Fascinating Discourses Of Fourteen Infallible (A.S)

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Fascinating Discourses Of Fourteen Infallible (A.S) Author:
Translator: Jawad Iqbal Qazilbash
Publisher: Ansariyan Publications – Qum
Category: General Books
ISBN: 978-964-438-315-1

Fascinating Discourses Of Fourteen Infallible (A.S)

Author: Muhammad Muhammadi Eshtehardi
Translator: Jawad Iqbal Qazilbash
Publisher: Ansariyan Publications – Qum

ISBN: 978-964-438-315-1
visits: 8196
Download: 2015


Fascinating Discourses Of Fourteen Infallible (A.S)
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Fascinating Discourses Of Fourteen Infallible (A.S)

Fascinating Discourses Of Fourteen Infallible (A.S)

Publisher: Ansariyan Publications – Qum
ISBN: 978-964-438-315-1



Name: Mohammad, Ahmed(P.B.U.L.T) Famous Title Apostle of Allah. Sub Title: AbulQasim.

Father & Mother: Abdullah, Amina

Time & Place of Birth: Dawn of Firday the 17th of Rabi ul .wal year 571 A.D (forty years before the mission of )rophet hood), in Mecca.

Time & place of Death & holy shrine.

Passed away on Monday 28th of the month of safar, the rear, 11 th Hijrah, In Medina at the age of 63 years. His Holy ;hrine, is situated besides the Prophet's mosque, in '1edina.

Life Duration Three Phases

1. Before Prophet hood (40 years).

2. After Prophet hood in Mecca. (13 years)

3. Post migration from Mecca to Medina &. the 'foundation laying of Islamic state (approx 10 years).

اربعون حديثاًعن النبي الاکرم صلی الله عليه وآله و سلم

1- يا عِبادَ اللهِ أَنتُم کَالمَرضَی وَرَبُّ العالَمِينَ کَالطَّبيبِ، فَصَلاحُ المَرضی فيما يَعلَمُهُ الطَّبيبُ وَتَدبِيرُهُ بِهِ،لا فيما يَشتَهِيهِ المَريضُ وَيَقتَرِحُهُ، أَلا فَسَّلِّمُوا لِلّهِ أَمرَهُ تَکُونُوا مِنَ الفاِئزِين.(مجموعة ورّام ج 2 ص 117)

2- مَن اَصبَحَ لا يَهتَمُ بِاُمُورِ المُسلِمِينَ فَلَيسَ مِنهُم  وَمَن يَسمَع رَجُلاً يُنادِي يا لَلمُسلِمِينَ فَلَم يُجِبهُ فَلَيسَ بِمُسلِمٍ .(بحارالانوار ج 74 ص 339)

3- إِن النَّبِيَّ بَعَثَ سَرِيَّةً،فَلَمّا رَجَعُوا قالَ: مَرحَباً بِقُومِ قَضَوَُا الجِهادَ الأَصغَرَ وَ بَقِيَ عَلَيهِمُ الجِهادُ الأَکبَرُ فقيلَ: يا رَسُولَ اللهِ مَا الجِهادُ الأَکبَرُ؟ قالَ:جِهادُ النَّفسِ.(وسائل الشيعة ج 11 ص 122)

4- اِذا ظَهَرَت البِدَعُ في اُمَّتي فَليُظهِرِ العالِمُ عِلمَهُ فَمَن لَم يَفعَل فَعَلَيهِ لَعنَةُ اللهِ. (اصول کافی ج1 ص54)


1. Oh servants of Allah! you are like patients &. the lord of mortals is like a physician. So the rectitude &. wel being of the ailment of patients lies in the rule (formula) which the physician knows &. administers with that rule, not in that one which the patient desires. There fore, obey the commands of Allah so that you get to become among the attainers &. vicorious ones. (MAJMOO.A-WARRAM, VOL 2, P 117)

2. One who starts a morning in a condition that he does not make effort about the affairs of the muslims is not one of the muslims.

And a person who hears the voice of a man who calls the muslims to his help but he does not respond him, is not a muslim.  (BIHARUL ANWAR, VOL 74, P 339)

3. The Prophet of IslamfP.8.tI./fJ sent a group of muslims to the battle front against the enemies. When they returned to the court of Apostle of Allah he said to them ',Well done, bravo, the group who performed the small jehad (holy war) &. the big jehad has (yet) to be performed by them.' They said 'oh Prohet of Allah what is the great jehad?'

