Alhassanain(p) Network for Heritage and Islamic Thought

THE ELEVENTH INFALLIBLE: NINETH IMAM HAZRAT JAWAD (A.S) & HIS FORTY DISCOURSES

ELEVENTH INFALLIBLE HAZRAT JAWAD(A.S)

Name: MOHAMMED

Renouned Title: JAWAD, TAQI(A.S)

Sub Title: ABU JAFFER

Father & Mother: HAZRAT REZA(A.S) KHAIZRAN(S.W.A)

Time & Place of Birth: 10th of Rajab 193 Hijrah in Medina Time & Place of: End of Ziqadah

Martyrdom: Year 220 lunar Hijrah at the age of 25 years by the effect of Poison given to him by the order of Motasim Abbasi through Umul Fazl (his wife) &. the daughter of Mamoon. Martyred at Baghdad.

Tomb: City of Kazmain near Baghdad. Life Duration: Two parts

1. Seven years before Imaate

2. 17 Years after commencments of Imamate coincident with the Government of two Taghoots (devils) Mamoon &. Motasim the seventh &. Eight Abbasade caliphs.

His active Imamate Started at the age of seven &. he was martyred at 25.

اربعون حديثاً عن الامام محمد التقی عليه السلام

1- مَن وَثِقَ بِاللهِ أَراهُ السُّرُورَ، وَمَن تَوَّکَّل عَلَيهِ کَفاهُ الأُمُورَ، وَالثِّقَة بِاللهِ حِصنٌ لايَتَحَصَّنُ فيهِ إِلاَّ مُؤمِن أَمِين وَالتَّوّکُّلُ عَلَی اللهِ نَجاةٌ مِن کُلِّ سُوءٍ وَحِرزٌ مِن کُلِّ عَدُوٍّ، وَالدِّينُ عِزٌّ، وَالعِلمُ کَنزٌ، وَالصَّمتُ نُورٌ، وَغايَةٌ الزُّهدِ الوَرَعُ، وَلا هَدمَ لِلّدينِ مِثلَ البِدَعِ، وَلا اَفسَدَ لِلرَّجلِ مِنَ الطَّمَعِ، وَبِالرّاعی تَصلَحُ الرَّعِيَّةُ وَبِالدُّعاءِ تُصرَفُ البَليَّةُ... (اعيان الشيعة طبع الجديد ج2 ص35)

2- مَن أَمَّل فاجِراً کانَ أَدنی عُقُوبَتِهِ الحِرمانُ. (إحقاق الحق ج12 ص436)

3- اَوحَی اللهُ اِلی بَعضِ الأنبِياءِ: اَمّا زُهدُکَ فِی الدُّنيا فَتُعَجّلُکَ الرّاحَة،وَاَمّا انقِطاعُکَ اِلَیَّ فَيُعَزِّزُکَ بِي، وَلکِن هَل عادَيتَ لي عَدُوّاً وَوالَيتَ لي وَلِيّاً؟ (تحف العقول ص456)

Forty Discourses from Imam Mohammad Taqi Al-Jawad (A.S)

1- The one who trusts upon Allah, He shows him pleasure &. felicity (makes him happy). And the one who depends upon Allah, He suffices the matters of his life. And the trust upon Allah is a fort where in nobody except a trustworthy faithful gets accomodated &. placed.

And trust in Allah is the salvation from all evils &. safety from all the enemies. And religion is the source of honour, &. knowledge is treasure. And silence is a light. And the apex &. climax of abstinence is avoiding sin. &. temperance. and fear of God.

And there is no destruction for religion such as innovaton (heresy).

And there is nothing most spoiling &. decaying for man than greed. And the people (matters) are corrected &. set right by the ruler. And the suplication moves away (deviates) the calamities &. disasters. (AYAN U SHIA (modem print) VOL 4, P 35)

2. The one who makes a transgressor hopeful, the least of his punishment is deprivation. (EHQAQ UL HAQ VOL 12, P 436)

3. Allah revelated to some of the Prophets: Never theless, your piety in the World makes you easy &. comfortable.

More over, your disconnecting from the world &. turning toward Me makes you honourable by Me. But have you ever made anyone your enemy for Me. And made a friend for Me? (ie for my sake)? (TUHFUL AQOOL P 456).

4- مَن شَهِدَ أَمراً فَکَرِهَهُ کانَ کَمَن غابَ عَنهُ، وَمَن غابَ عَن أَمرٍ فَرَضِيَهُ کانَ کَمَن شَهِدَهُ. (تحف القول ص456)

5- لَو سَکَتَ الجاهِلُ مَا اختَلَفَ النّاسُ.(احقاق الحق ج2 ص432)

6- کَفی بِالمَرءِ خِيانَةً أَن يَکُونَ أَميناً لِلخَوَنَةِ. (اعيان الشيعة(الطبع الجديد) ج2 ص36)

7-  مَن أَصغی إِلی ناطِقِ فَقَد عَبَدَهُ،فَإن کانَ النّاطِقُ عَنِ اللهِ فَقَد عَبَدَ اللهَ،وَ إِن کانَ النّاطِقُ يَنطِقُ عَن لِسانِ إِبليسَ فَقَد عَبَدَ إِبليسَ. (تحف العقول ص456)

