Islamic Family-Life Ethics

Islamic Family-Life Ethics0%

Islamic Family-Life Ethics Author:
Publisher: www.alhassanain.org/english
Category: Family and Child

Islamic Family-Life Ethics

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Author: Ayatullah Husain Mazahiri
Publisher: www.alhassanain.org/english
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Islamic Family-Life Ethics
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Islamic Family-Life Ethics

Islamic Family-Life Ethics

Author:
Publisher: www.alhassanain.org/english
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

The Twelveth Talk

1 Love And Blessings At Home

Our discussion today will be on love, affection and generosity. Perhaps this is the best topic amongst the topics discussed so far in this series of talks. Therefore I intend to analyze and discuss this subject in more detail. I pray to Allah for His help so that I am able to do justice to the discussion.

In this world love is like the gravitational pull. Just as the world exists in a stable condition because of the gravitational pull, so do the families stay together because of the love amongst their components, the members! In this universe, from small particles to the Milky Way, all the things are in their places because of the gravitational pull. If this pull is removed for one moment, the entire solar system will go haywire! Similarly, if there is no love in a home, it will scatter into small nondescript entities. We can say that a house where love doesn’t exist is like a grave, whose dweller is being punished. A house devoid of love is like an abode of the living dead! Without love, life is akin to a slow death accompanied by troubles and tribulations. But it is Allah’s kindness that when a family is formed, He bestows the natural instinct of love to its members.

The Holy Quran says:

    وَ مِنْ ءَايَتِهِ أَنْ خَلَقَ لَكمُ مِّنْ أَنفُسِكُمْ أَزْوَجًا لِّتَسْكُنُواْ إِلَيْهَا وَ جَعَلَ بَيْنَكُم مَّوَدَّةً وَ رَحْمَة

And of His signs is this: He created for you helpmates from yourselves that ye might find rest in them, and He ordained between you love and mercy…… (Sura ar-Rum, 30: 21)

The Holy Quran says that among the signs of Allah in this world, one of the signs is that He has created woman for man, so that they can join together to establish a family. They also provide comfort to each other. To help the formation and growth of the family Allah has endowed the instinct of love and affection to human beings. As you know, for every foundation there will be the Need of cement and concrete. No building can be constructed only with stone and steel. With stone and steel the correct quantities of sand and cement have to be used to provide the right binding quality to the structure. The matrimonial foundation too has similar requirements. If you can recall, in one of my earlier talks I had narrated a tradition of the Prophet (s) in which he has said:

“In the eyes of Allah, the foundation of matrimonial alliance in Islam is the most likeable." (Wasailus Shia, Vol 14, page 43)

The sand and cement to bind this foundation are the instincts of love and affection between man and wife. If there is no concrete in the foundation of a building it will be weak, similarly if there is no love among the inhabitants of a house it will be desolate. Two things require our consideration in this connection. The first is to find out what is the thing that is harmful to the formation and growth of the family. The second thing is the consideration of the factors that promote love and affection in marital lives of people.

2 Actions That Reduce The Love - Anger

The first thing that harms love is misbehavior and anger. If the wife uses coarse language and gets angry with her husband, then her words will be like a slap on the husband’s emotions. Similarly, if the husband is ill-mannered, his initial misbehavior will strike a blow to the love of the woman. And if the trend continues for long it will destroy the love between them, and then love will turn into abhorrence and hate. It is very important that we refrain from tongue-lashing at home to maintain the atmosphere of love and affection.

3. Abusive Language And Beating

I have said repeatedly that if a man or a woman has the habit of using offensive and abusive language, then they have no character. Allah, the Prophet (s) and the Imams (a.s.) have strongly disapproved of this habit. One person was a constant companion of Imam Jafar al-Sadiq (a.s.); wherever the Imam (a.s.) went, the person followed him. One day the Imam (a.s.) was traveling and the person was with him too. Due to the fatigue of travel, the person’s slave was falling behind. He called for the slave, but he didn’t hear the master. Even when he called for a second time the slave didn’t hear him. Now the person got angry and shouted profanities at the slave calling him the illegitimate issue of his parents. When the Imam (a.s.) heard the use of foul language, he sat down and pressed his hand to his forehead as a mark of displeasure. Then he said, “You have accused the slave’s mother of adultery! I was thinking all the time that you are a good person while, in fact, you are not!” The man said, “O son of the Prophet (s)! The slave’s mother is a foreign idolatress!” The Imam (a.s.) said, “Every nation has some norms of matrimony. From today you have no right to be with me or travel with me!” The narrator said that from that day he never saw the man in the company of the Imam (a.s.). What lesson do we draw from this narrative? When someone abuses his child or wife in anger, even if they are at fault, he will earn the displeasure of Allah. This abuse takes a terrible human form and will be with the person in the Barzakh, and on the Day of Reckoning and put him to shame!

