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The Light

The Light

Author:
Publisher: Bilal Muslim Mission of Tanzania
English

www.alhassanain.org/english

The Light

Author:Bilal Muslim Mission of Tanzania

www.alhassanain.org/english

Notice:

This versionis published on behalf of www.alhassanain.org/english

The composing errorsare not corrected .

Table of Contents

From The Editorial Desk 5

A humble servant of Ahlul Bayt a.s Fidahusein A. Hameer 6

Memoirs 6

Prophet Muhammad (s) (The paragon of virtue) 7

The Human Ear: Masterpiece of Engineering 10

TO SERVE HIM AND HIS CREATION 12

How can Kerbala bring a Revoluton in our lives? 13

Is Humility the Essence of Greatness? 15

A Tribute to Human Kindness 18

Waiting for the Mahdi 20

Medical References at the shadows of Surat Al Kahf 22

Inner Peace of Mind 24

From The Editorial Desk

The original Light magazinestarted off as a cyclostyled paper for community students living abroad, especially in the western countries. This then turned into a magazine with a selection of articles of diverse contemporary as well as religious issues.

The readership also spread over the world amongst Muslims and non- Muslims in countries such as West Africa, Latin America and remote parts of the world catering for their scholarly needs. The aim at that time wasTabligh and this continues to be our mission but in different times and circumstances.

We re-launch this magazine in an era of globalization, bearing in mind the revolution in information technology and major events such as the revolution in Iran, formation and consolidation of World Federation and the extensive role of media in covering issues touching upon the Muslim world, which have significantly contributed towards increasing awareness worldwide towards our Islamic faith and its role in shaping events.

The need to adapt in this evolving environment is a necessity to maintain the scholarly standards of thismagazine which we shall aspire to do.

BrotherLatif Ali of British Guyana once mentioned at the WorldAhlul Bayt League Conference, “I lived alone as aShia Ithnaasheri with literature ofBilal Muslim Mission of Tanzania and the Light magazine as my sole companions”.

With Light’s sister Swahili magazine,Sauti Ya Bilal , let us hope that these magazines continue their companionship from the remotest village of Tanzania to the busiest metropolis of the world.

The pioneering efforts and support ofMaulana Syed Saeed Akhtar Rizvi ,Marhum Mulla Asgher Jaffer ,Marhum AhmedSheriff andMarhum MohamedRafik Somji are a continuing beacon of inspiration for us. Let us pray for their souls and request aSura eFateha .

A humble servant ofAhlul Bayt a.s Fidahusein A.Hameer

Memoirs

As a young kid,I was always fascinated to watch my late grandfather,Yusufali G.MDharsi writing articles and helping in the typesetting for The Light magazine.

LikeSayid Akhtar Rizvi and other writers in those days, he was also a regular contributor for the magazine, researching hours on end to get everything meticulously correct.

Everything was first written on draft paper initially in pen,corrected or edited and proofread using pencil and red ink pens, the paper from which the article was usually typed out, looked like off white paper that had confetti scratches all over it.I could have never deciphered it.

The rhythmical clicking oftype writer keys and the bell depicting the end of the line were a very regular sounds at home, in those days it was still a manual typewriter, not the fancy electrical ones, and by the time computers came in, my grandfather had stopped writing.

Growing up with the sounds of keys hitting the paper and the times where he would askme to roll back the red and black ribbon, always made me a part of the process, and the request made me happy that I could help.

By:Sameer Kermalli

The process I remember vividly was the one where, the typesetter, Mr. MohamedNamwanga used to come home and painstakingly took letters and words that were needed for the next issue,cut and pasted them on a marked paper, cut to the end books size.

This was a tedious job using the old magazines that were then printed byJamana , located near the corner ofUhuru Street and nowIndira Gandhistreet then.Lots of man hours went into that. The dedication ofFidahusein Hameer , who till today plays an active role in The Light magazine, can only be deemed as very commendable work, cause I remember him since those days.

There are things that are embedded in our brains, and amongst them for me, is the experience to see,learn and partially understand the process of printing. TodayI work for a printing company, DTP and I am grateful to The Light magazine for the printing process knowledge it imparted to me, a past that is fruitful to date.

Prophet Muhammad (s) (The paragon of virtue)

Muslims throughout the world will be celebrating the birth anniversary of Prophet Muhammad (s) during the month of Rabi-ul -Awwal , beginning on 12th and culminating on 17th. In fact, theMaulid ceremonies continue tobe observed throughout the month in various mosques, religious institutions, and even in the private homes.

By Dr.Ja’far Tijani

The Prophet (s) was born in 570 A.D. He appeared at a time when the societywas prepared for him. Not only the Arabianpeninsular but the whole world at large was prepared for his coming.

In fact, thewhole ancient world was longing for the appearance of a man to guide them. History bears witness that he established the most creative of all faiths, and the most profound for the cultivation of knowledge and spirituality:

“Seek knowledge from the cradle to the grave.”

“Seek knowledge even if it were in China.”

“Seeking knowledge is incumbent on every Muslim man and a Muslim woman.”

The Prophet (s) awakened to new life the dormant minds of human beings and created a suitable environment for their cultivation. He drove away the idol worshippers and instructed them in the mysteries of, profession ofthe unity of God and how to live and die with dignity .As a result of his teachings the idolaters gave way to monotheism; ignorance yielded to knowledge and sciences; brotherliness, compassion and other human virtues took the place of hostility, hatred and discord.

The messenger of Allah was the paragon of virtue as echoed by the verses of the Qur’an.

“Verily in the Messenger of Allah you have an excellent pattern (of conduct).” (33:21)

“And lo! You (Muhammad) are of a tremendous nature.” (68:4)

Allah has presented a beautiful pattern of conduct and character of the Prophet (s).

Hehas been sent into this world as the greatest exemplar and the perfect model and the best pattern of a flawless righteous life on earth. The sublime moral excellence of the Prophet (s) manifested in every aspect of his life, private as well as public. He himself has said:

“Indeed I have been sent to accomplish noble traits of character. Heis also reported to have said:

“Allah has inculcated in me refined manners and He has embellished my moral example.”

No one could read the excellence in the qualities that Prophet Muhammad possessed. His virtue, the magnanimity of his character, and his lovefor mankind wererecognised even during his lifetime. His conduct on the one hand, and the verses of the holy Qur’an on the other, he conveyed the message that hehad been ordered to deliver.

