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Questions On The Third Testimony

Questions On The Third Testimony

Author:
Publisher: www.alhassanain.org/english
English

www.alhassanain.org/english

QuestionsOn The Third Testimony

Author:Bashir Alidina

www.alhassanain.org/english

Notice:

This versionis published on behalf of www.alhassanain.org/english

The composing errorsare not corrected .

Table of Contents

Preface 5

BIHAR UL ANWAAR - VOL 27 CH 10 H 16 5

AL YAQEEN - SYED IBN TAWOOS 589 - 664 AH 5

BIHAR UL ANWAAR - VOL 6 - H 16 6

The Firmest Handle 7

THE HOLY QUR'AN - AL BAQARAH VERSE 256 7

AL FADHAAIL - SHADHAAN BIN JIBRAEEL - 6C AH P152 7

BIHAR UL ANWAAR - VOL 37 CH 54 H 10 7

AL IHTIJAJ AL TABARSI - VOL 1 P230 7

ADHAAN AT THE TIME OF THE HOLY PROPHET (S.A.W.) 7

BIHAR UL ANWAAR - VOL 27 CH1 H1 9

AL YAQEEN - SYED IBN TAWOOS 589 - 664 AH 10

Basharat Al Mustafa Li Shiat Al Murtaza - 511 AH 11

TAFSEER AL IMAM HASSAN AL ASKARI (A.S.) 11

AL FADHAAIL - SHAZAN BIN JIBRAEEL 5TH C H 13

CONCLUSION 13

Namaaz (Prayer) 14

QUESTIONS 14

TASHAHHUD (BEARING TESTIMONIES) 14

ILLUL AL SHARAIE - VOL 2 P602 15

Tashahhud Of The Holy Prophet (S.A.W.) 15

Tashahhud Of The Holy Imam Ali Al Ridha (A.S.) 17

SO WHY HAVE THEY TOLD US TO RECITE ONLY TWO TESTIMONIES? 17

AL KAFI VOL 2 P 547 17

AL KAFI VOL 3 P 337 17

CONCLUSION 17

Our Life 19

AL KAFI - H 1077, Ch. 107, h 4 19

BIRTH 19

MUSTADRAK AL WASAAIL - CH 115 H 14 19

THIS WORLD 19

BIHAR UL ANWAAR - VOL 67 CH 27 H 38 19

The Grave 19

THE DAY OF JUDGMENT 20

MUSTADRAK AL WASAAIL - VOL 47 H 2 20

BRIDGE OF SIRAAT 20

PARADISE 20

BIHAR UL ANWAAR - VOL 27 H 24 21

Final Point 22

Preface

The main purpose of the article is to explain the importance of the Third Testimony in theAdhaan and theNamaaz .

ThoseHadeeth that establish the Third Testimony to be the main crux of the matter of religion andemphasise its importance are simply too many to mention here. For the sake of the brevity of this article,I will take it for granted that we all regard this as an established fact.

This testimony was established when the heavens and the earth were established, and it permeates every nook and cranny of the Universe.Basically there is no place that is devoid of it.

The very first thing that the Pen was told to write on the Tablet was this testimony, whereas the Heavens did not calm down after their creationuntil such time as the Third Testimony was inscribed on them.

BIHAR UL ANWAAR - VOL 27 CH 10 H 16

The Holy Prophet (s.a.w .) said: "By the One who sent me as a giver of good news, Neither the Chair and the Throne was set up nor were the heavens and the earth established but Allah (s.w.t .) Wrote on it - 'There is no God but Allah, Muhammad is the Messenger of Allah,Ali is the Commander of the faithful'".

All the Prophets from the first to the last have borne this testimony. Thiswas inscribed on the seal of the Holy Prophet (s.a.w .) in between his shoulder blades.and was revealed in the previous Divine Scriptures of the Torah and the Evangel and the Book of the Holy Prophet Ibrahim (a.s .). The list goeson and on and on . Let us justtake a look at a couple of examples.

AL YAQEEN - SYED IBN TAWOOS 589 - 664 AH

The Holy ImamJa'far AlSadiq (a.s ) said: 'A man came to the Commander of the Faithful (a.s .) in the Mosque ofkufa and said, 'O Commander of the Faithful! Surely there is in the Quran a Verse which has corrupted the religious.' He (a.s )said: 'And which one is that?'

The Statement of Allah (s.w.t .) 'And ask those of Our Messengers whom We sent before you: Did We ever appoint gods to be worshipped besides the Beneficent Allah? (43:45).' And where were the Prophets during the time of the Messenger of Allah (s.a.w .) that he (s.a.w .) would have asked them?' The Commander of the Faithful (a.s .) said to them: 'Take a seat! God WillingI shall inform you of this.

Surely Allah (s.w.t .) has Said in His Book 'Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs' -

One of the signs of Allah (s.w.t .) that he (s.a.w .) saw was thatJibraeel stopped at theBayt AlMa'moor and the ablution was performed at the Mosque of AlAqsa andJibraeel stood and recited theAdhaan said to him (s.a.w .), 'Go forward and Pray and the angels behind you of a number known only to Allah (s.w.t .).

In the first line were Adam (a.s .) andNooh (a.s .) and Ibrahim (a.s .) andHud (a.s .) and Musa (a.s .) and Isa (a.s .) and every Prophet that Allah the Holy the High had sent since the creation of the Heavens and the earth and then sent Muhammad (s.a.w .). The Holy Prophet (s.a.w .) moved forward and led them in Prayer with dignity and without bashfulness.

Allah (s.w.t .) revealed in the twinkling of an eye 'And ask those of Our Messengers whom We sent before you: Did We ever appoint gods to be worshipped besides the Beneficent Allah? (43:45)'. The Holy Prophet (s.a.w .) turned towards them and addressed themaltogether: 'How did you bear the testimonies?'

They replied, 'We bore that surely there is no Deity except Allah (s.w.t .) Who is One without Partner and you are the Messenger of Allah and that the Commander of the Faithful Ali is your Trustee, and you are the Messenger of Allah and the Master of all Prophets and Ali is the Master of all the Trustees, and these testimonies were taken as a covenant from us.' The man said, 'You have revived my heart and rescued me O Commander of the Faithful!'

