ali Asghar was the youngest child of Imaam Hussain. He was born only a few weeks before Imaam left Madina. His mother's name was Rubaab daughter of Imra'u'l Qais who was the chief of the tribe of Kinda.

Rubaab had two children, Sakina and Ali Asghar. She and her two children accompanied Imaam to Kerbala. The fact that Imaam took with him a newly born baby further demonstrates the that his intention was never to engage in any armed rebellion.

At Kerbala Asghar was only six months old. From the seventh Muharram there was no water in Imaam's camp. Asghar was in great pain because of thirst.

On Ashura day, after Ali Akber had been killed, Imaam Hussain was standing outside the camp. He was left all alone and he was preparing to go into the battlefield. Just then he heard a child cry. It was Ali Asghar, tormented by the pangs of hunger and thirst.

Imaam walked into Bibi Rubaab's tent. He lifted the child from the cradle. “Rubaab,” he said, “I will take him to Yazeed's army. Surely they can not possibly deny this little infant a few drops of water?” Rubaab changed Ali Asghar's clothes. She even tied a small turban on his head. Like any other mother she wanted her son to look at his best in front of strangers.

Imaam Hussain carried the child to the battle field. Walking up to Yazeed's soldiers Imaam Hussain said, “This child has done you no harm. He is dying of thirst. I am begging for a few drops of water for him.”There was no response. Imaam said, “If you are afraid that when you bring Asghar any water I will drink it, look, I will put him on the ground and you can come yourself and give him water.

“ He put the child on the sands of Kerbala and moved a couple of steps back.You can imagine how hot the desert sand was. Asghar lay there not even wincing.

He turned towards the enemy and stared at them. A murmur arose among the soldiers but no one came forward to give water to the baby. Imaam took Asghar in his arms and in a clear voice said, “Asghar, my son, show them how thirsty you are!” Asghar turned his head towards the soldiers. He smiled sweetly. Opened his mouth. Brought out his dry tongue and moved it over his lips. The ultimate sword had been unsheathed !

The soldiers were so moved by this that they could be heard sobbing. Still, they were very afraid of Yazeed and none dared come forward to give water to Ali Asghar.

Umar Sa'ad was worried. It seemed that Asghar was emerging victorious in this confrontation against the might of Yezid. He looked at Hurmala, a famous archer, and said, “Silence Hussain!”

Then a terrible thing happened. Hurmala lifted his bow. Aimed an arrow at the child. The arrow flew across the hot desert. There was a hissing sound. Asghar smiled. He lifted his head and arched his neck!! No civilized mind can even imagine what happened next. The hissing sound stopped and Asghar lay still on his father's arms.

Imaam Hussain looked down at Asghar's neck, he saw the arrow, he saw the neck, he saw the smile and then he could see no more!!!

Our Imaam began to feel faint. For a moment everything went dark. He could not see! There was a total silence over Kerbala, broken only by the sound of the gentle waves of Furaat. Even the enemy appeared stunned.

Slowly Hussain turned round and now looked at the baby in his arms.

The arrow had passed through the tender neck and lodged in Imaam Hussain's chest. There was no way Imaam Hussain could dislodge the arrow. His two arms were supporting the still child. He looked at the sky, and prayed “Ya Allah, give me courage in this most difficult moment of my life. No Prophet ever was subjected to a test as severe as this.”

It is said that the Imaam was so shaken up by what had happened to the infant child, that all of a sudden his beard went all grey and he looked an old man. With his teeth he pulled his abaa over Asghar to shield the body from the scorching sun. Then he took a few deep breaths, and began to walk towards his camp.

As he got near he saw Rubaab standing at the entrance to her tent. He saw the anxiety, the hope, the fear and the restlessness in her eyes. Our Imaam seemed to lose all strength. He could not walk forward towards Bibi Rubaab. He took seven steps back saying “INNA LILLA-HI WA INNA ILAY-HI RAJEEOON”.

He stopped and thought that he must take the child to his mother. He again took seven steps forwards saying “INNA LILLA-HI WA INNA ILAY-HI RAJEEOON”. Once again his eyes met with those of Bibi Rubaab's. Again our Imaam seemed to lose his courage and walked backwards repeating “INNA LILLA-HI WA INNA ILAY-HI RAJEEOON”.

Imaam Hussain did this seven times. Forward and backward. All the time Bibi Rubaab's eyes remained transfixed on the child. Each time Imaam reciting “INNA LILLA-HI WA INNA ILAY-HI RAJEEOON”.