He proclaimed clearly and loudly the revelations he had received. He conveyed the message in the midst of the society where people’s mind revolved exclusively around eloquent speech and the composition of beautiful poetry and literacy excellence. Under theseconditions Allah equipped Muhammad (s) with a weapon, the holy Qur’an, which possessed unique characteristics that were beyond the capacity of human being to reproduce.

The verses of the Qur’an filled the hearts of the Arabs with new feeling and perception. As they were fully versed in the artof rhetoricthey readily realized that theeloquenceof the Qur’an was beyond the power of man to produce. In fact, the Prophet (s) challenged them to produce even onesurah like that.

“And if you are in doubt concerning that whichWe revealed to Our servant then produce a chapter like it, and call your witnesses besides Allah if you are truthful.” (2:23)

In a society where poetry could be more powerful than swords, the exquisite style of the Qur’an and its inimitability - could be very convincing indeed. Everyone who heard it had to acknowledge that its language was extraordinarily powerful.

The Arabs of that age whowere addressed by the Qur’an could never have doubts about its extraordinary eloquence. Itis intended to be an eternal miracle. A permanent message must displayto mankind a permanent and everlasting miracle one which advances with time, so that just as it offered convincing proofs to the people of the past, it can also offer these proofs to the people of the future.

A short - lived miracle cannot be a source of reference for the future. For this reason, the Qur’anis presented as permanent and universal message. “It is not poetry, though it is hard to say whether it be or not, it is beyond poetry.

It is not history, not metaphysical dialectics like the Buddhist sutras nor the sublime homiletics like Plato’s conference on the wise and foolish teachers.It is a Prophet’s cry, Semitic to the core, yet of meaning so universal and so timely that all the voices of the age take it up, willing or unwilling, and it echoes over palaces and deserts, over cities and empires, first kindling its chosen hearts to the world conquest, then gathers itself up into a reconstructive force that penetrates the dark, glooms of Greece and Asia when Christianity was the Queen of Night.”

The verses of the Qur’an give out very important guiding factors for those who sincerely long for the right guidance. Indeed, the Prophet is guidance personified as was rightly versified by the Egyptian poet, AhmadShawqi in his famousqasidah .

“Born is the right guidance blazing the whole Universe with glow andbrightness.Ka’b binZuhayr , author of the famous panegyric on the Prophet (s), composed almost sixty verses in praise of him in theJahiliyyah style beginning: “Su’ad has gone away, so my heart today is distracted and enslaved to her, unrequited and in fetters.”

WhenKa’b reached the following verses:

The messenger is indeed a light from whom enlightenmentis sought ; he is an unsheathed Indian sword from amongst the swords of Allah.

“At the head of the company ofQuraysh whose spokesman said in the valley ofMakkah , when they became Muslims, “Go forth!” “They went forth, but the weak and the defenders in the fray and those who sat badly in the saddle and those unarmed did not go forth.”

“They walk with the gait of pure white camels - a blow protects them, when dwarfish black ones take flight in fear.”

“Holding their heads high, heroes whose coats of mail in the fray are breast plates of (Nabii )Da’ud’s weave.”

“Shining and foil, whose rings have been knit together as though they were the close-woven rings of al-Qaf a plant.” “They do not exalt if their spears pierce an enemy and they are not.despairing when they are speared.”

“They thrust (lances) only in their throats (i.e. they never show their backs to the enemy) and for them there is no flying away and shrinking from the pools of death, the Prophet (s) threw his ownburda - a mantle, a sort of a cloak at him (Ka’b binZuhayr ).”

The supplication ofNabi Ibrahim (a) while building theKa’bah was answered: “Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Your revelations, and shall instruct them in the Scripture and in wisdom and shall purify them. Lo! You, onlyYou , are the Mighty, the Wise. (2: 129)”

And the glad tidings ofNabi Isa came true: “And when Isa, son ofMaryam said: O Children of Israel, Lo!I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing glad tidings of a messenger who will come after me whose name is Ahmad. (61:6)”

Indeed it was a man who brought forth the Arabs fromJahiliyyah (ignorance) into the faith and devotion of one God.

References:-

1. The HolyQur’an : Mir Ahmed Ali

2. The HolyQur’an : Abdullah Yusuf Ali

3. Lessons on Islamic Doctrine:Sayyid Mujtaba Musavi Lari .

4. Muhammad, the Prophet:Sayyid Saeed Akhtar Rizvi .

5.Noldeke :Delectus carminum aribicorum .

“Verily in the Messenger of Allah you have an excellent example” 33:21

The Human Ear: Masterpiece of Engineering

The study of the human being has long been a fascinating task for philosophers,physicians and poets. With the recent advances in science andtechnology our knowledge about ourselves is increasing rapidly.

Now to appreciate wonders of the Creator Allah, let us take one example only:

the human EAR and see its wonders. In this article, we will look at the amazing human ears and see how clearly their construction points to a designer.

The First Sense: The Hearing The first sense to develop in a developing human embryo is HEARING. Thefoetus can hear sounds after the 24th week.

Subsequently, the sense of SIGHT is developed and by the 28th week, the retina becomes sensitive to light.

Consider the followingQur’anic verses related to the development of the senses in the embryo:

“And He gave you (the faculties of) hearing And sight and feeling (and understanding).” (Qur’an 32: 9) “VerilyWe created man from a drop of mingled sperm; in order to try him: so Contributed byMehtaab Ismail We gave him (the gifts), of hearing and sight.” (Qur’an 76: 2)

“It is He who has created for you (the faculties) of hearing, sight,feeling and understanding: little thanks; It is ye give.” (Qur’an 23:78)

In all these verses, the sense of HEARINGis mentioned before that of SIGHT.Thus 1400 years ago the Glorious Qur’an has alluded to the order of the senses in the developingfoetus . First HEARING develops;

thereafterSIGHT.Modern embryology has only discovered this fact centuries later.Subhaanallah ! GLORYBE TO THE CREATOR.

The Organ EquilibriumOf Balance And Humans are the only creatures that can stand upright naturally and have large complex brains that they can use to synthesize sounds into speech. No other creature has this capability.

