Alhassanain(p) Network for Heritage and Islamic Thought

Chapter Nine: Principal Knowledge and the Multiplicity of Sacred Forms

Verily, to every people there has been sent a prophet.

Quran

I meditated upon religions, making great effort to

understand them,

And I came to realize that they are a unique Principle

with numerous ramifications.

Ḥallāj

They worship me as One and as many, because they see that all is in me.

Bhagavad Gīta

One of the paradoxes of our age is that the manifestation of religion in different worlds of form and meaning has been used by the already desacralized type of knowledge, which has dominated the mental outlook of Western man in recent times, to destroy further what little remains of the sacred in the contemporary world. Modern man is encountering the other worlds of sacred forms and meaning in their full reality at the very moment when sacred knowledge and an interiorizing intelligence, which would be able to penetrate into the inner meaning of alien forms, having become so inaccessible. The result is that the multiplicity of sacred forms, which is itself the most definitive evidence of the reality of the sacred and the universality of the truth that each universe of form and meaning transmits in its own manner, has been employed, by those who deny the reality of the sacred as such, to relativize what has survived of the Christian tradition. The multiplicity of sacred forms has been used as an excuse to reject all sacred forms, as well as the scientia sacra which lies behind and beyond these forms. Had the West encountered other religions in a serious manner while a veritable intellectual tradition in the sense understood here still survived in its midst, the results would have been very different from the spectacle that “comparative religion” presents to the modern world.1 For an intelligence which has been illuminated by the Intellect and a knowledge which is already blessed with the perfume of the sacred sees in the multiplicity of sacred forms, not contradictions which relativize, but a confirmation of the universality of the Truth and the infinite creative power of the Real that unfolds Its inexhaustible possibilities in worlds of meaning which, although different, all reflect the unique Truth. That is why the revival of tradition in modern times and the attempt to resacralize knowledge have been accompanied from the beginning with concern with the multiplicity of traditions and their inner unity.2

What is remarkable is that even in the study of the sacred, the principle that only the like can know the like has been forgotten and the secularized mind has adopted every possible path and method to study the phenomenon

and reality of religion and religions, provided the nature of the sacred as sacred is not considered seriously. That is why despite all the light that the traditional perspective brings to bear upon the study of religions, it is so widely neglected. Hardly anyone in Western theological circles has made use of the keys which tradition alone provides to unlock the door of the understanding of other worlds of sacred form and meaning without destroying the absoluteness of religion; for traditional metaphysics alone is able to see each religion as a religion and the religion, “absolute” within its own universe, while reconfirming that ultimately only the Absolute is absolute. The neglect in official academic, and even theological and religious circles, in the West of traditional doctrines concerning the study of religions, either through chance or deliberately, is one of the most amazing phenomena in a world which claims objectivity for its scientific approach and manner of carrying out the study of any subject, but which usually mistakes the reduction of all reality to what can be grasped by secularized reason for objectivity resulting from the miraculous functioning of the intelligence.3

If one meditates upon the structure of reality, consisting of the three grand theophanies of the Principle as the cosmos, man, and revelation in the sense of religion and also tradition, it becomes clear that since manifestation implies externalization, the penetration into the meaning of external forms in all three cases is essentially an esoteric function. To go from the form to the essence, the exterior to the interior, the symbol to the reality symbolized, whether concerning the cosmos, man, or revelation, is itself an esoteric activity and is dependent upon esoteric knowledge. To carry out the study of other religions in depth, therefore, requires a penetration into the depth of one's own being and an interiorizing and penetrating intelligence which is already imbued with the sacred. Ecumenism if correctly understood must be an esoteric activity if it is to avoid becoming the instrument for simple relativization and further secularization.4

To be sure, in traditional worlds esoteric knowledge did not have to concern itself with other universes of meaning and alien sacred forms, except in very rare and exceptional conditions. Usually this interiorizing knowledge concerned itself with the particular religious world in which it functioned, as well as the soul of human beings and the grand phenomena of nature. Traditional sages would speak of the essence or meaning behind the form of a particular verse of their sacred scripture or religious rite. Likewise, they might explain the symbolic significance of the growth of a plant toward sunlight or certain images and states of the human soul. Rarely would a Buddhist sage provide a sapiential commentary upon the verses of the Quran or a Hindu be concerned with the specific inner meaning of a particular Christian rite, even if they would in a general way accept the universality of the Truth in alien religious worlds. The exceptions did, however, exist, as when Islam and Hinduism encountered each other in the Indian subcontinent;5 but these cases remained more than anything else an exception and even then were not carried out in a barren desert where a living, homogeneous spiritual universe of form and meaning had ceased to exist. The full application of scientia sacra to the study of religions on a

worldwide scale had to be preserved for modern times as both a compensation from Heaven for the secularization of human life and a cyclic event of the greatest importance, which signified the unraveling and explaining of the inner meaning of not one but all the living traditions of mankind in the light of tradition itself before the present human cycle terminates.

Strangely enough, although this traditional exposition of the various religions, their doctrines, rites, and symbols, and their relation to the Truth which they all contain inwardly and which they reflect has been neglected to a large extent in the modern world, the concern with the presence of other religions has been impossible to avoid. A sensitive and intelligent person today who is touched by those complicated sets of factors and forces which we call modernism cannot but be concerned with the multiplicity of sacred forms. And the more modernism spreads and the secularization of life increases, the more does this concern and awareness grow and even change in nature and kind.6 A Muslim in a traditional village in northern Syria or in Isfahan is aware of the presence of Christianity in a manner which is by nature different from the concern of a college student in America or Europe for, let us say, Buddhism. Hence, the constant occupation of a large number of scholars and theologians in the West and also in modernized parts of the rest of the world with the study of other religions, which is sometimes called the history of religions, sometimes comparative religion, and sometimes by other names,7 and the endless debate that continues about the appropriate method or methods to follow in the study of this crucial subject.8

From this pressing demand to have the meaning of the multiplicity of sacred forms explained, there have grown a number of approaches, most of which succeed only in debasing and trivializing even the most exalted subjects which they approach and which can explain the meaning of sacred forms provided the sacred nature of these forms has been extracted from them. In no domain, in fact, is the shortcoming of a secularized mind trying to grapple with what is really beyond its scope and power more evident than in the field of the study of religions, a shortcoming which has already had dire effects for certain schools of Christian thought and very disturbing consequences for the religious life of those who have been affected by it.

The study of “other” religions as a scientific discipline, in contrast to the kind of interest shown in Oriental doctrines as sources of knowledge to which reference has been made already, began from the background of a “scientism” which characterizes the early Religionswissenschaft. Religion was studied as fact belonging to various human cultures to be documented and described as one would study and catalogue the fauna of a strange land. The question of faith was of little importance; historical “facts,” myths, rites, and symbols were more attractive since such aspects of religion could be made subjects for scientific study more readily than what appeared as the nebulous question of faith. It was as if music were to be studied in its purely mathematical and physical aspects and then the results were to be presented as the scientific, and thereby the only correct and legitimate study of music because the qualitative or, properly speaking, musical aspect could not be studied scientifically. This approach amassed a great deal of information

about religions but rarely succeeded in providing meaning for what had been studied. A world view devoid of meaning could not possibly have provided meaning even for that which in itself was impregnated with meaning. Soon, therefore, a Western world thirsty for the meaning of religion realized the shortcoming of this approach and sought new ways and methods for arriving at understanding of its meanings. Something of this way of studying religion, however, has survived to this day and also has left a negative imprint upon the study of non-Western religions which cannot be removed so easily. This approach has provided many facts about religion but has interpreted these facts in a totally secularized manner, with the result that it has played no small role in the spread of the process of the desacralization of knowledge itself. Parallel and often in conjunction with this “scientific” study of religion, there grew the purely historical treatment of religion based on the nineteenth-century historicism which was usually combined with evolutionism. According to this theory, all that appears in later religions is the result of historical borrowing since there is no such reality as revelation as traditionally understood. In this myopic perspective in which there is no logical nexus between cause and effect, no one bothers to ask how a person, no matter how clever, could amalgamate a few influences from Judaism and Christianity in some far away place in Arabia and create a movement which, in less than a hundred years, would spread from the Pyrenees to the borders of China, and which continues to give meaning to the lives of nearly a billion human beings today. Nor do they ask how the experience of an Indian prince sitting under a tree in northern India could change the whole life and culture in eastern Asia for the next twenty-five centuries. This complete lack of logic by those who claim to be using completely rational means of inquiry would have been understandable at least in the case of agnostics and atheists who, wanting to explain away the dazzling evidence of revelation at the origin of every tradition, took recourse to evolutionism. In this way, they hoped to explain the religious universe through purely historical causes without having to take recourse in the Transcendent in the same way that evolutionism in biology became “scientific” because it was the only way of evading the obvious evidence of the manifestation of a non-material reality or principle within the world of nature.9

What is more difficult to comprehend is the adoption of this point of view by many a Christian missionary or scholar who has written on occasion of the evolution of religion from the primitive level to its full development in Christianity and then has applied the historical method in its fullness to refute the authenticity of Islam as a message from Heaven.10 It is this perspective that has caused Islam to fare worse than all other major religions in the field of the history of religions or comparative religion; it is also the reason that scholars in that field have made hardly any important contributions to the domain of Islamic studies.11 But these scholars, who refute the authenticity of hadīth on the basis of the lack of historical evidence12 or who consider the Quran to be merely a collection of Judeo-Christian teachings distorted because of a lack of authentic sources, hardly realize that the same arguments could be turned against Christianity itself.

This has in fact been done by those who have tried to refute Christianity or some of its major tenets because of the lack of archaeological evidence, as if the Spirit needed any proof for its existence other than its own nature which intelligence can comprehend inately if it is not mutilated or veiled by extraneous factors.

The excesses of historicism, especially in the domain of the study of religion, went so far in reducing that which is itself of innate significance from the religious point of view into insignificant historical influence, that a reaction began within the circle of modern thought itself in the form of phenomenology. This school covers a rather extensive spectrum which touches at one end the traditional perspective itself13 but which in many of its modalities falls into an error opposite to that of historicism, namely, the error of disregarding the unique reality of each manifestation of the Logos, of each revelation with the tradition, both historical and metahistorical which flows from such an opening of Heaven. In its insistence upon the value and meaning of each religious phenomenon in itself, irrespective of whatever historical origin it may have had, some phenomenologists became more or less collectors of religious ideas and symbols, as if they were going to place them in a museum, rather than interpreters of these phenomena in the light of the living tradition to which these phenomena belong. Moreover, this approach has been much less successful in dealing with an “abstract” tradition such as Islam than a mythological one. Likewise, it has not been able to distinguish between major manifestations of the Logos and less plenary ones, nor between living and thriving religions and those that have decayed.14 Finally, for most phenomenologists of religion there has been no metaphysical basis upon which they would be able to interpret the phenomena as the phenomena of a noumenal reality. Since phenomenon means appearance, it implies even etymologically a reality of which it is the appearance.15 But the post-Kantian skepticism of European philosophy made the knowledge of the noumena as being impossible or even absurd to pose as a possibility open to the human mind.

There have been those who have called themselves phenomenologists and who have spoken of their method as the way to unveil the outward meaning and to reach the noumenal or the inner essence of forms and phenomena and who have even called the phenomenological method the “unveiling of the hidden” (or the kashf al-maḥjūb of the Sufis).16 But they have been the exception rather than the rule. By and large, phenomenology in describing religious rites, symbols, images, and ideas has avoided the error of historicism but it has fallen into another error by divorcing these elements from the particular spiritual universe in which they possess meaning. Altogether the phenomenological school of comparative religion, especially as developed in Germany and the Scandinavian countries, is the opposite but complementary pole of historicism and belongs to the same world of desacralized knowledge which gave birth to both of them.17 In the same way that history can be used legitimately without falling into the error of historicism and that it is possible to have a historical view which is not historical in the limited sense of the term, it is possible to speak of phenomenology and use a method which is phenomenological without

ending in that atmosphere of sterile fossil collecting which surrounds so many supposedly phenomenological works on religion, works which are themselves totally devoid of the sense of the sacred.

Yet another approach to the study of religions has been the one which sees in all religions the same truth, not of a transcendent order as tradition would assert but of an outward and sentimental kind which cannot but reduce religions to their least common denominator. Associated especially with certain movements which grew out of modernized Hinduism, this type of approach has characterized many of the modern syncretic and eclectic religious movements themselves, as well as various congresses and associations founded usually with the positive intention of creating understanding between religions but without the necessary intellectual perspective which would make such an understanding possible. What characterizes this type of approach is a kind of sentimentalism which opposes intellectual discernment and emphasis upon doctrine as being dogmatic and “anti-spiritual,” together with a supposed universalism which opposes the particularity of each tradition on the level of that particularity, thereby destroying the sacred on the tangible level in the name of a vague and emotional universalism which is in fact a parody of the universalism envisaged by tradition. In its most positive form this type of approach is associated with a kind of spirituality based upon bhakti or love that engulfs the multiplicity of sacred forms in the warmth of its embrace without being concerned with the distinctions inherent in these forms. At worst it is feeble sentimentality which leads nowhere and which is devoid of any substance. In any case, this approach is not capable of penetrating into the meaning of sacred forms because it does not even accept the significance of these forms on their own level. In a world permeated with spirituality, such as traditional India, such a perspective could exist as a possibility but it was always complemented by the perspective based on discernment and, in any case, it was protected by the cadre of tradition itself.18 In the modern world, it has usually served indirectly to further the process of the desacralization of knowledge and the destruction of the sacred itself by belittling the significance of both knowledge and forms even if they be of a sacred character.

Needless to say this kind of approach usually bases itself upon the mystical dimension of the religions which it studies, but its appreciation of mysticism is in the best of circumstances limited to that kind associated with love. In many cases, however, it treats that type of debased “mysticism” which is almost synonymous with incomprehension, unintelligibility, incoherence, and ambiguity and which stands at the opposite pole of the sapiential perspective which can itself be called mystical, if mysticism retains its positive character as that which is concerned with the Divine Mysteries rather than as used in its pejorative sense. It is against this oversentimentalized approach to the study of religions on the basis of a so-called universal spirituality, related to mysticism but devoid of intellectual content, that a reaction set in among many scholars of religion who began to point out the differences rather than the similarities between religions and various sacred forms, while keeping a critical distance from any claim of the

existence of the unity underlying formal diversity. But these scholars have also usually been unable to distinguish between a unity which transcends forms and a supposed unity which disregards forms or rather seeks to melt them into a solution whose coagulation cannot but result in those conglomerates of religious ideas which characterize the so-called religious syntheses of the modern world. Metaphysically speaking, unity lies at the opposite pole of uniformity,19 and the reduction of religions to a least common denominator in the name of the religious unity of mankind is no more than a parody of the “transcendent unity of religions” which characterizes the traditional point of view.

Recently, a number of scholars have turned their attention to mysticism itself to show that even mysticism is concerned with particulars of a religion and its specific and exclusive forms and not with universal ideas as claimed by the proponents of the kind of universality of religion based on mysticism already mentioned.20 They claim that in Judaism, for example, the Kabbalists are concerned with the most detailed aspects of the Hebrew text of the Torah as are the Sufis with the Arabic text of the Quran, rather than with “abstract,” universal ideas. Such authors point to the importance of sacred language and scripture as the fountainhead of mystical doctrines and teachings. They underline the essential role played by the letters, words, sounds, syntax, and other aspects of the language used in sacred texts for the mysticism of the tradition in question. In a sense, such critics reassert the significance of sacred forms; to that extent, their criticism is just and is a necessary antidote to those ideas and teachings which present mysticism as the formless without indicating the crucial significance of sacred form as the absolutely necessary means for the attainment of the formless. Where most of these critics fall short is in their lack of awareness of precisely this fact, that sacred form is not only form as particularity and limitation but also that it opens unto the Infinite and the formless. The Kabbalists do begin with the text of the Hebrew Bible and not with the Sanskrit Upanishads, but when they speak of the En-Sof they are dealing with that Reality which one can recognize as the same Reality with which the Advaitist school of the Vedanta is concerned. The opposition of these scholars to the sentimentalism of the syncretists is, therefore, although partly correct, a pendular reaction to the other extreme and marks one more instance in the series of actions and reactions which characterize so much of mental life and scholarly activity in the modern world.

The reductionism inherent in what can be called the sentimentalist approach toward the unity of religions has found a new expression in many of the ecumenical movements within Christianity which have come to the fore during the last few decades. This is true not only of ecumenism within the Christian religion among various churches and dimensions but also as far as the rapport of Christianity with other religions is concerned.21 Although based often on the positive intention of creating better understanding of other religions, most of the proponents of ecumenism place mutual understanding above the total integrity of a tradition to the extent that there are now those Christian theologians who claim that Christians should stop believing in the incarnation in order to understand

Muslims and have Muslims understand them.22 One could only ask why they should then remain Christians and not embrace Islam altogether. Many ecumenists expect people of different faiths to become transformed by the very process of carrying out a religious dialogue and that, through the continuity of such a process, religions themselves will become transformed.23 One does not, however, usually bother to ask into what they would be transformed, the assumption being that better understanding in itself is the final goal rather than understanding of another world of sacred form and meaning through the preservation of one's own tradition.

Such a perspective finally replaces divine authority by human understanding and cannot but fall into a kind of humanism which only dilutes what remains of religion. It is really another form of secularism and modernism despite the respect it has for other religions and the fact that it is carried out by men and women of religious faith.24 That is why the stronger the hold of religion upon a human collectivity or individual, the less is there usually interest in what is now called ecumenism in that circle or for that person. Rather than the totality of the inhabited world, and hence engulfing the whole of humanity, to which ecumenism should be directed by its very meaning (oikoumenē), much of modern ecumenism has become like an engulfing amorphous mass which aims at dissolving all forms and removing all distinctions from several different realities by drawing them within a single or at best composite substance. One can detect in this current movement of ecumenism that same lack of distinction between the supraformal and the informal which results from the loss of an integral metaphysics in the West in modern times.

The creation of a closer relation between religions implied by ecumenism has also had its direct or camouflaged political counterpart. Numerous attempts have been made to create dialogue between two or several religions with political goals in mind.25 This is especially true of Christianity and Islam26 and more recently Judaism and Islam.27 But it is also found in India as far as it concerns Hindus and Muslims and in other regions of the world as well. Despite the nobility of all attempts to create better understanding between people and the importance of realizing the significance of religious elements as underlying political and social realities, the use of religion as an instrument for political ends has caused these types of interreligious studies to end in either diplomatic and polite platitudes or false oversimplifications which have simply glided over the differences existing between different sacred forms. No amount of brotherly feeling is going to explain why Christians paint icons and Muslims do not and why each should respect the perspective of the other not through tolerance28 but through understanding.

The result of the refusal to follow any of these paths of understanding other religions is religious disputation, exdusivism, particularism, and finally fanaticism of which the modern world does not certainly have a shortage, since these traits are not simply the characteristics of premodern men, as champions of progress would have claimed a century or two ago. What is important to note is that usually those who are exclusivist in their religious world view and who oppose other religions are usually themselves of a religious bent. Their opposition to other religions arises precisely from

the fact that they do possess faith and that religion does have a meaning for them. Those who attack this group for being prejudiced or fanatical and claim not to be so themselves because they have ceased to take religion itself seriously carry no advantage over the first group whatsoever. Nothing is easier than to be without prejudice about something which does not concern us. The problem arises precisely when one is deeply attached to a particular religion in which he has faith and within which he finds meaning in the ultimate sense. The criticism that can be made against the religious exclusivists is not that they have strong faith in their religion. They possess faith but they lack principial knowledge, that kind of knowledge which can penetrate into foreign universes of form and bring out their inner meaning.29 There are of course those who, discouraged by what appears to them as an insurmountable obstacle to intellectual understanding, seek to emphasize the pole of faith in interreligious dialogue,30 yet the element of knowledge remains indispensable because of the basic relation between knowledge and faith itself,31 as well as the role which knowledge alone can play in making intelligible an alien religious world.

This rapid glance upon the landscape of religious studies today in as much as they concern the variety and diversity of religious universes reveals the shortcoming of each prevalent method from the perspective of tradition and the sapiential view which lies at its heart, although each approach may carry some positive aspect or feature. Today, one is given the choice between an exclusivism which would destroy the very meaning of Divine Justice and Mercy and a so-called universalism which would destroy precious elements of a religion that the faithful believe to have come from Heaven and which are of celestial origin. There is the choice between an absolutism which neglects all the manifestations of the Absolute other than one's own and a relativism which would destroy the very meaning of absoluteness. One is presented with the possibility of reducing all religious realities to historical influences or of considering them as realities to be studied in themselves without reference to the historical unfolding of a particular manifestation of the Logos. One must either accept the other politely and for the sake of convenience, or at best for the sake of charity, or contend and battle with the other as an opponent to be rebutted and even destroyed, since his view is based on error and not the truth. One is faced with the alternatives of not studying other religions at all and remaining devoutly religious within one's own tradition (although this is not a viable alternative for those touched by the truth, grace, and beauty of other religions) or of studying other religions at the expense of losing one's own faith or at best having one's faith diluted and shaken.

Modern man faces these alternatives at a time when the presence of other religions poses an existential problem for him which is very different from what his ancestors confronted. In fact, if there is one really new and significant dimension to the religious and spiritual life of man today, it is this presence of other worlds of sacred form and meaning not as archaeological or historical facts and phenomena but as religious reality. It is this necessity of living within one solar system and abiding by its laws yet knowing that there are other solar systems and even, by participation,

coming to know something of their rhythms and harmonies, thereby gaining a vision of the haunting beauty of each one as a planetary system which is the planetary system for those living within it. It is to be illuminated by the Sun of one's own planetary system and still to come to know through the remarkable power of intelligence, to know by anticipation and without “being there,” that each solar system has its own sun, which again is both a sun and the Sun, for how can the sun which rises every morning and illuminates our world be other than the Sun itself?

It is with respect to this crucial significance of the study of religions within multiple universes of sacred form that the pertinence of the traditional perspective and the principial knowledge which lies at its heart becomes clear for contemporary man faced with such a profound “existential” problem. The key provided by tradition for the understanding of the presence of different religions without relativizing religion as such is the result of one of the most timely applications of that sapience or principial knowledge which is itself timeless. Only this kind of knowledge can perform such a task because it is at once knowledge of a scared character and ultimately sacred knowledge itself.

Tradition studies religions from the point of view of scientia sacra which distinguishes between the Principle and manifestation, Essence and form, Substance and accident, the inward and the outward. It places absoluteness at the level of the Absolute, asserting categorically that only the Absolute is absolute. It refuses to commit the cardinal error of attributing absoluteness to the relative, the error which Hinduism and Buddhism consider as the origin and root of all ignorance. Hence every determination of the Absolute is already in the realm of relativity. The unity of religions is to be found first and foremost in this Absolute which is at once Truth and Reality and the origin of all revelations and of all truth. When the Sufis exclaim that the doctrine of Unity is unique (al-tawḥīdu wāḥid), they are asserting this fundamental but often forgotten principle. Only at the level of the Absolute are the teachings of the religions the same. Below that level there are correspondences of the most profound order but not identity. The different religions are like so many languages speaking of that unique Truth as it manifests itself in different worlds according to its inner archetypal possibilities, but the syntax of these languages is not the same. Yet, because each religion comes from the Truth, everything in the religion in question which is revealed by the Logos is sacred and must be respected and cherished while being elucidated rather than being discarded and reduced to insignificance in the name of some kind of abstract universality.

The traditional method of studying religions, while asserting categorically the “transcendent unity of religion” and the fact that “all paths lead to the same summit,” is deeply respectful of every step on each path, of every signpost which makes the journey possible and without which the single summit could never be reached. It seeks to penetrate into the meaning of rites, symbols, images, and doctrines which constitute a particular religious universe but does not try to cast aside these elements or to reduce them to anything other than what they are within that distinct universe of meaning created by God through a particular revelation of the Logos. It is

thus keenly aware, as are the studies of the phenomenologists, of the value and meaning of a particular rite or symbol irrespective of its historical origin and, at the same time, is fully cognizant of the meaning of the revelation in both the temporal origin of a religion and its subsequent unfolding in history. This perspective realizes what a particular rite, idea, or symbol means in the context of a particular tradition as it has become manifested in history and not just as something by and in itself as abstracted from a particular spiritual universe. It thus avoids the error of both historicism and that kind of sterile phenomenology mentioned above which shares with historicism the unpardonable defect of studying a sacred reality by abstracting the sacred from it. It also opposes firmly every form of reductionism or the sentimental unification or even rapprochement of religions, which would do injustice to the existing differences and the unique and particular spiritual perfume and genius of each tradition willed by God, to the necessity of discernment and acceptance of all that comprises a particular religion as coming from God and therefore not to be cast aside for any reason of a human order.

A key concept in the understanding of the significance of the multiplicity of religions is that of the “relatively absolute” which, although it might appear to some as being contradictory, is impregnated with meaning of crucial importance once it is fully comprehended. As mentioned already, only the Absolute is absolute, but each manifestation of the Absolute in the form of revelation creates a world of sacred forms and meaning in which certain determinations, hypostases, Divine Persons, or the Logos, appear within that particular world as absolute without being the Absolute in itself. Within that world, that “relatively absolute” reality, whether it be the Logos itself or a particular determination of the Supreme Divinity, is absolute without ultimately being the Absolute as such. If a Christian sees God as the Trinity or Christ as the Logos and holds on to this belief in an absolute sense, this is perfectly understandable from the religious point of view while, metaphysically speaking, these are seen as the relatively absolute since only the Godhead in Its Infinitude and Oneness is above all relativity.

Principial knowledge can defend the absolute character which followers of each religion see in their beliefs and tenets, without which human beings would not follow a particular religion. Yet principial knowledge continues to assert the primordial truth that only the Absolute is absolute and hence what appears below the level of the Absolute in a particular tradition as absolute is the “relatively absolute.” Thus the founder of every religion is a manifestation of the Supreme Logos and the Logos, its sacred book a particular manifestation of the supreme book or what Islam calls the “mother of books” (umm al-kitāb) and the sacred book, its theological and dogmatic formulation of the nature of the Divinity and the Divinity as such. It is only esoterism which can detect the trace of the Absolute in the multiple universes of sacred form and meaning and yet see the Absolute beyond these forms in the abode of the formless.

Each revelation is in fact the manifestation of an archetype which represents some aspect of the Divine Nature. Each religion manifests on earth the reflection of an archetype at whose heart resides the Divinity Itself.

The total reality of each tradition, let us say Christianity or Islam, as it exists metahistorically and also as it unfolds throughout its destined historical life, is none other than what is contained in that archetype. It is the difference in these archetypes which determines the difference of character of each religion. Each archetype can be compared to a regular geometric figure like the square and the hexagon which are both regular geometric figures but which possess different characters and properties. Yet the archetypes reflect a single Center and are contained in a single all-encompassing circumference like so many regular polygons inscribed within a circle. They thus each reflect the Divine which is at once the Center and the all-comprehending circle while differing from each other in their earthly reflections.

There is, moreover, a kind of interpretation of the reflection of one archetype within the earthly reflection of another. If Christianity has a distinct archetype and Islam another, then Shī‘ism appears in Islam as a purely Islamic reality, yet reflecting that type of archetypal religious reality associated with Christianity, while Lutheranism represents a Christian reality but one which, it could be said, is the result of the reflection of the Islamic archetype within the Christian world.32 The same could be said of the bhakti movement in medieval Hinduism vis-à-vis Islam. In all these cases, the interpenetration of reflections of archetypal religious realities remains totally independent of historical influences which belong to a completely different order of cause and effect. It is in fact the lack of access to sapiential or sacred knowledge in modern studies of religions which makes it impossible to understand the reality of the archetypal world and of the vertical chain of cause and effect, with the result that every new phenomenon in a religious world is reduced to either historical influences or, even worse, socioeconomic causes.

This manner of seeing religions themselves as possessing archetypal realities with levels of manifestation down to the earthly and the interpenetration of the reflections of these archetypal realities within each other explains why each religion is both a religion and religion as such. Each religion contains the basic doctrine concerning the distinction between Truth and falsehood or Reality and illusion and a means of enabling man to attach himself to the Real. Moreover, although one religion may emphasize love, another knowledge, one mercy and the other self-sacrifice, all the major elements of religion must in one way or another manifest themselves in an integral tradition. Christianity as a way of love must have its path of knowledge in its Eckharts and Nicolas of Cusas. Islam which emphasizes direct access to God must have its intercession in the Shī‘ite Imams. And even Buddhism which emphasizes so much man's own effort in reaching nirvāna through following the eightfold path must have room for mercy which appears in both Tibetan Buddhism and Amidhism.33 It is for this reason that to have lived any religion fully is to have lived all religions and that in fact to realize all that can be realized from the religious point of view man can in practice follow only one religion and one spiritual path which are at the same time for that person the religion and the path as such.

This does not mean that at every moment of time all religions are actually in possession of all the possibilities inherent in them. Religions do not die since their archetype resides in the immutable domain and they are all possibilities in the Divine Intellect. But their earthly embodiments do have their life cycles. There are those religions of which we have historical records but which are “dead” in the sense that they can no longer be practiced. Although their forms and symbols remain, the spirit which enlivened these forms and symbols has left them and returned to the imperishable world of the Spirit, leaving behind a cadaver. There are other religions which, although still alive, are not fully and integrally alive in the sense that certain of their dimensions have become inaccessible. And there are still other religions whose ritual practices have decayed and in which the spiritual presence has given place to psychic ones. Therefore, the assertion that to have lived any religion fully is to have lived all religions does not mean that it is possible de facto to live fully every religion which happens to exist, especially as far as the esoteric dimension of tradition is concerned. As for the availability of this aspect of tradition today, surely one cannot assert that all religions can in fact be lived fully to the same extent.34 At any event, it is only sapiential or principial knowledge that can discern the actual state of a religion as the thirst for such a knowledge can determine what religion or path a particular person will in practice seek, without this choice in any way contradicting in principle the “transcendent unity of religions” and the authenticity of all orthodox traditions as coming from the same Source and revealing messages at whose heart resides the same truth. The “theoretical” (in the original Greek sense of theōria as “vision”) view of the universality of truth as found within the precincts of different worlds of sacred form is one thing, and the actual availability of means of gaining access to that truth in a particular moment of time and point in space quite another. In any case, from the initiatic point of view, it is in reality the way that chooses man and not man who chooses the way, whatever appearances might seem to convey from the perspective of the seeker.

The concept of the “relatively absolute” permits the traditional study of diverse religions to see the manifestation of the Logos in each religious universe as both the Logos and yet in its outward form as an aspect of the Logos as asserted already centuries ago by Ibn ‘Arabī in his Fuṣuṣ al-ḥikam (The Wisdom of the Prophets)35 in which each prophet is identified with an aspect of the wisdom issuing from the Logos, which Sufism naturally identifies with the Muḥammadan Reality (al-ḥaqiqat al-muḥammadiyyah).36 This key concept is also able to discern within each religious universe the way in which the reality of the Logos is reflected in the founder, or a sacred book, or the feminine consort of the Divine Act, or other theophanic realities of a religion.

In contrast to outward methods of comparison which juxtapose the prophets or founders, sacred books, etc., of different religions, the traditional method realizes the different levels upon which the “relative absolute” is to be found in each world of sacred forms. It sees Christ not only in comparison with the Prophet of Islam but also with the Quran, both the Quran and Christ being the Words of God in Islam and Christianity

respectively. It sees the similarity of the role played by the Virgin Mary as the ground from which the Word is born and the soul of the Prophet which received and divulged God's Word as the Quran.37 It is able to comprehend the necessity for the presence of the feminine element of that reality which is the Logos in various traditions but in different forms and according to different degrees and levels of manifestations. It sees the presence of the Virgin in not only Christianity but also Islam as manifestation of a reality of a “relatively absolute” character in two sister religions and realizes the rapport of this reality to the feminine Kwan-Yin or the various consorts of Kṛṣna or Śiva in very different spiritual universes. It grasps the inner significance of the similarity between Śiva and Dionysius or certain aspects of Hermes and the Buddha. It might be asserted that these similarities have also been detected by scholars of religion who have in fact written much about them without any interest in, or claim of possessing, principial knowledge. This is true on the level of outward comparisons, but it is only principial knowledge or the traditional perspective that allows these comparisons to be made in depth and to be spiritually efficacious and to bring to light the relation that exists between primordial and archetypal religious types within different religious universes.

Another salient feature of much importance which needs to be repeated here is that principial or sacred knowledge of religion sees the meaning of each sacred form in the context of the spiritual universe to which it belongs, without either denying the significance of such forms on their own level or remaining bound to the world of forms as such. It sees the rites, symbols, doctrinal formulations, ethical precepts, and other aspects of a religion as part of a total economy within which alone their significance can be fully understood. Yet because at the heart of each religious universe resides the Logos which is also the root of intelligence, human intelligence is able to penetrate into these forms and comprehend their language as well as the innate significance of each and every syllable and sound of that language. It neither denies nor denigrates a single sacred symbol, rite, or practice in the name of some kind of abstract universal truth, nor does it create a simple one to one correspondence between various elements of the different religious universes.38 At the same time, it realizes that beyond all these forms there stands the one formless Essence and that the major elements of religion as such are found in every religion despite this formal difference. The traditional method of studying religions is concerned with forms as they reveal that Essence, or with accidents which reflect the Substance. It does not negate the significance of forms on their own level of reality but considers their relativity only in the light of the Essence which shines through forms and which can be reached only through the acceptance and living of those forms.39

The very concept of tradition, as described already in earlier chapters, implies the character to totality as long as a tradition has been preserved in an integral manner. The great truths, which concern aspects of the Divine Nature and also the nature of the recipient of revelation, man, must manifest themselves in one way or another in each religion despite the fact that each religion is the reflection of a particular archetypal reality. There is no

religion without the sense of the loss of the perfection associated with the Origin and Center and no religion without the means of regaining that perfection. There is no religion without prayer in whatever mode it might be envisaged, including of course contemplative prayer, and no religion in which prayer is not considered as the means of remolding man. There is no religion in which reality is limited to the temporal and spatial experience of this world and in which there is not a Beyond to which the soul of man journeys (including even the Buddhist doctrine of no-self which implies a state beyond that of samsāric existence and the possibility for man of reaching that state). There are numerous other fundamental elements of religion which manifest themselves in one way or another in all religions, although not in the same way.40 Still, one cannot disregard in any way the fundamental differences which distinguish families of religion such as the Abrahamic, Indian, Iranian, or Shamanic from one another. But within these worlds with characteristic differences, each world possessing its own spiritual genius, the sapiential perspective is able to discern the presence of certain fundamental elements and to apply conceptual keys which concern the religious reality as such.

For example, there are three basic ways to God or relations between man and God, one based on fear, one on love, and one on knowledge, which in the practical spiritual life correspond to the three well-known mystical stations of contraction, expansion, and union.41 In one way or another these elements are to be found in all the great traditions of mankind, although they manifest themselves in each case according to the genius of the tradition in question, and even appear in time according to the traits of the historical unfoldment of that tradition. In Judaism the perspective of fear found in the Pentateuch is followed by that of love found in the Song of Songs and the Psalms and, only many centuries later, by that of the gnosis of the Kabbalists. In Christianity the ascetic attitude of the Desert Fathers based on the perspective of fear is followed rapidly by the spirituality of love; only toward the end of the Middle Ages is it followed by the real flowering of the sapiential dimension of Christianity whose full development was truncated by the revolt against Christianity in the Renaissance. In Islam again, the same cycle is to be seen but in a more rapid order, spirituality based on knowledge appearing earlier in the tradition. With all the major differences in the manner of appearance of these basic attitudes and types of religious and spiritual life in each tradition, however, the three elements of fear, love, and knowledge have had to be present in every religion, although each religion has placed greater emphasis upon one element: Judaism upon fear; Christianity upon love; Islam upon knowledge. Nor have these elements been absent from Hinduism, where they are characterized clearly as karma, bhakti, and jnîāni yoga, or Buddhism, where they are seen in different combinations and relationships in the Theravada, Vajrayana, and Mahayana schools, despite the nontheistic perspective of Buddhism.

Another example of this kind of application of metaphysical concepts as keys for the understanding of diverse religious phenomena can be found in the elements of truth and presence which characterize all religion. Every integral religion must possess both elements. It must possess a truth which

delivers and saves and a presence which attracts, transforms, and serves as the means for deliverance and salvation.42 But these fundamental components of religion are not found in the same manner in every tradition. For example, within the Abrahamic family Christianity, in a sense, emphasizes presence and Islam truth, while truth is of course indispensable to Christianity as is presence to Islam. And within the Islamic tradition Sunnism places greater accent upon truth and Shī‘ism upon presence. The same two elements are to be found in Hinduism and Buddhism, where again certain schools emphasize one and certain schools the other of these fundamental components of what constitutes the reality of religion. Principial knowledge draws these keys from the “invisible treasury” of the Intellect and applies them to different worlds of sacred form in such a way as to make these worlds intelligible without either violating their particular genius or making them appear as opaque facts to be studied as either phenomena or historical influences.

It is only this type of knowledge that can take into account the amazing multiplicity of sacred forms and meaning without either becoming lost in this forest of multiplicity or reducing this multiplicity to something other than the sacred, thereby detroying its innate significance. It is also principial or sacred knowledge alone which can combine a perspective wed to the vision of a metahistorical reality with one centered upon the deployment and unfoldment of this reality in the matrix of time and history. Only this type of knowledge of religions can remain respectful of all that is discovered historically-but of course not as interpreted from the historicist point of view-without reducing that which by nature comes from the Eternal and is the call of the Eternal to that which is temporal and changing.

Needless to say, the study of other religions in this manner is essentially of an esoteric character. Man cannot penetrate into the inner meaning of a form except through inner or esoteric knowledge. Principial knowledge in fact cannot be attained save through esoterism in the sense that this term was defined and discussed earlier. One might say that only serious esoterists can carry out interreligious studies on the deepest level without sacrificing either the exoterism or the certitude and “absoluteness” associated with a particular religious world. Sages and gnostics would be perfect persons to choose for a veritable inter-and intrareligious dialogue if only they were available. One might say that total religious understanding and the complete harmony and unity of religions can be found, to quote Schuon, only in the Divine Stratosphere and not in the human atmosphere. Of course not all the faithful or scholars who study another religion are esoterists or saints and sages, but since man needs the stratosphere in order to survive in the atmosphere, it is vital today more than ever before to consider this view from the Divine Stratosphere in the question of religious dialogue or confrontation. In this as in several other domains, the presence of the esoteric dimension of a tradition is indispensable for the preservation of the equilibrium of the tradition in question, for it alone provides certain answers to questions of crucial importance, some of the most important of which in the modern world involve the multiplicity of religious universes and sacred forms.

In seeking to understand the significance of principial or sacred knowledge for the understanding of religious diversity, it is interesting to turn to those instances of religious encounter which do not belong to the modern period and which involved knowledge of a precisely sacred rather than profane character. Some of these encounters have been of a polemical, theological nature of which many examples abound especially in Jewish, Christian, and Islamic sources, there being a whole category of writings of this kind in Arabic literature.43 With these writings and their content we are not so much concerned here, although they are also of great importance in showing to what extent the intensity of faith in a world impregnated by the presence of the sacred influences the rational faculty of veritable theologians when compared with many a secularized mind which characterizes itself as theological today. But of more immediate concern are the instances when a sage, possessing principial knowledge and participating in a sapiential tradition, has confronted another religious universe as can be found in the case of a Nicolas of Cusa, Jalāl al-Dīn Rūmī, and of course, in the Indian world, the numerous Sufis who tried to gain a direct understanding of Hinduism and vice versa. The translation of sacred texts from Sanskrit into Persian by such figures as Dārā Shukūh or commentaries written by a Muslim sage such as Mīr Findiriskī upon a basic work of Hinduism such as the Yoga Vaiṣiśtha44 are not cultural phenomena of passing interest. They represent episodes of human history which are of great significance for contemporary men because they present cases in which, far away from the secularist context of the modern world, attempts were made by men of faith to understand other religions even across major barriers such as those which separate the Abrahamic world from the Indian. In this domain the Islamic tradition presents a particularly rich heritage which is of importance not only for contemporary Muslims, who sooner or later will become more seriously concerned than they are today with what is called comparative religion, but also for the West.45 Such instances can help Western scholars distinguish, for the sake of their own studies of other religions, between elements which concern the innately difficult task of crossing religious frontiers and those which involve a secularized mind and a desacralized concept of knowledge with the help of which many a modern scholar is seeking to make the same journey often under more “urgent” circumstances. These cases also present examples of how an intelligence impregnated with the sense of the sacred has approached the presence of other worlds of sacred form starting from a point of departure different from that of most modern scholars of comparative religion, whether they be themselves theologians or out and out secular scholars.

Even if these overneglected instances are fully studied however, still there is no doubt that it is only in the modern world that principial knowledge has been applied to the worlds of sacred form in detail in as much as they concern contemporary man as a religious being. Since such an undertaking would not have been necessary in normal times, it was left until the hour of the setting of the sun for tradition to decipher in principle and in detail the languages of diverse religions, which are in reality different languages speaking of the same Truth, or even dialects of the same Divine

Language. Thus it prepares the ground for the rising again of the Sun which, according to the eschatological teachings of many a tradition including the Islamic,46 will mark the unveiling of the inner meaning of all sacred forms and their inner unity and the realization of the religious unity of mankind.

The task achieved by tradition in the study of different religions is, therefore, an indispensable element for the life of religion itself to the extent that contemporary man experiences both the secularizing influences of the modern world and other religious universes. It is only the traditional method and way of studying religions, based on the sacred conception of knowledge itself, that can go beyond both polite platitudes and fanatical contentiousness. Only through an intelligence rooted in the sacred and a knowledge which is of the principial order and attached to the sacred can the sacred be studied without desacralizing it in the process.

An immediate fruit of the resacralization of knowledge would be the expansion of the type of study of religions already carried out by the masters of traditional doctrine so that the study of various religions would not be simply a relativizing process and in itself an antireligious activity. Only a scientia sacra of religion, and not the science of religions as usually understood, can make available to contemporary man the unbelievable beauty and richness of other worlds of sacred form and meaning without destroying the sacred character of one's own world.

Sacred knowledge issuing from the One is able to penetrate into various worlds of multiplicity which have also issued from the One and to find therein not a negation of its own point of departure, of its own traditional foundations, but the affirmation of the transcendent Truth which shines through and across the different universes of sacred form that this Truth has created. In this manner sacred knowledge provides the most precious antidote for a world withered by the blight of the depletion of the sense of the sacred from all life and thought, an antidote which issues from the Divine Mercy itself.

سُوۡرَةُ البَقَرَة

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

الٓمٓ (١) ذَالِكَ ٱلۡکتَـٰبُ لَا رَيۡبَ‌ۛ فِيهِ‌ۛ هُدً۬ى لِّلۡمُتَّقِينَ (٢) ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَـٰهُمۡ يُنفِقُونَ (٣)

1- Alif Lam Meem, 2- That is the Book there is no doubt in it, guidance for the Muttaqeen. 3- Who believe in the unseen, and establish prayer, and spend out of what We have provided for them.

1-Imam Jafar Sadiq asws said: Al Kitab (the Book) is Ali asws, in whom there is no doubt. Guidance for the Muttaqeen (pious ones) is mentioning of our Shias. Who believe in the unseen means who believe in the Qiyam of Imam-e-Qaim asws, that it is Haqq (right). And spend out of what We have provided them means that which knowledge We have given them, they preach it. (al-Burhan, v1, p124)

2-According to the saying of Imam Hassan Askari asws Ghaib (unseen) is that which is out of reach of senses and observation e.g. resurrection, Hisab, Jannah, Jahannam, Tauheed-e-Elahi, to believe in them is obligatory. (al-Burhan, v1, p132)

Lesson:

1-Maola Ali asws and Masumeen asws are Natiq (speaking) Quran, there is no doubt about it, and they are the Hadi (guide) of Muttaqeen. Muttaqeen believe firmly on the Ghaibah and re-appearance of Imam Mahdi asws, and they establish Salaah with Walayat of Imam Ali asws, and they preach Walayat of Ali asws, and they are the guided ones.

خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَعَلَىٰ سَمۡعِهِمۡ‌ۖ وَعَلَىٰٓ أَبۡصَـٰرِهِمۡ غِشَـٰوَةٌ۬‌ۖ وَلَهُمۡ عَذَابٌ عَظِيمٌ۬ (٧)

7- Allah has set a seal upon their hearts and upon their hearing and upon their sight is a veil; and for them is a great punishment.