Finally, somehow, he got the arrow dislodged. He now took the dead infant to Bibi Rubaab. He said, “Rubaab! This is a test from Allah which no mother has ever been asked to go through. Come with me” Bibi Rubaab followed. With their own hands they dug a small grave! The father and the mother together buried Ali Asghar!!

Imam Husayn (as)

Our Imaam is all alone! He looks around him. There lie Habeeb ibne Mazahir, Muslim ibne Awsaja, Zuhair ibne Qain and all his friends and companions. There lie Awn and Muhammad. He looks at Qasim's trampled remains. He looks at Ali Akber, his beloved son, with that dreadful wound on his chest. He looks towards Furaat. Gently he whispers, 'Abbas, Abbas, I am alone! So very alone!'

Slowly Imaam Hussain moves towards the tent of Imaam Zain ul 'Abideen. Zain ul 'Abideen is lying unconscious on his bed. Lovingly Imaam shakes his son by the shoulder. The sick Imaam opens his eyes, 'Father, Father, why are you alone? Where is my uncle Abbas? Where is Ali Akber? Where is Qasim? Where are all your companions?' Imaam Hussain says, 'Son, no man, save you and I, is left alive. All of them have died for Islam'.

Imaam Zain ul 'Abideen tries to get up. 'Where are you going, my son?' asks Imaam Hussain. 'To fight Yezid's army!' replies the young man. 'No, my son, you are too sick for Jihad. I have come to say good-bye. Look after the ladies and the children. And, my son, when you get to Madina, give my love to Sugra. Tell her that I always remembered her and that in these last moments of my life, I wish I could give her a hug before I get killed.. And also, my son, give salaams to our friends and tell them to think of me when they drink water!'

Imaam Hussain then stands in the centre of the camp and cries out, “O Zainab, O Kulthoom, O Sakina, O Ruqayya, O Rubaab, O Fizza my greetings to you! Farewell to you all !” The ladies and children weep and wail as they say farewell to Imaam.

Imaam walks towards his horse. There is no one to help him mount. Bibi Zainab steps forward. She holds the reins as Imaam mounts the horse.The horse moves a few steps and then it stops. Imaam Hussain urges the horse to move, but it stands still looking towards its hind legs. Imaam turns his head. He sees Sakina clinging to the horse's leg, pleading, 'O horse, do not take my father away from me. Do not let them make me yateemah!'

Imaam dismounts. He says, 'Sakina, you are the great grand daughter of the Holy Prophet! I love you so much that if you tell me not to go, I will not. But then Islam will be destroyed. How will you or I be able to face the Holy Prophet on the Day of Judgement?' Fighting back her tears the four year old Sakina can only manage to say, 'Bismillah, father!' The four year old holds the reins as her father mounts for a certain death !! Hussain rides on. He stands on a hill and cries out,

“Who is there who will come to my help?”

Of course our Imaam is not expecting any of the enemy soldiers to come to his help! To whom is he addressing this plea for help? Our Imaam is addressing the plea to all the Muslims, in every age and everywhere, young and old, men and women, grown ups and children urging us all to always fight Yezidism and refuse to disobey the commands of Allah. Every little effort we make to preserve and act according to our Islamic conscience is a response to our Imaam's call with LABBAIK! LABBAIK!

Imaam rides towards the enemy. There is a shower of arrows! Imaam ignores the arrows and rides on. He wants to make one last effort to preach true Islam to the enemies of Islam. He stops and turns towards the enemy and begins to speak :

“O those of you who do not know me, know that I am the grandson of the Holy Prophet. I am on the path of truth. Yezid personifies falsehood and corruption. He wants to lead you away from Islam. Do not follow him. Do not kill the grandson of Allah's messenger. Allah will never forgive you!

Remember that when you see a ruler who does what has been forbidden by Allah and His Messenger, who indulges in sins, who oppresses the people he rules, and you do nothing to stop such a ruler, before Allah you are as guilty as he is. You know my ancestry. My parents did not raise me to submit myself to an evil tyrant. I am your Imaam. You have surrendered the freedom of your mind to the evil ways of Yazeed. If you do not care for Islam, do, at least, care for the freedom of your spirit!!”

Umar Sa'ad cries out, “Do not fall victims to Hussain's oratory! Kill him!”