The Prophet replied, 'jehad &. war against the passions. (of ego).' (WASAIL U SHIA, VOL, P 122)

4. When the innovations &. heretical practices become evident in my ummah it is necessary for the scholar to make his knowledge manifested &. open (with regards to making the innovations public) so, curse of Allah be upon the scholar who does not do it.' (USOOL-E .KAFI, VOL, P 544)

5- أَلفُقَهاءُ أُمَناءُ الرُّسُلِ ما لَم يَدخُلوا في الدُّنيا، قيلَ يا رَسُولَ اللهِ : وَما دُخُولُهُم  فِي الدُّنيا؟ قالَ: اتّباعُ السُّلطانِ فَإذا فَعَلُوا ذلِکَ فَاحذَرُوهُم عَلی دينِکُم. کنز العمال،الحديث 28952  (اصول الکافی ج1 ص46)

6- اِنّي لا اَتَخَوَّفُ عَلی اُمَّتی مؤمِناً وَلا مشرِکاً، فَامَّا المُؤمِنُ فَيَحجُزُهُ اِيمانُهُ واَمّا المُشرِکُ فَيَقمَعُهُ کُفرُهُ، وَلکِن اَتَخَوَّفُ عَلَيکُم مُنافِقاً عَليمَ للّسانِ يَقُولُ مَا تَعرِفُونَ وَيَعمَلُ مَا تُنکرُونَ. ( بحارالانوار ج2 ص110)

7ـ اِذا کانَ يََومُ القِيامَةِ نادی مُنادٍ اَينَ الظَّلَمَةٌ وَاعَوانُهُم؟ مَن لاقَ لَهُم دَواةً، اَورَبَطَ لَهُم کِيساً، اَومَدَّ لَهُم مَدَّةَ قَلَمٍ،فَاحشُرُوهُم مَعَهُم.( بحارالانوار ج75 ص372)

8ـ فَوقَ کُلِّ بِرًّ بِرٌّ حَتَّی يُُقتَلَ الرَّجُلُ فی سَبيلِ اللهِ فِاِذا قُتِلَ فی سَبيلِ اللهِ عَزَّوجَلَّ فَلَيسَ فُوقَهُ بِرٌّ. ( بحارالانوار ج100 ص10)

9ـ شَرُّ النّاسِ مَن باعَ آخِرَتَهُ بِدُنياهُ، وَ شَّرٌّمِن ذلِکَ مَن باعَ آخِرَتَهُ بِدُنيا غَيرِهِ. ( بحارالانوار ج77 ص46)

10ـ مَن اَرضی سُلطاناً بِما يُُسخِطُ اللهَ خَرَجَ مِن دينِ اللهِ. (تحف العقول ص57)

11ـ مَن أَتی غَنِيّّاً فَتَضَعضَعَ لَهُ ذَهَبَ ثُلُثا دينِهِ. (تحف العقول ص8)

5. Jurspudents are the trustees of the Prophets (trust worthy & dependable representatives) till such time they have not entered the world (affairs)? one of those present asked ',what is their entery into the world (affairs)? The Prophet said in response to him, 'Following the king, so when they do that beware of them about your religion (gaurd your religion from them). (KANZAL AMAL AI Hadieth 28952, USULE KAFI, VOL, P 46)

6. I do not have the fear of neither the faithfull nor polytheist about my ummah. However, the faith of the faithfull refrains him from harming the

ummah, more over the infidility of the polytheist will become the cause of his abjectness & repression. But I am afraid about you (being harmed) from the glib tongued hypocrite. He utters by his tongue what you believe is good & practically he does what you consider bad (vices). (BIHARUL ANWAR. VOL 2, P 110) ,

7. When the resurrection day sets in, a herald (of Allah)

calls out, Where are the cruel ones, where are the friends of the cruel ones? And those who put a flake of cotton in their inkpots or tied up a bag for them or mended their pen. so, resurrect them all, together with the tyrrants.' (BIHARUL ANWAR, VOL 75. P .327)

8. There is a good deed above each good deed, to the extent that a man is slain on the way of Allah. so when he is slain on the way of Allah then there is no good deed above (better than) it. (BIHARUL ANWAR, VOL 100, P 10)

9. The worst of all men is the one who sells his here after (dooms day) for his world (life), & worse than him is the one who sells (bargains) his ressurection day for the world (benefits) of the others. (BIHARUL ANWAR, VOL 77, P 46)