The human ear is unique since, besides processing sounds, it is also the organ of balance andequilibrium.Our ability to stand upright and walk on two legs has brought many advantages - specifically the opportunity to develop manual skills such as reading, writing, driving and operating equipment.

Without our eyes and ears and the ability to stand up, even the most modern communication systems will not work, since the eyes and ears have to prepare the input and interpret the output.

Whywas the human being endowed with these attributes? Since we are the most intelligent species and dominate this earth, it behooves us to reflect on this. Each part of the humanis uniquely and beautifully constructed in the most efficient design.

Human ears are not much to look at, yet behind these flaps of skin and cartilage lie structures of such delicacy that they shame the most skillfulcraftsman , and of such reliable automatic operation that they inspire awe in the most ingenious engineer.

Working together, the structure of the outer, middle, and inner ear perform acts of amazing range and virtuosity.

The reason we have two ears isbecause they form a stereo system allowing us to identify the place from which the sound originated and also to identify whether the source is moving.

The processing of sound by the ear and brain is so accurate that clicks presented to one ear and then the other can be distinguished as separate PlainBut Perfect!

sounds when the time interval between them is as small as thirty microseconds.

You Could HearA Pin drop...

If the, sensitivity of the ear was further increased, we would be conscious of the continual bombardment of the eardrum by air molecules. Even at the presentlimit it is surprising that we do not hear our own blood flowing through the tiny vessels in the eardrum.

This is so because the ear can ignoresignals which are constantly present. In fact, a normal ear can discriminate among some 400,000 sounds. We can reject the hubbub of a function while picking out a single familiar voice.

Even duringsleep the ear continues to function with incredible efficiency: because the brain can interpret and select signals passed to it by the ear, a person can sleep soundly through noisy traffic and the blaring of a neighbor’s television, and yet awaken promptly at the gentle urging of an alarm clock.

A barking dog, a squealing tire, a footstep -can all be identified .

All ThisAnd More! Of all the organs of the body, few can accomplish as much in so little a space as the ear.

If an engineer could duplicate its functions, he would have to compress into approximately one cubic inch a sound system that includes an impedance matcher, a wide range mechanicalanalyser , a mobile relay and amplification unit, a multichannel transducer to convert mechanical energy to electrical energy, a system to maintain a delicate hydraulic balance and an internal two- way communication system.

Even if he could perform this miracle of miniaturization, he would be unable to match the ear’s performance. Many birds and animals have learned to signal one another by their voices, both for warning and recognition, but we, the humans, with our ears, our mobile tongues and throats, and our large complex brains have learned to speak.

We have learned to be articulate, to attach arbitrary and abstract meaning to sounds, synthesize words, and create alanguage which we then use as a tool to communicate our experiences of the past and also our ideas and plans for future action.

We now have innumerable languages across the world. Humans are the only creatures capable of achieving all this. The great strides we are making in every field are evidence of this fact.Why All This?

Is there a lesson to be learned from all this? Is there a purpose?And if so, what is it? What is our responsibility? It seems abundantly clear to me that our main responsibility is to use ourears and eyes and brain to recognize Allah, the Creator of all these wonders; torecognise the role of the Almighty God; and to understand the purpose of our existence:

TO SERVE HIM AND HIS CREATION.

Using our God given senses and our unique ability to explorethis vast Universe we have learnt a great deal about the physical laws that govern it.

We know that these laws are fixed and consistent; that they apply equally at all pointsthrough out the Universe, without differentiation. This attests to the fact that there is one Creator and His system is unchangeable.

Let us be appreciative of Him by using our senses in the only way they should be used - to recognize Him as the absolute God and pledge our allegiance to Him alone, the Creator ofmankind.

“VerilyWe created man from a drop of mingled sperm; in order TO TRY HIM: so We gave him (the gifts), of hearing and sight.” (Qur’an 76: 2)

“It is He who has created for you (the faculties) of hearing, sight,feeling and understanding: little THANKS; It is ye give.” (Qur’an 23: 78)

“.... Surely every act of Hearing, andSeeing and Feeling (of hearts), all of these shall be QUESTIONED.” (Qur’an 17:36).

How canKerbala bring aRevoluton in our lives?

“I am not rising (againstYazid ) as an insolent or an arrogant person or a mischief-monger or tyrant.I have risen (againstYazid ) as I seek to reform theUmmah of my grandfather. I wish to bid the good and forbid the evil. (Imam Hussein (a.s )).

Imam Hussein (a.s ) left Medina on the 28th Rajab 60 A.H with hisfamily which includes the ladies and children.

When he asked as to why he was taking his family. He replied, “The Lord has willed that they should suffer captivity.”

After the martyrdom of Imam Hussein (a.s ), theladies and children were taken as captives, and it was through them that the sacrifice of Imam Hussein was spread, which brought love of theAhlulbayt in people’s heart.

Of Islam, so firmly he re-established the truth so that never again shouldit be shaken by any one until the Day of Judgment . No wonder the Quran refers this sacrifice asDhibhe-Azeem from all the sacrifices.

Since imam Hussein has made such a big sacrifice for us, we should be thankful to him for saving the true Islam and answering hiscall which he made on the ByZaynab Thawar battlefield, “is there any supporter to support?

Is there any helper to help me?” On the day ofAshura , the battle was of blood and so the answer ended with shed of blood in the way of Allah (s.w.t ).However the battle today is with ourNafs .

Soonly if we learn how to control ourNafs then we shall answer the call of imam if we love him from the depths of our heart so that the aims and values for which the Imam shed his pure blood and the blood of his sons, brothers and companions do not die.

The fact that “everyday isAshura and every land is Karbala” means that the life itself is battle against evil forces, that is, the internal forces like jealousy, anger, pride, backbitinge.t.c and external forces like western influence, media, peer pressuree.t.c .

Hence when the Imam called for help, he was asking theShias of the future generation to help him in his mission which was to preserve the true Islam.

As regards to our crying on Imam Hussein (a.s ), when the tragedy of Karbalais related our emotions are aroused and so we cry. This crying helps to link us to the Imam emotionally, spiritually, mentally and physically.

The crying should help us remember the aim of Imam Hussein and awaken our conscience to come on the right path.

The tear has a great value when it makes us live like Hussein, fight like Hussein for the truth and sacrifice and die like Hussein for the removal of falsehood from all the spheres of life.