From all directions the soldiers advance towards Imaam Hussain with their naked swords! Imaam says: “You are determined to fight me Then fight you I shall ! I do not fear death. Death to me is sweeter than dishonour. Now I shall let you witness the valour of the son of Ali ibne Abu Taalib !”

Imaam Hussain takes out his sword and begins to fight. Thirsty, tired, wounded, grieving, our Imaam fights as no one had ever seen any one fight! Where ever he turns to, the soldiers flee as rabbits do at the sight of a lion! Umar Sa'ad sends all his best warriors against Imaam. They all perish. No one dares come near our Imaam! Imaam stands on his stirrups. Casts his eyes to where Hazrat Abbas lies, and murmurs, “Abbas did you see the battle of your brother, the thirsty, the broken hearted brother?”

And then Jibra'eel appears and says, 'O Hussain, Allah is pleased with your bravery. The moment has now arrived for you to save Islam with your life!” Hussain looks at the sky! Yes, it is the time of Asr! Hussain returns the sword into the sheath. Lowers himself on the horse-back. Whispers to the horse “Take me to where my mother Fatimah is waiting for me! But, O my faithful horse, go past where my Akber is lying so that I may see my beloved son just one more time before I die.”

Seeing that Imaam has sheathed his sword the enemy come from all sides. Some throw stones at him, some hit him with swords. Arrows are shot at him! Suddenly the horse stops! “My son, my son!” cries out the soul of Fatimah Zahra.Imaam Hussain falls from the horse! But his body does not touch the ground. It is resting on the blades of the arrows. He performs his Asr prayers lying on this musallah of arrows! Now he goes in to his last sijdah and says :

“O Allah! All praise is to You and You alone!”

Someone is moving towards where our Imaam is in sijdah on the arrows. He is holding a dagger in his hand. The earth trembles! The sun goes into eclipse! Jibraeel cries out “OH HUSSAIN HAS BEEN KILLED, HUSSAIN HAS BEEN KILLED!!!!” Sakina falls on to the ground unconscious! Bibi Zainab runs to the tent of our fourth Imaam. 'Oh Son! What has happened?” Imaam Zain ul 'Abideen staggers towards the curtain of his tent. Lifts it up, and pointing his finger at a head mounted on a lance. He cries out in a trembling voice :

“Assalaamu 'alaika, Ya 'aba 'Abdillah !!!”

The Martyrs of Karbala

Those who surrendered their souls in the way of the Lord at Karbala were the divinely selected ones of the human family. They were ideal personalities with unique qualities which humanity could justly be proud to own in their kind as the matchless gems which the world had ever seen.

They were the noblest models of devoted Muslims. The faith in God, the sincere devotion, the dauntless courage, the unconquerable fidelity, the unfailing patience, the charitable disposition, the ideal consideration for life after death and the ever mindfulness of the Day of Judgment which the great martyrs manifested in the hour of their trial at Karbala were obviously the qualities they were divinely conditioned with for the fulfillment of the Divine attributes in a human personality may look into the wonderful sacrifice which Husayn, the King of Martyrs offered in Karbala, in the way of the Lord.

It is a historic fact that a large crowd followed Husayn from Mecca but before the great offering he had to make, Husayn started relating to these people through his repeated sermons the sufferings and the gruesome massacre in store for those who remain with him. The Holy Imam made those in doubt to leave his camp.

Only the sincere ones who were wholly devoted to the Lord and who were really anxious of surrendering themselves in His way were left. Husayn wrote letters and sent messages to the chosen few worthy of inclusion into his fold informing them of the arrival of the awaited hour. Thus were collected the gems worthy of presenting to the Lord.

The Companions of Husayn and those of the Holy Prophet

The kind of faithful companions the Holy Imam Husayn had gathered around him was not given to any of the Apostles of God including Jesus and even the Holy Prophet Muhammad to claim such a band of men of spotless character and godly conduct in such a large number among their companions. While one of the disciples of Jesus betrayed hem and connived to get him in the hands of his enemies, none of the other disciples offered to get killed with their Master.

In the case of the companions of the Holy Prophet, most of those who claim prominence in their devotion to him, deserted him leaving him in the jaws of death, not once or twice but on every occasion when they felt any danger to their lives.

But in the case of Husayn, the faithfulness and the devotion of his comrades in the worst and the most torturous miseries which culminated in the gruesome massacre of one and all of them, is nothing but a matchless marvel which has thrown the human world into wonder and has moved every human heart to sorrow and grief for them, with tears irresistibly rushing into the eyes of men, women and even children in sympathy for the great sufferers in the way of the Lord.

