Fascinating Discourses Of Fourteen Infallible (A.S)

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Fascinating Discourses Of Fourteen Infallible (A.S) Author:
Translator: Jawad Iqbal Qazilbash
Publisher: Ansariyan Publications – Qum
Category: General Books
ISBN: 978-964-438-315-1

Fascinating Discourses Of Fourteen Infallible (A.S)

Author: Muhammad Muhammadi Eshtehardi
Translator: Jawad Iqbal Qazilbash
Publisher: Ansariyan Publications – Qum

ISBN: 978-964-438-315-1
visits: 8128
Download: 2001


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Fascinating Discourses Of Fourteen Infallible (A.S)

Fascinating Discourses Of Fourteen Infallible (A.S)

Publisher: Ansariyan Publications – Qum
ISBN: 978-964-438-315-1




Renouned Title: ASKARI


Father and Mother: IMAM HADI(A.S) SALEEL(S.W.A)

Time & Place of Birth. 8th Rabi usani or 24rth Rabiul Awal 232 Hijrah in Medina

Time & Place of Martyrdom: 8th Rabi ul Awal 260 Hijrah By The conspiracy of Motamid The Foureenth Abbasade caliph, in the city of Samara at the age of 28 years.

Tomb: Samara (IRAQ) Duration of life.

Before Imamate 22 years (from 232 to 245 Hijrah. After Imamate 6 years 254 to 260 Hijrah.

He was constantly & permenently under observation in the prison of the satans of his age & was finally brutally martyred by poison.

اربعون حديثاً عن الامام الحسن العسکری عليه السلام

1- اَللهُ هُوَ الَّذي يَتَألَّهُ إِلَيهِ عِندَ الحَوائِج وَالشَّدائِدِ کُلُّ مَخلُوقِ، عِند انقِطاعِ الرَّجاءِ مِن کُلِّ مَن دُونَهُ وَتَقَطُّعِ اِلأَسبابِ مِن جَميعِ مَن سِواهُ. (بحار الانوار ج3 ص41)

2- حُبُّ الأَبرارِ لِلأَبرارِ ثَوابٌ لِلأَبرار. وَحُبُّ الفُجّارِ لِلأَبرارِ فَضِيلَةٌ لِلأَبرارِ، وَبُغضُ الفُجّارِ لِلأَبرارِ، زَينٌ لِلأَبرارِ وَبُغضُ الأَبرارِ لِلفُجّارِ خِزيٌ عَلی الفُجّارِ. (تحف العقول ص487)

3- ما تَرَکَ الحَقَّ عَزيزٌ إلاّ ذَلَّ،وَلا أَخَذَ بِهِ ذَليلٌ إِلاّعَزَّ. (تحف العقول ص489)

4- فَأَمَا مَن کانَ مِنَ الفُقَهاءِ صائِناً لِنَفسِهِ،حافِظاً لِدينِهِ،مُخالِفاً عَلی هَواهُ مُطيعاًلأِمرِ مَولاهُ،فَلِلعَوامِ أَن يُقَلِّدُوهُ. (وسائل الشيعة ج18 ص95)

Forty Discourses From Imam HASSAN AL-ASKARI (A.S)

1. Allah is the one with whome all the creatures seek refuge at the time of need &. hardships &. while the hope from all the creations &. the causes antecedents &. determinants except Him, is discontinued &. cut off. (BIHAR UL ANWAR VOL 3, P 41)

2. The love of the pious ones for the pious ones is a reward &. recompense for those pious. And the love of debauch (libertine) for the pious ones is a sublimity &. superiority for the pious ones. And the grudge of the debauch for the pious ones is the decoration for the pious ones. And the grudge &. enemity of pious ones against the debauch &. libertine is a humility for the debauch (sabarite). (TUHfUL AQOOL P 487)

3. No respectful one abandons the right except it that he become. debased &. abjected, &. no abjected &. debased acquires it except that he becomes respectful &. honourable. (WASAIL U SHlA. VOL 18. P 95)

4. Thus the one out of the j urispudents who is the protector of his soul, saver of his religion, the opposer of his passions &. lusts (of ego), submassive to the command of his Lord, 'so it is obligartory for the people to imitate &. follow him (Taqleed means unconditional Imitation). (WASAIL U SHlA VOL 18. P 95)

5- سَيَأتي زَمانٌ النّاسِ وُجُوهُهُم ضاحِکَةٌ مُستَبشِرَةٌ، وَقُلُوبُهُم مُظلِمَةٌ مُتَکَدَّرَةٌ، السُّنَّةُ فِيهِم بِدعَةٌ،وَالبِدعَةٌ فيهِم سُنَّةٌ،المِؤمِنُ بَينَهُم مُحَقَّرٌ، وَالفاسقُ بَينَهُم مُوَقَتَرٌ،أُمَراؤُهُم جاهِلُونَ جائِرُونَ وُعُلَماؤُهُم في أَبوابِ الظَّلَمَةِ...(مستدرک الوسائل 2 ص322)

6- مَن وَعَظَ أَخاهُ سِرّاً فَقَد زانَهُ. وَ مَن وَعَظَهُ عَلانِيَةً فَقَد شانَهُ. (تحف العقول ص489)

7- خَيرُ إِخوانِکَ مَن نَسِیَ ذَنبَکَ وَذَکَرَ إِحسانَکَ إِلَيهِ. (بحارالانوار ج78 ص379)

8- قَلبُ الأَحمَقِ في فَمِهِ وَ فَمُ الحکيمِ في قَلبِهِ. (بحارالانوار ج78 ص374)

9- مَن رَکِبَ ظَهرَ الباطِلِ نَزَلَ بِهِ دارَآ لنَّدامَةِ. (بحارالانوار ج78 ص379)

10- أَلغَضَبُ مِفتاحُ کُلِّ شَرٍّ. (بحارالانوار ج78 ص373)

11- لا تُمار فَيَذهَبَ بَهاؤُکَ،وَلا تُمازِح فَيُجتَرَأَ عَلَيکَ.