Hadhrat Ayesha was once sitting with the Prophet (s). Two or three Jews came there with the purpose of ridiculing the Prophet (s). One of them passed near him and mispronounced the greeting as “Asam alaikum!” meaning, "death on you.” The Prophet (s) replied, “Alaikum!" Meaning, “I wish the same for you!” Hadhrat Ayesha was upset at the impudence of the Jew but kept quiet. After a while another Jew came and repeated the same act. When the third Jew came and did the same thing, Hadhrat Ayesha lost her cool. When someone gets angry, it becomes difficult to be patient and just. In her anger she said, “What are you saying you sons of pigs!” She had remembered from the Holy Quran that the Jews are the people whose ancestors had become pigs. The Prophet (s) was angry at her utterance. He said, “Ayesha! What have you done?” She said, “You are seeing what these mischievous Jews did?” The Prophet (s) said, “Whatever they said was properly replied to by me. There was no need to abuse them!” He then added, “Ayesha! Don’t you know that an abuse, if it takes on a form, it will be a very ferocious thing and will chase the person in the grave, in Barzakh and on the Day of Reckoning.”

    يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيرٍْ محُّْضَرًا وَ مَا عَمِلَتْ مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَ بَيْنَهُ أَمَدَا بَعِيدًا

On the day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that( evil) (Sura Ali- Imran, 3: 30)

This means that all the good deeds that you do during your lifetime will accompany you on the Day of Reckoning and your bad deeds will accompany you too, but they will have such terrifying forms, that the person will be ashamed. The Holy Quran says, on that Day these persons will utter, “How I wish there was a great distance between me and my foul deeds!” Therefore, a Muslim has to take care to control his angry outbursts and abusive language.

Among the maxims of Imam Jafar al-Sadiq (a.s) there is one that he has specifically said about the Shias. He said, “O Shias! Be upright in your morals! Your behavior should prompt others to say in appreciation that you are the followers of Imam Sadiq (a.s.)! It is not befitting for a lady to use abusive language against her children and the husband or others. Similarly a teacher should always speak softly in the class. Corporal punishment and beating is such a sin that the Prophet (s) used to announce from the pulpit that if a person slaps his wife, he will go to the Hell with shame on the Day of Judgement! The caretaker of Hell (Malike Jahannum) will be ordered to slap the person 70 times with Hellfire! A good Muslim and a decent person never beats anyone. And if there is a woman who beats her husband, then she deserves to be called a witch and not a wife!

4. Insulting Talk

Another thing that destroys love is hurting people with ones talk. The retribution for such acts is so much that Imam Jafar al-Sadiq has said that Allah says:

"A person who insults any of my ‘wali’, wages a war against Me.”

Everyone knows the consequences one has to face in this world as well as the Hereafter for waging a war against Allah.

If a husband praises the looks of a stranger woman in front of his wife and a wife praises the handsomeness of a stranger man in the presence of her husband, then there is no chance of virtue prevailing in that house.

The Prophet of Islam (s) says that if a woman says to her husband that she has not found anything good in his house, then all her good deeds will become null and void. Similarly if a husband tells his wife that he has found no good in her, his good deeds too will become null and void.

We must take care that we don’t insult or ridicule anyone. The wives must exercise special care that they don’t talk against their husbands in front of others. Similarly men should not talk ill of their wives in front of others, because these acts invite great punishments. Injury through words is of two types. Some injuries heal quickly. This means that someone does strike a blow through his tongue, but it does not injure the heart much. Now this assumes the form of a scorpion, which goes with that person to his grave, and troubles him for some time. Then this punishment is withdrawn. However, if the injury inflicted by the tongue is deeper, it assumes the form of such a scorpion that will not only trouble him till the Day of Judgment, but also keep stinging him in Hell.