1-Rasool Allah sawaw said: O Abul Hassan (Ali) asws, no doubt Allah Azza wa Jalla has made it obligatory in your merits and rewards, which no one else knows; announcer will announce on the day of Qiyamah: Where are the lovers of Ali ibne Abi Talib asws? Then a nation of good-doers will rise, and it will be said to them: Take hand of whomever you like in the (gathering) plane of Qiyamah and enter Jannah. At least one thousand persons will get salvation due to recommendation of each of them. Then announcer will announce: Where are the rest of the lovers of Ali ibne Abi Talib asws? Then Muqtasideen will rise and it will be said to them: Beg whatever you want from Allah Ta’ala. So they will beg, and wish of each of them will be fulfilled, whatever he will beg, then hundred thousand times will be added to it (reward). Then announcer will announce: Where are the rest of the lovers of Ali ibne Abi Talib asws? Then who were unjust to themselves will rise, who had done injustice to themselves. And it will be announced: Where are those who kept animosity (Bughz) to Ali ibne Abi Talib asws? So a huge gathering will come forward, whose number will be too much, then it will be announced: Beware, sacrifice one thousand of them for one lover of Ali ibne Abi Talib asws, so that he can enter Jannah. So Allah Azza wa Jalla will give salvation to your lovers and will sacrifice (slaughter) your enemies for them… (al-Burhan, v1, p135)

Lesson:

1-Who do not accept Walayat of Ali asws from heart, and do not want to listen Ayaat & Ahadees about Walayat of Ali asws, and do not want to read about Walayat of Ali asws, they will become scapegoat of the lovers of Maola Ali asws, and will remain in Azaab forever.

وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأَخِرِ وَمَا هُم بِمُؤۡمِنِينَ (٨)

8- And of the people are some who say, “We believe in Allah and the Last Day” and they are not believers (at all).

1-Summary of a Hadees of Imam Musa Kazim asws is that Rasool Allah sawaw announced Walayat of Maola Ali asws on the day of Ghadeer and commanded to the people to pay allegiance to Maola Ali asws by addressing him Amir-ul-Momineen. So people obeyed the command and congratulated him as well. Then some unjust people made a pact among themselves that they will snatch the Caliphate from Imam Ali asws. But apparently when they were coming in the presence of Rasool Allah sawaw, they were praising Walayat of Maola Ali asws. Then Allah revealed this Ayat to disclose their conspiracy. (al-Burhan, v1, p136)

Lesson:

1-Who declares Walayat-e-Ali asws in front of the people but leaves it during practice and opposes it, he is not Momin near Allah, rather he is faithless.

يُخَـٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخۡدَعُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ (٩)

9- They (think to) deceive Allah and those who believe, but they deceive not except themselves, and they do not perceive (it).

1-Summary of a Hadees of Imam Musa Kazim asws is that when some people did conspiracy against Maola Ali asws, Rasool Allah sawaw called them for inquiry, but they denied. And one of them said: Allegiance to Maola Ali asws benefited us a lot, Allah will give us spacious palaces in Jannah for its sake. And other said: We got rid of Hell for the sake of this allegiance, so we will enter Jannah. One said: We got rid of all the troubles by this allegiance, and we got happiness, and we are sure if we had sins equal to the sins of all the people of the world, they would finish due to this allegiance, etc, etc. Then they swore by Allah (that they did not do any conspiracy), but later on they did what was in their hearts. So Allah revealed this Ayat that they not deceiving Rasool Allah sawaw and Imam Ali asws but rather they are deceiving themselves. Allah is needless of them. And Allah has exposed their hypocrisy, Kufr and lie. And those unjust who broke the covenant, there is curse on them in the world and severe punishment in the Hereafter. (al-Burhan, v1, p137)

Lesson:

Such people are present now a days as well who say that salvation is due to love of Maola Ali asws, but they have decided in their hearts that their deeds without testimony of Walayat-e-Ali asws will take them to Paradise. Such senseless people are looking the mirage of Kauser without realizing the spirit of Ibadaat. They are deceiving themselves by opposing Walayat-e-Ali asws and Azadari of Imam Hussain asws. Such people are cursed ones in this world and punished ones in the Hereafter.

فِى قُلُوبِهِم مَّرَضٌ۬ فَزَادَهُمُ ٱللَّهُ مَرَضً۬ا‌ۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَ (١٠) وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِى ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَ (١١) أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَـٰكِن لَّا يَشۡعُرُونَ (١٢)

10- In their heart is a disease, so Allah has increased their disease, for them is a painful punishment, because they used to lie. 11-And when it is said to them, “do not cause corruption on the earth”, they say, “We are only reformers”.

12-Beware! Verily it is they who are the corruptors but they do not perceive.

1-Those people who agreed upon opposing Walayat-e-Ali asws, Jibraeel a.s. brought revelation about them: O Habeeb Mohammad sawaw, Al-Ali-ul-Aala says Salam to you and says that these transgressors who are going to break the allegiance and have decided to oppose Ali asws in their hearts, reveal the Favour of Allah on Ali asws, that earth, hills, skies and all creations are under his obedience, so that his merits and status becomes obvious. So that they can know that Wali of Allah, Ali asws is needless of them, and no one can stop him from taking revenge but with the permission of Allah, which is with complete planning and wisdom. So Rasool Allah sawaw took that group of people who had testified the Walayat apparently but decided to oppose it, and went outside Madina in a valley of hills and said: Ya Ali asws, no doubt Allah has commanded these people to help and assist you, and to serve you with heart, to try their best to obey you. If they obey you, it is better for them that they will stay forever in the Paradise of Allah with comfort as owners, and if they oppose you then it is bad for them that they will keep getting punishment in Hell forever. Then Rasool Allah sawaw addressed to that group: Beware, if you obey Ali asws, it is your good luck, and if you oppose then it is your evil heartedness, and Allah has created Ali asws needless, which you will see now, and will never see it again. Rasool Allah sawaw said: Ya Ali asws, ask to Allah for the sake of highness of Mohammad-o-Aal-e-Mohammad asws to change these hills to whatever you wish. So Maola Ali asws asked his Rabb-e-Ta’ala and hills changed into silver. And hills said loud: Ya Ali asws, Ya Wasi o Rasool e Rabbil Aalameen, Allah has made us that if you wish can spend us in your affair, and we will be present whenever you call, so that you can issue your order on us and your decision is implemented on us. Then they (hills) changed into gold and said the same what silver had said. Then they changed into musk, saffron, gems and rubies and said loud: O Abul Hassan asws, O brother of Rasool Allah sawaw, Allah has subdued us for you, give command to us whatever you wish.

Then Rasool Allah sawaw said: Ya Ali asws, ask Allah for the sake of Mohammad sawaw and his pure Aal asws whose chief are you after me, that for your sake these trees should become armed men, and these stones black snakes, leopards and pythons. When Imam asws raised his hands, those hills, plateaus, planes and lands were filled with armed men, each one of them enough for ten thousand transgressors. And those hills, planes and plateaus were also full of snakes, lions and pythons. And all of them said: Ya Ali asws, O Wasi of Rasool Allah sawaw, no doubt Allah has subdued us for you and has commanded us that we should listen to you. So give us order whatever you wish, we will accept it and obey. Ya Ali asws, O Wasi of Rasool Allah sawaw, your status near Allah is great. If you ask Allah, He will give earth and its surroundings in your hand, or for your sake He will fall skies on the earth, or for your sake earth can be raised to skies, or for your sake make bitter water of oceans sweet, or make it mercury or milk, or any type drink which you wish, or make oil, or if you wish freeze the oceans, or make whole earth an ocean, He can definitely do that. You have no worry due to the transgression of these transgressors, and no sadness due to the opposition of these opposers, because they will go away from this world as they were never here, and will come to the Hereafter as they were there from ever. Ya Ali asws, they have been given respite with the denial, disobedience and transgression to your obedience, like Fir’aon and Namrood were given respite who claimed to be God and they were transgressors. And top transgressors among transgressors is Shaitan who is chief of ignorance. Allah has not created you and them for the mortal world, but He created you for the eternal home, and He transfers you from one world to the other world. Allah has nothing to do with these evil and mean people, but Allah’s intention to send you and your sons (asws) is to bestow Favour on them and wants their guidance.

When they saw this with their eyes, then their disease increased. And this increase was in that disease which was already in their bodies, in their hearts. Those transgressors, doubters, traitors of allegiance, who had paid allegiance to Maola Ali asws, their hearts went astray when they saw these signs and miracles. For them is painful punishment because they used to lie that they uttered allegiance with their tongues and promised to keep the covenant (but they opposed Walayat in their hearts and deeds) (Summary of Imam Musa Kazim’s asws Hadees) (al-Burhan, v1, p139)

2-When it was said to those who broke the allegiance of the Day of Ghadeer of Maola Ali asws, that do not make mischief in the earth by breaking the allegiance openly, and putting the weak-faith people in doubt and suspicion regarding their Deen, and make them shaky in Deen and religion. Then they say: We are only reformers. In fact they are not on Deen of Mohammad sawaw, nor on any other Deen, but they are on religion leading astray. And they showed only apparent happiness to Mohammad sawaw by accepting Deen and Shariah apparently, and in reality followed their wishes and comfort, and kept their inner-self free from Deen of Mohammad sawaw, kept away from obedience of Maola Ali asws. Allah Azza wa Jalla says that those are the corruptors because they do deeds by following their Nafs (wishes of inner-self), and Allah informed His Nabi about their hypocrisy, so he (sawaw) cursed on them and ordered Muslims to curse on them as well, these are enemies of Momineen, do not trust them because they are hypocrites. (Summary of Imam Musa Kazim’s asws Hadees) (al-Burhan, v1, p141)

Lesson:

1-Preach the merits of Maola Ali asws openly, if it increases the denial of hypocrites, do not worry.

2-Maola Ali asws is needless, whether anyone testifies his Walayat or not. All the creations are in his grip, Mohammad-o-Aal-e-Mohammad asws are Rahman, they do not hurry to punish.

3-Who obeys Maola Ali asws, it is his own benefit, and who opposes Walayat-e-Ali asws in any manner, it will cause him eternal destruction.

4-Whole universe is under the control of Mohammad-o-Aal-e-Mohammad asws, with one signal things can change, new universes can come into existence in no time. Mohammad-o-Aal-e-Mohammad asws are Mashiyat-e-Elahi.

5-Opposers of Walayat-e-Ali asws have been given respite, like it was given to Fir’aon, Namrood and Shaitan. Those who are issuing decrees against Walayat-e-Ali asws and Azadari of Imam Hussain asws should know well that their respite time is about to finish soon.

6-This is the greatest Favour of Allah that He sent down Mohammad-o-Aal-e-Mohammad asws for our guidance, and sent them in Human-form so that we could tolerate their sight (to do Ziyarat), because humans have no power to tolerate sight of Noor.

7-Hypocrite Mullah of this time also testify Walayat-e-Ali asws apparently, but they are leading astray the weak-faith people by their Fatawa and practice, by telling to do pure Ibadat of Allah without mentioning (Zikr) of Mohammad-o-Aal-e-Mohammad asws just like their Rahber Haris (Iblees) does. Allah Ta’ala, His Habeeb sawaw and Momineen curse on them. Momineen should not trust such hypocrites in any affair.

وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤۡمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ‌ۗ أَلَآ إِنَّهُمۡ هُمُ ٱلسُّفَهَآءُ وَلَـٰكِن لَّا يَعۡلَمُونَ (١٣)

13-And when it is said to them, “believe as the people have believed”, they say, “Should we believe as the foolish have believed?” Beware! Verily, it is they who are the foolish, but they do not know.

1-When it is said to those who break the covenant of Walayat that believe in Rasool Allah sawaw and Imam Ali asws as the best Momineen have believed, who obey their (asws) all commands concerning Deen and the worldly affairs, they believe in Nabi-e-Akram sawaw and subdue to Imam Ali asws openly and with heart. Then opposers of Walayat say: We will not believe like fools. They mean Salman (a.s.) and his companions, whom Allah has bestowed pure Mawaddah (devotion) of Imam Ali asws. Who say fools to the lovers of Mohammad-o-Aal-e-Mohammad asws, Allah Azza wa Jalla declares them fools. There is a veil on their intellects and thoughts, they do not think about Mohammad-o-Aal-e-Mohammad asws as they should ponder. (Summar Hadees of Imam Musa Kazim asws) (al-Burhan, v1, p141)

Lesson:

1-Presently Muqassir Mulla also tells his followers: Do not be like fools, do not repeat Walayat-e-Ali asws all the time and in every deed. According to Allah there is a veil on their thoughts and hearts.

2-It is obligatory on everyone to gain knowledge about Marifat-e-Noorania of Mohammad-o-Aal-e-Mohammad asws. Salvation depends only and only on Mawaddat of Masumeen asws.

وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَـٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَ (١٤) ٱللَّهُ يَسۡتَهۡزِئُ بِهمۡ وَيَمُدُّهُمۡ فِى طُغۡيَـٰنِهِمۡ يَعۡمَهُونَ (١٥)

14-And when they meet those who believe, they say, “we believe”, and when they are alone with their devils, they say, “indeed we are with you, we were only mockers”.

15-Allah pays them back their mockery, and leaves them alone in their transgression wandering blindly.

1-This is about the opponents of Walayat-e-Ali asws that when Rasool Allah sawaw established Walayat of Amir-ul-Momineen asws then they expressed faith and happiness. And when they used to meet the enemies of Amirul Momineen asws in privacy then they used to say: We are with you, we were only mocking. (Imam Mohammad Baqir asws) (al-Burhan, v1, p145)

2-When opponents of Walayat-e-Ali asws were meeting Salman (a.s.), Miqdad (a.s.), Abu Zarr (a.s.), and Ammar (a.s.), they used to say: We believe in Mohammad sawaw, and we accept allegiance and merits of Ali asws. Then they used to praise those Momin companions that Rasool Allah sawaw said so and so about you. But when they were separating with their hypocrites in privacy then they used to say: These are companions of magician and fearless fighter (Naoozobillah). It means they will be rewarded for mocking Hazrat Mohammad sawaw, on the day of Qiyamah they will be shown all the blessings for Momineen in Jannah, then they will be thrown into Hell. Those Momineen whom they used to mock due to Walayat-e-Ali asws, they will call them from the Paradises: The door of Jannah is open, come here so that you can escape punishment. So they will swim for many years in the oceans of punishment in the Hell to reach near the door of Jannah, then it will be closed on them. And an other door will be opened and said to them: Come from this door. When they will reach the other door with difficulty, same will be done again. In this way they will be rewarded for their mockery in the Hereafter. (Imam Musa Kazim asws_ (al-Burhan, v1, p142)

Lesson:

1-There are such hypocrites among Shias even nowadays who tell merits of Maola Ali asws while on the pulpit unwillingly for the sake of collecting wealth and Khums from the Momineen, but when they are in privacy with other Usuli companions they mock about testimony of Walayat and Azadari. Allah declares opponents of Walayat-e-Ali asws as Shaitan, and He will give them reward for this mockery and hypocrisy in the Hereafter. Shaitan is showing this respite to Nasbi Usuli people as beauty.

مَثَلُهُمۡ كَمَثَلِ ٱلَّذِى ٱسۡتَوۡقَدَ نَارً۬ا فَلَمَّآ أَضَآءَتۡ مَا حَوۡلَهُ ۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِى ظُلُمَـٰتٍ۬ لَّا يُبۡصِرُونَ (١٧) صُمُّۢ بُكۡمٌ عُمۡىٌ۬ فَهُمۡ لَا يَرۡجِعُونَ (١٨)

17- Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness, they see nothing. 18- Deaf, dumb (and), blind, so they will not return (to the right path).

1-It is example of hypocrites that they lit fire, so there is light around them, then Allah finishes that light with wind or rain, it means that when Allah took allegiance for Ali ibne Abi Talib asws, then those hypocrites uttered apparently testimony: There is no God except Allah, He is alone and has no partner, and Mohammad sawaw is His Abd and Rasool, and Ali asws is his Wali, Wasi, Waris and Khalifah, and Qazi (chief justice) of Deen-e-Elahi. Due to this apparent testimony, Muslim jurisprudence (Shariah laws) was implemented on their lives, due to which they benefited. But when death came to them, Allah Ta’ala who knows the secrets of the hearts threw them in punishment due to their inner (hidden) Kufr (denial), and they will keep wandering in the darkness of punishment, and will never be able to escape from it. They will be deaf in the punishment of Hereafter, dumb in the divisions of Hell, wandering there being blind. And its example is in the saying of Allah Azza wa Jalla: And who will turn away from my Zikr, so his life will be straitened, and We will raise him blind on the day of Qiyamah (Ta Ha, v124) and We will gather them (dragging) on their faces, they will be blind, dumb and deaf, Hell will be their residence, whenever it (Fire) will be slow, We will make it more flammable (Bani Israel, v97) (Imam Musa Kazim asws) (al-Burhan, v1, p147)

Lesson:

1-Those hypocrites who only utter “Ali un Wali Ullah” to show others, laws of Momineen are implemented on them, they marry in Momineen and benefit from other laws as well. But such hypocrites do not want to listen Ayat and Ahadees about Walayat-e-Ali asws, nor they want to read it, and nor they testify Walayat in the presence of Allah. So they will be rewarded for this injustice on the day of Qiyamah by being raised dragging from their graves on their faces being blind, deaf and dumb, and they will stay in all types of punishments in the Hell forever. Because they were turning away from the Zikr of Ali asws in their lives, and by leaving Imam Ali asws they made Fallible person their Wali.

يَـٰٓأَيُّها ٱلنَّاسُ ٱعۡبُدُواْ رَبَّكُمُ ٱلَّذِى خَلَقَكُمۡ وَٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ

21- O mankind, worship your Rabb, Who created you and those before you, so that you may guard (against evil).

1-O all children of Adam (a.s.) obey Allah Ta’ala as He commands that should believe that there is no God except Allah, He is One, there is no partner for Him, nor He has similitude, nor any example, He does justice not injustice, He is Generous not miser, He is Haleem not in a hurry, He is Hakeem (Wise) does not say anything without reason, and that Mohammad sawaw is His Abd and Rasool, and that Aal-e-Mohammad asws is superior to progenies of all Prophets (a.s.), and Ali asws is superior in Aal-e-Mohammad asws, and Ummah of Mohammad sawaw is superior to Ummahs of Rasools (a.s.). Then said reminding the creation of human being: You are created from Nutfah of mean water. So worship Allah with respect of Mohammad sawaw and Ali asws. Allah has created human beings in the best form after passing through all the stages of creation, so that they should worship Him as He wishes, so fear the punishment of Hell. (Imam Zainul Aabideen asws) (al-Burhan, v1, p150)

Lesson:

1-Allah Ta’ala is telling humans reminding their creation that do not consider yourselves like Mohammad-o-Aal-e-Mohammad asws. Allah al-Samad (Needless) does not want that His worship should be done like Shaitan does, who only believes in Tauheed. Worship should be done as Allah wishes then one can be saved from Hell.

2-Allah wants His worship with the respect of His Beloveds Mohammad sawaw and Ali asws. As soon as Noor of Mohammad-o-Aal-e-Mohammad asws was transferred to the forehead of Adam (a.s.), Infallible Angels (a.s.) have to do Sajdah. All Ibadaat are in their (asws) respect, without their (asws) Zikr all Ibadaat are unacceptable.

وَإِن کنتُمۡ فِى رَيۡبٍ۬ مِّمَّا نَزَّلۡنَا عَلَىٰ عَبۡدِنَا فَأۡتُواْ بِسُورَةٍ۬ مِّن مِّثۡلِهِۦ وَٱدۡعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَـٰدِقِينَ (٢٣) فَإِن لَّمۡ تَفۡعَلُواْ وَلَن تَفۡعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِى وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُ‌ۖ أُعِدَّتۡ لِلۡكَـٰفِرِينَ (٢٤) وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ‌ۖ کلَّمَا رُزِقُواْ مِنۡها مِن ثَمَرَةٍ۬ رِّزۡقً۬ا‌ۙ قَالُواْ هَـٰذَا ٱلَّذِى رُزِقۡنَا مِن قَبۡلُ‌ۖ وَأُتُواْ بِهِۦ مُتَشَـٰبِهً۬ا‌ۖ وَلَهُمۡ فِيهَآ أَزۡوَاجٌ۬ مُّطَهَّرَةٌ۬‌ۖ وَهُمۡ فِيهَا خَـٰلِدُونَ (٢٥)

23- And if you are in doubt what We have sent down upon Our Abd (Mohammad sawaw) then produce a Surah like it and call upon your witnesses (supporters) other than Allah if you are truthful. 24- But if you do not do it, and you will never be able to do it, then fear the Fire, whose fuel is people and stones, prepared for the disbelievers. 25- And give glad tidings (O Muhammad sawaw) to those who believe and do good deeds, that theirs are Gardens for them underneath which rivers flow, whenever they are provided with a provision of fruit therefrom, they say: this is what we were provided before; and it is given to them in resembling that. And there for them are purified spouses; and there for ever they abide.

1-Allah has given examples of disbelievers who denied prophet-hood openly and of Nasbi hypocrites who rejected the saying of Rasool Allah sawaw about Imam Ali asws which was from Allah, and they rejected the verses and miracles which were explaining clearly Walayat-e-Ali asws, but nothing increased except increase in their transgression. They kept seeing undeniable miracles that while travelling a cloud is shading, from inanimates hills, cliffs and stones uttered his (sawaw) testimony, trees came walking, and testified and went back to their place obeying the order. Even then they doubt what Allah has revealed to His Abd (sawaw). So Allah has challenged those deniers and Nasbis, who think that they are knowledgable and expert in language, to bring one Sura like this; if you are doubting that what has been sent down to Mohammad Mustafa sawaw is not from Allah that he (sawaw) has established Walayat of his brother Ali asws and his Vicegerents (asws) after him, and he (sawaw) has shown you miracles as well, animals have given testimony and other different miracles have been shown. If you do not believe then call your supporters if you are truthful that Quran is not from Allah. And those supporters are Idols which polytheists worship, and (those supporters) are distorters hypocrite Muslims those Nasbis who oppose Ahlul Bait asws, and their helpers who deny the merits of Imam Ali asws. O deniers of Hujjat of Allah, you can never bring the similitude of Kalam of Allah. Fear that Fire whose fuel is humans and stones which is prepared for those who are Nasbi enemies of Kalamullah, Nabi sawaw of Allah and his Wali and Wasi Ali asws. (Imam Hassan Askari asws) (al-Burhan, v1, p152)

Lesson:

1-Those people who reject the verses and Ahadees about Walayat-e-Ali asws by different tricks and reasons on the instructions of their leaders (idols), those followers and their leaders both are fuel of Hell. And those who are firm on Tauheed, Risalat and Walayat with their heart, tongue and practical, they are successful in the Hereafter and will abide eternally in Jannah full of Blessings of Allah, which is mentioned in the holy verse.

ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَـٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦۤ أَن يُوصَلَ وَيُفۡسِدُونَ فِى ٱلۡأَرۡضِ‌ۚ أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ (٢٧)

Those who break the covenant of Allah after its agreement, and sever that which Allah ordered to be joined, and they make mischief in the earth: those are they who are the losers. (27)

1-Allah took covenant of His Lordship and prophet-hood of Mohammad sawaw and Imamat of Ali asws, and love & respect of their (asws) Shias, and commanded to keep in contact & proximity with Masumeen asws, and to fulfil their right. As there is right of nearness & kind relation for father and mother, there is more kind relation & obligatory right for Rasool Allah sawaw than that. Who cut this right of relation and is unhappy about Imamat which Allah has made obligatory and opposes the obligatory belief of Imamat, they are spreading corruption in the earth. Those people caused their own loss that they made the eternal punishment compulsory for themselves, and made the eternal Blessings forbidden.

And who accepted (subdued to) Masumeen asws, and did not do hypocrisy, opposition, and decreasing merits (Taqseer), if he will be stopped on Siraat due to sins, then Allah will order the Angels: Do not argue with him, enter him in Jannah so that he can be honoured by the proximity of Imams asws, because he accepted the reward (i.e. Mawaddat) of Imams asws in the world. And who argued the Amr (command) of Masumeen asws like why and how, Angels will stop him on Siraat arguing about his deeds, as he did with Imams asws in the world, then Allah Ta’ala will say: O Angels, you are right, take his account harshly. And his regret & grief will become severe, there will be no hope of salvation there and he will stay in Hell forever.

Who fulfilled his covenant in vow, faith, and promise, and kept his connection intact with Mohammad-o-Aal-e-Mohammad asws, and did not use their (asws) Names and Titles (Alqaab) for others (fallibles), Allah will fulfil His promise with him in the Hereafter, and will enter him in Paradises, where he will be provided whatever he will wish. And who severed the kind connection with Masumeen asws, and called others with their (asws) Names and Titles, there will be no helper for them in the Hereafter, and they will be thrown into severe punishment. (Imam Mohammad Baqir asws) (al-Burhan, v1, p159)

Lesson:

1-Allah Ta’ala commands to keep direct connection & relation with Masumeen asws, there is no need of any fallible Mulla as a broker in between.

2-Whoever opposes Walayat-e-Ali asws from any angle, he is corrupt according to Allah.

3-Titles (Alqabaat) of Masumeen asws are not permissible for anyone at all.

4-Salavation in the Hereafter depends only on accepting Walayat of Mohammad-o-Aal-e-Mohammad asws.

وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓٮِٕكَةِ ٱسۡجُدُواْ لِأَدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ وَٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَـٰفِرِينَ (٣٤)

And when We said to the angels: Prostrate yourselves before Adam, so they prostrated, except Iblees. He refused and was arrogant, and became among the disbelievers. (34)

1-When Rasool Allah sawaw saw (in future) that Teemi, Addi, and Bani Umayya occupied his pulpit, he (sawaw) was sad, then Allah revealed in Quran to console, “And when We said to the angels: Prostrate yourselves before Adam, so they prostrated, except Iblees.” Then revealed to him (sawaw): O Mohammad sawaw, I commanded and it was not obeyed, so do not worry, when you will command about your Wasi, they will not obey. (Imam Abul Hassan asws) (al-Burhan, v1, p 169)

2-When Allah Ta’ala blew Spirit in Adam (a.s.), said to the Angels to prostrate before Adam (a.s.), so all did except Iblees, exposing the jealousy what was in his heart, so he refused to prostrate. He answered: I am superior to him, You created me from fire, and him from earth. Imam Sadiq asws said: Who did Qiyas (conjecture, ijtihad) and Takaber (proud to be superior) first of all he is Iblees, and Takaber is the first sin due to which disobedience of Allah was done.

Iblees said: O Rabb, excuse me from prostrating before Adam (a.s.), and I worship You in such a way that even Angels and Prophets do not do. Allah Tabarak wa Ta’ala said: I am not in any need of your worship, I want that My worship should be done in that way which I want, but not like what you want. So he refused to prostrate. So Allah said: Get out from here at once because you are the rejected one, and no doubt My Curse is on you until Qiyamah. Then Iblees said: O Rabb, how? You are Just, does not do injustice & oppression, then are my deeds nullified? Allah said: No, demand whatever you want in the world in exchange of your deeds, I will give. So he asked first life until the Day of Deen, and Allah gave. Then he asked control over humans, and Allah gave. Then he asked the power to run in the veins like blood, and it was given. Then he asked that two Shaitan should be born for one human, and Shaitans should be able to see humans, but humans should not be able to see Shaitans, and Shaitan should have the power to transform in any shape (form), Allah gave all these. Shaitans got the power to ride on the hearts of humans as well, then Shaitan said: This is enough for me now, I swear by Your Honour, I will abduct all except Your sincere servants, then I will attack them from front, back, right and left, and You will not find the majority thankful.

Hazrat Adam (a.s.) while mentioning all the things over which Iblees got the power, said: What You bestow to my progeny? Allah Ta’ala said: For your progeny, if they will do sin, it will be recorded one, and reward for good deed will be ten fold. Hazrat Adam (a.s.) requested: O Rabb, increase in it. Said He: I will keep the door of repentance open until the last breath. Requested he: O Rabb, increase. Allah said: I will forgive, I do not care (I am Needless). Hazrat Adam (a.s.) said: It is sufficient. Iblees was given all those because he offered two Rakat prayer in the sky which encompassed four thousand years. (Imam Baqir asws & Sadiq asws) (al-Burhan, v1, p174)

Lesson:

1-Shaitan refused to prostrate before Noor of Mohammad-o-Aal-Mohammad asws, when Allah transferred that Noor to the forehead of Hazrat Adam (a.s.). Similarly the followers of Shaitan are refusing to bow down to Walayat-e-Ali asws, so much so that they do not tolerate the Zikr (mentioning, testimony) of Maola Ali asws in Ibadat.

2-The jealousy of Iblees transfers to Nasbi Mulla through inheritance, therefore Nasbi announces his superiority (leadership) and guardianship (Walayat-e-Faqeh).

3-Iblees is the first in the universe who deduced a result (decree, Fatwa) by Qiyas, Rai, and Zunn-e-ijtihadi. Allah immediately kicked him out by declaring him the rejected one, in order to prevent the epidemic of Ijtihad in the skies instead of obedience of Allah.

4-By mentioning his pure Ibadat, Iblees was actually proposing Allah in a way: Ibadat should be only and only Yours. But Allah made it clear that it will be as He wishes and Sajdah will be before that Noor which He wishes. Allah Himself is Needless of Ibadat and Sajdah.

5-Those who do Ibadat in this world purely like Iblees without Zikr of Mohammad-o-Aal-e-Mohammad asws and testimony of Walayat, Allah gives them power and authority in this world like Iblees got, and they do big claims like Fir’oun, and use big Titles for themselves as well which Masumeen asws have forbidden.

6-If anyone wants to be safe from Iblees and his progeny, he should put his forehead on the door-step of Walayat-e-Ali asws.

وَقُلۡنَا يَـٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ وَكُلَا مِنۡهَا رَغَدًا حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ (٣٥) فَأَزَلَّهُمَا ٱلشَّيۡطَـٰنُ عَنۡها فَأَخۡرَجَهُمَا مِمَّا كَانَا فِيهِ‌ۖ وَقُلۡنَا ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوٌّ۬‌ۖ وَلَكُمۡ فِى ٱلۡأَرۡضِ مُسۡتَقَرٌّ۬ وَمَتَـٰعٌ إِلَىٰ حِينٍ۬ (٣٦)

And We said: O Adam! Dwell you and your wife in the Paradise, and you both eat freely (in abundance) therefrom wherever you will; but do not come near this tree lest you become among the wrong-doers. (35) But Shaitan caused them to slip out of it and expelled them from that (state) in which they were; and We said: Go down (all of you), as enemies to one another, and there shall be for you on earth a habitation and provision for a time. (36)

1-The honour of Angels was increased by prostrating before Adam (a.s.) in obedience of Allah, and Iblees became cursed one. Allah commanded Adam (a.s.) and Hawa (a.s.) to reside in Paradise, and said: Eat with ease from wherever you wish but do not go near this tree of knowledge which is only specified for Mohammad-o-Aal-e-Mohammad asws, which is not for anyone else among the creations. When Mohammad-o-Aal-e-Mohammad asws used to give away their food to orphans, poor, and prisoners, then Allah used to feed them from that tree of knowledge. This tree is prominent among the trees of Paradise for another reason as well that it provides all sorts of fruits and edibles. Therefore some said that it was wheat plant, some said that was different types of grapes or fig tree. Alllah Ta’ala forbade to go near that tree i.e. do not wish to get the status and merit like Mohammad-o-Aal-e-Mohammad asws, which is not for anyone except them (asws). Who takes from that tree without permission of Allah, he will become among the hopeless, sinful and wrongdoers. Shaitan hid in the jaw of snake and tried to slip Adam (a.s.) by speaking under oaths, but he (a.s.) did not listen. Then Shaitan slipped Hawa (a.s.) by uttering oaths. Then Allah commanded Adam (a.s.), Hawa (a.s.), Shaitan and snake to get out of that Paradise on the earth, in which Sun and Moon were also rising. And snake and Shaitan were declared enemies of Adam (a.s.), Hawa (a.s.) and their progeny. (Imam Hassan Askari asws) (al-Burhan, v1, p178)

2-When Adam Sifwatullah (a.s.) came down on Safa, then its name became al-Safa, and when Hawa (a.s.) came down on Merwa, then its name became Merwa because al-Mirat (the lady) came on it. Adam (a.s.) went into Sajdah (prostration) and started weeping. So Jibrael (a.s.) asked: O Adam (a.s.), did Allah not create you with His hand, and made Angels to prostrate before you after blowing His Spirit? He said: Yes. Jibrael (a.s.) said: Did Allah not prohibited you from that tree, then why you disobeyed? He said: O Jibrael (a.s.), in fact Iblees spoke to me as reformer (well wisher) after taking oath of Allah, I could not think that creation of Allah can take false oath as well. (Imam Jafar Sadiq asws) (al-Burhan, v1, p181)

3-Hazrat Adam (a.s.) looked towards the statuses (ranks, stations) Masumeen asws and found them superior than the stations of Jannah, and asked: O my Rabb, for whom are these stations? Allah said: Raise your head and look towards Arsh. He found there the holy names of Mohammad sawaw, Ali asws, Fatima asws, Hassan asws, Hussain asws, and Imams asws written with the Noor of Allah Jabbaar Jalla Jalalohu. Adam (a.s.) asked: O my Rabb, who are the owners of those ranks who are honoured, supreme, and Your beloveds? Allah Jalla Jalalohu said: If they (asws) were not there, then I would not have created you both, they (asws) are the Treasures of My Knowledge, and Trustees of My Secrets. Do not look with jealousy to them (asws), nor wish for their (asws) station, nor the status of their (asws) honour, because by doing that you will be among those who are disobedient to me and wrongdoers. Adam (a.s.) asked: Who are wrongdoers? Said He: Who wishes their (asws) status without any right. Adam (a.s.) said: O my Rabb, show me the residence of wrongdoers in Hell. So Allah commanded Hell and showed all types of punishments and torments, as He showed the stations of Paradise.

Adam (a.s.) and Hawa (a.s.) looked towards them (asws) with envy, due to that they slipped, and ate from another tree which was similar to that tree, but did not go near the original tree. (Imam Jafar Sadiq asws) (al-Burhan, v1, p186)

Lesson:

1-The feed (provision) of Mohammad-o-Aal-e-Mohammad asws is the Knowledge of Allah. It is not permissible for even Infallible Prophets (a.s.) to wish for their (asws) station & merit or to look to them (asws) with envy.

2-Muqassir Mullah is not only jealous from the merits and status of Masumeen asws, but he declares their (asws) Titles permissible for himself. And following the foot-steps of Iblees, he misguides Shias: Who will act on my Fatawa, I am responsible for him, and he will be free from the responsibility to answer, insha-Allah!

3-Shaitan caused the father & mother of humans to slip by hiding in the jaw of the snake and taking oaths. Similarly the followers of Shaitan, Muqassir Mulla is misguiding from the Right Path by disguising as Shia scholar.

4-By opposing Mohammad-o-Aal-e-Mohammad asws, Shaitan founded the Nasbi sect.

5-Allah al-Samad has written the holy names of Mohammad-o-Aal-e-Mohammad asws on the Arsh with Noor-e-Jabbaar Jalla Jalalohu. Whereas Muqassir Mulla is turning away from their (asws) Zikr.

فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍ۬ فَتَابَ عَلَيۡهِ‌ۚ إِنَّهُ ۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ (٣٧) قُلۡنَا ٱهۡبِطُواْ مِنۡها جَمِيعً۬ا‌ۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّى هُدً۬ى فَمَن تَبِعَ هُدَاىَ فَلَا خَوۡفٌ عَلَيۡهمۡ وَلَا هُمۡ يَحۡزَنُونَ (٣٨)

Then Adam received from his Rabb Kalimat (words), and He accepted his repentance. He is the Accepting of repentance, the Merciful. (37) We said: Go down from it, all of you. So when guidance comes to you from Me, so whoever follows My guidance, there will be no fear upon them nor will they grieve. (38)

1-When mistake slipped Adam (a.s.), he excused from Allah Azza wa Jalla: O my Rabb, return to me and accept my repentance and reinstate me on my status, and promote my rank near You. Then Allah Ta’ala said: O Adam (a.s.), don’t you remember My command, when severe hardships and grief overcome then supplicate to Me for the sake of Mohammad sawaw and his Pure Aal asws. Thus supplicate specifically for the sake of Mohammad sawaw, Ali asws, Fatima asws, Hassan asws and Hussain asws, then I will accept it, and will give much more than the request. Adam (a.s.) said: O my Lord and God, I am certain about their (asws) status near You, that You will not accept my repentance without their (asws) sake, and will not forgive my mistake; and You made Angels to prostrate before me, and permitted me and my wife who is Your maid to reside in Paradise, and made your honoured Angels to serve us. Allah Ta’ala said: I commanded the Angels to prostrate before you only for your respect because you are the holder of their (asws) Anwaar. If you would have asked before mistake that I should save you from it and give you the understanding of the animosity of Iblees to guard against it, then I would have definitely done it, but everything is in My Knowledge from before, and everything happens according to My Knowledge. So, now supplicate to Me for their (asws) sake, so that I can accept it. That time Adam (a.s.) did Dua: Ya Allah, for the sake of splendour & greatness of Mohammad sawaw and his Pure Aal asws, for the sake of Mohammad sawaw, Ali asws, Fatima asws, Hassan asws, Hussain asws, and their Pure Aal asws bestow Favour on me, accept my repentance and forgive my mistake, and which honour You have given me, reinstate me on that rank. Then Allah Ta’ala said: Surely I have accepted your repentance, and I am happy with you, and returned My Kindnesses and Blessings to you, and reinstated you on the rank of honour from My side, and increased the share of My Mercy to you. These were those Kalimat which Adam (a.s.) learned from his Rabb due to which his repentance was accepted. (Imam Hassan Askari asws) (al-Burhan, v1, p197)

2-Adam (a.s.) saw a Noor emitting from his back, when Allah Ta’ala transferred our Noor from the top of Arsh to his back. Then Adam (a.s.) asked: O Rabb, whose Noor is this? Allah Ta’ala said: Noor of those forms (personalities), which I transferred to your back from the highest place of My Arsh, and for the same reason I commanded Angels to prostrate before you because you are the holder of those forms. Adam (a.s.) said: O Rabb, show me clearly. Allah Ta’ala told to look at the top of Arsh, so Adam (a.s.) saw the forms (asws) clearly, just as a person sees his form clearly in a mirror, and he asked: Who are these forms (asws)? Allah Ta’ala said: O Adam (a.s.), these forms (personalities asws) are superior to all My creations and things I made, this is Mohammad sawaw and I am Mahmood ul Hameed, I separated his name from My Name, and this is Ali asws and I am Ali ul Azeem, his name I separated from My Name, and this is Fatima asws and I am Fatir us Samawat wal Arz, on the Day of Judgement she (asws) will separate enemies from My Mercy, and will save the lovers from disrespect and sins, I separated her name from My Name, and these two are Hassan asws and Hussain asws and I am Mohsin ul Mujmal, I separated their names from My Name, these are superior to all My creations and are most honoured among all the things I made, I catch due to them (asws) and give reward due to them (asws) and one can reach Me due to their medium, if anyone deceives you then make them (asws) intercessors, thus I have made it obligatory for myself with oath that for their (asws) sake I will not despair any candidate, or reject any questioner. And for their (asws) sake when he supplicated after doing mistake by slipping, Adam’s (a.s.) repentance was accepted and was forgiven. (Rasool Allah sawaw) (al-Burhan, v1, p198)

2-A Jew said to Nabi-e-Akram sawaw: Are you superior or Musa bin Imran (a.s.) who is Kalimatullah and Taurat was revealed to him and gave him the staff (stick), and cleaved ocean, and gave shade with a cloud? Rasool Allah sawaw said: Abd does not want to praise himself, but I say when Adam (a.s.) did mistake, then his repentance was accepted when he did this Dua “O Allah, I ask You for the sake of the right of Mohammad-o-Aal-e-Mohammad asws that forgive me”, so Allah forgave him. And when Nuh (a.s.) got into the boat and there was danger to sink then he did Dua, “O Allah, I ask for the sake of the right of Mohammad-o-Aal-e-Mohammad asws that save me from sinking”, then Allah saved him. And when Ibraheem (a.s.) was thrown into the fire, then he supplicated, “O Allah, I ask for the sake of the right of Mohammad-o-Aal-e-Mohammad asws that save me from this”, then Allah made it cool and peaceful. And when Musa (a.s.) cast his staff, he felt fear in his heart and did Dua, “O Allah, save me for the sake of the right of Mohammad-o-Aal-e-Mohammad asws”, then Allah Jalla Jalalohu said, “Do not fear, you will be prevailing.” O Jew, if I call Musa (a.s.), and he does not believe in me and my prophet-hood, then nothing from his faith will benefit him, nor his prophet-hood will benefit him. O Jew, when Mahdi asws from my progeny will reappear then Eesa bin Mariyam (a.s.) will come down to help him, and he will ask him (asws) to step forward to pray behind him (asws). (Rasool Allah sawaw) (al-Burhan, v1, p198)

Lesson:

1-Allah only hears Dua of all the creations including infallible creations (Prophets & Angels) if one supplicates to Allah for the sake of Mohammad-o-Aal-e-Mohammad asws.

2-Allah commands His creations to do Sajdahs and Ibadaat for the respect of Mohammad-o-Aal-e-Mohammad asws, so that the creations should not forget their (asws) Zikr.

3-Countless Angels whose number only their Creator and Masumeen asws know, do Sajdah to Noor of Mohammad-o-Aal-e-Mohammad asws. While Muqassir Mulla is excluding their (asws) Zikr from Ibadaat by following the Sunnah of his Rahber Iblees.

4-Allah Ta’ala separated the holy names of Mohammad-o-Aal-e-Mohammad asws from His Beautiful Names, and made them (asws) expressor of His Attributes. Salvation does not depend on plenty of deeds but on their (asws) love & devotion.

5-Even if any prophet would deny Walayat of Mohammad-o-Aal-e-Mohammad asws, then his prophet-hood and faith in Allah will not be of any benefit. Then how a Muqassir Mullah can escape Capture & Punishment of Allah after issuing Fatawa against Walayat-e-Ali asws and Azadari.

وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَـٰتِنَآ أُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِيها خَـٰلِدُونَ (٣٩)

And those who disbelieve and deny Our Ayaat, those are are the companions of the Fire, they will abide therein eternally. (39)

1-This verse is proof of the truthfulness of Hazrat Mohammad sawaw that he gave news of the previous times and what he narrated about the merits of Maola Ali asws and his pure Aal asws. Those who rejected his (sawaw) narrations (Ahadees) and belied the establishment of Walayat of Ali asws and his pure Aal asws, they will abide in Hell forever. (Imam Hassan Askari asws) (al-Burhan, v1, p200)

Lesson:

1-To avoid Ayaat & Ahadees of Walayat & Faza’il of Maola Ali asws, is the sign of being companion of Hell.

يَـٰبَنِىٓ إِسۡرَآءِيلَ ٱذۡكُرُواْ نِعۡمَتِىَ ٱلَّتِىٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَوۡفُواْ بِعَهۡدِىٓ أُوفِ بِعَهۡدِكُمۡ وَإِيَّـٰىَ فَٱرۡهَبُونِ (٤٠)

O Children of Israel! Remember My Favour which I favoured on you, and fulfil covenant done with Me, I shall fulfil covenant done with you, and fear Me. (40)

1-Allah Azza wa Jalla says: O Bani Israel, remember My Favour which I bestowed you i.e. when I sent Hazrat Mohammad sawaw, and he (sawaw) lives in your city and you did not have to struggle, his (sawaw) signs are clear to you and there are clear proofs. So fulfil your covenant which was taken from your Prophets (a.s.) and forefathers that you will believe in Mohammad Arabi Qarashi Hashimi sawaw who came with clear Ayaat and countless miracles, and his brother and partner is Wali-e-Akbar Ali ibne Abi Talib asws, whose knowledge, wisdom and intellect is from Rasool Allah sawaw, who is the helper of Deen with the sharp cutting sword, who nullifies the lame excuses of enemies with undeniable proofs, whose knowledge is superior, and favour & mercy is complete. Fulfil that obligatory covenant so that you can be given the eternal place with favours and honour under the Blessing of Allah. And fear the opposition of Mohammad-o-Aal-e-Mohammad asws because Omnipotent can inflict you with hardships Whom no one can stop from taking revenge. (Imam Hassan Askari asws) (al-Burhan, v1, p200)

2-Imam Jafar Sadiq asws said: The saying of Allah Azza wa Jalla that fulfil My covenant, it means of Walayat-e-Amirul Momineen asws, I fulfil your covenant, it means the promise of Paradise with you. (al-Burhan, v1, p202)

3-Rasool Allah sawaw said: Allah Tabarak wa Ta’ala said, “Fulfil My covenant, I will fulfil your covenant.” By Allah, surely Adam (a.s.) did not go away from this world until he took covenant from his nation to be faithful to his son Shees (a.s.), but they were not faithful to him (a.s.). And Ibraheem (a.s.) did not go away from this world until he took covenant from his nation to be faithful to his son Ismael (a.s.), but his nation was not faithful. And Musa (a.s.) did not go away from this world until he took covenant from his nation to be faithful to his Wasi Yousha bin Noon (a.s.), but his nation was not faithful. And Eesa bin Mariyam (a.s.) was not raised until he took covenant from his nation to be faithful to his Wasi Shamoon bin Hamoon (a.s.), but his nation was not faithful. And no doubt I will leave you soon, and I will be hidden from your sights, and I have taken covenant from my Ummah for Ali ibne Abi Talib asws. And my Ummah will oppose my Wasi asws as well following the foot-steps of previous nations, and disobey him (asws). Beware, I am renewing (repeating, reminding) my covenant on you, so whoever will break it, he will cause his own loss, and who fulfils the covenant of Allah, soon the great reward will be given to him.

