Fascinating Discourses Of Fourteen Infallible (A.S)

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Fascinating Discourses Of Fourteen Infallible (A.S) Author:
Translator: Jawad Iqbal Qazilbash
Publisher: Ansariyan Publications – Qum
Category: General Books
ISBN: 978-964-438-315-1

Fascinating Discourses Of Fourteen Infallible (A.S)

Author: Muhammad Muhammadi Eshtehardi
Translator: Jawad Iqbal Qazilbash
Publisher: Ansariyan Publications – Qum
Category:

ISBN: 978-964-438-315-1
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Fascinating Discourses Of Fourteen Infallible (A.S)

Fascinating Discourses Of Fourteen Infallible (A.S)

Author:
Publisher: Ansariyan Publications – Qum
ISBN: 978-964-438-315-1
English

Fascinating Discourses OF Fourteen Infallibles (A.S)

Compiler: Muhammad Muhammadi Eshtehardi

TERANSLATED BY : JAVED IQBAL QAZILBASH

Muhammade Eshtehardi, Muhammad, 1944-2006.

Fascinating Discourses of Fourteen Infallibles(a.s): Including 560 Hadiths of the fourteen Infallibles, Forty Hadiths from each one/Compiled and revised Muhammad Muhammadi Eshtehardi; Comilation Islamic Propagation Organisation (International Relations, Deptt Trukey.); Translated by Javed Iqbal Qazilbash.- Qum: Ansariyan, 2007 .

ISBN: 978-964-438-315-1

Original Title: گفتار دلنشين چهارده  معصوم(ع)

1. Fourteen Infallibles(a.s) -Maxims.

2. Maxims of Shia. -14th Century.

I. Islamic Propagation Organisation.

II. Qazilbash, Javed Iqbal, Tr

III. Title.

حديث القلوب للمعصومين الاربعة عشرعليه السلام مع الترجمة الانجليزية

عربي- انجليزي

FASCINATING DISCOURSES OF FOURTEEN INFALLIBLES(A.S.)

Compiler: Muhammad Muhammadi Eshtehardi

Translator: Javed Iqbal Qazilbash

Publisher: Ansariyan Publications

Third Reprint: 1380-1422 -2001

Forth Reprint: 1'386 -1428 -2007

Ofuq Press

Quantity: 2000

ISBN: 978-964-438-315-1

ALL RIGHTS RESERVED AND RECORDED FOR THE PUBLISHER

ANSARIYAN PUBLICATIONS

P.O. Box 187

22 Shohada Str. Qum

Islamic Republic Of Iran

Tel: 00982517741744 Fax: 7742647

Email: ansarian@noornet.net

www.ansariyan.org & www.ansariyan.net

Table of Contents

PREFACE. 8

FORE WORD. 10

1. Essentiality of heeedfuiness to the rich culture of Islam. 10

2. The Emphasis of the leaders of Islam about broad casting traditions. 11

The Present Book. 13

THE FIRST INFALLIBLE: THE PROPHET OF ALLAH THE MESSENGER OF ISLAM (S.W.A) "AND FORTY DISCOURSES" FROM HIM.. 14

THE FIRST INFALLIBLE PROPHET OF ISLAM(PBUH and His Family) 14

اربعون حديثاًعن النبي الاکرم صلی الله عليه وآله و سلم  14

FORTY DISCOURSES FROM HIM.. 14

THE SECOND INFALLIBLE: The unique Lady of Both Worlds Hazrat Zahra(S.W.A) AND HER FORTY Discourses 24

SECOND INFALLIBLE HAZRAT ZAHRA(S.A) 24

اربعون حديثاً عن فاطمة الزهراء عليها السلام 24

FORTY DISCOURSES FROM FATIMA ZAHRA(S.W.A) 24

THE THIRD INFALLIBLE: FIRST IMAM HAZRAT ALI AND HIS FORTY DISCOURSES  35

THIRD INFALLIBLE: IMAM ALI (A.S) 35

اربعون حديثاًعن اميرالمؤمنين علي عليه السلام 35

FORTY DISCOURSES OF  AMEER AL-MOMINEEN (A.S) 35

THE FOURTH INFALLIBLE: SECOND Imam. HASSAN MUJTABA(A.S) & His forty Discourses 46