8- تَأخِيرُ التَّوبَةِ اغتِرارٌ.وَطُولُ التَّسويفِ حَيرَةٌ.وَالاِ عِتلالُ عَلَی اللهِ هَلَکَةٌ، وَالاِصرارُ عَلی الذَّنبِ أَمنٌ لِمَکرِ اللهِ «وَلا يَأمَنُ مَکرَ اللهِ إلاّ القَومُ الخاسِرُونَ». (تحف العقول ص456)

9- ما عَظُمَت نِعَمُ اللهِ عَلی أَحَدٍ إِلاّ عَظُمَت إِلَيهِ حَوائِجُ النّاسِ، فَمَن لَم يَحتَمِل تِلکَ المَؤُونَةَ عَرَّضَ تِلکَ النِّعمَةَ لِلزَّوالِ. (احقاق الحق ج12 ص428)

10- أَربَعُ خِصالٍ تُعِينُ المَرءَ عَلَی العَمَلِ: الصِّحَّةُ وَالغِنی وَالعِلمُ وَالتَّوفيقُ. (احقاق الحق ج12 ص436)

11- وَاعلَم أنَّکَ لَن تَخلُوَمِن عَينِ الله،فَانظُر کَيفَ تَکُونُ. (تحف العقول ص455)

4. The peoson who Is present (sees) witnesses a matter & dislikes it is like the one who is absent about it (hasn't witnessed it) & the person who is absent (at the occurance) of a matter & Is pleased & approves it is like someone who has witnessed. (was persent while It occured). (TUHFUL AQOOL P 456).

5. If the ignoant keeps silent, people would not differ. (EHQAQ UL HAQ, VOL 12, P 432)

6. It is sufficient for a man's being dishonest that he becomes the trustee of dishonest ones. (AYAN U SHIA NEW EDmON VOL 2, P 36)

7. The one who lends ear to a speaker he has worshiped him. So if the speaker is from Allah's side (speaks the word of Allah) then he has adorned

Allah And if the speaker is speaking from the tongue of satan then he has worshiped satan. (TUHruL AQOOL P 456).

8. Delaying repentence Is a deception & prolonging the period before making repentence is an amazementful wandering. And adducing pretexts & making excuses before Allah is an annihilation. And insisting upon sin is being (considering oneself) safe from the scheme of Allah. And no one ever thinks himself safe from the scheme of Allah except the community of loosers. (TUHFUL AQOOL P 456)

9. The beneficiences & benevolences of Allah do not become great (abundant) for a person except it that the needs of the people toward him become greater (in number) so the one who does not bear (the burden of) those needs, puts his beneficiences into annihilation. (EHQAQ AL HAQ, VOL 12, P 428)

10. Four qualities assistt one upon practising, health &

wealth & knowledge & devine grace. (EHQAQ UL HAQ, VOL 12, P 436)

11. Do know that you are not away from the sight of

Allah, So see to it that in what condition you are living (sinfulness or piety). (TUHFUL AQOOL P 455).

12- أَلعامِلُ بِالظُّلمِ وَالمُعِينُ عَلَيهِ وَالرّاضِي شُرَکاءُ. (احقاق الحق ج12 ص432)

13- مَن استَغنی بِاللهِ افتَقَرَ النّاسُ إِلَيهِ، وَمَن اتَّقی اللهَ أَحَبَّهُ النّاسُ. (احقاق الحق ج12 ص429)

14- ثَوابُ النّاسِ بَعدَ الثَوابِ اللهِ، وَرِضَا النّاسِ بَعدَ رِضَا اللهِ. (بحارالانوار ج78 ص360)

15- أَلثِّقَةٌ بِاللهِ تَعالی ثَمَنٌ لِکُلِّ عالٍ،وَسُلَّمٌ إِلی کُلِّ عالٍ. (بحارالانوار ج78 ص364)

16- کَيفَ يُضَيَّعُ مَنِ اللهُ کافِلُهُ؟ وَکَيفَ يَنجُو مَنِ اللهُ طالِبُهُ؟ (احقاق الحق ج12 ص436)

17- اِنّا لا تَنالُ مَحَبَّةَ اللهِ اِلاّ بِبُغضِ کَثيرٍمِنَ النّاسِ. (بحارالانوار ج78 ص363)

18- وَالحِلمُ لِباسُ العالِمِ فَلا تَعرَيَنَّ مِنهُ. (بحارالانوار ج78 ص363)

19- وَالعُلَماُء في اَنفُسِهِم خَانَةٌ إِن کَتَمُوا النَّصِيحَةَ،إِن رَأَواتائِهاً ضالاً لا يَهدُونَهُ،أَومَيِّتاً لاُ يُحيُونَهُ. (بحارالانوار ج78 ص361)

12. The one who commits aggression &. tyranny &. the one who helps him upon it &. the one who is pleased over it, are all party &. participants in it. (EHQAQ UL HAQ, VOL 12, P 432)

13. The person who gets wealthy by Allah's (help) people will be needy towards him &. the one who gaurds himself against Allah's forbidden acts people will love him. (EHQAQ UL HAQ, VOL 12, P 429)

15. Trust in Allah is the price of every valueable commodity &. the stairs to every lofty place. (BIHAR UL ANWAR VOL 78, P 364)

16. How does he, whose guardian is Allah, get perished? And how can he, who is being persued by Allah, get salvation. (EHQAQ UL HAQ, VOL 12, P 436)

17. Indeed, we do not find access to the love of Allah except by facing the enemity of lot many people. (BIHAR UL ANWAR VOL 78, P 363)