O people, no doubt Ali asws is your Imam after me, and my Khalifa among you, and he is my Wasi and my Wazir, and my brother, and my helper, and my daughter’s (asws) husband, and father of my sons (asws), and owner of my Shafa’at (intercession), Hawz (Kauser), and Lawa-e-Hamd. Whoever denied him, he denied me, and denied me, he denied Allah Azza wa Jalla. And who testified his Imamat, he testified my Nabuwat, and who testified my Nabuwat, he testified Oneness of Allah Azza wa Jalla. O people, who disobeyed Ali asws, he disobeyed me, and who disobeyed me, he disobeyed Allah Azza wa Jalla. And who obeyed Ali asws, he obeyed me, and who obeyed me, he obeyed Allah Azza wa Jalla. O people, who rejected Ali asws verbally or practically, he rejected me, and who rejected me, he rejected Allah Azza wa Jalla on Arsh. O people, who made Imam from among yourselves over Ali asws, he made Nabi over me, he made Rabb over Allah Azza wa Jalla. O people, no doubt Ali asws is chief of Wasis, leader of bright-faced ones, Maola of Momineen, his friend is friend of mine, my friend is friend of Allah. His enemy is my enemy, my enemy is enemy of Allah Azza wa Jalla. O people, fulfil the covenant made with Allah concerning Ali asws, so that He can fulfil promise made with you for Jannah on the day of Qiyamah. (al-Burhan, v1, p202)

Lesson:

1-From Azal to Abad, the promise of Salvation by Allah Azza wa Jalla only and only depends on Tauheed of Allah, Risalat of Mohammad sawaw, and Walayat of Ali asws and Pure Imams asws in his progeny. In contrast, Muqassir Mulla is persuading weak faith people to leave Walayat-e-Ali asws, and listen to his Satanic Decrees (Harisi Fatawa), then they will not be answerable on the Day of Judgement! Usuli Mujtahid will answer in place of his Muqallideen! (So daring false claims like Fir’oun)

2-Rasool Allah sawaw kept renewing (reminding, repeating) Walayat-e-Ali asws from Dawat-e-Zul-Asheera to the last day (incident of Pen and Paper). Denial and opposition of Walayat is denial and opposition of Risalat and Tauheed.

3-It is clearly forbidden to reject Ali asws verbally and practically, i.e. it is not enough to say “Ali un Wali Ullah” verbally, we must testify Walayat-e-Ali asws practically (in deeds) in the presence of Allah.

وَءَامِنُواْ بِمَآ أَنزَلۡتُ مُصَدِّقً۬ا لِّمَا مَعَكُمۡ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦ‌ۖ وَلَا تَشۡتَرُواْ بِـَٔايَـٰتِى ثَمَنً۬ا قَلِيلاً۬ وَإِيَّـٰىَ فَٱتَّقُونِ (٤١)

And believe in that which I reveal, confirming that which is (already) with you, and be not first to disbelieve in it, and do not exchange (sell) My Ayaat for a small price, and fear (only) Me. (41)

1-Allah Azza wa Jalla says: O Jews, believe in what I revealed to Mohammad sawaw, the mentioning of his Nabuwat, and the news of Imamat of his brother Ali asws & holy progeny (asws), which testify what is with you already. The same is mentioned in your books that Nabi Mohammad sawaw is the chief of the first ones and the last ones. He is helped by the chief of Wasis and the Khalifa of the Rasool of Rabbul-Aalameen, who is Farooq of this Ummah, and Bab-e-Madina-tul-ilm, and Wasi of Rasool-e-Rahmat sawaw. Do not sell the Nabuwat of Mohammad sawaw, and Imamat of Ali asws and his pure progeny (asws) for the sake of world, which is mortal with loss and destruction. And fear Allah, not to conceal the Amr (order) of Mohammad sawaw and Amr of his Wasi (asws). And fear Allah, not to insult the high status of Nabuwat of Nabi sawaw and Wasa’it (vicegerency) of his Wasi (asws). Rather they (asws) are the existing (established) evidence and proof of Allah for you, due to them your excuses finished, and lie was nullified. Those Jews opposed the Nabuwat of Mohmmad sawaw, and did dishonesty and said: “we know that Mohammad sawaw is Nabi and Ali asws is his Wasi, but it is not him, nor this is Ali asws”, while pointing to them (asws). Allah gave the power of speech to their dress and socks (sacks), all clothes spoke which they were wearing, “O enemy of Allah, you are lying, he is the Nabi Mohammad sawaw, and he is the Ali Wasi asws, and if Allah gives us permission then we can overpower you to bite and injure and kill you.” Allah gave them respite because there were Momineen to be born from them. And if He wanted to humiliate them with punishment, He would have severely punished, but only he hasten who is afraid that time will pass. (Imam Hassan Askari asws) (al-Burhan, v1, p203)

2-Allah Ta’ala says that do not be the first one to deny, i.e. those who denied the Walayat of Maola Ali asws and (opposed those) who obeyed him (asws) and followed his (asws) religion. (Imam Mohmmad Baqir asws) (al-Burhan, v1, p204)

Lesson:

1-Muslim Jews are those who fix (Nasab) their Walayat in competition with Walayat-e-Ali asws, i.e. they are Nasbi and Maghzoob. These Nasbis conceal the Amr of Hazrat Mohammad sawaw and Maola Ali asws in books, and they sell their fabricated Fatawa in the name of Deen for the sake of this world (wealth).

2-Allah Ta’ala is warning that by opposing Walayat-e-Ali asws don’t become among the companions of those who denied and opposed Walayat-e-Ali asws first of all.

وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَـٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ (٤٢) وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّاكِعِينَ (٤٣)

And do not mix the truth with falsehood, and conceal the truth while you know. (42) And establish Salaah, and pay the Zakah, and bow (do Rakooh) with those who bow. (43)

1-Allah Ta’alal says: “Do not mix Haqq with Batil” because Jews gave the wrong idea that Nabi Mohammad sawaw and his Wasi Ali asws will come after five hundred years. Then Rasool Allah sawaw said to them: Do you want that Taurat itself should decide between us and you? They said: Yes. They brought Taurat and started reading what was not written in it. So that scripture of Taurat which was in the hands of those readers from the first to the last man, Allah made it python, which had two heads and it swallowed the heads of all of them, and tore them into pieces. The other Jews started begging pardon, who had the other scripture of Taurat, that scripture spoke,”you will not be humiliated with punishment if you read exactly what is written in it, attributes (virtues, qualities) of Mohammad sawaw and his Nabuwat, and attributes of Ali asws and his Imamat, which Allah has revealed. Then they read exactly right, and believed in Rasool Allah sawaw, and believed in Imamat of Ali asws who is Waliullah and Wasi of Rasool Allah sawaw.

Allah Azza wa Jalla said, “Do not mix the Truth with Falshood” means that on one hand you believe in Mohammad sawaw and Ali asws, but on the other hand you oppose them and conceal the truth that he is the Mohammad Nabi sawaw and he is the Ali Imam asws, and you know that you are hiding the truth, and you are proud about your knowledge and wisdom. Allah established proof for you with news but you presented it the other way. You have no power to prevail your Rabb, nor you can subdue Him. And establish the obligatory Salaah which Mohammad sawaw brought, and establish Salaah on Mohammad sawaw and his pure Aal asws in which Ali asws is chief and superior. And give Zakah of your wealth, possessions and body. And do Rakooh with those who do Rakooh means to narrate the Greatness of Allah Azza wa Jalla with humbleness and humiliation, and narrate the purity of Aoliya of Allah, Mohammad Nabiullah sawaw, Ali Waliullah asws, and pure Imams asws after them who are chief of all Wasis. (Imam Hassan Askari asws) (al-Burhan, v1, p204)

Lesson:

1-It is a warning lesson for those who are spreading those Tafaseer (Exegeses) of holy Quran which are based on philosophy, personal reasoning and other so called branches of knowledge but the Zikr & Faza’il of Masumeen asws are extinct in them. And instead of Four Books of Ahadees-e-Masumeen asws, the books (Tauzeh ul Masa’il) comprising of personal Fatawa of fallible Mullas are in vogue now a days. And deceivingly public is told that these books are based on commands of Masumeen asws, but we do not see any name of Masumeen asws in these books!

2-To conceal the right of Masumeen asws by using knowledge (self-made branches of knowledge which are syllabus of Madaris) and wisdom (Zunn, Rai, Qiyas) is Judaism & Zionism.

3-Salaah is only established by Zikr of Mohammad-o-Aal-e-Mohammad asws, i.e. testification of their status, infallibility and splendour.

4-Any book or deed which is without Zikr of Masumeen asws, becomes python and is waiting for its owner in the Hell.

أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَـٰبَ‌ۚ أَفَلَا تَعۡقِلُونَ (٤٤)

Do you command righteousness to the people and forget yourselves, while you recite the book? Have you then no sense? (44)

1-Jew cheifs and religious scholars used to command the poor public to give alms and charity, and to return the safe custody (trust). By this trick they took their belongings, ate up and snatch alms and charities. Rasool Allah sawaw called them and their public and warned them. They intended to martyr him (sawaw) and took out swords. Their chiefs said: O Mohammad sawaw, do you think that you are Rasool of the Lord of the worlds, like Musa (a.s.) and all the previous Prophets (a.s.)? Rasool Allah sawaw said: Yes, I am Rasool of Allah, but that “I am like Musa (a.s.) and all previous Prophets”, it is not my words, nor my splendour & honour decrease by this, which Allah has bestowed. But my Rabb says: O Mohammad sawaw, your superiority over all the Prophets and Messengers and Angels the near-ones is like that as My Superiority, and I am Rabb ul Izzat for all the rest of the creations. And same Allah Ta’ala told Musa (a.s.) when he thought that he is superior to all the worlds. On this Jews became angry, and took out swords with intention of murder, but every one of them found their hands tied firmly on their backs, and did not have power to move even, then they were surprised. Rasool Allah sawaw said: Do not worry, Allah’s intention is good that He wants to forbid you from attacking His Wali, and stopped you, so that you can listen his proof (reason) about Nabuwat of Mohammad sawaw and his brother Ali asws being Wasi. Then he (sawaw) narrated to Jew public the ugly deeds of their chiefs, but they started objecting that what is the meaning of this narration? Is it a proof of your Nabuwat and your brother Ali asws being Wasi? Your claim is wrong and you want to lead our nation astray by this. (Naoozobillah) Rasool Allah sawaw said: Allah Azza wa Jalla has given me permission that which wealth you have snatched from the weak (oppressed) with dishonesty I should bring in front of you, and it will tell itself by speaking. Rasool Allah sawaw ordered the Angels and they brought there all types of belongings in few seconds which those unjusts have snatched from the public, which were sacks full of possessions, dinars, clothings, animals and all sorts of wealth. And Angels brought that book in which it was written whose belongings are those. So who were present their possessions were returned, and who were absent their things were sent, and who had died their inheritors were given the things. Due to this harsh warning the hearts of some became more hard (harsh, cruel) and some became believers. Then their chiefs said: O Mohammad sawaw, we testify that you are the superior Nabi, and this your brother is Wasi-al-Ajal-al-Akmal, thus Allah has warned us due to our sins. So Rasool Allah sawaw praised those who became believers, and consoled them that public will forget this shameful incident. Then they testified: We give testimony that there is no God except Allah, He is One having no partner, and O Mohammad sawaw you are His Abd and Rasool, and His Safi and Khaleel, and that Ali asws is your brother and Wazir, and who establishes Deen and he is your Vicegerent, and who fights with your opponents, and he is to you as Haroon (a.s.) to Musa (a.s.), but there is no Nabi after you. Then Rasool Allah sawaw said: You are successful. (Imam Hassan Askari asws) (al-Burhan, v1, p206)

Lesson:

1-To collect money & wealth from the public in the name of Deen is Sunnah of Jew Ulma. Wealth of Imam asws should reach its rightful owners rather than piling in Mulla’s bank account.

2-Muqassir Mulla speaks against the status and rights of Masumeen asws, but considers himself like infallible prophets on basis of Zunn-e-Ijtihadi, and uses Alqabaat of Masumeen asws!

3-Even Jews know how to recite complete Kalima to become a Muslim in which testimony of Walayat-e-Ali asws is necessary, but it is bad-luck of Muqassireen who could not get complete Kalima. That is the reason one can not find Kalima Tayyiba in any Tauzihul Masa’il.

وَٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِ‌ۚ وَإِنَّها لَكَبِيرَةٌ إِلَّا عَلَى ٱلۡخَـٰشِعِينَ (٤٥) ٱلَّذِينَ يَظُنُّونَ أَنَّهم مُّلَـٰقُواْ رَبِّهمۡ وَأَنَّهُمۡ إِلَيۡهِ رَاجِعُونَ (٤٦)

And seek help through patience and prayer; and truly it (Salaah) is hard save for the humble-minded, (45) Who know that they will meet their Lord, and that unto Him they are returning. (46)

1-Be patient, i.e. keep away from Haraam, return the trusts, and do not get unlawful state, testify Nabuwat of Mohammad sawaw and Ali asws being Wasi, and be patient in obeying and serving both of them (asws), and serve him as well whom they (asws) order, so that you can be eligible for the Paradises comprising of His Happiness, Forgiveness and eternal Blessings with proximity of Rahman, and in companionship of pious Momineen, and you can do Ziyarat (visit) of Mohammad sawaw the chief of the first-ones and the last-ones, and Ali asws the chief of Vicegerents, and pure Aal asws of the Chief of pure personalities, because due to that (Ziyarat) your eyes will become cool and your happiness will reach its peak, and all the Blessings of Jannah will be completed. And seek help through five prayers as well, with the Salaah (Darood) on Mohammad sawaw and his pure Aal asws, so that you can get Paradises with Blessings. And hard difficulty is this that five times prayer, Salaat on Mohammad-o-Aal-e-Mohammad asws with obeying their order and believing from heart & openly as well, and to leave their opposition. This is heavy work except for humble (submissive) people who fear catch of Allah by opposing this great obligation (Walayat), who consider meeting with Allah a great honour, and they will enter the Paradises with Blessings of Allah. (Imam Hassan Askari asws) (al-Burhan, v1, p209)

2-“Khashey” means who presents his Salaah with humiliation to Rasool Allah sawaw and Amirul Momineen asws. (Imam Mohammad Baqir asws) (al-Burhan, v1, p211)

Lesson:

1-Sabr (Patience) means Hazrat Mohammad sawaw, and Salaah means Maola asws, that all the time seek help from them. From these the first thing is easy because all Muslims say “Ya Rasool Allah sawas Maddad”, but the second thing is hard because Walayat-e-Ali asws does not go down from throat to the heart of people except Khashieen Muttaqeen who want to go to Jannatun Naeem for eternal Ziyarat of Masumeen asws, who all the time say “Ya Ali asws Maddad”

2-Maola Ali asws said explaining this Ayat: I am Salaah of Momin.

3-Who does not like Jannatun Naeem, they do not say “Ya Ali asws Maddad”, nor they do Zikr of Maola Ali asws in Salaah, nor they present their Salaah with humiliation in the presence of Masumeen asws.

يَـٰبَنِىٓ إِسۡرَآءِيلَ ٱذۡكُرُواْ نِعۡمَتِىَ ٱلَّتِىٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّى فَضَّلۡتُكُمۡ عَلَى ٱلۡعَـٰلَمِينَ (٤٧) وَٱتَّقُواْ يَوۡمً۬ا لَّا تَجۡزِى نَفۡسٌ عَن نَّفۡسٍ۬ شَيۡـًٔ۬ا وَلَا يُقۡبَلُ مِنۡها شَفَـٰعَةٌ۬ وَلَا يُؤۡخَذُ مِنۡها عَدۡلٌ۬ وَلَا هُمۡ يُنصَرُونَ (٤٨)

O Children of Israel! Remember My favour which I have bestowed upon you and that I preferred you over the worlds (people). (47) And fear a day when no soul will suffice another soul at all, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped. (48)

1-When Allah made Musa (a.s.) and Haroon (a.s.) to announce prophet-hood, they advised their nation about Nabuwat of Mohammad sawaw, Ali asws being Wasi and Imamat of pure progeny asws, and took covenant from them on this that if you fulfil it then you will enter Jannah, will be preferred over all the nations of the world by this practice, and this preference in Deen is shade of cloud, coming down of Munn and Salva, to quench you with sweet water from the stone, to make way in the ocean for you, and to save you, and to drown your enemies Fir’oun and his nation. If anyone will accept (with heart) Walayat of Mohammad-o-Aal-e-Mohammad asws in his time, Allah will favour him much more than that. And remember the day of death, that day any person, recommendation and compensation can not avail, that the death can be postponed.

This is the mentioning of the day of death that recommendation and compensation can not work, but on the Day of Qiyamah Mohammad-o-Aal-e-Mohammad asws will be on A’raaf, and will intercede for their Shias. In the plane of Mah’shar those Shias who will have shortfall in their deeds, for them pious Shias of their time will be sent who will be like Salman (a.s.), Abu Zarr (a.s.), Miqdad (a.s.), Ammar (a.s.) so that they can pick them up to take to Jannah. Then we will pick our lovers and pious Shias to take to our Jannah. Then such a person will also come who had done shortfall in his deeds but he will have our Walayat, Taqiah (piety) and rights of brothers, for him from one hundred to hundred thousand Nasbis will be sacrificed as ransom and thrown into Hell, and he will be entered in Jannah. (Imam Hassan Askari asws & Imam Jafar Sadiq asws) (al-Burhan, v1, p 212)

Lesson:

1-This is a warning lesson for Muqassir Nasbis who are proud about their good deeds and Ibadaat without testimony of Walayat-e-Ali asws, that their deeds will take them to Paradise, but they do not know that Nasbis are scapegoats.

2-Safety of Deen and Dunya is only for him who declares Walayat-e-Ali asws with heart, openly with his tongue and practice, he is the honoured one near Allah.

وَإِذۡ فَرَقۡنَا بِكُمُ ٱلۡبَحۡرَ فَأَنجَيۡنَـٰکمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَ وَأَنتُمۡ تَنظُرُونَ (٥٠) وَإِذۡ وَاعَدۡنَا مُوسَىٰٓ أَرۡبَعِينَ لَيۡلَةً۬ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَـٰلِمُونَ (٥١) ثُمَّ عَفَوۡنَا عَنكُم مِّنۢ بَعۡدِ ذَالِكَ لَعَلَّكُمۡ تَشۡكُرُونَ (٥٢) وَإِذۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَـٰبَ وَٱلۡفُرۡقَانَ لَعَلَّكُمۡ تَهۡتَدُونَ (٥٣)

And when We parted the sea for you and rescued you, and drowned the folk of Fir’oun while you were looking on. (50) And when We made an appointment for Moses for forty nights, and then you took (for worship) the calf after him, while you were wrong-doers. (51) Then, even after that, We pardoned you so perhaps you would be grateful. (52) And when We gave to Musa the Scripture and the criterion that perhaps you would be guided. (53)

1-When Musa (a.s.) reached the shore of ocean, Allah Azza wa Jalla said: Tell them to renew My Tauheed, and mention Mohammad sawaw with heart, who is chief of my servants & maids, and put covenant of Walayat-e-Ali asws on their souls, and Walayat of their pure Aal asws, and then do Dua for their sake, then water will become like earth. Nation hesitated. Among them Kalib bin Yohanna was riding a horse, he renewed in his heart Tauheed of Allah, Nabuwat of Mohammad sawaw, and Walayat of Ali asws & pure Aal asws, and made Dua for their sake that he should be permitted to cross the water, and he stroke his horse with heel and went on water. This gulf was four Farsakh (about 24km) wide, he went on it to the other side, then came back and said to the nation,”This Dua is the key of the doors of Jannah, and closes the doors of punishment, sends down the provision, and sends down the Happiness of Allah on servants and maids, O people! Listen to Allah and Musa (a.s.)” But nation denied and said: We will only walk on earth.

Allah sent revelation that O Musa (a.s.), for the sake of Mohammad-o-Aal-e-Mohammad asws strike your staff. Then ocean parted (split) and earth (bottom) was exposed until the end of the gulf. When it was commanded to enter, people said that earth was wet, we are afraid to drown. Again Musa (a.s.) supplicated for the sake of Mohammad-o-Aal-e-Mohammad asws with the command of Allah, then wind blew which dried the earth. Then the nation said: We are twelve tribes, there will be fight, make separate way for each. Then Musa (a.s.) stroke the staff again and again for the sake of Mohammad-o-Aal-e-Mohammad asws to make twelve ways, then wind made them dry. Then people demanded: We would not know what is happening with others on the way. Then for the sake of Mohammad-o-Aal-e-Mohammad asws Musa (a.s.) stroke the staff on the walls of water in between the ways and windows were made in them, so that they can see each other. Then people entered into it, and when they reached the other side then the last person of Fir’oun has entered in it, then Allah closed the ocean on them, and they all were drowned, and the nation of Musa (a.s.) was looking at. Allah saved the whole nation for the sake of Mohammad-o-Aal-e-Mohammad asws. You be wise as well and believe in Mohammad-o-Aal-e-Mohammad asws.

After getting rid of Fir’oun, Musa (a.s.) said to the nation: Allah is going to give you the scripture, in which there are commands & forbiddance, and advice & warning, and examples. Then Musa (a.s.) went to the valley of the hill and kept thirty fasts, and cleaned his teeth at the time of breaking the last fast. Then Allah said: I like more the smell of mouth of who keeps fast than musk, so keep ten more fasts. Then Allah gave the scripture after forty days. On the other side Samri put the weak faith people into doubt & suspicion that twenty days and twenty nights together make the promise of forty, and Musa (a.s.) got mistaken, Allah is Omnipotent, He can call you toward Him Himself, and there is no need to raise Musa (a.s.), so this is the calf, Allah will speak to you through it, as He was speaking in tree to Musa (a.s.), so the people went astray by this.

Musa (a.s.) asked the calf: They think that their Rabb spoke through you? Calf said praising Allah: Allah is higher than that He can be enclosed in something, in fact this rejected (Samri) was hiding behind me and speaking, “It is your God and God of Musa (a.s.)” Allah Ta’ala forgave them for the sake of Mohammad-o-Aal-e-Mohammad asws so that their generation which has to come in the time of Rasool Allah sawaw should remember the favour of pardon and be grateful, and who have to come after them as well. Allah Ta’ala said to Musa (a.s.): Make your nation to renew the covenant, and I have made it obligatory on Me after oath of Haqq that I will accept the believing of any one, nor any deed except that he should believe that Mohammad sawaw is superior to all the Nabis and is the chief of Mursaleen, and his brother and Wasi Ali asws is superior to all Aosiya (vicegerents). Musa (a.s.) made them to renew the covenant, who testified truthfully their foreheads became bright with clear Noor, and who testified without heart only verbally, Noor did not appear on their foreheads, and this was Furqan (criterion) which Allah gave to Musa (a.s.), which makes distinction between the companions of Haqq and Batil. “Perhaps you may be guided” means that perhaps you may know that near Allah Azza wa Jalla only that servant is honoured and respectable who believes in Walayat. (Imam Hassan Askari asws) (al-Burhan, v1, p215)

Lesson:

1-To testify Walayat of Mohammad-o-Aal-e-Mohammad asws with heart and their Zikr is Ism-e-Azam. Anything in the universe can be subdued by Zikr of Masumeen asws.

2-The narrations of previous Ummahs gives clear lesson that salvation depends only on the belief & testimony of Walayat of Masumeen asws.

3-Everything is mentioned in the Book of Allah, command & forbiddance, advice & warning, examples, etc, which humans can need. Quran e Kareem is constitution of life. If now any blind of wisdom says that only four or five hundred verses are pertaining to Shariah, then obviously he is astray and is leading the weak faith people astray as well.

4-Whatever Samri did to lead the nation astray in the absence of Musa (a.s.) who was Hujjat of that time, exactly same Muqassir Mulla is doing nowadays. There is not only one Calf, instead there are many Calves which are being worshiped. Zunni Fatawa based on personal opinions are being attributed to Allah that one should act on that considering the command of Allah, as sound came out of the Calf “I am your God”. Muqassir Mulla says: I am your guardian in the apparent absence of Imam e Zamana asws! Is Omnipotent Allah issuing Fatawa through Muqassir Mulla like the case of calf? Further Nasbis bark: Allah does not need only Infallible Medium to keep in contact with the creations, Allah can do this job through fly or mosquito as well! (Naoozobillah)

5-Allah the Needless has made it obligatory on Himself that He will never accept Emaan (faith) or any deed without testimony of Walayat. All Farooh-e-Deen are deeds which are unacceptable without testimony of Walayat-e-Ali asws.

6-Every beat of heart and every breath of Shian-e-Maola Ali asws is sound of testimony of Walayat: Ali Ali, Ali Ali asws.

7-Bright faced, and honoured & guided ones near Allah are only those people who testify Walayat of Mohammad-o-Aal-e-Mohammad asws with their hearts, tongues and while performing deeds.

وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَـٰقَوۡمِ إِنَّكُمۡ ظَلَمۡتُمۡ أَنفُسَکم بِٱتِّخَاذِكُمُ ٱلۡعِجۡلَ فَتُوبُوٓاْ إِلَىٰ بَارِٮِٕكُمۡ فَٱقۡتُلُوٓاْ أَنفُسَكُمۡ ذَالِكُمۡ خَيۡرٌ۬ لَّكُمۡ عِندَ بَارِٮِٕكُمۡ فَتَابَ عَلَيۡكُمۡ‌ۚ إِنَّهُ ۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ (٥٤)

And when Musa said to his people: O my people! You have wronged yourselves by your choosing of the calf (for worship) so repent to your Creator, and kill yourselves (the guilty among you). That is best for you with your Creator, then He accepted your repentance, indeed He is the Accepting of repentance, the Merciful. (54)

1-Musa (a.s.) smashed the calf into pieces and threw in the ocean, which was made of gold, then told the nation to drink water. Who had worshiped the calf, his lips and nose became black. Allah Ta’ala commanded that those who did not worship the calf, they should kill them. Who had to kill, said: It is very hard on us that we should kill father, sons, brothers, and relatives with our hands, and we did not worship it as well.

Then Allah revealed: They should make Dua for the sake of Mohammad-o-Aal-e-Mohammad asws, then it will be easy for them to kill the sinners, and they will not be sad on killing the relatives as well. Sinners came to know this thing that Allah does not reject a Dua made for the sake of Mohammad-o-Aal-e-Mohammad asws. So they all got together and made Dua with humiliation: O our Rabb, for the sake of greatness of Mohammad Akram sawaw, for the sake of greatness of Ali Afzal & Azam asws, and for the sake of superiority of Fatima asws, and for the sake of Hassan asws and Hussain asws the sons of Syyedul Mursaleen sawaw, who are the chief of all the youth of Jannah, and for the sake of greatness of their pure & clean progeny Aal-e-TaHa & YaSeen asws, forgive our sins, and pardon our punishment, and delete the decision of our murder. At that time Musa (a.s.) was revealed: They should not be killed, because they requested and vowed for their (asws) sake, even if Iblees would have vowed for their (asws) sake, I would have definitely guided him, and if Namrood and Fir’oun had vowed for their (asws) sake, I would have definitely saved them. So their murder was cancelled. (Imam Hassan Askari asws) (al-Burhan, v1, p219)

Lesson:

1-The articles of misguidance should be broken into pieces and thrown away, even if they are made of gold and silver. Those books which do not have complete Kalima, nor reference of Masumeen asws, but contain Fatawa against Walayat & Infalliblity of Masumeen asws and Azadari of Imam Hussain asws, those books should be drowned.

2-If notorious rejected ones would have put their heads on the door of Mohammad-o-Aal-e-Mohammad asws, Allah would have forgiven their great sin like Shirk. For the sake of Masumeen asws Allah cancels the imminent Azab. There is no need to be shy, still there is time to stand in the presence of Allah and to give testimony of Walayat-e-Ali asws. Hurr put the head on the holy feet of Imam Hussain Rahman asws and became “peace be upon him”

وَإِذۡ قُلۡتُمۡ يَـٰمُوسَىٰ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهۡرَةً۬ فَأَخَذَتۡكُمُ ٱلصَّـٰعِقَةُ وَأَنتُمۡ تَنظُرُونَ (٥٥) ثُمَّ بَعَثۡنَـٰكُم مِّنۢ بَعۡدِ مَوۡتِكُمۡ لَعَلَّکمۡ تَشۡكُرُونَ (٥٦)

And when you said: O Musa! We will never believe you until we see Allah openly; so the lightning seized you while you were looking on. (55) Then We revived you after your death, that perhaps you would be grateful. (56)

1-When Musa (a.s.) wanted to take covenant of Furqan that testify Nabuwat of Mohammad sawaw and Imamat of Ali asws and pure Imams asws, so that the difference between the companions of Haqq and Batil should become obvious. Then the nation said: We do not know if it is the command of Allah, He should tell us openly Himself, then Allah sent thunderbolt down on them. Musa (a.s.) asked the rest: Now what you say? They said: We do not know why lightning struck them, lightning can strike any good or bad, and if lightning seized them due to rejecting the matter of Mohammad sawaw and Ali asws, then make Dua to Allah that He should revive them, so that we can ask them. They revived due to Dua of Musa (a.s.), and they replied on questioning: O Bani Israel, this hardship struck us due to the denial of the belief of Imamat of Ali asws and Nabuwat of Mohammad sawaw, no doubt we saw Rabb’s states of the skies, Hijab, Arsh, Kursi, Paradises, and Hell, and in those states we did not see anyone more than Mohammad sawaw, Ali asws, Fatima asws, Hassan asws, and Hussain asws whose command is obeyed, and we did not see any Sultan greater than them; when lightning killed us, then we were being taken towards Hell then voice of Mohammad sawaw and Ali asws was heard, “Stop them from punishment because they will be revived again because one supplicator has asked Allah for that for our sake.

Allah Ta’ala has warned the Ummah of Mohammad sawaw that do not turn away from Mohammad-o-Aal-e-Mohammad asws like the previous ones. (Imam Hassan Askari asws) (al-Burhan, v1, p220)

Lesson:

1-Mohammad-o-Aal-e-Mohammad asws are Mashiyatullah, no doubt they have power over the universe, whether it is this world or the Hereafter, Happiness of Allah and Salvation is in the Devotion and Obedience of Masumeen asws.

وَظَلَّلۡنَا عَلَيۡکمُ ٱلۡغَمَامَ وَأَنزَلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ‌ۖ كُلُواْ مِن طَيِّبَـٰتِ مَا رَزَقۡنَـٰكُمۡ‌ۖ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ (٥٧)

And We shaded you with cloud and sent down to you the manna and the quails (salva), (saying): Eat from the good things which We have provided you. And they wrong Us not, but they did wrong to themselves. (57)

1-There was shade of cloud on Bani Israel in the sun of desert, and manna & salva was sent down which was sweatmeat and meat of a nice bird. So Allah Ta’ala said: Eat from the good provision which We have provided you and be grateful for the favour of Allah, and honour & respect Mohammad-o-Aal-e-Mohammad asws concerning whom I took covenant & promise from you. Allah Ta’ala says: They can not do injustice to Us who change & alter the command which was given, and by not fulfilling the covenant, because the denial of a denier can not cause any shortfall in Our Empire & State, and Momin’s faith can not add anything in Our Empire. Rather they do their own loss by alteration and denial of the command. Rasool Allah sawaw said: O servants of Allah, the belief of Walayat of our Ahlul Bait asws is obligatory on you, and that do not differentiate between us, and look how Allah gave you spacious (relaxation), how love is made clear to you, so that knowledge of Haqq can be easy for you, then relaxation of Taqiah is given to you so that you can be saved from the evil of the people, then if you alter and change then repentance is presented, and He accepts it as well, so that you can be thankful for the Favour of Allah. (Imam Hassan Askari asws) (al-Burhan, v1, p 224)

Lesson:

1-Rizq (provision) and Ne’mat (favour) are not only edibles. The superior provision and favour is Guidance of Allah, which is knowledge and Marifat-e-Noorania of Masumeen asws.

2-No one can oblige Allah by hitting forhead on the ground few times in this brief worldly life. The Power of Allah does not decrease by someone’s denial, nor it increases by someones’s believing. It is human being’s own benefit or loss whether to believe in or deny the Walayat of Masumeen asws.

3-Rasool Allah sawaw has clearly warned not to differentiate between them (asws), i.e. your tongues should not become dumb for Walayat-e-Ali asws after testimony of my Nabuwat. Who is still on the wrong path, can repent, it will be accepted, then be grateful for the Ne’mat of Walayat.

4-Allah took covenant in Aalam-e-Zarr (state of particles), then all prophets (a.s.) kept renewing it that give testimony of Tauheed of Allah, Nabuwat of Mohammad sawaw, and Walayat of Ali asws and his Aal asws. Allah clearly forbids to do any change & alteration, or addition & deletion in this covenant. So do not do injustice to yourselves by leaving Walayat-e-Ali asws.

وَإِذۡ قُلۡنَا ٱدۡخُلُواْ هَـٰذِهِ ٱلۡقَرۡيَةَ فَکلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدً۬ا وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدً۬ا وَقُولُواْ حِطَّةٌ۬ نَّغۡفِرۡ لَكُمۡ خَطَـٰيَـٰكُمۡ‌ۚ وَسَنَزِيدُ ٱلۡمُحۡسِنِينَ (٥٨) فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوۡلاً غَيۡرَ ٱلَّذِى قِيلَ لَهُمۡ فَأَنزَلۡنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجۡزً۬ا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَ (٥٩) ۞ وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَ‌ۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنً۬ا‌ۖ قَدۡ عَلِمَ کلُّ أُنَاسٍ۬ مَّشۡرَبَهُمۡ‌ۖ کلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِى ٱلۡأَرۡضِ مُفۡسِدِينَ (٦٠) وَإِذۡ قُلۡتُمۡ يَـٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامٍ۬ وَاحِدٍ۬ فَٱدۡعُ لَنَا رَبَّكَ يُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّآٮِٕهَا وَفُومِهَا وَعَدَسِها وَبَصَلِهَا‌ۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِى هُوَ أَدۡنَىٰ بِٱلَّذِى هُوَ خَيۡرٌ‌ۚ ٱهۡبِطُواْ مِصۡرً۬ا فَإِنَّ لَکم مَّا سَأَلۡتُمۡ‌ۗ وَضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡکنَةُ وَبَآءُو بِغَضَبٍ۬ مِّنَ ٱللَّهِ‌ۗ ذَالِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّ‌ۗ ذَالِكَ بِمَا عَصَواْ وَّکانُواْ يَعۡتَدُونَ (٦١) إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَعَمِلَ صَـٰلِحً۬ا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهمۡ وَلَا هُمۡ يَحۡزَنُونَ (٦٢)

And when We said: Enter this town and eat from it from wherever you wish in abundance (freely), and enter the gate doing prostration, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers. (58) But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing. (59) And when Musa asked for water for his people, We said: Strike with your staff the rock. And there gushed out from it twelve springs (so that) each tribe knew their drinking-place. Eat and drink from the provision of Allah, and do not act corruptly, making mischief in the earth. (60) And when you said: O Musa! We can never endure one kind of food; so call upon your Rabb for us that He bring forth for us of that which the earth grows - of its herbs and its cucumbers and its garlic and its lentils and its onions. He said: Would you exchange that which is higher for that which is lower? Go into city, thus you will have what you have asked. And humiliation and wretchedness were stamped upon them and they were surrounded by the wrath from Allah. That was because they disbelieved in Allah's Ayaat and slew the prophets wrongfully. That was for their disobedience and were transgressing. (61) Indeed those who believe and those who are Jews, and Christians, and Sabians - whoever believes in Allah and the Last Day and does right - surely their reward is with their Rabb, and there will be no fear upon them nor will they grieve. (62)

1-Allah commanded: O Bani Israel, enter while prostrating at the door of the town “Arehan” in Shaam. Allah had made the pictures of Mohammad sawaw and Ali asws on this door that do Sajdah in the respect of these pictures, and renew the allegiance to both of them, and mention their Walayat, and remember the promise & covenant made about them, and for the respect of the pictures do Sajdah to Allah Ta’ala, keeping the faith of Walayat of these both make Dua, “Forgive our sins and delete our bad deeds”, so Allah will forgive your previous mistakes, and will finish the sins of the past, and who will leave the opposition of Walayat, and kept steadfast on the covenant of Walayat, then due to this practice his degrees and reward will be increased. But they changed these words, and did not do Sajdah as it was ordered, and said what was not commanded, and did injustice. And they entered walking backwards and saying “Hittan samqana” i.e. red wheat. So Allah sent down punishment on those unjust people because they did changing & alteration in that what was said, and they did not established Walayat of Allah, and Walayat of Mohammad sawaw and Ali asws and their pure & clean Aal asws, so they exited from the order & obedience of Allah. And punishment of plague came, and one hundred & twenty thousand died, because it was in the Knowledge of Allah that there is no one among them who will believe or repent. If there is anyone who would repent or there is anyone to come in his progeny who would believe in Mohammad sawaw, having Mari’fat of his brother and Wasi Ali asws, then Allah does not do Azaab on him.

When thirst was killing the nation in the desert, they begged weeping, then Musa (a.s.) did Dua: O Allah, for the sake of the chief of Nabis Mohammad sawaw, and for the sake of chief of Aosiya Ali asws, and for the sake of Syyedatun Nisa Fatima asws, and for the sake of chief of Aoliya Hassan asws, and for the sake of superior to all martyrs Hussain asws, and for the sake of their Itrat & Kulfa who are chief of good people, quench these people. Then according to the revelation of Allah, Musa (a.s.) stroke the staff on stone and twelve springs gushed forth, and all the tribes drank water without hindering each other. Who established the Walayat of Ahlul Bait asws, Allah will quench him with the drink of His Love, and who decided in heart to oppose, he will be wandering in the punishments of the Hell. Those people who believed in Allah and on Walayat of Mohammad-o-Aal-e-Mohammad asws, and performed good deeds while fulfilling the covenant of Walayat, for them there is reward & prize with Allah, they will not have fear and grief. (Imam Hassan Askari asws) (al-Burhan, v1, p226)

2-To deny Ayaat of Allah and to kill the prophets (a.s.) wrongfully does not mean that they were killing with hands or murdering with sword, but that they were hearing their words and then spreading them criticizing, so this is killing, transgression and disobedience. (Imam Jafar Sadiq asws) (al-Burhan, v1, p231)

Lesson:

1-In fact all Ibadaat are to maintain & establish Zikr of Mohammad-o-Aal-e-Mohammad asws, because they are the Beloveds of Allah, after transferring their Noor in the forehead of Hazrat Adam (a.s.) infallible Angels (a.s.) were made to do Sajdah, and Sajdah was commanded at Bab-e-Hittah for the respect of the pictures of Mohammad sawaw & Ali asws. Therefore Imam Baqir said: We are Bab-e-Hittah for you. After the Zahoor of Maola Ali asws, Ka’ba was made Markaz-e-Sajood.

2-To criticize & deny the saying of a Nabi is equal to murder. There is a sentence of Ziyarat of Imam quoted in “Mafatehul Jinan” book: O Allah kill those who murdered you (Imam asws) with hand or tongue. So who does not testify Walayat-e-Ali asws with tongue, and opposes in practice (deeds), he is murderer of Imam asws.

وَإِذۡ أَخَذۡنَا مِيثَـٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَـٰكُم بِقُوَّةٍ۬ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ (٦٣) ثُمَّ تَوَلَّيۡتُم مِّنۢ بَعۡدِ ذَالِكَ‌ۖ فَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُ ۥ لَكُنتُم مِّنَ ٱلۡخَـٰسِرِينَ (٦٤) وَلَقَدۡ عَلِمۡتُمُ ٱلَّذِينَ ٱعۡتَدَوۡاْ مِنكُمۡ فِى ٱلسَّبۡتِ فَقُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَـٰسِـِٔينَ (٦٥) فَجَعَلۡنَـٰهَا نَكَـٰلاً۬ لِّمَا بَيۡنَ يَدَيۡها وَمَا خَلۡفَهَا وَمَوۡعِظَةً۬ لِّلۡمُتَّقِينَ (٦٦)

And when We took your covenant and We raised Toor (mount) above you, (saying): Hold fast that which We have given you, and remember that what is in it, that perhaps you may become righteous.(63) Then you turned away after that, and if it had not been for the favour of Allah on you and His mercy, you would surely have been among the losers. (64) And surely you know about those among you who transgressed concerning Sabbath, so We said to them: Be you apes, despised (shunned). (65) And We made it a warning (deterrent punishment) for those who were present and those who succeeded them, and an advice to the God-fearing. (66)

1-Allah Azza wa Jalla said: Act according to what is in Taurat and in Furqan which was sent down on Musa (a.s.) with the book, in which there is specifically Zikr of Mohammad sawaw, Ali asws and pure Imams asws, who are chief of all the creations, and who establish Haqq. Jibrael (a.s.) picked up a mountain from the mountains of Palestine with the command of Allah which was one Farsakh (about 6km) long and one Farsakh wide which was fitting on the nation, brought and suspended in air on top of their heads. And Musa (a.s.) said to the nation: What command (of Walayat) has been given, accept it otherwise this Toor mountain will be made to fall on you. So all of them accepted it while doing Sajdah on the ground. Allah Ta’ala said: Hold fast this Amr-e-Jaleel, i.e. Zikr of Mohammad sawaw & Ali asws, and Zikr of their pure Aal asws, if you will remember it then there will be big reward for being steadfast on it, and if you deny then there will be sever capture. Then you did not keep the covenant, and did not fulfil the covenant of Walayat, then if you would not have been given the respite with the favour of Allah, and would not have been given the chance to repent with His mercy, you would have been among the losers.

This nation was living on the shore of ocean, and they were commanded not to catch fish on Saturday. They made small ponds on the bank of ocean, and connected them with the ocean in such a way if a fish came to the pond could not go back. Then they were going on Sunday and bringing all the fish from the pond. And they were thinking that due to this trick they did not disobey the order of Allah and Nabi (a.s.). Allah made them monkeys by disfiguring them, and they died after three days.

Allah disfigured who were catching fish, then who murdered the progeny (asws) of Rasool sawaw, and were disrespectful to the pure Household (asws), how Allah will deal with them? Allah did not disfigure them in this world, but Azab for them in the Hereafter is getting addition on addition. (Imam Hassan Askari asws) (al-Burhan, v1, p233)

Lesson:

1-Muqassir Mulla get worried by reading Quran-e-Kareem that it mentions again and again about renewal of Covenant of Walayat-e-Ali asws, and there are details of Capture of Allah for them who deny Walayat-e-Ali asws. Therefore they took out four or five hundred verses by trick to get rid of other verses. Or they explain the meanings of the Quran by apparent wording that these verses about Azab are for the Jews, and hide that Tafseer (exegesis) from the public which is done by the real inheritor, teacher, translator and Mufassir Masumeen asws, so that people should not know that these Jew-character people are actually the deniers of Walayat-e-Ali asws. When Zulfiqaar of Imam-e-Zamana asws will be on top of their heads like the mountain of death then Muqassireen will testify Walayat-e-Ali asws in hypocritical way.

وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦۤ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تَذۡبَحُواْ بَقَرَةً۬‌ۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوً۬ا‌ۖ قَالَ أَعُوذُ بِٱللَّهِ أَنۡ أَكُونَ مِنَ ٱلۡجَـٰهِلِينَ (٦٧) قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ‌ۚ قَالَ إِنَّهُ ۥ يَقُولُ إِنَّها بَقَرَةٌ۬ لَّا فَارِضٌ۬ وَلَا بِكۡرٌ عَوَانُۢ بَيۡنَ ذَالِكَ‌ۖ فَٱفۡعَلُواْ مَا تُؤۡمَرُونَ (٦٨) قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوۡنُهَا‌ۚ قَالَ إِنَّهُ ۥ يَقُولُ إِنَّها بَقَرَةٌ۬ صَفۡرَآءُ فَاقِعٌ۬ لَّوۡنُهَا تَسُرُّ ٱلنَّـٰظِرِينَ (٦٩) قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ إِنَّ ٱلۡبَقَرَ تَشَـٰبَهَ عَلَيۡنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهۡتَدُونَ (٧٠) قَالَ إِنَّهُ ۥ يَقُولُ إِنَّها بَقَرَةٌ۬ لَّا ذَلُولٌ۬ تُثِيرُ ٱلۡأَرۡضَ وَلَا تَسۡقِى ٱلۡحَرۡثَ مُسَلَّمَةٌ۬ لَّا شِيَةَ فِيهَا‌ۚ قَالُواْ ٱلۡـَٔـٰنَ جِئۡتَ بِٱلۡحَقِّ‌ۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفۡعَلُونَ (٧١) وَإِذۡ قَتَلۡتُمۡ نَفۡسً۬ا فَٱدَّارَأۡتُمۡ فِيها‌ۖ وَٱللَّهُ مُخۡرِجٌ۬ مَّا كُنتُمۡ تَكۡتُمُونَ (٧٢) فَقُلۡنَا ٱضۡرِبُوهُ بِبَعۡضِها‌ۚ كَذَالِكَ يُحۡىِ ٱللَّهُ ٱلۡمَوۡتَىٰ وَيُرِيکمۡ ءَايَـٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ (٧٣)

And when Musa said to his nation: Indeed Allah commands you that you to slaughter a cow. They said: Do you take us in ridicule? He said: I seek refuge in Allah from being among the ignorant. (67) They said: Call upon for us your Rabb to make clear to us what (cow) she is. He said: No doubt He says: Verily she is a cow neither old nor virgin; but median between that; so do what you are commanded. (68) They said: Call upon for us your Rabb to make clear to us what is her colour. He said: No doubt He says: Verily she is a yellow cow, bright is her colour, pleasing to the observers. (69) They said: Call upon for us your Rabb to make clear to us what (cow) she is, because cows look alike to us; and indeed if Allah wills, we will be guided. (70) He said: Indeed He says: Verily she is a cow neither to plow the earth nor to irrigate the field, one free from fault with no spot upon her. They said: Now you have come with the truth. So they slaughtered her, though almost they did not. (71) And when you murdered a man and disputed over it and Allah brought forth that which you were hiding. (72) And We said: Strike him (murdered man) with some part of it (slaughtered cow). Thus Allah brings the dead to life and shows you His Ayaat (miracle) so that you may understand. (73)

1-One young man of Bani Israel was murdered by son of his uncle due to jealousy and he threw the dead body behind the houses of a big tribe. So a dispute rose to find out the real murderer. Allah said to Musa (a.s.): There is one young man in your nation, who is the best, his Deen is to recite Salaah on Mohammad-o-Aal-e-Mohammad asws and to narrate their merits, I want to increase his provision through the decision of this dispute. So Allah revealed that a cow with such & such signs should be slaughtered and its part should be struck on the murdered then he will become alive. (All the signs which Allah told, they were present in that cow which that good young man had) They mocked, how it can happen that if part of one dead is struck on the other dead then one of them can become alive. Musa (a.s.) said: I am not from among the ignorant that I attribute something to Allah which He did not say. And he explained them with examples that He is Omnipotent. Then they went to find out that cow, and the cow with those signs was not present with anyone except that good young man. Allah showed him Mohammad-o-Aal-e-Mohammad asws in dream, and they (asws) said: You are our lover, we want to give you reward in the world as well, fix the price of your cow according to your mother’s order, in this way Allah will make you and your children rich. So people came to buy the cow, and he told the price two Dinars according to the wish of her mother. People said: One Dinar. Mother said: Now price is four. People said: Two Dinars. His mother said: Eight Dinars. Nation wanted for four. In this way the price increased and increased until it came to that as many Dinars will come in the hide of an oxen. Then they slaughtered it and struck a part of it on the murdered but he did not become alive. Musa (a.s.) said: Allah says: You did not fulfil your promise that you have not paid its price. They gathered the wealth to pay the price, it came to fifty hundered thousand Dinars. Then they struck the piece of cow on the murdered and he became alive and he told that the son of his uncle murdered him due to jealousy.

The nation asked the reason of that good young man becoming rich in this manner, and Musa (a.s.) told them. Then that young man asked how to protect the wealth? Then Musa (a.s.) said: Recite Salaah on Mohammad-o-Aal-e-Mohammad asws before receiving it. After hearing all this, the murdered made Dua for his life for the sake of Mohammad-o-Aal-e-Mohammad, then Allah gave him sixty years, and seventy years more for the sake of Mohammad-o-Aal-e-Mohammad asws, i.e. he got one hundred and thirty years life. Then that tribe who gave all their wealth for the price of cow, aske Musa (a.s.), and he told them: You have heard the Dua of this good man and the murdered, so you can also beg for the sake of Mohammad-o-Aal-e-Mohammad asws. They made Dua and it was ordered: Go to such & such ruins and dig out the buried wealth. They found ten million Dinars, double than five million price of the cow for the sake of Mohammad-o-Aal-e-Mohammad asws. (Imam Hassan Askari asws) (al-Burhan, v1, p238)

Lesson:

1-All types of provision, death & life, reward & punishment, perpetuation of universe is for the sake of Mohammad-o-Aal-e-Mohammad asws. The aim of all the real incidents and miracles is that man should understand that the aim of creation of the universe is only Mawaddat (Devotion) of Mohammad-o-Aal-e-Mohammad asws. Each and every heavenly book gives the lesson of Mawaddat of Masumeen asws. The spirit of every deed is Mawaddat of Masumeen asws. Deen of Allah is the name of the foot-steps of Masumeen asws.

ثُمَّ قَسَتۡ قُلُوبُكُم مِّنۢ بَعۡدِ ذَالِكَ فَهِىَ كَٱلۡحِجَارَةِ أَوۡ أَشَدُّ قَسۡوَةً۬‌ۚ وَإِنَّ مِنَ ٱلۡحِجَارَةِ لَمَا يَتَفَجَّرُ مِنۡهُ ٱلۡأَنۡهَـٰرُ‌ۚ وَإِنَّ مِنۡها لَمَا يَشَّقَّقُ فَيَخۡرُجُ مِنۡهُ ٱلۡمَآءُ‌ۚ وَإِنَّ مِنۡها لَمَا يَهۡبِطُ مِنۡ خَشۡيَةِ ٱللَّهِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ (٧٤)

Then your hearts became hardened after that, being like rocks, or even much harder. For indeed there are rocks from which rivers gush out, and indeed there are some of them which split apart and water comes out of it, and indeed there are some of them which fall down for the fear of Allah. Allah is not unaware of what you do. (74)

1-Stone-hearted or even much harder than that are those who put the foundation of opposition of Walayat. Jews said: Our hearts are filled with good, we give alms and charity. Then Rasool Allah sawaw said: Good is that which is for the sake of Allah, but not for show off. They demanded: If you are truthful then mountain should testify. He (sawaw) said: Get testimony from any mountain which you wish. So they chose the mountain Aoar. He (sawaw) said: I tell you for the sake of the greatness of Mohammad-o-Aal-e-Mohammad asws, due to their (asws) holy names eight Angels (a.s.) are carrying (holding) the Arsh, that Arsh which countless Angels (a.s.) could not even move, whose number no one knows except Allah, for the sake of Mohammad-o-Aal-e-Mohammad asws, Adam’s (a.s.) repentance was accepted for the sake of mentioning their names, and mistake was forgiven, and was reinstated on status, and for the sake of the right of Mohammad-o-Aal-e-Mohammad asws, for the sake of mentioning their names Idrees (a.s.) begged and he was raised to Makanan Aliya in the Paradise, give testimony of Mohammad sawaw and attest that the hearts of these Jews are hardened, they are liars, and oppose the saying (words) of Mohammad Rasool Allah sawaw.

The mountain moved and earthquake came, and water started flowing from it, and it gave testimony in detail (complete) and kept obeying whatever Rasool Allah sawaw said. (summary of Hadees, Imam Hassan Askari asws) (al-Burhan, v1, p247)

Lesson:

1-The children of those stone-hearted people are present even nowadays in majority, who hear Ayaat and Ahadees about Walayat-e-Ali asws but even then their hearts keep hard & dry, because their hearts have a cover of love of Muqassir Mulla. Everything in the universe is calling “Ali Ali”, but Muqassireen are deaf, dumb, blind, and unwise because they can not hear Ali-un-Waliullah, they can not say it, they can not see it, they can not understand it.

أَفَتَطۡمَعُونَ أَن يُؤۡمِنُواْ لَكُمۡ وَقَدۡ كَانَ فَرِيقٌ۬ مِّنۡهُمۡ يَسۡمَعُونَ کلَـٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُ ۥ مِنۢ بَعۡدِ مَا عَقَلُوهُ وَهُمۡ يَعۡلَمُونَ (٧٥) وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ قَالُوٓاْ أَتُحَدِّثُونَهم بِمَا فَتَحَ ٱللَّهُ عَلَيۡكُمۡ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمۡ‌ۚ أَفَلَا تَعۡقِلُونَ (٧٦) أَوَلَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَ (٧٧)

Do you hope that they will believe for you while indeed a party of them hears the word of Allah, then they change it, after they had understood it, while they are knowing? (75) And when they meet those who believe, they say: We believe. But when they are alone with one another they say: Do you talk to them about what Allah has disclosed to you that they can argue with you before your Rabb concerning it? Have you then no sense? (76) Don’t they know that Allah knows what they conceal and what they declare? (77)

1-When Jews saw the undeniable proofs and miracles, they apparently accepted Nabuwat of Mohammad sawas and Walayat of Ali asws. And when they were in privacy with each other, they used to say: We said this to save ourselves. Allah Ta’ala disclosed their hypocrisy by these verses. When these hypocrites used to meet Salman (a.s.), Miqdad (a.s.), Abu Zarr (a.s.), and Ammar (a.s.) they used to confirm Nabuwat & Walayat, and used to tell the benefits of Walayat-e-Ali asws, and used to tell merits of Aal-e-Mohammad asws.

Abu Jahal (l.u.) sent a messenger, who read an insulting message. Rasool Allah sawaw gave the news of future in the answer as well that there will be a battle between you and us, told everything, when it will happen, for how many days it will be, who & who will be murdered, how many will be made prisoners, then said to all the gathering which was in Madina at that time: Should I show you the places of their murder? Momin, Jews, Christians, and all other types of people were present in the gathering. Except Ali asws all of them said: Badar is very far. Then Rasool Allah sawaw said: Take the first step, second will be in Badar. There again he (sawaw) told the events of the battle and showed the places of the murdered ones (to be), and said: Write it what you are listening. People said: Ya Rasool Allah sawaw, where is inkpot and paper? Rasool Allah sawaw said: That is for the Angels (a.s.). And then commanded to the Angels (a.s.): Whatever I have said, write it and put it in everyone’s sleeve. Then said to the people: Take it out from your sleeves and read. All of them took out and saw that it was exactly same which he (sawaw) said, not less nor more, nor any difference in order. Said: Put it back to keep, this is honour for Momineen, and proof for the enemies.

When Jews met each other, their chiefs and Ulma said: Why you tell the Mulslims the true proofs of Nabuwat of Rasool Allah sawaw and Imamat of his brother Ali asws which are in Taurat, then they present proof of Allah on us, don’t you have any sense. So Allah said rejecting their misunderstanding: Allah knows what you conceal and what you reveal. (Imam Hassan Askari asws) (al-Burhan, v1, p252)

Lesson:

1-Deniers of Walayat have no power to compete Haqq, therefore they have entered among Momineen disguised as Muqassireen. These hypocrite Muqassireen narrate the merits of Maola Ali asws from the pulpit under compulsion, and sometime they have to say “Ya Ali asws Maddad” as well but with pale face, so that they can keep getting compensation. But when they are in privacy with Muqassireen, then they say: What we can do, we are under compulsion, public is like animals, they can not understand, public has not reached yet at that level of evolution that we can tell them real beliefs, but we should not tell them too much merits of Masumeen asws and rewards for the lover of Ali asws because then they will not be under our control. The fact is that it is unanimous decision of Muqassir Mullas to hide their real faith and real face from the public.

وَمِنۡهمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَـٰبَ إِلَّآ أَمَانِىَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَ (٧٨) فَوَيۡلٌ۬ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَـٰبَ بِأَيۡدِيهمۡ ثُمَّ يَقُولُونَ هَـٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنً۬ا قَلِيلاً۬‌ۖ فَوَيۡلٌ۬ لَّهُم مِّمَّا کتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٌ۬ لَّهُم مِّمَّا يَكۡسِبُونَ (٧٩)

Among them are unlettered ones who do not know the Book except wishful thinking and they are only conjecturing (Zunn-e-Ijtihadi). (78) Therefore woe to those who write the Book with their hands and then say, "This is from Allah," in order to exchange it for a small price. So woe to them for what their hands have written, and woe to them for what they earn. (79)

1-These Jews have no knowledge and wisdom. There can not be any lie in the heavenly book. But whatever is recited to them and it is said, “This is from the book of Allah and His words”, then they do not realise and they can not differentiate that what is being read to them is not in the book of Allah. Whatever they say is Zunn (guess) and lie about the Nabuwat of Mohammad sawaw and Imamat of Ali asws, and people do their Taqleed, although their Taqleed (to follow) is Haraam.

Muslims & their Ulma, and Jews & their Ulma are different in one aspect, and similar from other aspect. According to the aspect of similarity Muslims are responsible themselves in doing Taqleed of Ulma, as Jew public is accountable (culprit) themselves. Similar is the aspect of difference. Jews knew that their Ulma are telling lie (conceal Haqq), eat Haraam & bribery, change & alter the obligatory commands in the greed of worldly things. Ulma are severely prejudiced (intolerant), if they do not like someone then they snatch his right and give it to who is not rightful, to whom they are jealous, do wrong (injustice) to him, they commit Haraam. Jews know in their hearts that Ulma are doing what corrupt people do, do not speak the truth about Allah, and they are worthy of becoming medium (Waselah) between public and Allah. Therefore Jews are themselves accountable for the result of doing Taqleed, while they know them (Ulma). And they know that their words are unacceptable, their statement is not attestable, and their practice. Rather it is obligatory on the public to pay attention themselves to the Amr of Rasool Allah sawaw, because his (sawaw) proofs are so obvious that they can not be concealed even if one does not tell them. And similar is the Muslim public that if they know that Ulma are corrupt, prejudiced and greedy for the world, and inclined to Haraam things, to whom they are intolerant then want to kill him even if he is worthy of being helped, and whom they take side for him good and favour even if he is worthy of disgrace and disrespect. Whoever follow such Ulma he is like Jews near Allah, he accountable himself for such Taqleed that he followed corrupt Ulma. Among Ulma who guards his self, guards his Deen, opposes his wishes, is obedient to the Amr of Maola (asws), public can follow him, but these qualities are only in few Shia Ulma but not in all Shia Ulma. Who commits ugly & immoral deeds like general Ulma, then nothing should be accepted from him, and do not respect him because what knowledge he took from Ahlul Bait asws does mixing in it, it is his ignorance that he does alteration, does not keep the things on their right place, because he has no Mari’fat. And some Shia Ulma lie about us knowingly in the greed of the world but this is only addition for them in the Fire of Hell. And there is a Nasbi group in Shia Ulma who has no power to insult our splendour, they gain some of our true knowledge to attract our Shias, then they start decreasing us (insulting greatness & infallibility) then they do addition on addition on it and tell lie on lie about us, we are immune to that. But weak Shias accept it that these words of knowledge are from Masumeen asws. Such Shia Ulma are misguided themselves and leading Shias astray as well. Such Shia Ulma are more injurious than the army of Yazid (l.u.) for weak-faith Shias, curse & Azaab on them, they took the lives and belongings of Imam Hussain asws and his companions (a.s.). Their condition will be worse than the enemies of Allah, these evil Nasbi Ulma are disguised as our lovers but they are helper of our enemies, they put our weak Shias in suspicion & doubt, so that they can be misguided & prevented from reaching Haqq. Allah knows the condition of hearts that who has intention to guard his Deen and faith, and respect of Wali asws. Such person will not give any matter in hands of disguised Kafir (Nasbi Shia Alim), but leaves his matter in the hands of Momin, then it is Allah’s Will to accept it or not. Rasool Allah sawaw said: Evil Ulma of my Ummah are those who misguide people from us, cut the way which comes to us, call our opponents with our names and give them our Alqaab, do salute to them while they are worthy of curse, they say bad about us, while we are completely inside the Blessings of Allah, Salaah (Salawat) of Allah and the Angels who are near ones send Salaah on us, we are needless of Salawat of such (Nasibi) people.

According to the saying of Imam Ali asws, righteous Ulma are good after the pure Imams asws. And after Iblees, Firoun, Namrood, those who adopt the names & Alqaab of Masumeen asws, who snatch their (asws) right and occupy their possession, those Ulma are bad who are corrupt, reveal Batil and conceal Haqq, curse of Allah and those who curse, is on them. Destruction is for those who write with their hand and say that it is from Allah so that they can sell it for some price. Jews were writing with their hand the qualities of Mohammad sawaw contrary to the reality, and used to say to the weak that these qualities are of the Nabi sawaw who is coming in the last era that he (sawaw) will be tall and big stature, big abdomen and long hair, and will come after five hundred years, although these are not his (sawaw) qualities. Its object was to govern over the weak people and to maintain their hold, and to prevent them from the service of Mohammad sawaw, Ali asws and Itrat asws. Destruction on them due to writing the wrong qualities of Masumeen asws, and severe punishment in the worse place of Hell, and addition on the severe punishment is due to the wealth they gained, and by keeping public firm on denial of Nabuwat and opposition of Ali Waliullah asws. (Imam Hassan Askari asws) (al-Burhan, v1, p257)

Lesson:

1-Who does Taqleed of Muqassir Nasbi Shia Ulma are like Jews, accepting everything blindly from Mulla without asking proof. Pulic does not ask: You are declaring Taqleed obligatory by telling five sentences, Hadees is only this or it is a long Hadees and you took out few sentences of your choice to misguide the people? Yazid (l.u.) also used to read half Ayat, “Do not go near Salaah” and leaving the next part, “when you are sleepy (drowsy)”. In fact this long Hadees is forbidding blind Taqleed and Taqleed of Muqassir Nasbi Shia Ulma.

2-Nasbi Ulma who oppose infallibility & merits, Walayat & Azadari of Masumeen asws by using different tricks, do not listen anything from them.

3-Anyone who is doing Taqleed of a fallible, he is answerable himself for his deeds according to the saying of Masoom asws, in spite of doing Taqleed. If any Alim says, “Who does my Taqleed will not be liable to answer” is totally wrong and against Haqq.

4-It is concealing Haqq not to tell the Ayaat & Ahadees about Walayat-e-Ali asws. It is changing and alteration in the obligatory commands to issue Fatawa against Testimony of Walayat and Azadari.

5-Jealousy and denial of merits of Masumeen asws is injustice. To make any fallible Nasbi Mulla a medium (Waselah) is injustice, the words & practice of such people is unacceptable.

6-It is obligatory to gain Mari’fat of Mohammad-o-Aal-e-Mohammad asws on every one. There is no value of fabricated stories of Nasbi Mulla.

7-Fasiq (corrupt) is that who disobeys the Amr of Maola asws and issues Fatawa in competition with Amr of Masumeen asws. Prejudiced is that who is jealous from the merits of Masumeen asws, and considers himself superior to the prophets (a.s.), and is trapped in the greed of wealth & authority in this world. Who opposes Walayat-e-Ali asws his every deed is Haraam. It is now routine of Nasbi Shia Ulma to arrange murder attacks on Shia Ulma-e-Haqq. Books are being published to propagate fabricated virtues of Nasbi Ulma.

8-Only that Alim should be consulted who is obedient to the Amr of Maola asws, i.e. who explains any given issue with reference of Quran & Hadees. And do not listen to him who issues Fatawa with his Usuli wisdom & Zunn-e-ijtihadi, and refuses to give any proof or reference.

9-Ulma-e-Haqq are in minority among Shias, majority is not the proof of Haqq. Nasbi Muqassireen are ugly & vulgar, do not listen or respect them, they are ignorant and greedy. Masumeen asws have warned about Nasbi group that they get education in Shia Madaris, then they gain attention among people through propaganda, then they start their work i.e. opposition of Walayat & Azadari, such disguised Nasbi clowns are worse than Yazid (l.u.) & his army. They put weak Shias in suspicion & doubt by saying that Masumeen asws are humans like us (Naoozobillah). Masumeen asws are Mashiyat & Noor of Allah. It is forbidden to engage such Nasbi Ulma for children’s education, lectures, leading Salaah & Janazah, reading Nikah, etc.

10-Nasbi Ulma are teaching people to have direct contact with Allah bypassing Waselah. They consider themselves Wali while Wali of the Time asws is present, they use Alqabaat of Maola asws, e.g. Hujjatul Islam, Ayatullah al-Uzma, Siddeeq-e-Akbar, Farooq-e-Azam, Wali al-Muslimeen, etc. Usuli Mujtahideen have tamed Muqallideen to say Salawat when their ugly names are mentioned. They are the companions of those who snatched the rights of Masumeen asws, Nasbi Ulma say that Fadak was not right of Syyeda asws. (Naoozobillah)

11-Pious Ulma are praise worthy, they obey the Amr of Masumeen asws, their words & practice depends on Walayat-e-Ali asws, they do not issue Fatawa, they explain everything with Quran & Hadees. The propaganda of Nasbi Ulma is that their Fatawa are also according to Quran & Sunnah, but if one asks for the reference then they are dead silent. When we read the books of Pioneer Nasbi Ulma who started this man-made religion in 4th century, it is clear they were not having any connection with Quran or Hadees, they openly did not give any importance to Ahadees.

12-Allah and cursing Momineen curse on Nasbi Ulma who conceal Haqq, who are enemies of Walayat-e-Ali asws and Azadari specifically. They have devised books like Jew Ulma for Muqallideen, in which Masumeen asws are not mentioned. Contrary to this, if you see “Mun La Yahzorul Faqeh”, every thing is quoted with the holy name of Masoom asws. Therefore Nasbi Ulma do not like Kutub-e-Arba. Nasbi Ulma sell their self-fabricated books for cheap price and say it is according to the orders Allah.

13-Just like Jews, Nasbi Ulma have changed the qualities and attributes of Msumeen asws, e.g. Nasbis consider mistake & forgetfulness obligatory for Masumeen asws, and who does not believe it is declared as Ghali; Maola Ali asws is martyred so seek help from Allah directly now; time of Zahoor of Imam-e-Zamana asws is still very far, therefore they are declaring themselves Waris & Imam by publishing verse no.5 of Sura Qassas under their own pictures. Although it is clear that this verse is only for Imam-e-Zamana asws and Masumeen asws. By telling the meanings of verses according to their own wishes Nasbi Ulma wants to maintain their authority over the public, so that they can prevent people from obeying Moahmmad-o-Aal-e-Mohammad asws, and occupy their wealth as well. They are only making Azaab obligatory for them by devising books based on Zunn-e-ijtihadi, by snatching the wealth of weak-faith Shias in the name of Deen, and by preventing people from Walayat-e-Ali asws.

وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامً۬ا مَّعۡدُودَةً۬‌ۚ قُلۡ أَتَّخَذۡتُمۡ عِندَ ٱللَّهِ عَهۡدً۬ا فَلَن يُخۡلِفَ ٱللَّهُ عَهۡدَهُ ۥۤ‌ۖ أَمۡ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (٨٠) بَلَىٰ مَن كَسَبَ سَيِّئَةً۬ وَأَحَـٰطَتۡ بِهِۦ خَطِيٓـَٔتُهُ ۥ فَأُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِيهَا خَـٰلِدُونَ (٨١)

And they say: The Fire will never touch us except for (a few) numbered days. Say: Have you taken a covenant with Allah? For Allah will never break His covenant, or do you say about Allah that which you do not know? (80) Yes, whoever earns evil and his sins have surrounded him, those are the companions of the Fire, they will abide therein eternally. (81)

1-Stone hearted people who reveal faith and conceal their hypocrisy, they think that if they will get the punishment of this hypocrisy it will be maximum for a few numbered days, then they will go to Paradise with eternal bounties. Has Allah done a covenant with them that after denying Mohammad sawaw, and by rejecting those Ayaat which are about Nabuwat, Ali asws, and Khulfa asws, the punishment will be only for few days. In fact this punishment will be never ending eternal. Do not incline yourself towards ugly sins by denying Allah, His Rasool sawaw, His Wali asws, who is raised for the welfare of Ummah, like a loving, merciful, favouring father is kind and loving for his children. Then knowingly you claim false. Then those sins which are surrounding them, due to which they are out of the sphere of Deen, exited from the Walayat of Allah, and thrown into the Wrath of Allah, that is Shirk and denial of Allah, denial of Nabuwat of Mohammad Rasool Allah sawaw, and denial of Walayat of Ali ibne Abi Talib asws. Every sin among these is nullifying their deeds. The doers of these encompassing sins are the companions of the Hell. Rasool Allah sawaw said: Walayat-e-Ali asws is that virtue with which no sin can give loss, if any hardship comes on the lover then he is saved from a bad-luck of the world due to that, and gets rid of the punishment of the Hereafter due to the blessing of intercession of Masumeen asws; and Walayat of the enemies of Ali asws and opposition of Ali asws is that sin with which nothing can benefit. Obedience of Masumeen asws only with humbleness & striving in the right way gives benefit. So for the enemies of Walayat there is only eternal punishment in the Hereafter. And who fought against Walayat-e-Ali asws, he will be never able to see Jannah with his eyes, but he will be only shown Jannah that he should know that if he would have loved then this would have been his station & place, so that his regret & grief should increase. And who loved Ali asws, and remained immune to his enemies, and accepted Aoliya asws, he will never see Hell with his eyes, but he will be shown only for the reason and it will be said that if you were on the Walayat of others then this would have been your destination; or if he was engaged in useless personal wishes other than denial of Walayat, then he will be purified by showing the Hell, like dirt is removed by taking bath in hot Hamam, so that he can get salvation then with intercession of Masumeen asws. (Imam Hassan Askari asws) (al-Burhan, v1, p260)

Lesson:

1-Stone hearted who are apparently Shias but in reality are opponents of Walayat, those hypocrites think that Allah has promised Paradise with them, if they will get punishment it will be only for few days due to issuing Fatawa against Walayat-e-Ali asws and Azadari, after that they will be in Paradise for ever due to their prayers and fasts. When Allah promised them that He will forgive them in spite of their great ugly sin i.e. opposition of Walayat?

2-Opposition of Walayat-e-Ali asws is that sin which is like a fire-ball that surrounds & encompasses and by taking out of the sphere of Deen throws into the blind well of Hell, burns to ashes all the deeds like prayers, fasts, Hajj, etc.

3-Walayat-e-Ali asws is that pure & purifying ocean who enters into it all impurities & sins disappear. It is obligatory to declare immunity to the enemies of Masumeen asws along with the testimony of Walayat.

4-Who makes guardian to an enemy of Maola Ali asws, who gives Fatawa against testimony of Walayat-e-Ali asws and Azadari of Maola Hussain asws, his good deeds can not benefit him at all. To increase his regret, he will be shown Jannah and then thrown into Hell for ever.

5-Not any creation can get salvation without intercession of Masumeen asws. Hopes to get Jannah with good deeds are all false Satanic hopes. Walayat-e-Ali asws is that Good Deed which is authentic certificate of intercession.

وَإِذۡ أَخَذۡنَا مِيثَـٰقَ بَنِىٓ إِسۡرَآءِيلَ لَا تَعۡبُدُونَ إِلَّا ٱللَّهَ وَبِٱلۡوَالِدَيۡنِ إِحۡسَانً۬ا وَذِى ٱلۡقُرۡبَىٰ وَٱلۡيَتَـٰمَىٰ وَٱلۡمَسَـٰکينِ وَقُولُواْ لِلنَّاسِ حُسۡنً۬ا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّکوٰةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلاً۬ مِّنکمۡ وَأَنتُم مُّعۡرِضُونَ (٨٣)

And when We took covenant from the Children of Israel, (saying): Worship none except Allah, and be good to parents and to relatives and to orphans and the needy, and speak good (words) to people; and establish Salaah and give Zakah. Then you turned back, except a few of you, and you were refusing. (83)

1-Your superior parents who have more right that you thank to them, they are Mohammad sawaw and Ali asws. (Rasool Allah sawaw) (al-Burhan, v1, p265)

2-I and Ali asws are the Fathers of this Ummah, and our right on them is much greater than their parents, because if you will obey us then we will save you from Hell to take to Jannah, and will join you with the pious independent servants. And recognise the right of the near-ones, who are pure Imams asws. Who took care of the relatives of Mohammad sawaw and Ali asws, he will be given thousand grades in Jannah, rather more than this reward. The height of one grade to other is equal to travel of a horse for one hundred thousand years. (Rasool Allah sawaw) (al-Burhan, v1, p265)

3-He is more orphan than an orphan whose connection with his Imam asws is cut off that he can not receive anything from Imam asws, if there is any Shariah question (need) in Deen then he does not know what is order of Imam asws about it. Beware among our Shias who knows our knowledge, and does not know our Shariah, cuts off from our observation, he is orphan in his house. Beware who gains knowledge of guidance & wisdom, and our Shariah, he will be with us in high grades as friend. (Rasool Allah sawaw) (al-Burhan, v1, p266)

4-It was asked about giving to the needy, Imam Jafar Sadiq asws said: Yes, give to all, even if he has no knowledge of Walayat, but he should not be opposing Haqq, because Allah said: Speak good to people. And never give to him who competes (Nasbi) with any aspect of Haqq, or invites to any aspect of Batil. (al-Burhan, v1, p264)

Lesson:

1-Allah Ta’ala has taken covenant from all the creations that they will do Ibadat as He commands, and not Shaitan according to one’s own wishes only pure Ibadat of Allah without obeying His command. Shaitan denied to do Sajdah to Noor of Mohammad-o-Aal-e-Mohammad asws, and his followers has removed the Zikr of Mohammad-o-Aal-e-Mohammad asws from Ibadaat. Although Allah has given the gift of Ibadaat to humans just to establish Zikr of Mohammad-o-Aal-e-Mohammad asws.

2-Parents and near relatives are Mohammad sawaw & Ali asws and their Ahlul Bait asws. Who recognised their right of Walayat and fulfilled it he will get salvation. Who has no Marifat of the great Father like Ali asws, his birth is not pure.

3-Allah commands to keep in contact with the Imam of the Time asws. Whereas weak-faith people think that they can not be in contact with Imam asws, rather their leader Muqassir Mulla will contact and tell them the result, although Muqassir Mulla does not want to have contact with Imam asws, he wants to decide thing according to his thoughts. So such people are orphans who act on Fatawa of Muqassir Mulla in Shariah issues instead of orders of Imam asws. Whereas Masumeen asws have provided all the solutions of issues of Shariah, which are present in the books. But orphan people accept Fatawa of fallible Mulla instead of orders of Imam asws. And such Shia Alim is also orphan who becomes Alim but remains ignorant of Shariah, i.e. he learns all Farooh e Deen by heart like parrot but does not have knowledge of spirit of Ibadaat. It is clear in books, how Rasool Allah sawaw was performing Salaah, and what he (sawaw) used to recite in it, but Muqassir is unable to perceive that fact, so he remains orphan in his cell. Although Maola Ali asws explained the knowledge of Shariah in one sentence: I am the Salaah of Momineen, and their Zakah,and their fasts, and their Hajj, and their Jihad. It means that who acts on Shariah with its spirit Walayat-e-Ali asws, he will be in high grades.

4-It is forbidden to give even alms to that person who fixes Walayat-e-Faqeh in front of Walayat-e-Ali asws, and persuades others by different tricks to follow Muqassir Mulla. If a Muslim or non-Muslim needy asks for help, give him alms, but he should not be opponent of Walayat-e-Ali asws, and social contact with them, visiting patients, attending Janazah is allowed.

وَإِذۡ أَخَذۡنَا مِيثَـٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَـٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهدُونَ (٨٤) ثُمَّ أَنتُمۡ هَـٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقً۬ا مِّنكُم مِّن دِيَـٰرِهِمۡ تَظَـٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَانِ وَإِن يَأۡتُوكُمۡ أُسَـٰرَىٰ تُفَـٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡکمۡ إِخۡرَاجُهُمۡ‌ۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَـٰبِ وَتَكۡفُرُونَ بِبَعۡضٍ۬‌ۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَالِكَ مِنکمۡ إِلَّا خِزۡىٌ۬ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ (٨٥) أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأَخِرَةِ‌ۖ فَلَا يُخَفَّفُ عَنۡهمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ (٨٦)

And when We took your covenant (saying) “Do not shed your (own people’s) blood or exile your people from your homes”, then you acknowledged (it) and you were witnessing. (84) Then you are those who kill each other and exile a party of your people from their homes, supporting one another against them by sin and transgression; and if they come to you as captives you would ransom them, whereas their expulsion was forbidden to you. So do you believe in part of the book and you disbelieve in part? Then what is the reward of those who do so among you except disgrace in the worldy life, and on the Day of Resurrection they will be sent back to the severest punishment. And Allah is not unaware of what you do. (85) Those are the ones who bought the life of the world (in exchange) for the Hereafter, so the punishment will not be lightened for them, nor will they be helped. (86)

1-When this verse was revealed that they broke the covenant of Allah, and belied the prophets (a.s.) of Allah, and murdered the Aoliya (a.s.) of Allah, Rasool Allah sawaw said: Should I tell you that who is like Jews in this Ummah or worse than them? One group of my nation will claim to be Muslim, but they will murder the most superior and pure root of my progeny (asws), and will change my Sunnah & Shariah, and will martyr my sons Hassan asws and Hussain asws, as forefathers of Jews martyred Zakariya (a.s.) and Yahya (a.s.). Beware Allah curses on them, and before Qiyamah will make Mahdi Hadi asws from the progeny of innocent Hussain asws to appear against their (l.u.) remaing children, so that his (asws) companions’ swords can send them to Hell. Beware curse of Allah on them who martyred Hussain asws, and his lovers, and his supporters, and who do not curse them without any compulsion. And Blessing and Kindness of Allah on those who weep on Hussain asws, and curse on his enemies, and remain filled with wrath and fury for his enemies. Beware who is happy on the martyrdom of Hussain asws, he is partner in murder. Beware who will martyr him, or help, or provide things (for battle), or work for (serve) the army, they are exited from the Deen of Allah. Be certain, surely Allah commanded the courtier Angels to bring that blood to the treasures of Jannah which has been shed by martyring Hussain asws, and mix it with the water of life, so the smell and sweetness of water of life increased thousand times. And when the Angels bring the blood of those who are happy & laugh on the martyrdom of Hussain asws, and mix it with the boiling water and pus, and stinking dirty water of Hell, then its heat and Azaab increases thousand times, and punishment on the enemies of Aal-e-Mohammad asws becomes severe. (Imam Hassan Askari asws) (al-Burhan, v1, p269)

Lesson:

1-So-called Muslims who are enemies of Mohammad-o-Aal-e-Mohammad asws, they are like Jews rather worse than them: when Masumeen asws were present, they martyred them, now they are behind curtain of Ghaibah, so they are martyring now with their tongues by denying the testimony of Walayat.

2-These Muslim-Jews are not outsiders, they are snakes in the sleeve, they are altering Sunnah & Shariah, although the Law of Allah never changes. Opposition of Walayat & Azadari, statements against infallibility & purity are ugly attempts to alter Deen of Allah.

3-It is obligatory & Sunnah of Allah to curse & show immunity to those who martyred Masumeen asws with their hands or with tongues.

4-Martyrdom of Imam Hussain asws gave life and perpetuation to Deen of Allah. Companions of Jannah will get eternal life by drinking water of life for the sake of Imam Hussain asws.

5-The enemies of Azadari of Imam-e-Mazloom asws are the flammable fuel of Hell. Allah is aware of every trick against Azadari. The deniers of Ya Ali asws Adrikni (Maddad) will be without any helper in the Hereafter.

6-Exile of Hazrat Abu Zarr (a.s.) to the desert of Rabza also comes under these verses. Abu Zarr’s (a.s.) conviction was preaching Walayat-e-Ali asws.

وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَـٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِ‌ۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَـٰتِ وَأَيَّدۡنَـٰهُ بِرُوحِ ٱلۡقُدُسِ‌ۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقً۬ا كَذَّبۡتُمۡ وَفَرِيقً۬ا تَقۡتُلُونَ (٨٧)

And verily We gave to Musa the book and after him We sent messengers one after the other, and We gave to Eesa, son of Mariyam, clear proofs and We supported him with the Holy Spirit. Is it so, that every time a messenger came to you with that which your souls did not desire, you were arrogant, and some you belied and some you murdered? (87)

1-Jews saw the clear miracles of Rasool Allah sawaw, even then denied to believe, so Allah scolded them that Musa (a.s.) was given Taurat in which there are commands of Allah, merits of Mohammad sawaw & his pure Aal asws, mentioning of Ali ibne Abi Talib asws & his Khulfa (a.s.), and narration of Muslims & their opponents. Then Rasools (a.s.) were sent one after the other. Eesa (a.s.) was sent with miracles, e.g. to revive the dead, and to heal the blind and leper, to tell what people eat at home and what accumulate, and Allah helped him with the Holy Spirit. He was raised to the skies through the vent in the house, and who did conspiracy for his murder, he was killed in his place, because Allah made him similitude of Eesa (a.s.). Allah sent Messengers (a.s.), they took covenant and promise about the superior and pure Aoliya of Allah, Mohammad sawaw and his pure & clean Aal asws, that Walayat of Mohammad-o-Aal-e-Mohammad asws is the final aim and the supermost demand. Allah has not created any creation nor sent any Rasool (a.s.) except that he should invite to the Walayat of Mohammad sawaw, Ali asws, and his Khulfa (a.s.), and take covenant from them that all public of Ummahs should keep steadfast and act on Walayat. You and your forefathers transgressed so much that you martyred Zakariya (a.s.) and Yahya (a.s.). You transgress and do conspiracies to martyr Mohammad sawaw and Ali asws, Allah failed your evil struggles and foiled bad plot. To be happy with the deed of the killer is equal to participate in his deed. (Imam Hassan Askari asws) (al-Burhan, v1, p271)

2-Every time Mohammad sawaw brings that thing which your hearts do not like i.e. Walayat-e-Ali asws, you deny and transgress, you belied some of Aal-e-Mohammad asws, and some you martyred. (Imam Mohammad Baqir asws) (al-Burhan, v1, p272)

Lesson:

1-From the first day Allah took covenant from every Ummah about Walayat of Mohammad-o-Aal-e-Mohammad asws, and took promise as well to keep steadfast & act on it. Majority denied and transgressed. Some belie that is there nothing else in Deen except Walayat-e-Ali asws, and some deny practically, and some martyr with their tongues.

2-The final wish & need, and most superior aim & object of Allah is only Walayat of Mohammad-o-Aal-e-Mohammad asws. The purpose of the creation of all the creations is Marifat-e-Walayat. That Ibadat for which all the humans & jinns are created is Marifat of Walayat-e-Elahia.

وَقَالُواْ قُلُوبُنَا غُلۡفُۢ‌ۚ بَل لَّعَنَهمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلاً۬ مَّا يُؤۡمِنُونَ (٨٨)

And they say: Our hearts are wrapped. But Allah has cursed them for their disbelief. So little is that which they believe. (88)

1-Prophets (a.s.) told verbally, merits of Mohammad-o-Aal-e-Mohammad asws were present in all the books of Allah, then they saw miracles from Rasool Allah sawaw, even then the hearts remained hard and kept away from the good. Their hearts are wrapped in a cover that the words of Rasool Allah sawaw does not enter heart, therefore their faith is a little, and Allah has cursed on them. Rasool Allah sawaw said to them: Repent by confessing your sins, as Adam’s (a.s.) repentance was accepted. Repentance with opposition is not accepted. Adam (a.s.) asked: Ya Allah, how my repentance will be accepted? Then Allah said: With the medium (Wasilah) of those superior personalities, the knowledge of whose holy names was given to you, and due to which you was preferred over the Angels (a.s.), and they are Mohammad-o-Aal-e-Mohammad asws. Adam (a.s.) supplicated for the sake of Mohammad-o-Aal-e-Mohammad asws, so it was accepted, then (he) asked: Ya Allah, how great is the splendour of Mohammad-o-Aal-e-Mohammad asws? Allah revealed: If you know the reality of glory & splendour of Mohammad-o-Aal-e-Mohammad asws, definitely you will love them, love will be your most superior deed; if Mohammad sawaw is weighed against all the creations, Prophets, Messengers, Angels, pious ones, from the day first to the last, from under the earth to Arsh, he (sawaw) is heavier; if one person from Aal-e-Mohammad asws is weighed against the Aals of all the Prophets (a.s.), it is heavier; and if one good companion of Mohammad sawaw is weighed against companions of all the Prophets (a.s.), it is heavier; O Adam (a.s.), if one Kafir or all Kafirs love one person from Aal-e-Mohammad sawaw and love good companions, it is enough for Allah to write repentance & faith for them and then enter Paradise.

No doubt, Allah bestows so much Blessing on one of the lovers of Mohammad-o-Aal-e-Mohammad asws, if that Blessing is divided among all the creations from the day first to the last, even if they are all Kafirs, it will be enough to take all of them to the praise worthy Hereafter, meaning faith in Allah and right (entitled) to Paradise. If a person keeps animosity to Aal-e-Mohammad asws and their good companions or with one of them, Allah will definitely punish him, if that punishment is divided over the number equal to all the creations, it will kill all of them. (Imam Hassan Askari asws) (al-Burhan, v1, p272)

Lesson:

1-Repentance is only accepted by Zikr & sake of the holy names of Mohammad-o-Aal-e-Mohammad asws. Similarly the condition of acceptance of all the deeds is Zikr of Masumeen asws.

2-Mawaddat (devotion) of Mohammad-o-Aal-e-Mohammad asws is the most superior deed.

3-Allah does not care that apparently one belongs to which religion or nation. Allah’s Will & Happiness is only that Aal-e-Mohammad asws should be loved, and their enemies should be cursed.

4-People with wrapped hearts are present in every era, on whom Ayaat & Ahadees does not affect. If they are presented with an Ayat or Hadees of Masoom asws on one hand and a Fatwa of a Muqassir Mulla on the other hand, he will accept Fatwa without hesitation. According to the Satanic wisdom (Zunn) of such people, the knowledge of Muqassir Mulla is more than the Knowledge of Allah i.e. Quran & Hadees. These wrapped hearted people are proud to be immune to Quran & Hadees, and whatever Mulla says is right for them.

وَلَمَّا جَآءَهُمۡ كِتَـٰبٌ۬ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٌ۬ لِّمَا مَعَهُمۡ وَكَانُواْ مِن قَبۡلُ يَسۡتَفۡتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ کفَرُواْ بِهِۦ‌ۚ فَلَعۡنَةُ ٱللَّهِ عَلَى ٱلۡكَـٰفِرِينَ (٨٩)

And when there came unto them a Book from Allah, confirming that which was with them - although before that they used to pray for the victory over those who disbelieved - and when there came to them whom they recognized, they disbelieved in him, the curse of Allah is on disbelievers. (89)

1-Quran confirms Taurat. It is narrated in Taurat that Mohammad sawaw will be from the progeny of Ismael (a.s.), and Ali asws the Wali of Allah will help him. Before the Zahoor of Mohammad sawaw, Jews were used to supplicate for the sake of Mohammad-o-Aal-e-Mohammad asws to get victory over enemies, so they used to get victory. When he (sawaw) came, they recognized him because they knew his qualities and merits, but denied due to jealousy. Allah Ta’ala had commanded them that when hardship comes, make Dua for the sake of Mohammad-o-Aal-e-Mohammad asws. They used to do that for many years before Zahoor of Mohammad sawaw. And ten years before, tribe of Asad & Ghatfat, and polytheists made a programme together to tease them, and with three thousand horsemen advanced towards a town of Jews, they came out with three hundred horsemen, and supplicated for the sake of Mohammad-o-Aal-e-Mohammad asws and got victory. After defeat they gathered an army of thirty thousand and surrounded the Jews, and food & water was closed on them. They made Dua for the sake of Mohammad-o-Aal-e-Mohammad asws that they were dying with thirst & hunger. So Allah rained, and their necessities of water were fulfilled, and rain caused loss to the surrounding army. Army said that it was fine that you got water but from where you will get food? Then again they made Dua for the sake of Mohammad-o-Aal-e-Mohammad asws. So a caravan loaded with wheat and edibles came with one thousand camels, mules and donkies, and entered the town of Jews while the surrounding army was asleep, and their need was fulfilled. Then Jews came out with three hundred horsemen to fight, and got victory over thirty thousand for the sake of Mohammad-o-Aal-e-Mohammad asws.