FOURHT INFALLIBLE: IMAM HASSAN MUJTABA(A.S) 46

اربعون حديثاً عن الامام الحسين عليه السلام 46

FORTY TRADITIONS FROM IMAM  HASSAN MUJTABA(A.S) 46

THE FIFTH INFALLIBLE: THIRD IMAM HAZRAT HUSSAIN THE CHIEF OF THE MARTYRES AND HIS FORTY DISCOURSES. 54

THE FIFTH INFALLIBLE IMAM HUSSAIN (A.S) 54

اربعون حديثاً عن الامام الحسين عليه لسلام 54

FORTY TRADITIONS FROM IMAM HUSSAIN(A.S) 54

THE SIXTH INFALLIBLE: HAZRAT IMAM SAJJAD (P.B.U.H) AND FORTY DISCODRSES FROM HIM.. 62

SIXTH INFALLBLE HAZRAT SAJJAD(A.S). 62

اربعون حديثاً عن الامام زين العابدين عليه السلام 62

FORTY DISCODRSES FROM HIM.. 62

THE SEVENTH INFALLIBLE: FIFTH IMAM HAZRAT IMAM MOHAMMED BAQIR(A.S) & HIS FORTY DISCOURSES. 72

THE SEVENTH INFALLIBLE FIFTH IMAM HAZRAT IMAM MOHAMMED BAQIR(A.S) 72

اربعون حديثا  عن الامام محمد الباقر عليه السلام 72

FORTY TRADITIONS FROM IMAM MOHAMMED BAQIR(A.S) 73

THE EIGHTH INFALLIBLE: THE SIXTH IMAM HAZRAT IMAM JAFER SADIQ(A.S) &HIS FORTY DISCOURSES. 83

EIGHTH INFALLIBLE THE SIXTH IMAM HAZRAT IMAM JAFER SADIQ(A.S) 83

اربعون حديثا عن  الامام جعفر الصادق عليه السلام 83

FORTY TRADITIONS FROM IMAM JAFER SADlQ (A.S) 83

THE NINTH INFALLIBLE: SEVENTH IMAM HAZRAT IMAM MUSA IBNE JAFER(AS) AND HIS FORTY DISCOURSES. 95

THE NINETH INFALLIBLE THE SEVENTH IMAM HAZRAT IMAM MUSA KAZIM(A.S) 95

اربعون حديثاً عن الامام موسی الکاظم عليه السلام 95

FORTY DISCOURSES FROM IMAM MUSA KAZIM(A.S) 95

THE TENTH INFALLIBLE: THE EIGHTH IMAM HAZRAT IMAM REZA (A.S) AND HIS FORTY DISCOURSES. 104

THE TENTH INFALLIBLE IMAM REZA(A.S) 104

اربعون حديثا عن الامام علي الرضا عليه السلام 104

FORTY DISCOURSES  FROM IMAM ALI REZA(A.S) 104

THE ELEVENTH INFALLIBLE: NINETH IMAM HAZRAT JAWAD (A.S) & HIS FORTY DISCOURSES. 115

ELEVENTH INFALLIBLE HAZRAT JAWAD(A.S) 115

اربعون حديثاً عن الامام محمد التقی عليه السلام 115

Forty Discourses from Imam Mohammad Taqi Al-Jawad (A.S) 115

THE TWELFTH INFALLIBLE: TENTH IMAM HAZRAT HADI (A.S) AND HIS FORTY DISCOURSES  122

THE TWELFTH INFALLIBLE HAZRAT IMAM ALl NAQI HADI(A.S) 122

اربعون حديثاً عن الامام علي النقي عليه السلام 122

FORTY DISCOURSES FROM IMAM ALI NAQI (A.S) 122

THE THIRTEENTH INFALLIBLE: ELEVENTH IMAM HAZRAT HASSAN ASKARI(AS) AND HIS FORTY DISCOURSES. 129

THE THIRTEENTH INFALLIBLE HAZRAT HASSAN ASKARI(A.S) 129

اربعون حديثاً عن الامام الحسن العسکری عليه السلام 129

Forty Discourses From Imam HASSAN AL-ASKARI (A.S) 129

THE FOURTEENTH INFALLIBLE: TWELFTH IMAM HAZRAT MEHDI (THE IMAM OF THIS AGE) AND HIS FORTY DISCOURSES. 135

FOURTEENTH INFALLIBLE TWELFTH IMAM HAZRAT MEHDI 135

اربعون حديثاً عن الامام مهدّي(عجل لله تعالی فرجه) 135

"FORTY DISCOURSES" FROM IMAM MEHDI(A.S) 136

END NOTE. 144

بسم الله الرحمن الرحيم

In the Name of God, Most Gracious, Most Merciful

PREFACE

This age is the space & electronic age, & man is leaping towards stars & into the depth of this vast universe. But did one ever think who are those personalities arround whom this universe spins & by one small finger gesture they split the moon apart. Who are those who commanded the stars, rocks, mountains, air, water & all the natural & supernatural ingredients of universe & over & above that the heavens & the entire metaphysical world.