BIHAR UL ANWAAR - VOL 6 - H 16

InAmaali ofSheykh Toosi it has been narrated that the Holy Prophet (s.a.w .) said to the Holy Imam Ali (a.s .): 'Take this ring of mine and get inscribed on it 'Muhammad Bin Abdullah'.

The Commander of the Faithful (a.s .) took it and gave it to the engraver and said to him, 'Inscribe on it 'Muhammad Bin Abdullah'.' The engraver mistakenly inscribed on it 'Muhammad the Messenger of Allah' on it. The Commander of the Faithful (a.s .) went to him and asked him what he has done. He said that he had engraved it as such.

The Commander of the Faithful (a.s .) said that: 'Indeed it is true but I will take it to the Messenger of Allah (s.a.w .) and see what he (s.a.w .) has to say about this and so he (a.s .) did and said: 'O Messenger of Allah (s.a.w .)! The engraver has made this error and has engraved this as such.' The Holy Prophet (s.a.w .) took andlook and the engraved ring and said: 'I am Muhammad Bin Abdullah and I am Muhammad the Messenger of Allah.' He (s.a.w .) decided to keep it.

The next morning when he (s.a.w .) looked at the ring he saw inscribed on it 'Ali is the Trustee of Allah' and was surprised. The ArchangelJibraeel descended and told him (s.a.w .) that Allah (s.w.t .) hasSaid : 'O Muhammad! You have written on it what you desired andWe have written on it what We have Desired.'

As you can see from thisthat the Third Testimony is the Desire of Allah (s.w.t .), our Creator.

There is simply too much evidence to provide for the importance of the Third Testimony. The objective of this article is mainly to discuss it in the context of theAdhaan and theNamaaz .

Whatever the evidence, one thing is for certain, that the Third Testimony is the axis around which the whole wheel of our religion rotates. This is the key to salvation. Withoutthis there is nothing left worthy of mention.

Bashir Alidina

The Firmest Handle

THE HOLY QUR'AN - AL BAQARAH VERSE 256

[Shakir 2:256] There is no compulsion in religion;truly the right way has become clearly distinct from error; therefore, whoever disbelieves in theShaitan and believes in Allah he indeed has laid hold on the firmest handle, which shall not break off, and Allah is Hearing, Knowing.

AL FADHAAIL - SHADHAAN BIN JIBRAEEL - 6C AH P152

The Holy Prophet (s.a.w .) said: Whoever intends to hold on to the Firmest Handle in this world and in the hereafter should immediately say 'There is no God but Allah (s.w.t .), Muhammad (s.a.w .) is the Messenger of Allah (s.w.t .), Ali (a.s .) is the Trustee of Allah (s.w.t .).'

Wonderful! Indeed there is no compulsion in religion. Indeed, the truth has clearly become distinct from error.

How much more clarity do you expect? Those who hold on to the Third Testimony are on truth whereas the others have erred.

That's it!

Adhaan (The Call)The First Call

Let us start from the beginning.

BIHAR UL ANWAAR - VOL 37 CH 54 H 10

The first One to bear the third testimony after the two was Allah (s.w.t .).It has been related from the Holy ImamJafar AlSadiq (a.s .) who said: 'When Allah (s.w.t .) Created the heavens and the earth, He (s.w.t .) Commanded a caller who announced - I bear witness that there is no God except Allah, three times; I bear witness that Muhammad (s.aw.) is the Messenger of Allah (s.w.t .), three times; I bear witness that Ali (a.s .) is the Commander of the faithful truly, three times'.

And so this is how it all began, with the Third Testimony forming part of the bearing of all testimonies. This is the reason why the Holy Imam (a.s .) commanded us to bear this testimony whenever we bear the first two.

AL IHTIJAJ AL TABARSI - VOL 1 P230

So came the order from the ImamJa'far AlSadiq (a.s .): 'Whoever says - There is no God but Allah, Muhammad is the Messenger of Allah must immediately say Ali is the Commander of the Faithful'.

And thus , the hypocrites, who only bear two testimonies, were trapped.

[Shakir 63:1] When the hypocrites come to you, theysay: We bear witness that you are most surely Allah's Messenger; and Allah knows that you are most surely His Messenger, and Allah bears witness that the hypocrites are surely liars.

As you can see, technically, they are correct in bearing of the two testimonies, butthey have still been branded as liars by Allah (s.w.t .) .

ADHAAN AT THE TIME OF THE HOLY PROPHET (S.A.W.)

The question that arises in the mind ofa lot of people is - Did the third testimony form part of theAdhaan during the time of the Holy Prophet (s.a.w .)? If it did, then that would put an end to all arguments.

ABU DHARR'S ADHAAN AFTER GHADEER - AL SALAFA FI AMR AL KHILAFA - SHEYKH ABDULLAH AL MIRAGI - 7TH C AH

Thehonourable companion AbuDharr AlGhafari (a.r .), after the event ofGhadeer , in his call for the prayer, made an increment of bearing witness to the Mastership of the Commander of the Faithful Imam Ali (a.s .), after the two testimonies.

The hypocrites and the enemies gathered around the Holy Prophet (s.a.w .) and related to him (s.a.w .) what they had heard from AbuDharr (a.r .). They then waited for the Holy Prophet (s.a.w .) to join his (s.a.w .) voice along with theirs in rebuking AbuDharr (a.r .) for the increase.Instead the Holy Prophet (s.a.w ) turned his faced towards them and rebuked them: 'Did I not address this in my sermon to you?'

Theyreplied: 'Yes!' He (s.a.w .) asked them: 'What was the meaning of my long sermon in the scorching heat of this blazing desert? Does this not mean to you that the Commander of the Faithful is the Trustee of Allah?

You all heard AbuDharr , what greenery did you pick up from this dust bowl, in the truthful tone of AbuDharr ?' Theysaid: 'Yes! AbuDharr does not talk in vain and he is steadfast in his truth. He does not speak except the truth.' He (s.a.w .) continued: 'After witnessing his sincerity, why did you come to doubt him?

Has AbuDharr come with something new?' He (s.a.w .) then uncovered the consequences of the opposition to the Command andsaid: 'You will overcome, after me, in your opposition. Yes, you will all change after me and reject my caliph as a consequence of your evil.'