Imam Hussein (a.s ) has said, “I am the one who will be killed in a manner that tears will be shed upon me and my remembrance will not but awaken the conscience and impart lessons.”Hence thisHadith shows that Karbala should bring a revolution and a remembrance within us.

We also learnt the importance of having good friends just the way Imam Hussein had friends likeHabib Ibn Mazaher who stood up for him in times of need and sacrificed his life. Imam Hussein has taught us the importance of prayingNamaaz on time.

In spite of being on the battlefield, he stopped fighting and performed his prayers ofZohr andAsr .So we must try our best to say our prayers onFadhilat time.

taught us to preach the religion of Islam through our actions and this can only be done by gaining Islamic knowledge in various fields.

We have learnt from Imam Hussein how to be a good and justleader and bring about a revolution and rise up against oppressive rulers. Mahatma Gandhi the renowned Indian leader said, “I learnt the lesson of leadership from Hussein, for he was wronged and hence loved.”

We have also learnt from this great event to be steadfast in our faith and be proud to call ourselves Muslims. We have learnt that Islam means total submission to the will of Allah (s.w.t ) and all our actions and deeds should be for the pleasure of Allah (s.w.t ). From the shining personalities ofKarbala we have learnt how to be ideal daughters, sisters, wives, and mothers.

The initial step is for an individual to change, for itis said : “be the change you want to see in the world.”Bibi Zainab has taught us the importance of piety,self sacrifice , controlling theNafs from worldly things, modesty andHijab .

Through the sermons that she delivered in the courts ofIbn Ziyad andYazid , she has In conclusion, from the tragedy of Karbala, I have learnt many lessons which if implemented can surely change and bring a revolution in our lives as the holy Quran says inSuratul Asr , “Surely man is in a loss except for those who believe and do good and enjoin each other truth and enjoin each other in patience.”

Is Humility the Essence of Greatness?

ByIsmat Mukhtar

A Muslim Reflects on the Prophet’s Conduct…(BySariya Islam a convert of more than 13 years. She holds aMaster’s in Business Management and is an experienced Human Resource Professional) Who Is the Perfect Leader?

AsI read this description, I realized that effective leaders are those who work for their people, those who are humble, and those who neither flaunt their status nor exploit their power.

It is hard to come by such individuals in real life,and you rarely come across the perfect combination of humility, knowledge, and charisma that is required of the perfect leaders.

I sat back looking out into the garden and tried to identify an individual who fitted this role.I thought for a while and then slowly smiled to myself; I had found the perfect leader!

I thought of a man who rose to be the initiator of a new way of life that today has about 1.8 billion adherents spread across the world, a man who at the height of his success maintained the humility displayed in his youth.

His wisdom, he asserted, was never his own but rather was divine revelation; at the height of his success, he proclaimed, “I am but an ordinary man.”

Letme introduce you to Muhammad (peace and blessings be upon him), the prophet of Islam. Charles deSecondat , a French political philosopher and social critic, said, “To become truly great, one has to stand with people, not above them.”

This reminded me of the building of the first mosque inMadinah : The Prophet had recently completed a tiring and stressful journey, but when he saw his people enthusiastically laying bricks for the mosque, he insisted he would join them; thus laying the foundations of a society in which nobody’s status was too high and no work was too menial.

Through his actions that day, he taught his people enduring lessons on equality, companionship, and respect: [Verily the mosthonoured of you in the sight of God is the one who is the most righteous of you] (Al-Hujurat 49:13).

Sharing Chores and ErrandsThe Prophet ate with his people - he shared the same bread and drank from the same flask - and when his people went hungry, he starved too.

He lived with his Companions as one of them and their problems were his own: He laughed with them when they were happy, and he cried with them when they were sad. On the battlefield, he was always with his soldiers, and athome he helped his wives with their chores.

The Prophet was once traveling with a group of people and it was time to rest and cook food. As workwas divided and everybody was assigned a task, the Prophet insisted he would contribute too and began to collect firewood.

brother , a husband, a friend, and also a Prophet of God.

He could have usedthis passion that his followers had for him in whatever manner he pleased. He could have had luxury and deserved it too. Yet he slept on a crude straw mat that left his back marked, he prayed on the bareearth which left his forehead stained, and he wore clothes that had torn many times over and that he himself had mended.

Making Compromises Is a Tough Call Another wonderful example of the Prophet’s humility occurred at the signing of the treaty ofHudaibiyah between the Muslims and the leaders ofMakkah at the time.

The Muslims, led by the Prophet, had journeyed towardMakkah in order to perform the pilgrimage at theKa’bah , but the leaders ofMakkah did not want this to happen.

To prevent the impending conflict, the Prophet agreed to a treaty with the leaders ofMakkah that stipulated the Muslims to go back that year without enteringMakkah ; however, theywould be given the right to enterMakkah for three days every year for the next 10 years.

His Companions argued that there was no need for the Prophet to work; after all, he was the Prophet of God, how could they let him collect firewood!

But he remained adamant saying that since he was part of the traveling party, he too would participate in the work to be done, for he hated to be privileged. For most of his followers, the high status of the Prophet is unquestionable.

While he lived, hewas considered even by his detractors to be a man of truth and honesty.

The genuineness of the message he bought was authenticated by the millions who accepted the new faith he preached with such great passion, willing to sacrifice all they had for their religion and for the man who led them to it.

He was their leader not just in all spheres of life in this world but in the life of the hereafter too - a man of religion, a general, a father, an elderThis treaty, especially some of its other clauses,

were seen as a step backward by many Muslims who felt that there was no need for them to compromise when they had both political strength and military prowess, but the Prophet wanted to avoid unnecessary violence and agreed to the treaty.

One incident that highlights the Prophet’s modesty occurred at the actual signing of this treaty: He was mentioned in the document as “Muhammad, the Messenger of God”, a fact that the leaders ofMakkah took offence to, saying that if they had recognized the Prophet as the Messenger of God, there would have been no need for the treaty at all.

Tempers flared in the Muslim camp, this was too much of an insult.So to me, this man epitomizes within himself unimaginable humility, yet he is one of the greatest leaders in history.

He preached the word of God and continued to conquer the hearts and souls of millions.But even today he is remembered, by the same title he insisted be used when he was alive, simply as ‘Abd Allah (Arabic for the Slave of God).