Someone saw a pious old person in a dream. When asked about his condition, the old person said that he was very comfortable, he owned gardens, had palaces and Hoorul Ein; the angels visited him and he had many servants to work for him. His only problem was that a scorpion bit his foot every morning. When asked why he was continuously suffering this bite, he said that during his life he had hurt someone with his talk and had not bothered to apologize. He said that he had assumed it to be a trivial matter and so had not repented (tauba) for it. By not repenting, he had let the scorpion remain alive. The water of repentance (tauba) can clean everything and can repel every danger. Unfortunately, some people actually feel relieved after having insulted someone. Some people say that they will feel at ease only when they have given a thorough verbal thrashing to those with whom they have some differences! What they are actually saying is that they will not be at ease until they have produced a hoard of scorpions which will keep biting them from the first day in the grave to the Day of Reckoning.

Women can hurt people with their tongue-lashing as if it is done with a sword. Then she says: now I am at peace but she is mistaken. She is not at peace, because she is unaware of the type of snake her action has formed. These snakes and scorpions can only be seen by those people who have the insight to do so; they see these through the eyes of the heart. That snake has entwined itself around their necks. Do they not see it? But they will see it before going to the grave when Izraeel comes to take away their spirits. At that moment, according to the Holy Quran, their vision will become very sharp. Then the wife and the husband will see the verbal injuries they have inflicted on the other, in the form of a black snake which will have wrapped itself around their necks. This black snake will go with them to their graves and keep biting them till Qiyamah. Then they will know how dangerous it is to inflict verbal injuries on others.

The husbands and wives should take care to abstain from tongue-lashing. They should not belittle each other, particularly in comparison with others. These acts strike such a blow to love, that sometimes love turns into hate. Kindness turns into hard-heartedness. Then life becomes a burden and the home appears desolate like the grave. I appeal to all the ladies and men to control their tongues and save themselves from such troubles.

The Prophet (s) once asked his companion about the strongest aspect of the Iman (Faith). What is the thing that can earn deliverance for a person? One person said, “O Prophet of Allah (s)! It is salah (prayer)!” Some said it is fasting, others said it is charity, fighting in the way of Allah, and so on. Everyone tried to mention something or other. The Prophet (s) said, “Everyone is right in his own way! But the thing that is very important for the deliverance of a person is that a person befriends his Muslim brothers for the sake of Allah and is the enemy of the enemies of Islam, for the sake of Allah! He should befriend his wife not for any carnal reasons but for the sake of Allah, because she is a Muslimah! If he befriends her only for his carnal satisfaction, it is not a sign of his masculinity, because then he is no different from an animal!

As I have mentioned earlier, carnal satisfaction is a small benefit among the benefits of marriage. But a man should love his wife because she is a Muslimah. The wife should love her husband because he is a Muslim, she should be proud that he is a Muslim. In the same way, the husband should be proud that his wife is a Muslimah, recites salah and fasts,

Muhammad ibn Hakim says that he was seated with Imam Muhammad Baqir (a.s.) when an old person, with bent shoulders and a staff in his hand came there and first greeted the Imam (a.s.) and then greeted every person present individually. Then he told to the Imam (a.s.), “O Son of the Prophet (s)! I am desirous of sitting near you!” The Imam (a.s.) replied, “You may sit!” The person sat down and said, “O Son of the Prophet! I accept what you have declared legitimate as legitimate; and the things that you term as forbidden, I consider them forbidden! I consider your friends as my friends not because they are my relatives, but only on account of their being your friends. I consider your enemies as my enemies. Am I among those who will get deliverance?" Imam Muhammad Baqir (a.s.) was very pleased and said, “Definitely! I was once seated with my father, Imam Sajjad (a.s.) when a person came to him and talked the same way as you have done today. Imam al-Sajjad (a.s.) told him, ‘May your heart always remain happy! At the time of your death the Prophet (s), Hadhrat Amir al Mu’minin (a.s.), Hadhrat Fatima Zahra (a.s.) and Hasnain (a.s.) will be there. Then your thirst will be quenched with the water from the pool of Kauthar. You will be in the company of these Five Infallible persons!” Muhammad ibn Hakim further says that when Imam Muhammad Baqir narrated this, the old person started crying with joy and said, “O Son of the Prophet! Kindly relate the tradition once again!” The Imam (a.s.) acceded to the person’s request. Thereafter the old man became restless and fell unconscious. The Imam (a.s.) revived him. After regaining consciousness the person touched the body of the Imam (a.s.) as a mark of respect.