And the meaning of his (s.a.w .) words is that Imam AliIbn Abi Talib (a.s .) is the third pillar of religion after Allah (s.w.t .) and the Holy Prophet (s.a.w .). Imamate is the third pillar of Islam afterTawheed (Oneness of Allah) andNabuwwat (Prophethood ).

And so He (s.a.w .) decided this testimony to be part of theAdhaan and stressed its validity and permissibility. It is likely that the Holy Prophet (s.a.w .) had himself advised AbuDharr to take this blessed step. We do not exclude this possibility because a companion ashonourable as AbuDharr would not have taken this step of his own accord.

This must be as a result of two things - either the Holy Prophet (s.a.w .) had ordered him to do so or else this was AbuDharr's understanding of the statements of the Holy prophet (s.a.w .) and his (s.a.w .) stance. Anyhow, the Holy Prophet (s.a.w .) has made his (s.a.w .) move. Itis agreed by the scholars and the jurists that the words of the Holy Prophet (s.a.w .), his (s.a.w .) actions and his (s.a.w .) sermon is proof of law.

Okay, so thisHadeeth comes from a non-Shiite source. Sometimes it happens that even the adversaries concur with your position and then you can point to them and say that 'See! Even they agree with us!'

Incidentally, there is also anotherHadeeth from non-Shiite sources from AbuLaith AlHarwi where it is stated that the Third Testimony did form part of theAdhaan during the time of the Holy Prophet (s.a.w .), but soon after was stopped by the ruling Caliphs who claimed it to have been abrogated.

The mainHadeeth from Shiite sources for the third testimony is the one below:

BIHAR UL ANWAAR - VOL 27 CH1 H1

It has been related thatQasim BinMuwaiya said to the Holy ImamJa'far AlSadiq (a.s ): 'The people of theSunnah relate aHadeeth aboutMe'raaj that when the Holy Prophet (s.a.w .) was taken onMe'raaj he (s.a.w .) saw written upon the Throne - There is no God but Allah, Muhammad is the Messenger of Allah and AbuBakr AsSiddiq '.

He (a.s .) said: 'Glory be to Allah (s.w.t .)! They have changed everything, even this?' Hesaid: 'Yes!' The Holy Imam (a.s .) continued: 'When Allah (s.w.t .) the High created the Throne, He (s.w.t .) wrote upon it - There is no God but Allah, Muhammad is the Messenger of Allah and Ali is the Commander of the believers.

And when He (s.w.t .) the High Created the Chair, He (s.w.t .) wrote upon it - There is no God but Allah, Muhammad is the Messenger of Allah and Ali is the Commander of the believers.And when He (s.w.t .) Created the Tablet, He (s.w.t .) wrote on it - He (s.w.t .) wrote upon it - There is no God but Allah, Muhammad is the Messenger of Allah and Ali is the Commander of the believers.

And when He (s.w.t .) the High CreatedIsrafeel (the angel) he (s.w.t .) wrote upon his forehead - There is no God but Allah, Muhammad is the Messenger of Allah and Ali is the Commander of the believers.

And when He (s.w.t .) Created the heavens he (s.w.t .) wrote on its fringes - There is no God but Allah, Muhammad is the Messenger of Allah and Ali is the Commander of the believers. And when he (s.w.t .) the Exalted Created the earth He (s.w.t .) wrote on its layers - There is no God but Allah, Muhammad is the Messenger of Allah and Ali is the Commander of the believers.

And when he (s.w.t .) the High Created the sun he wrote on it - There is no God but Allah, Muhammad is the Messenger of Allah and Ali is the Commander of the believers. And when He (s.w.t.0 Created the moon He (s.w.t .) wrote upon it - There is no God but Allah, Muhammad is the Messenger of Allah and Ali is the Commander of the believers. Then the Holy Imam (a.s .) added: 'Whenever any one of you says - There is no God but Allah, Muhammad is the Messenger of Allah - he must say - Ali is the Commander of the believers'.

O reader! Look at the extent of the focus on the name of the Holy Imam Ali (a.s .) wherever is the mention of the Glorified (s.w.t .) and the mention of the Prophet of Allah (s.a.w .).Why this emphasis?

Why this insistence upon writing of the name of Imam Ali (a.s .) on the Throne, the Chair, the Tablet, the forehead ofIsrafeel , the fringes of the heavens, the layers of the earth, the sun, the moon and elsewhere? This demonstrates the necessity of mentioning the name of Imam Ali (a.s .) when mentioning the Oneness of Allah (s.w.t .) and theProphethood of the Messenger of Allah (s.a.w .) whenever and wherever they are mentioned. It is clear that theAdhaan and theIqamah are from the resources and there is no doubt about the necessity of the third testimony after the two testimonies, and the two testimonies with the third testimony.

Then we come to the argument whether any of our two testimonies are acceptable without the bearing of the third.

AL YAQEEN - SYED IBN TAWOOS 589 - 664 AH

It is reflected in thesayings of the Holy Prophet (s.a.w .) and his infallible sons (a.s .) in many of the chants of Allah (s.w.t .) that Wilayah (Mastership) is a precondition to the acceptability of the two testimonies and it is in the nature of the people - The Oneness of Allah (s.w.t .), theProphethood of Muhammad (s.a.w .) and Ali the Commander of the Faithful (a.s .).

So, if the absence of the third renders the first two unacceptable, where does that leave any of our deeds?

Basharat Al Mustafa LiShiat AlMurtaza - 511 AH

I do not accept the deeds of any doer until he bears witness to your (s.a.w .)Prophethood and the Mastership of Ali (a.s .). Whoever says - There is no God but Allah and Muhammad is the messenger of Allah and attaches himself to the Mastership of Ali will enter Paradise.And these are the Holy Words of our Creator Allah (s.w.t .) inHadeeth Qudsi . Let us find out in detail what will happen on the Day of Judgment as regards to the Third Testimony.

TAFSEER AL IMAM HASSAN AL ASKARI (A.S.)