Husayn's Martyrdom was prophesised in the Old Testament

“For this is the day of the Lord God of hosts a day of vengeance, that he may avenge him of his adversaries and the sword shall devour, and it shall be satiated and make drunk with their blood for the Lord God of hosts hath a sacrifice in the North country by the river Euphrates.”

Brief Notes on some of those Martyred in Kufa and Karbala

1. Abu-Bakr ibne Ali ibne Abi Taleb

He was called 'Muhammad-e-Azghar' or Abdullah from Laila daughter of Masu'ud, son of Hanzala, son of Manath, son of Tameem.

2. Abi Bakr son of the Second Imam Hassan, son of Ali.

3. Abdul Hatoof Ansari and his brother

4. Sa'ad (both sons of Hur).

Both from Kufa who joined the Holy Imam at Karbala.

5. Adhan son of Omayya-al Abdi. From Basra son of Abi Obaida, whose father had been the companion of the Holy Prophet.

6. Aslam-the slave who was purchased and liberated by the Holy Imam- was the scribe engaged to write communications from the Holy Imam.

7. Anas bin Hars-e-Kahili, son of Baniah, son of Kahli who was one of the companions of the Holy Prophet

8. Borair Zibe Khozair-e- Hamdani -

A very old, pious, and devoted companion of Amirul-Momineen, Ali ibne Abi Taleb, one of the prominent noblemen of Kufa. He was the one who came to the Holy Imam begging most humbly to permit him to get martyred for he wanted to die in the way of the Lord and show his face to the Holy Prophet on the Day of Judgment.

9. Omayyabib Sa'd at Tale :

He was one of the companions of Amirul-Momineen.

10. Bushr bin Amrual Hazrami from the famous ones among the faithful ones among the faithful devotees of the Holy Prophet.

11. Bakr bib Hai at Taimi :

Of the Bani Taimi tribe who came to the Holy Imam and volunteered to be martyred in the way of the Lord.

12. Jabib ibne Hajjaj al Taimi :

He was the follower of Muslim-bin-Aqeel in Kufa. Since Muslim was arrested, he hid himself until Husayn arrived in Karbala, and submitted himself until Husayn arrived in Karbala, and submitted himself to the Holy Imam.

13. Jibilath ibne Ali-e-Shaibani :

The one who was attending to Amirul-Momineen in the battle of Siffin.

14. Jafar ibne Aqeel ibne Abi Taleb :

The third brother of Abbas the Standard Bearer of the Holy Imam.

15. Jafar ibne Aqeel ibne Abi Taleb :

Brother of Muslim ibne Aqeel the Deputy of the Holy Imam to Kufa.

16. Jinadat ibne Ka'b Ansari Al-Khazraji :

Along with his son-martyred at Karbala- one of the greatest devotees of the Holy Imam.

17. Jundab bin Mujee al Khaulani :

One of the companions of Ameerul-Momineen who came to the Holy Imam, fell down on his feet and prayed to be permitted to be martyred.

18. Jaun-The liberated slave of Abi-Zar, joined the Second Holy Imam and thereafter he remained with Husayn and had come to Karbala with Husayn. He was trained under Abi-Zar and was a very pious devotee of the Holy Imam.

19. Jaun bin Malike Tameemi :

Of the tribe of Bani Tameem. One who was in Yazid's army. Seeing the Devil's forces decision to attack the Holy Imam, which he never thought would happen, left the ranks of the Devil's forces and joined the Holy Imam.

20. Hars-The liberated slave of hazrat Hamza, the uncle of the Holy Prophet-had come from Madina along with Husayn.

21. Habshi bin Qais-e-Nahmi :

Of a group from the tribe of Hamdan. His grandfather was one of the faithful companions of the Holy Prophet.

22. Hars bin Amarul Qais-e-Kandi :

A very brave nobleman of Arabia. He went into the armies of the Devil, and found his own uncle there. His uncle asked him: “Have you come to kill your uncle?” He replied Yes! you are my uncle, no doubt, but God is my Lord and you have come here against him.” He killed his uncle. Along with him three others from the enemy's ranks joined the Holy Imam. All were martyred.

23. Habib bin Amir-e-Taimi :

One who had already paid allegiance to the Holy Imam at the hands of Muslim, was martyred in Kufa. Habib left Kufa and joined the Holy Imam on his way to Karbala.