5. An age will apprach when the people's faces would be laughing (exalting) &. their hearts wonld be dark, bleak &. dirty. The sunnah to them would be innovation &. heresy &. innovation would be (considered) sunnah among them. The faithful would be belittled &. debased among them, &. the transgressor would be honourable &. respectful among them. Their lords &. chiefs would be ignorant &. aggresive ones. And the religious sucholars would be on the threshold of the aggressors &. tyrants. (MUSTADAK UL WASAIL. VOL 2. P 322)

6. Whoever admonishes his brother secretly he has decorated him &. the one who admonishes him openly &. publicly has vilified &. rebuked him. (TUHFUL AQOOL P 489)

7. The best of your brothers is the one who forgets your sin &. remember &. mentions your favour done to him. (BIHAR UL ANWAR VOL 78. P 379)

8. The foolish's heart is in his mouth &. the mouth (lips) of the wise one is in his heart (the foolish says whatever he pleases, without considering it's repurcussion where as the sage thinks before speaking.) (BIHAR UL ANWAR VOL 78. P 374)

9. The person who rides the back of falsehood, lands upon the house of regret &. shame. (BIHAR UL ANWAR VOL 78. P 379)

10. Rage &. anger is the key to all evils. (BIHAR UL ANWAR VOL 78. P 373)

11. Do not enter a disputed discuission as it will take away your honour &. respect &. do not make mockery &. joke as people would pick up courage &. dare at you. (TUHFUL AQOOL P 486)

12- ما اَقبَحَ بِالمُؤمِنِ تکُونُ لَهُ رَعبَةٌ تُذِلُّهُ. (انوارالبهيه، ص353)

13- أَلمُؤمِنُ بَرَکَةٌ عَلَی المُؤمِنِ وَحُجَّةٌ عَلَی الکافِرِ. (تحف العقول ص489)

14- خَصلَتانِ لَيسَ فَوقَهُما شَيءٌ،إِلايمانُ بِاللهِ وَنَفعُ الإِخوانِ. (تحف العقول ص489)

15- مِنَ الفَواقِرِ الَّتي تَقصِمُ الظَّهرَ: جارٌ،إِن رَأی حَسَنَةً أَخفاها وَإِن رَأی سَيِّئَةً أَفشاها. (بحارالانوار ج78 ص372)

16- أَلتّواضُعُ نِعمَةٌ لا يُحسَدُ عَلَيها. (تحف العقول ص489)

17- لَيسَ مِنَ الأَدَبِ إِظهارُ الفَرَحِ عِندَ المَحزُونِ. (بحار الانوار ج78 ص374)

18- أَقَلُّ النّاسِ راحَةًالحَقُودُ. (بحار الانوار ج78 ص373)

19- جُعِلَتِ الخَبائِثُ في بَيتٍ وَالکَذِبُ مَفاتيحُها. (بحار الانوار ج78 ص379)

12. How shameful &. abonimable is that a faithful becomes inclined toward a thing which degrades &:: belittles him. (ANWAR UL BAHIYYA. P 353)

1.3. Faithful is a beneficience &. benevolence for another faithful &:: a logic &. poof for the infidel. (Logic &. proof of Allah)


14. There is nothing over &:: above two qualities, belief &:: faith upon Allah &. benefitting the faithful brethren. (TUHfUL AQOOL. P 489)

15. The neighbour who conceals the good deed when he sees it, &:: reveals if he sees a bad act, is from among the extreme &. back breaking agonies. (BIHAR UL ANWAR VOL 78. P 372)

16. Humbleness is a boon &:: beneficience which does not get subjected to the jealousy of people. (TUHfUL AQOOL. P 489)

17. It is against the ettiquets to express joy &:: pleasure before the grieved on. (BIHAR UL ANWAR VOL 78. P 321)

18. The person nursing grudge &. enemity) has the least of comfort among the people. (BIHAR UL ANWAR VOL 78. P 373)

19. All the evils are present together in a house &:: lying is the key to it. (BIHAR UL ANWAR VOL 78. P 379)

20- مِنَ الذُّنُوبِ الَّتي لا تُغفَرُ : لَيتَنی لا اُؤاخَذُ إِلاّ بِهذا. ثُمَّ قالَ عليه السلام: ألإشراکُ في النّاسِ أَخفي مِن دَبِيبِ النَّملِ عَلَی المِسحِ الأَسوَدِ فِي الليَّلَةِ المُظلِمَةِ. (تحف العقول ص487)

21- لا يَعرِفُ النِّعمَةَ أِلاَّ الشّاکِرُ، وَلايَشکُرُ النِّعمَةَ إِلاَّ العارِفُ. (بحار الانوار ج78 ص378)

22- مَن مَدَحَ غَيرَ المُستَحِقِّ فَقَد قَامَ مَقامَ المُتَّهمِ. (بحار الانوار ج78 ص378)

23- أَضعَفُ الأَعداءِ کَيداً مَن أَظهَرَ عَداوَتَهُ. (بحار الانوار ج78 ص379)

24- رِياضَةُ الجاهِلِ وَرَدُّ المُعتادِ عَن عادَتِهِ کَالمُعجِزِ. (تحف العقول ص489)

25- وَاعلَم أَنَّ الإلحاحَ في المَطالِبِ يَسلُب البَهاءَ وَيُورِثُ التَعَبَ وَالعناءَ. (بحار الانوار ج78 ص378)

26- کَفاکَ أَدَباً تَجَّنُبکَ ما تَکرَهُ مِن غَيرِکَ. (بحار الانوار ج78 ص377)

20. To say it that 'I wish I may not be braught to question except for this sin is an unforgiveable sin. Then he(A.S) said polytheism among people is more hideous &. invisible than an ant over the black convass on a dark night. (TUHFUL AQOOL, P 487)

21, No One except a thankful &. grateful person recognises the beneficience &. favour. And no body thanks for the boon &. benevolence except the gnostic (sagacious), (BIHAR UL ANWAR VOL 78, P 378)

22, The one who praises an incapible &. undeserving person stays at the abode of the accused person. (BIHAR UL ANWAR VOL 78, P 378)

23. The weakest of the enemies from stratedgic point of veiw is the one who manifest &. reveals his enemity. (BIHAR UL ANWAR VOL 78, P 379)