18. And forebearance is the dress of scholar so do not get yourself dressed off, it. (BIHAR UL ANWAR VOL 78, P 362)

19. And if the scholars conceal &. hide their admonition inside themselves &. seeing the spiritually dead &. gone astray they do not revive &. give life &. guide them then they are dishonest in their interiors. (BIHAR UL ANWAR VOL 78, P 361)

20- ...فَإِنّي أُوصِيکَ بِتَقوَی اللهِ، فَإنَّ فيهَا السَّلامَةَ مِنَ التَّلَفِ، وَالغَنَيمَةَ  فِي المُنقَلَبِ، إنَّ اللهَ عَزَّوَجَلَّ يَقي بِالتَّقوی عَنِ العَبدِها عَزَبَ عَنهُ عَقلُهُ، وَيُجلي بِالتَّقوي عَنهُ عَماهُ وَجَهلَهُ وَبِاتَّقوی نَجَاه نُوحٌ وَمَن مَعَهُ فِي السَّفينَةِ،وَصالِحٌ وَمَن مَعَهُ مِنَ الصّاعِقَةِ، وَبِالتَّقوی فازَ الصّابِرُونَ... (بحارالانوار ج78 ص358)

21- إِيّاکَ وَمُصاحَبَةَ الشِّرِّيرِ، فَإنَّهُ کَالسَّيفِ يَحسُنُ مَنظَرُهُ وَيَقبُحُ أَثَرُهُ. (بحار ج78 ص364)

22- قَد عاداکَ مَن سَتَرَعَنکَ الرُّشدَ اتَّبَاعاً لمَا تَهواهُ. (بحار ج78 ص364)

23- عِزُّالمُؤمِنِ في غِناهُ عَنِ النّاسِ. (بحار ج78 ص365)

24- مَن عَمِلَ عَلی غَيرِ عِلمٍ، ما يُفسِدُ أَکثَرُ مِمّا يُصلِحُ. (بحار ج78 ص364)

25- مَن أطاعَ هَواهُ أَعطی عَدُوَّهُ مُناهُ. (بحار ج78 ص364)

26- أَلمُؤمِنُ يَحتاجُ إِلی ثَلاثِ خِصالٍ:تَوفيق مِنَ اللهِ،وَواعِظٍ مِن نَفسِهِ، وَقَبُولٍ مِمَّن يَنصَحُهُ. (بحار ج78 ص358)

20. So 1 commend you to have fear of Allah (guarding against sins) since, there lies in it the safety &: security from perishment &: annihilation. And it is benefitial in confrontation &: change of circumstances. Allah (S.W.T) sustains that thing for man in which he is driven away by his mind through his virtue of piety. And enlightens the darkness, blindness, &: ignorance of His servant's mind by his piety. And saved Noah &: his companions in the arc (ship) by &: through piety. And saved Saleh &: his companions from the lightening &: those having patience are saved &: secured by piety. (BIHAR UL ANWAR VOL 78, P 358)

21. Beware of the company of evil person since he is like a sword which is apparantly beautiful looking &: it's effect is bad (in spilling blood on the way of falsehood.) (BIHAR UL ANWAR VOL 78, P 364)

22. The one who conceals the (way of) prosperity &. progress from you has done enemity to you. (BIHAR UL ANWAR VOL 78, P 364)

23. The honour of faithful lies in his needless from the people.

(BIHAR UL ANWAR VOL 78, P 365)

24. The one who acts without knowedge destroys &. ruins more than rectifies. (BIHAR UL ANWAR VOL 78, P 364)

25. The one who obeys his lustful desire &: passions has helped his enemy reach (achieve) his wish. (BIHAR UL ANWAR VOL 78, P 364)

26. The faithful needs three qualities, the grace &: succour of Allah.

And an admonitioner &: preacher of his own interior. ~ And accepting the word of the one who admonishes him. (BIHAR UL ANWAR VOL 78, P 358)

27- أَلعفافُ زِينَةُ الفَقرِ، وَالشُّکرُ زِينَةُّ الغِنی، وَالصَّبرُ زِينَةُ البَلاءِوَالتَّواضُعُ زِينَةُ الحَسَبِ، وَالفَصاحَةُ زِينَةُ الکَلامِ وَالحِفظُ زينَةُ الرِّوايَةِ، وَخَفضُ الجَناحِ زِينَةُ العِلمِ. وَحُسنُ الأَدَبِ زِينَةُ العَقلِ،وَبَسطُ الوَجهِ زينَةُ الکَرَمِ، وَتَرکُ المَنِ زِينَةُ  المَعرُوفِ، وَالخُشُوعُ زِينَةُالصَّلاةِ، وَالتَّقلُّلُ زِينَةُ القَناعَةِ، وَتَرکُ مالا يَعني زِينَةُ الوَرَع. (احقاق الحق ج12 ص434)

28- اِتَّئد تُصِب أَوتَکَد. (بحار ج78 ص364)

29- إِنَّ إِخوانَ الثِّقَةِ ذَخائِرُ،بَعضُهُم لِبَعضٍ. (بحار ج78 ص362)

30-لا يَنقَطِعُ المَزيدُ مِنَ اللهِ حَتّی يَنقَطِعَ الشُّکرُ مِنَ العِبادَ. (تحف العقول ص457)