24. Habib bin Muzahir al-Asadi :

He was known as Habib ibne Mazahir bin Re'aab bin Al-Ashtar from the lineage of Asad Abdul Qasim Al-Asadi - aged 70 years. He was one of the faithful companions of the Holy Prophet, who after the Holy Prophet always remained with Ameerul-Momineen Ali and migrated toe Kufa when the Capital was shifted from Madina to Kufa, and accompanied Ali in all battles he fought against the rebels and traitors. His ideal faithfulness and sincere devotion to he Holy Imam has many glorious details.

25. Hajjaji bin Masrooq al-Jaufi :

One of the faithful companions of Ameerul-Momineen Ali in Kufa.

26. Hajjaji bin Badr as S'di :

Of Basra from the tribe Bani Sa'd, famous nobleman in Kufa. He was the one who carried the communications of the Holy Imam to the pious ones of the devotees of the House of the Holy Prophet in Kufa.

27. Hur ibne Yazdi ar Riyah :

He was the son of Yazid ibne Najiyah bin Qa'nab bin Yitab bin Hur in the lineage of Al'Tarbo'ir Riyahi. A famous nobleman of Kufa, and experienced warrior specially selected by Ibne Ziad to command a contingent against Husayn. He was the one who obstructed Husayn's way near Kufa, but he never believed that the venture of Ibne Ziad was to end in the martyrdom of the Holy Imam.

When at Karbala he found that the decision was to martyr the Holy Imam, Hur left the Devil's forces and joined the Holy Imam, seeking pardon for his previous conduct. The Holy Imam received him with special grace. Hur was among the foremost martyrs in the way of God.

28. Hallas bin Amro' ar Rasibi :

He was the son of Amru ar Rasibi who was one of the faithful companions of Ameerul-Momineen Ali.

29. Hanzala bin As'adus-Shabami :

He was the one who carried the message of exhortation from the Holy Imam to ibne Sa'd in Karbala.

30. Rafe' -the liberated slave of Muslim Azdi :

He came from Kufa and volunteered to be martyred in the way of the Lord.

31. Zavir bin Amro al Kandi :

A sincere devotee of the Ahlu Bait and a devoted companion of the Holy Imam. He was a noble personality very much revered and respected by the people.

32. Zohair al Qaine Bijilly :

He was a noble chieftain of his tribe, a man of great influence in Kufa. In the beginning he was attached to the Third Caliph Othman. Once returning from Haj he met the Holy Imam and became a staunch devotee of Husayn. He is the one who bade goodbye to his wife Dalham daughter of Amru, liberating her with a divorce to go to her relatives, and he joined the Holy Imam.

33. Ziad bin Areeb al Sa'idi :

Son of Areeb one of the faithful companions of the Holy Prophet. A very pious and brave noble personality enjoying the trust and the confidence of the people.

34. Salim the liberated slave of Amire Abdi :

A staunch devotee of Amirul-Momineen Ali, from Basra.

35. Salim the liberated slave of Bani Madinatul Kalbi :

Of the tribe Kalb one of the devotees of Amirul-Momineen Ali in Kufa.

36. Sa'd bin Hars and Abul hatoof bin Harse Ansari :

These twin brothers had come from Kufa employed in the forces of the Devil to fight Husayn. Later they left the ranks of the Devil's forces and joined the Holy Imam and got martyred.

37. Sa'd the liberated slave of Amirul-Momineen Ali :

After the martyrdom of Amirul-Momineen, he remained attached to Imam Hassan and later after the martyrdom of Imam Hassan, he remained devoted to Husayn.

38. Sa'd - the liberated slave of Amro bin Khalid :

He volunteered to be martyred for the Truth. A noble personality with a high degree of fidelity and valance.

39. Sayeed bin Abdullah Hanafi :

A noble and very influential personality in Kufa uniquely brave. He was the gentleman who carried Muslim's letter form Kufa to Husayn and remained with the Holy Imam until he was martyred. He was the man who, while the Holy Imam offered his prayers in the field of action (Karbala) stood in front of the Holy Imam and received the arrows from the Devil's forces, on his breast, and protecting the Imam in prayers.

40. Salman bin Mazarib bin Qais al Anmari al Bijilli :

A cousin of Zohair al Qain. He went to Mecca with Zohair and when on his return form Mecca Zohair decided to join the Holy Imam, he accompanied him and got martyred at Karbala. A man of very noble conduct and character endowed with strong will and prowess. A very pious personality fearing none but God.