Those who truely claimed to be the city of knowledge & learning & whose chest were brimful with wisdom. But then they would not find anyone capable anough to imbibe & digest it.

Alas, there were only a very few who could take in just a bit of what they had.

And so that bit taken was just a tiny fraction of what they possessed has today developed into this huge & gigantic show of knowledge industry & technology by man.

Of course, it took man centuries to develop the little amount of knowledge he had recieved.

It was only possible through some highly callibred & genious persons like Jabbir bi Hayyan the father of todays sciences, Alberuni, Ibne sina the father of medicine, Abul Haisam & some others who were all the pupils of the household of Prophet MohammadfP.8.fI.HJ.

So briefly speaking they as the torch bearer & flag holders of knowledge & learning picked up a drop from the mighty & gigantic ocean of knowledge, (the city of knowledge & his descendents) & passed it on to the coming generations for further consideration, contemplation, research, investigation & ellaboration,

Now, that man has entered the space age he looks back to the real source of his modern develpments & progresses,

And only then the honest researcher humanists, philoshpers & thinder like ZHOL Laboom, DENOURT, LORA WAKSIA WAGLARI came to admit the bare & plain facts, French thinker ZHOL LABOOM says in the book "the detail of verses" ",knowledge & learning came to our hand from the Muslims"

Renouned orientalist Denort said "It is obligatory for us to admitt that Physical sciences, astronmy, Philosphy & mathematics which reached their zenith in Europe are mostly from the beneficiencc of Quranic learning,"

Thus it becomes inevietable to recognise those upon whome this sarcred book of knowledge & wisdom was revelated, & those are its heir up to this day.

And can not find a single soul in the universe except Mohammad(P.B.U.H.) & his rousehold her daughter, the gracious & magnanimous Fatima(A.S), his cousin Ali(A.S) the grand, splendid & sublime personality known as the gate of the city of Prophet's knowledge & the eleven Imams who are his descendents & progeny.

These fourteen channels of knowledge & wisdom are linked up with Allah(S.w.T) so their knowledge is devine knowledge.

Even today their effects, such as Nehjul balaghah, speach of Fatima(s.w.A) SAHEEFA E SAJJADIA, SAHEEFA E ALVIA & frame

work of social, moral, etheticul, logical educational, economical norms & standards for humanity with which it can put a curb & restraint upon the various evils, vices & misfortunate catastrophes like war, famine, destruction, illitracy, disease & annihilation. Humanity by curbing the ever growing lawlessness, & oppression can turn this. world full of misery into a glorious heaven with all the thinkable & possible comforts, joys, fraternity & felicitations.

To sum up, the need of introducing & materialising the aspirations of the holy Prophet of Islam & his progeny, has grown multiply in this age. The need to translate, propagate & spread their mission of peace & tranquillity.

So this book is an effort towards this end. Although with its small volume & limited boundaries it can just be called a symbol & indicator for the reseachers & a guidline for them to proceed ahead & discover the genuine & natural phenomenon of the metaphysics & the highway to the devine light leading to eternal prosperity.

It contains 560 Hadieths which covers many dimensions of the human life &' for those seeking solution to the today's, world problem, it is a guide.

Yet there is need to probe into the rest of the Hadieths through strenous efforts.

As already mentioned this knowledge is 'a beneficience, & benevolence equally for those in the East or west whether they are white, or black, yellow or red.

I earnestly pray to Almighty Allah to give us the courage, strength & sincerity to gather up the I gems from the heritage of MohammadfP.B.tI.lf) &' his I house hold.

And to put that into practice.

I have put in sincere effort to do the job of translating these Hadieths.

But it was not an easy thing to do.

Since, :کلام الامام امام الکلام

The speach of the leader (Imam) is the Imam (leader) of all speaches.

But only with their help, &' affection could this job be completed.

Any helping suggestions in improving the short commings of translation including Islamic terminologe will be appreciated.

JAVED IQBAL QAZILBASH

SEMINERY OF QUM

FORE WORD

Please pay attention to the following few points which are briefly described for the sake of studying this book with a greater &' broader vision.