To end, it is apt to quote Mahatma Gandhi, another simple man and the father of the Indian nation. What he said captures the essence of the Prophet’s character and his dedication to both his ideals and his people. It captures the love of not just the 1.8 billion Muslims but also the respectthatcountlessacademics , philosophers, and thinkers have for the man called Muhammad. Gandhi had this to say:

I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions ofmankind...

I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self- effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers,

his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.

The Prophet, however, reacted calmly and wisely, and asked for the part “Messenger of God” tobe removed and had his father’s name written instead (a common way of referring to people at the time). He was simply “Muhammad son of Abdullah”

Gentleness Sets the True Leader Apart On another occasion, a man new to the Muslim gathering came to visit the Prophet. The manwas filled with awe that made him nervous and anxious; this was natural for the man as his belief told him he was visiting the Prophet of God and the leader of the powerful Muslim nation.

When the Prophet realized the man’s uneasiness, he comforted him saying, “Brother, don’t be afraid; relax and be at ease.I am not a great monarch or king. I am only a son of a lady who ate cured meat.”

A Tribute to Human Kindness

a Lifeline from Britain to Gaza What happens after the bombs stop falling? Does a country under siege forfourteen month period, go back to the way it was? Do children stop crying for their deadparents,

do mothers stop weeping for their lost children? Where do they live, now that their housesare destroyed , and how do they survive afterloosing almost everything?

Many have already forgotten about Palestinian cries for help. The Media started looking for a new story, as soon as the country no longer had illegal weapons tearing apart their homes, and killing their children.

What peopledon’t realize is that now, the people of Gaza are pulling out the bodies, from underneath the ruins left by Israeli army. Dead are still being counted, and the homeless shiver in the cold of winter.

In Palestine’s darkest hour George Galloway a member of the British House of Commons, took a step forward, and awakened the world, not to forget the people of Gaza.

Leaving on February 14, 2009, with 300 extraordinarily kind people of several ethnicities and faiths, George Galloway, lead his convoy which consists of a fire engine, 12 Contributed byShahista Dharsi The convoy is already supported by the Stop the War Coalition, which organized the largest demonstrations in British history,

as well as the Anglo- Arab Organization, several British trade unions and a large number of Muslim organizations. Fundraising for the convoy is taking place all over Britain.

Also accompanying the convoy is Yvonne Ridley, who, along with a team from Press TV, has ambulances, a boat and trucks packed with medicines, cash, tools, clothes, blankets and gifts for children living under the Israeli blockade.

Traveling through several countries, France, Spain, Morocco, Algeria, Tunisia, Libya, and Egypt raising the banner of Palestine, as symbol of solidarity, and trying to arouse consciousness, for the people in Palestine still suffering through immense hardship. The convoy will go throughRafah and into Gaza, some thirty days afterit’s departure.

The message due to be delivered is an important one, “We truly care and we’ve driven across continents to prove it”. For the rest of us it surely signifies the goodness of human nature and the strength of people power, which if correctly directed, can move mountains.

traveled with the convoy since Day One. As she was driving through the snow-capped mountains of eastern Algeria, she described the experience, thus far, as “absolutely amazing” and said that everywhere they journeyed they were greeted by smilingwell wishers carrying goodwill letters addressed to the people of Gaza. They have also been overwhelmed with gifts of money, bottledwater and food.

a brand new van to replace one that had broken down and insured it as well. In Morocco, a private individual erected a marquee and prepared on a feast for all consisting of 22 lambs.And after refueling in Algeria, they were astonished to discover that an Algerian businessman had picked up the entire fuel tab; which was no small sum.

GregGallowaymadethis statement,” The time for talking is over and the time for action is now. The VivaPalestina convoy has struck a chord with thousands who wish to express their solidarity with the people of Gaza.

But we need more money to purchase the aid so desperately needed by a people living under siege.”

Donationsare still needed ; every penny goes to the convoy already on its way to Palestine. You still have a chance to help those who cannot alone help themselves. The Holy Prophet (pbuh ) said “God is not merciful to him who is not so to humankind. He who is not kind to God’s creation and to his own children, God will not be kind to him.”

These self-sacrificing individual’s confidence in the seemingly impossible has already produced a miracle. Their sincerity has melted the hearts of Moroccan and Algerian politicians who agreed to open their common border, which closed since 1994, something the then US Secretary of State Condoleezza Rice tried to achieve, but failed.

Their commitment to people who are less fortunate has been commendable. How many of us would dig into our own pockets and convince our families, friends and complete strangers to do the same so that we could take off in the middle of winter on a mission with an unknown time period, and unsure of the welcome we would receive on the way?

These individuals had no idea where they would sleep or shower or how they would get back home once they had donated their vehicles. They have found that acts of kindnessare rewarded by other acts of kindness.

Volume 8 Number 2

©The Author(s) 2006

Mapping Knowledge: Concept Maps in Early Childhood Education

Maria Birbili

Aristotle University of Thessaloniki

Abstract

Graphic organizers such as webs, time lines, Venn diagrams, flowcharts, and concept maps are well known and widely used instructional and learning tools. They help teachers and students not only to identify and visually represent their views and knowledge but also to recognize and depict relationships among concepts. This article discusses the use of concept maps in early childhood education. In light of a theory that suggests that information is processed and stored in memory in both linguistic and visual forms, it is argued that concept maps can be used in early childhood classrooms to help children organize and spatially represent both what they know and what they are thinking. Once children learn how to “read” and make concept maps, teachers can also use them to identify children’s preexisting knowledge or misconceptions as well as use them as an evaluation tool. The article also considers the role of concept maps in teacher planning. Concept maps can help teachers to plan, structure, and sequence the content of their teaching. Finally, the article illustrates some of the issues involved in using concept maps with preschool children and suggests ways of introducing children to the process of constructing their own concept maps.