41. Suleiman bin Razeen-A liberated slave of the Holy Imam :

A truthful and a very reliable gentlemen. A staunch devotee of the Holy Imam. He carried Husayn's letters to the devotees of the Ahlul-Bait in Basra. Ibne Ziad, the Devil's governor of Basra caught him and this faithful servant of the Holy Imam became a martyr.

42. Sawar bin Manyim-e-Nahmi :

A highly respected noble veteran of Iraq, travelled all the way to Karbala to join the Holy Imam to get martyred with him.

43. Suwaid bin Amro bin Abil Mataa al Anmari al Khash'mi :

A noble, highly respected, God-fearing and a brave personality. He fought and fell seriously wounded, and was lying unconscious, the enemy thinking him dead had left him but when he returned to consciousness and heard the rejoicing of the Devil's forces shouting that the Holy Imam had been killed, he got up, and fought, and was martyred.

44. Saif bin Hars al Jabiri and Malik :

These two cousins from Kufa joined the Holy Imam.

45. Saif bin Malid al Abdi a Basri :

A leading devotee of the Holy Ahlul-Bait.

46. Shabeeb a liberated slave of Hars-e-Jabiri-e-Hamadani :

A very brave man who got martyred in the very first attack from the enemy.

47. Shaneb-e-Shakiri :

Well-known in Kufa for his nobility of character, courage, and a revered noble veteran of the town.

48. Zarghaman abin Milik-e-Taghlabi :

A lion-hearted, brave who was faithful to Muslim bin Aqeel in Kufa. After Muslim's martyrdom, he joined the Holy Imam.

49. Aaiz bin Majama'al Aazi :

One of those six, who along with Hur ibne Yazid-e-Riyahi had joined the Holy Imam.

50. Aabis ibne Abi Shabeeb-e-Shakiri :

One of the most pious devotees of Amirul-Momineen, and one of the noblemaen of Kufa. He was one of those who helped Muslim ibne Aqeel in Kufa.

51. Amir bin Muslim at Badi Basri :

With his liberated slave Salim, both the devotees of Amirul-Momineen in Basra, joined the Holy Imam.

52. Abbas Ibne Ali ibne Abi Taleb, Qamare Bani Hashim :

This is the great son of the First Holy Imam Ali ibne Abi Taleb, from the noble lady Hazrat Ummul-Baeen, who was brought into this world to fulfill the desire of Amirul-Momineen to have his own representative, on his behalf to be martyred with Husayn in Karbala. Abbas is well-known to the Muslim World for the unique divine qualities he was endowed with.

This great lion-hearted son of the Lion of God in his qualities and position in Karbala, is next only to the Holy Imam Husayn.

The 'Alam' or the Banner which he held on behalf of the Holy Imam, was the Standard of Islam or the Truth, which is hoisted by the Shias, popularly during the mourning season of Muharram, and is revered as do the faithful subjects of good Kings as a token of their loyalty to him. The Banner being the Standard of Truth is only revered and respected and never worshipped as wrongly imagined and depicted by some ignorant ones.

Worship in Islam is due to none but the One, the Only True God.

53. Abdullah ibne Husayn, known as Ali-e-Asghar :

The 6-month old baby son of the Holy Imam, martyred in the very lap of his father whose martyrdom no human heart can bear without shedding tears.

54. Abdullah bin Hassan ibne Ali :

The son of the Second Holy Imam Hassan, a young boy who ran out of the tent to save Husayn when he was being martyred, and was martyred before the Holy Imam.

55. Abdullah bin Bushr Khash'ami tribe. A well known noble personality in Kufa. He came out of Kufa with ibne Sa'd but joined the Holy Imam.

56. Abduallah bin Omair Kalbi :

He had come to Kufa from Madina, and joined the Holy Imam. His wife also accompanied him to serve the Holy ladies. When Abdullah was martyred, his wife sitting at the dead body of her husband said “O Abdullah Thou hath entered Paradise, take me along with thee.” The good lady had not finished her lamentations when a slave of Shimar delivered a blow on her head with an axe and she was martyred.

57. Abdul Rahman and Abdullah sons of Orawah bin Harraq al Ghaffari :

These two brothers were noblemen of Kufa. Their grandfather Harraq, was one of the faithful companions of Ameerul-Momineen. They came to the Holy Imam and joined the noble cause.