10. The one who pleases a ruler with something which is the cause of Allah's fury has gone out of Allah's religion. (TUHFUL AQOOL, P 57) 11. One who comes to a rich man & shows humbleness to him (for the sake of his wealth has lost two third of his religion. (TUHFUL AQOOL, P 8)

12- أَمّا عَلامَةُ البارِّ فَعَشرَةٌ : يُحِبُّ  فِي اللهِ وَيُبغِضُ فِي اللهِ وَيُصاحِبُ فِي اللهِ وَيُفارِقُ فِي اللهِ وَيغضبُ فِي اللهِ. وَيَرضی في اللهِ وَيَعمَلُ لِلهِ، وَيَطلُبُ إِلَيهِ وَيَخشَعُ لِلهِ خائِفاً، مَخُوفاً،طاهِراً،مُخلِصاً، مُستَحيِياً،مُراقِباً، وَيُحسِنُ فِي اللهِ. (تحف العقول  ص21)

13- سَيَأتي زَمانٌ عَلی أُمَّتي لا يَعرِفُونَ العُلَماءَ إلاّ بِثَوٍب حَسَنٍ، وَلا يَعرِفُونَ القُرآنَ إلاّ بِصَوٍت حَسَنٍ، وَلا يَعبُدُونَ اللهَ إلاّ في شَهرِ رَمَضانَ.فَإذا کانَ کَذالِکَ سَلَّطَ اللهُ سُلطاناً لا عِلمَ لَهُ وَلَا حِلمَ لَهُ وَلا رَحمَ لَهُ. ( بحارالانوار ج22 ص454)

14- اِذا کانَ يَومُ القِيامَةِ وُزِنَ مِدادَ العُلَماءِ بِدِماءِ الشُّهَداءِ فَيَرجُحُ مِدادُ العُلَماءِ عَلی دِماءِ الشُّهَداءِ. (لثالی الاخبار ج2 ص272)

15- مَثَلُ اَهلِ بَيتي کَمَثَلِ سَفينَةِ نُوح مَن رَکِبَها نَجاوَمَن تَخَلَّفَ عَنها غَرِقَ. (جامع الصغير ج2 ص533 حديث8162)

16- مَلعُونٌ مَن اَلقی کَلَّهُ عَلَی الناسِ.

(تحف العقول37)

17- إِذا کانَ يَومُ القِيامَةِ لَم تَزِلَّ قَدَما عَبدٍ حَتّی يُسأَلَ عَن أَربَعٍ: عَن عُمرِهِ فِيمَ أَفناهُ.وَ عَن شَبابَهِ فِيم أَبلاهُ، وَعَمَّا اکتَسَبَهُ مِن اَينَ اکتَسَبَهُ وَفِيمَ أَنفَقَهُ. وَعَن حُبَّنَا اَهَلَ البَيتِ. (تحف العقول / ص56)

12. However, there are ten signs of the pious. I. He makes friend for the sake of Allah (pleasure). 2. He makes enemy for the Almighty Allah. 3. He enters companionship for Allah. 4. He gets seperated for Allah. 5. He becomes angry for the sake of Allah. 6. He gets happy for Allah. 7. He acts for the sake of lord. 8. He asks Allah for the fulfillment of his need. 9. He shows humility &. humbleness for Allah, where as, he possesses the virtues of fear from Almighty &. has sincerity modesty, vigilence &. carefulness. 10. He performs good deeds for Allah.


I3.An age will come upon my ummah so that people will not recognise the scholar but those wearing beautiful dress, &' will not recognise the Quran but when recited in a melodous tone &. will not serve Allah except in the month of Ramadan. So when the condition of people will becomesuch, Allah will appoint &' set a ruler over them who shall not have knowledge, forbearance &. mercy. (BIHARUL ANWAR. VOL 22. P 454)

14. When the resurretion day will come, the ink of the pen of scholars will be weighed against the blood of martyres, so as a result of weighing the ink of the pen of scholars will get superiority over the bloods of the martyres. (LYALlAL EKHBAR. VOL 2. P 272)

I5. The example of my house hold (Hazrat zahraf.fA.) &. the twelve Imamas) is like that of the Noah'sfA..f) ship. Who so ever boards it will get rescued (salvation) &. the one who opposes the boarding of it, gets drowned. (JAMIASAGHIR VOL 2. P 533 Hadith, 8162)

16. Cursed is the one who puts the load of his life responsibilities upon the shoulders of the people. (TUHFUL AQOOk P37)

17. When the dooms day will come about, man will not move one step from his place till he is questioned about four things.