31- أَهلُ المَعرُوفِ إِلَی اصطِناعِهِ أَحوَجُ مِن أَهلِ الحاجَةِ إِلَيهِ،لِأَنَّ لَهُم أَجرَهُم وَفَخرَهُ وَذِکرَهُ،فَمَا اصطَنَعَ الرَّجُلُ مِن مَعرُوفٍ  فَإنَّما يَبدَأ فيهِ بِنَفسِهِ. (احقاق الحق ج12 ص437)

32- ثَلاثُ يَبلُغنَ بِالعَبدِ رِضوانَ اللهِ تَعالی: کَثرَةُ الاِستِغفارِ، وَلِينُ الجانِبِ، وَکَثرَةُ الصَّدَقَةِ. وَثَلاثُ مَن کُنَّ فيهِ لَم يَندَم: تَرکُ العَجَلَةِ وَالمَشورَة، وَالتَّوکُّلُ عَلَی اللهِ عِندَ العَزِم. (احقاق الحق ج12 ص438)

27. Modesty is the decoration of poverty &. thankgiving Is the decoration of am uence &. wealth. And patience &. endurance is the ornament &. decoration of calamity &. distress. And humility is the decoration of lineage. And eloquence is the decoration of speach; &. committing to memory is the decoration of tradition. And bowing the shoulders is the decoration of knowledge. And the decency &. good morale is the decoration of mind. And smiling face is the decoration of munifence &. generosity. And not boasting of doing favour is the decoration of good deed. And humility is the decoration of service. And spending less is the decoration of contentment. And abondoning the meaningless &. unnecessary things is the decoration of abstention &. fear of Allah. (AHQAQ UL HAQ VOL 12, P 434)

28. Be firm so as to reach the goal or get neared to it. (BIHAR UL ANWAR VOL 78, P 364)

29. Indeed the trustworthy &. reliable brothers are the provisions &. reshositores for each other. (BIHAR UL ANWAR VOL 78, P 362)

30. The suply of enhancement &. abundance (of beneficience) from Allah does not get cut off till the thankgiving of servants gets disconnected. (TUHf1JL AQOOL, P 457)

31. The people of good deeds are more needy towards practising them then those who have the need of them. Because they (good doers) have the reward, pride &. memories of those deeds for themselves &. to their credit. So the man who performs a good deed first of all it's, benefit reaches his own self. (EHQAQ UL HAQ VOL 12, P 437)

32. There are three (acts, which make the servants reach the good pleasure &. approval of Allah

1. Plentifulness of repentence.

2. Soft naturedness &. forbearance.

3. Abundance of alms giving.

And thefe are three acts the doer of which does not repent.

1. Not making hurry.

2. Taking advice.

3. Trusting Allah while making decision. (EHQAQ UL HAQ, VOL 12, P 438)

33- مَن هَجَرَ المُدارَةَ قارَبَهُ المَکرُوهُ. (بحار ج78 ص364)

34- مَن لَم يَعرِفِ المَوارِدَ أَعيَتهُ المَصادِرُ. (بحار ج78 ص364)

35-مَنِ انقادَ إِلَی الطُّمَأنينَةِ قَبلَ الخِبرَةِ فَقَد عَرَّض نَفسَهُ لِلهَلَکَةِ وَلِلعاقِبَةِ وَالمُتعِبَةِ.

(بحار ج78 ص364)

36- راکِبُ الشَّهَواتِ لا تَقالُ عَثرَتُهُ. (بحارالانوار ج78 ص364)

37- نِعمَةٌ لاتَشکَرُ کَسَيِّئَةٍ لا تُغفَرُ. (بحار ج78 ص365)

38- وَالعافِيَةُ أَحسَنُ عَطاءٍ. (أعيان الشيعه الطبع الجديد ج2 ص36)

39- لاتُعالِجُوا الأَمرَ قَبلَ بُلُوغِهِ فَتَندَمُوا،وَلا يَطُولَنَّ عَلَيکُمُ الأَمَدُ فَتَقسُو قُلُوبِکُم،وَارحَمُوا ضُعَفاءَکُم، وَاطلُبُوا مِنَ اللهِ الرَّحمَةَ بِالرَّحمَةَ فيهِم. (احقاق الحق ج12 ص431)

40- وَاعلَموُا أنَّ اللهَ تَبارَکَ وَتَعالی الحليَم العَليمَ إنَّما غَضَبُهُ عَلَی مَن لَم يَقبَل مِنهُ هُداهُ. (احقاق الحق ج12 ص359)

33. The person who abandons conciliation with people so the undesirable (gloom misery, distress) gets nearer to him. (BIHAR UL ANWAR VOL 78, P .364)

34. The man who does not know the ways of arrival &. entry the ways of exit &. exodus will tire &. irk him. (BIHAR UL ANWAR VOL 78, P .364)

35. The one who get satisfied &. contented with a thing before recognition &. information so he has presented himself to annihilation, &. a trouble some &. aweful end. (BIHAR UL ANWAR VOL 78, P .364)

36. The one who rides (the horse of) lusty desire his faults &. slips are irrepairable &. uncompensatiible. (BIHAR UL ANWAR VOL 78, P .364)

37. The boon &. benevolence which is not thanked for is like the sin not forgiven.  (BIHAR UL ANWAR VOL 78, P .365)

38. Good state &. sound health is the best providence &. grant of Allah. (AYAN U SHIA, MODERN PRINT, VOL 2, P .36)

39. Do not make remedy, for, a matter whose time of remedy has not yet come, for, you shall repent &. bereave and of course the (span) length of your ages do not grow &. longivate but your hearts get hard.