58. Abdullah bin Muslim bin Aqeel :

Son of Muslim bin Aqeel ibne Abi Taleb. His mother was Roqiah, daughter of Ali through his wife Sahba, from Yamamah was martyred when he went to save the Holy Imam.

59. Abdullah bin Yaqtar-e-Himyart :

He was the son of the good lady who had served the Holy Imam as his nurse in his babyhood.

60. Abde Qais Basri-e-Abdi :

Along with Abdullah bin Zaid-e-Abdi. Obaidullah bin Zaide Abdi, Yazid bin sabeet al Abdi. These great men well-known and highly respected ones of their tribe came and requested the Imam to permit them to drink the cup of martyrdom along with him.

61. Abdul A'la bin Yazeed al Kalbi al Aleemi :

The famous and respected nobleman from Kufa.

62. Abdul Rahman bin Abdul Rab-e-Ansar Khazrji :

One of the faithful companions of the Holy Prophet and a Traditionist and a faithful devotee of Ameerul-Momineen.

63. Abdul Rahman bin Aqeel ibne Abi Taleb :

Son of Aqeel from his wife Omme Walad.

64. Abdul Rahman-e-Arhabi :

One of those who carried the letters of the devotees to the Holy Imam.

65. Abdul Rahman bin Mas'ood at Taimi :

Came out of Kufa along with Ibne Sa'd but later joined the Holy Imam.

66. Othman bin Ali ibne Abi Taleb :

One of the brothers of Hazrate Abbas, the third son of Ommul Baneen.

Joined the Holy Imam on his way to Karbala.

67. Omar bin Janada-e-Ansari :

This is the son of the godly lady who came to the Holy Imam and implored for his permission for her son Omar to be martyred and somehow succeeded in getting it.

68. Ali -e-Akbar son of the Holy Imam :

The 18-year old son of the Holy Imam who resembled the Holy Prophet the most, was martyred by a lance pierced through his breast.

69. Omer bin Zabi'ah Az Zabiyee :

Son of Zabiya at Taimi. Came out of Kufa with Ibne Sa'd but later joined the Holy Imam and was martyred.

70. Amro bin Khalid-e- Saidavi and three others :

When these four person marched towards the camp of the Holy Imam, Hur asked the Holy Imam for permission to stop them from getting near the camp for they were coming from the enemy's ranks. The Holy Imam miraculously said “Oh struck them not, they are coming to me with a good hears. They are my devotees.”

71. Amru bin Abdullah-e-Jundayi :

Of the tribe of Hamden.

72. Arm bin Quart al Ansari :

One of the faithful companions of the Holy Prophet and also of Amirul-Momineen.

73. Amru bin Ha'b Abu Thamama al Sa'idi :

One of the faithful devotees and companions of Amirul-Momineen.

74. Amru bin Hassan Talee :

One of the staunch devotees of the Ahlul-Bait.

75. Ammara ibne Salama al Daaalani :

One of the companions of Amirul-Momineen.

76. Aun and Muhammad sons of Jafar-e-Tayyar :

Two sons of Hazrat Zainab the sister of the Holy Imam. Aun was her own son and Muhammad was from the deceased wife (Khausa), of her husband Abdullah bin Jaffar Tayyar. These two were only young boys of about nine and ten years of age. The Holy Lady Zainab, the daughter of Amirul-Momineen and Lady Fatimah, brought these two young boys and implored her brother, the Holy Imam, to permit them to free the enemy.

At the persistent implorings from his sister the Holy Imam permitted, and these two young souls were martyred before the very eyes of their mother. This godly daughter of Ali and Fatima, the grand daughter of the Holy Prophet, stood quietly at the dead bodies of her children and said “I will not lament for you have gone in the way of the Lord.” The whole camp wept but Zainab stopped them from crying,

saying: “Let no my brother feel that I am sorry for losing them in the way of the Lord. Today I am pleased with my children.”

77. Qarib :

The son of a liberated slave girl of Husayn This lady, after having been liberated by the holy Imam, was married to a gentlemen and brought her son Qarib and presented him to the Holy Imam and Qarib was brought up by the Holy Imam. He was martyred along with the other devotees, offering himself in the way of the Lord.

78. Qasim bin Hassan bin Ali :

Son of the Second Holy Imam.

79. Qasim bin :

A well-known noble of Kufa.

80. Qasith, Kardoos, Musqit-Sons of Zohair al Taghlabi :

These three brothers were the devoted companions of Amirul Momineen who were with him in all his expeditions against the infidels and traitors. They came form Kufa and offered themselves for noble cause and achieve martyrdom.