24. Training the ignorant &. reverting the habitual addict back from his habit is like a miracle (most rare &. difficult). (TUHFUL AQOOL, P 489)

25. Do know it that insistingly begging &. questioning for the grant of need takes away the honour (dishonours) &. causes inconvinience, pain, &. suffering. (BIHAR UL ANWAR VOL 78, P 378)

26. This very politeness, courtesy &. civility is sufficient for you that you refrain from doing what you dislike in others. (The bad deeds &. evils). (BIHAR UL ANWAR VOL 78, P 377)

27- إِنَّ لِلسَّخاءِ مِقداراً،فَإن زادَ عَلَيهِ فَهُوَ سَرَفٌ، وَلِلحَزمِ مِقداراً، فَإن زادَ عَلَيهِ  فَهُوَ جُبنٌ. (بحار الانوار ج78 ص377)

28- وَلِلإِقتِصادِ مِقداراً فَإن زادَ عَلَيهِ فَهُوَ بُخلٌ،وَ لِلشَّجاعَةِ مِقداراً فَإن زادَ عَلَيهِ فَهُوَ تَهَوُّرٌ. (بحار الانوار ج78 ص377)

29- مَن کانَ الوَرَعُ سَجِيَّتَهُ، وَالکَرَمُ طَبِيَعتَةُ، وَالحِلمُ خُلتَّهُ کَثُرَ صَدِيقُهُ. (بحارالانوار ج78 ص379)

30- اِذا نَشِطَتِ القُلُوبُ فَأَودِعُوها وَاِذا نَفَرَت فَوَدَّعُوها. (بحار الانوار ج78 ص379)

31- فَرَضَ اللهُ تَعالَی الصُّومَ لِيَجِدَ الغَنِیُّ مَسَّ الجُوعِ لِيَحنُو عَلَی الفَقيرِ. (کشف الغمة ج2 ص193)

32- لا يَشغَلکَ رِزقٌ مَضمُونٌ عَن عَمَلٍ مَفرُوضٍ. (بحارالانوار ج78 ص 374)

33- إيّاکَ وَالإ ذاعَةَ وَطَلَبَ الرِّياسَةِ قَإنَّهُما يَدعُوانِ إلَی الهَلَکَةِ. (بحارالانوار ج78 ص 371)

27. Indeed, generousity &. charity has a quantity so when it exceeds that it becomes spending lavishly (squandering). And so does foresightedness &. caution has a limit &. when it exceeds that then it is cowardice. (BIHAR UL ANWAR VOL 78, P 377)

28. Oberving the middle way in economy has a quantity when It exceeds that then it is stinginess &. averice. And there Is a limit to bravery &. gallantery &. when It exceeds that then it is rashness &. impetuousness. (BIHAR UL ANWAR VOL 78, P 3771 .

29. The person whose disposition is piety &: his nature is generosity &. his quality Is forbearance -& tolerance the number of his friends would become great. (BIHAR UL ANWAR VOL 78, P 379)

30. When the hearts become mirthful &. exhilerated then hand them over (saturate &. feed them with) knowledge And when they shirk it then leave them alone (since hearts &. souls have a pasticular condition when ready for imbibing learning.) (BIHAR UL ANWAR VOL 78, P 379l

31. Allah has made the fasting obligatory so that those rich &. wealthy taste &. realise the touch (agony of) hunger &. consequently become kind to the poor. (KASHF UL GHUMA, VOL 2, P 19'.5)

32. The sustenance which has become guaranteed (by Allah) msut not refrain &. make you so busy so that you do not perform the obligatory practices. (BIHAR UL ANWAR VOL 78, P 374)

33. Refrain &. avoid fame seeking &. striving for power, as these two invite man towards annihilation. (BIHAR UL ANWAR VOL 78, P 371)

34- لَيسَتِ العِبادَةُ کَثرَةَ الصِّيامِ وَالصَّلاةِ وَإِنَّمَا العِبادَةُ کَثرَةُ التَّفَکُّرِ في أَمرِ اللهِ.

(تحف العقول ص488)

35- اِتَّقُوا اللهَ وَکُونُوا زَيناًولا تَکُونُوا شَيناً. (تحف العقول ص488)

36- لا يُدرِکَ حَريصٌ ما لَم يُقَدَّر لَهُ. (تحف العقول ص489)

37- جُرأَةُ الوَلَدِ عَلی والِدِهِ فِي صِغَرِهِ تَدعُو إِلی العُقُوقِ في کِبَرِهِ (بحار الانوار ج78 ص487)

38- مِنَ الجَهلِ الضِّحکُ مِن غَيرِ عَجَبٍ. (تحف العقول ص489)

39- إِنَّکُم في اَجالٍ مَنقُوصَةٍ وَأَيّامٍ مَعدُودَةٍ ،وَالمَوتُ يَأتي بَغتَةً، مَن يَزرَع خَيراً يَحصِد غِبطَةً،وَمَن يَزرَع شَرّاً يَحصِد نَدامَةً لِکُلِّ زارعٍ ما زَرَعَ. (تحف العقول ص489)

40- مَن لَم يَتَّقِ وُجُوهَ النّاسِ لَم يَتَّقِ اللهَ. (بحار الانوار ج78 ص377)

34. Much of service &: adoring does not mean one Ishould pray &: fast a lot but indeed the abundance &: plentifuiness of service is exhoberantly &: plentifully meditating into the affair of Allah. (TUHfUL AQOOL. P 488)

35. Be afraid of Allah &: become a decoration &: do not become a (source of) a disgusting &: miserable object (for us). (TUHfUL AQOOL. P 488)

36. A greedy one does not get more than what has been destined for him. (TUHfUL AQOOL. P 489)

37. The boldness &: courage of a son in small age (childhood upon his father becomes the cause of his disobedience &: molesting him (father) when he grows up. (BIHAR UL ANWAR VOL 78. P 374)

38. Laughing without any amazement is (a sign of) ignorance.


39. You are leading shortening lives &: limited durations And death suddenly approaches. Who so ever sows bene volence &: beneficience reaps joy &: pleasure And the one who sows evil reaps repentence &: shame. Every body reaps, what he sows. (TUHfUL AQOOL. P 489)

40. The one who does not have the fear of people (in committing sin) will not be afraid of Allah.







Father & Mother: IMAM HASSAN ASKARI & NARJIS KHATOON(S.W.A) Time & Place of Birth: 15th of shabban, year 255 or 256 Hijrah, in Samara And Remained under the guardian phip of

his father for nearly five years in secrecy. Duration of life: Four Phases "

I. Childhood: Secretly nursed by his father upto a perIod of five years so that he may remain safe & secure from the harm of the enemies. And when his father was martyred in 260 HIJRAH, the post of Imamate was Shifted over to him.