1. The way how he spent his life? 2. As to how did he wear out his youth? 3. About the wealth, as to where he got it from &' in what way he spent it? 4. And about the love of us the house hold of Prophet. (TUHFUL AQOOk P56)

18- قالَ شَمعُونُ : فَأَخبِرني عَن أَعلامِ الجاهِلِ، فَقَالَ رَسُولُ اللهِ صَلَّی اللهُ عَلَيهِ وَالِهِ: إِن صَحبتَهُ عَنّاکَ، وإِن اعتَزَلتَهُ شَتَمَکَ، وَإِن أَعطاکَ مَنَّ عَلَيکَ،وَإِن أَعطَيتَهُ کَفَرَکَ، وَإِن أسرَرتَ إِلَيهِ خانَکَ وَإِن أَسَرَّ إِلَيکَ اتَّهَمَکَ وَإِنِ استَغنی بَطِرَ، وَکانَ فَظّاً غَليظاً وَإِنِ افتَقَرَ جَحَدَ نِعمَةَ اللهِ وَ لَم يَتَحَرَّج،وَ إِنِ فَرِحَ أَسرَفَ وَطَغی،وَإِن حَزِنَ أَيِسَ، وَإِن ضَحِکَ فَهَقَ، وَإِن بَکی خارَ،يَقَعُ فِي الأبرارِ، وَلا يُحِبُّ اللهَ وَلا يُراقِبُهُ، وَلا يَستَحيي مِن اللهِ وَلا يَذکُرُهُ، إِن أَرضَيتَهُ مَدَحَکَ،وَقالَ فيکَ مِنَ الحَسَنَةِ ما لَيسَ فيکَ،وَ إِن سَخِطَ عَلَيکَ ذَهَبَت مِدحَتُهُ، وَوَقَعَ فيکَ مِنَ السُّوءِ ما لَيسَ فيکَ، فَهذا مَجرَی الجاهِلِ. (تحف العقول ص18- 19)

19- قالَ النَّبِیَّ(صَلَی الله عَلَيهِ وَالِهِ) يا عَلِيُّ تُريدُ سِتَّ مِئَةِ اَلفِ شاةٍ اَوسِتَّ مِئَةِ اَلفِ دِينارٍ اَوستَّ مِئَةِ اَلفِ کَلِمَةٍ؟ قالَ يا رَسُولَ الله سِتَّ مِئةِ اَلفِ کَلِمَةٍ فَقالَ: اَجمَعُ سِتً مِئَةِ اَلفِ کَلِمَةٍ في سِتِّ کَلِماتٍ يَا عَلِیُّ:اِذا رَأَيتَ النّاسَ يَشتَغِلُونَ بِالفَضائِلِ فَاشتَغِل اَنتَ بِإتمامِ

الفَرائِضً،وَ اِذا رَأَيتَ النّاسَ يَشتَغِلُونَ بِعَمَلِ الدُّنيا فَاشتَغِل اَنتَ بِعَمَلِ الآخِرَةِ، وَ اِذا رَأَيتَ النّاسَ يَشتَغِلُونَ بِعُيُوبِ النّاسِ فَاشتَغِل اَنتَ بِعُيُوبِ نَفسِکَ، وَ اِذا رَأَيتَ النّاسَ يَشتَغِلُونَ بِتَزيينِ الدُّنياء فَاشتَغِل اَنتَ بِتَزيينِ الاخِرَةِ،وَ اِذا رَأَيتَ النّاسَ يَشتَغِلُونَ بِکَثرَةَ العَمَلِ فَاشتَغِل اَنتَ بِصَفوَةِ العَمَلِ، وَ اِذا رَأَيتَ النّاسَ يَتَوَسَّلُونَ بِالخَلقِ فَتَوَسَّل اَنتَ بِالخالِقِ. (المواعظ العددية،الباب6 الفصل4 الحديث1)

18. Shamoon (the grandson of Judah. one of the disciples of Essa (christ)(S.W.A) submitted to the Prophet of God (P,S.U.H):Describe to me the signs of ingnorant?'