O Ummah of Mohammad sawaw, you should also mention Mohammad-o-Aal-e-Mohammad sawaw in the time of hardship & sadness, then Allah helps you with Angels (a.s.), and give victory over Satans who aim at you. With every person there are two Angels (a.s.) to write good deeds and sins, and from Iblees there are two Shaitan try to abduct all the time. So whenever a doubt (evil thought) comes in the heart, say “La haola wala quwata illa Billah hil Ali yul Azeem wa soale ala Mohammadin wa Aalihit Tayyibeen”. On (reciting) that Shaitans run to Iblees, he sends one thousand Shaitans for help, and Allah sends an army of hundred thousand Angels (a.s.) who are armed with munition of fire, they inflict them such wounds which do not heal until that Momin keeps obeying Allah, and does His Zikr, and sends Salaah on Mohammad-o-Aal-e-Mohammad asws. And if that person starts opposition & disobedience, then the wounds of Shaitans heal, then they get powerful and ride on his back. If you want to burn the eyes of Shaitans and give them pain with wounds, then always obey and do Zikr of Allah, and send Salaah of Mohammad-o-Aal-e-Mohammad asws. (Imam Hassan Askari asws) (al-Burhan, v1, p274)

Lesson:

1-It was written in the books of Jews that Mohammad Mustafa sawaw will come between the mountains of Eer and Uhad after migration. So their tribes came and started living near Tema, Fadak, Khaiber, Uhad, and Eer to wait. When Rasool Allah sawaw came, they denied due to jealousy. Similarly when Muqassir Mulla sees Quran & Hadees filled with Walayat-e-Ali asws, he burns with jealousy, and starts saying poems of his own Walayat, and start objecting the authentic books, so that people should read and act only his Fatawa books, in which holy name of Masumeen asws is deleted.

2-Momineen should do Zikr of Masumeen asws all the time and in every deed, so that the eyes of Muqassir Mulla should keep burning, and his wounds should keep getting deeper, so that he shoud not be able to ride on any Momin’s back.

بِئۡسَمَا ٱشۡتَرَوۡاْ بِهِۦۤ أَنفُسَهُمۡ أَن يَکۡفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغۡيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضۡلِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦ‌ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ۬‌ۚ وَلِلۡكَـٰفِرِينَ عَذَابٌ۬ مُّهِينٌ۬ (٩٠)

How evil is that for which they sold themselves: that they should disbelieve in what Allah has revealed, grudging that Allah reveals of His Favour to whom He wills among His servants. So they have incurred wrath upon wrath. And for the disbelievers is a humiliating punishment. (90)

1- How evil is that for which they sold themselves: that they should disbelieve in what Allah has revealed about Ali (asws), grudging that Allah sends down of His Favour to whom He wills among His servants, i.e. why He sends down on Ali asws? So enemies of Aal-e-Mohammad asws are Maghzoob & Kafir, on whom will be humiliating Azaab. (Imam Mohammad Baqir asws) (al-Burhan, v1, p280)

Lesson:

1-Muqassireen have bought the temporary things of the world as well in place of Walayat-e-Ali asws, their grudge is the same that is there nothing else than Walayat-e-Ali asws in Deen? Infact they can not hide their jealousy for Wajhullah (asws). Who can question the Omnipotent Allah, it is His Will whom He makes Mashiyatullah & Wajhullah!

وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤۡمِنُ بِمَآ أُنزِلَ عَلَيۡنَا وَيَكۡفُرُونَ بِمَا وَرَآءَهُ ۥ وَهُوَ ٱلۡحَقُّ مُصَدِّقً۬ا لِّمَا مَعَهُمۡ‌ۗ قُلۡ فَلِمَ تَقۡتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبۡلُ إِن كُنتُم مُّؤۡمِنِينَ (٩١)

And when it is said to them: Believe in what Allah has revealed, they say: We believe in what was revealed to us. And they disbelieve in what comes after it, although it is the truth confirming that which is with them. Say (to them, O Muhammad sawaw): Why then you murdered the prophets of Allah before, if you are (indeed) believers? (91)

1-Jews were not believing in Quran, and said, “We only believe in Taurat”, which was revealed to them. It is not ordered in Taurat to kill prophets (a.s.), it means you do not believe in Taurat as well.

Rasool Allah sawaw said: Allah Ta’ala says, “Who does not believe in Quran, he does not believe in Taurat as well” because Allah took covenant to believe in both, to believe in one is not acceptable until believes in other. Similarly Allah has made it obligatory to believe in Walayat of Ali ibne Abi Talib asws, as it is obligatory to believe in Mohammad sawaw. Who says this that “I believe in Nabuwat of Mohammad sawaw” and denies Walayat of Ali ibne Abi Talib asws, thus he did not believe in Nabuwat of Mohammad sawaw as well. When Allah will resurrect all the creations on the day of Qiyamah, then announcer will make an announcement for the differentiation of Emaan and Kufr of the creations, “Allah ho Akbar, Allah ho Akbar”, and all the creations will be commanded to repaeat it, then Dahria & Mu’attila sect will not be able to say it, the rest of the creations will say it, in this way Dahria & Mu’attila sects will be separated. Then announcer will say, “Ash’hadu un la ilaha ila Allah”, so all will say except those who did Shirk with Allah among Majoosi, Chirstians, and idol worshipers. Thus by not speaking they will be separated from the other creation. Then announcer will say, “Ash’hadu unna Mohammad ur Rasool Allah”, so all Muslims will say but Jews, Christians, and polytheists will remain silent. Then the announcer will say in the plane of Mahsher, “Take them to Jannah due to testimony of Nabuwat of Mohammad sawaw, then a voice will come from Allah, “No, stop them, still a question has to be asked from them.” Then the Angels (a.s.) will say, “O our Rabb, why to stop?” Then a voice will come from Allah Ta’ala, “Stop them because they have to be questioned about Walayat of Ali ibne Abi Talib asws & Aal-e-Mohammad asws. O My servants and maids, I commanded you the second testimony with the testimony of Mohammad sawaw, if you have brought it then you will get reward and residence of honour; and if you did not bring it, then the testimony of Nabuwat of Mohammad sawaw can not benefit you nor testimony of My Lordship, thus who has brought it, only he is successful, and who did not bring, he is among for whom is destruction.”

Some of them will say, “We did testify Walayat of Ali ibne Abi Talib asws and we were lovers of Aal-e-Mohammad asws”, but they are liars in this (claim), thinking that they will get salvation with lie. It will be said to them,”Then Ali asws is your witness on that. Ya Ali asws, you give witness.” Then he (asws) will say, “Jannah is witness of my lovers, and Hell is witness of my enemies.” So who will be truthful among them, the air & breeze of Jannah will make him ride to take to Jannah of high place & destination with the Blessing of Rabb, and who will be liar among them flaming Fire and boiling water of Hell will take him away, and there will be three-headed shadow on him whose flames will pick him up in the air and throw in the Hell. Therefore Ali asws is divider of Jannah and Hell. (Imam Hassan Askari asws) (al-Burhan, v1, p280)

Lesson:

1-The testimony of Walayat of Maola Ali asws & Imams asws is continuous without any space with testimony of Tauheed and Nabuwat.

2-Some are deceiving Allah and say in the presence of people, “We believe in Walayat as well and love Aal-e-Mohammad asws”, but their books do not show the testimony of Walayat-e-Ali asws as a part of Azan or Namaz, rather show this testimony as Mubtal-e-Namaz (nullifying Namaz), and instead of showing love of Aal-e-Mohammad asws, issue Fatawa against Azadari of Imam-e-Mazloom asws. Such habitual liars and hypocrites will try to deceive Allah on the day of Qiyamah as well, and will start issuing statements. But Maola Ali asws will order Jannah and Hell to separate the truthful ones and liars.

وَإِذۡ أَخَذۡنَا مِيثَـٰقَكُمۡ وَرَفَعۡنَا فَوۡقَکمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَـٰکم بِقُوَّةٍ۬ وَٱسۡمَعُواْ‌ۖ قَالُواْ سَمِعۡنَا وَعَصَيۡنَا وَأُشۡرِبُواْ فِى قُلُوبِهِمُ ٱلۡعِجۡلَ بِکفۡرِهِمۡ‌ۚ قُلۡ بِئۡسَمَا يَأۡمُرُکم بِهِۦۤ إِيمَـٰنُكُمۡ إِن كُنتُم مُّؤۡمِنِينَ (٩٣)

And when We took your covenant and raised Toor (mount) above you, (saying): Hold fast what We have given you, and listen, they said: We hear and we disobey. And their hearts absorbed (the worship of) the calf because of their disbelief. Say (to them): Evil is that which your faith commands you, if you are believers. (93)

1-The commandments of Deen and the commandments of superiority of Mohammad sawaw and Ali asws and their Khulfa asws over all the creations which Musa (a.s.) brought, the nation denied. Allah ordered to hold fast these commandments and to listen carefully, they heard it but disobeyed it in practice. When the calf was smashed into pieces and thrown into water, then people were ordered to drink water, so that the difference should become obvious between who worshiped and who did not worship. How bad your faith commands to deny Mohammad sawaw, Ali asws and Aoliya asws, Taurat does not commands it.

Who had worshiped when they drank water, it went into their hearts, and their lips and nose became black. (Imam Hassan Askari asws) (al-Burhan, v1, p283)

Lesson:

1-Allah has commanded to hold fast & act on the obligation of Walayat. This Ummah has been given respite due to mercy of Mohammad-o-Aal-e-Mohammad asws, otherwise Toor could be raised above their heads as well.

2-The hearts of Muqassireen have drank the love of calves as well whom they worship and accept every word of them, and say, “They (Calves) are the signs of Allah (Ayatollah).” They hear about Walayat-e-Ali asws in Majalis under compulsion but their hearts deny and decide that they will not bring Walayat into practice, but will do what calf (Muqassir Mulla) says.

قُلۡ إِن كَانَتۡ لَکمُ ٱلدَّارُ ٱلۡأَخِرَةُ عِندَ ٱللَّهِ خَالِصَةً۬ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن کنتُمۡ صَـٰدِقِينَ (٩٤) وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهمۡ‌ۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّـٰلِمِينَ (٩٥) وَلَتَجِدَنَّهمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٍ۬ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْ‌ۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٍ۬ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَ‌ۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ (٩٦)

Say (to them): If the home of the Hereafter with Allah is for you alone and not the other people, then wish for death if you are truthful. (94) But they will never wish for it, because of that which their own hands have sent before them, and Allah is Knower of the wrongdoers. (95) And you will surely find them the greediest of people for life and (greedier) than those who do Shirk. (Each) one of them wishes that he could be granted life a thousand years. And it would not remove him from the punishment, even if he is granted (that long) life. Allah is Seer of what they do. (96)

1-When Allah cursed through the tongue of Rasool Allah sawaw, and their all excuses were finished and proof was clear that Mohammad sawaw is the chief of the Prophets (a.s.), Ali asws is the chief of the Aosiya (a.s.), and Ala-e-Mohammad asws are the Imams asws who establish Deen, then Jews said, “But Jannah is only for us, and we are friends of Allah, our Duas are accepted, Allah does not reject our Duas.” Then Allah said to His Nabi sawaw to say to those Jews,” If Jannah and His Bounties are only for you and not for Momineen, and your Dua is accepted as well, then make Dua for death for the liars.” Jew Ulma knew that they are liars, and Mohammad sawaw & Ali asws and who testify them (asws) are truthful. They did not make Dua for death for the liars because if they would have made Dua then they would have been dead themselves. And they knew that they have sent forward in the presence of Allah with their own hands the denial of Allah, His Rasool Mohammad sawaw, Wasi Ali asws, and Imams asws, and Allah knows those liars. And they wish for the long life of the world more than polytheists because they know that they do not have any share in the Hereafter for them. (Imam Hassan Askari asws) (al-Burhan, v1, p285)

2-When Jews were subdued due to fear, some Jews said, “Your (sawaw) Dua is accepted, so ask Ali asws to make Dua for our chief’s son. He was a handsome youth who became burden due to leprosy, no one was going near him, he was given food on a spear. Rasool Allah sawaw said, “Bring him.” He was in a bad condition. He (sawaw) asked Ali asws to make Dua and he became healthy. Rasool Allah sawaw said, “O young man, believe.” So he believed in a nice manner. His father said: What an injustice, it was better if he remained leper but would not have entered your (sawaw) Deen. Rasool Allah sawaw said: Allah has rescued him from hardships, and will give the bounties of Jannah. His father said: This was the time for his healing but not due to your Dua, if your Dua is acceptable then invoke that he should be sick again but it will not happen. Then he said insisting: If you (sawaw) are truthful then this disease should inflict me. Rasool Allah sawaw said: He is transgressor Kafir, invoke on him. Immediately he was inflicted with leprosy, and remained alive for forty years so that people can get warning lesson, and remain as the proof of truth of Mohammad sawaw. And his son remained alive healthy for eighty years. (Imam Hassan asws) (al-Burhan, v1, p286)

Lesson:

1-It is clear to Muqassireen that perpetuation of universe and rescue from Azaab depends on Walayat-e-Ali asws, their all excuses have been finished, so they say that their so-called good deeds (Namaz without Walayat testimony) will take them to Jannah, because according to them Farooh-e-Deen are superior to Usool-e-Deen. They know that they have sent with their own hands forward in the presence of Allah nothing except opposition of Walayat and Azadari, so there is nothing for them in the Hereafter except regrets. So they are greedier than polytheists for this world.

2- Muqassireen are the warning lesson for the people, they openly oppose Walayat-e-Ali asws and Azadari of Imam Hussain asws and then hold congregational supplications for repentance while weeping crocodile’s tears. Therefore their double-faced hypocritical bipolar behaviour is a warning lesson.

قُلۡ مَن كَانَ عَدُوًّ۬ا لِّجِبۡرِيلَ فَإِنَّهُ ۥ نَزَّلَهُ ۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقً۬ا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدً۬ى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ (٩٧) مَن كَانَ عَدُوًّ۬ا لِّلَّهِ وَمَلَـٰٓٮِٕکتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَٮٰلَ فَإِنَّ ٱللَّهَ عَدُوٌّ۬ لِّلۡكَـٰفِرِينَ (٩٨)

Say (O Muhammad sawaw): Who is an enemy of Jibrael - it is he who brought it (Quran) down upon your heart by Allah's permission, confirming that which was (revealed) before it, and a guidance and glad tidings for the believers; (97) Who is an enemy to Allah, and His angels and His messengers, and Jibrael and Mekael – then indeed, Allah is an enemy to the disbelievers. (98)

1-Jews and Nasbis are culprits near Allah due to keeping animosity to Jibrael (a.s.), Mekael (a.s.), and the Angels (a.s.) because they come down in favour of Ali asws, and Quran was revealed upon the heart of Mohammad sawaw, which testifies all the heavenly books.

Rasool Allah sawaw said: This Quran is Noor-e-Mubeen, Habl-e-Mateen, Urwa-tul-Wusqa, Daraja-tul-Ulya, Shafa-al-Ashfa, Fazilat-e-Kubra, Sa’adat-ul-Uzma, who took light from it Allah enlightened him, who did his deeds through it Allah rescued him, who kept in touch with it Allah gave him salvation, who did not parted with its commandments Allah gave him height, who wanted Shifa from it Allah gave him Shifa, who adopted it excluding other things he got guidance, who wanted guidance from any other thing went astray, who made it his cover he got good luck, who followed it by making it Imam reached Jannah. Therefore Quran is good tidings for the Momineen.

Nasbis are enemies of Allah because He bestowed Favours & Bounties upon Mohammad sawaw, Ali asws, and their pure Aal asws; and they are enemies of Messengers (a.s.) because they invite towards Nabuwat of Mohammad sawaw and Imamat of Ali asws; and they are enemies of Jibrael (a.s.), Mekael (a.s.) and Angels (a.s.) because they are supporters of Ali asws. Rasool Allah sawaw said about Ali asws: Jibrael (a.s.) is on his right side, Mekael (a.s.) on left side, Israfeel (a.s.) behind, and Malakul Maut (a.s.) in front of him, and Allah above him on Arsh his Helper, looking at him along with the Angels (a.s.). So Nasbis showed immunity to Allah, so Allah announced animosity to those Kafirs who keep animosity to Ali asws. Rasool Allah sawaw said: Among the Angels (a.s.) he is having more high status near Allah, whose love for Ali ibne Abi Talib asws is most severe, and the Angels (a.s.) take oaths (vow, swear) of Ali asws among each other, and the Angels (a.s.) of the skies and Hijabs keep so keen to see Ali asws as a loving mother likes to see pious kind son. (Imam Hassan Askari asws) (al-Burhan, v1, p289)

Lesson:

1-Whoever narrates Walayat and merits of Maola Ali asws, Nasbis become his enemies, therefore they oppose Allah, Rasools (a.s.), Imams (a.s.), and Quran. That is why they say that Allah gave Deen incomplete (Naoozobillah) which they have to complete with their Fatawa, and they consider themselves superior to the prophets (a.s.) of Bani Israel. They attack on the infallibility of Mohammad-o-Aal-e-Mohammad asws and oppose Azadari, and consider the holy Quran insufficient taking only four or five hundred verses out of it under compulsion, turning away from the verses about Walayat-e-Ali asws. Though who wants to get guidance from someone’s Fatawa and leaves Quran & Hadees, went astray.

2-The only Standard (criterion) of nearness to Allah is severity in love of Maola Ali asws.

3-In spite of living near Allah in the skies, the Angels (a.s.) keep keen to visit Maola Ali asws. Nasbi Mulla is declaring open animosity to Allah by turning away from Zikr of Ali asws, and wild animals do his Taqleed.

وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَـٰتِۭ بَيِّنَـٰتٍ۬‌ۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَـٰسِقُونَ (٩٩) أَوَکلَّمَا عَـٰهَدُواْ عَهۡدً۬ا نَّبَذَهُ ۥ فَرِيقٌ۬ مِّنۡهُم‌ۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَ (١٠٠)

Verily We have revealed to you clear Ayaat, and no one would deny them except the infidels (defiantly disobedient, miscreants). (99) Is it not so that every time they make a covenant a party of them threw it away? But (in fact), most of them do not believe. (100)

1-Allah Ta’ala revealed clear Ayaat to Mohammad sawaw, which are proof of truthfulness of Nabuwat of Mohammad sawaw and Imamat of Ali asws. Only he doubts about their (asws) merits and hesitates to accept their (asws) Amr (order) who is Fasiq (infidel). Nasbis have thrown away that covenant, majority i.e. Nasbis do not have faith. (Imam Hassan Askari asws) (al-Burhan, v1, p293)

Lesson:

1-Nasbi Fasiq and faithless are those who doubt about clear Ayaat of Walayat of Mohammad sawaw & Ali asws, and instead of accepting their (asws) Amr, they accept Fatawa based on Zunn-e-ijtihadi. To be in majority is not a proof of being truthful.

مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡکم مِّنۡ خَيۡرٍ۬ مِّن رَّبِّکمۡ‌ۗ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُ‌ۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ (١٠٥)

Neither those who disbelieve among the people of the Scripture nor the polytheists like that any good should be sent down to you from your Rabb. But Allah chooses for His Mercy whom He wills, and Allah is the possessor of Great Bounty. (105)

1-Jews, polytheists, Nasbis do not like that many Ayaat should be revealed in favour of merits & honour of Moahammad sawaw, Ali asws, and their pure Aal asws, and proofs & miracles should be sent down. They prevent people lest they become Momin by listening the true words of Khulq-e-Azeem sawaw. To whom Allah wants to bestow understanding of Deen and guidance, gives him the love of Mohammad-o-Aal-e-Mohammad asws.

Jews came and objected these verses, Rasool Allah sawaw explained them but they did not want to understand. Then he (sawaw) said to Ali asws: Order their (body) limbs & parts to give testimony. So the body parts of those people gave testimony and said: These people do not wish that verses and miracles should be sent down in favour of Nabuwat of Mohammad sawaw and Imamat of Ali asws. Those people said: We did not hear that our parts gave testimony. Rasool Allah sawaw said: Ya Ali asws, these people will not believe even if all Ayaat come down, invoke destruction for them. Then their parts separated from the body and they were destroyed on the spot. The second group said: Why you killed them with so much severity? He sawaw said: If they would have begged for the sake of Mohammad sawaw, Ali asws, and their pure Aal asws, then they should have got respite, as the calf-worshipers got forgiveness for their (asws) sake. (Imam Hassan Askari asws) (al-Burhan, v1, p301)

Lesson:

1-According to Usuli Ulma it is not necessary to learn by heart five hundred Ayaat which are about Shariah, even to becom Usuli Mujtahid it is not necessary, only if one can search & present the required verse at the time of need, it is enough. What a nice trick to keep away from the holy Quran, so that the people should not be keen to learn Quran by heart, because then they will remember the verses about Walayat-e-Ali asws as well, then what will happen to Mulla’s money laundering business.

2-Those who are worshiping the human-calves should repent in this respite before Zulfiqaar comes out of sheath, and testify Walayat-e-Ali asws in the presence of Allah.

وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّکوٰةَ‌ۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٍ۬ تَجِدُوهُ عِندَ ٱللَّهِ‌ۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌ۬ (١١٠)

And establish Salaah,and give Zakah; and whatever of good you send forward for yourselves, you will find it with Allah. Indeed Allah is Seer of what you do. (110)

1-Offer your prayer with complete Wazu, Takbeer, Qir’at, Rakooh, Sajdah, and limits. Do not give Zakah to Kafir and hypocrite. To give alms to the opponents of Masumeen asws is equal to steeling from holy Haram (Ka’ba). And if you spend in the way of Allah for the sake of Mohammad-o-Aal-e-Mohammad asws, then Allah Ta’ala will finish your sins on the day of Qiyamah, and will increase your virtues and will make your grades high. Allah Ta’ala knows the outward, inward, beliefs, and intention. Allah Ta’ala is Just, not ignorant like the kings of the world. Rasool Allah sawaw said: The key of prayer is ablution, Tehreem Takbeer, Tehleel Tasleem. Allah does not accept prayer without ablution (purity), nor alms from wealth gained by dishonesty, and nor anything from obediences (obligatory things) which lacks love of Mohammad sawaw that he is the chief of Mursaleen sawaw, and love of Ali asws that he is the chief of Wasiyeen asws, and love of their Aoliya asws, and animosity of their (asws) enemies. (Imam Hassan Askari asws) (al-Burhan, v1, p307)

Lesson:

1-Allah Ta’ala does not accept any deed including Fara’iz without testimony of Walayat-e-Ali asws.

2-Allah knows what is outward and inward of a man, it is not enough to accept Walayat verbally in front of the people.

3-Taberra (curse on enemies of Masumeen asws) is obligatory with Tawalla (love of Masumeen asws).

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ كَذَالِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡ‌ۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ (١١٣)

And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet they (both) read the Scripture. Similar said those who know nothing, as they say. So Allah will judge between them on the Day of Resurrection concerning that over which they used to differ. (113)

1-Jews say that Deen of Christians is wrong and they are Kafir, and Christians say about Jews, and they (both) read Taurat and Injeel as well. Both are Muqallideen without proof, that they read the book of Allah but do not try to gain knowledge which is obligatory, so that they can get rid of misguidance. Similarly who do not recognize Haqq (Right) and do not see what Allah has commanded concerning that, they say like Jews and Christians: That is Kafir, this is Kafir. On the day of Qiyamah Allah will reveal to them their misguidance & disobedience in the world, and every one will get punishment according to his right.

Some Jews and Christians came to Rasool Allah sawaw for judgement. Jews said: We believe in One Allah and His Aoliya, but Christians are not on anything of Deen & Haqq. Christians said the same. Rasool Allah sawaw said: You both are wrong, sinners, disobedient to Deen and command of Allah. Both said: How we are Kafir while we read the book of Allah? Rasool Allah sawaw said: You both oppose the book of Allah and do not act on it, if you would have been acting on the book then should not have declared each other Kafir without proof, the book of Allah gives health to the blind, and who act on it take them from misguidance to the straight path, and if you do not act on it then hardship & wrath is on you and you are disobedient; fear the opposition of order & book of Allah, as those who were before you changed the words of Allah then punishment came down on them and one hundred twenty thousand of them died with plague, they said that Bab-e-Hittah is very big there is no need to enter through it while doing Sajdah, and they entered backwards saying “red wheat.”

Amirul Momineen asws said: “Bab-e-Hittah was fixed for Bani Israel, and for Ummah of Mohammad Mustafa sawaw, Ahlul Bait of Mohammad asws is declared as Bab-e-Hittah, and you are commanded to get guidance by obeying them, and do act on their Sunnah so that your mistakes & sins can be forgiven, and your virtues can increase. And your Bab-e-Hittah is superior to their Bab-e-Hittah, because that was wooden, and we are Natiq, Murtaza, Hadi, and Afzal. As Rasool Allah sawaw said: Stars in the sky save you from being lost, and no doubt my Ahlul Bait asws is savior from misguidance for my Ummah in their Deen, he will not be destroyed who will keep steadfast in obedience of their guidance & Sunnah. And said: Who wishes to live like me and wishes to go from this world like me, and wishes to live in Jannat-e-Adn which my Allah has promised, and wishes to touch that tree which my Allah has planted with His Hand, so he should love Ali ibne Abi Talib asws, and keep animosity to his enemy, and love superior progeny (asws) who is created with my matter, their provision is my knowledge & wisdom, whoever belies their superiority, destruction is for him, and who cuts kind connection with them, Allah will not allow my intercession to reach them. (Imam Hassan Askari asws) (al-Burhan, v1, p310)

Lesson:

1-Muqallideen who accept Fatawa without proof do not have knowledge because they do not try to understand the Book of Allah and they do not recognize Haqq (asws) that what is Allah’s order about him. Therefore they think that other people’s deeds are Batil, and prevent others from Zikr of Haqq (asws).

2-Fasiq (infidel) is that who opposes the Book of Allah and does not act on it, but acts on devised book by fallible Mulla without asking any proof, because according to their Zunn-e-ijtihadi, Book of Allah is not enough.

3-Bab-e-Hittah of Bani Israel was Samit, it was made of wood and there were pictures of Maola Mohammad sawaw and Maola Ali asws on it. Bab-e-Hittah of Ummah of Mohammad Mustafa sawaw is Natiq, which is Aal-e-Mohammad asws, whoever follows their foot-steps is successful.

4-Rasool Allah sawaw made it clear that his life, martyrdom, and Hereafter is only love of Ali asws and his progeny asws.

5-The provision (Rizq) of Aal-e-Mohammad asws is Knowledge of Allah, but Muqassir Mulla considers them (asws) like himself, and tries to deny their merits by different tricks and tactics, and persuades people to act on his Fatawa instead of Ahadees.

وَمَنۡ أَظۡلَمُ مِمَّن مَّنَعَ مَسَـٰجِدَ ٱللَّهِ أَن يُذۡكَرَ فِيها ٱسۡمُهُ ۥ وَسَعَىٰ فِى خَرَابِهَآ‌ۚ أُوْلَـٰٓٮِٕكَ مَا كَانَ لَهُمۡ أَن يَدۡخُلُوهَآ إِلَّا خَآٮِٕفِينَ‌ۚ لَهُمۡ فِى ٱلدُّنۡيَا خِزۡىٌ۬ وَلَهُمۡ فِى ٱلۡأَخِرَةِ عَذَابٌ عَظِيمٌ۬ (١١٤)

And who is more unjust than he who forbids His Name from being mentioned in Allah’s mosques and strives for their ruin. It is not for them that they should enter them except in fear. For them in the world is disgrace and for them in the Hereafter is a great punishment. (114)

1-Pious companions Shias of Mohammad sawaw & Ali asws kept the court of Ka’ba and mosques populated. Polytheists forced them to migrate so that mosques should be ruined (deserted). So Allah revealed: It is intention of Ali-ul-Aala that He will bring you (sawaw) back to Makkah as Fateh, Ghani, Salim, Qadir and Qahir. After the conquest of Makkah, entry of polytheists was forbidden, when Imam Ali asws announced the command of Allah by reciting the verses of Sura Tauba on the occasion of Hajj-e-Akbar. First these verses were given to a companion, but Jibrael (a.s.) came with revelation, “You yourself or that man who is from you can perform this task.” So Imam Ali asws went behind and took the verses from the hand of that companion on the way, and on reaching Makkah announced the commandment of Allah. Jibrael (a.s.) said: This was not a mistake or a doubtful thing but Allah intended to reveal the status & superiority of your brother Ali asws to the weak (in faith) Muslims. (Imam Hassan asws) (al-Burhan, v1, p312)

Lesson:

1-Rasool Allah sawaw said: Beautify your Majalis by the Zikr of Ali ibne Abi Talib asws. Masoom asws said: We are the Beautiful Names of Allah.

2-Quran is for all the times. Zalim Muqassireen are forbidding the Zikr of Ali asws in the mosques, so that the Beauty of the Mosques should be ruined.

3-Soon Zulfiqaar will stop the entry of polytheists in the mosques who do Shirk by including fallible Mulla in Walayat-e-Elahia.

4-The big leaders of Muqassireen hardly go to Ka’ba, lest their eyes see the place of Zahoor of Maola Ali asws, and lest a stone from heavens fall on them due to their hypocrisy.

5-Hajj-e-Akbar is that in which the enemies of Allah & Masumeen asws are openly cursed & condemned.

ٱلَّذِينَ ءَاتَيۡنَـٰهُمُ ٱلۡكِتَـٰبَ يَتۡلُونَهُ ۥ حَقَّ تِلَاوَتِهِۦۤ أُوْلَـٰٓٮِٕكَ يُؤۡمِنُونَ بِهِۦ‌ۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ (١٢١)

Those to whom We have given the Book, recite it with its true recital, those believe in it. And whoever disbelieves in it, those are they who are the losers. (121)

1-Imam Jafar Sadiq asws said about this verse that they are Imams (asws). (al-Burhan, v1, p316)

Lesson:

1-Aal-e-Mohammad asws are the inheritors of Quran, to whom the Book of Allah is given, they can recite it as it should be recited exactly, they are the translators of the holy Quran, and only they tell its Tafseer & Taweel. Any fallible has no right to tell the meaning or exegesis of Quran. Masumeen asws are Mashiyatullah, so they know the exact meaning of the Kalaam of Allah.

2-Those who do not believe with heart in whole Quran, they are the losers, who take only some Ayaats for their interest, so they can keep label of Islam, and to avoid the verses about Walayat, merits, Mawaddat, and obedience of Masumeen.

وَإِذِ ٱبۡتَلَىٰٓ إِبۡرَاهِـۧمَ رَبُّهُ ۥ بِكَلِمَـٰتٍ۬ فَأَتَمَّهُنَّ‌ۖ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامً۬ا‌ۖ قَالَ وَمِن ذُرِّيَّتِى‌ۖ قَالَ لَا يَنَالُ عَهۡدِى ٱلظَّـٰلِمِينَ (١٢٤)

And when his Rabb tried Ibraheem with Kalimaat (words), so he fulfilled them, He said: Indeed, I have appointed you Imam for the people. (Ibraheem) said: And of my offspring? Said He: My covenant does not reach (include) the wrong-doers. (124)

1-These Kalimaat are the same which Allah Ta’ala taught Adam (a.s.), “O Rabb, I beg You for the sake of the right of Mohammad sawaw, Ali asws, Fatima asws, Hassan asws, and Hussain asws” then Allah accepted his Dua. And the meaning of “so he fulfilled them” is that Ibraheem (a.s.) mentioned the holy names of twelve Imams asws until Qaim asws. Among them nine Imams asws will be from Imam Hussain asws until Qiyamah. Musa (a.s.) and Haroon (a.s.) both brothers were Nabi-e-Mursal, and Nabuwat propagated from Haroon (a.s.). Imamat is Khilafat of Allah, no one has right to ask why Imamat propagated from Hussain asws and not from Hassan asws, because Allah is Wise in His tasks, no one can ask that what He does, rather He is to enquire from all.

Allah Ta’ala made Ibraheem (a.s.) Abd before making him Nabi, made Nabi before Rasool, made Rasool before making Khaleel, made Khaleel before making Imam. (Imam Jafar Sadiq asws) (al-Burhan, v1, p318)

2-People get deceived in their Deen due to their ignorance. No doubt Allah Azza wa Jalla did not call back His Nabi sawaw to Himself until completed Deen for him & revealed Quran to him, in which there is detail of everything, Halaal & Haraam and limits & commandments are narrated in it, and all those things which a human can need are completely present in it. Allah Azza wa Jalla says, “We did not leave any thing shortfall in the Book” (al-An’am 38), and revealed in the last Hajj, “Today I completed your Deen for you and completed My Favour on you, and I like Islam as Deen for you” (al-Ma’ida 3), thus commandment of Imamat completed the Deen. So he (sawaw) did not go until completed Deen for Ummah, and made Sabeel (path) clear for them, and left them on the path of Haqq, and established Ali asws as flag of guidance & Imam for them, and left nothing which Ummah can need that he did not explain. And who thought that Allah Azza wa Jalla did not complete His Deen, then he rejected the Book of Allah, and who rejected the Book of Allah, he is Kafir. Do you know the value & status of Imam (asws) in Ummah that why Imam (asws) has authority over Ummah? No doubt the value of Imamat is most high and splendour is most great and status is most high, and its aspects are peaceful, and its depth is too much, which human intellects can not reach, and their thoughts can not reach it, and they (public) do not have right to appoint Imam. Imamat is only for Allah Azza wa Jalla. Allah bestowed Ibraheem (a.s.) Imamat on third stage after Nabuwat and Khullat (friendship), and he was given superiority & honour due to it. And Imamat can not be bestowed to any unjust until Qiyamah. (Imam Ali Raza asws) (al-Burhan, v1, p323)

Lesson:

1-Olil-Azm Rasools (a.s.) are those among all the Prophets (a.s.) who testified Walayat of fourteen Masumeen asws immediately without any delay or hesitation. So who forbids from the testimony of the fountain head of Walayat is definitely open enemy of Allah.

2-It is forbidden to do verbal competition or comparision between Masumeen asws. The holy Progeny of Risalat started from the two oceans of Noor: Maola Ali asws, the apple of eyes of Hazrat Abu Talib asws + Syyeda Fatima Zahra asws, the peace of heart of Rasool Allah sawaw. Similarly the holy Progeny of Imamat started from the two oceans of Noor: Imam Ali Zainul Abideen asws, the apple of eyes of Imam Hussain asws + Syyeda Fatima (Umme Abdullah) asws, the peace of heart of Imam Hassan asws. The decisions of Allah are full of Wisdom, humans are not allowed to argue & discuss, we should only accept and obey with heart.

3-The words of Allah and Masumeen asws are Haqq that Deen is complete, and its owner (asws) is also present, then from where the need of Zunni Fatawa of Muqassir Mulla arose? In fact ignorant people have not understood Tauheed, nor Deen, or Imam. Ignorant Muqassir thinks that Deen is like football as Abu Sufyan said.

وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَاهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُ ۥ‌ۚ وَلَقَدِ ٱصۡطَفَيۡنَـٰهُ فِى ٱلدُّنۡيَا‌ۖ وَإِنَّهُ ۥ فِى ٱلۡأَخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ (١٣٠) إِذۡ قَالَ لَهُ ۥ رَبُّهُ ۥۤ أَسۡلِمۡ‌ۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَـٰلَمِينَ (١٣١) وَوَصَّىٰ بِهآ إِبۡرَاهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَـٰبَنِىَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ (١٣٢)

And who would be averse to the religion of Ibraheem except one who makes fool of himself? And verily We had chosen him in the world, and indeed in the Hereafter he will be among the righteous. (130) When his Rabb said to him: Submit! He said: I have submitted to the Rabb of the Worlds. (131) And the same Ibraheem instructed his sons, and (also) Yacoob, (saying): O my sons, indeed Allah has chosen for you the Deen; therefore do not die except while you are Muslims. (132)

1-(About verse no:132) Imam Mohammad Baqir asws said: It means Walayat-e-Ali asws.

Lesson:

1-Millat (Deen) of Ibraheem (a.s.) is preaching of Walayat-e-Ali, and bequeathing it to the next generations, therefore Allah chose him and made him Imam of the people and declared him among the Soaliheen. The Prophets (a.s.) bequeathed their children to keep steadfast on Walayat-e-Ali asws till death. Deen is only for them who are steadfast on Walayat-e-Ali asws.

قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَاهِـۧمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّنۡهُمۡ وَنَحۡنُ لَهُ ۥ مُسۡلِمُونَ (١٣٦) فَإِنۡ ءَامَنُواْ بِمِثۡلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهۡتَدَواْ‌ۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا هُمۡ فِى شِقَاقٍ۬‌ۖ فَسَيَكۡفِيکهُمُ ٱللَّهُ‌ۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ (١٣٧) صِبۡغَةَ ٱللَّهِ‌ۖ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ صِبۡغَةً۬‌ۖ وَنَحۡنُ لَهُ ۥ عَـٰبِدُونَ (١٣٨)

Say: We have believed in Allah and that which has been revealed to us and that which was revealed to Ibraheem, and Ismael, and Is’haq, and Yacoob, and (their) descendants, and that which was given to Musa and Eesa, and that which was given to the prophets by their Rabb. We make no distinction between any of them, and we are Muslims to Him. (136) So if they believe in the same as you believe, then surely they are guided. But if they turn away, then are they only in dissension (schism, rebellion), Allah will be sufficient for you against them. And He is the Hearer, the Knower. (137) (Adopt) the Colour of Allah, and who is better than Allah at colouring. We are His worshippers. (138)

1-The enemies of Walayat-e-Ali asws go from this world without Tauba, and curse of Allah, Angels, and people is on them. “Believe in Allah and what is revealed to us” means what is revealed to Ali asws, Fatima asws, Hassan asws, Hussain asws, and after that Imams asws. “So if they believe like that” means people, “as you believed” means Ali asws, Fatima asws, Hassan asws, Hussain asws, and Imams asws, then they are guided, and if they turn away then they are rebellion. (Imam Mohammad Baqir asws) (al-Burhan, v1, p338)

2-The Colour of Allah, from which there is no better colour is Walayat of Amirul Momineen asws, for which covenant was taken. (Imam Jafar Sadiq asws) (al-Burhan, v1, p340)

Lesson:

1-Who oppose Walayat-e-Ali asws, Allah does not accept their repentance, they remain cursed ones in the world and the Hereafter.

2-Believe like the progeny of Abdul Muttalib asws, who sacrificed their lives for Walayat.

3-Allah only and only likes the colour of Walayat-e-Ali asws, which is the colour of Walayat of Allah & Mohammad Mustafa sawaw.

أَمۡ تَقُولُونَ إِنَّ إِبۡرَاهِـۧمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ وَيَعۡقُوب وَٱلۡأَسۡبَاطَ كَانُواْ هُودًا أَوۡ نَصَـٰرَىٰ‌ۗ قُلۡ ءَأَنتُمۡ أَعۡلَمُ أَمِ ٱللَّهُ‌ۗ وَمَنۡ أَظۡلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُ ۥ مِنَ ٱللَّهِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ (١٤٠)

Or do you say that Ibraheem, and Ismael, and Is’haq, and Yacoob, and their descendants were Jews or Christians? Say: Do you know best, or does Allah? And who is more unjust than he who conceals a testimony which he has from Allah? Allah is not unaware of what you do. (140)

1-On the way back from the last Hajj, at the place of Ghadeer-e-Khum, Rasool Allah sawaw delivered a sermon, and before departure called hypocrites and said: What you are talking secretly (doing conspiracy) today, while you are forbidden to hold secret conversation? Hypocrites denied and said: We did not do anything. Rasool Allah sawaw looked with angry eyes and said: You know more or Allah, and who is more unjust than one who hides the testimony which he has from Allah, and Allah is not unaware of what you do. (al-Burhan, v1, p340)

Lesson:

1-As blind of wisdom argued whether Ibraheem (a.s.) was Jew or Christian, whereas Musa (a.s.) and Eesa (a.s.) came after him, and Ibraheem (a.s.) was Muslim, similarly Muqassireen argue whether Rasool Allah sawaw used to recite testimony of Walayat-e-Ali asws or not? Whereas Rasool Allah sawaw spent his whole apprant life of this world in preaching Walayat-e-Ali asws from Dawat-e-Zul-Ashera to Ghadeer-e-Khum to the incident of Pen & Paper.

2-Allah Ta’ala gave the Trust of Walayat-e-Ali asws in Alam-e-Zarr (state of particles) and took covenant as well. Now these unjust people who are hiding this testimony which Allah gave, then definitely they are Zalim, and Allah & Masumeen asws are watching them with Wrath.

سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّٮٰهُمۡ عَن قِبۡلَتِهمُ ٱلَّتِى كَانُواْ عَلَيۡهَا‌ۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُ‌ۚ يَهۡدِى مَن يَشَآءُ إِلَىٰ صِرَاطٍ۬ مُّسۡتَقِيمٍ۬ (١٤٢) وَكَذَالِكَ جَعَلۡنَـٰكُمۡ أُمَّةً۬ وَسَطً۬ا لِّتَکونُواْ شُهدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدً۬ا‌ۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِى كُنتَ عَلَيۡهآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِ‌ۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ‌ۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَـٰنَكُمۡ‌ۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌ۬ رَّحِيمٌ۬ (١٤٣) قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِى ٱلسَّمَآءِ‌ۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةً۬ تَرۡضَٮٰهَا‌ۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ‌ۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُ ۥ‌ۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا يَعۡمَلُونَ (١٤٤)

The foolish among the people will say: What has turned them away from the Qiblah which they used to face? Say: To Allah belongs the East and the West. He guides whom He wills to a straight path. (142) And similarly We have appointed you a median Ummah, that you are witnesses over the mankind, and the Rasool (sawaw) is witness over you. And We did not make the Qiblah which you used to face except that We might make evident who follows the Rasool (sawaw) from him who turns back on his heels. And indeed it is difficult except for those whom Allah has guided. And Allah would never cause you to lose your faith, indeed Allah is, to the people, Kind, Merciful. (143) We have certainly seen the turning of your face toward the heaven, We will surely turn you toward a Qiblah which you like. So turn your face toward Masjid al-Haram, and wherever you are, turn your faces toward it. And indeed, those who have given the book definitely know that it is the Truth from their Rabb. And Allah is not unaware of what they do. (144)

1-Rasool Allah sawaw used to pray facing toward Bait al-Muqaddas for thirteen years in Makkah, but kept Ka’ba in between (i.e. used to stand in Southern side of Ka’ba, to keep Ka’ba as Qibla). And in Madina used to pray facing Bait al-Muqaddas for seventeen months, so Jews started teasing: You do not know how to pray until you face toward our Qibla, and you pray in our manner as well. Rasool Allah sawaw was sad and looked toward the heaven. Jibrael (a.s.) came and he (sawaw) said: I like that Allah should turn us toward Ka’ba from Bait al-Muqaddas, because Jews have teased. Jibrael (a.s.) said: Allah does not reject your Dua at all. In Masjid Bani Salim he (sawaw) had just completed the two Rakat of Zuhar prayer that the revelation of changing Qibla came, and the rest of the two Rakat he (sawaw) prayed toward Ka’ba along with Ali asws. Therefore the name of this mosque is Masjid Qiblatain. Jews again objected: If Bait al-Muqaddis is right, then you turned face from right to wrong, and if Bait al-Muqaddis is wrong then you were not Momin for that period, that you kept on wrong. So Allah said: The east and the west belong to Allah. Allah just wanted to reveal that who follows Rasool Allah sawaw. (Imam Hassan Askari asws) (al-Burhan, v1, p341)

2-Imam Mohammad Baqir asws & Jafar Sadiq asws said: We are Ummatan Wasatan (Median Ummah), we are witnesses over the creation of Allah, His Hujjat on the earth. Do you think that in this verse Allah means all people of the Qibla monotheists? Don’t you see that whose witness is not acceptable about (case of) one Sai (3kg) of dates, Allah will accept his witness over all the previous nations on the day of Qiyamah. Allah never meant such a creation. Allah means that Ummah who is Dua of Ibraheem (a.s.): You are Khair (best) Ummah which is sent for the people (Aal-e-Imran, v110) and this is the median Ummah and the best Ummah, who is sent for (the guidance of) the people. Deed (practical) is also called Eman (faith), as Allah said: And Allah will not make your faith (prayers) to lose, which have been offered before facing toward Bait al-Muqaddas, and some people were already dead. (Imam Jafar Sadiq asws) (al-Burhan, v1, p346)

Lesson:

1-Changing of Qibla happened to make it evident that who obeys Rasool Allah sawaw with heart and who objects. And it was the wish of Rasool Allah sawaw as well that Ka’ba should remain Qibla where his brother made his Zahoor. Moreover the fact is that wherever Masumeen asws turn their face, Haqq turns to the same side. Deen is the name of footsteps of Masumeen asws. Otherwise all directions are for Allah, wherever you will see you will find Wajhullah Hazir o Nazir there.

2-Masumeen asws are Median Ummah, Best Ummah and Muslim Ummah, who are Hazir Nazir witness over all the creations, and Rasool Allah sawaw is witness over them. Everyday the deeds of all the creations are presented in the presence of Masumeen asws.

3-Those who have performed deeds without the testimony of Walayat-e-Ali asws in the past, they can still change their Qibla to obey Walayat-e-Elahi, then their past deeds will not be lost, if they stop arguing and mocking Deen.