2. The short & small occultance: Started from the year 260 tlIJRAH & ended in 329 HIJRAH, comming to nearly 70


3. The IOt;1g or major occultance: Began in the year 329 Hijrah &:: till Allah pleases that he appears, it will continue on.

4. The shinning period of his advent.

اربعون حديثاً عن الامام مهدّي(عجل لله تعالی فرجه)

1- اَقدَارُ اللهِ لاَ تُغَالَبُ ،وَاِرَادَتُهُ لاَ تُرَدُّ، وَتَوَفِيقُهُ لاَ يُسبَقُ. (البحار ج53 ص191)

2- «...اِنَّ اللهَ تعالی لَم يَخلُقِ الخَلقَ عَبَثاً وَلا اَهمَلَهُم سُدیَّ...» (بحارالانوار ج53 ص194)

3- «... بَعَثَ مُحَمَّدً صَلَّی اللهُ عَلَيهِ وَآلِهِ رَحمَةً لِلعالَمين وَتَمَّمَ بِهِ نِعمَتَهُ وَخَتَمَ بِهِ اَنبِياءَهُ وَاَرسَلَهُ اِلَی النّاسِ کافَّة...» (بحارالانوار ج53 ص194)

4- فِاِنَّهُ عَزَّوَجَلَّ يَقُولُ:« اَلم أَحَسِبَ النّاسُ اَن يُترَکُوا اَن يَقُولُوا امَنّاوَهُم لا يُفتَنُونَ» کَيفَ يَتَساقَطُونَ في الفِتنَةِ وَيَتَرَدَّدُونَ فیِ الحَيرَةِ وَيَأخُذُونَ يَميناً وَشِمالاً فارَقُوا دِينَهُم اَمِ اَرتابُوا اَم عانَدُوا الحَقَّ اَم جَهِلُوا ماجاءَت بِهِ الرِّواياتُ الصِادِقَةُ وَالأَخبارُ الصَّحِيحَةُ اَو عَلِمُوا ذلِکَ فَتَناسَوا ما يَعلَمُونَ اَنَّ الاَرضَ لا تَخلُو مِن حُجَّةٍ اِمّا ظاهِراً وَامّا مَغمُوراً. (کمال الدين ج2 ص511)باب(توقيع من صاحب الزمان)


1. Indeed the devine destinies will never be over whelmed &. overcome &. the devine will does never get rejected &. nothing can supercede the devine grace.(AL BIHAR, VOL 53, P 191)

2. Allah has not created the creations as futile &. in vain. &. has not let them go aimless &. purposeless. (BIHAR ULANWAR VOL 53, P 194)

3. Allah raisedMohammed(P.B.U.H) as beneficience for the worlds &. completed His favours with him &. ended the (series of) Apostles by him. And sent him toward all the people (for their guidance). (BIHAR UL ANWAR VOL 53, P 194)

4.He (S.W.T) says "AUF LAM MEEM (الم ) Do men think that they will be left alone on saying we believe, &. not tried?"

So he says: ',How people have undergone test &. trial &. how do they wonder arround In astonishment &. Ibewilderment sometime to the left &. some times to the right. They have been detached from their religion or involved in doubts (ambiguity) or have become the enemy of the right. Or they are ignorant of the true traditions &. correct prophecies &. informations. Or they intentionally forget what they know. Do know it that the earth never gets Jempty &. void of authority (argument) of Allah (the Prophet

or Imam) whether he is evident &. apparant or hidden &. concealed (from the eyes)

(Chapter: decree from the master (Imam) of the age.) (KAMAL UDDIN VOL 2, P 511)

5- أمَا سَمِعتُمُ اللهَ عَزَّوَجَلَّ يَقُولُ« يا اَيُّهَا الَّذينَ آمَنُوا أَطيعُوا اللهَ وَأَطيعُوا الرَّسُولَ وَأُولیِ الأَمرِمِنکُم» هَل أَمرِ اِلاّ بِما هُوَ کائِنٌ اِلی يَومِ القِيامَةِ؟ أَوَلَم تَرَوا أَنَّ اللهَ عَزَّوَجَلَّ جَعَلَ لَکُم مَعاقِلَ تَأوُون إِلَيهَا وَأَعلاَماً تَهتَدُونَ بِهامِن لَدُون آدَمَ عَلَيهِ السَّلامُ اِلی اَن ظَهَرَ المَاضِي(أَبُو مُحَمَّد) صَلَواتُ اللهِ عَلَيهِ کُلَّما غابَ عَلَمٌ بَدا عَلَمٌ وَاِذا أَفَلَ نَجمٌ طَلَعَ نَجمٌ، فَلَمَّا قَبَضَهُ اللهُ إلَيهِ ظَنَنتُم أَنَّ اللهَ عَزَّوَجَلَّ قَد قَطَعَ السّببَ بَينَهُ وَبَينَ خَلقِهِ کَلاّ ما کانَ ذلِکَ وَلا يَکُونَ حَتّی تَقُومَ السّاعَةُ وَيَظهَرَ اَمرُاللهِ عَزَّوَجَلَّ وَهُم کارِهُونَ. (کمال الدين ج2 ص487)