The Prophet(P,B,U,N) said. 1. If you become his companion he will offend &: grieve you. 2. And if you avoid him he will revile &: vilify you. 3. And if he gives some thing to you he will hold you under obligation. 4. If you give him some thing he will be ungrateful. 5. If you tell him a secret he will commit dishonesty with you (by revealing &: opening it). 6. And if he tells you a secret he will blame you (about it's opening). 7. And if he becomes wealthy he will get proud &: show insolence &: petulence. 8. And if he becomes poor he will refuse the blessings of Allah &: will not care about committing sin. 9. And if he gets glad &: happy he commits insolence &: inordinacy. 10. And if he is grieved he gets disappointed. 11. And if he laughs his laughter is a burst (loud laughter). 12. And if he cries he laments &: wails. 13. Attacks &: assaults the pious ones. 14. He does not love Allah &: does not observe His law. 15. And he does not feel ashamed before Allah. 16. He does not remember Allah. 17. If you please him he admires you &: exaggarates in admiring you &: falsely attributes the things (virtues) which you do not possess.

18. If he gets angry with you all his admiration (for you) finishes up, &: he attributes unworthy things to you. This is the programme of the ignorant. (TUHFUL AQOOL, P 18/19)

19. The Prophet of Allah(P,B.U.H) said to Ali(A.S) 'Oh Ali do you want six hundred thousands sheep or six hundred thousand dinnars or six hundred thousand words (of admonition).

Ali(,4,.f,) submitted 'Or Prophet of Allah I want six hundred thousands of words.' 1. The Prophet(P,B,U,N) said I gather all the six hundred thousands of words into six words. oh Alii When you see that the people are busy with recommended &: desirable good deeds, you get busy with the completing of obligatory (services). 2. And at a time when you see the people busy with the wordly activities, you get busy with the deeds for the here after. 3. And when you see people mentioning ill of others (slandering &: back bitting) you get busy with your own faults (In rectifying them). 4. And at times when you see that the people are busy in decorating of world. get busy with decorating &: beautifying your' resurrection day. 5. While you see people getting busy with (procuring) abundance &: plentifulness of practice get busy in achieving (out standing place) the purity of practice Concentrate upon the quality of Practice). 6. When you see people imploring creature (people) for help, supplicate to Allah. (ALMAWAIZ UL ADADIA, ALBAB, 6, ALFASL, 4 ALHADIETH, 1)

20- مالي أَری حُبَّ الدُّنيا قَد غَلَبَ عَلی کَثيرٍ مِنَ النّاسِ،حَتّی کَأَنَّ المَوتَ في هذِهِ الدُّنيا عَلی غَيرِهِم کُتِبَ، وَکَأَنَّ الحَقَّ في هذِهِ الدُّنيا عَلی غَيرِهِم وَجَبَ هَيهاتَ هَيهاتَ أَما يَتَّعِظُ آخِرُهُم بِأَوَّلِهِم؟ (تحف العقول ص 29)

21-اَوصانی رَبَّي بِتِسعٍ: اَو صاني بِالأخلاصِ فِي السَّرَّوَالعَلانِيَةِ، وَالعَدلِ في الرَّضا وَالغَضَبِ، وَالقَصدِ في الفَقرِ وَالغِنی،وَ اَن اَعفُو عَمَّن ظَلَمَنِي،وَاعطِيَ مَن حَرَمَنِي وَ اَصِلَ مَن قَطَعَنِی، وَ اَن يَکُونَ صَمتي فِکراً  وَمَنطِقي ذِکراً وَنَظَري عِبَراً. (تحف العقول ص 36)

22-يَا عَلِیُّ لا تَغضَب، فِإذا غَضِبتَ فَاقعُد،وَتَفَکَّر في قُدرَةِ الرَّبِّ عَلَی العِبادِ،وَحِلمِهِ عَنهُم. (تحف العقول ص14)

23- ما مِن عَبدٍ يُخلِصُ العَمَلَ لِلّهِ تَعالی أَربَعينَ يَوماً إِلآظَهَرَت يَنابِعُ الحِکمَةِ مِن قَلبِهِ عَلی لِسانِهِ. (جامع السادات ج2 ص 404)

24- يا عَلِيُّ کُلُّ عَينٍ باکِيَةٌ يَومَ القِيامَةِ إِلّا ثَلاثَ أَعيُنٍ:عَينٌ سَهَرَت في سَبيلِ اللهِ وَعَينٌ غُضَّت عَن مَحارِم اللهِ، وَ عَينٌ فاضَت مِن خَشيَةِ اللهِ. (تحف العقول ص8)