Be merciful to your weak &. meak one. And seek the mercy of Allah by having mercy &. beneficience upon them. (EHQAQ UL HAQ, VOL 12, P 4.31)

40. And do know that indeed Allah is the All clement &. All knowing &. His wrath is upon the one who does not accept His pleasure. And verily the one who does not accept His grant is refused that. And the one who does not accept his guidance goes astray. (BIHAR UL ANWAR VOL 78, P .359)

THE TWELFTH INFALLIBLE: TENTH IMAM HAZRAT HADI (A.S) AND HIS FORTY DISCOURSES

THE TWELFTH INFALLIBLE HAZRAT IMAM ALl NAQI HADI(A.S)

Name: ALI(A.S)

Renouned Titles: HADI, NAQI(A.S)

Sub Title: ABUL HASSAN (THE THIRD)

Father & Mother: IMAM JAWAD(A.S)SAMANA(S.W.A)

Time & Place of Birth: 15th of Zilhajah, 212 Hijrah at Medina

Time & Place of Martyrdom: .3rd of Rajab, 254 Hijrah, at the age of 24 year in the city of samara poisoned to martydom by the conspiracy of Motaiz the 1.3 th caliph of Bani Abbasade.

Tomb: Samera, IRAQ.

Duration of life three parts.

1. Eight years pre .Imamate from 212 to 220 Hijrah.

2. Duration of Imamate: 12 Years before the reign of Motawakil from 220 to 2.3.3 Hijrah.

.3. Duration of Imamate in most difficult &' Hardest conditions, 14 years of it being coincident with the dictator ship period of Motawakil (The Tenth Abbasade Caliph &' Then The caliphs afterwards.

اربعون حديثاً عن الامام علي النقي عليه السلام

1- مَن هانَت عَلَيهِ نَفسُهُ فَلا تَأمَن شَرَّه. (تحف العقول ص483)

2- ألدُّنيا سُوقٌ، رَبِحَ فيها قَومٌ وَخَسِرَ آخَروُنَ. (تحف العقول ص483)

3- مَن رَضِيَ عَن نَفسِهِ کَثُرَ  السّاخِطُونَ عَلَيهِ. (بخارالانوار ج78 ص369) (الانوار البهية ص143)

4- ألفَقرُ شرَّة النَّفسِ وَشِدَّةُ القُنُوطِ. (بحارالانوارج78 ص368)

5- خَيرٌ مِنَ الخَيرِ فاعِلُهُ وَ أجمَلُ مِنَ الجَميلِ قائِلُهُ وَأَرجَحُ مِنَ العِلمِ حامِلُهُ، وَشَرُّ مِنَ الشَّرِّ جالِبُهُ وَاَهوَلُ مِنَ الهَولِ راکِبُهُ. (اعيان الشيعة ج2 (الطبع الجديد)ص39)

FORTY DISCOURSES FROM IMAM ALI NAQI (A.S)

1. There is no security from the evil of the one who is disregarded &. humiliated in his own eyes. (TUHFUL AQOOL P 483)

2. The world is a market, a community reaps benefit in it &. there is an other one which faces loss. (BIHAR UL ANWAR. VOL 78, P 368)

3. The one who is pleased with himself: (his own state &. condition) those displeased &. angry with him shall get abundent in number.  (BIHAR UL ANWAR VOL 78. P 368)

4. Poverty &. adversity is the cause of getting the soul's rebel ion &. revolt &. the gravity of dismay.  (BIHAR UL ANWAR VOL 78, P 368)

5. Better than the good deed is the one who performs it. And more beauiful than the beauty (of speech) is the sayer of it (decent words). And superior to the knowledge is it's bearer. &. carier. And worse than the evil is it's attracter. And more horrible than the horror is the one who rides it. (AYAN U SHIA VOL 2 (modem print) P 39)

6- إِنَّ اللهَ لا يَوصَفَ  إِلاّ بِما وَصَفَ بِهِ نَفسَهُ، وَأَنّی يُوصَفُ الَّذِي تَعجِزُ الحَواسُّ أَن تُدرِکَهُ، وَالأَهامُ أَن تَنالَهُ،وَالخَطَراتُ أَن تَحُدَّهُ،وَالأَبصارُ عَنِ الإحاطَةِ بِهِ. (تحف العقول ص482)

7- فَمَن زَعَمَ أَنَّهُ مُجبَرٌ عَلَی المَعاصِي فَقَد أَحالَ بِذَنبِهِ عَلَی اللهِ  وَقَد ظَلَّمَهُ في عُقُوبَتِهِ. (تحف العقول ص461)

8- إِنَّ لِلّهِ بِقاعاً يُحِبُّ أَن يُدعا فيها فَيَستَجيبَ لِمَن دَعاهُ وَالحيرُ مِنها. (تحف العقول ص482)

9- إِذا کانَ زَمانٌ العَدلُ فيهِ أَغلَبُ مِنَ الجُورِ،فَحَرامٌ أَن يَظُنَّ أَحَدٌ بِأَحَدٍ سُوءً حَتّی يَعلَمَ ذلِکَ مِنهُ،وَإِذا کانَ زَمانٌ الجَورُ اَغلَبُ فيهِ مِنَ العَدلِ فَلَيسَ لأَِحَدٍ أَن يَظُنَّ بِأَحَدٍ خَيراً ما لَم يَعلَم ذلِکَ مِنهُ. (اعيان الشيعةج2(طبع الجديد)ص39)