6- «... اِنَّ الماضی (ع) مَضی سَعِيداً فَقِيداً عَلی مِنهَاجِ آبائِهِ عَلَيهِمُ السَّلامُ حَذوَ النَّعلِ بِالنَّعلِ وَفِينا وَصِيَّتُهُ وَعِلمُهُ وَمَن هُوَ خَلَفَهُ وَمَن يَسُدُّ مَسَدَّهُ وَلا يُنازِعُنا مَوضِعَهُ اِلاّ ظالِمٌ آثِمٌ وَلا يَدَّ عِيهِ دُونَنَا اِلاّ جاحُدٌ کافِرٌ وَلوَلا اَنَّ اَمرَ اللهِ لا يُغلَبُ وَسِرَّهُ لا يُظهَرُ وَلا يُعلَنُ لَظَهَرَ لَکُم مِن حَقِّنا ما تبهَرُمِنهُ عُقُولُکُم وَيُزيلُ شَکُوکَکُم لَکنَّهُ مَاشَاءَاللهُ کَانَ وَلِکُلِّ اَجَلٍ کِتابٌ فَاَتَّقُوا اللهَ وَسَّلَمُوا لَنَا. (البحار ج53 ص179)

7-  وَاَمَّا اَلحَوادِثُ الواقِعَةُ فَارجِعُوا فيها اِلی رُواةِ حَدِيثِنا، فاِنَّهُم حُجَّتي عَلَيکُم،وَاَنَا حُجَّةُ اللهِ عَلَيهِم. (کمال الدطن ج2ص484)

5. Have you not heard the word of Allah that ",0 believers obey Allah &. the Prophet(P.B.U.H) &. those In authority from amoung you". Has Allah ordained anything except what is stable &. constant up to the day of resurrecion? Do you not see that Allah made shelters for you to seek refuge &. flags to get guided right from the age of Adam(A.S) to the previous Imam (ie Imam Hassan Askari(A.S).

When ever a flagd isappeared another flag appeared. And when one star disappeard another star rose. So when Allah turned his soul back toward Himself you presumed that Allah disconnected the medium between Himself &. His creations. Nay, never at all has or would this happen till the dooms day, &. the order of Allah gets manifested, where as they the (infidels) dislike it. (KAMAL UDDIN. VOL 2, P 487)

6. The past (Imam Hassan Askari) crossed over the way of his fore fathers with great prosperity, &. success, &. disappeared from the sights. He followed the conduct of his ancestors with great exactness &. similarity and led his life without any difference. His testament &. knowledge. &. the one who is his successor &. follows the same programme &. way exists among us. And nobody ever disputes his place &. office with us except the cruel sinner. And the one except us who proclaims the post of Imamate is an infidel. And if it was not that Allah's order is not to be subdued and His secrets are not to be revealed I would have manifested to you my right in a way that your minds would have glowed &. your doubts would have cast off but only that which Allah desires takes place. And there is a fixed time for everything therefore, be pious &. be obedient to us. (ALBIHAR. VOL 53, P 179)

7. And when the incidents occur &. take shape then turn to those who desribe our Hadieths since they are my proof &. authority over you &. I am the authority of Allah upon them. (KAMAL UDDIN. VOL 2, P 484)

8- « اَللَّهُمَّ وَتَفَضَّل عَلی عُلَمائِنا بِالزُّهدِ وَالنَّصِيحَةِ، وَعَلیَ المُتَعَلِّمِينَ بِالجُهدِ وَالرَّغبَةِ، وَعَلَی المُستَمِعِينَ بِالاِتَبِاعِ وَالمَوعِظَةِ وَعَلَی مَرضَی المُسلِمينَ بِالشِّفاءِ وَالرّاحَةِ، وَعَلی مَوتاهُم بِالرَّأفَةِ وَالرَّحمَةِ، وَعَلی مَشايِخِنا بِالوَقارِ وَالسَّکِينَة ،وَعَلَی الشَّبابِ بِالإنابَةِ وَالتَّوبَةِ، وعَلَی النِّساءِ بِالحَياءِ وَالعِفَّةِ، وَعَلَی الأَغنِياءِ بِالتَّواضُعِ وَالسَّعَةِ، وَعَلی الفُقَراءِ بِالصَّبرِ وَالقَناعَةِ... (المصباح للکفعی ص281)

9- «... قُلُوبُنا أَوعِيَةٌ لِمَشِيَّةِ اللهِ فِإذا شاءَ شِئنا...» (بحارالانوار ج52 ص51)

10- فَاعلَم أَنَّهُ لَيسَ بَينَ اللهِ عَزَّوَجَلَّ وَبَينَ اَحَدٍ قَرابَةٌ. (کمال الدين ج2 ص484)

11- «وَليَعلَمُوا اَنَّ الحَقَّ مَعَنا وفينا لا يَقُولُ ذلِکَ سِوانااِلاّ کَذّابٌ مُفتَرٍ وَلا يَدَّعِيهِ غَيرُنا اِلاّ ضالٌّ غَوِیٌّ...» (کمال الدين ج2 ص511)

12- اِلهی بِحَقَّ مَن ناجاکَ ،وَبِحَقَّ مَن دَعاکَ فیِ البَحرِ وَالبَرَّ، صَلِّ عَلی مُحَمَّدٍ وَآلِهِ،وَتَفَضَّل عَلی فُقَراءِ المُؤمِنينَ وَالمُؤمِناتِ بِالغِنی وَالسَّعَةِ، وَعَلی مَرضَی المُؤمِنِينَ وَالمُؤمِناتِ

بِالشِّفاءِ وَالصَّحَّةِ وَالرّاحَةِ، وَعَلی أَحياءِ المُؤمِنِينَ وَالمُؤمِناتَ بِاللُّطفِ وَالکِرامَةِ،وَعَلی أَمواتِ المُؤمِنينَ وَالمُؤمِناتِ بِالمَغفِرَةِ وَالرَّحمَةِ، وَعَلی غُرَباءِ المُؤمِنِينَ وَالمُؤمِناتِ  بِالرَّدِّ اِلی اَوطانِهِم سالِمِينَ غانِمِينَ،بِحَقِّ مُحَمَّدٍ وَآلِهِ اَجمَعِينَ. (المصباح للکفعمی ص306)