The Holy Prophet (s.a.w .) said: 'Allah (s.w.t .) Said that one who does not believe in the Quran has also not believed in the Torah, because He (s.w.t .) hasSaid that He (s.w.t .) will not accept their faith on one of them without the other. In the same way, Allah (s.w.t .) has made it an obligation to believe in Wilayah of AliIbn Abi Talib (a.s .) just as he has made it an obligation to have faith in Muhammad (s.a.w .).

If someone was to claim to believe in theProphethood of Muhammad (s.a.w .) and disbelieves in the Wilayah ofAli (a.s .) has not believed in theProphethood of Muhammad (s.a.w .).Surely Allah (s.w.t .) will gather the creation on the Day of Judgment a caller will call out to them to define their belief and disbelief and cry out 'God is Great! God isGreat !

Then another caller will cry out 'O group of creatures repeat this call!' One of the Sects will become dumb and will not repeat this whilst the others will do so. Then the caller will call out, 'I bear witness that there is no God but Allah!' All the creatures will say this except for the polytheists from among theMagians and the Christians and the idol worshippers. Theywill then be separated from the others.

Then the caller will call out 'I bear witness that Muhammad is the Messenger of Allah!' All the Muslims will altogether say this but there will be silence from the Jews and the Christians and other Polytheists. Then there will be a call directing the Muslims towards Paradise.

Then Allah (s.w.t .) will Say (Make them wait here untilI ask them) The Angels will then ask O Lord! Whyare they being detained here? Allah (s.w.t .) will Say 'Wait while IAsk them about the Wilayah of AliIbn Abi Talib and theAal E Muhammad (a.s .). O My servants andmaids ! I hadOrdered you to bear another witness after bearing witness ofMuhammmad (s.a.w .); If you bear this witness then I shall increase your rewards and good deeds, or if you do not bear this witness then you will have no benefit from bearing the witness of My Unity and theProphethood of Muhammad (s.a.w .).

Whoever has brought this witness is today successful and whoever has not brought thisis destroyed . Then one person will say: 'I have brought this witness and am a lover ofAal e Muhammad (a.s .)' although he will be a liar and he will think that he will be saved by his false claim. Allah (s.w.t .) will Say' O claimant,We will take the witness of Ali (a.s .) on this'. Allah (s.w.t .) will then Say: 'OAbul Hassan (a.s .)give witness about this'.

Ali (a.s .) will then say: 'O Lord! Paradise is itself a witness tomy friends and Hell is itself a witness of my enemies. Whoever is true in this,then the breeze of Paradise will come towards him and will take him to its highest places and by the Grace of God will place him in his eternal abode. He will not have any grief or pain over there.

Whoever is a liar in this the hot air and boiling water of Hell and the smoke of three pronged shadow will take him away and dump him in Hell'. The Holy Prophet (s.a.w .) willsay: 'O Ali! It is due to this that you are the distributor of Hell and Paradise. You will say to Hell that this person is for you and you are undermy command'.And , so theMujtahids and their followers make the claim that the Third Testimony does not form part of theAdhaan .

They say theHadeeth that the Third Testimony MUSTfollow the first two should be ignored when it comes toAdhaan .And yet they accept thisHadeeth to be true.

They say theHadeeth that the first two testimoniesare rendered unacceptable when not accompanied by the third should also be ignored when it comes toAdhaan .And yet they accept thisHadeeth to be true.

They say theHadeeth that NO deeds will be acceptable on the Day of Judgment without having borne the third testimonyshould also be ignored when it comes toAdhaan .And yet they accept thisHadeeth to be true. Does this make sense to anyone? Especially when you consider the followingHadeeth :

AL MANAQIB - VOL 3 - KHUTBA AL IFTIKHARIYA OF IMAM ALI (A.S.) I am theAdhaan of Allah (s.w.t .) in this world and the caller (Muezzin) in the hereafter. When the Holy Imam Ali (a.s .) is in actual fact theAdhaan itself, how can they justify his testimony not to form part of it? Based on the above evidence, the argument of the people and theirMujtahid Imams does not make sense tome .

TheAdhaan Today

And so we take a look at theAdhaan that we have been given today as being the correct one by theMujtahids .

TAWZEEH UL MASAAIL - SYED ALI AL SISTANI - RULE 927Adhan consists of the following 18 sentences:Allahu Akbar - four times - (Allah is greater than any description) Ashhadu an lailaha illal lah - two times - (I testify that there is no god but Allah) Ashhadu anna Muhammadan Rasu lul lah - two times - (I testify that Muhammad is Allah's Messenger)

Hayya'alas Salah - two times - (Hasten to prayers)Hayya'alal Falah - two times - (Hasten to deliverance)Hayya'ala Khayril 'Amal - two times (Hasten to the best act)Allahu Akbar - two times - (Allah is greater than any description) Lailaha illal lah - two times - (There is no god but Allah) As you can see that according to thisMujtahid and all others (except of oneSyed MuhammadShirazi - Rule 117) the Third Testimony does not form part of the Ad-haan . It looks like theIjtihad that he did was different from the ones done by the rest of theMujtahids .

Let us now look at the some of the declarations of thisAdhaan .

The first eight sentences are the declaration of the Greatness of Allah (s.w.t .) and the bearing of the first two testimonies. The last four sentences are the two declarations once again of the Greatness of Allah (s.w.t .) and His Unity. That leaves the sixsen -tences of the threedeclarations which we should look at.

AL FADHAAIL - SHAZAN BIN JIBRAEEL 5TH C H

The Holy Imam Ali (a.s .) said: I am theSalaat (Prayer) of the believer; I am (the one referred to in) Hasten to Prayers; Hasten to deliverance and hasten to the best act. This is a clear reference to the three declarations in theAdhaan :Hayya'alas Salah - two times - (Hasten to prayers)

Hayya'alal Falah - two times - (Hasten to deliverance)Hayya'ala Khayril 'Amal - two times - (Hasten to the best act)As you can see, virtually the whole of theAdhaan has been designed for the declaration of Wilayah.

But the Third Testimony does not form part of theAdhaan as given by them. Yet, they cannot avoid the overwhelming evidence against their rulings and so they have made it a recommendation, but OUTSIDE theAdhaan .