The Prophet of Islam (s) used to milk the sheep, sweep the floor of his house and make bread. We will be truly respected men when we extend a helping hand to our wives with their chores at home. Similarly the ladies must take care of the husbands’ comfort when they return home after a long day’s toil to earn the livelihood for the family in the highly competitive environment. Earning a livelihood and dealing with all kinds of people in the workplaces is not easy. When he comes home in the evening, he needs rest, he needs a peaceful place. Your offensive language, stern talk, and unethical behavior will not provide him with the rest he needs. The wife should desire for her husband what she desires for herself. If the husband becomes irritable, the wife should respond with a smile.

When a husband returns home and finds that his wife is not dressed in the apparel of his choice, he should not express his displeasure. If the wife is short-tempered, despite the tiredness after the day’s toil, the husband should enter the house with a smile to soothe her disturbed nerves. You should desire for her what you desire for yourself, and you should not desire for her what you do not desire for yourself. Inshallah, Allah’s blessings will be upon you in this world and in the Hereafter.

The Thirteenth Talk

1. The Birth Of Imam Hasan (a.s.)

Today is very auspicious! On this happy day Imam Hasan (a.s.) was born! Let’s all congratulate Hadhrat Fatima Zahra (a.s) in celebration of the happy event! I do pray, and hope, that the Prophet (s) will bless this gathering on the happy occasion! I hope, and pray, that every one of us goes from this meeting with attainment of our legitimate wishes! To suit the happy occasion, I shall first narrate a tradition about Imam Hasan (a.s.). I hope this tradition becomes a beacon of guidance for all of us.

Once a person came to the presence of Imam Hasan (a.s.) and made a fervent appeal for help. The Imam (a.s.) came out of his house with the person. When he found Imam Husayn (a.s.) on the way, he asked the person, “Why didn’t you approach this brother of mine for help?” The man said, “O son of the Prophet! I had noticed that Imam Husayn (a.s.) was in the mosque doing his I'tekaaf (retirement to the mosque for continued prayer). At that moment Imam Hasan (a.s.) said the following words that should be a source of guidance for us:

“If you had approached Imam Husayn (a.s.) during his I'tekaaf for his help, and he had fulfilled your need, then the reward for him would have been more than continuous prayer (I'tekaaf) for one month!” (Bihar, Vol 74, Page 335)

If someone provides relief to a Muslim, his reward will be more than that for spending a month in the mosque praying day and night! I, therefore, appeal to all the believing men and women that, to the extent possible, they should provide help and assistance to Muslims.

A wife who helps her husband and a husband who takes care of the needs of his wife too shall earn this reward. .This will be the theme of our talk today.

2. Conceit

One thing that destroys love and affection is conceit and pride in persons. If men and women are proud and conceited, then they are exposed to great dangers. Allah’s Prophets (a.s.) used to object to proud persons because they used to interfere with the mission of the Prophets. They were so conceited and proud that they never lent their ears to anyone. Conceit and pride are so dangerous that the Holy Quran says that if people acquire these foul traits, then these traits become a part of their nature and they become rebellious and vain. They become so rebellious that on the Day of Judgment too, they will remain conceited and proud in front of Allah. The Holy Quran further says that when these conceited, proud and vain persons are brought to the grounds of Judgment on Doomsday, they will learn that, in fact, they are destined for Hell. Then, they will object to Allah and accuse Him of making a mistake. They will swear that they are good people and will say that Allah is making a mistake by unjustly assigning them to Hell!

    يَوْمَ يَبْعَثهُُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يحَْلِفُونَ لَكمُ‏ْ وَ يحَْسَبُونَ أَنهَُّمْ عَلىَ‏ شىَ‏ْءٍ أَلَا إِنهَُّمْ هُمُ الْكَذِبُون

On the day when Allah will raise them all together, then will they swear unto Him as they (now) swear unto you, and they will fancy that they have some standing. Lo! Is it not they who are the liars? (Sura Mujaadalah, 58: 18))

The Holy Quran says that even on the Day of Judgment these proud and conceited persons will behave the same way as they did in this world. They don’t see anything other than their own point of view. Those who are proud in this world will be the same in front of Allah. I fervently appeal to the ladies and the men that they should refrain from becoming proud. The woman should not think that she is better than her husband. She should not boast about herself, her parents or other family members to her husband. She should not be vain about her good looks. If she is educated, has a diploma, attends darse kharji, then she should not brag about it to her husband. If she becomes proud and develops self-love, the first person she harms is herself. Such women cannot rule over the hearts of their husbands. Similarly the husband should not be proud about his wealth or family. May Allah keep us all away from this danger. The ladies should be very careful and never consider their husbands inferior to others. They should not air pride over the qualities of their fathers, brothers and others. This is wrong, even if her husband is poor, while her brother is rich. Even if your parents are rich and influential in the society, your responsibility is to keep your husband happy at all times, and consider him better than your relatives.