1. Essentiality of heeedfuiness to the rich culture of Islam.

We are aware that the base &' foundation of the completion, maturity &' progress of human beings is a school &' culture which must be constructive, rich &' affluent &' may be capable to guide man in varient dimensions towards the total &' multi diretional completion &' prosperity.

Such a school of thought &' culture must definately come from the Almighty Allah of humanity who is All Knowing. On this account, the only school &' culture having grown &' produced from the origin of revelation can be advantagcous, &' conductive particularly the school &' culture which has reached us from the arena &' sphere of the last &' final ambassador of Allah' the Prophet of Islam(J".v..4.) & the last guardians from God & their successors, the in fallible Imams & Hazrat zahra(£v..4.J& this must certainly be possessing all the excellencies of gnosis, cognition & completion & will be the eminent of all the other cultutures & schools.

On this basis it is essential & definately necessary for us to pay deep & multi dimensional attention & concentrate upon this rich & man constructing culture & school while proceeding on the way of guidance, progress & elevation.

And we considering it the practical programme of our life'must embrace the prosperity of world & Here after in it's light, since we will definately not find such a rich, plentiful, exhoberent' & movement creating school of thought & culture any where in the World. And one can never at all reach the peak of real completion & attain the open & obvious prosperity through other cultueres.

On this basis the Prophet of Islam(P.B.IIII.) said:

تذاکرو وتلاقوا وتحدثوا فان الحديث جلاءُ القلوب، ان القلوب لترين کما يرين السيف وجلاؤها الحديث.

Confer., & meet & talk to each other because Hadieth polishes the hearts. No doubt hearts get rusted like the swords & Hadieth is their polish[1] .

Essa (removal of that rust).' Essa (chirst)(s.w.A) at the height & sumit of his speach told the Bani Israel (sons of Israel):

لا تحدثوا لجهال بالحکمة فتظلموها ولا تمنعوها اهلها فتظلموهم

Do not inform ignorants about the word of wisdom so that you may have commited excess (injustice) to those subjects &: do not refuse &: conceal them from the sage &: wise ones so that you may have commited injustice &: excess upon them[2] .

Imam Ali(A.S) as per his wel known saying said.

ان هذه القلوب اوعية فخيرها اوعاها فاحفظ عنی ما اقول لک

These hearts are just like utencils so that the best utencil is the one which secures &: retains more (than others). There fore do secure &: memo rise what I tell you.

الناس ثلاثه فعالم ربانی، ومتعلم علی سبيل النجاة وهمج رعاعٌ

People are three groups I.the Godly scholars 2. the knowledge seekers (students) who move. on the way towards salvation. 3. silly rabble, mob.

It is understood from these intresting &: attractive traditions that the culture of Islam should not be confined &: bonded rather it should be propagated, &: the people of the world be given to learn it's facts by divulging it through meditation, consideration &: conference., to polish the hearts out of their rusty condition. Thus if we do not carry it to those capable we would have done injustice to them', since we will have deprived.them of the most supreme &: sublime gifts &: presents of the life completion[3] .

This also becomes clear that best of the men are those who welcome & greet the rich & exhoberant Islamic culture, which is mixed up with deep & profound wisdoms, with an open & absorbent mind, & make it a pattern for themselves.

As a whole mankind can be divided into three catagories 1. Godly scholar 2. student 3. silly rabble[4] & mob.

The devine scholar is like an upstanding tree which has raised & upheld his head towards the sky of completion. The student is like the plant of lilly lotus which shows its face leaning along that firmly up standing tree & moves upwards. But the third form of man is like the weeds growing mear the root & base of that tree having no course to move on. And it stays along with the dirt of earth some times under that stinking dirt & gets drowned into the black mud of the pond.

2. The Emphasis of the leaders of Islam about broad casting traditions.

The proagation & broad casting of Islamic learning & culture has an elevated & lofty place from the Islamic veiw.

Imam Mohammad Baqir(A.S) said. "The alms giving of knowledge is this that you teach it to the servants of God."

Moawiyyah Bin Ammar says I submitted to Imam Jaffer sadiq(A.s.) ",one of your states great number of traditions & propagates them among the people & makes them firm & steady into the hearts of people & your shias.

And on the other hand, there is a worshiper among your followers (shias) who is not active in propagating your traditions amid the people like that (other) man, so which one of them is better?"

Imam sadiq(A.S) said.