CONCLUSION

Let us now look at these twoHadeeth once again for the conclusion. AL MANAQIB - VOL 3 - KHUTBA AL IFTIKHARIYA OF IMAM ALI (A.S.) I am theAdhaan of Allah (s.w.t .) in this world and the caller (Muezzin) in the hereafter. AL IHTIJAJ AL TABARSI - VOL 1 P230

So came the order from the ImamJa'far AlSadiq (a.s .): 'Whoever says - There is no God but Allah, Muhammad is the Messenger of Allah must immediately say Ali is the Commander of the Faithful'.

Can you giveme a reason to let go of the Firmest Handle in the matter ofAdhaan ?I rest my case.

When I found Islam I knew it was the ‘last stop’

In the Name of Allah,The Beneficent, The Merciful

Often when people ask me ‘How did you come to Islam?’, I take a deep breath and try and tell them the ‘short version’. I don’t think that Islam is something that I came to suddenly, even though it felt like it at the time, but it was something that I was gradually guided towards through different experiences. Through writing this piece I hope that somebody may read it, identify with some things and may be prompted to learn more about the real Islam.

I was born in 1978 in Australia, was christened and raised ‘Christian’. As a child I used to look forward to attending church and going to Sunday school. Even though I can still remember looking forward to it, I can’t remember much about it. Maybe it was getting all dressed up in my bestclothes, maybe seeing the other children, maybe the stories, or maybe it was just that I could look forward to my grandmothers’ famous Sunday lunch when I got home. My family wasn’t strict about religion at all - the bible was never read outside church from what I knew, grace was never said before eating. To put it simply I guess religion just wasn’t a major issue in our lives. I can remember attending church with my family sometimes, and as I got older I can remember getting annoyed when the other members of my family chose not to come. So for the last couple of years I attended church alone.

At the time that I attended primary school ‘Religious Education’ was a lesson that was given weekly. We learned of ‘true Christian values’ and received copies of the bible. While I wouldn’t admit it at the time, I also looked forward to those classes. It was something interesting to learnabout, something that I believed had some sort of importance, just that I didn’t know what.

In my high school years I attended an allgirls high school. We didn’t have any sort of religious classes there, and I guess to some degree I missed that because I starting reading the bible in my own time. At the time I was reading it for ‘interest sake’. I believed that God existed, but not in the form that was often described in church. As for the trinity, I hoped that maybe that was something I would come to understand as I grew older. There were many things that confused me, hence there seemed to be ‘religious’ times in my life where I would read the bible and do my best to follow it, then I would get confused and think that it was all too much for me to understand. I remember talking to a Christian girl in my math classes. I guess that gave me one reason to look forward to math. I would ask her about things that I didn’t understand, and whilst some explanations I could understand, others didn’t seem to be logical enough for me to trust in Christianity 100%.

I can’t say that I have ever been comfortable living with a lot of aspects of the Australian culture. I didn’t understand for example drinking alcohol or having multiple boyfriends. I always felt that there was a lot of pressure and sometimes cried at the thought of ‘growing up’ because of what ‘growing up’ meant in this culture. My family travelled overseas fairly often and I always thought that through travelling I might be able to find a country where I could lead a comfortable life and not feel pressured like I did. After spending 3 weeks in Japan on a student exchange I decided that I wanted to go again for a long-term exchange. In my final year of high school I was accepted to attend a high school in Japan for the following year.

Before I left Australia to spend the year overseas I was going through one of my ‘religious stages’. I often tried to hide these stages from my parents. For some reason I thought that they would laugh at me reading the bible. The night before I flew to Japan my suitcase was packed however I stayed up until my parents had gone to sleep so I could get the bible and pack it too. I didn’t want my parents to know I was taking it.

My year in Japan didn’t end up the most enjoyable experience in my life by any means. I encountered problem after problem. At the time it was difficult. I was 17 years old when I went there and I learned a lot of valuable lessons in that year. One of which was ‘things aren’t always what they seem’. At one stage I felt as though I had lost everything - my Japanese school friends (friends had always been very important to me, even in Australia), my Japanese families, then I received a phone call saying that I was to be sent home to Australia a couple of months early. I had ‘lost everything’ - including the dream that I had held so close for so many years. The night that I received that phone call I got out my bible. I thought that maybe I could find some comfort in it, and I knew that no matter what, God knew the truth about everything that everybody does and that no amount of gossip and lies could change that. I had always believed that hard times were never given to us to ‘stop us’, but to help us grow. With that in mind, I was determined to stay in Japan for the whole year and somehow try and stop the ridiculous rumours. Alhamdulillah I was able to do that.

From that year I came to understand that not only is every culture different, but also they both have good points and bad points. I came to understand that it wasn’t a culture that I was searching for... but something else.

I attended an all girls Buddhist school in Japan. We had a gathering each week where we prayed, sang songs and listened to the principal give us lengthy talks. At first I wasn’t comfortable attending these gatherings. I was given a copy of the songbook along with the beads that you put over your hands when you pray. I tried to get out of going to them at the start, but then decided that I didn’t have to place the same meaning to things as others did. When I prayed, I prayed to the same God that I had always prayed to - the One and Only God. I can’t say that I really understand Buddhism. Whenever I tried to find out more I met with dead ends. I even asked a Japanese man who taught English. He had often been to America and he said that in Japan he was Buddhist, and in American he was Christian. There were some things about Buddhism that I found interesting, but it wasn’t something that I could consider a religion.

In a lot of ways I picked what I liked out of religions and spiritual philosophies and formed what I considered to be my ‘Own Religion’. I collected philosophical quote after quote in high school, read into things such as the Celestine Prophecy and Angels when I returned to Australia, and still held onto the Christian beliefs that made sense to me. I felt like I was continually searching for the truth.

When I returned to Australia from Japan I had grown closer to a girl that I went to high school with. She was always somebody who I considered to be a good friend, but wasn’t in ‘my group of friends’ whom I sat with in class or for lunch. Some of the people in that group I haven’t heard from and haven’t seen since I returned. I realised that this other girl and I had a lot more in common than I had first thought. Maybe this was because I had changed a lot in Japan, or maybe it was because I had learned that being ‘socially acceptable’ and popular wasn’t important because the people that are making those judgements are not always morally correct. I didn’t really care whowas my friend and who wasn’t anymore, but I did care that I was true to myself and refused to change to suit other people. I felt like I had found who I really was by losing everything that I had previously considered important.