25- اَنَا مَدينَةُ العِلمِ وَ عَلِیٌّ بابها فَمَن اَرادَ العِلمَ فِليَأتِ البابَ. (جامع الصغير ج1 ص415 حديث2705)

20. Why do who I see that the love of World has overwhelmed most of the people to such an extent as if death has been written (made binding) only for the others? And as if the observing of right has only been made obligatory for others than them? Far from it, Far from it, why do the next ones not take lesson from those in the past. (generations) (TUHfUL AQOOL, P. 29)

21. The Lord has recommended nine things to me:

1. Sincerity, secretly and apparently (both in solitude &. public)

2. Observing of justice &. equity in contentment, consent &. anger. 3. Acting moderately in poverty &. wealthy condition. 4. Forgiving the one who comitted excess upon me. 5. Granting that person who deprived me. 6. And to join &. connect with the one who got seperated &. denounced relations with me.

7. And meditating while silent. 8. And rememberance of Allah while conferring.  9. And taking lesson while seeing.  (TUHfUL AQOOL, P .36)

22. Oh Ali! do not get furious &. when you (happen to) be enraged then sit down &. meditate about the power (authority) of Allah over His slaves &. His fore forbearance about them. (TUHfUL AQOOL, P 14)

23. There is no servant who practices sincerely forty days for Allah, but the springs of wisdom get apparant (now) from his heart over his tongue. (JAMIA SMDAT, VOL 2, P 404)

24. Oh Ali! all the eyes will weep on the resurrection day  except three eyes. (1) The eye which remained waking in the night till morning on the way of Allah (for the defence of Islamic system). &. the eye which refrained

from seeing the things Prohibited by Allah, the eye which shed tear from the fear of Allah. (TUHfUL AQOOL, P 8)

25. I am the city of knowledge &. Ali is it's gate so who so ever intends to acquire knowledge must come through the gate. (JAMIA SAGHIR VOL 1, P 415, Hadieth 2705)

26- يا أَباذَرّ،إغتَنِم خَمساً قَبلَ خَمسِ:شَبابَکَ قَبلَ هرَمِکَ، وَصِحَّتَکَ قَبلَ سقمِکَ وَ غِناکَ قَبلَ فَقرِکَ، وَفَراغَکَ قَبلَ شُغلِکَ وَ حَياتِکَ قَبلَ مَوتکَ. (بحارالانوار ج7 ص75)

27- إنَّ اللهَ تَبارَکَ وتَعالی لَا يَنظُرُ إِلی صُوَرِکُم وَلا إِلی أَموالِکُم وَلکِن يَنظُرُ إِلی قُلُوبِکُم  وَأَعمالِکُم. (بحارالانوار ح77 ص88)

28- يا أَيُّهَا النّاسُ إِنّي تَرَکتُ فيکُم مَن [ما] إِن أَخَذتُم بِهِ لَن تَضِلوُّا:کِتاب الله وَعِترَتي أَهلَ بَيتي. (سنن الترمذي،الحديث:4036)

29- قالَ (صَلَّی اللهُ عَلَيهِ وَالِهِ): قالَ عيسَی بنُ مَريَمَ لِلحَوارِّييِنَ:[جالِسُوا] مَن يُذَکِّرُکُمُ اللهُ رُؤيَتُهُ، وَيزيدُ في عِلمِکُم مَنطِقُهُ، وَيُرَغّبُِکُم في الآخِرَةِ عَمَلُهُ. (تحف العقول ص44)

30- اَربَعٌ مَن کُنَّ فيهِ فَهُوَ مُنافِقٌ، وَ اِن کانَت واحِدَةٌ مِنهُنَّ کانَت فيهِ خِصلَةٌ مِنَ النِّفاقِ حَتَّی يَدَعَها:مَن اِذاحَدَّثَ کَذِبَ، وَاِذا وَعَدَاَخلَفَ، وَاِذا عَاهَدَ غَدَرَ،وَاِذا خاصَمَ فَجَرَ. (خصال الصدوق ج1 ص254)

31- أَلا إِنَّ شَرَّ أُمَّتي الَّذينَ يُکرَمُونَ مَخافَةَ شَرِّهِم، أَلا وَمَن أکرَمَهُ النّاسُ اِتّقاءَ شَرِّهِ فَلَيسَ مِنّی. (تحف العقول ص58)

32- لا يُلدَغُ المُؤمِن مِن جُحرٍ مَرَّتينِ. (مسند احمد ابن حنبل ج2 ص115)

26. Oh Abazar! do value &: esteem five things before five others (to happen).

1. your youth before your old age. 2. your health before your ailment. 3. your wealth before your poverty.4. your leisure time before getting busy. 5. your life before your death. (BIHARUL ANWAR. VOL 77. P 75)

27. Allah does not look at (value) your faces &: nor your wealths but He looks at your hearts &: your practices. (BIHARUL ANWAR. VOL 77. P 88).