الرواية لحديثنا يشدد به قلوب شيعتنا، افضل من الف عابدٍ.[5]

"That person who propagates our sayings (traditions) & makes the hearts of our shias steady & firm (with our culture) is better than a thousand adorers."

Imam Ali ReZa(A.S) said ",Allah may have mercy upon the person who revives & establshes our affair." A man asked him ",How must one revive it?

He replied.

يتعلم علومنا ويعلمها الناس.[6]

"He may learn our knowledges & teach others" 3. A brief consideration of learning forty

Hadieths. The Prophet of Allah said "

من حفظ امتی اربعين حديثاً تحتاجون اليه من امر دينهم بعثه الله يوم القيامة فقيهاً عالماً[7]

" the one from among my ummah who learns by heart forty Haieths, which they need for their relegion, Allah will resurge & ressurect him (as) a wise jurispudent on the dooms day".

Four points must be taken into veiw a about this Hadieth.

1. This tradition has been much narrated with a little amount of difference & variation both by the shia & sunni traditionalists. And even some say this is a "Mutawatir" widely transmitted tradition. That is to say it has been so very much narrated that the sure knowledge of it's being soundly narrated from the infallible Imam(,f.!J is achieved[8] .

2. Allama Majlisi (may God have mercy on him) says about the word "memorising of tradition", mentioned in the above stated Haieth, ",As a matter of right, memorising (learning hadieth by heart has many grades. the rewards of them granted are according to the same grades.

One of it's grades & tages is securing & learning the text of the hadieth, whether thst securing comes about in the memory securing it from getting perished like preserving it on papers & correction of its words & reproducing it.

The second grade is learning the text & meanings of forty Hadieths & contemplation of their minute points & deduction of religious injunctions & Islamic learnings from them. The third stage is that the text of those forty Hadieths may be implemented, practiced upon & secured.

It is quite clear that each of these carry a reward but if all the three of them are owned by a person' then it will result in getting the complete reward. There by he says "Getting resurrected as a wise jurispudent on the resurrection day takes place when all the three grades or at least two of the later ones are observed[9] .

3. In many cases, the title of .forty. is the final limit &: border of completion of those matters. Allama Haj Mirza Hussain Norri reflects', .By benefitting from correct &: true traditions it becomes evident that in the process of preserving practice for progress from a stage to a higher one, forty days or years have an effective &: total effect. There by, he pointed out forty cases of the completed affairs &: matters within the border of forty[10] .

4. Supplementarily, it may not remain unsaid that .forty Hadieths. means the Hadieths which are a requirement &: need on the course of guidance. such as the problems of beliefs, jurispudence, politics, &: ethics. As already mentioned a wise &: complete jurispudent is the one who gets benefitted &: saturated in varient dimensions of religion from the knowledge &: practice.

The Present Book

The text of this book has been compiled under the title of .FortylHaieths from each of the fourteen infallibles., by the of Islamic Propagation organisation, the International relations, Turkish Deeptt. And published &: circulated in 320 pages' of the Rukkai size, in the year 1360. (.fA.). The compilation of this book by the said organisation has taken place, with the co-operation & co-working of two dear excellent

brothers Aqai Fakharuddin ALTAN & Aqai

Mujahidi who are respectable students of the Qum's seminary, as under:

Following the preface, firstly the particulars of each of the fourteen infallibles are described & then comes the arabic text of the forty traditions from each infallible with thier references. There after, those have been translated into Turkish language in the latin scripture.

And this mat hod is quite interesting, attractive & initiative in it form, that forty sayings of each infallible concerning various affairs & dispositions, be narrated.

And since it's translation into persian was quite benefitial in making us aware & acqainted with the rich, wealth & vast moral, ethical, political, credence, bilief social & economical culture of the family & house hold of the Prophethood (S.A. W). was a guide to the healthy & sound way of Islamic life, so steps were taken to get it done. It has been endevoured that the translation be in the form of sentence to sentence although on a few occasions it became inevitable for us to translate fyeely.

This book cosists of 560 Hadieths, arranged in a manner that their Arabic text & then persian translation has been put forward.

We hope that all of us shallleam constructive, Jsitive & benefitial lessons from these 'ofound, deep, lofty & dignified words, & take m, useful, & positive steps in life to bring about Ie purity & betterment of our souls & the .ciety, by putting them into practice.

Seminary of Qum. Mohammad Mohammadi Ishtehardi.

Summer 1371 (S.H).