The girl that I had grown closer to was Muslim, not that I thought of it at the time. One night we sat in McDonalds, taking advantage of their ‘free refill coffee’ offer and talked about religion, mainly in what way we believed in God. She was the one asking the questions mostly, about how I thought God to ‘be’. I enjoyed the discussion and felt somehow that I might be making some sense to her with my ‘Own Religion’. When we got home she got out the 40 Hadith Qudsi and read them for herself. She read some of them to me, which of course got me interested. I asked to borrow the book from her so I could sit and read them all too, which I did. Reading the book in some ways was frightening. To me, examples of Islam could be found in TV news reports and in books such as ‘Princess’ and ‘Not without my daughter’. Surely, I thought, the Hadith were just a good part of it, but the bad part was there too.

From there I moved back to my university for the start of semester and couldn’t really get books from my friend anymore so I started looking on the Internet. I had already ‘met’ some Muslims on the IRC but I considered them my friends too and that they wouldn’t tell me the ‘truth’ about Islam. I thought that they would only tell me the good parts. I did ask them some questions though and Masha’Allah they were a great help. I still remember asking a Muslim guy whether he believed in angels. Angels were a part of my ‘Own Religion’ and I certainly didn’t believe that a Muslim guy would admit to believing in the existence of Angels!! My limited and ignorant understanding of a Muslim male was one who beat his wife, killed female babies and was a terrorist in his spare time. This sort of person couldn’t possibly believe in angels I thought. Of course I was shocked when he said ‘Of course I believe in angels’. From then I was interested to know what else Muslims believed in.

I often think that I initially continued reading about Islam through the Internet to prove it wrong. I was always looking for that ‘bad part’. Everybody couldn’t have such a bad view of Islam if there was no reason for them to. I had always found a bad or an illogical part to every religion that I had read into. So why would Islam be different? I remember finding an Islamic chat site for the first time and expected to see suppressed females just reading what the males were saying. I expected them not to have an opinion, I expected the ‘typical Muslim girl’ that I had always felt sorry for. To my shock I saw girls happily chatting, with opinions that they were allowed to express.Muslim girls that were somehow more liberated than I felt.

My learning about Islam through the Internet continued through chatting to lots of people and printing out homepage after homepage. The more I learned the more scared I was. I didn’t tell any of my friends that I was reading about Islam, not even my best friend. At first it was because I didn’t want them telling me only the ‘good parts’, and then even when I came to realise that I wasn’t going to find any of the bad parts, I didn’t want them to get their hopes up about me reverting to Islam. I wanted this ‘decision’ to be one that I made on my own - without pressure.

This ‘decision’ that I refer to wasn’t really a decision at all. I am often asked ‘What made you decide to become Muslim?’ but when something as clear and logical as Islam is put in front of you, there is no choice. This is not to say that it made the decision to say Shahadah any easier. There were many things that stopped me at first. Firstly I didn’t think that I knew enough about Islam… but then it didn’t matter because I knew that I would never find anything that was illogical or ‘bad’. I came to realise that saying Shahadah is not the final step, but the first. Insha-Allah throughout my life I will continue to learn. The other thing that made me hesitant was turning the meaning of the word ‘Islam’ from all the bad things that I had linked with it. I always thought that I couldn’t possibly be Muslim!! To then learn that my ‘Own Religion’ and beliefs for example of God beingOne , was actually Islam was hard at first. Islam brought everything together. Everything made sense. To me, finding Islam was like one big bus ride - I had stopped and had a look at all of the stops along the way, taken a bit from all of them, and continued on with the journey. When I found Islam I knew it was the ‘last stop’ of my long ride.

In October of 1997, my best friend came with me for me to say my Shahadah at an Islamic Centre in Melbourne (Jeffcott st). I was still scared at the time, but after one of the sisters going through the articles of faith, and me putting a mental tick next to each of them, I knew that there was nothing left to do but to say it with my mouth. I still cry when I think of the moment that I said ‘Yes.. I’ll do it’. I finally dropped the mental wall that had been stopping me. I was to repeat in Arabic after the sister. With her first word I cried. It is a feeling that I can’t explain. My friend was sitting beside but a little behind me, I didn’t realise it then but she was already crying. I felt so much power around me and in the words, but I myself felt so weak.

Sometimes I think myfamily wonder if this is a phase I am going through, just like my other phases. I was even vegetarian until mum told me what was for dinner that night - a roast. There is still so much for me to learn, but one thing that I would like people to understand is that I know Alhamdulillah that Islam is a blessing for mankind. The more you learn, Insha-Allah, the more beauty you will see in Islam.

Your sister in Islam

Holy Quran 45:20These are clear proofs for men, and a guidance and a mercy for a people who are sure.

Saabirah AbdulHayy

Each single life is a unique, beautiful, gift from the One Who Creates. Insha’Llah, I shall never stop loving to sing the praises of my Creator (swt) and the Road that I’ve travelled and continue to travel until breath leaves this body. I was born Muslim, AlHumduli’Llah although I never knew that as I was raised Catholic Christian. There have been many trials with only one answer even when I didn’t know the question.

There has been One Constant in my life and it is the Source of All...Allah (swt). Sometimes, that never-ending, “God, where are you?” caused difficulties, especially when I was growing up. Mother used to say (and still does) “Go to church once a week, say your prayers and then cut it out with all of your “God Stuff!” For me, that would have been like cutting off a limb. I have been a bit ill since 12 years old in that I’ve had epilepsy, which was difficult to control. I was married at age 22, had a child, and because of seizures, I was heavily medicated and seem to have lost 11 years of my life/memories. I recall my daughter at the age of 5 and then...she was 16. I became ill with pneumonia and in one day my lungs collapsed, liver failed and I slipped into a comatose state. The doctors resuscitated me and used life support for sustenance. My family was told that I would most likely live for not more than 3 days. AlHumduli’Llah, I didn’t know that I was “supposed to die” and one day I woke up!