ٱلَّذِينَ ءَاتَيۡنَـٰهُمُ ٱلۡكِتَـٰبَ يَعۡرِفُونَهُ ۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡ‌ۖ وَإِنَّ فَرِيقً۬ا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ (١٤٦) ٱلۡحَقُّ مِن رَّبِّكَ‌ۖ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ (١٤٧)

Those to whom We gave the Scripture recognise him (sawaw) as they recognise their sons. But indeed, a party of them definitely conceal the truth while they know. (146) The Truth is from your Rabb, so do not be among the doubters. (147)

1-Jews and Christians had knowledge of Mohammad sawaw and his Walayat from Taurat and Injeel, as they recognised their sons in their homes, and they knew that Rasool Allah sawaw is the True Rasool from Allah. When they opposed while having knowledge, then Allah took away their spirit of Eman, and they became worse than animals. (Amirul Momineen asws) (al-Burhan, v1, p348)

Lesson:

1-It is clear in holy Quran that the designation of Walayat is from Allah which is Haqq. Humans can not appoint Wali themselves, nor they can be partner in Walayat, because Walayat is only for Mohammad-o-Aal-e-Mohammad asws. Despite this who opposes Walayat-e-Elahia, Allah takes away their spirit of Eman and they wander around with a strap (Qalada) in their necks like animals.

وَلِكُلٍّ۬ وِجۡهَةٌ هُوَ مُوَلِّيها‌ۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَاتِ‌ۚ أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًا‌ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬ (١٤٨)

And for each one is a direction toward which it faces; so strive to lead in Khairat (good deeds). Wherever you may be, Allah will bring you all together. Indeed, Allah has Power over all things. (148)

1-Imam-e-Zamana asws will call Allah Azza wa Jalla with a Hebrew Name, then his three hundred and thirteen companions will get together like the clouds of Autumn. And they are companions of Walayat, some of them will disappear from their bed at night and in the morning will be in Makkah, and some will be seen travelling during the day sitting on the clouds. Masumeen asws know their names, their fathers’ name, and family tree. (Imam Jafar Sadiq asws) (al-Burhan, v1, p349)

2-So strive to lead in Khairat (virtues), Khairat is Walayat. And wherever you may be, Allah will bring you all together, i.e. companions of Qaim asws, 313 men, who are the Numbered Ummah, Allah will gather them in a moment like the clouds of Autumn. (Imam Jafar Sadiq asws) (al-Burhan, v1, p351)

3-After Zahoor, Imam Qaim asws will offer two Rakat prayer at Maqam-e-Ibraheem, Allah Ta’ala will establish his right, and he is the Muztar in the saying of Allah, “O Allah Who accepts the Dua of Muztar (eager to establish Haqq) when he calls, and finishes his difficulty (Batil), and made him Khalifa on earth” He will take allegiance between Rukan and Maqam, and he will have the covenant of Rasool Allah sawaw with him, and first of Jibrael (a.s.) will pay allegiance, then 313 men, there will be 50 ladies among his supporters. (Imam Mohammad Baqir asws) (al-Burhan, v1, p351)

Lesson:

1-It is Allah’s order to strive to lead in Walayat-e-Ali asws, advance in Marifat-e-Walayat-e-Elahia everday, and preach it. The companions of Imam-e-Zamana asws are also companions of Walayat, i.e. they have Marifat of Walayat, for them the earth will sqeeze & shrink, the clouds will become aeroplane for them, they are the Ummat-e-Madooda (the numbered people, whose number is known 313). Ladies should also paly their role in preaching Walayat as well. The authority and guardianship (Walayat) of Masumeen asws encompasses the whole universe, therefore the chief of the Angels (a.s.) will pay allegiance first of all.

فَٱذۡكُرُونِىٓ أَذۡكُرۡكُمۡ وَٱشۡکرُواْ لِى وَلَا تَكۡفُرُونِ (١٥٢)

So remember Me, I will remember you, and be grateful to Me, and do not deny Me. (152)

1-Tasbeh Fatima Zahra asws is Zikr-e-Kaseer (abundant mentioning) about which it is said, “You mention Me, I will remember you” (Imam Mohammad Baqir asws) (al-Burhan, v1, p358)

Lesson:

1-It is obligatory to act on Sunnah of Masumeen asws in everything, even if that deed is small, it is abundant & acceptable near Allah. Be thankful for the Nemat-e-Walayat of Allah, do not oppose & deny it.

إِنَّ ٱلصَّفَا وَٱلۡمَرۡوَةَ مِن شَعَآٮِٕرِ ٱللَّهِ‌ۖ فَمَنۡ حَجَّ ٱلۡبَيۡتَ أَوِ ٱعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ أَن يَطَّوَّفَ بِهِمَا‌ۚ وَمَن تَطَوَّعَ خَيۡرً۬ا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ (١٥٨)

No doubt, As-Safa and Al-Marwah are among the symbols of Allah. So whoever performs Hajj or Umrah, there is no blame upon him that he goes around them. And whoever does good voluntarily, then indeed, Allah is Appreciative, all Knowing. (158)

1-On which mountain, Safiullah Adam (a.s.) came its name became Safa; and on which Mirat (lady) came its name became Merwa. When Ibraheem (a.s.) left Ismael (a.s.) & Hajira (s.a.) in Makkah by the order of Allah, then Ismael (a.s.) became thirsty who was an infant, so his mother went on Safa and called loud: Is there any helper in this valley? There was no answer and she ran to Merwa and called loud again. In this way she went seven times, which Allah issued as Sunnah. Jibrael (a.s.) came and asked: Who is your protector? She said: Ibraheem (a.s.) has made Allah our protector. She saw that Zam Zam (water) sprang out due to kicking of child’s foot (on the ground), and Hajira (s.a.) came from Merwa to the child, and collected earth around the water that it should not flow away. (Imam Jafar Sadiq asws) (al-Burhan, v1, p365)

Lesson:

1-The mountains of Safa and Merwa are Symbols of Allah because Hazrat Adam (a.s.) & Hawa (s.a.) came on them, and Allah’s Nabi Ismael’s (a.s.) mother ran seven times between them in a hope to get some water to quench Ismael’s (a.s.) thirst and called loud for help as well. So Allah made Sunnah and part of Hajj, the running of holy lady Hajira (s.a.). So by looking and respecting the Symbols of Allah, the chosen servants of Allah are reminded, who sacrificed their lives in the love of Allah. Zahoor of Maola Ali asws, the helper of all the Prophets (a.s.) & expresser of Attributes of Allah, was in Ka’ba, so Allah made it Centre of Sajdahs.

The lovers of Ahlul Bait asws respect the Symbols of Allah (Flag of Abbas asws, Zuljanah, Taboot, Cradle of Ali Asghar asws, Mehndi of Qasim asws, models of holy mausoleums) in the remembrance of the pride of the Prophets, Maola Hussain asws; and they pay homage by shedding blood acting on the Sunnah of infallible Syyeda Zainab asws, what Prophets (a.s.) & Imams asws did as well. Imam Hussain asws also raised Istighasa (call for help) while surrounded by the opponents of Walayat-e-Ali asws, that Istighasa is a test for the mankind, which is valid until Qiyamah to see who does Jihad for Walayat-e-Ali asws by raising Kalima-e-Walayat among the Yazids (l.u.) of his time.

إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَـٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّـٰهُ لِلنَّاسِ فِى ٱلۡكِتَـٰبِ‌ۙ أُوْلَـٰٓٮِٕكَ يَلۡعَنُهمُ ٱللَّهُ وَيَلۡعَنُهمُ ٱللَّـٰعِنُونَ (١٥٩) إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَـٰٓٮِٕكَ أَتُوبُ عَلَيۡهمۡ‌ۚ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ (١٦٠) إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٌ أُوْلَـٰٓٮِٕكَ عَلَيۡهمۡ لَعۡنَةُ ٱللَّهِ وَٱلۡمَلَـٰٓٮِٕكَةِ وَٱلنَّاسِ أَجۡمَعِينَ (١٦١) خَـٰلِدِينَ فِيها‌ۖ لَا يُخَفَّفُ عَنۡهمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَ (١٦٢)

No doubt, those who conceal the clear proofs and the guidance which We revealed, after We had made it clear in the Book for the people, those are cursed by Allah and cursed by those who curse. (159) Except for those who repent and correct themselves and manifest (what they concealed), those - I will accept their repentance, and I am the Accepting of repentance, the Merciful. (160) Indeed, those who disbelieve, and die while they are disbelievers, on them is the curse of Allah and of angels and of the people all together. (161) Dwelling eternally therein, the punishment will not be lightened for them, nor will they be reprieved (respite). (162)

1-“Those who conceal the clear proofs and the guidance which We relealed” that means concerning Ali asws. (Imam Jafar Sadiq asws) (al-Burhan, v1, p368)

2-Imam Mohammad Baqir asws said: I swear by Allah, it means us. (al-Burhan, v1, p368)

3-Rasool Allah sawaw said: If a person is asked a question of knowledge and he knows it but conceals it, then on the day of Qiyamah he will be given the rein of Fire, they are those on whom Allah curses and those who curse curse. (al-Burhan, v1, p369)

4-Those Ulma are good among the creation who correct. And after Iblees, Firoun, and those who adopt the names & Alqabaat (agnomen) of Masumeen asws and snatching their (asws) possessions & government, worse are those Ulma who create corruption by revealing Batil and concealing Haqq, it is about them Allah Azza wa Jalla says: They are those on whom Allah curses and those who curse curse. (Amirul Momineen asws, Imam Hassan Askari asws) (al-Burhan, v1, p369)

5-But those who repent from concealing Haqq, and correct their deeds and rectify that they will not create corruption by wrong Taweel, and will not oppose the superiority of the superior ones, and the right of the right-worthy ones, and will narrate the praise & merits of Mohammad Mustafa sawaw which Allah has narrated, and what Allah has mentioned about Ali asws & his character, and what Rasool Allah sawaw has told about him, repentance of those people will be accepted. (Imam Hassan Askari asws) (al-Burhan, v1, p369)

6-Those who disobeyed Allah by rejecting the Nabuwat of Mohammad sawaw and Walayat of Ali ibne Abi Talib asws, and they died on the same denial, they are those on whom Allah curses, they will remain far from the Mercy of Allah, and deprived from reward, and Angels (a.s.) curse on them, and all humans curse all together, because all are deputed (commanded) to curse, and even Kafirs say that curse of Allah on Kafirs, i.e. they curse on themselves, and will remain in curse for ever in the Fire of Hell, where punishment will not be lightened for a day or even for an hour, nor they will get respite for an hour that punishment can be delayed. (Imam Hassan Askari asws) (al-Burhan, v1, p370)

7-Who conceal the attributes of Mohammad Rasool Allah sawaw, and oppose the characteristics of Ali Wali Ullah asws, when the Angel of Death comes to capture their spirit, with a horrible scene & furious face, and transgressor Shaitans who know him surround him at the time of death, at that time Malak-ul-Maut (a.s.) says: O evil soul, you disobeyed Rabb by opposing the Nabuwat of Mohammad sawaw and by opposing Ali Wali asws, so get the good-news of Curse & Wrath of Allah, raise your head and see by opening your eyes. So he will see that Mohammad sawaw is sitting on a throne in front of the Arsh of Rahman, and Ali asws is sitting in front of him on a chair, and all Imams asws are sitting on their honoured places with them. Then palaces, grades, and stations will be shown by opening the doors of Jannah, and it will be said to him: If you would have love of Masumeen asws, then your soul would have risen in their presence, and your destination would have been these paradises, and these would have been your stations, but you opposed them, therefore you can not go in their presence, and the stations of Jannah are Haraam for you. Then curtain of Hell will be raised, and he will see its atrocities, hardships, scorpions, snakes, pythons, whips & reins of punishment, and it will be told: This is your abode, these Shaitans who are surrounding you, they misguided you, and you listened to them, now stay with them. So his death will occur in severe regret and despair. (Rasool Allah sawaw) (al-Burhan, v1, p370)

Lesson:

1-If you talk to an Alim about the Ayaat & Ahadees concerning Walayat-e-Ali asws, and he gives an ambiguous answer using different tricks of his trade, then he is Mal’oon (accursed) and worthy of severe punishment in the Hereafter. Because such people create corruption by spreading Batil by saying: Do not recite the testimony of Walayat-e-Ali asws in the presence of Allah. More accursed & doomed among such Ulma are those who adopt Alqabaat of Masumeen asws for themselves.

2-If someone repents that he will never doubt about the merits of Masumeen asws, and will testify Walayat of Masumeen asws in the presence of Allah daily, and will narrate the Ayaat & Ahadees in favour of Walayat with heartly faith, then his repentance will be accepted and Blessing of Allah will be on him.

3-When people curse on the enemies of Ahlul Bait asws all together, then in fact Muqassireen among them curse on themselves because they reject the testimony of Walayat-e-Ali asws, and they ruin the whole work of Risalat according to their thoughts.

4-Those who hide the characteristics of Rasool Allah sawaw that he invited towards Walayat-e-Ali asws in his whole apparent life, he announced, gave sermons, gave written instructions, took covenant and allegiance, acted himself on it, gave his life for it, tolerated allegations of obsession & confusion for its sake; and who hide the features & attributes of Maola Ali asws that Ali asws is expresser of all Attributes of Allah, he is Noorullah, Aeenullah, Uznullah, Lisanullah, Wajhullah, Janbullah, Yadullah, Nafsullah, Qalbullah, Mashiyatullah, Aalallah, Zikrullah al-Akbar, Ismullah, Ayatul-Kubra, Ayatul-Uzma, Hujjatullah, Asadullah, Waliullah, Head & Spirit of Mohammad sawaw, the spirit & destination of all Ibadaat of Allah; the scene of death of such people you have read in detail in the Hadees of Rasool Allah sawaw.

وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادً۬ا يُحِبُّونَهمۡ كَحُبِّ ٱللَّهِ‌ۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبًّ۬ا لِّلَّهِ‌ۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعً۬ا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ (١٦٥) إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ (١٦٦) وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةً۬ فَنَتَبَرَّأَ مِنۡهمۡ كَمَا تَبَرَّءُواْ مِنَّا‌ۗ كَذَالِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَـٰلَهُمۡ حَسَرَاتٍ عَلَيۡهمۡ‌ۖ وَمَا هُم بِخَـٰرِجِينَ مِنَ ٱلنَّارِ (١٦٧)

And among the people are some who take other than Allah as equals (to Him), they love them as they (should) love Allah. And those who believe are stronger in their love for Allah. And if those who do injustice would see (understand) what they will (know) on seeing punishment, that all Power belongs to Allah, and that Allah is severe in punishment! (165) When those who had been followed will disassociate (declare immunity, disown) from those who followed (them), and they (all) will see the punishment, and all their means (ties, hopes) will be cut off. (166) And those who followed will say: If a return (to the world) were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as regrets for them, and they will never emerge from the Fire. (167)

1-And among the people are some who take other than Allah as equals (to Him) and love them as they should love Allah, it means that those people who have made the opponents of Ali asws as Imams, instead of that Imam (asws) which Allah has made for the people. Such Imam (man-made) and their Shias are Zalim (unjust). (Imam Mohammad Baqir asws) (al-Burhan, v1, p374)

2-On the day of Qiyamah the announcer will call from the Arsh: Where is Khalifa of Allah on the earth? So Nabi Dawood (a.s.) will stand up. Reply from Allah will come: We do not mean you, no doubt you are Khalifa of Allah. Then second time announcement will be done, so Amirul Momineen Ali ibne Abi Talib asws will stand up. Then announcement will be done from Allah Azza wa Jalla: O all the creations, this is Ali ibne Abi Talib asws, who is Khalifa of Allah on the earth, and Hujjat on His servants, who held fast his rope in the world, he should keep holding his rope fast today as well, so that he can get light from his Noor, and go behind him in the high grades of Jannah. So those people will stand up who kept holding his rope fast in the world, and will go to Jannah behind him. Then a voice will come from Allah Jalla Jalalohu: Beware, who kept connection with which Imam, go behind the same (Imam) wherever he goes. Then that time on Muqallideen their leaders will curse (declare immunity), and they all will have seen Azaab, and their hopes (of salvation) will be cut off. Muqallideen will say: Would that we have a chance to return to the world and we curse on our leaders as they are cursing us today, and in this way Allah will show them their deeds as regrets, and they will never come out of the Hell, it means that enemies of Ali asws will remain in Fire eternally. (Imam Jafar Sadiq asws) (al-Burhan, v1, p373)

Lesson:

1-It does not matter how great is a Shia Alim, he can not be called as Imam. Only Allah appoints Imams. Self-made Imam and his followers (Shias) are Zalim.

2-Love, devotion, obedience, and following is only for the pure Imams appointed by Allah.

3-To get rid of disunion and Hell, hold fast the rope of Walayat of Maola Ali asws in this world and the Hereafter.

4-Who does Taqleed & obedience of anyone else instead of pure Imams (asws), on the day of Qiyamah he has to go wherever his self-made Imam & leader will go. And both will be going cursing each other. Self-made Imam will say: I did not come & invite you personally to do my Taqleed, I never saw your face whole life even, you did Taqleed yourself by reading my book, so you are responsible yourself. Muqallideen will curse: You took responsibility in your book with your signature & seal that who will act on it will be free from answerability, now what good deeds we performed according to your order (Fatawa), Allah has made them ashes and blew them away, because they were not according to the commandments of Allah & Masumeen asws. Muqallideen will regret: Would that we were acting on the books of Masumeen asws instead of the book devised by Mulla, and would that we were immune to self-made Imam.

إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (١٦٩)

He orders you only evil and immorality, and that you should say about Allah that which you know not. (169)

1-Shaitan only and only orders evil religion and faith, concerning the best creation of Allah, Mohammad Rasool Allah sawaw, and concerning the opposition of the superior Wali asws among all the Aoliya (a.s.) after Mohammad Rasool Allah sawaw, that to say such things about his Imamat which Allah has not declared about his Imamat. (Imam Hassan Askari asws) (al-Burhan, v1, p377)

Lesson:

1-Those people who doubt about the knowledge of unseen of Masumeen asws, object about their (asws) being Hazir, Nazir, and helper, talk nonsense about their (asws) purity & infallibility, consider them (asws) humans like themselves, consider that they (asws) can do mistake & forget, trust on their own so-called good deeds than their (asws) intercession, prefer the Fatawa of a fallible Mulla over a saying of Masoom asws & Quranic verse, who want to stop Azadari with different tricks, such people are on the religion of Iblees.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ کلُواْ مِن طَيِّبَـٰتِ مَا رَزَقۡنَـٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن کنتُمۡ إِيَّاهُ تَعۡبُدُونَ (١٧٢)

O you who believe! Eat of the good things which We have provided you, and give thanks to Allah if it is (indeed) He Whom you worship. (172)

1-O you who believe in Tauheed of Allah, Nabuwat of Mohammad sawaw, and Imamat of Ali Waliullah asws, eat from the good provision which Allah has provided you and be grateful to Allah, for that provision which is due to keeping steadfast on the Walayat of Mohammad sawaw & Ali asws, which overpowers you upon the evil of transgressor Shaitans. Whenever you renew the Walayat of Mohammad sawaw & Ali asws in your hearts, then renew the curse of Allah on transgressor Shaitans as well, and seek refuge of Allah from their blows & magic. Those blows are those doubts & suspicions that there is some person superior to us (Masumeen asws) in this Ummah, or competing or partnership (Shirk) with us Ahlul Bait asws. By Allah, Mohammad-o-Aal-e-Mohammad asws are superior to all Ummah, as Allah has given superiority to sky over the earth. And magic (enchantment) is this that anyone considers that something else can give Shifa (healing) instead of our Ahlul Bait’s asws Zikr & Salawat on us after Quran, because Allah Azza wa Jalla has made Zikr of us Ahlul Bait asws as Shifa of the hearts, and by reciting Salawat on us hardships & sins finish, and faults are rectified, and virtues are increased. If you worship only Him, then be thankful for the Favour of Allah while obeying Him i.e. obey Mohammad sawaw & Ali asws and their Khulfa asws. (Imam Hassan Askari asws) (al-Burhan, v1, p378)

Lesson:

1-The food for the spirit of Momin is Walayat of Mohammad-o-Aal-e-Mohammad asws, and curse on the enemies of Masumeen asws. Keep testifying Walayat-e-Ali asws until the last breath to keep renewing the covenant done with Allah.

2-Who does partnership (Walayat-e-Faqeh) with Walayat of Masumeen asws, or consider himself superior to the Prophets (a.s.), and prevents from Zikr of Maola Ali asws, then understand that he is soldier of Shaitan, who is doing his magic. Do not gather around such jugglers.

3-If you want to worship only Allah, then obey Mohammad-o-Aal-e-Mohammad asws.

إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلۡکتَـٰبِ وَيَشۡتَرُونَ بِهِۦ ثَمَنً۬ا قَلِيلاً‌ۙ أُوْلَـٰٓٮِٕكَ مَا يَأۡكُلُونَ فِى بُطُونِهِمۡ إِلَّا ٱلنَّارَ وَلَا يُکلِّمُهُمُ ٱللَّهُ يَوۡمَ ٱلۡقِيَـٰمَةِ وَلَا يُزَکيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ (١٧٤) أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَـٰلَةَ بِٱلۡهُدَىٰ وَٱلۡعَذَابَ بِٱلۡمَغۡفِرَةِ‌ۚ فَمَآ أَصۡبَرَهُمۡ عَلَى ٱلنَّارِ (١٧٥) ذَالِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلۡکتَـٰبَ بِٱلۡحَقِّ‌ۗ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِى ٱلۡكِتَـٰبِ لَفِى شِقَاقِۭ بَعِيدٍ۬ (١٧٦)

Indeed those who conceal what Allah has sent down of the Book and exchange it for a small price, they eat into their bellies nothing else than fire, and Allah will not speak to them on the Day of Qiyamah, nor will He purify them, and theirs will be a painful punishment for them. (174) Those are they who exchanged guidance for error, and forgiveness for punishment. How patient they are for the Fire! (175) That is because Allah has sent down the Book with Haqq (truth). And indeed, those who differ over the Book are in extreme dissension. (176)

1-Allah Ta’ala tells the behaviour of those who conceal the merits of Ahlul Bait asws, that they conceal what Allah revealed in Quran, which comprises of superiority of Mohammad sawaw over all the Prophets (a.s.), and superiority of Ali asws over all the Aosiya (a.s.), and by concealing it they get a little wealth of the world, and on the same basis they occupy the state due to ignorance of the people. Such people do not fill anything else in their bellies except the Fire of the Hereafter, which they exchanged by concealing Haqq for the facilities of the world. And Allah will not speak good to them on the day of Qiyamah but He will curse on them, and will capture them, and will say: How evil person you are, you changed My order (arrangement), whom I gave priority, you made him last, and whom I made last, you made him the first, and with whom I have animosity, you loved him, and whom I love, you did animosity to him. And Allah will not purify them from the sins, because sins can only evaporate after melting with the love of Mohammad sawaw, Ali asws, and their pure Aal asws. And if there is no love of Mohammad sawaw & his pure Aal asws, then sins increase, crimes grow, capture is great, and he is thrown into the painful punishment of Fire. (Imam Hassan Askari asws) (al-Burhan, v1, p381)

2-Imam Jafar Sadiq asws said: Saying of Allah, “How patient they are for the Fire” means how patient (persistant) they are on those deeds while knowing that those deeds will lead to the Fire of Hell. (al-Burhan, v1, p382)

3-That punishment which became obligatory due to sins & crimes which is leaving the love of brother & Wasi of Mohammad sawaw, and his opposition. Allah has revealed the Book in which it is warned about opposition of the righteous ones, depature from the truthful ones, and obedience of Fasiqs; that Book which is sent down with Haqq, that do not do such mistake. And those who differed over it, they do not believe in it at all, some says it is magic, some say it is poetry, some say it is guesswork, and they have gone far (in misguidance) due to this opposition of Haqq. (Imam Hassan Askari asws) (al-Burhan, v1, p382)

Lesson:

1-To conceal the merits of Mohammad Mustafa sawaw & Ali Murtaza asws i.e. to do Tafseer of Ayaat in favour of Masumeen asws with own opinion & philosophy instead of Ahadees of Masumeen asws and present it to the public lest they should know the reality, to make in vogue books based on Zunn & Rai (conjecture & opinion) just to keep in hand the wealth & government of the world, and to make public circling around the Mulla instead of obeying Maola asws. Such wealth & government is Fire of Hell.

2-Allah will curse on such Mulla on the day of Qiyamah who changed the order of Allah, i.e. he deposed Maola asws appointed by Allah and declared himself the guardian, and misguided the people that Marifat of Mohammad-o-Aal-e-Mohammad asws is not obligatory, just keep doing Ibadaat to get salvation. No doubt, without the love & devotion of Mohammad-o-Aal-e-Mohammad asws, sins, crimes, and Azaab increase and increase.

3-In fact, those are faithless people who oppose the holy Quran by different tricks that it is poetry, magic, stories of the old, or to say that only 400 or 500 Ayaat are useful, and what laws Allah has revealed in Quran are insufficient & ambiguous, so listen & act on what Mulla says instead of Quran. Such people are far from Haqq.

4-People know very well if they listen to Mulla instead of Allah & Masumeen asws, they will get punishment of Hell, but still with much patience & persistence they keep acting on books devised by Mulla.

يُرِيدُ ٱللَّهُ بِکمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِکمُ ٱلۡعُسۡرَ وَلِتُکۡمِلُواْ ٱلۡعِدَّةَ-- وَلِتُکبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَٮٰكُمۡ وَلَعَلَّکمۡ تَشۡكُرُونَ (١٨٥)

...Allah desires for you ease, and He desires not hardship for you; and (He desireth) that you should complete the period, and that you should glorify Allah for that (to) which He has guided you, and perhaps you will be thankful. (185)

1-Yusr (Ease) is Ali asws, and Usr (hardship) is his (asws) those (1,2,3,etc) opponents, and whoever is (legitimate) progeny of Adam (a.s.) does not enter the Walayat of any other. (Imam Mohammad Baqir asws) (al-Burhan, v1, p402)

Lesson:

1-Who is legitimate child of his father Adam (a.s.) without partnership of Shaitan, he will never enter into the Walayat of any fallible Mulla.

2-Walayat of a fallible Mulla is hardship and punishment. Walayat of Maola asws is easy & comfortable, and guidance from Allah. Be grateful to the Favour of Guidance to Walayat-e-Ali asws, and glorify Allah by saying Allaho Akbar when you hear Zikr of Maola Ali asws.

وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا وَلَـٰكِنَّ ٱلۡبِرَّ مَنِ- ٱتَّقَىٰ‌ۗ وَأۡتُواْ ٱلۡبُيُوتَ مِنۡ أَبۡوَابِهَا‌ۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّکمۡ تُفۡلِحُونَ (١٨٩)

...It is not righteousness that you enter houses from their backs but the righteousness is (in) one who fears Allah. And enter houses from their doors, and fear Allah, that you may be successful. (189)

1-Aosiya asws are the doors of Allah Azza wa Jalla, from which should enter. And if they (asws) were not there, then there would not have been Marifat of Allah, and through them (asws) Allah completed His proof (Hujjat). (Imam Jafar Sadiq asws) (al-Burhan, v1, p415)

2-We are those houses about which Allah commanded to enter from their doors. We are the door of Allah and His house, in which one should enter. Who paid allegiance to us and testified our Walayat, then surely he entered the houses from their doors. And who opposed us, and preferred anyone else over us, then definitely he entered houses from the back. (Amirul Momineen Ali asws) (al-Burhan, v1, p415)

3-I am the city of knowledge and Ali asws is its door, and do not enter the city except from its door. (Rasool Allah sawaw) (al-Burhan, v1, p416)

Lesson:

1-Who testifies Walayat of Maola Ali asws and obeys him (asws), he entered through the door of Allah. And who denies to testify Walayat-e-Ali asws he is trying to enter the house of Allah like thieves & dacoits.

2-No one can gain knowledge by studying different branches of knowledge (so-called) devised by faithless people in Madaris. Knowledge is bestowed by prostrating on the door-step of Bab-ul-ilm while testifying Walayat. Knowledge is Quran and Ahadees of Masumeen asws. Knowledge is not Aeen-e-Akbari, books devised by Muqassir Mulla. Imam-e-Zamana asws transfers the knowledge to the heart of a person whom he wills. When knowledge of Walayat-e-Ali asws is gained, only then eyes of wisdom open.

وَقَـٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٌ۬ وَيَكُونَ ٱلدِّينُ لِلَّهِ‌ۖ فَإِنِ ٱنتَهوۡاْ فَلَا عُدۡوَانَ إِلَّا عَلَى ٱلظَّـٰلِمِينَ (١٩٣)

And fight them until no (more) corruption (mutiny), and religion is for Allah. But if they desist (cease), then there is to be no aggression except against wrong-doers (unjust, oppressors). (193)

1-When Imam Qaim asws will re-appear, he will kill the progeny of the murderers of Imam Hussain asws in exchange of what their forefathers did, because the progeny of the murderers of Imam Hussain asws is happy about what their forefathers did, are proud about it. And if someone is happy about something, then he is like him who did it. And if a person is killed in the east, and a person is happy about his murder in the west, then who is happy is included in the murder according to Allah. And only for this reason when Imam Qaim asws will re-appear, he will kill them due to being happy on what their forefathers did. (Imam Ali Raza asws) (al-Burhan, v1, p418)

Lesson:

1-The enemies of Mohammad-o-Aal-e-Mohammad asws are not excused in this world, nor they will get salvation in the Hereafter, they will be in the worst grade in the Hell. And supporters of the opponents of Masumeen asws will be with them as well. Any Mulla who says that Fadak was not the right of Syyeda asws, will be resurrected with the usurpers. Who is trying to stop Azadari rituals, will be resurrected with the army of Yazid (l.u.). Who opposes Walayat-e-Ali asws will be resurrected with Shaitans. Who is trying to implement unnatural immoral practices, that Muqassir Mulla will be resurrected with the nation of Loot. Who is trying to spread nudity, he will be resurrected with the wild animals. Muqassireen practice all these things.

وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ (٢٠٤) وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ (٢٠٥) وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ فَحَسۡبُهُ ۥ جَهَنَّمُ‌ۚ وَلَبِئۡسَ ٱلۡمِهَادُ (٢٠٦)

And of the people there is he whose speech pleases you in the worldly life, and he calls Allah to witness as to what is in his heart; yet he is the most rigid of opponents. (204) And when he goes away, he strives throughout the land to cause corruption, and to destroy the crops and the human generation; and Allah does not like corruption. (205) And when it is said to him, “Fear Allah”, pride in sin takes hold of him. So Hell is sufficient for him, and how evil is the resting-place. (206)

1-Opponents of Walayat-e-Ali asws are those people whose speech pleases the people in the world, and they destroy the generations and the crops. (Imam Abul Hassan asws) (al-Burhan, v1, p448)

2-Allah declares that unjust transgressor as culprit who is from among the opponents, and what he says from the tongue, opposite to that is hidden in the heart, and he harms Momineen secretly. O servants of Allah, fear Allah (be pious) who claim to love us (asws), and if seldom he repeats sin then it (sin) takes its doer towards exit from Walayat of Mohammad sawaw & Ali asws and Walayat of their pure Aal asws. And if one persists on it, then failure takes towards stone heartedness, and separates from Walayat, and he becomes among the most losers. That sin which takes its doer towards the great failure is injustice to your those brothers who are (firm) on the superiority & Imamat of Ali asws, and believe in the superior Imamat of his Aal asws, and to help Nasbis against them. And do not be deceived (in illusion) by Patience of Allah and lengthy respite, that to become such about whom Allah says: Like Shaitan, that he says to human to deny (Kufr) and when person denies, then he says, “I am immune to you because I fear the Rabb of the worlds.” (al-Hashr, v.16) (Imam Zainul Abideen asws) (al-Burhan, v1, p449)

Lesson:

1-Allah is warning about such people who are apparently very pious and appear to be on Deen-e-Haqq, they swear by Allah (makes Him witness) to take people into trust, they make Duas in front of gatherings for the sake of Mohammad-o-Aal-e-Mohammad asws, but in their hearts is the fire of jealousy towards Masumeen asws. When they become self-made contractors of Deen, then they destroy the generations by misguiding them. And whatever provisions the earth grows, it grows for the sake of Walayat, so they put people in suspicion & doubt about Masumeen asws, then due to disloyalty whatever they eat is Haraam. And such Firouns persist on sins by doing Shirk in Walayat-e-Ali asws, and make Deen a play (drama) suiting their personal desires.

3-Such people are disguised as Shia scholars and they are strangulating Momineen secretly. These stone hearted people are exiled from Walayat, and they do injustice to Momineen steadfast on Walayat-e-Ali asws. These Nasbis are taking advantage of Patience and respite of Allah.

4-Such Satanic character Muqassir Mullas makes people certain that they will be responsible for their deeds & answerability, but when both parties will see Azaab, then they will say we are not responsible for you (we are immune to you) because we are seeing punishment of Allah ourselves, we do not see any means of salvation ourselves.

وَمِنَ ٱلنَّاسِ مَن يَشۡرِى نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ‌ۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ (٢٠٧)

And of the people is he who sells himself, seeking the pleasure of Allah; and Allah is Kind to servants. (207)

1-This verse was revealed in praise of Ali asws, when he slept one night on the bed of Rasool Allah sawaw. The Kafirs of Makkah vowed to murder Rasool Allah sawaw, that young men from all tribes will surround at night all together, and when he (sawaw) will be sleeping, every youth will strike, in this way they will not be able to take revenge from anyone, nor murderer will be identified, because all tribes will be partner in it. So Jibrael (a.s.) came down with revelation and gave message of Allah that make Ali asws, the son of your uncle (asws) to sleep on your bed and migrate towards Madina yourself. He (sawaw) did the same. Young men from all the tribes surrounded the house, but found Ali asws sleeping on the bed, and returned in vain, and Allah failed their conspiracy. (Imam Jafar Sadiq asws) (al-Burhan, v1, p451)

Lesson:

1-The pleasure & happiness (wills) of Allah are with Maola Ali asws. In fact Masumeen asws are Mashiyat of Allah from ever, only Allah announces their merits from time to time again and again. Masumeen asws are expressers of the Attributes of Allah from ever.

2-All Muqassireen are trying their best to finish the Deen of Allah by unsheathing swords of their tongues, and they are thinking that the Last Mohammad asws is sleeping behind the curtain of Ghaibah, so he will not be aware of our conspiracy. But when the Ali son of Ali asws will re-appear by raising the curtain of Ghaibah, first of all he will slaughter the enemies of Walayat with Zulfiqaar, will kill the enemies of Azadari with children of Yazid (l.u.), will cast those into Hell who are changing Halaal-e-Mohammadi and Haraam-e-Mohammadi.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِى ٱلسِّلۡمِ کآفَّةً۬ وَلَا تَتَّبِعُواْ خُطُوَاتِ ٱلشَّيۡطَـٰنِ‌ۚ إِنَّهُ ۥ لَکمۡ عَدُوٌّ۬ مُّبِينٌ۬ (٢٠٨)

O you who believe! Enter into Silm (Islam, submission) completely, and do not follow the footsteps of Shaitan. Indeed, he is an open enemy for you. (208)

1-Enter into Islam completely, it means into Walayat-e-Ali asws, and do not follow the foot-steps of Shaitan, it means do not obey anyone else. “As-Silm” means Walayat of Ali asws and his Aosiya Imams asws. (Imam Jafar Sadiq asws) (al-Burhan, v1, p455)

2-Aal-e-Mohammad asws are Bab-e-Hittah and Bab-e-Silm, so enter completely into As-Silm, and do not follow the foot-steps of Shaitan. (Amirul Momineen Ali asws) (al-Burhan, v1, p456)

Lesson:

1-Allah commands to enter into Walayat-e-Ali asws completely, and do not follow anyone else. The opponent of Allah, Muqassir Mulla says: Do not recite the testimony of Walayat-e-Ali asws, rather enter my Walayat-e-Faqeh. Note the arrogance of Mulla that whoever will follow him, then Mulla will answer (give Hisab Kitab) for him on the day of Qiyamah. In fact, Mulla wants to take out the weak-faith people from the boat of salvation, Bab-e-Hittah, and Bab-as-Silm to drown them in the ocean of Azaab.

فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡکمُ ٱلۡبَيِّنَـٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَکيمٌ (٢٠٩)

And if you slip away after the clear proofs have come to you, then know that Allah is Mighty, Wise. (209)

1-If you slipped away from Walayat (Silm) & Islam which was only perfected by the faith of Walayat-e-Ali asws, then testimony of Nabuwat with opposition of Walayat-e-Ali asws does not give any benefit, as testimony of Tauheed does not give any benefit with opposition of Nabuwat. If you slip after the clear proofs (guidance) have come, it means that what Rasool Allah sawaw told, and Mohammad sawaw gave you undeniable clear proofs of Imamat & superiority of Ali asws, that Nabi sawaw who is truthful, and his Deen is Haqq, then know that Allah is Mighty and Wise, that He has Power to capture the opponents of His Deen, and those who belie His Nabi sawaw as well.

No one has power to prevent Him to take revenge from opponents, and He is Omnipotent to give reward to those who know His Deen, and not a single one has power to prevent Him to give reward to His obedient, and He is Wise in whatever He does. He does not give unnecessary, who is obedient to Him, gives him good in abundance, and keeps him on his status, and bestows His Blessing on him completely. And who is disobedient to Allah, He does not do injustice to him, but His capture is severe.

No doubt, Ali asws is like Ka’ba, about which Allah has commanded that say prayer facing towards it. Allah has appointed him (asws) that you go to him regarding the affairs of Deen and Dunya (world). And if Kafirs turn faces away from it, then nothing decreases from the honour & superiority of Ka’ba, nor its status can be insulted. Similarly if Haqq (right) of Ali asws was postponed by Muqassireen, then the splendor of Ali asws does not decrease, and who reject the obligatory are unjust ones. (Imam Hassan Askari asws) (al-Burhan, v1, p457)

Lesson:

1-Offer prayer in such a way that face towards Ka’ba, which is similitude of Maola Ali asws, and Ali Ali asws should be in heart and on tongue.

2-Muqassireen who deny the testimony of Walayat, their testimony of Tauheed & Nabuwat will not benefit them. In fact, they belie the clear proofs of truthful Nabi sawaw, and they are unjust (Zalim) by rejecting the obligatory order of Walayat.

هَلۡ يَنظُرُونَ إِلَّآ أَن يَأۡتِيَهُمُ ٱللَّهُ فِى ظُلَلٍ۬ مِّنَ ٱلۡغَمَامِ وَٱلۡمَلَـٰٓٮِٕکةُ وَقُضِىَ ٱلۡأَمۡرُ‌ۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ (٢١٠)

Are they waiting but that Allah should come to them in the shadows of the Ghamam with the angels? Then the matter is decided. And all the matters return to Allah. (210)

1-Iblees asked respite until Qiyamah, but Allah gave until the day of known date. When the day of the known date will come, Iblees will appear with all his followers from the day when Adam (a.s.) was created to the day of known date. And Amirul Momineen asws will appear for the last time. On the day of the known date, Amirul Momineen asws and his companions, and Iblees and his companions will face each other on a land of Furat which is called Roha, near Kufa. And it will be such a battle that it would never been happened before since the creation of the worlds. Companions of Amirul Momineen asws will retreat hundred steps that some of them’s feet will be in Furat (river), at that time Jabbaar Azza wa Jalla will come down in the shadow of Ghamam, and Angels (a.s.) will come down, and matter will be decided, and Rasool Allah sawaw will come forward with the spear of Noor. When Iblees will see, he will run backwards, then his companions will ask: What is your intention that you are running away? He will say: What I am seeing, you are not seeing that, I am afraid of Allah, the Rabb of the worlds. Nabi Allah sawaw will chase him to hit the spear between his shoulders, and he will be killed, and all his followers will be killed. That time only Allah will be worshiped, and there will be no Shirk, and Amirul Momineen asws will govern for forty four thousand years. And one thousand sons will be born to every Shia of Ali asws, every year one son. And at that time, two paradises will appear at Masjid Kufa & its surroundings by the permission of Allah. (Imam Jafar Sadiq asws) (al-Burhan, v1, p458)

Lesson:

1-The enemy of Masumeen asws, Iblees will come with all his Shias for the last battle after Zahoor of Imam-e-Zamana asws, and there will be a severe battle with Shias of Maola Ali asws. At that time Allah will come in the shadow of Ghamam, i.e. that Ghamam will come which is expresser of all the Attributes of Allah. Ghamam is one of the holy names of Maola Ali asws. The government of Masumeen asws will stay for very very long time with Mashiyat-e-Elahi. The land of Kerbala & Najaf will be paradises for the Momineen, and all Shias will be clean from all impurities, and Allah will bestow them pious & pure children.

يَسۡـَٔلُونَكَ عَنِ ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ‌ۖ قُلۡ فِيهِمَآ إِثۡمٌ۬ کبِيرٌ۬ وَمَنَـٰفِعُ لِلنَّاسِ وَإِثۡمُهُمَآ أَکۡبَرُ مِن نَّفۡعِهِمَا‌ۗ وَيَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلۡعَفۡوَ‌ۗ كَذَالِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأَيَـٰتِ لَعَلَّکمۡ تَتَفَكَّرُونَ (٢١٩)

They ask you about alcohol and gambling. Say: In both is great sin, and (some) benefit for people; but the sin of them is greater than their benefit. And they ask you what they should spend. Say: What is surplus. Thus Allah makes clear to you the verses, that you might give thought. (219)

1-Someone asked about alcohol that it is forbidden or Haraam? Imam asws said: Allah has declared it Haraam in His Book, “Say: My Rabb has declared immoral deeds Haraam, whether openly or secretly, and sin (ithm), and transgression without any right” (al-A’raf, 33), which are open, i.e. adultery which was done openly in the time of ignorance, and which are hidden, i.e. when a person used to die then his son used to marry his wives, Allah has declared this Haraam. And sin (ithm) is exactly alcohol, that Allah says, “They ask you about alcohol and gambling. Say: In both is great sin, and (some) benefit for people”, so in Quran ithm means alcohol and gambling, whose sin is greater than benefit.

This Ayat (219) was revealed first in forbiddance of alcohol. Then people knew the forbiddance of alcohol, gambling, idols, and divining arrows, so Allah said: O you who believe, indeed, alcohol, gambling, idols, and divining arrows are but filthy works of Shaitan, so avoid it that you may be successful. (al-Ma’idah 90). In this verse forbiddance is more severe than the first. Then third verse became more severe than the first and second, “Shaitan only wants to cause between you animosity and hatred through alcohol and gambling, and to prevent you from Zikr of Allah and Salaah. So will you not desist? (al-Ma’idah 91). In this way Allah clearly told the reasons to avoid it, and in fourth verse clearly narrated its forbiddance (A’raf 33 which is mentioned above) (Imam Abul Hassan asws) (al-Burhan, v1, p466)

2-Imam Baqir asws said: Nard and Shatranj (Chess) are gambling.

3-Imam Ali Naqi asws said about this verse: All (types of) gambling are Maiser, and all intoxicants are Haraam. (al-Burhan, v1, p468)

Lesson:

1-Alcohol & gambling is the root of all moral & economic problems. Which thing is Haraam in big amount, its even one sip is Haraam. Rules & regulations of Allah never change, and Halaal-e-Mohammadi & Haraam-e-Mohammadi will remain as it is until Qiyamah.

Muqassir Mulla is openly saying that they have the authority to decide Haraam & Halaal. They have declared playing chess permissible. They discuss the benefits of alcohol in Madaris, and if one can control his senses after drinking alcohol, then it is not Haraam for him. Immoral acts are now Makrooh instead of Haraam, such act due to which Allah destroyed the nation of Loot (a.s.). So there is open opposition of Deen-e-Haqq.

حَـٰفِظُواْ عَلَى ٱلصَّلَوَاتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ وَقُومُواْ لِلَّهِ قَـٰنِتِينَ (٢٣٨)

Guard the prayers, and (especially) the middle prayer, and stand before Allah with devotion (reciting Qunoot). (238)

1-Prayers are Rasool Allah sawaw, Amirul Momineen asws, Fatima asws, Hassan asws, and Hussain asws, and middle prayer is Amirul Momineen asws, and stand (in prayer) for Allah with obedience, it means obedience of Imams asws. Qunoot is that Dua which is in Qiyam of Salaah. (Imam Jafar Sadiq asws) (al-Burhan, v1, p510)

Lesson:

1-Allah Azza wa Jalla made the prayers obligatory only & only that the Zikr of Mohammad-o-Aal-e-Mohammad asws should remain alive, and especially people should not forget Walayat of Maola Ali asws, and in Qunoot people should make Dua for Zahoor of Imam-e-Zamana asws and should curse on the enemies of Masumeen asws.

But Muqassir Mulla wishes that Namaz should be read on Sunnah of Iblees instead of Sunnah of Masumeen asws.