The ladies should always uphold the respect of their parents. They should be kind to their siblings. But all this should not be at the cost of the attention that they have to give to their husbands. The husband should also respect others, but must take special care of his wife. There are several types of conceit and every type has its own bitter fruits. One very bitter fruit of conceit is that it destroys love between people!

3. Types Of Conceit

One type of conceit results in argument and quarrel. This means that the person insists on getting his way and wants others to accept his point of view. This trait is more pronounced in some persons. They tend to force their opinions on others. They come up with meaningless arguments and expect others to agree with them. They interrupt during conversations and they are very voluble. Being wrongly stubborn is a sin. Abu Dawood says that he was amongst those two or three persons who used to argue about certain matters of Islam, each one wanting to present Islam according to his own opinion. Once, when they were in the midst of a heated argument, the Prophet of Islam (s) arrived there. He heard their heated argument. Abu Dawood says that he had never seen the Prophet (s) so angry. Then the Prophet (s) said, “Quarreling and arguing is not the way of Muslims. I will not intercede on their behalf on the Day of Judgment if they indulge in such things." He (s) added, “First Allah ordered me to stop people from idol worship and polytheism. The next thing he ordered me to do was to stop people from argument and quarrel!”

Ponder upon the severity of this tradition. This is an illness, which has no cure, but 90% of people suffer from this ailment of arguing and quarrelling. The Holy Quran says that quarrel and argument is instigated by Satan.

    وَ إِنَّ الشَّيَطِينَ لَيُوحُونَ إِلىَ أَوْلِيَائهِمْ لِيُجَدِلُوكُمْ

… Lo! The devils do inspire their minions to dispute (Sura al An’aam, 6: 121)

The Shayateen instigate their friends and followers to argue and quarrel with you. Therefore, every person who argues and fights is a friend of Satan, and in turn Satan is his friend, because these are satanic activities, not righteous ones. If a woman creates a hue and cry in front of her husband just to get her way, or if a husband picks up a fight with his wife for the same reason, they destroy the roots of love. Quarrels destroy love. Therefore, I request the ladies, in particular not to fight or quarrel with their husbands. Don’t try to impose your way or your opinion on your husband. If the husband is wrongly adamant, the best course for the wife is to exercise patience. If the wife, in her ignorance, becomes adamant, the husband should discreetly avoid argument with her.

The Prophet of Allah (s) has said whoever exercises patience at the time of an argument, will be rewarded with three gardens in Paradise. Of these three gardens two are named Ridwan and Aden. The third garden has no particular name.

4. Stubborness

Another type of conceit manifests itself in stubbornness in behaviour with others. There are people who are so stubborn that they prefer to jump into a deep well rather than change their point of view. This is a very harmful trait. The Holy Quran says that people are of two types. The first category is that of persons who accept the truth. When they recognize the truth, their eyes water with sheer happiness.

    وَ إِذَا سَمِعُواْ مَا أُنزِلَ إِلىَ الرَّسُولِ تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُواْ مِنَ الْحَق

When they listen to that which hath been revealed unto the messenger, thou seest their eyes overflowing with tears because of their recognition of the truth (Sura al Maida, 5: 83)

On reading the Holy Quran, there is a group of people who recognize the truth and their eyes water in recognition of this fact. But there is another group who are not willing to recognise and accept the truth. They are willing to eat stones, or burn in the Hellfire, but stubbornly refuse to accept the truth. .

    وَ إِذْ قَالُواْ اللَّهُمَّ إِن كاَنَ هَذَا هُوَ الْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيم

And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom! (Sura al Al-Anfal, 8, 8: 32)

There was a group of people who refused to accept the truth and said: We are waiting, send a boulder from Heaven and destroy us, but we will not accept the truth.

Some ladies are stubborn. They refuse to accept facts and reality; rather they even refuse to listen. Similarly, some men simply refuse to listen. The poor wife is talking for the last half hour, but the husband refuses to listen. He keeps saying “no” to all that she says, but if you ask him what his wife has just said, he is unable to answer. If she says that you are saying no, but what did I say, that you have responded with a “no”, his answer is: “no”.