8. Oh Allah bestow upon our (religious) scholars the piety in the world &. admonition to others.

And to the students &. researchers, the struggle, search &. keenness &. eagerness for getting knowledge. And to the listeners the following &. acceptance (of what they hear from them). And to the patients of the muslims cure &. comfort. And to our dead &. deceased ones the kindness &. compassion. And to our old &. aged ones grace &. peace &. tranquility. And to our youth reference &. conversion &. repentance. And to the ladies modesty &. shame. And to our wealthy ones the humility &. amplitude &. to our poor &. have nots the patience &. contentment. (AL MISBAH LIL KAFAMI. P 281)

9. Our hearts are the utencils of the Devine will so when Allah wishes something, we too wish the same. (BIHAR UL ANWAR VOL 52. P 51)

10. So know it there is no relation &. kinship belween Allah &. any individual. (KAMAL UDDIN VOL 2. P 484)

11. So know it that the right of Imamate is with us &. among us. And who so ever says (believes) it to be with others than us, he is a blamer, liar. And nobody except us claims it but the gone astray &. deviated one. (KAMAL UDDIN VOL 2. P 511)

12. Oh Allah, for the right of the one who suplicates to you, &. calls you in the oceans &. lands. Peace be upon Mohammad &. his houshold. And grant the vastness &. abundance of sustenance to the poor men &. women of the faithfuls. And bestow health &. cure &. comfort upon the patients &. diseased among the faith-ful men &. women. And mercy &. magnanimity over the faithful men &. women. And beneficience &. benvolence, &. forgiveness to their dead ones. And grant to their travelers a safe &. handful return to their homelands.

For the sake of the right of Mohammad &. all His household. (ALMISBAH LIL KAFAMI P 306)

13- کَذِبَ الوَقّاتُونَ. (کمال الدين ج2 ص483)

14-وَاَمَّا وَجهُ الاِنتِفاعِ بی في غَيبَتي فَکَا لاِنتِفاعِ بی في غَيبَتي فَکَا لاِنتِفاعِ بِالشَّمسِ اِذا غَيَّبَها عَنِ الأَبصارِ السَّحابُ. (بحار الانوار ج78 ص380)

15- اِلهي عَظُمَ البَلاءُ،وَبَرِحَ الخفاءُ، وَانکَشَفَ الغِطاءُ، وَانقَطَعَ الرَّجاءُ، وَضاقَتِ الأَرضُ،وَمُنِعَتِ السَّماءُ،وَاَنتَ المُستَعانُ، وَإِلَيکَ المُشتَکی،وَعَلَيکَ المُعَوَّلُ فِي الشِّدَّةِ وَالرَّخاءِ. (الصحيفة المهدية ص69)

16- «... وَاِنّي لَأمانٌ لأَِهلِ الأَرضِ..» (بحارالانوار ج53 ص181)

17-«...اَبَی اللهُ عَزَّوَجَلَّ لِلحَقِّ اِلاّ اِتماماً وَلِلباطِلِ اِلاّ زُهُوقاً...» (بحارالانوار ج53 ص193)

18- وَاَکثِرُوا الدُّعاءَ بِتَعجيلِ الفَرَجِ فِانَّ ذلِکَ فَرَجُکُم. (کمال الدين ج2 ص485)

19-«... اَنَا خاتِمُ الأَوصِياءِ وَبي يَدفَعُ اللهُ البَلاءَ عَن اَهلي وَشَيِعَتي...» (بحارالانوار ج52 ص30)

20- وَاَمّا عِلَّةُ ما وَقَعَ مِنَ الغَيبَةِ فِانَّ اللهَ عَزَّوَجَلَّ  يَقولُ« يا اَيُّهَا الَّذينَ آمَنُوا لا تَسئَلُوا عَن اَشياءَ اِن تُبدَ لَکُم تَسُؤکُم». (کمال الدين ج2 ص485)

13. Those who fix a time (regarding the advent of Imam) Mehdi(A.S) are liars. (KAMAL UDDIN VOL 2, P 483)

14. And the howness of benefiting from me in my occultation is like the benefiting from the sun when it disappears from the eyes behind the clouds. (BIHAR UL ANWAR VOL 78, P 380)

15. Oh Allah, the calamity has become great, &. the secret has become revealed &. open, &. the curtains have been removed (from the works) &. the hopes have discontinued &. the earth has become narrow &. the sky has refused the showers of blessing &. you are the helper &. to you the complaint has to be made. And we have got to depend upon you in hardships &. easiness. (AL SAHIFA TAL MEHDlA, P 69)

16. And indeed I am the safety &. security for the people of the earth. (BIHAR UL ANWAR VOL 53, P 181)

17. Allah does not accept for the righteousness (any thing) except completion &. for the falsehood (any thing) except downfall. (BIHAR UL ANWAR VOL 53, P 193)

18. And pray much for the quickness of deliverence for that is your (own) deliverence. (KAMAL UDDN, VOL 2, P 485)

19. I am the last &. final of the legatees (guardians) &. for my sake Allah repulses the calamity from my family &. shias. (BIHAR UL ANWAR VOL 52, P 30)

20. And as for the reason of the incidence of occultation so Allah says ',Oh those who believe! Do not question about the things which if get apparant &. dislosed to you you would feel bad about those.' (KAMAL UDDIN, VOL 2, P 485)

21- اَللَّهُمَّ اِن اَطَعتُکَ فَالمَحمَدَةُ لَکَ وَاِن عَصَيتُکَ فَالحُجَّةُ لَکَ مِنکَ الرّوحُ وَمِنکَ الفَرَجُ،سُبحانَ مَن اَنعَمَ وَشَکَرَ،وَسُبحانَ مَن قَدَرَ وَغَفََرَ، اَللّهُمَ اِن کُنتُ قَد عَصَيتُکَ فِإنّي قَد اَطَعتُکَ في اَحَبِّ الأَشياءِ اِلَيکَ وَهُوَ الإيمانُ بِکَ، لَم اَتَّخِذ لَکَ وَلَداً وَلَم اَدعُ لَکَ شَريکاً، مَنّا مِنکَ بِهِ عَلَيََّ، لا مَنّاً مِنّي بِهِ عَلَيکَ...(مهج الدعوات ص295)

