Chapter 10: The Authors of the New Testament
Why should we know The Authors?
Everyday you are confronted with various reports and hear various news. But among them, you only find one that is reliable and noteworthy, one, which has been said by a reliable and virtuous person. For, if the announcer or the writer is not correct and truthful, his words will not be convincing and trustworthy. Thus whenever we ask for correct news, we must call on truthful speakers or authors to inform us of the real conducts and attitudes of people who have lived before us.
In order to find out about the attitude and pleasing words of Jesus Christ, who lived many centuries before us, any interested person is inevitably forced to consider the reliability of the authors of the New Testament, in order to see whether or not they were qualified for such a thing, for one cannot blindly accept anything written or said as being the attitude and words of Christ himself.
Unfortunately when we embark on a sound, scientific investigation to know the writers of the Scriptures, we discover that they were either unknown or unbelieving, deviant and sinful elements, who could not generally be trusted. For more explanation and in order to see what has just been stated is an irrefutable truth, let us quote a few words about the writers of the New Testament from their very own writings which are currently available.
The biography of the Authors of the New Testament The New Testament is made up of twenty-seven books by eight writers: Peter, John, Matthew, Judas (who were apostles of Christ), Mark, Luke, Jacob and Paul.
Peter
He is the author of two books in the New Testament, who furnishes a source for the Gospels of Matthew, Mark and Luke. According to the Bible Dictionary, it is highly suspected that in writing his own Gospel, Mark has relied on information furnished by Peter. Matthew and Luke have referred to Gospel of Mark and some other texts as their information source.35
Peter is the same person to whom Jesus had expressed his dislike. As we read in the Gospel of Matthew, chapter 16, when Jesus was prophesying his own death to his disciples, Peter, taking hold of him, began to reproach him, saying:
"Be it far from thee, lord. This shall not be unto thee." Turning to Peter, Jesus said: "Get thee behind me, Satan. Thou art an offence unto me. For thou savourest not the things that be of God, but those that be of men." (Matt. 16:21- 23). Thus is it possible to say that Peter has deserved to be followed by Matthew, Mark and Luke and that his words should constitute an information source for these writers?
The Disobedience of Peter and John
The evening on which Jesus was succumbing to exceeding sorrow, and was betrayed to his enemies, he told his disciples:
"Tarry ye here, and watch with me." But the disciples, instead of taking care of Christ in such a time, abandoned him and went to bed. When Jesus saw them sleeping, he admonished them and said to Peter: "What, could you not watch with me one hour?" He went the second time and prayed, saying unto the disciples to be with him. But again he found them in sleep, obviously having placed their own comfort above obeying his command. (Extracts from Matt. 26, and Mark 14).
Would the people who did not attach any importance to Jesus' simple request in those critical hours, have respected and valued his injunctions in other times? As a result, how could one rely and trust the Gospel, Revelations, books of John or other writings belonging to Peter or to others influenced by him?
How the Disciples Abandoned Jesus and Fled?
The night on which Jesus was to be captured by his enemies, he told his disciples: "All of you shall be offended because of me this night." All his disciples expressed their dislikes of this offence and Peter said: "Although all shall be offended, yet will not I.
" Suddenly Judas, one of the twelve ones, appeared and with him a great multitude carrying swords and sticks. They had been sent by chief Jewish priests and elders. Coming forward they put hands on Jesus and took him away. It was then that all his disciples forsook him and fled.36 What saddened Jesus more than their escape was the arrival of Peter among the enemies!
As Miller, the famous Christian missionary, writes: "How distressed and sad Jesus must have been upon looking at the crowd, seeing Peter warming himself beside fire with other people! Such a negligence and lapse on the part of his most outstanding disciple must have been upsetting.37 Were such irresolute persons firm in face of the bitter events of the early Christian era and the whim of the Roman emperors?
Author's Lack of Faith
Although during his lifetime Jesus had told his disciples that he would "… be
killed, and be raised again the third day",38 whoever told the disciples on that day that 'Jesus has risen', they would not believe him, until Jesus himself appeared to them and upbraided them with their unbelief and hardness of heart."39 When the disciples of Jesus act like this, what is to be expected from the writers who had followed them?
Mark
Mark was Barnabas' cousin40 and was a friend to Paul, Barnabas and Peter. Quite possibly he had been taught Christian beliefs by Peter; for Peter addresses him as his son. His association with and devotion to Paul and Peter who were both dishonest is a living witness that he was misled; for in order to know people, the best means is to know their masters and friends. Furthermore, Floyd Philson writes:
"Peter imagined that Mark was not firm in serving Jesus."41 Hence it becomes clear that Mark was not even trusted by Peter.
Luke
He is an unknown man who was in the same footing with misled and misguided Paul. The Persian Bible Dictionary writes: "His personal history, before and after meeting Paul, is either unknown or based upon ambiguous unidentifiable stories."
Jacob, the Brother of Jesus
He was the same person who in response to the people's inclination hatched a conspiracy aimed at instilling the necessity of rejecting the Mosaic Law and openly declared: "…My sentence is that we should trouble not them, which from among the Gentiles are turned to God." By this statement, he trampled all but few of the Torah's injunctions. Although Jesus had said, "Think not that I am come to destroy the law, or the prophets; I am not come to destroy but fulfill. For verily I say unto you, till heavens and earth pass, one jot or one tottle shall in no wise pass from the law, till all be fulfilled." (Matt. 5:17-18)
Paul
There is no evidence available for knowing him except the writings of his friend and colleague, Mark. Moreover, he has committed certain acts each of which is enough by itself as an adequate proof and concrete evidence of his deviations, such as the conspiracy he staged for abolishing the need of observing the Torah; for Paul was one of the supporters of such action and a member of that Cabal. What has been said so far clearly demonstrates that should we ignore the events that had taken place in the early Christian era, we still cannot be optimistic about the New Testament and consider it as being reliable, for the authors thereof had not been qualified and trustworthy.
More startling is the fact that despite their contradictory and superstitious statements, the Christians introduce these authors as inspired by the divine revelation and the Holy Spirit, even though they have no proof supporting this idea except the assertions of these pretty unknown or notorious authors themselves.
Let us hope for the day when the Christian intellectuals would turn back against all these superstitious beliefs, and become unanimous with us so that together, and under the prospering standard of Islam, we would achieve real truths. Amen!