Occupation and colonization are horrific acts and grave sins because these things turn individuals or masses into slaves. May Allah curse those who established the concept of mass slavery. Those countries that unjustly control other countries are destined to doom. But when a wife is able to conquer the heart of her husband, it is a virtuous thing. Man and wife should make efforts to conquer each others’ hearts. But alas, the wife does not know how to conquer the heart of her husband or rule over his heart. One of the two things that come in the way of conquering the spouse’s heart is stubbornness. Those who are stubborn are mentally ill. If, god forbid, your children are stubborn, you have to gradually cure them from this malady, but you can do this only if you yourself are free from this illness.

5. Unrealistic Expectations

Another type of conceit results in excessive expectations. Some women have excessive and unreasonable demands that their husbands cannot fulfil. For example, a husband earns 5,000 a month, but the wife demands a dress costing 5,000 for eid. The husband says that he cannot afford to buy so expensive a dress. The wife insists that she must have it. Do not have unrealistic expectations. Even the men should exercise care in this matter. If you have not bought meat, do not expect to be served meat-balls.

I appeal to the ladies that if their husbands have limited incomes, they should not insist on spending money like some of their better placed friends. Certain women, whose husbands are officers, want to for example change the carpet. Inspite of the wife repeatedly pleading with the husband, he maintains that he cannot afford to do so. Expecting too much is a sin. Ask only for that which your husband can afford. Men should ask only for what is in the house. If a man taxes his wife with a task which is beyond her ability then, on the Day of Judgement Allah will burden him with a thing which will be beyond his capacity.

The fire of Hell is extremely difficult to bear. The destination of people who expect too much from others is Hell, if they die without repenting. A wife who knows that her husband cannot fulfil her desire, and in spite of knowing this embarrasses him by making demands, will be put to shame by Allah on the Day of Judgement. Self-respect is the most valuable thing for anyone. A person said that Imam Husayn (a.s.) gave away everything in the way of Allah excepting two things - his faith and his self-respect! Self-esteem and self-respect for men, especially in front of their spouses is of utmost importance. Wives should ensure that the self-respect of their husbands is not hurt at home in any manner. They must take care not to make unjustified demands. Similarly wives too expect to be respected by the husbands. The husbands are requested to respect their wives. The husband should not wound the personality of his wife, nor tax her with unrealistic expectations.

House-keeping and caring for the children are difficult tasks. It is the woman’s responsibility to keep herself and the children clean and tidy, take care of the house, and be ready to receive the husband when he returns home in the evening. But if it so happens that tea or food is not ready when the husband returns home, he should prepare this himself, instead of complaining. Don’t expect too much from your partner. Don’t try to dominate your spouse. If a truck has a load-capacity of 5 tonnes, but you load it with 8 tonnes, it will breakdown after 2 miles. Similar is the case of the wife who tries to dominate her husband, or vice versa. If you overload the truck, it will stop working, it will break down. Pity on the husband who has no tranquillity and happiness. Pity the husband who is not thoughtful in dealing with his spouse. According to Imam Musa bin Jaffer (a.s.) such a person has lost his world as well his Hereafter! Husband and wife trying to dominate each other and expecting too much from each other are the bitter fruits of the trait of conceit and pride.

6. Not Accepting Criticism

One of the fruits of conceit is refusing to accept any criticism. The ladies must consider seriously what I am going to say: Backbiting is forbidden in Islam but criticism is not! To seek out other peoples' faults, whether it is meant as a joke or not, done in their presence or in their absence, is not permitted. But criticism is constructive. Like a mirror, it acquaints the person with his faults. Imam Ja’far al-Sadiq (a.s.) has said:

Amongst my brothers my favourite is one who informs me of my failings and defects. (Bihar, Vol 74, Page 282)

Criticising people is necessary but more important is to accept and take constructive criticisms in the right spirit. People face difficulties in this matter. Sometimes the husband points out to his wife her weaknesses. But she should accept this criticism. It is not enough to verbally accept the criticism by saying “Okay, okay”. She must make practical efforts to bring about changes in her behaviour. When an ill-mannered husband cannot get along with the children, or addresses them using foul language, the wife should politely and discreetly point out that his behaviour will affect the children - they may fall ill. Now it is the responsibility of the husband to make a serious attempt to mend his ways. But, generally, in our homes, instead of constructive criticism, we create a hue and cry, and complain. We don’t accept criticism; especially the ladies are unwilling to accept any criticism. This is a very serious issue, because this attitude destroys the love for the wife in the husband's heart. When a husband repeatedly tells her something, but the wife pays no heed to his advice and criticisms, he turns indifferent to her. The end result will be that there will be no love left between the two!