22- وَ مَن اَکَلَ مِن اَموالِنا شَيئاً فَاِنَّمَا يَأکُلُ فی بَطنِهِ ناراً وَسَيَصلی سَعيراً. (کمال الدين ج2 ص521)باب(ذکر التوقيعات)

23- «...فََليَعمَل کُلُّ امرِئ مِنکُم ما يَقرُبُ بِهِ مِن  مَحَبَّتِنا وَيَتَجَنَّب ما يُدنيهِ مِن کَرَاهَتِنَا وَسَخَطِنا...» (الاحتجاج ص498)

24-«... فَاَغلِقُوا أبواب السُّؤالِ عَمّا لا يَعنِيکُم...» (بحار ج52 ص92)

25- أَنَا المَهدِيُّ أَنَا قائِمُ الزَّمانِ أنَا الَّذي أملأُها عَدلاً کَما مُلِئَت جَوراً إِنَّ الأَرضَ لا تَخلُومِن حُجَّةٍ... (بحار الانوار ج52 ص2)

26-«... وَاجعَلُوا قَصدَکُم اِلَينا بِالمَوّدَّةِ عَلَی السُّنَةِ الواضِحَةِ...» (بحار ج53 ص179)

21. Oh Allah, if I obey You then praise & Eulom' is for You & if I disobey & commit sin then proof & authority is for You. Comfort & deliverence is from You. Glorified is the Allah who grants boon & beneficience & accepts thankgiving & gratitude & Glorified is the Allah who has the power & forgives.

Oh Allah if 1 commit a sin (disobedience), so I obey You in some thing which is the most beloved one to You & that is faith in You. I do not believe in a son for You & I have not taken a partner for You.

And this is a favour from You to me & not a favour from me to You. (MEHJUD DAWAT, P 295)

22. And the person who eats anything from our wealth money (like khomas) indeed, he eats up fire (putting fire into his belly) & soon he will enter the hell fire.

(KAMAL UDDIN, VOL 2, P 521) (Chapter the discuission of the decrees)

23. So every one of you must practice (in a manner) so as to get closer to our love & must take distance from thing which brings closer to our displeasure & anger.  (AL EHTf.JAJ, P 498)

24. So shut the doors of querries which are not benefitial (meaning-ful) for you. (BIHAR UL ANWAR VOL 52, P 92)

25. I am the Mehdi (the rightly guided one) I am the upholder & upkeeper of the age. I am the one who fills it (the earth) with justice just as it is filled up with aggression & cruelity. The earth does not remain empty of the Proof &. authority of Allah. (BIHAR UL ANWAR VOL 52, P 2)

26. And make (turn) your intention towards us with love based upon the conspicuous sunnah (traditoins). (BIHAR UL ANWAR VOL 53, P 179)

27- اَللَّهُمَّ ارزُقنا تَوفِيقَ الطّاعَةِ، وَبُعدَ المَعصيَةِ،وَصِدقَ النَّيَةِ، وَعِرفانَ الحُرمَةِ، وَاَکرِمَنا بِالهُدی وَالاِستِقامَةِ، وَسَدَّد اَلسِنَتَنا بِالصَّوابِ وَالحِکمَةِ، وَاَملأ قُلُوبَنا بِالعِلِم وَالمَعرِفَةِ  وَطَهَّر بُطُونَنا مِنَ الحَرام وَالشُّبهَةِ، وَاکفُف اَيدِيَنا عَنِ ظُلمِ وَالسَّرِقَةِ، وَاغضُض اَبصارَنا عَنِ الفُجُورِ وَالخِيانَةِ، وَاسدُد اَسماعَنا عَنِ اللَّغوِ وَالغِيبَةِ،... (المصباح للکفعمی ص281)

28- فَقَد وَقَعَتِ الغَيبَةُ التّامَّةُ فَلا ظُهُورَ اِلاّ بَعدَ اِذنِ اللهِ عَزَّوَجَلَّ (کمال الدينج2 ص516)

29-«... واِذا اَذِنَ اللهُ لَنا في القَولِ ظَهَرَ الحَقُّ وَاضمَحَلَّ الباطِلُ...» (بحارالانوار ج53 ص196)

30- «اَنَا بَقيَّةُ اللهِ فیِ اَرضِهِ وَالمُنتَقِمُ مِن اَعدائِهِ...» (بحار ج52 ص24)

31- وَاِنّی اَخرُجُ حينَ اَخرُجُ وَلا بَيعَةَ  لِأَحَدٍ مِنَ الطَّواغِيتِ عُنقی. (بحارالانوار ج78 ص380)باب مواعظ الامام القائم (ع)وحکمه

32- «... إِنَّا غَيرُ مُهمِلينَ لِمُراعاتِکُم وَلا ناسِينَ لِذِکرِکم...» (بحار ج53 ص175)

27. Oh Allah grant us the devine grace about obedience &. taking distance from sin, &. the truth of intention &. the recognition of honour &. grace &. bestow upon us the beneficience of guidance, And uphold upkeep our tongues with truth &. wisdom &. fill our hearts with knowledge &. recognition (of Allah). And purify our interior (bellies) from forbidden &. doubtfull things. And constrain our hands from aggression, oppression &. theft (stealing). And cover our eyes from trangression (veiwing the fobidden things) &. the dishonesty (of looks) And obstruct &. cover our ears from listening &. lending ear to futile &. fake talk &. back bitting. (ALMISBAH LILKAFAMI, P 281)

28. So indeed the major occultation has taken place therefore, there is no advent except when Allah gives permission. (KAMAL UDDIN, VOL 2. P 516)

29. And when Allah gives us the permission of speaking then the right will get manifested &. the falsehood will get annihilated. (BIHAR UL ANWAR VOL 53, P 196)

30. I am the remnant (the remainings of the Allah's affair) upon His earth &. the avenger &. vengeance taker from His enemies. (BIHAR UL ANWAR VOL 52, P 24)

31. And when 1 appear then at that time of my advent there would be no oath of allegiance taking for the devils upon my neck.