10- ...فَمَن ماتَ عَلی طَلَبِ الحَقِّ وَلَم يُدرِک کَما لَهُ فَهوَ عَلی خَيرٍ وَذلِکَ قَولهُ:«وَ مَن يَخرُج مِن بَيتِهِ مُهاجِراً إِلَی اللهِ وَرَسولِهِ الآية. (تحف العقول ص472)

11- مَنِ اتَّقَی اللهَ يُتَّقَ وَمَن اَطاعَ اللهَ يُطَع. (تحف العقول ص482)

6. Allah can not be defined &: described except with what He has defined himself. And how can that one (Allah) be defined wits are unable from the perception of who me &: the imagination &: fancy are short of finding him. And the memories of mind are unable to encompass him &: the eyes &: vision is unable to sight &: sumound him. And lack (the stength of) limiting & encompassing him. And the eyes are short of strength & weak from seeing & bounding him. (TUHruL AQOOL P 82)

7. The one who thinks he is obliged to commit sin has attributed the responsibilty of his sin towards Allah &. has accused Him of cruelity &. excess upon His servants. (TUHruL AQOOL P 482).

8. Allah has lands upon earth He loves it that he is prayed &. supplicated in those lands &. whosoever prays &. supplicates over there He grants it. (The Hayer of Imam Hussain(A.S) is one of those). (TUHruL AQOOL P 482).

9. Whenever a time comes that the justice overwhelms &. over comes cruelity it is prohibited to form negative bad conjecture &. opinion about anyone except when one knows it about him. And whenever a time comes that the cruelity &. oppression over whelms the (qantum of) justice then one must not have good opinion about the beneficience of a person till such time he knows it (for sure). (AYAN U SHIA VOL 2, P 39 Modem Print)

10. The person who meets death on the way towards seeking the right, &. does not reach it, is upon beneficience. And this is the word of Allah where in he says.

«ومن يخرج من بيته مهاجراًال الله و رسوله الاية»

'The one who comes out of his house as a migrant towards Allah &. His prophet then the death finds him (on that way) his reward is upon Allah.' (TUHruL AQOOL P 472)

11. Who soever has the fear of Allah, people fear him &: the one who obeys Allah, people obey him.(TUHruLAQOOL P 472)

12- أُذکُر حَسَراتِ التَّفريطِ بِأَخذِ تَقديم الحَزِم. (بحارالانوار/78/370)

13-أَلحَسَدُ ما حي الحَسَناتِ جالِبُ المَقتِ. (اعيان الشيعة(الطبع الجديد) ج2 ص39)

14- العُقُوقُ يُعَقِّبُ القِلَّةَ وَيُؤدَّي إِلَی الذِّلَّةِ. (بحارالانوار ج78 ص369)

15- أَلعِتابُ مِفتاحُ الثَّقالِ، وَالعِتابُ خَيرٌ مِنَ الحِقدِ. (اعيان الشيعة(الطبع الجديد) ج2 ص39)

16- مَن أَطاعَ الخالِقَ لَم يُبالِ سَخَطَ المَخلوقينَ وَ مَن أَسخَطَ الخالِقَ فَليَيقَن أَن يَحِلَّ بِهِ سَخَطُ المَخلوُقينَ. (تحف العقول ص482)

17- فَإنَّ العالِمَ وَالمُتَعَلَّمَ شَريکانِ فِي الرُّشدِ. (بحارالانوار ج78 ص367)

18-أَلسَّهَرُ أَلَذُّ لِلمَنامِ، وَالجُوعُ يَزيدُ في طِيبِ الطَّعامِ. (اعيان الشيعة ج2 ص39)

12. Compensate &. remind your self of regretts &. envoys of dissipations by giving priority &. preference to fore sighted ness, resolution &. sound judgement. (BIHAR UL ANWAR VOL 78, P 370)

13. Jealousy is the cause of erosion of good deeds &. the attracter of chastisement. (AYAN U SHIA VOL 2, P 39 Modem Print)

14. The torturing &. teasing of parents is followed by shortage (of sustennce) &. being driven towards belittlement. &. humiliation.(BIHARULANWARVOL78, P369)

15. Wrath &. anger is the key to difficulties &. hardships but (at the same time) it is better than nursing grudge. (malice) (AYAN U SHIA VOL 2, P 39 Modem Print)

16. The one who obeys the creater does not have the fear of anger &. wrath of the creatures &. the one who makes Allah angry &. displeased must know that the creatures will (certainly) become angry with him. (BIHAR UL ANWAR VOL 78, P 367)

17. Indeed, both the scholar &. the student share the prosperity. (BIHAR UL ANWAR VOL 78, P 367)

18. Waking up in the night makes the sleep sweeter &. hunger increases the nicety &. decency of food. (Imam intends to invoke &. encourage the people to keep fast &. offer prayers.) (AYAN U SHIA, VOL 2, P 39)

19- أُذکُر مَصرَعَکَ بَينَ يَدَي أهلِکَ وَلا طَبيبَ يَمنَعُکَ وَلا حَبيبَ يَنفَعُکَ

(اعيان الشيعة(الطبع الجديد) ج2 ص39)

20- فَمَن فَعَلَ فِعلاً وَکانَ بِدِينٍ لَم يَعقِد قَلبُهُ عَلی ذلِکَ لَم يَقبَلِ اللهُ مِنهُ عَمَلاً إلاّ بِصِدقِ النِّيَّةِ...(تحف العقول ص473)