Introduction

According to the “dual-coding” theory of information storage (Paivio, 1991), information is processed and stored in memory in two forms: a linguistic form (words or statements) and a nonlinguistic, visual form (mental pictures or physical sensations). The way knowledge is coded in the brain has significant implications for teaching and particularly for the way we help students acquire and retain knowledge. As Marzano, Pickering, and Pollock (2001) point out, “the primary way we present new knowledge to students is linguistic. We either talk to them about the new content or have them read about it” (p. 73). The fact that education gives weight to the verbal processing of knowledge means that students are left to generate their own visual representations. Yet, it is well established that showing children how to represent information using the imagery form not only stimulates but also increases activity in the brain (Marzano, 1998). As students try to convey what they know and understand in nonlinear, visual ways, they are forced to draw together what they have learned; see how ideas, information, and concepts are connected; develop higher-order thinking skills (e.g., analytical thinking); and organize their knowledge in a way that makes sense to others. Visual representations also help students remember and recall information more easily.

Visual representations can be created and supported by tools such as graphic organizers, physical models, pictographs (i.e., symbolic pictures), and engaging students in kinesthetic activities, that is, activities that involve physical movement (Marzano, Pickering, & Pollock, 2001). From those, perhaps the most commonly used visual learning tool is graphic organizers, which include diagrams depicting hierarchical information (e.g., concept maps), time-sequence patterns (e.g., chain of events, time lines), cause-effect relationships (e.g., fishbone diagrams), comparisons (e.g., Venn diagrams), free associations and links among ideas (e.g., webs or mind maps), and how a series of events or stages are related to one another in a repeating process (e.g., life cycle diagrams). Graphic organizers help students not only to “read” and comprehend more easily complex information and relationships but also to generate ideas, structure their thoughts, and learn how to make visible, in an easy-to-read way, what they know. The latter requires that students understand the topic under study, be able to discern relationships between concepts, and prioritize information.

Most visual teaching methods are well suited to the learning needs of preschool children. Venn diagrams, event chains, time lines, and cycle diagrams can be used to illustrate differences and similarities (e.g., between animals or people), show the sequence of events in a story, describe the steps to be taken in a process (e.g., in order to create something), or show how events interact and repeat themselves (e.g., the water cycle). The most widely used method in early childhood education is webbing. An important element of the Project Approach, webs are graphic maps that are used by teachers to generate and sort what children know or would like to learn about a topic, concept, or theme and to stimulate questions and ideas for activities (Chard, 1998; Katz & Chard, 2000). Webs are also very useful project-planning devices that can help early childhood teachers to reflect on their own knowledge, experience, and resources as a basis for guiding the project; identify the key ideas and concepts that a topic comprises; see how different subject areas link to each other; and ponder possible actions (Katz & Chard, 2000; Workman & Anziano, 1993; Wray, 1999).

Another effective way to help children represent what they know and understand in visual forms, which is however less used in early childhood classrooms, is concept maps. With the current emphasis on teaching for understanding and the importance of conceptual knowledge, teachers need techniques that help children see patterns and connections (rather than memorize facts) and form mental structures that would help them handle new knowledge and relate it to past knowledge (Erickson, 2002). While webs are mainly a graphic representation of the ideas associated with a topic, concept maps generally illustrate the kind of relationships that exists between information. That is why concept maps, as explained in more detail later, are often organized in a hierarchical way. In webs, the topic or the concept under study is usually found in a circle in the middle of a piece of paper, surrounded by ideas, questions, or words, often loosely connected to each other.

Concept Maps

Concept maps were developed in the early 1970s at Cornell University by Novak and his research group (Novak, 1998). They are constructed to represent visually “meaningful relationships among concepts in the form of propositions” (Novak & Gowin, 1984, p. 15). As Novak and Cañas (2006) explain, “propositions are statements about some object or event in the universe, either naturally occurring or constructed. Propositions contain two or more concepts connected using linking words or phrases to form a meaningful statement” (p. 1). The propositions are the element that makes concept maps different from other similar graphic organizers (e.g., mind maps).

In other words, concept maps are “the spatial representations of concepts and their interrelationships that are intended to represent the knowledge structures that humans store in their minds” (Jonassen, Reeves, Hong, Harvey, & Peters, 1997, as cited in McAleese, 1998, p. 258). In its simplest form, a concept map would be just two concepts connected by a linking word to form a proposition (Novak & Gowin, 1984, p. 15)—for example, “seeds grow into plants.” Another example of a simple concept map is shown in Figure 1. However, Novak and Gowin (1984, pp. 15-16) argue that “because meaningful learning proceeds most easily when new concepts or concept meanings are subsumed under broader, more inclusive concepts, concept maps should be organized in a hierarchical way; that is, the more general, more inclusive concepts should be at the top of the map, with progressively more specific, less inclusive concepts arranged below them” (Figure 2).

Both simple and more complex concept maps consist of two things: concepts and the relationships among them. Concepts are usually represented as labeled circles or boxes, which are called “nodes.” Relationships, on the other hand, are represented as lines (or else arcs) or arrows connecting the concepts. Lines are usually labeled with verbs in order to specify the relationships between concepts, while arrows are used to show the direction of the relationship (e.g., one-way or two-way). As concepts are connected through links, they form the statements that Novak and Gowin refer to as propositions.

Concept maps can facilitate teaching and learning in several ways. First, as their inspirers note, they can help both teachers and students to identify the key concepts and principles that they must focus on for any specific learning task (Novak & Gowin, 1984, p. 15). Second, a concept map can provide “a kind of visual road map” indicating some of the pathways that teachers may take “to connect meanings of concepts in propositions” (Novak & Gowin, 1984, p. 15). Third, concept maps can provide a graphical summary of what students have learned, which in turn can help teachers detect and eventually break down students’ misconceptions and misunderstandings.

Concept maps are also effective in helping teachers identify students’ prior knowledge and understandings and organize teaching and learning in a way that is meaningful to them. In fact, identifying students’ preexisting knowledge was the aim that led Novak and his team to the construction of the first concept map (Novak, 1998). Last, but not least, once students learn how to externalize their understanding and create concept maps, their maps can be used as a way to monitor their conceptual development and assess their understanding and knowledge.

Summing up the purposes for using concept maps, as presented above, one could reasonably argue that they are mainly a representation of what people know and understand. Although concepts maps can indeed help structure and display people’s knowledge, for some researchers, they are more than a tool for the “representation of cognitive structures.” More specifically, according to McAleese (1998), another important function of concept maps is that they “allow off-loading of thinking and show the result of engaging in knowledge construction” (p. 258). Within this framework, as he goes on to say, concepts maps are seen as “an opportunity to engage learners in the process of their learning” (p. 258). In the same vein, Maxwell (1996, citing Howard & Barton, 1986) argues that concept maps can be seen as a “way of thinking on paper,” a process that can show students “unexpected connections or identify holes or contradictions in their ‘theory’ and help them to figure out ways to resolve them” (p. 37). If thinking is done in collaboration with others, then concept maps facilitate not only social interaction and communication but also the development of shared understanding.