My life took a turn. I worked as an office manager for a few years. When I was laid off, I went on retreat to seek Guidance and again asked God, “Where areYou ?” The official reason for the retreat was a passage from the Bible: “Ask and you shall receive; seek and you shall find; knock and the door will be opened to you”. When I left for that retreat, I made a “bargain with God.” I asked for His Guidance and in turn promised that after 10 days of prayer, I would return home to find God’s Will for me “in the mailbox!” Well, Allah (swt) came through and I found one letter about a pilgrimage to Israel. In Israel, I discovered Arabs and Muslims. “The Road Less Travelled” opened up to me and I was happy to walk it. After that first 10-day pilgrimage I returned to Israel by myself for what I believed would be 28 days for a time of prayer, searching, and coming to a better understanding of God and me. When the airplane landed I walked through Ben Gurion airport pushing my luggage in a trolley, wondering what would happen to me... alone in the Middle East! A very beautiful world opened up to me as I looked out at the desert, palm trees and people speaking strange languages...Hebrew and Arabic, neither of which I understood at all.

The trip from Ben Gurion Airport to Jerusalem was my very first experience of being totally on my own. The brilliant blue skies and gentle breezes spelled out “home” to me. After one day in Jerusalem I was off to Mt. Tabor for 11 days. My 40th birthday was on the exact same day as the 50th anniversary of the ordination of one of the Franciscan friars and the banquet and fireworks that were planned for that day were for us both! Looking out over the desert and across to Mt. Hermon was my morning activity. The sheep and goats with their bells meandered up the side of Mt. Tabor. Birds tweeted and sang their morning songs as the sun rose. It was summer and everything was in bloom. Flower petals marked the pages of my prayer books and journals instead of bookmarks. I cannot properly explain what it was and what was going on in me, but again, I felt as though “something” was calling.

After Mt. Tabor and the Church of the Transfiguration, I went down to Mt. Carmel. Ahh...the Mediterranean filling the horizon with such a blue/green! I lived in the Monastery of St. Terese with the Carmelite Sisters and Friars. I was a secular Discalced Carmelite at the time. It was our obligation to pray five times every day the “Liturgy of the Hours,” which is mainly the Psalms and a ritual standing and bowing... much like making Salaat. So, we rose with the sun. I wondered at the marvels and questions that were filling every piece of me. I was there for the feasts of Our Lady of Mt. Carmel and 3 days later, the feast of St. Elijah. The cave of Elijah is in the side of the mount overlooking the ocean. Jews and Muslims came for a week camping out in the huge yard in front of the monastery. Every year there is a great celebration for the Feast of Elijah the Prophet who fought the people of Baal, right there on Mt. Carmel. The Temple of Baal is still there almost next door to the Carmelite Monastery. The time on Mt. Carmel was like a dream and when my two weeks there was up I didn’t know what to do. I called to the US and they said, “You sound as though you want to stay, whydon’t you change your ticket?” Well, they didn’t have to say it twice!

Going to Jerusalem was scary. I didn’t know the city and I’d yet to find my way around the small alleyways of the Old City (Al-Quds). There was a favourite spot at the coffee shop at the Notre Dame Center. I’d sit there and look out over the Old City’s minarets and steeples. The Dome of the Rock filled my gaze...so beautiful! After the 4 days that were reserved for me in the hotel I had to “hit the streets” in search of a new place to lay my head. The winding alleyways of al-Quds were like a labyrinth. I knew of one little house that was run by the Arab Rosary Sisters and went there pulling all of my belongings. The little Arab Sister said, “Sorry, we don’t have any room but you can leave your luggage while you go to look around the city.” So, I was off on the very old stone streets with the wall of al-Quds always on one side of me. As darkness began to fall and there was nowhere to sleep I recalled the words of the Psalm, “Though an army surround me, I shall not fear for Thou art with me.” I had lost my luggage and couldn’t find my way back to the morning’s house! Trudging down the dusty street I saw a familiar door built into the walls. It was strange in that it was open with night approaching. An Arab nun looked out as I was about to pass by and said, “Aren’t you Sabina? Someone told me that you were here in the morning. Come in, we have a place for you!” What a shock! Thus began the next months of communal meals with other travellers (who turned into “Jerusalem friends” over the next 7 years), hand washing clothes and singing as we hung them on the roof to dry, bargaining in the souq, and travelling the city in an attempt to soak in it’s glory.

My roommate Lena was Swedish. She worked at the Gaza Community Mental Health Program on weekends and was studying Arabic. That was where I learned of the plight of the Palestinians and first decided to plunge myself into the Arabic language. When my Visa ran out it was a teary “goodbye” and long flight back to the US. After a little while, I found myself back in al-Quds...my home. Money was tight so it was time to live life poorly in my beloved al-Quds. I learned every face, every smile, every shop’s owner and the merchants in the souq. I was known as “the woman with the beautiful dress” for the lovely Bedouin jalabiyya that I wore. Also, I was known as “the hard woman” because I’d learned to “bargain with the best of them!” I lived in a hostel (50 cents a night) and met Ismael who would become my teacher for writing Arabic. I didn’t know it at the time but the words that Ismael was teaching me to write were things like “ism” or “Malik” “al-ard.” He said, “Sabina, the best way to learn the Arabic language is with the Qur’an.”

I didn’t know what the Qur’an was! I had very little exposure to Islam. Ismael always said, “Sabina your Faith is beautiful and you love God. Don’t let anyone hurt that... only God isOne .” “Do not forget Sabina... God isOne .”

Things changed a bit. I was living inside the Walls of the Old City. My little room looked like a cave made from stone with a vaulted roof. Winters were freezing cold and wet. Spring cloaked the country in colors, summer was sweltering hot, and the fall was a less colorful version of spring. One year, a Carmelite priest that I knew took me to the Monastery of the Discalced Carmelite nuns on the Mount of Olives just there at the Grotto of the Pater Noster. I was already a member of a Catholic Discalced Carmelite community but thought to enter the monastery in Palestine/Israel. Life in the monastery was beautiful.