21- مَن أَمِنَ مَکرَ اللهِ وَأَلِيمَ اَخذِهِ تَکبَّرَ حَتّي يَحلَّ بِهِ قَضاؤُهُ وَنافِذُ أَمرِه. (تحف العقول ص483)

22- أَبقُوا النِّعَمَ بِحُسنِ مُجاوَرَتِها وَالتَمِسُوا الزِّيادَةَ فيها بِاشُّکرِ عَلَيها. (اعيان الشيعة(الطبع الجديد) ج2 ص39)

23- مَن کانَ عَلی بَيِّنَةٍ مِن رَبِّهِ هانَت عَلَيهِ مَصائِبُ الدُّنيا وَلَو قُرِضَ وَنُشِرَ. (تحف العقول ص483)

24- إِنَّ اللهَ جَعَلَ الدُّنيا دارَبَلوی، وَالآخِرَةَ دارَعُقبی وَجَعَلَ بَلوی الدُّنيا لِثَوابِ الآخِرَةِ سَبَباً، وَثَوابَ الآخِرَةِ مِن بَلوی الدُّنيا عِوَضاً. (تحف العقول ص483)

25- إِنَّ اللهَ إِذا أَرادَ بِعَبدٍ خَيراً إِذا عوُتِبَ قَبِلَ. (تحف العقول ص481)

26- إِنَّ المُحِقَّ السَّفيهَ يَکادُ أن يُطفِئَ نُورَ حَقِّهِ بِسَفَهِهِ. (تحف العقول ص483)

19. Mind the time when you would be lying before your family members &. there would be no physician to stop it (death) &. no friend to benefit you. (AYAN U SHIA. VOL 2. P 39. Modem Print)

20. The one who performs a deed &. his heart does not believe in that deed, Allah will not accept any of his practices; but that it be alongwith the sincerity of intention. (TUHruL AQOOL P 473)

21. The one who considers himself to be safe from the planning of Allah &. his painful chastisement &. wrath commits arrogance till His devine will catches hold of him. And His ordinance gets implemented. (TUHruL AQOOL P 483)

22. Sustain &. prolong the benificiences &. benovelences by decent neighbourhood with them. And keep seeking the benovelences by thank giving, over those. (AYAN U SHIA. VOL 2. P 39 Modem Print)

23. The one who has a clear cut proof &. evidence from Allah the hardships of life become light for him; although, he is cut into pieces &. spread out &. scattered. (TUHruL AQOOL P 83)

24. Allah has made the world a place of calamities &. the resurrestion day the spot of rewards. And He has made the anguishes &. calamities of life a media &. way to the rewards of justice day. And made the reward of ressurection day are the replacement &. compensation for the troubles &. anguishes of world (life). (TUHruL AQOOL P 483)

25. When Allah intends a benificience &. benovelence for His servant he accepts the admonition of those admonishing him. (TUHruL AQOOL P 481)

26. The silly (insane) rightful is on the verge of extinguishing &. putting out the light of his righteousness through his stupidity &. unwiseness. (TUHruL AQOOL P 483)

27- شعرا نشده الامام عليه السلام،يخاطب به التوکل العباسی:

باتُوا عَلی قُلَلِ الأَجبال تَحرُسُهُم

غُلبُ الرِّجالِ فَلَم تَنفعهُم القُلَلُ

وَاستُنزلوُا بَعدَ عِزٍّعَن مَعاقِلِهِم

وَأسکِنُوا حُفَراً يا بِئسَ ما نَزَلوُا

ناداهُمُ صارخٌ مِن بَعدِ دَفنِهِمُ

أَينَ الأَساوِرُوَالتّيجانُ وَالحُلَلُ

اَينَ الوُجوُهُ الَّتي کانَت مُنَعَّمَةً

مِن دُونِها تُضرَبُ الأَستارُ وَالکلَلُ

فَأَفصَحَ القَبرُ عَنهُم حينَ ساءَلَهُم

تِلکَ الوُجوُهُ عَلَيها الدّوُدُ يَقتَتِلُ

قَد طالَما أَکَلوُادَ هراً وَقَد شَرِبُوا

فَأَصبَحُوا اليَومَ بَعدَ الأَکلِ قَد أکِلُوا

وَطالَما عَمَّروُا دوُراً لِتُسکِنَهُم

فَفارَقُوا الدّوُرَ وَالأَهلينَ وَانتَقَلوُا

وَطالَما کَنَّزوُا الأَموالَ وَادَّخَروُا

فَفَرَّقُوها عَلَی الأَعداءِ وَارتَحَلوُا

(اعيان الشيعة(الطبع الجديد) ج2 ص38)

28- أَلغِني:قِلَّةُ تَمَنَّيکَ وَالرِّضا بِما يَکفيکَ. (اعيان الشيعة(الطبع الجديد) ج2 ص38)

29- أَلغَضَبُ عَلی مَن تَملِکُ لُؤمٌ. (بحارالانوار ج78 ص370)

27. Imam (Ali Naqi(,f..f.J adressing caliph Mutta wakkll Abbasi the 10th tyrant ruler of Abbasades recited the following rhymes which said.

1. They made the lofty &. high peaks their residence &: permenantly stationed armed guards to watch that. But none of those could stop the death from approaching them.

2. Finally &. consequently after all that grandeour they were dragged from their grand palaces into the ditches of graves &. how unfortunately they fell into those bad steeps.