Concept maps can be constructed either by hand or using specific software programs. The main benefit of using a computer is that concepts and links can be easily manipulated and updated while the format can be modified or enhanced visually by inserting colorful symbols, pictures, connectors, or clip art (Dormer, n.d.). Another advantage of concept-mapping software is that it offers ready-made templates of different types of concept maps (e.g., of different hierarchical structures) to be used in various curriculum areas. Because of those characteristics, computer-based concept mapping is gaining ground as a popular alternative to the traditional paper-and-pencil concept-mapping method.

Concept Maps in Early Childhood Education

Although there is a large developing body of literature on concept mapping as an instructional and learning tool in elementary, secondary, and higher education, little has yet been written about the use of concept maps (or graphic organizers in general) in early childhood education (McAleese, 1998, 1999; Novak, 1998; Santhanam, Leach, & Dawson, 1998; Zanting, Verloop, & Vermunt, 2003). Perhaps the assumption is that preschool children do not yet have the ability to use various types of representations (e.g., networks of propositions or words, sequence of events in time and space). However, current knowledge about early learning emphasizes children’s capacity to represent knowledge that is presented in ways that are developmentally appropriate (Smith, Cowie, & Blades, 2001). The few studies that have investigated the use of concept maps in preschool education seem to suggest the same thing: if introduced and used in developmentally appropriate ways, concept mapping is particularly effective in helping children see and externalize the relationships among concepts (Alí Arroyo, 2004; Badilla, 2004; Figueiredo, Lopes, Firmino, & de Sousa, 2004; Mancinelli, Gentili, Priori, & Valitutti, 2004). For example, Mancinelli et al. (2004) used object manipulation, clinical interviews, conversation, and drawings to help 4- to 5-year-old children to build their own concept map about the process of making papier-mâché. Figueiredo et al. (2004) helped children from 3 to 5 years old to represent the “things we know about the cow” using discussion and real objects (which they gradually replaced with pictures) and providing them with map templates in order to help them put concepts in a hierarchical structure (e.g., the cow gives us milk from which we make yogurt, cheese, butter, etc.). Two more examples of using concept maps with young children come from Nancy Gallenstein (2005, p. 46), who helped kindergarten children “share their knowledge about good nutrition” using both objects and pictures; and Badilla (2004), who used pictures to help 5- to 6-year-old children generate a concept map about “the house” and understand certain characteristics of concept maps such as their hierarchical structure and the possibility of linking different concepts in different ways.

Concept maps in early childhood education can be used by teachers and children alike. As a teaching tool, concept maps can be used to help children clarify, organize, relate, and group ideas and information about a topic. In doing so, children learn another way of representing and communicating what they know. In addition, concept maps help children to literally see relationships among concepts and remember information more easily. Moreover, concept maps, like webs, allow children to revisit them and expand them. As children go back again and again, the teacher can see how new knowledge is integrated with old knowledge and diagnose misunderstandings. The latter is very important since, as Ausubel, Novak, and Hanesian (1978) argue, preconceptions (and misconceptions) are crucial for the quality of subsequent learning. Missed relationships and concepts, in particular, as well as wrong connections, can tell teachers a lot about children’s conceptions and comprehension of the topic under discussion. To rectify misconceptions, the teacher can provide children with opportunities to apply the concepts under study in different contexts or ask questions that force children to review their conceptions critically.

Concept maps can also be used to organize teaching or the entire curriculum. As a planning tool, they can help teachers plan, structure, and sequence the content of their teaching. As they create a map of what they want to teach, teachers can see how different themes and topics are linked, so continuity of experience is ensured, and develop units and activities that integrate different subjects.

Clearly, if concept maps are to fulfill their potential as a teaching tool, preschool children’s needs and cognitive abilities need to be taken into consideration. More specifically, early childhood educators interested in using concept maps should keep in mind the following:

Obviously, young children are not going to be in a position immediately to construct a concept map on their own. In fact, as Sparks Linfield and Warwick (2003) point out, young children need to be taught the technique of concept mapping, and therefore a period of direct instruction is necessary before children can successfully construct their own concept maps (Ferry, 1997). This process should start by having children observe their teacher creating concept maps.

When modeling the process of concept map creation, teachers should give particular emphasis to the linking or “joining” words and help children understand that “they are what makes the whole thing have meaning” (Sparks Linfield & Warwick, 2003, p. 126). Those words help create the propositions, the main characteristic of concept maps.

Concept maps should be introduced after children have had many opportunities to manipulate real objects, observe what is going on around them, record their observations, and communicate their findings and impressions in different ways. Having those experiences is important because it is through these experiences that concepts and generalizations are formed (Mancinelli, Gentili, Priori, & Valitutti, 2004). Concrete experiences are also crucial for the development of representational thinking. For example, children must have observed plants needing to be watered and seen for themselves what happens to be able to represent graphically the relationship “plants need water.” It is also better to introduce concept maps after children have had some experience with simple, less-structured graphic organizers such as webs as a way of summarizing and presenting information.

Children’s first attempt to create a concept map should be done within the context of a simple, familiar topic (e.g., animals or plants) and using a small number of concepts (e.g., 2 to 4). In addition, as Sparks Linfield and Warwick (2003) suggest, with young children it “would be more sensible to simplify concept mapping, making it a method of showing links between concepts but ignoring the hierarchical structure of those concepts” (p. 125). Figures 3 and 4 show two examples of the kind of concept map that Sparks Linfield and Warwick are referring to. Their argument is supported by the findings of a study conducted by Figueiredo et al. (2004), which suggests that kindergarten children find it difficult to depict even simple hierarchical relationships without a visual aid, namely a map template (with boxes and lines).