28. Oh people! I have left among you some thing which if you get (hold of) it, you will not go astray: The book of Allah (Quran) &: my progeny, household. SUN NAN AT TRIMZ.I ALHADIETH 4036)

29. The Prophet of Allah(S.W.A) said that ESSA (christ) (S.W.A)said to his disciples sit with some one (keep company with) the seeing of whome makes you remember (mention) Allah &: his logic (learning) adds to your knowledge &: his practice makes you keen (inclined toward) for the here after. (TUHFUL AQOOL. P 44)

30. There are four dispositions &: Peculiarities, who so ever has got those in him is a hypocrite. And if he has one of those four he has got one peculiarity of hypocrisy in him till such time that he removes it from

himself. (Those four are) 1. who ever tells lies while talking. 2. Promises &: goes back upon his word.

3. When makes an agreement (pact) deceives the other side. (breaks &: breaches the pact). 4. When he has enmity with someone, he commits, inequity &: immorality. (KHI5AL SADOOK VOL 1. P 254)

31. Beware, indeed the worst of my ummah are those persons who are respected due to the fear of their evil. Beware One who is respected by the people for the sake of securing &: saving them selves from his evil (harm) is not from me. (TUHFUL AQOOL. P 54, VOL 2, P 115)

33-[ يا ]مَعشَرَ المُسلِمينَ إِياکُم وَالزِّنا فَإِنَّ فيهِ سِتَّ خِصالٍ،ثَلاثُ فِي الدُّنيا وَثَلاثٌ فِي الآخِرَةِ،فَأَمَّا الَّتي فِي الدُّنيا: فَإنَّهُ يَذهَبُ بِالبَهاءِ،وَيُورِثُ الفَقرَ وَيُنقِصُ العُمُرَ، وَأَمَّا الَّتي فِي الآخِرَةِ فَإنَّهُ يُوجِبُ سَخَطَ الرَّبِّ وَسُوءَ الحِسابِ وَالخُلُودَ فِي النَّارِ. (کتاب الخصال للصدوق ج1 ص320)

34- يا عَليُّ: ثَلاثٌ مَن لَم يَکُنَّ فيهِ لَم يَقُم لَهُ عَمَلٌ: وَرَعٌ يَحجُزُهُ عَن مَعاصِي اللهِ عَزَّوَجَلَّ وَ عِلمٌ يَرُدَّ بِهِ جَهلَ السَّفيهِ وَعَقلٌ يُداري بِهِ النّاسَ. (تحف العقول ص7)

35- مَن رَأی مِنکُم مُنکَراً فَليُغَيَّرهُ بِيَدِهِ فِاِن لَم يَستَطِع فَبِلِسانِهِ فَاِن لَم يَستَطِع فَبِقَلبِهِ وَذَلِکَ اَضعَفُ الاِيمانِ. (مسند احمد ابن حنبل ج3 ص49)

36- وَمَن ماتَ عَلی حُبَّ آلِ مُحَمَّدٍ ماتَ شَهيداً اَلا وَمَن ماتَ عَلی حُبَّ آلِ مُحَمَّدٍ ماتَ مَغفُوراً لَهُ اَلا وَمَن ماتَ عَلی حُبَّ آلِ مُحَمَّدٍ ماتَ تائِباً اَلا وَمَن ماتَ عَلی حُبَّ آلِ مُحَمَّدٍ ماتَ مُؤمِناً مُستَکمِلَ الايمانِ اَلا وَمَن ماتَ عَلی حُبَّ آلِ مُحَمَّدٍ بَشَّرَهُ مَلَکُ المَوتِ بِالجَّنَّةِ ثُمَّ مُنکَرٌ وَنَکِيرٌ اَلا وَمَن ماتَ عَلی حُبَّ آلِ مُحَمَّدٍ يُزَفُّ اِلَی الجَنَّةِ کَما تُزَفُّ العَروسُ اِلی بَيتَ زَوجِها. (تفسير الکاشف ج4ص220).