(I will not sit silent rather 1 will fight them). (BIHAR UL ANWAR VOL 78. P 380) (The Chapter admonitions &. wisdom, of Imam AI Qaim)

32. We are not heedless to your life affairs &. do not forget mentionings of you. (BIHAR UL ANWAR VOL 53, P 175)

33- اَللّهُمَّ صَلِّ عَلی مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَاَکرِم اَولياءَکَ بِانجازِ وَعدِکَ، وَبَلِّغهُم دَرکَ ما يَأمُلُونَهُ مِن نَصرِکَ ،وَاکفُف عَنهُم بَأسَ مَن نَصَبَ الخِلافَ عَلَيکَ وَتَمَّردَ بِمَنعِکَ عَلی رُکُوبِ مُخالِفَتِکَ، وَاستَعانَ بِرِفدِکَ عَلی فَلِّ حَدِّکَ، وَقَصَدَ لِکَيدِکَ بِأَيدِکَ، وَوَسِعتَهُ حِلماً لِتَأخُذَهُ عَلی جَهرَةٍ، وَتَستَأ صِلَهُ عَلی غِرَّةٍ،فِإنَّکَ اَللَّهُمَّ  قُلتَ وَقَولُکَ الحَقُّ حَتّی اِذا اَخَذَتِ الأَرضُ زُخرُفَها وَازَّيَّنَت وَظَنَّ اَهلُها اَنَّهُم قادِرُونَ عَلَيها أَتاها اَمرُنا لَيلاً اَونَهاراً فَجَعَلنها حَصيداً کأن لَم تَغنَ بِالأَمسِ کَذالِکَ نُفَصِّلُ الأياتِ لِقَومٍ يَتَفَکَّرُونَ وَقُلتَ (فَلَمّا آسَفُونا اَنتَقَمنا مِنهُم). (مهج الدعوات ص68)

34- لَعنَةُ اللهِ وَالمَلائِکَةِ وَالنّاسِ اَجمَعينَ عَلی مَن اَکَلَ مِن مالِنا دِرهَماً حَراماً. (کمال الدين ج2 ص552)باب( ذکر التوقيعات)

35- وَاَمّا اَموالُکُم فَلا نَقبَلُها اِلاّ لِتُطَهّرُوا. (کمال الدين ج2 ص484)

36- يا مالِکَ الرَّقابِ يا هازِمَ الاَحزابِ يا مُفَتِّحَ الأَبوابِ يا مُسَبِّبَ الأسبابِ سَبِّب لَنا سَبَباً لا نَستَطيعُ لَهُ طَلَباً بِحَقِّ لا اِلهَ اِلاَّ اللهُ  مُحَمَّدٌ رَسُول اللهِ صُلَواتُ اللهِ عَلَيهِ وَآلِهِ اجمعين. (مهج الدعوات ص45)

33. Oh Allah shower your benedictions upon Mohammad &. his household. And honour &. revere Your saints (friends) by fulfilling &. materialising Your promise &. make them reach &. have access to their aspirations regarding Your help. And protect them against the fear of the one who has stood up against You. (MEHJ U DDAWAT. P 68)

34. Curse of Allah &. His angles &. all the people be upon the one who eats up &. consumes (even) one dirham (unit of currency) out of our money as haram ((for bidden). (KAMAL UDDIN. VOL 2, P 522) Chapter: The mentioning of decrees.

35. We do not accept your wealth except for the sake of purifying those. (KAMAL UDDIN, VOL 2, P 484)

36. Oh Allah, the owner of people necks (Having domination over them) And oh the breaker (defeater) of groups. Oh, the opener of doors, oh the creater of causes &. media, provide a cause &. media for us since we do not have the strength &. means to achieve that, for the sake of the (word) there is no Allah except Allah &. Mohammad is the Prophet (P.B.U.H) of Allah, peace be upon him &. entire of his household. (MEHJUD DAWAT, P 45)

37-يا نُورَ النُّورِ، يا مُدَبِّرَ الأُمُورِ، يا باعِثَ مَن فِي القُبُورِ، صَلِّ عَلی مُحَمَّدٍ وَآلِ مُحَمَّدٍ، وَاجعَل لي وَلِشِيعَتِي مِنَ الضِّيقِ فَرَجاً وَمِنَ الهَمِّ مَخرَجاً،وَاَوسِع لَنَا المَنهَجَ وَاَطلِق لَنا مِن عِندِکَ ما يُفَرِّجُ، وَافعَل بِنامَا اَنتَ اَهلُهُ، ياکريمُ، يا اَرحَمَ الرّاحِمينَ.

(الجنة الواقية فصل26)

38- فِانّا يُحِيطُ عِلمُنا بِأَنبائِکُم وَلا يَعزُبُ عَنّا شَيءٌ مِن اَخبارِکُم. (بحارالانوار ج53 ص175)

39- وَاَمّا ظُهُورُ الفَرَجِ فَاِنَّهُ اِلَی اللهِ تَعالی ذِکرُهُ. (کمال الدين ج2 ص484)

40- (... فَما اُرغِمَ اَنفُ الشَّيطانِ بِشَيءٍ مثلِ الصَّلاةِ فَصَلِّها وَاَرغِم اَنفَ الشَّيطانِ. (بحارالانوار ج53 ص182)

37. Oh the light of light, oh the administrator of the affairs, oh the raiser of those who are in the graves!

Shower your benediction upon Mohammad &. his household.

And enfree me &. my shias out of the (state of) anguish to have joy &. deliverence &. exodus out of the sorrow &. grief. And broaden the way of your kindness for us. And send us something from Yourself which may make us comfortable &. in (the state of) deliverence. And treat us in a way that You are fit &. worthy for it. Oh the kind one, oh the merciful of all the mercifuls. (AL JANAT UL WAQIYA, CHAPTER 26)

38. Indeed we have thorough knowledge which encompasses your news (incidents &. affairs of life). And nothing out of your news remain hidden from us. (BIHAR UL ANWAR VOL 5.3, P 175)

39. And the advent &. occurance of deliverence pertains to the permission of Allah. (KAMAL UDDIN. VOL 2. P 484)

40. Nothing like service rubs the nose of satan upon dust so perform the service &. rub the nose of satan upon dust. (BIHAR UL ANWAR VOL 5.3, P 182)