To better familiarize children with concept maps, pictures (or photos or drawing images) can replace text labels (words) because children of this age communicate their ideas better through symbols (Pearson & Somekh, 2003). Drawings or pictures can also be used by and for children who speak a different language or have reading or writing problems (Pearson & Somekh, 2003). One difficulty with using children’s drawings is that if they are not clear (because of children’s limited drawing skills), it will be difficult for children to remember their representations if they need to revisit their maps (Gomez, 2005). Teachers who work with 4- and 5-year-olds should also consider that, as research on children’s graphic development suggests, at this stage the objects depicted in children’s drawing “typically appear to ‘float’ on the page” and are “seldom drawn in relationship to another in position or size” (“Young in Art,” n.d.). To differentiate the hierarchical levels or to show the reading order of the map, teachers can help children assign numbers to their symbols (Mancinelli, Gentili, Priori, & Valitutti, 2004). Concept maps based on children’s drawings look more like “real” concept maps around the age of 5 or 6, when most children have acquired not only a larger “repertoire” of graphic equivalents for the things that they see around them but also a better sense of how things can be organized in space (“Young in Art,” n.d.). Depending on children’s ages and previous experience with concept maps, teachers can also use real objects to represent concepts and relationships. As children become better readers and writers, simple words can replace objects, drawings, or pictures. In any case, the important thing is to help children see and understand that concepts (objects or pictures) are linked to form meaningful statements and that relationships between concepts can be represented graphically.

Figure 5 summarizes the steps that teachers can take to model the creation of a concept map (adapted from Novak & Gowin, 1984; White & Gunstone, 1992).

Select the key concepts of the topic under study (e.g., sun and earth, sun and heat) after discussing with children “what we have seen or learned.”

On a large piece of paper or the board, write or draw (or use pictures or photos) the key concepts (leave enough space between them so that the connecting lines are long enough to be seen and can have words written on them). Next, put words or pictures in large circles or boxes (concepts could also be written on 3-x-5 cards).

Connect the concepts (circles) with a line (or an arrow depending on the relationship you want to represent). As you link the two concepts, state in a simple and short sentence the relationship between them (e.g., “So, we’ve learned that the sun warms the earth” or “The sun gives heat”). This allows children to “see” and “follow” your thinking. Label the line using simple action words (e.g., warms, gives, needs, becomes) that specify the relationship between the concepts. Write the connecting word (e.g., warms) on the line. Use different colors for circles and links to help children see these as different types of information.

Encourage children to “read” the map on their own (or else recite the sentence).

Have children copy the map from the board.

Figure 5. Steps in modeling the creation of a concept map.

After modeling the process of creating concept maps several times and before teachers move into encouraging children to construct their own concept maps “from scratch,” there could be another stage where children practice interacting with (rather than constructing) different types of “incomplete” maps (Noyd, 1998). Those include "concept-only" maps, where key concept words are identified and pre-structured on the map and children are asked to fill in the missing propositions and direction arrows in the spaces provided; and "link-only" maps, where key relationships/propositions are already pre-structured and labeled on maps and children are asked to fill in the missing concept words in the spaces provided (Yung, 1997).

When children are ready to build their first concept map, it is perhaps better if this happens in the context of a project rather than during a “one-off” teacher-structured activity. This strategy would help children to see concept maps as a way of organizing information received from different sources and summarizing what they are learning (Novak & Gowin, 1984). It is also advisable to start with a linear rather than a hierarchical concept map. The following steps outline the procedure when teaching children how to construct a concept map:

During group discussion, the teacher asks children to talk about the things they have learned through the exploration of the topic under study (e.g., “through our field trip, we learned that bread is made of wheat” or “we show that all families have rules”). As children talk, the teacher writes down in ready-made paper circles the key concepts arising from children’s observations and ideas (e.g., “bread” and “wheat,” “families” and “rules”). Circles should be large enough for children to draw on the side of each word a picture that symbolizes the specific concept. In this way, concepts can be “read” by everybody no matter their communicative and linguistic capacities.

Next, circles are put on the floor, and children are asked to arrange them in a simple sentence that expresses the relationship between them. Once children have identified the relationship between the concepts and created their sentences, circles can be glued on a large piece of paper so links can be drawn.

Finally, children are prompted to show the relationship between the concepts by connecting them with lines (or arrows if needed). Then, the teacher (or children themselves) can write the action word (verb) that completes the proposition.

As children engage in the process of creating a concept map, early childhood teachers should keep in mind that concept mapping is a creative activity in which “the learner must exert effort to clarify meanings by identifying important concepts, relationships, and structure within a specified domain of knowledge” (Cañas, 2003, citing Novak & Gowin, 1984, p. 22). Within this framework, teachers should enhance and support children’s thinking through questions that prompt for justification, request clarification, encourage connections among concepts and ideas, and provoke more questions on the part of the children (Cañas, 2003).

Finally, it is also important for children to see that concept maps are not “an end in themselves.” Rather, they are a tool for developing relationships and making them more explicit. To show them that concept maps are not static statements or just pictures, teachers should encourage children to go back and rework them (add or change concepts or links) as their understanding of the concepts they are working on develops or as they gain new knowledge or insights (Maxwell, 1996; Novak, 1998). As children do so, teachers can check their conceptual understanding. In practice, this means that concept maps should stay in view, and within easy reach of the children, from the day they are constructed until the day the teacher judges that they are not needed any more.

Summary

In sum, concept maps are a useful instructional tool even in preschool education. Concept maps can be used to help children see concepts and the relationships between them and externalize their ideas. They also help teachers to assess children’s conceptual development and understanding, identify misconceptions, and facilitate learning by building new knowledge on old knowledge. In preschool education, direct instruction and modeling of concept map creation are needed in order for children to see their purpose and eventually create their own concept maps. Once familiar with the idea and the process, children can construct their own maps either individually or collaboratively.

References

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Author Information

Maria Birbili is a lecturer in the Department of Early Childhood Education at Aristotle University of Thessaloniki, Greece. She teaches early childhood issues and is involved in the planning, designing, and assessment of student teachers’ field experiences. Current research interests include the use of graphic organizers in preschool education, the development of questioning skills in early childhood educators, and the use of portfolios for assessing young children’s learning and development.

Maria Birbili

Department of Early Childhood Education

Aristotle University of Thessaloniki

Pirgos, Office No 617

541 24, Thessaloniki

Greece

Telephone: +2310-991273

Fax: +2310-995098

Email: mmpirmpi@nured.auth.gr