33. Oh community of muslims! definately avoid committing adultary because it has six peculiarities three (will emerge) in this world & three in the here after. More over, those three which appear in this world (consist of): 1. This becomes the cause of getting dishonoured. 2. Causes to bring poverty. 3. Causes the shortening of age.

And those which take place in the hereafter are: 1. It causes the anger of Allah. 2. It causes the severeness & graveness of accounting. 3. It causes the eternity & perpetuity (of man) in the hell fire. (KITAB UL KHISAL LlSSADUK VOL 1, P 320)

34. Oh Alii there are three qualities so that who so ever does not possess these none of his practices will remain constant & firm for him. (His practice will not bring fruit & result)

I. The power of piety which refrains him from committing sin. 2. And the knowledge with which he may repulse the

ignorance of the witless (foolish) persons. 3. Intellect with which he gets along courteously & moderately with the people. (TUHf1JL AQOOL, VOL 7)

35. Who ever of you observes an evil (in society) must change it (object over it) physically with his hand so if he does not have the power of it then he must object over it by his tongue & if he does not have the strength of that, he must object upon it in his heart. (He must not remain indifferent to it) And this is the lowest status of faith. (MASNAD AHMED BIN HANBAL, VOL 3, P 49)

36. Beware! one who died having the love of house hold of Mohammad(P.B.U.H) has died as a martyre. Take heed! One who died with the love of household of prophet has died exonerated & forgiven.

Beware, one who died with the love of Prophet(P.B.U.H) has died, having repented.

Bewarel one who died with the love of house hold of Prophet(P.B.U.H) has died as a faithfull, having a complete faith.

Beware! one who died along with the love of children of Prophet (firstly) the angel of death (Izrael) has given him the glad lidding about Paradise, there after, (two angels) Munkar & Nakeer.

Beware, one who died with the love of the house hold of Prophet(P.B.U.H) has been sent to paradise like the bride is sent to the house of the bridegroom. (TAFSEER UL KASHAF, VOL4, P 2~0)

37- شارِبُ الخَمرِ کَعابِدِ وَثَنٍ  ياعَلِیُّ شارِبُ الخَمرِ لا يَقبَلُ اللهُ عَزَّوَجَلَّ صَلاتَهُ أربَعينَ يَوماً،فَإن ماتَ فيِ الأَربَعينِ ماتَ کافِراً. (بحارالانوار ج77 ص47)

38- إِنَّ اللهَ تَبارَکَ وَ تَعالی لَم يَکتُب عَلَينَا الرُّهبانِيّة،إِنَّما رُهبانِيَّةُ أُمَّتِي الجِهادُ في سَبيلِ اللهِ ...(بحارالانوار ج 70 ص 115/ج82 ص114)

39- مَن سَوَّفَ الحَجَّ حَتّي يَمُوتَ بَعَثَهُ اللهُ يَومَ القِيامَةِ يَهُودِيّاًً أَو نَصرانِيّاً. (بحارالانوار ج77 ص58)

40- ألنَّظرَةُ سَهمٌ مَسمُومٌ مِن سِهامِ إِبليسَ، فَمَن تَرَکَها خَوفاً مِنَ اللهِ تَعالی أَعطاهُ اللهُ ايماناً يَجِدُ حَلاوَتَهُ في قَلبِهِ. (جامع السادات ج2 ص12)

37. Drinker is similar to the idolator. Oh Alii Allah does not accept the service of the drinker (up to) forty days. And if he dies with in forty days, he has died as an infidel. (BIHAR UL ANWAR, VOL 77, P 47)

38. Allah has not (written) ordained the monasticism for us (muslims) Indeed monasticism of my ummah is jehad (holy war) on the course of Allah.

(jehad holy war is the monasticism of muslims). (BIHAR UL ANWAR VOL 70, P 115, &: VOL 82, P 114)

39. One who pospones &. delays the peforming pf Hajj (having got it's capacity) till the time he dies. Allah will resurrect him as ajew or christian on the justice day. (BIHAR UL ANWAR, VOL 77, P 58)

40. Sighting (at stranger men, women) is a poisonous arrow out of the arrows of satan. So one who overlooks &. omitts that due to the fear of Allah, Allah bestows upon him a faith, the sweetness of which he will find in his heart. (JAMIASAADAT, VOL 2, P 12)


Looking of the Namehram, a stranger man towards a women &. vice versa has been Prohibited by Islam.