The olive grove just out the window of my cell was huge with olive trees, grape vines, pomegranate bushes, fig trees, plum trees and a vegetable garden. Life was lived around the bells. We prayed every day, 5 times a day, and in the summer we prayed at the same times that the Adhan was calling Muslims to prayer. That was a very prayerful, solitary and thoughtful life. It afforded me much peace and lots of time for quiet thought. While in the monastery I wondered about God. I was overshadowed by a different and powerful Transcendence...I thought, “Where is God?” Now I know that He (swt) never left me for even a split second, Masha’Llah. Life in the monastery was typical of any other nun but I sensed there that my life needed to be out on the streets in the world. When I left the monastery it was a sad day but also the first day of the rest of my life. I went down to Jerusalem on Yom Kippur.After a short visit back to the US, I returned to al-Quds again...”for the rest of my life.”

The last stage of life in al-Quds I worked at the Syrian Catholic Patriarchate in East Jerusalem’s Muslim neighbourhood. The Syrian/Arab Christians are very suspicious of Muslims and I was told to make sure that all doors and windows were securely locked by nightfall because “they (Muslim neighbours) will sneak in and cut our throats while we sleep!” At that time I was working very hard doing manual work. I was the “foolish American” since I was not in the least afraid of Muslims; they were my friends. I was the one who cared for the Muslim women and children that came to our guesthouse. I also cleaned lots of bathrooms in the house, washed floors, and scrubbed the endless stairs on my hands and knees at least once a weekIn all there were 16 flights of stairs. I must have hung goodness knows how many sheets on the rooftop every morning. I liked going up on the roof just after waking to pray. Every morning at about 4:30 I went up to the roof and looked out over the Old City. My beloved Jerusalem! The Dome of the Rock is a sight that will live in my heart forever! I had been learning to write Arabic and copied everything that I saw.

One day I saw something on the wall of a coffee shop and it captivated me. I copied it. It was so beautiful that my fingers learned to write it without stopping at all. Every morning I used the tip of my finger to “write” the words in the blue sky. Soon, I asked Muslim friends what it was that I was writing and they told me, “That is a Surah, Surat al-Falaq.” A dear friend, Kamil, suggested that I go down into the souq and get a copy of the Qur’an, so I did.

The first thing that I looked for was Al-Falaq, and I read, “In the Name of God, the Merciful,the Compassionate. All of Creation seeks refuge in the Lord of the Daybreak”...just as I had been writing with my finger in the sky! “From the evil which He has created”...and I thought of the soldiers that patrolled Jerusalem. “And from the evil of the darkness when it descends”...was this my Muslim friends who would “sneak in and slit our throats”?!the riots in the streets and the sounds of the dark. “And from the evil of those who practice witchcraft, and from the evil of the envier when he envies”...the envious...what did I have to envy? Little did I know of the Gifts that Allah (swt) was showering on littleme.

The days were beautiful after the work was done but because of the harsh chemicals that I had to use my feet and hands were callused and raw. The dry skin finally cracked leaving my hands bleeding when used very much. If I stood still in one place for too long my feet would become numb so that when beginning to walk it was agony. Sandals were permanently bloodstained from walking and irritating the cracks. I noticed that shop owners and produce vendors were avoiding me. I looked like a leper and a darned skinny one at that. The only thing that helped forget the pain was to look at the children and walk the narrow streets of the souq...up to the top of the Mt. of Olives...out to Ein Karim to sit up on the cliff overlooking the wadi...Nazareth and the Galilee! Tiberius and a boat trip across the Sea of Galilee to the Mount of Beatitudes!The Dead Sea where I went to swim. Gorgeous! Well...life was tough and life was beautiful. After going to Mass every evening I walked home to the patriarchate down the same dusty roads.

One evening as I walked in excruciating pain I talked to God. “My God, areYou there? DoYou really exist? I don’t know if I’m a Jew, Christian or Muslim or Atheist! My God...ifYou are there, I’m throwing everything that I’ve ever knew of You right here in this gutter. You have to teach me because I sense something but don’t know what it is!” With that I looked up at the sun setting over the golden Dome of the Rock...ah, Ya Allah! As I walked home I cried. It felt as though I had just attempted spiritual suicide and was falling off of the top of a cliff into a black abyss. I could feel myself “dropping” and knew that I would either land in the pits of Hell or...or...God could save me! My thoughts were that God is One...He transcends whatever anyone I’d heard had said. “Please God, Ya Allah take me!” was all that I could think.

After that I became ill. The Syrian Catholics were “not nice.” One day I was told to leave by afternoon...no more work. By evening I was back on the street pulling some luggage with me, some stored at a little house in the courtyard, and nowhere to sleep. Eventually I found a room in a hostel in East Jerusalem. After a few weeks my body froze up due to the lupus condition. The American Embassy made emergency arrangements to fly me back to the US to find some doctors. It was probably the saddest thing that could have happened. Just before I left I went back to the Notre Dame and had my usual cappuccino on the terrace with its beautiful view of the City. Sitting there I knew that it was a brief period that I would remember for the rest of my life. I looked out over the City at the Dome of the Rock with the Mt. of Olives rising behind it and prayed, “My God…Please do not let me die until I once again see al-Quds. My God, let Jerusalem live always in my heart.” I have never taken a photograph of al-Quds yet I can see it still.

When I returned to the US, after a while of being sick and unable to move, I got better, went to work and continued bumping up against the thoughts and feelings of Jerusalem. God was there in my life...and God was One, Al Quyyoom, the Transcendent. I missed hearing the Adhans echoing in the streets of Jerusalem...”Allahu Akbar…Allahu Akbar.” I missed the little children running to me calling, “Sabria, Sabria!” I missed my Muslim friends and I wondered, “Where is Allah?”

One morning just before work I was compelled to stand in my kitchen and asked Allah to be my witness as I said, “AshHadu ana La Illaha Illa Allahwa AshaHadu ana Muhammad Nabi waRasuulu.” I read al-Fatiha and al-Falaq and walked out my door in tears, overjoyed at the thought “I am Muslim! Allahu Akbar! My name had changed from Sabina or Sabria to Saabirah... the Patient one.Subhan Allah.

Salaamu Alaikum waRahmatulluh waBarakatuhu.

Holy Quran 48:28 He it isWho sent His Apostle with the guidance and the true religion that He may make it prevail over all the religions; and Allah (swt) is enough for a witness.