مَّن ذَا ٱلَّذِى يُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنً۬ا فَيُضَـٰعِفَهُ ۥ لَهُ ۥۤ أَضۡعَافً۬ا کثِيرَةً۬‌ۚ وَٱللَّهُ يَقۡبِضُ وَيَبۡصُۜطُ وَإِلَيۡهِ تُرۡجَعُونَ (٢٤٥)

Who is it that will lend to Allah a goodly loan, so that He may multiply it for him manifold? And Allah withholds and grants abundance, and to Him you will return. (245)

1-When this verse “Who will bring Hasna (virtue), for him is better reward than that” (al-Naml, 89) was revealed, then Rasool Allah sawaw said: Ya Allah, increase. Then verse was revealed “Who will bring Hasna, tenfold reward is for him” (al-An’am, 160), so again said: Ya Allah increase. Then this verse (al-Baqarah, 245) was revealed, and from Allah manifold (Katheer) is that which is not countable and it is never ending. (Imam Jafar Sadiq asws) (al-Burhan, v1, p516)

2-Is’haq bin Ammar asked Imam Abul Hassan asws: What is the meaning of “Who is it that will lend to Allah a goodly loan”? Imam asws said: It is Silatul Imam (kind relation with Imam asws). (al-Burhan, v1, p516)

Lesson:

1-Hasna (virtue) means Silatul Imam, i.e. connection with Imam, or the right of Imam, or the right of Walayat. Testimony of Walayat is that Hasna that its reward is never ending. The right of Imam is being given to Muqassir Mulla instead of spending it as Allah has commanded. Muqassir Mulla not only opposes the right of Walayat of Imams asws but does Shirk in it as well.

أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِىٓ إِسۡرَآءِيلَ مِنۢ بَعۡدِ مُوسَىٰٓ إِذۡ قَالُواْ لِنَبِىٍّ۬ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِکا نُّقَـٰتِلۡ فِى سَبِيلِ ٱللَّهِ‌ۖ قَالَ هَلۡ عَسَيۡتُمۡ إِن کتِبَ عَلَيۡکمُ ٱلۡقِتَالُ أَلَّا تُقَـٰتِلُواْ‌ۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَـٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِيَـٰرِنَا وَأَبۡنَآٮِٕنَا‌ۖ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡاْ إِلَّا قَلِيلاً۬ مِّنۡهُمۡ‌ۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّـٰلِمِينَ (٢٤٦) وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَکمۡ طَالُوتَ مَلِكً۬ا‌ۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلۡمُلۡكُ عَلَيۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ يُؤۡتَ سَعَةً۬ مِّنَ ٱلۡمَالِ‌ۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَٮٰهُ عَلَيۡکمۡ وَزَادَهُ ۥ بَسۡطَةً۬ فِى ٱلۡعِلۡمِ وَٱلۡجِسۡمِ‌ۖ وَٱللَّهُ يُؤۡتِى مُلۡکهُ ۥ مَن يَشَآءُ‌ۚ وَٱللَّهُ وَاسِعٌ عَلِيمٌ۬ (٢٤٧) وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ءَايَةَ مُلۡکهِۦۤ أَن يَأۡتِيَکمُ ٱلتَّابُوتُ فِيهِ سَکينَةٌ۬ مِّن رَّبِّکمۡ وَبَقِيَّةٌ۬ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَـٰرُونَ تَحۡمِلُهُ ٱلۡمَلَـٰٓٮِٕكَةُ‌ۚ إِنَّ فِى ذَالِكَ لَأَيَةً۬ لَّکمۡ إِن كُنتُم مُّؤۡمِنِينَ (٢٤٨) فَلَمَّا فَصَلَ طَالُوتُ بِٱلۡجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبۡتَلِيکم بِنَهَرٍ۬ فَمَن شَرِبَ مِنۡهُ فَلَيۡسَ مِنِّى وَمَن لَّمۡ يَطۡعَمۡهُ فَإِنَّهُ ۥ مِنِّىٓ إِلَّا مَنِ ٱغۡتَرَفَ غُرۡفَةَۢ بِيَدِهِۦ‌ۚ فَشَرِبُواْ مِنۡهُ إِلَّا قَلِيلاً۬ مِّنۡهُمۡ‌ۚ فَلَمَّا جَاوَزَهُ ۥ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ ۥ قَالُواْ لَا طَاقَةَ لَنَا ٱلۡيَوۡمَ بِجَالُوتَ وَجُنُودِهِۦ‌ۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُواْ ٱللَّهِ کم مِّن فِئَةٍ۬ قَلِيلَةٍ غَلَبَتۡ فِئَةً۬ کثِيرَةَۢ بِإِذۡنِ ٱللَّهِ‌ۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِينَ (٢٤٩) وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرً۬ا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡکـٰفِرِينَ (٢٥٠)

Have you not seen the leaders of the Children of Israel after Moses, when they said to their prophet: Appoint for us a king and we will fight in Allah's way. He said: Would you perhaps then refrain from fighting if fighting were prescribed for you? They said: And why should we not fight in Allah's way when we have been driven out from our dwellings and from our children? But, when fighting was prescribed for them, they turned away, except a few of them. And Allah is Knowing of the wrongdoers. (246) And their Prophet said to them: No doubt, Allah has appointed Taloot as a king for you. They said: How can he have kingship over us while we are more worthy of kingship than him, since he has not been given wealth enough? He said: Indeed, Allah has chosen him above you, and has increased him abundantly in wisdom and stature, and Allah bestows His Sovereignty to whom He wills, and Allah is All-Encompassing, All-Knowing. (247) And their Prophet said to them: Indeed, the sign of his kingship is that the chest (Taboot) will come to you in which is the peace (Sakina) from your Rabb, and a remnant of that which the family of Musa and the family of Haroon left behind, the Angels carrying it. No doubt, in that is a sign for you if you are believers. (248) And when Taloot set out with the army, he said: Indeed, Allah will test you by a river. So whoever will drink from it he is not of me, and whoever will not taste it he is of me, except him who takes (from it) in the hollow of his hand. But they drank from it, except a few of them. And after he had crossed it (the river), he and those who believed with him, they said: We have no power this day against Jaloot and his army. But those who knew that they would meet Allah exclaimed: How many a small group has overcome a large group by Allah's permission! Allah is with the patient. (249) And when they went into the field against Jaloot and his army they said: Our Rabb! Bestow on us patience, make our feet firm, and give us victory over the disbelieving people. (250)

1-After Musa (a.s.), Bani Israel started disobedience of Allah and alteration in Deen, and did not listen to their Nabi Armiya (a.s.), then Jaloot occupied them, who was a Qabti, he started killing the men and driving them out of houses, snatching wealth. Then they begged their Nabi, to request Allah that He should give them a king to fight. Nabi said: If battle is prescribed then you will deny to fight. The people said: Why we will not fight, while we have been driven out of houses and from children. Allah appointed Taloot (a.s.) their king, who was from the progeny of Binyameen, brother of Yousuf (a.s.). And Allah has given him knowledge and power. And Allah told the sign of his kingship that Taboot-e-Sakina will come back, which will be carried by the Angels (a.s.). Taboot-e-Sakina is that chest which Allah sent, and the mother of Musa (a.s.) put him in it and floated in the river. It was 3 hands (4.5 feet) long and 2 hands (3 feet) wide. Bani Israel used to respect it and get blessing. Musa (a.s.) placed the tablets of Taurat, armour, and symbols of Nabuwat in it and handed it over to Yousha (a.s.). Later on, Bani Israel did not respect it, and their children made it a play, then Allah took away (raised) the Taboot. When Armiya (a.s.) made Dua, it came back for Taloot (a.s.). Air of Jannah was coming out of it, whose (air) name is Sakina. Allah revealed to Armiya (a.s.): Who will fit in armour of Musa (a.s.), he will kill Jaloot, and he is Dawood bin Aasi (a.s.) from the progeny of Lawi bin Yaqoob (a.s.). Aasi had ten sons. Taloot (a.s.) gathered the army, and told Aasi to bring his sons as well, so he left Dawood (a.s.) with the herd and brought the other sons, armour was not fitting anyone, for some it was large and for some small. Then Dawood (a.s.) was called and it was fitting him. He brought his catapult with him, and picked up three stones on the way on their request. Dawood (a.s.) was severe in power and bravery. When Taloot (a.s.) went forth with the army, he said: Do not drink water from the river on the way, it is your test. Sixty thousand drank water, and three hundred & thirteen did not drink water and only they were able to fight. Jaloot was sitting on an elephant, a crown on the head with a ruby on it. Dawood (a.s.) pelted one stone on rightside army, they were defeated, pelted one on leftside army, they were defeated as well. Pelted third stone on the forehead of Jaloot, it hit on the ruby and pierced into the brain, and he fell and died. (Summary of Ahadees of Masumeen asws) (al-Burhan, v1, p518)

Lesson:

1-Those who alter & change the Deen of Allah by transgressing & disobeying Allah, they do not respect the Symbols of Allah (Sha’air Ullah). While infallible Angels (a.s.) are proud to carry Taboot. Sha’air-ul-Hussainia (Symbols of Hussain asws) are superior to Taboot-e-Sakina, but Muqassireen insult them and mock them by saying that those are traditions of ignorance. But they do not realize that the avenger of the holy blood of Maola Hussain asws is watching their evil deeds continuously from behind the curtain of Ghaibah.

2-The chief & leader of a nation should have knowledge & bravery. Like one-eyed king among the blind, a person with crooked limb who is not eligible to lead the prayer even, how he can be the leader, while he has no knowledge as well, except dirty politics.

3-By respecting Sha’air Ullah, one gets blessings and piety of the heart increases.

وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٍ۬ لَّفَسَدَتِ ٱلۡأَرۡضُ-- وَلَـٰکنَّ ٱللَّهَ ذُو فَضۡلٍ عَلَى ٱلۡعَـٰلَمِينَ (٢٥١)

And if Allah had not repelled some people by others the earth would have been corrupted. But Allah is full of Bounty to the worlds. (251)

1-No doubt, Allah repells (removes hardships) from those Shias who do not offer prayer due to those Shias who offer prayer, and if all of them would not say prayer, then surely would perish. And who keep fasts due to them those are saved who do not keep fasts, and if all would leave fasts then surely would perish. And no doubt, who adopt piety due to them those are saved who do not purify their souls, and if all of them would leave piety then surely would perish. And no doubt, who perform Hajj due to them those Shias are saved who do not perform Hajj, and if all of them would leave Hajj then surely would perish. And same is the saying of Allah: “And if Allah had not repelled some people by others the earth would have been corrupted. But Allah is full of Bounty to the worlds.” By Allah, this verse was revealed only for you (Shias), and no one else is meant by it. (Imam Jafar Sadiq asws) (al-Burhan, v1, p525)

2-Rasool Allah sawaw said: Indeed, due to one Saley (pious) Muslim Allah saves about one hundred thousand houses around from hardships. Then recited this verse. (al-Burhan, v1, p526)

Lesson:

1-Saley (pious) is that who is steadfast on Walayat with tongue and practice. Our kind teachers Masumeen asws, how nicely with love they are persuading to perform Ibadaat with Marifat. There can not be more kindness that all the time, in every condition they take care of their Shias. Masumeen asws wish that we should offer prayer openly with Walayat-e-Ali asws, keep fasts in remembrance of Karbala, give Zakah of life & wealth for the sake of Walayat-e-Ali asws, go for Tawaf of the place of Zahoor of Maola Ali asws. Allah is only pleased with the Ibadaat of the lovers of Maola Ali asws.

تِلۡكَ ٱلرُّسُلُ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضٍ۬‌ۘ مِّنۡهُم مَّن كَلَّمَ ٱللَّهُ‌ۖ وَرَفَعَ بَعۡضَهُمۡ دَرَجَـٰتٍ۬‌ۚ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَـٰتِ وَأَيَّدۡنَـٰهُ بِرُوحِ ٱلۡقُدُسِ‌ۗ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلَ ٱلَّذِينَ مِنۢ بَعۡدِهِم مِّنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَـٰتُ وَلَـٰكِنِ ٱخۡتَلَفُواْ فَمِنۡهم مَّنۡ ءَامَنَ وَمِنۡهم مَّن كَفَرَ‌ۚ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلُواْ وَلَـٰكِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُ (٢٥٣)

Those messengers, some of them We caused to excel others, among them were those to whom Allah spoke, and some of them He exalted in degree; and We gave Eesa son of Mariyam clear proofs and We supported him with the holy Spirit. And if Allah had willed, those (generations) who succeeded them would not have fought each other after the clear proofs had come to them. But they differed, some of them believed and some disbelieved. And if Allah had willed, they would not have fought each other; but Allah does what He wills. (253)

1-During battle, one person asked Imam Ali asws: Ya Amirul Momineen asws, what name we should give these people with whom we are fighting, because they invite towards One Allah, Rasool sawaw is same one, prayer is same, Hajj is same? Imam asws said: The name which Allah gave them in His Book, (and recited this verse and said): When difference is there, then we are on the side of Haqq, concerning Allah, for Nabi sawaw and for Haqq. So we are those who are believers, and they are those who disbelieved, and Allah wants that we should fight with them under His Will & Intention. (Amirul Momineen asws) (al-Burhan, v1, p527)

Lesson:

1-In spite of Usool-e-Deen & Farooh-e-Deen (Tauheed, Risalat, prayers, Hajj, etc.) being the same, if anyone argue & fight Walayat-e-Ali asws, he is surely Kafir, even if he is so-called Shia.

2-Allah does not implement Deen by force, this world is examination centre to see who obeys Walayat-e-Elahi and who does Shirk in it.

3-People in general have three spirits: with spirit of Quwat defends himself and earns living, with spirit of Shahwat gets taste of food and pleasure of world, with spirit of Badn walks on earth. And Momineen firm on Walayat have spirit of Emaan as well, with which they do Ibadat of Allah and do not make any partner in His Walayat. And infallible Rasools & Imams asws have Spirit al-Quds as well.

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡحَىُّ ٱلۡقَيُّومُ‌ۚ لَا تَأۡخُذُهُ ۥ سِنَةٌ۬ وَلَا نَوۡمٌ۬‌ۚ لَّهُ ۥ مَا فِى ٱلسَّمَـٰوَاتِ وَمَا فِى ٱلۡأَرۡضِ‌ۗ مَن ذَا ٱلَّذِى يَشۡفَعُ عِندَهُ ۥۤ إِلَّا بِإِذۡنِهِۦ‌ۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ‌ۖ وَلَا يُحِيطُونَ بِشَىۡءٍ۬ مِّنۡ عِلۡمِهِۦۤ إِلَّا بِمَا شَآءَ‌ۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَـٰوَاتِ وَٱلۡأَرۡضَ‌ۖ وَلَا يَـُٔودُهُ ۥ حِفۡظُهُمَا‌ۚ وَهُوَ ٱلۡعَلِىُّ ٱلۡعَظِيمُ (٢٥٥)

Allah - There is no God except Him, the Ever-Living, the Sustainder of existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is in the earth. Who is that who can intercede with Him except by His permission? He knows what is in front of them and what is behind them, and they encompass nothing of His knowledge except what He wills. His Kursi (throne) extends over the heavens and the earth, and their preservation never tires Him. And He is al-Ali al-Azeem. (255)

1-It was asked from Imam Jafar Sadiq asws: Who is that can intercede with Allah except with His permission? Imam asws said: We are those who intercede. (al-Burhan, v1, p529)

2-It was asked from Imam Ali Raza asws: Did Allah knew Himself before creating the creation? Imam asws said: Yes. It was asked: Was Allah seeing and hearing as well? Imam asws said: He is not dependent on that, because He does not need to question, nor in need of anything, His Self is Power to implement, and He is not even in need of giving a Name to Himself, but for others He gave Names to Himself, so that He can be called with them, because if we do not call Him with Name then how we will know Him. First of all He gave Himself the Name of Ali-al-Azeem, because He is the Most High from all the things, thus its meaning is Allah, and His Ism (Name) is Ali-al-Azeem, and this is His first Ism, because He has the Power over every thing. (al-Burhan, v1, p533)

3-Seven skies and seven earths are in Kursi as a ring is lying in a desert, and then Arsh is bigger than Kursi as a desert to a ring. (Rasool Allah sawaw) (al-Burhan, v1, p534)

Lesson:

1-The owners of intercession are only Masumeen asws. Any fallible can not take responsibility for anyone else for answerability.

2-The first Name which Allah gave to Himself is Ali-al-Azeem, and His favourite Ism (name) is Ali-al-Murtaza who is expresser of His Attributes, and treasure of His Knowledge.

لَآ إِكۡرَاهَ فِى ٱلدِّينِ‌ۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَىِّ‌ۚ فَمَن يَكۡفُرۡ بِٱلطَّـٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَا‌ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ (٢٥٦) ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُواْ يُخۡرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ‌ۖ وَٱلَّذِينَ كَفَرُوٓاْ أَوۡلِيَآؤُهُمُ ٱلطَّـٰغُوتُ يُخۡرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَـٰتِ‌ۗ أُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِيها خَـٰلِدُونَ (٢٥٧)

There is no compulsion in religion. The right direction has become distinct from the wrong. So whoever rejects Taghoot (false deities) and believes in Allah has grasped a firm handhold which will never break. And Allah is Hearer, Knower. (256) Allah is the Guardian of those who believe, He brings them out of darkness into light. And for those who disbelieve, their guardians are Taghoot, they bring them out of light into darkness, they are the companions of the Fire, they will abide in it eternally. (257)

1-Someone said to Imam Jafar Sadiq asws: I meet people and often surprised that the people who are not under your Walayat but under the Walayat of others, they are honest, and truthful, and faithful, and those who are under your Walayat (guardianship) they have no honesty, loyalty, and truth. Imam asws sat straight and said in anger: He has no Deen who obeyed Allah due to Walayat of unjust Imam who is not from Allah; and for him there is no capture who obeyed the just Imam (asws) who is from Allah. That person said: Then those people have no Deen and these people have no capture? Imam asws said: Yes, those have no Deen and these have no capture. Do not you hear the saying of Allah Azza wa Jalla, “Allah is Wali (Guardian) of those who believe, He brings them out of darkness into light” it means from the darkness of sins into the light of repentance & forgiveness due to Walayat of all the just Imams asws who are from Allah. And the saying of Allah, “Those who disbelieve their Walis are Taghoot who bring them out of light into darkness” it only means that they were in the light of Islam, but when they accepted the Walayat of unjust Imam who is not from Allah, then due to his Walayat they went out of the light of Islam into the darkness of Kufr, then Allah made Fire obligatory on them along with the Kafirs, and they are the companions of Hell, and they will abide there forever. (al-Burhan, v1, p535)

2-Rasool Allah sawaw said: Who wishes that he should hold the strong handle which will never break, then he should hold the Walayat of my brother & Wasi Ali ibne Abi Talib asws. Because he will not perish who loved him and accepted him as Wali. And he will not get salvation who kept grudge & animosity with him. (al-Burhan, v1, p536)

3-Rasool Allah sawaw said: Who obeyed the Imams asws from the progeny of Hussain asws, he obeyed Allah, and who disobeyed them, he disobeyed Allah. They are the strong handle (Urwatul Wusqa) and they are medium (Waselah) towards Allah. (al-Burhan, v1, p537)

4-Rasool Allah sawaw said: After me, unjust rebellion will appear, only he will get rid of it who holds Urwatul Wusqa. It was asked: Ya Rasool Allah sawaw, what is Urwatul Wusqa? Said: Walayat of Syyedul Wasiyeen. It was asked: Ya Rasool Allah sawaw, who is Syyedul Wasiyeen? Said: Amirul Momineen asws. It was asked: Ya Rasool Allah sawaw, who is Amirul Momineen asws? Said: Maola of Muslims and Imam after me. It was asked: Ya Rasool Allah sawaw, who is Maola of Muslims and Imam after you? Said: My brother Ali ibne Abi Talib asws. (al-Burhan, v1, p 537)

5-Allah Tabarak wa Ta’ala says: I will surely punish those who obeyed that Imam who is not from Allah, even if the deeds of those people are good and pure. And I will definitely forgive those people who obeyed Imams asws who are from Allah, even if the deeds of those people have sins.

The enemies of Ali Amirul Momineen asws will remain in Hell forever, even if the aim of their Deen is piety, purity, and worship. And who believe in Ali asws will remain in Jannah forever, even if their deeds are opposite. (Imam Jafar Sadiq asws) (al-Burhan, v1, p539)

6-Imam Mohammad Baqir asws said about this verse: Those people who denied the Walayat of Ali ibne Abi Talib asws, their guardians are Taghoot, it means the enemies of Ali asws and their followers who take people out of light, and light (Noor) is Walayat-e-Ali asws, and they take them into the darkness of Walayat of enemies. (al-Burhan, v1, p539)

Lesson:

1-According to Allah, salvation depends only and only on to keep steadfast on Walayat-e-Ali asws.

2-Any Mulla who does Shirk in Walayat-e-Ali asws, and he is against Azadari and Infallibility of Masumeen asws, he is Zalim, Walayat of such Zalim expels from Islam. The Muqallideen of such Zalim will be in the lower class than Kafirs in Hell.

3-After Rasool Allah sawaw, the unjust rebellion is continuously perpetuating. So whoever wants salvation should hold the strong handle of Walayat-e-Ali asws, and leave alone the Walayat of fallible Zalim Mulla.

4-Without Walayat-e-Ali asws, piety, purity, and worship according to the Fatawa of Muqassir Mulla is of no use. Commandments & Fatawa are only for Allah and Masumeen asws.

5-To reject Taghooti Mulla is obligatory along with acknowledgement of Walayat-e-Ali asws.

وَإِذۡ قَالَ إِبۡرَاهِـۧمُ رَبِّ أَرِنِى کيۡفَ تُحۡىِ ٱلۡمَوۡتَىٰ‌ۖ قَالَ أَوَلَمۡ تُؤۡمِن‌ۖ قَالَ بَلَىٰ وَلَـٰكِن لِّيَطۡمَٮِٕنَّ قَلۡبِى‌ۖ قَالَ فَخُذۡ أَرۡبَعَةً۬ مِّنَ ٱلطَّيۡرِ فَصُرۡهُنَّ إِلَيۡكَ ثُمَّ ٱجۡعَلۡ عَلَىٰ كُلِّ جَبَلٍ۬ مِّنۡهنَّ جُزۡءً۬ا ثُمَّ ٱدۡعُهُنَّ يَأۡتِينَكَ سَعۡيً۬ا‌ۚ وَٱعۡلَمۡ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ۬ (٢٦٠)

And when Ibraheem said: My Rabb! Show me how You give life to the dead. Said He: Don’t you believe? He said: Yes, but only to satisfy my heart. Said He: Take four of the birds and cause them to incline to you, then place a part of them on each hill, then call them, they will come to you in haste, and know that Allah is Mighty, Wise. (260)

1-Allah revealed to Ibraheem (a.s.): I have made a friend (Khaleel) from among My servants, if he will ask to revive the dead, I will accept it. Ibraheem (a.s.) thought in heart: I am that Khaleel. So he requested: My Rabb, show me how You give life to the dead. Then Allah said: Don’t you believe? Ibraheem (a.s.) replied: Why not, but for the satisfaction of the heart that that friendship (Khullat) is for me. So Ibraheem (a.s.) took four birds with the order of Allah, which were eagle, duck, peacock, and rooster. (In some narrations crow, dove, and woodpecker are mentioned, anyway they were four birds). He mixed them after cutting them into pieces, then put their pieces on ten hills around, and called them after holding their beaks in hands, and kept grains and water with him as well. Their pieces came and joined together, and Ibraheem (a.s.) left the beaks and they also joined with their bodies, and they started drinking water and eating grains, and said: O Nabi Allah (a.s.), you gave us life, may Allah give you long life. Then Ibraheem (a.s.) said: No doubt, Allah gives life and death, and He is Powerful over all the things. (Imam Ali Raza asws) (al-Burhan, v1, p550)

Lesson:

1-Ibraheem (a.s.) knew that whom Allah appoints as Imam, gives him authority over life and death as well. So for the satisfaction of his heart that Allah has made him Khaleel & Imam, and Imamat will be in his progeny, he asked this question, which Allah fulfilled.

2-If Imam asws calls his followers, even if they are in different corners of the world, they will get together in no time on the call of the Imam asws, just as the companions of Imam-e-Zamana asws will get together.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَـٰتِ مَا کسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِ‌ۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِ‌ۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ (٢٦٧)

O you who believe! Spend from the good things which you have earned and from that which We have produced from the earth for you. And do not seek the bad (with intent) to spend thereof (in charity) while you would not take it for yourselves except with closed eyes (disdain); and know that Allah is Needless, Praiseworthy. (267)

1-In the time of ignorance people had bad professions, when they became Muslims, they wanted to give alms from their wealth, so Allah Tabarak wa Ta’ala forbade that only spend in the way of Allah from good earning. (Imam Jafar Sadiq asws) (al-Burhan, v1, p560)

Lesson:

1-It is forbidden to spend in the way of Allah from the wealth which is earned through deceit, fraud, drugs, and forbidden professions. While greedy Muqassir Mulla is declaring such earning good after taking one fifth of that. Allah does not need such wealth which is earned by giving harm to the human beings.

يُؤۡتِى ٱلۡحِکۡمَةَ مَن يَشَآءُ‌ۚ وَمَن يُؤۡتَ ٱلۡحِکۡمَةَ فَقَدۡ أُوتِىَ خَيۡرً۬ا کثِيرً۬ا‌ۗ وَمَا يَذَّکرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَـٰبِ (٢٦٩)

He gives wisdom to whom He wills, and to whom wisdom is given, he certainly has been given abundant good. But none remembers except people of understanding. (269)

1-Imam Jafar Sadiq asws said about this saying of Allah, “to whom wisdom (Hikmat) is given, surely he has been given abundant good (Khair)” it means obedience of Allah and Marifat of Imam. Allah will give concession from the Fire and the punishment due to Marifat of Imam asws and avoidance from great sins. (al-Burhan, v1, p563)

2-Rasool Allah sawaw said: Allah has not divided anything greater than Aql (wisdom) among the servants. The sleep of wise is better than keeping awake of ignorant, and standing of wise is better than restlessness of ignorant. And Allah has not raised any Nabi or Rasool until perfected his wisdom (intelligence), and his wisdom is superior to collective wisdoms of all Ummah, and whatever is in the heart of Nabi (sawaw) that is superior to Ijtihad of Mujtahideen, and a servant can not fulfil the duties of Allah at all until gets wisdom form him. And all worshipers can not understand the virtues of Ibadaat as a wise knows, and wise people are the people of understading (Olil Albab), and Allah says, “And non does Zikr (remember) except Olil Albab.” (al-Burhan, v1, p564)

Lesson:

1-Hikmat (wisdom) is Walayat-e-Ali asws, whoever got it, certainly Allah bestowed him everything. And only wise & intelligent people (Olil Albab) do Zikr-e-Walayat-e-Ali asws.

2-Saying of Masoom asws is superior & better than Ijtihadi Fatawa. If wisdom is not gained from Masoom asws, i.e. human intelligence is not under obedience of Masoom asws, then logical proofs (Dala’il-e-Aqli, Zunn-e-ijtihadi) are Batil. There is no value of Zunni Fatawa at all in the presence of Ahadees of Masumeen asws.

3-Who does not know the virtues & spirit of Ibadat that Walayat-e-Ali asws is the reality & spirit of all Ibadaat, his Ibadaat performed by keeping whole night awake will not benefit him at all.

4-Salvation only depends on Marifat of Imam asws and avoidance from the great sins (Kaba’ir). Opposition of Walayat-e-Ali asws is the great sin, i.e. opposition of Masumeen asws in any aspect are the great sins.

ٱلَّذِينَ يُنفِقُونَ أَمۡوَالَهُم بِٱلَّيۡلِ وَٱلنَّهَارِ سِرًّ۬ا وَعَلَانِيَةً۬ فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (٢٧٤)

Those who spend their wealth by night and day, secretly and openly, verily their reward is with their Rabb, and there shall be no fear upon them nor they shall grieve. (274)

1-Rasool Allah sawaw said: What deed you performed at night? He said: Ya Rasool Allah sawaw, what is the matter? Said: Four degrees are revealed about you. Imam Ali asws said: My mother (asws) & father (asws) may sacrifice for you, I had only four dirhams, one I gave in charity at night, one during the day, one dirham secretly, and one dirham publically. Rasool Allah sawaw said: This verse is revealed in your favour. And recited this verse. (al-Burhan, v1, p566)

Lesson:

1-The splendor, magnanimity, status, merits, and Walayat of Maola Ali asws is from ever, before the creation of all the creations, which does not need any addition. As Maola Ali asws was spending days and nights in this world, Allah was revealing verses in his favour and about his Walayat.

2-Preach Walayat-e-Ali asws day and night, secretly and publically. Beautify your all gatherings with Zikr-e-Ali asws.

ٱلَّذِينَ يَأۡکلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيۡطَـٰنُ مِنَ ٱلۡمَسِّ‌ۚ ذَالِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْ‌ۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْ‌ۚ فَمَن جَآءَهُ ۥ مَوۡعِظَةٌ۬ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُ ۥ مَا سَلَفَ وَأَمۡرُهُ ۥۤ إِلَى ٱللَّهِ‌ۖ وَمَنۡ عَادَ فَأُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِيها خَـٰلِدُونَ (٢٧٥) يَمۡحَقُ ٱللَّهُ ٱلرِّبَوٰاْ وَيُرۡبِى ٱلصَّدَقَـٰتِ‌ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ (٢٧٦)

Those who consume usury will not stand (on the day of Qiyamah) except as one stands whom Shaitan has made insane by (his) touch. That is because they say: Trade is just like usury; but Allah has permitted trade and forbidden usury. So he to whom an admonition from his Rabb comes, and (he) refrains, he may keep (the profits of) that which is past, and his affair (henceforth) is with Allah. And who returns (to usury), they are the companions of the Fire. They will abide therein eternally. (275) Allah destroys usury and gives increase to charities. And Allah does not like the sinning disbeliever. (276)

1-It was asked: Ya Rasool Allah sawaw, who are the companions of Hell? Said: Who will murder Ali asws after me, they are the companions of Hell along with the Kafirs, because they denied Haqq while he (asws) came to them. And no doubt, Ali asws is my part (of body), who fought with him, he fought with me, and made my Rabb Wrathful. Then called Ali asws and said: Ya Ali asws, who fought with you, he fought with me; who subdued in front of you, he subdued in front of me, and you are the flag of guidance in my Ummah after me. (al-Burhan, v1, p571)

Lesson:

1-It is not only one person who martyred Maola Ali asws, it is a whole nation of people. It is Abdur Rahman ibne Muljam (l.u.) and those accursed who sent him, they murdered Imam asws with their hands. And the other nation is who murders Maola Ali asws with their tongues, and Allah will gather all of them in Hell with Kafirs.

2-Allah is warning those people who are taking advantage of ignorance of the people, making their black money pure after taking rascal tax. Who trusts on Fatawa of Muqassir Mulla instead of clear commandments of Allah, Allah does not like such denier of Walayat, wrongdoer.

فَإِن لَّمۡ يَكُونَا رَجُلَيۡنِ فَرَجُلٌ۬ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهدَآءِ (٢٨٢)

... And if there are not two men (available) then a man and two women, from those whom you accept as witnesses,.. (282)

1-Allah has not made woman equal to man, except that Allah has created Fatima asws equal to Ali asws, and in witness as well. (Rasool Allah sawaw) (al-Burhan, v1, p579)

Lesson:

1-It is not allowed to differentiate between Fourteen Infallibles asws, they all are from one Noor. Syyeda Fatima Zahra asws and Maola Ali asws are the two oceans of Noor and Knowledge of Allah, who are equal to one another.

2-In the presence of witness of Syyeda Fatima Zahra asws, all the witnesses & proofs of the universe are Batil. If any Muqassir Mulla denies the right of Syyeda asws, that accursed is definitely from the progeny of Yazid (l.u.).

3-Only in one full verse (No: 282) there are fifteen commandments, and in Sura Baqarah there are more than five hundred orders. But blind of wisdom only see five hundred verses explaining Shariah, because they are afraid of verses about Walayat, which is the base of Shariah.

لِّلَّهِ مَا فِى ٱلسَّمَـٰوَاتِ وَمَا فِى ٱلۡأَرۡضِ‌ۗ وَإِن تُبۡدُواْ مَا فِىٓ أَنفُسِکمۡ أَوۡ تُخۡفُوهُ يُحَاسِبۡكُم بِهِ ٱللَّهُ‌ۖ فَيَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ‌ۗ وَٱللَّهُ عَلَىٰ کلِّ شَىۡءٍ۬ قَدِيرٌ (٢٨٤) ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيۡهِ مِن رَّبِّهِۦ وَٱلۡمُؤۡمِنُونَ‌ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓٮِٕكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّن رُّسُلِهِۦ‌ۚ وَقَالُواْ سَمِعۡنَا وَأَطَعۡنَا‌ۖ غُفۡرَانَكَ رَبَّنَا وَإِلَيۡكَ ٱلۡمَصِيرُ (٢٨٥) لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَا‌ۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡها مَا ٱكۡتَسَبَتۡ‌ۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَا‌ۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرً۬ا كَمَا حَمَلۡتَهُ ۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَا‌ۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦ‌ۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآ‌ۚ أَنتَ مَوۡلَٮٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡکـٰفِرِينَ

( ٢٨٦)

To Allah belongs whatever is in the heavens and whatever is in the earth; and whether you show what is in your hearts or hide it, Allah will bring you to account for it. Then He will forgive whom He wills and He will punish whom He wills. And Allah is Powerful over all things. (284) The Rasool believes in that which has been revealed to him from his Rabb and (so do) believers. Each one believes in Allah and His angels and His Books and His Rasools - We make no distinction between any of His Rasools - and they say: We hear, and we obey. (Grant us) Your forgiveness, our Rabb, and to You is the destination. (285) Allah does not charge a soul except its capacity. It will have what (good) it has earned, and it will bear what (evil) it has earned. Our Rabb! Do not capture us if we forget, or do mistake. Our Rabb! Lay not on us such a burden as You did lay on those before us. Our Rabb! And burden us not with that which we have no strength to bear. And pardon us, and forgive us and have Mercy on us. You are our Maola (Guardian, Protector), and give us victory over the disbelieving folk. (286)

1-Rasool Allah sawaw said: That night when I went to visit skies, Jaleel Jalla Jalalohu said to me: Rasool sawaw believed what his Rabb revealed to him. I said: And all Momineen (Masumeen asws) believed in Allah. Then Allah Ta’ala said: O Mohammad sawaw, you told the truth, and whom you made Khalifa in your Ummah? I said: The best of all. Allah Ta’ala said: Ali ibne Abi Talib asws. I said: Yes. Said He: O Mohammmad sawaw, tell news on the earth that I have chosen you, and derived your name from My Names, so My Zikr is nowhere but with your Zikr, so I am Mahmood, you are Mohammad sawaw. Then second news is that I have chosen Ali asws, and derived his name from My Names, so I am Aa’la, he is Ali asws. O Mohammad sawaw, I created you, and created Ali asws, Fatima asws, Hassan asws, Hussain asws and Imams from his progeny, with My Original Noor. And presented your Walayat to the inhabitants of the skies and the earth, so whoever accepted it, he is from among the Momineen near Me; and who opposed it, he is from among the Kafirs near Me. O Mohammad sawaw, if a servant from My servants worships Me until he is cut into pieces, or becomes weak like old leather water bottle, then comes to Me with opposition of your Walayat, I will not forgive him, until testifies your Walayat. O Mohammad sawaw, so you wish to see them?

I said: Yes. Allah said to me: Look toward the right side of Arsh. I saw that there are Ali asws, and Fatima asws, and Hassan asws, and Hussain asws, and Ali bin Hussain asws, and Mohammad bin Ali asws, and Jafar bin Mohammad asws, and Musa bin Jafar asws, and Ali bin Musa asws, and Mohammad bin Ali asws, and Ali bin Mohammad asws, and Hassan bin Ali asws, and Mahdi asws, who are praying while standing in liquid Noor, and Mahdi asws is in middle of them, and he is like a bright star. Allah said: O Mohammad sawaw, they are Hujjats, and that is avenger among your progeny, and I swear by My Honour and Splendor that he is obligatory Hujjat for My lovers, and who will take revenge from My enemies. (al-Burhan, v1, p586)

Lesson:

1-The glad news of Walayat-e-Ali asws is that Ne’mat which Allah gives directly on Mairaj.

2-Allah separated Fourteen Infallibles asws from His Original Noor. And they all offer Salaah with Imam Qaim asws among them in the centre. And their holy feet are in liquid Noor. Whose feet are in liquid Noor on the Arsh of Allah, Muqassir Mulla wants to be partner in their Walayat, that Mulla whose brain is even full of Najasat.

3-These verses were revealed during Mairaj. Rasool Allah sawaw asked a lot of facilites, concessions, forgiveness, and mercy for the Momineen among his Ummah, and Allah bestowed all of it.

4-Near Allah, Momin is that who accepted Walayat-e-Ali asws with heart, and Kafir is that who opposed it in any manner, and salvation is impossible without testimony of Walayat. Dua of a Momin are these verses as well, that Ya Allah You are our Maola, so give us victory over the Kafir nation (deniers of Walayat-e-Ali asws), and make the Avenger (asws) to re-appear soon from behind the curtain of Ghaibah, Elahi Ameen.

سُوۡرَةُ البَقَرَة

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

الٓمٓ (١) ذَالِكَ ٱلۡکتَـٰبُ لَا رَيۡبَ‌ۛ فِيهِ‌ۛ هُدً۬ى لِّلۡمُتَّقِينَ (٢) ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَـٰهُمۡ يُنفِقُونَ (٣)

1- Alif Lam Meem, 2- That is the Book there is no doubt in it, guidance for the Muttaqeen. 3- Who believe in the unseen, and establish prayer, and spend out of what We have provided for them.

1-Imam Jafar Sadiq asws said: Al Kitab (the Book) is Ali asws, in whom there is no doubt. Guidance for the Muttaqeen (pious ones) is mentioning of our Shias. Who believe in the unseen means who believe in the Qiyam of Imam-e-Qaim asws, that it is Haqq (right). And spend out of what We have provided them means that which knowledge We have given them, they preach it. (al-Burhan, v1, p124)

2-According to the saying of Imam Hassan Askari asws Ghaib (unseen) is that which is out of reach of senses and observation e.g. resurrection, Hisab, Jannah, Jahannam, Tauheed-e-Elahi, to believe in them is obligatory. (al-Burhan, v1, p132)

Lesson:

1-Maola Ali asws and Masumeen asws are Natiq (speaking) Quran, there is no doubt about it, and they are the Hadi (guide) of Muttaqeen. Muttaqeen believe firmly on the Ghaibah and re-appearance of Imam Mahdi asws, and they establish Salaah with Walayat of Imam Ali asws, and they preach Walayat of Ali asws, and they are the guided ones.

خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَعَلَىٰ سَمۡعِهِمۡ‌ۖ وَعَلَىٰٓ أَبۡصَـٰرِهِمۡ غِشَـٰوَةٌ۬‌ۖ وَلَهُمۡ عَذَابٌ عَظِيمٌ۬ (٧)

7- Allah has set a seal upon their hearts and upon their hearing and upon their sight is a veil; and for them is a great punishment.

1-Rasool Allah sawaw said: O Abul Hassan (Ali) asws, no doubt Allah Azza wa Jalla has made it obligatory in your merits and rewards, which no one else knows; announcer will announce on the day of Qiyamah: Where are the lovers of Ali ibne Abi Talib asws? Then a nation of good-doers will rise, and it will be said to them: Take hand of whomever you like in the (gathering) plane of Qiyamah and enter Jannah. At least one thousand persons will get salvation due to recommendation of each of them. Then announcer will announce: Where are the rest of the lovers of Ali ibne Abi Talib asws? Then Muqtasideen will rise and it will be said to them: Beg whatever you want from Allah Ta’ala. So they will beg, and wish of each of them will be fulfilled, whatever he will beg, then hundred thousand times will be added to it (reward). Then announcer will announce: Where are the rest of the lovers of Ali ibne Abi Talib asws? Then who were unjust to themselves will rise, who had done injustice to themselves. And it will be announced: Where are those who kept animosity (Bughz) to Ali ibne Abi Talib asws? So a huge gathering will come forward, whose number will be too much, then it will be announced: Beware, sacrifice one thousand of them for one lover of Ali ibne Abi Talib asws, so that he can enter Jannah. So Allah Azza wa Jalla will give salvation to your lovers and will sacrifice (slaughter) your enemies for them… (al-Burhan, v1, p135)

Lesson:

1-Who do not accept Walayat of Ali asws from heart, and do not want to listen Ayaat & Ahadees about Walayat of Ali asws, and do not want to read about Walayat of Ali asws, they will become scapegoat of the lovers of Maola Ali asws, and will remain in Azaab forever.

وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأَخِرِ وَمَا هُم بِمُؤۡمِنِينَ (٨)

8- And of the people are some who say, “We believe in Allah and the Last Day” and they are not believers (at all).

1-Summary of a Hadees of Imam Musa Kazim asws is that Rasool Allah sawaw announced Walayat of Maola Ali asws on the day of Ghadeer and commanded to the people to pay allegiance to Maola Ali asws by addressing him Amir-ul-Momineen. So people obeyed the command and congratulated him as well. Then some unjust people made a pact among themselves that they will snatch the Caliphate from Imam Ali asws. But apparently when they were coming in the presence of Rasool Allah sawaw, they were praising Walayat of Maola Ali asws. Then Allah revealed this Ayat to disclose their conspiracy. (al-Burhan, v1, p136)

Lesson:

1-Who declares Walayat-e-Ali asws in front of the people but leaves it during practice and opposes it, he is not Momin near Allah, rather he is faithless.

يُخَـٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخۡدَعُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ (٩)

9- They (think to) deceive Allah and those who believe, but they deceive not except themselves, and they do not perceive (it).

1-Summary of a Hadees of Imam Musa Kazim asws is that when some people did conspiracy against Maola Ali asws, Rasool Allah sawaw called them for inquiry, but they denied. And one of them said: Allegiance to Maola Ali asws benefited us a lot, Allah will give us spacious palaces in Jannah for its sake. And other said: We got rid of Hell for the sake of this allegiance, so we will enter Jannah. One said: We got rid of all the troubles by this allegiance, and we got happiness, and we are sure if we had sins equal to the sins of all the people of the world, they would finish due to this allegiance, etc, etc. Then they swore by Allah (that they did not do any conspiracy), but later on they did what was in their hearts. So Allah revealed this Ayat that they not deceiving Rasool Allah sawaw and Imam Ali asws but rather they are deceiving themselves. Allah is needless of them. And Allah has exposed their hypocrisy, Kufr and lie. And those unjust who broke the covenant, there is curse on them in the world and severe punishment in the Hereafter. (al-Burhan, v1, p137)

Lesson:

Such people are present now a days as well who say that salvation is due to love of Maola Ali asws, but they have decided in their hearts that their deeds without testimony of Walayat-e-Ali asws will take them to Paradise. Such senseless people are looking the mirage of Kauser without realizing the spirit of Ibadaat. They are deceiving themselves by opposing Walayat-e-Ali asws and Azadari of Imam Hussain asws. Such people are cursed ones in this world and punished ones in the Hereafter.

فِى قُلُوبِهِم مَّرَضٌ۬ فَزَادَهُمُ ٱللَّهُ مَرَضً۬ا‌ۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَ (١٠) وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِى ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَ (١١) أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَـٰكِن لَّا يَشۡعُرُونَ (١٢)

10- In their heart is a disease, so Allah has increased their disease, for them is a painful punishment, because they used to lie. 11-And when it is said to them, “do not cause corruption on the earth”, they say, “We are only reformers”.

12-Beware! Verily it is they who are the corruptors but they do not perceive.

1-Those people who agreed upon opposing Walayat-e-Ali asws, Jibraeel a.s. brought revelation about them: O Habeeb Mohammad sawaw, Al-Ali-ul-Aala says Salam to you and says that these transgressors who are going to break the allegiance and have decided to oppose Ali asws in their hearts, reveal the Favour of Allah on Ali asws, that earth, hills, skies and all creations are under his obedience, so that his merits and status becomes obvious. So that they can know that Wali of Allah, Ali asws is needless of them, and no one can stop him from taking revenge but with the permission of Allah, which is with complete planning and wisdom. So Rasool Allah sawaw took that group of people who had testified the Walayat apparently but decided to oppose it, and went outside Madina in a valley of hills and said: Ya Ali asws, no doubt Allah has commanded these people to help and assist you, and to serve you with heart, to try their best to obey you. If they obey you, it is better for them that they will stay forever in the Paradise of Allah with comfort as owners, and if they oppose you then it is bad for them that they will keep getting punishment in Hell forever. Then Rasool Allah sawaw addressed to that group: Beware, if you obey Ali asws, it is your good luck, and if you oppose then it is your evil heartedness, and Allah has created Ali asws needless, which you will see now, and will never see it again. Rasool Allah sawaw said: Ya Ali asws, ask to Allah for the sake of highness of Mohammad-o-Aal-e-Mohammad asws to change these hills to whatever you wish. So Maola Ali asws asked his Rabb-e-Ta’ala and hills changed into silver. And hills said loud: Ya Ali asws, Ya Wasi o Rasool e Rabbil Aalameen, Allah has made us that if you wish can spend us in your affair, and we will be present whenever you call, so that you can issue your order on us and your decision is implemented on us. Then they (hills) changed into gold and said the same what silver had said. Then they changed into musk, saffron, gems and rubies and said loud: O Abul Hassan asws, O brother of Rasool Allah sawaw, Allah has subdued us for you, give command to us whatever you wish.