3. After the burriyal the voice of the caller of Allah raised saying ',Where did those decorations, crowns, (magnanimities) ostentations, go?

Where did those wealthy &. luxerious faces, in front of whome curtains &. laurals were hung &. placed go.

4. At the time of their being questioned the grave answers eloquently', These are the faces which are presently the attacking spot of the worms &. insects.'

5. They ate &. drank for long times (all they desired) &. right now they are themselves being eaten up. (by insects)

6. For ages they built houses to dwell in but they got seperated &. away from those houses &. transfered to another place.

7. They had been accomulating riches &. wealths for long times but (now) they dispersed all of those wealths among their enemies &. then departed. (AYAN U SHIA. VOL 2, P .38)

28. Wealth (means) the scarcity of your aspirations &. longings &. getting contented with what could be sufficient for you. (AYAN U SHIA. VOL 2, P .39, Modem Print)

29. To be enraged &. angry with some body who is under your hand is reprehensible &. blamable. (BIHAR UL ANWAR VOL 78. P .370)

30-أَشاکِرُ أَسعَدُ بِاشُّکرِ مِنهُ بِالنِّعمَةِ الَّتي اَوجَبَت الشُّکرَ،لأَِنَّ النِّعَمَ مَتاعٌ وَالشُّکرَ نِعَمٌ وَعُقبی. (تحف العقول ص483)

31- أَلنّاسُ فِي الدُّنيا بِالأَموالِ وَ فِي الآخِرَةِ بِالأَعمالِ. (اعيان الشيعه،(الطبع الجديد) ج2 ص39)

32- إيّاکَ وَالحَسَدَ فَإِنَّهُ يَبينُ فيکَ،وَلا يَعمَلُ في عَدُوِّکَ. (اعيان الشيعه،(الطبع الجديد) ج2 ص39)

33- أَلحِکمَةُ لا تَنجَعُ فِي الطِّباعِ الفاسِدَةِ. (اعيان الشيعه،(الطبع الجديد) ج2 ص39)

34- أَلمِراءُ يُفسِدُ الصَداقَةَ القَديِمَةَ. (اعيان الشيعه،(الطبع الجديد) ج2 ص39)

35- لا تَطلُبِ الصَّفاءَ مِمَّن کَدَّرتَ عَلَيهِ،وَلاَ الوَفاءَ مِمَّن غَدَرتَ بِهِ، (اعيان الشيعه،(الطبع الجديد) ج2 ص39)

36- راکِبُ الحَروُنِ أَسيرُ نَفسِهِ وَالجاهِلُ أَسيرُلِسانِهِ. (بحارالانوار ج78 ص369)

30. The prosperity of thankfulness of the thankful person is more of a benovelence &. benificience for him than the boon for which the thankgiving became obligatory. Because, benevelence is a necessity of life but thankgiving is boon, benevolence, &. reward (both). (TUHFUL AQOOL P 483)

31. The people's (honour &. personality) in the world are with wealth &. in the Here after by their practices. (AYAN U SHIA. VOL 2. P 39. Modem Print)

32. Beware of Jealousy for it's effect will appear upon you &. it shall not effect your enemy. (AYAN U SHIA, VOL 2. P 39. Modem Print)

33. Wisdom does not have effect upon the perverse, &. corrupt natures. (AYAN U SHIA, VOL 2. P 39. Modem Print)

34. Disputing &. argumenting destroys the old friendship. (AYAN U SHIA, VOL 2, P 3)

35. Do not wish purity (sincerity) from the one with whome you are angry &. displeased &. faithfulness from the one whome you have betrayed (committed perfldity &. teachery with). (AYAN U SHIA,' VOL 2, P 39, Modem Print)

36. The one who is ridding upon an unmoving animal is the prisone~ of his self &. the ignorant is the prisoner of his

tongue. I

1. A Person's ridding an animal puts him in a state or pride which originates rrom the lusty desires &. passions or ego.

37- مَن جَمَعَ لَکَ وَدَّهُ وَرَأيَهُ فَاجمَع لَهُ طاعَتَکَ (تحف العقول ص483)

38- أَلهَزلُ فُکاهَةُ السُّفَهاءِ،وَصِناعَةٌ الجُهّالِ. (بحارالانوار ج78 ص369)

39- أَلمُصِيَبةُ لِلصّابِرِ واحِدَةٌ وِلِلجازِع إِثنَتانِ. (اعيان الشيعه ج2 (طبع جديد)ص39)

40-أَلعُجبُ صارِفٌ عَن طَلَبِ العِلمِ،داعٍ إِلَی الغَمطِ وَالجَهلِ. (اعيان الشيعه،(الطبع الجديد) ج2 ص39)

37. The person who specifies his love &. opinion together for you. You (too) specify your obedience for him. (TUHruL AQOOL P 483)

38. Talking nonsense &. futile things is the enjoyment &. pleasure of foolish &. insane ones, and the activity of ignorant ones. (BIHAR UL ANWAR VOL 78, P 369)

39. The calamity is one, for the patient &. fore bearing person, &. two (calamities) for the one who (makes fuss) gets impatient &. anxious. (AYAN U SHIA, VOL 2, P 39, Modem Print)

40. Self conciet stops &. restrain from seeking knowledge &. becomes the cause of (people's) despise, scorn, &. ignorance.

(AYAN U SHIA, VOL 2, P 39, Modem Print)