81. Qan'ab an Namri :

One of the devotees of Amirul-Momineen who came for Basra.

82. Qais bin Mushir as Saidavi :

A very pious personality from a group of the Asadi tribe, extra-ordinarily brave, faithful and one of the sincere and faithful companions of the Holy Prophet. He reported himself to the Holy Imam, from Kufa, and was martyred.

83. Kannah at Taghlabi :

A very noble personality known for his piety in Kufa. A good reciter of the Holy Qu'ran and a very brave, God fearing, influential and powerful noble of Kufa.

84. Majma'ul Jahni :

Son of Zian bin Omar Jahni, one of the aged companions of the Holy Imam. When people began deserting the Holy Imam on the night of Ashura, this old devotee of the Holy Imam remained and achieved martyrdom.

85. Muslim bin Aqeel :

The Deputy of the Holy Imam to Kufa, where he was martyred.

86. Muslim Ibne Ausaja al Asadi :

One of the faithful companions of the Holy Prophet. An aged veteran who had earned a glorious name and fame for his valor and prowess in the expeditions against the infidels. On the night of Ashoora when the Holy Imam told his companions to find their own ways and save themselves from the wholescale massacre of his supporters which was in store for them the following day, Muslim addressing the Holy Imam said: “O son of the Holy Prophet! Where am I to go before myself getting martyred here”?

Muslim was one of the most prominent supporters of the Holy Imam in Karbala, and was martyred there.

87. Muslim bin Katheer al A'waj al Azdi :

One of the devotees of Amirul-Momineen in Kufa.

88. Mas'ood bin Hajjaj Taimy and his son Abdur Rahman bin Mas'ood :

The devotees of Amirul-Momineen from Kufa. These two were known for their piety and righteousness.

89. Muhammad bin Abdullah ibne Jafar :

A young son of Abdullah son of Hazrat Jafar-e-Tayyar, his mother was Khausa, daughter of Hafsa bin Rabi'a.

90. Muhammad bin Muslim Aqeel :

One of the two young sons of Muslim bin Aqeel the Deputy of the Holy Imam who was martyred in Kufa.

91. Muhammad bin Muslim bin Aqeel :

The grandson of Muslim bin Aqeel the Deputy of the Holy Imam to Kufa.

92. Munjeh--the liberated slave of the Second Holy Imam Hassan :

He accompanied Qasim bin Hasan from Medina.

93. Mauq' bin Thamamah Asadi Saidavi Abu Musa :

One of the devotees of the Ahlul Bait in Kufa who escaped from the town at night and joined the Holy Imam at Karbala.

94. Nafe' bin Hilale Jamali :

A companion of Ameerul-Momineen. Reciter of the Holy Qu'ran and Traditionalist. A noble personality known in Kufa for his piety, who escaped from Kufa and joined the Holy Imam in Karbala. A great devotee of Holy Imam who always remained by the side of Abbas the Standard Bearer of Husayn. He could not bear the least disregard for the Holy Imam, from anyone in the Devil's forces.

95. Nasr bin Naizar :

A liberated slave of Amirul-Momineen (The Leader of the faithful). He was presented to the Holy Prophet by the King of Persia and the Holy Prophet presented him to Amirul-Momineen, who freed him. He came to Karbala.

96. Wazeh the Turk :

The Turkish liberated slave of Harse Madhaji. A pious gentlemen, a good reciter of the Holy Qu'ran, who came to Karbala, and presented himself to the Holy Imam.

97. Hani bin Orwah :

Martyred at Kufa with Muslim ibne Aqeel.

98. Yazid bin Ziad bin Mohasir-e-Kandi-Behdile Abush-Sha'sa :

One of the nobles in Kufa. A staunch devotee of Ahlul-Bait. A very pious personality who joined Husayn from Kufa.

99. Yazid bin Maghfal Ja'fi :

A very pious devotee of Ameerul Momineen. A learned poet. His father and grandfather were faithful companions of the Holy Prophet. (s.a.w.a.s.).

100. Husayn ibne Ali, the King of Martyrs :

The divinely promised and prophesised Martyr of the Zibhe Azeem (The Great Sacrifice) in the seed of Abraham through his son Ishmael, in the lineage of Ishmael through Muhammad the Last Apostle of God, Ali the Ameerul Momineen, the First of the Holy Imams and Lady Fatima, the Lady of light.


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