Then Rasool Allah sawaw said: Ya Ali asws, ask Allah for the sake of Mohammad sawaw and his pure Aal asws whose chief are you after me, that for your sake these trees should become armed men, and these stones black snakes, leopards and pythons. When Imam asws raised his hands, those hills, plateaus, planes and lands were filled with armed men, each one of them enough for ten thousand transgressors. And those hills, planes and plateaus were also full of snakes, lions and pythons. And all of them said: Ya Ali asws, O Wasi of Rasool Allah sawaw, no doubt Allah has subdued us for you and has commanded us that we should listen to you. So give us order whatever you wish, we will accept it and obey. Ya Ali asws, O Wasi of Rasool Allah sawaw, your status near Allah is great. If you ask Allah, He will give earth and its surroundings in your hand, or for your sake He will fall skies on the earth, or for your sake earth can be raised to skies, or for your sake make bitter water of oceans sweet, or make it mercury or milk, or any type drink which you wish, or make oil, or if you wish freeze the oceans, or make whole earth an ocean, He can definitely do that. You have no worry due to the transgression of these transgressors, and no sadness due to the opposition of these opposers, because they will go away from this world as they were never here, and will come to the Hereafter as they were there from ever. Ya Ali asws, they have been given respite with the denial, disobedience and transgression to your obedience, like Fir’aon and Namrood were given respite who claimed to be God and they were transgressors. And top transgressors among transgressors is Shaitan who is chief of ignorance. Allah has not created you and them for the mortal world, but He created you for the eternal home, and He transfers you from one world to the other world. Allah has nothing to do with these evil and mean people, but Allah’s intention to send you and your sons (asws) is to bestow Favour on them and wants their guidance.

When they saw this with their eyes, then their disease increased. And this increase was in that disease which was already in their bodies, in their hearts. Those transgressors, doubters, traitors of allegiance, who had paid allegiance to Maola Ali asws, their hearts went astray when they saw these signs and miracles. For them is painful punishment because they used to lie that they uttered allegiance with their tongues and promised to keep the covenant (but they opposed Walayat in their hearts and deeds) (Summary of Imam Musa Kazim’s asws Hadees) (al-Burhan, v1, p139)

2-When it was said to those who broke the allegiance of the Day of Ghadeer of Maola Ali asws, that do not make mischief in the earth by breaking the allegiance openly, and putting the weak-faith people in doubt and suspicion regarding their Deen, and make them shaky in Deen and religion. Then they say: We are only reformers. In fact they are not on Deen of Mohammad sawaw, nor on any other Deen, but they are on religion leading astray. And they showed only apparent happiness to Mohammad sawaw by accepting Deen and Shariah apparently, and in reality followed their wishes and comfort, and kept their inner-self free from Deen of Mohammad sawaw, kept away from obedience of Maola Ali asws. Allah Azza wa Jalla says that those are the corruptors because they do deeds by following their Nafs (wishes of inner-self), and Allah informed His Nabi about their hypocrisy, so he (sawaw) cursed on them and ordered Muslims to curse on them as well, these are enemies of Momineen, do not trust them because they are hypocrites. (Summary of Imam Musa Kazim’s asws Hadees) (al-Burhan, v1, p141)

Lesson:

1-Preach the merits of Maola Ali asws openly, if it increases the denial of hypocrites, do not worry.

2-Maola Ali asws is needless, whether anyone testifies his Walayat or not. All the creations are in his grip, Mohammad-o-Aal-e-Mohammad asws are Rahman, they do not hurry to punish.

3-Who obeys Maola Ali asws, it is his own benefit, and who opposes Walayat-e-Ali asws in any manner, it will cause him eternal destruction.

4-Whole universe is under the control of Mohammad-o-Aal-e-Mohammad asws, with one signal things can change, new universes can come into existence in no time. Mohammad-o-Aal-e-Mohammad asws are Mashiyat-e-Elahi.

5-Opposers of Walayat-e-Ali asws have been given respite, like it was given to Fir’aon, Namrood and Shaitan. Those who are issuing decrees against Walayat-e-Ali asws and Azadari of Imam Hussain asws should know well that their respite time is about to finish soon.

6-This is the greatest Favour of Allah that He sent down Mohammad-o-Aal-e-Mohammad asws for our guidance, and sent them in Human-form so that we could tolerate their sight (to do Ziyarat), because humans have no power to tolerate sight of Noor.

7-Hypocrite Mullah of this time also testify Walayat-e-Ali asws apparently, but they are leading astray the weak-faith people by their Fatawa and practice, by telling to do pure Ibadat of Allah without mentioning (Zikr) of Mohammad-o-Aal-e-Mohammad asws just like their Rahber Haris (Iblees) does. Allah Ta’ala, His Habeeb sawaw and Momineen curse on them. Momineen should not trust such hypocrites in any affair.

وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤۡمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ‌ۗ أَلَآ إِنَّهُمۡ هُمُ ٱلسُّفَهَآءُ وَلَـٰكِن لَّا يَعۡلَمُونَ (١٣)

13-And when it is said to them, “believe as the people have believed”, they say, “Should we believe as the foolish have believed?” Beware! Verily, it is they who are the foolish, but they do not know.

1-When it is said to those who break the covenant of Walayat that believe in Rasool Allah sawaw and Imam Ali asws as the best Momineen have believed, who obey their (asws) all commands concerning Deen and the worldly affairs, they believe in Nabi-e-Akram sawaw and subdue to Imam Ali asws openly and with heart. Then opposers of Walayat say: We will not believe like fools. They mean Salman (a.s.) and his companions, whom Allah has bestowed pure Mawaddah (devotion) of Imam Ali asws. Who say fools to the lovers of Mohammad-o-Aal-e-Mohammad asws, Allah Azza wa Jalla declares them fools. There is a veil on their intellects and thoughts, they do not think about Mohammad-o-Aal-e-Mohammad asws as they should ponder. (Summar Hadees of Imam Musa Kazim asws) (al-Burhan, v1, p141)

Lesson:

1-Presently Muqassir Mulla also tells his followers: Do not be like fools, do not repeat Walayat-e-Ali asws all the time and in every deed. According to Allah there is a veil on their thoughts and hearts.

2-It is obligatory on everyone to gain knowledge about Marifat-e-Noorania of Mohammad-o-Aal-e-Mohammad asws. Salvation depends only and only on Mawaddat of Masumeen asws.

وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَـٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَ (١٤) ٱللَّهُ يَسۡتَهۡزِئُ بِهمۡ وَيَمُدُّهُمۡ فِى طُغۡيَـٰنِهِمۡ يَعۡمَهُونَ (١٥)

14-And when they meet those who believe, they say, “we believe”, and when they are alone with their devils, they say, “indeed we are with you, we were only mockers”.

15-Allah pays them back their mockery, and leaves them alone in their transgression wandering blindly.

1-This is about the opponents of Walayat-e-Ali asws that when Rasool Allah sawaw established Walayat of Amir-ul-Momineen asws then they expressed faith and happiness. And when they used to meet the enemies of Amirul Momineen asws in privacy then they used to say: We are with you, we were only mocking. (Imam Mohammad Baqir asws) (al-Burhan, v1, p145)

2-When opponents of Walayat-e-Ali asws were meeting Salman (a.s.), Miqdad (a.s.), Abu Zarr (a.s.), and Ammar (a.s.), they used to say: We believe in Mohammad sawaw, and we accept allegiance and merits of Ali asws. Then they used to praise those Momin companions that Rasool Allah sawaw said so and so about you. But when they were separating with their hypocrites in privacy then they used to say: These are companions of magician and fearless fighter (Naoozobillah). It means they will be rewarded for mocking Hazrat Mohammad sawaw, on the day of Qiyamah they will be shown all the blessings for Momineen in Jannah, then they will be thrown into Hell. Those Momineen whom they used to mock due to Walayat-e-Ali asws, they will call them from the Paradises: The door of Jannah is open, come here so that you can escape punishment. So they will swim for many years in the oceans of punishment in the Hell to reach near the door of Jannah, then it will be closed on them. And an other door will be opened and said to them: Come from this door. When they will reach the other door with difficulty, same will be done again. In this way they will be rewarded for their mockery in the Hereafter. (Imam Musa Kazim asws_ (al-Burhan, v1, p142)

Lesson:

1-There are such hypocrites among Shias even nowadays who tell merits of Maola Ali asws while on the pulpit unwillingly for the sake of collecting wealth and Khums from the Momineen, but when they are in privacy with other Usuli companions they mock about testimony of Walayat and Azadari. Allah declares opponents of Walayat-e-Ali asws as Shaitan, and He will give them reward for this mockery and hypocrisy in the Hereafter. Shaitan is showing this respite to Nasbi Usuli people as beauty.

مَثَلُهُمۡ كَمَثَلِ ٱلَّذِى ٱسۡتَوۡقَدَ نَارً۬ا فَلَمَّآ أَضَآءَتۡ مَا حَوۡلَهُ ۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِى ظُلُمَـٰتٍ۬ لَّا يُبۡصِرُونَ (١٧) صُمُّۢ بُكۡمٌ عُمۡىٌ۬ فَهُمۡ لَا يَرۡجِعُونَ (١٨)

17- Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness, they see nothing. 18- Deaf, dumb (and), blind, so they will not return (to the right path).

1-It is example of hypocrites that they lit fire, so there is light around them, then Allah finishes that light with wind or rain, it means that when Allah took allegiance for Ali ibne Abi Talib asws, then those hypocrites uttered apparently testimony: There is no God except Allah, He is alone and has no partner, and Mohammad sawaw is His Abd and Rasool, and Ali asws is his Wali, Wasi, Waris and Khalifah, and Qazi (chief justice) of Deen-e-Elahi. Due to this apparent testimony, Muslim jurisprudence (Shariah laws) was implemented on their lives, due to which they benefited. But when death came to them, Allah Ta’ala who knows the secrets of the hearts threw them in punishment due to their inner (hidden) Kufr (denial), and they will keep wandering in the darkness of punishment, and will never be able to escape from it. They will be deaf in the punishment of Hereafter, dumb in the divisions of Hell, wandering there being blind. And its example is in the saying of Allah Azza wa Jalla: And who will turn away from my Zikr, so his life will be straitened, and We will raise him blind on the day of Qiyamah (Ta Ha, v124) and We will gather them (dragging) on their faces, they will be blind, dumb and deaf, Hell will be their residence, whenever it (Fire) will be slow, We will make it more flammable (Bani Israel, v97) (Imam Musa Kazim asws) (al-Burhan, v1, p147)

Lesson:

1-Those hypocrites who only utter “Ali un Wali Ullah” to show others, laws of Momineen are implemented on them, they marry in Momineen and benefit from other laws as well. But such hypocrites do not want to listen Ayat and Ahadees about Walayat-e-Ali asws, nor they want to read it, and nor they testify Walayat in the presence of Allah. So they will be rewarded for this injustice on the day of Qiyamah by being raised dragging from their graves on their faces being blind, deaf and dumb, and they will stay in all types of punishments in the Hell forever. Because they were turning away from the Zikr of Ali asws in their lives, and by leaving Imam Ali asws they made Fallible person their Wali.

يَـٰٓأَيُّها ٱلنَّاسُ ٱعۡبُدُواْ رَبَّكُمُ ٱلَّذِى خَلَقَكُمۡ وَٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ

21- O mankind, worship your Rabb, Who created you and those before you, so that you may guard (against evil).

1-O all children of Adam (a.s.) obey Allah Ta’ala as He commands that should believe that there is no God except Allah, He is One, there is no partner for Him, nor He has similitude, nor any example, He does justice not injustice, He is Generous not miser, He is Haleem not in a hurry, He is Hakeem (Wise) does not say anything without reason, and that Mohammad sawaw is His Abd and Rasool, and that Aal-e-Mohammad asws is superior to progenies of all Prophets (a.s.), and Ali asws is superior in Aal-e-Mohammad asws, and Ummah of Mohammad sawaw is superior to Ummahs of Rasools (a.s.). Then said reminding the creation of human being: You are created from Nutfah of mean water. So worship Allah with respect of Mohammad sawaw and Ali asws. Allah has created human beings in the best form after passing through all the stages of creation, so that they should worship Him as He wishes, so fear the punishment of Hell. (Imam Zainul Aabideen asws) (al-Burhan, v1, p150)

Lesson:

1-Allah Ta’ala is telling humans reminding their creation that do not consider yourselves like Mohammad-o-Aal-e-Mohammad asws. Allah al-Samad (Needless) does not want that His worship should be done like Shaitan does, who only believes in Tauheed. Worship should be done as Allah wishes then one can be saved from Hell.

2-Allah wants His worship with the respect of His Beloveds Mohammad sawaw and Ali asws. As soon as Noor of Mohammad-o-Aal-e-Mohammad asws was transferred to the forehead of Adam (a.s.), Infallible Angels (a.s.) have to do Sajdah. All Ibadaat are in their (asws) respect, without their (asws) Zikr all Ibadaat are unacceptable.

وَإِن کنتُمۡ فِى رَيۡبٍ۬ مِّمَّا نَزَّلۡنَا عَلَىٰ عَبۡدِنَا فَأۡتُواْ بِسُورَةٍ۬ مِّن مِّثۡلِهِۦ وَٱدۡعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَـٰدِقِينَ (٢٣) فَإِن لَّمۡ تَفۡعَلُواْ وَلَن تَفۡعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِى وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُ‌ۖ أُعِدَّتۡ لِلۡكَـٰفِرِينَ (٢٤) وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ‌ۖ کلَّمَا رُزِقُواْ مِنۡها مِن ثَمَرَةٍ۬ رِّزۡقً۬ا‌ۙ قَالُواْ هَـٰذَا ٱلَّذِى رُزِقۡنَا مِن قَبۡلُ‌ۖ وَأُتُواْ بِهِۦ مُتَشَـٰبِهً۬ا‌ۖ وَلَهُمۡ فِيهَآ أَزۡوَاجٌ۬ مُّطَهَّرَةٌ۬‌ۖ وَهُمۡ فِيهَا خَـٰلِدُونَ (٢٥)

23- And if you are in doubt what We have sent down upon Our Abd (Mohammad sawaw) then produce a Surah like it and call upon your witnesses (supporters) other than Allah if you are truthful. 24- But if you do not do it, and you will never be able to do it, then fear the Fire, whose fuel is people and stones, prepared for the disbelievers. 25- And give glad tidings (O Muhammad sawaw) to those who believe and do good deeds, that theirs are Gardens for them underneath which rivers flow, whenever they are provided with a provision of fruit therefrom, they say: this is what we were provided before; and it is given to them in resembling that. And there for them are purified spouses; and there for ever they abide.

1-Allah has given examples of disbelievers who denied prophet-hood openly and of Nasbi hypocrites who rejected the saying of Rasool Allah sawaw about Imam Ali asws which was from Allah, and they rejected the verses and miracles which were explaining clearly Walayat-e-Ali asws, but nothing increased except increase in their transgression. They kept seeing undeniable miracles that while travelling a cloud is shading, from inanimates hills, cliffs and stones uttered his (sawaw) testimony, trees came walking, and testified and went back to their place obeying the order. Even then they doubt what Allah has revealed to His Abd (sawaw). So Allah has challenged those deniers and Nasbis, who think that they are knowledgable and expert in language, to bring one Sura like this; if you are doubting that what has been sent down to Mohammad Mustafa sawaw is not from Allah that he (sawaw) has established Walayat of his brother Ali asws and his Vicegerents (asws) after him, and he (sawaw) has shown you miracles as well, animals have given testimony and other different miracles have been shown. If you do not believe then call your supporters if you are truthful that Quran is not from Allah. And those supporters are Idols which polytheists worship, and (those supporters) are distorters hypocrite Muslims those Nasbis who oppose Ahlul Bait asws, and their helpers who deny the merits of Imam Ali asws. O deniers of Hujjat of Allah, you can never bring the similitude of Kalam of Allah. Fear that Fire whose fuel is humans and stones which is prepared for those who are Nasbi enemies of Kalamullah, Nabi sawaw of Allah and his Wali and Wasi Ali asws. (Imam Hassan Askari asws) (al-Burhan, v1, p152)

Lesson:

1-Those people who reject the verses and Ahadees about Walayat-e-Ali asws by different tricks and reasons on the instructions of their leaders (idols), those followers and their leaders both are fuel of Hell. And those who are firm on Tauheed, Risalat and Walayat with their heart, tongue and practical, they are successful in the Hereafter and will abide eternally in Jannah full of Blessings of Allah, which is mentioned in the holy verse.

ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَـٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦۤ أَن يُوصَلَ وَيُفۡسِدُونَ فِى ٱلۡأَرۡضِ‌ۚ أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ (٢٧)

Those who break the covenant of Allah after its agreement, and sever that which Allah ordered to be joined, and they make mischief in the earth: those are they who are the losers. (27)

1-Allah took covenant of His Lordship and prophet-hood of Mohammad sawaw and Imamat of Ali asws, and love & respect of their (asws) Shias, and commanded to keep in contact & proximity with Masumeen asws, and to fulfil their right. As there is right of nearness & kind relation for father and mother, there is more kind relation & obligatory right for Rasool Allah sawaw than that. Who cut this right of relation and is unhappy about Imamat which Allah has made obligatory and opposes the obligatory belief of Imamat, they are spreading corruption in the earth. Those people caused their own loss that they made the eternal punishment compulsory for themselves, and made the eternal Blessings forbidden.

And who accepted (subdued to) Masumeen asws, and did not do hypocrisy, opposition, and decreasing merits (Taqseer), if he will be stopped on Siraat due to sins, then Allah will order the Angels: Do not argue with him, enter him in Jannah so that he can be honoured by the proximity of Imams asws, because he accepted the reward (i.e. Mawaddat) of Imams asws in the world. And who argued the Amr (command) of Masumeen asws like why and how, Angels will stop him on Siraat arguing about his deeds, as he did with Imams asws in the world, then Allah Ta’ala will say: O Angels, you are right, take his account harshly. And his regret & grief will become severe, there will be no hope of salvation there and he will stay in Hell forever.

Who fulfilled his covenant in vow, faith, and promise, and kept his connection intact with Mohammad-o-Aal-e-Mohammad asws, and did not use their (asws) Names and Titles (Alqaab) for others (fallibles), Allah will fulfil His promise with him in the Hereafter, and will enter him in Paradises, where he will be provided whatever he will wish. And who severed the kind connection with Masumeen asws, and called others with their (asws) Names and Titles, there will be no helper for them in the Hereafter, and they will be thrown into severe punishment. (Imam Mohammad Baqir asws) (al-Burhan, v1, p159)

Lesson:

1-Allah Ta’ala commands to keep direct connection & relation with Masumeen asws, there is no need of any fallible Mulla as a broker in between.

2-Whoever opposes Walayat-e-Ali asws from any angle, he is corrupt according to Allah.

3-Titles (Alqabaat) of Masumeen asws are not permissible for anyone at all.

4-Salavation in the Hereafter depends only on accepting Walayat of Mohammad-o-Aal-e-Mohammad asws.

وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓٮِٕكَةِ ٱسۡجُدُواْ لِأَدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ وَٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَـٰفِرِينَ (٣٤)

And when We said to the angels: Prostrate yourselves before Adam, so they prostrated, except Iblees. He refused and was arrogant, and became among the disbelievers. (34)

1-When Rasool Allah sawaw saw (in future) that Teemi, Addi, and Bani Umayya occupied his pulpit, he (sawaw) was sad, then Allah revealed in Quran to console, “And when We said to the angels: Prostrate yourselves before Adam, so they prostrated, except Iblees.” Then revealed to him (sawaw): O Mohammad sawaw, I commanded and it was not obeyed, so do not worry, when you will command about your Wasi, they will not obey. (Imam Abul Hassan asws) (al-Burhan, v1, p 169)

2-When Allah Ta’ala blew Spirit in Adam (a.s.), said to the Angels to prostrate before Adam (a.s.), so all did except Iblees, exposing the jealousy what was in his heart, so he refused to prostrate. He answered: I am superior to him, You created me from fire, and him from earth. Imam Sadiq asws said: Who did Qiyas (conjecture, ijtihad) and Takaber (proud to be superior) first of all he is Iblees, and Takaber is the first sin due to which disobedience of Allah was done.

Iblees said: O Rabb, excuse me from prostrating before Adam (a.s.), and I worship You in such a way that even Angels and Prophets do not do. Allah Tabarak wa Ta’ala said: I am not in any need of your worship, I want that My worship should be done in that way which I want, but not like what you want. So he refused to prostrate. So Allah said: Get out from here at once because you are the rejected one, and no doubt My Curse is on you until Qiyamah. Then Iblees said: O Rabb, how? You are Just, does not do injustice & oppression, then are my deeds nullified? Allah said: No, demand whatever you want in the world in exchange of your deeds, I will give. So he asked first life until the Day of Deen, and Allah gave. Then he asked control over humans, and Allah gave. Then he asked the power to run in the veins like blood, and it was given. Then he asked that two Shaitan should be born for one human, and Shaitans should be able to see humans, but humans should not be able to see Shaitans, and Shaitan should have the power to transform in any shape (form), Allah gave all these. Shaitans got the power to ride on the hearts of humans as well, then Shaitan said: This is enough for me now, I swear by Your Honour, I will abduct all except Your sincere servants, then I will attack them from front, back, right and left, and You will not find the majority thankful.

Hazrat Adam (a.s.) while mentioning all the things over which Iblees got the power, said: What You bestow to my progeny? Allah Ta’ala said: For your progeny, if they will do sin, it will be recorded one, and reward for good deed will be ten fold. Hazrat Adam (a.s.) requested: O Rabb, increase in it. Said He: I will keep the door of repentance open until the last breath. Requested he: O Rabb, increase. Allah said: I will forgive, I do not care (I am Needless). Hazrat Adam (a.s.) said: It is sufficient. Iblees was given all those because he offered two Rakat prayer in the sky which encompassed four thousand years. (Imam Baqir asws & Sadiq asws) (al-Burhan, v1, p174)

Lesson:

1-Shaitan refused to prostrate before Noor of Mohammad-o-Aal-Mohammad asws, when Allah transferred that Noor to the forehead of Hazrat Adam (a.s.). Similarly the followers of Shaitan are refusing to bow down to Walayat-e-Ali asws, so much so that they do not tolerate the Zikr (mentioning, testimony) of Maola Ali asws in Ibadat.

2-The jealousy of Iblees transfers to Nasbi Mulla through inheritance, therefore Nasbi announces his superiority (leadership) and guardianship (Walayat-e-Faqeh).

3-Iblees is the first in the universe who deduced a result (decree, Fatwa) by Qiyas, Rai, and Zunn-e-ijtihadi. Allah immediately kicked him out by declaring him the rejected one, in order to prevent the epidemic of Ijtihad in the skies instead of obedience of Allah.

4-By mentioning his pure Ibadat, Iblees was actually proposing Allah in a way: Ibadat should be only and only Yours. But Allah made it clear that it will be as He wishes and Sajdah will be before that Noor which He wishes. Allah Himself is Needless of Ibadat and Sajdah.

5-Those who do Ibadat in this world purely like Iblees without Zikr of Mohammad-o-Aal-e-Mohammad asws and testimony of Walayat, Allah gives them power and authority in this world like Iblees got, and they do big claims like Fir’oun, and use big Titles for themselves as well which Masumeen asws have forbidden.

6-If anyone wants to be safe from Iblees and his progeny, he should put his forehead on the door-step of Walayat-e-Ali asws.

وَقُلۡنَا يَـٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ وَكُلَا مِنۡهَا رَغَدًا حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ (٣٥) فَأَزَلَّهُمَا ٱلشَّيۡطَـٰنُ عَنۡها فَأَخۡرَجَهُمَا مِمَّا كَانَا فِيهِ‌ۖ وَقُلۡنَا ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوٌّ۬‌ۖ وَلَكُمۡ فِى ٱلۡأَرۡضِ مُسۡتَقَرٌّ۬ وَمَتَـٰعٌ إِلَىٰ حِينٍ۬ (٣٦)

And We said: O Adam! Dwell you and your wife in the Paradise, and you both eat freely (in abundance) therefrom wherever you will; but do not come near this tree lest you become among the wrong-doers. (35) But Shaitan caused them to slip out of it and expelled them from that (state) in which they were; and We said: Go down (all of you), as enemies to one another, and there shall be for you on earth a habitation and provision for a time. (36)

1-The honour of Angels was increased by prostrating before Adam (a.s.) in obedience of Allah, and Iblees became cursed one. Allah commanded Adam (a.s.) and Hawa (a.s.) to reside in Paradise, and said: Eat with ease from wherever you wish but do not go near this tree of knowledge which is only specified for Mohammad-o-Aal-e-Mohammad asws, which is not for anyone else among the creations. When Mohammad-o-Aal-e-Mohammad asws used to give away their food to orphans, poor, and prisoners, then Allah used to feed them from that tree of knowledge. This tree is prominent among the trees of Paradise for another reason as well that it provides all sorts of fruits and edibles. Therefore some said that it was wheat plant, some said that was different types of grapes or fig tree. Alllah Ta’ala forbade to go near that tree i.e. do not wish to get the status and merit like Mohammad-o-Aal-e-Mohammad asws, which is not for anyone except them (asws). Who takes from that tree without permission of Allah, he will become among the hopeless, sinful and wrongdoers. Shaitan hid in the jaw of snake and tried to slip Adam (a.s.) by speaking under oaths, but he (a.s.) did not listen. Then Shaitan slipped Hawa (a.s.) by uttering oaths. Then Allah commanded Adam (a.s.), Hawa (a.s.), Shaitan and snake to get out of that Paradise on the earth, in which Sun and Moon were also rising. And snake and Shaitan were declared enemies of Adam (a.s.), Hawa (a.s.) and their progeny. (Imam Hassan Askari asws) (al-Burhan, v1, p178)

2-When Adam Sifwatullah (a.s.) came down on Safa, then its name became al-Safa, and when Hawa (a.s.) came down on Merwa, then its name became Merwa because al-Mirat (the lady) came on it. Adam (a.s.) went into Sajdah (prostration) and started weeping. So Jibrael (a.s.) asked: O Adam (a.s.), did Allah not create you with His hand, and made Angels to prostrate before you after blowing His Spirit? He said: Yes. Jibrael (a.s.) said: Did Allah not prohibited you from that tree, then why you disobeyed? He said: O Jibrael (a.s.), in fact Iblees spoke to me as reformer (well wisher) after taking oath of Allah, I could not think that creation of Allah can take false oath as well. (Imam Jafar Sadiq asws) (al-Burhan, v1, p181)

3-Hazrat Adam (a.s.) looked towards the statuses (ranks, stations) Masumeen asws and found them superior than the stations of Jannah, and asked: O my Rabb, for whom are these stations? Allah said: Raise your head and look towards Arsh. He found there the holy names of Mohammad sawaw, Ali asws, Fatima asws, Hassan asws, Hussain asws, and Imams asws written with the Noor of Allah Jabbaar Jalla Jalalohu. Adam (a.s.) asked: O my Rabb, who are the owners of those ranks who are honoured, supreme, and Your beloveds? Allah Jalla Jalalohu said: If they (asws) were not there, then I would not have created you both, they (asws) are the Treasures of My Knowledge, and Trustees of My Secrets. Do not look with jealousy to them (asws), nor wish for their (asws) station, nor the status of their (asws) honour, because by doing that you will be among those who are disobedient to me and wrongdoers. Adam (a.s.) asked: Who are wrongdoers? Said He: Who wishes their (asws) status without any right. Adam (a.s.) said: O my Rabb, show me the residence of wrongdoers in Hell. So Allah commanded Hell and showed all types of punishments and torments, as He showed the stations of Paradise.

Adam (a.s.) and Hawa (a.s.) looked towards them (asws) with envy, due to that they slipped, and ate from another tree which was similar to that tree, but did not go near the original tree. (Imam Jafar Sadiq asws) (al-Burhan, v1, p186)

Lesson:

1-The feed (provision) of Mohammad-o-Aal-e-Mohammad asws is the Knowledge of Allah. It is not permissible for even Infallible Prophets (a.s.) to wish for their (asws) station & merit or to look to them (asws) with envy.

2-Muqassir Mullah is not only jealous from the merits and status of Masumeen asws, but he declares their (asws) Titles permissible for himself. And following the foot-steps of Iblees, he misguides Shias: Who will act on my Fatawa, I am responsible for him, and he will be free from the responsibility to answer, insha-Allah!

3-Shaitan caused the father & mother of humans to slip by hiding in the jaw of the snake and taking oaths. Similarly the followers of Shaitan, Muqassir Mulla is misguiding from the Right Path by disguising as Shia scholar.

4-By opposing Mohammad-o-Aal-e-Mohammad asws, Shaitan founded the Nasbi sect.

5-Allah al-Samad has written the holy names of Mohammad-o-Aal-e-Mohammad asws on the Arsh with Noor-e-Jabbaar Jalla Jalalohu. Whereas Muqassir Mulla is turning away from their (asws) Zikr.

فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍ۬ فَتَابَ عَلَيۡهِ‌ۚ إِنَّهُ ۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ (٣٧) قُلۡنَا ٱهۡبِطُواْ مِنۡها جَمِيعً۬ا‌ۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّى هُدً۬ى فَمَن تَبِعَ هُدَاىَ فَلَا خَوۡفٌ عَلَيۡهمۡ وَلَا هُمۡ يَحۡزَنُونَ (٣٨)

Then Adam received from his Rabb Kalimat (words), and He accepted his repentance. He is the Accepting of repentance, the Merciful. (37) We said: Go down from it, all of you. So when guidance comes to you from Me, so whoever follows My guidance, there will be no fear upon them nor will they grieve. (38)

1-When mistake slipped Adam (a.s.), he excused from Allah Azza wa Jalla: O my Rabb, return to me and accept my repentance and reinstate me on my status, and promote my rank near You. Then Allah Ta’ala said: O Adam (a.s.), don’t you remember My command, when severe hardships and grief overcome then supplicate to Me for the sake of Mohammad sawaw and his Pure Aal asws. Thus supplicate specifically for the sake of Mohammad sawaw, Ali asws, Fatima asws, Hassan asws and Hussain asws, then I will accept it, and will give much more than the request. Adam (a.s.) said: O my Lord and God, I am certain about their (asws) status near You, that You will not accept my repentance without their (asws) sake, and will not forgive my mistake; and You made Angels to prostrate before me, and permitted me and my wife who is Your maid to reside in Paradise, and made your honoured Angels to serve us. Allah Ta’ala said: I commanded the Angels to prostrate before you only for your respect because you are the holder of their (asws) Anwaar. If you would have asked before mistake that I should save you from it and give you the understanding of the animosity of Iblees to guard against it, then I would have definitely done it, but everything is in My Knowledge from before, and everything happens according to My Knowledge. So, now supplicate to Me for their (asws) sake, so that I can accept it. That time Adam (a.s.) did Dua: Ya Allah, for the sake of splendour & greatness of Mohammad sawaw and his Pure Aal asws, for the sake of Mohammad sawaw, Ali asws, Fatima asws, Hassan asws, Hussain asws, and their Pure Aal asws bestow Favour on me, accept my repentance and forgive my mistake, and which honour You have given me, reinstate me on that rank. Then Allah Ta’ala said: Surely I have accepted your repentance, and I am happy with you, and returned My Kindnesses and Blessings to you, and reinstated you on the rank of honour from My side, and increased the share of My Mercy to you. These were those Kalimat which Adam (a.s.) learned from his Rabb due to which his repentance was accepted. (Imam Hassan Askari asws) (al-Burhan, v1, p197)

2-Adam (a.s.) saw a Noor emitting from his back, when Allah Ta’ala transferred our Noor from the top of Arsh to his back. Then Adam (a.s.) asked: O Rabb, whose Noor is this? Allah Ta’ala said: Noor of those forms (personalities), which I transferred to your back from the highest place of My Arsh, and for the same reason I commanded Angels to prostrate before you because you are the holder of those forms. Adam (a.s.) said: O Rabb, show me clearly. Allah Ta’ala told to look at the top of Arsh, so Adam (a.s.) saw the forms (asws) clearly, just as a person sees his form clearly in a mirror, and he asked: Who are these forms (asws)? Allah Ta’ala said: O Adam (a.s.), these forms (personalities asws) are superior to all My creations and things I made, this is Mohammad sawaw and I am Mahmood ul Hameed, I separated his name from My Name, and this is Ali asws and I am Ali ul Azeem, his name I separated from My Name, and this is Fatima asws and I am Fatir us Samawat wal Arz, on the Day of Judgement she (asws) will separate enemies from My Mercy, and will save the lovers from disrespect and sins, I separated her name from My Name, and these two are Hassan asws and Hussain asws and I am Mohsin ul Mujmal, I separated their names from My Name, these are superior to all My creations and are most honoured among all the things I made, I catch due to them (asws) and give reward due to them (asws) and one can reach Me due to their medium, if anyone deceives you then make them (asws) intercessors, thus I have made it obligatory for myself with oath that for their (asws) sake I will not despair any candidate, or reject any questioner. And for their (asws) sake when he supplicated after doing mistake by slipping, Adam’s (a.s.) repentance was accepted and was forgiven. (Rasool Allah sawaw) (al-Burhan, v1, p198)

2-A Jew said to Nabi-e-Akram sawaw: Are you superior or Musa bin Imran (a.s.) who is Kalimatullah and Taurat was revealed to him and gave him the staff (stick), and cleaved ocean, and gave shade with a cloud? Rasool Allah sawaw said: Abd does not want to praise himself, but I say when Adam (a.s.) did mistake, then his repentance was accepted when he did this Dua “O Allah, I ask You for the sake of the right of Mohammad-o-Aal-e-Mohammad asws that forgive me”, so Allah forgave him. And when Nuh (a.s.) got into the boat and there was danger to sink then he did Dua, “O Allah, I ask for the sake of the right of Mohammad-o-Aal-e-Mohammad asws that save me from sinking”, then Allah saved him. And when Ibraheem (a.s.) was thrown into the fire, then he supplicated, “O Allah, I ask for the sake of the right of Mohammad-o-Aal-e-Mohammad asws that save me from this”, then Allah made it cool and peaceful. And when Musa (a.s.) cast his staff, he felt fear in his heart and did Dua, “O Allah, save me for the sake of the right of Mohammad-o-Aal-e-Mohammad asws”, then Allah Jalla Jalalohu said, “Do not fear, you will be prevailing.” O Jew, if I call Musa (a.s.), and he does not believe in me and my prophet-hood, then nothing from his faith will benefit him, nor his prophet-hood will benefit him. O Jew, when Mahdi asws from my progeny will reappear then Eesa bin Mariyam (a.s.) will come down to help him, and he will ask him (asws) to step forward to pray behind him (asws). (Rasool Allah sawaw) (al-Burhan, v1, p198)

Lesson:

1-Allah only hears Dua of all the creations including infallible creations (Prophets & Angels) if one supplicates to Allah for the sake of Mohammad-o-Aal-e-Mohammad asws.

2-Allah commands His creations to do Sajdahs and Ibadaat for the respect of Mohammad-o-Aal-e-Mohammad asws, so that the creations should not forget their (asws) Zikr.

3-Countless Angels whose number only their Creator and Masumeen asws know, do Sajdah to Noor of Mohammad-o-Aal-e-Mohammad asws. While Muqassir Mulla is excluding their (asws) Zikr from Ibadaat by following the Sunnah of his Rahber Iblees.

4-Allah Ta’ala separated the holy names of Mohammad-o-Aal-e-Mohammad asws from His Beautiful Names, and made them (asws) expressor of His Attributes. Salvation does not depend on plenty of deeds but on their (asws) love & devotion.

5-Even if any prophet would deny Walayat of Mohammad-o-Aal-e-Mohammad asws, then his prophet-hood and faith in Allah will not be of any benefit. Then how a Muqassir Mullah can escape Capture & Punishment of Allah after issuing Fatawa against Walayat-e-Ali asws and Azadari.

وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَـٰتِنَآ أُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِيها خَـٰلِدُونَ (٣٩)

And those who disbelieve and deny Our Ayaat, those are are the companions of the Fire, they will abide therein eternally. (39)

1-This verse is proof of the truthfulness of Hazrat Mohammad sawaw that he gave news of the previous times and what he narrated about the merits of Maola Ali asws and his pure Aal asws. Those who rejected his (sawaw) narrations (Ahadees) and belied the establishment of Walayat of Ali asws and his pure Aal asws, they will abide in Hell forever. (Imam Hassan Askari asws) (al-Burhan, v1, p200)

Lesson:

1-To avoid Ayaat & Ahadees of Walayat & Faza’il of Maola Ali asws, is the sign of being companion of Hell.

يَـٰبَنِىٓ إِسۡرَآءِيلَ ٱذۡكُرُواْ نِعۡمَتِىَ ٱلَّتِىٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَوۡفُواْ بِعَهۡدِىٓ أُوفِ بِعَهۡدِكُمۡ وَإِيَّـٰىَ فَٱرۡهَبُونِ (٤٠)

O Children of Israel! Remember My Favour which I favoured on you, and fulfil covenant done with Me, I shall fulfil covenant done with you, and fear Me. (40)

1-Allah Azza wa Jalla says: O Bani Israel, remember My Favour which I bestowed you i.e. when I sent Hazrat Mohammad sawaw, and he (sawaw) lives in your city and you did not have to struggle, his (sawaw) signs are clear to you and there are clear proofs. So fulfil your covenant which was taken from your Prophets (a.s.) and forefathers that you will believe in Mohammad Arabi Qarashi Hashimi sawaw who came with clear Ayaat and countless miracles, and his brother and partner is Wali-e-Akbar Ali ibne Abi Talib asws, whose knowledge, wisdom and intellect is from Rasool Allah sawaw, who is the helper of Deen with the sharp cutting sword, who nullifies the lame excuses of enemies with undeniable proofs, whose knowledge is superior, and favour & mercy is complete. Fulfil that obligatory covenant so that you can be given the eternal place with favours and honour under the Blessing of Allah. And fear the opposition of Mohammad-o-Aal-e-Mohammad asws because Omnipotent can inflict you with hardships Whom no one can stop from taking revenge. (Imam Hassan Askari asws) (al-Burhan, v1, p200)

2-Imam Jafar Sadiq asws said: The saying of Allah Azza wa Jalla that fulfil My covenant, it means of Walayat-e-Amirul Momineen asws, I fulfil your covenant, it means the promise of Paradise with you. (al-Burhan, v1, p202)

3-Rasool Allah sawaw said: Allah Tabarak wa Ta’ala said, “Fulfil My covenant, I will fulfil your covenant.” By Allah, surely Adam (a.s.) did not go away from this world until he took covenant from his nation to be faithful to his son Shees (a.s.), but they were not faithful to him (a.s.). And Ibraheem (a.s.) did not go away from this world until he took covenant from his nation to be faithful to his son Ismael (a.s.), but his nation was not faithful. And Musa (a.s.) did not go away from this world until he took covenant from his nation to be faithful to his Wasi Yousha bin Noon (a.s.), but his nation was not faithful. And Eesa bin Mariyam (a.s.) was not raised until he took covenant from his nation to be faithful to his Wasi Shamoon bin Hamoon (a.s.), but his nation was not faithful. And no doubt I will leave you soon, and I will be hidden from your sights, and I have taken covenant from my Ummah for Ali ibne Abi Talib asws. And my Ummah will oppose my Wasi asws as well following the foot-steps of previous nations, and disobey him (asws). Beware, I am renewing (repeating, reminding) my covenant on you, so whoever will break it, he will cause his own loss, and who fulfils the covenant of Allah, soon the great reward will be given to him.

O people, no doubt Ali asws is your Imam after me, and my Khalifa among you, and he is my Wasi and my Wazir, and my brother, and my helper, and my daughter’s (asws) husband, and father of my sons (asws), and owner of my Shafa’at (intercession), Hawz (Kauser), and Lawa-e-Hamd. Whoever denied him, he denied me, and denied me, he denied Allah Azza wa Jalla. And who testified his Imamat, he testified my Nabuwat, and who testified my Nabuwat, he testified Oneness of Allah Azza wa Jalla. O people, who disobeyed Ali asws, he disobeyed me, and who disobeyed me, he disobeyed Allah Azza wa Jalla. And who obeyed Ali asws, he obeyed me, and who obeyed me, he obeyed Allah Azza wa Jalla. O people, who rejected Ali asws verbally or practically, he rejected me, and who rejected me, he rejected Allah Azza wa Jalla on Arsh. O people, who made Imam from among yourselves over Ali asws, he made Nabi over me, he made Rabb over Allah Azza wa Jalla. O people, no doubt Ali asws is chief of Wasis, leader of bright-faced ones, Maola of Momineen, his friend is friend of mine, my friend is friend of Allah. His enemy is my enemy, my enemy is enemy of Allah Azza wa Jalla. O people, fulfil the covenant made with Allah concerning Ali asws, so that He can fulfil promise made with you for Jannah on the day of Qiyamah. (al-Burhan, v1, p202)

Lesson:

1-From Azal to Abad, the promise of Salvation by Allah Azza wa Jalla only and only depends on Tauheed of Allah, Risalat of Mohammad sawaw, and Walayat of Ali asws and Pure Imams asws in his progeny. In contrast, Muqassir Mulla is persuading weak faith people to leave Walayat-e-Ali asws, and listen to his Satanic Decrees (Harisi Fatawa), then they will not be answerable on the Day of Judgement! Usuli Mujtahid will answer in place of his Muqallideen! (So daring false claims like Fir’oun)

2-Rasool Allah sawaw kept renewing (reminding, repeating) Walayat-e-Ali asws from Dawat-e-Zul-Asheera to the last day (incident of Pen and Paper). Denial and opposition of Walayat is denial and opposition of Risalat and Tauheed.

3-It is clearly forbidden to reject Ali asws verbally and practically, i.e. it is not enough to say “Ali un Wali Ullah” verbally, we must testify Walayat-e-Ali asws practically (in deeds) in the presence of Allah.

وَءَامِنُواْ بِمَآ أَنزَلۡتُ مُصَدِّقً۬ا لِّمَا مَعَكُمۡ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦ‌ۖ وَلَا تَشۡتَرُواْ بِـَٔايَـٰتِى ثَمَنً۬ا قَلِيلاً۬ وَإِيَّـٰىَ فَٱتَّقُونِ (٤١)

And believe in that which I reveal, confirming that which is (already) with you, and be not first to disbelieve in it, and do not exchange (sell) My Ayaat for a small price, and fear (only) Me. (41)

1-Allah Azza wa Jalla says: O Jews, believe in what I revealed to Mohammad sawaw, the mentioning of his Nabuwat, and the news of Imamat of his brother Ali asws & holy progeny (asws), which testify what is with you already. The same is mentioned in your books that Nabi Mohammad sawaw is the chief of the first ones and the last ones. He is helped by the chief of Wasis and the Khalifa of the Rasool of Rabbul-Aalameen, who is Farooq of this Ummah, and Bab-e-Madina-tul-ilm, and Wasi of Rasool-e-Rahmat sawaw. Do not sell the Nabuwat of Mohammad sawaw, and Imamat of Ali asws and his pure progeny (asws) for the sake of world, which is mortal with loss and destruction. And fear Allah, not to conceal the Amr (order) of Mohammad sawaw and Amr of his Wasi (asws). And fear Allah, not to insult the high status of Nabuwat of Nabi sawaw and Wasa’it (vicegerency) of his Wasi (asws). Rather they (asws) are the existing (established) evidence and proof of Allah for you, due to them your excuses finished, and lie was nullified. Those Jews opposed the Nabuwat of Mohmmad sawaw, and did dishonesty and said: “we know that Mohammad sawaw is Nabi and Ali asws is his Wasi, but it is not him, nor this is Ali asws”, while pointing to them (asws). Allah gave the power of speech to their dress and socks (sacks), all clothes spoke which they were wearing, “O enemy of Allah, you are lying, he is the Nabi Mohammad sawaw, and he is the Ali Wasi asws, and if Allah gives us permission then we can overpower you to bite and injure and kill you.” Allah gave them respite because there were Momineen to be born from them. And if He wanted to humiliate them with punishment, He would have severely punished, but only he hasten who is afraid that time will pass. (Imam Hassan Askari asws) (al-Burhan, v1, p203)

2-Allah Ta’ala says that do not be the first one to deny, i.e. those who denied the Walayat of Maola Ali asws and (opposed those) who obeyed him (asws) and followed his (asws) religion. (Imam Mohmmad Baqir asws) (al-Burhan, v1, p204)

Lesson:

1-Muslim Jews are those who fix (Nasab) their Walayat in competition with Walayat-e-Ali asws, i.e. they are Nasbi and Maghzoob. These Nasbis conceal the Amr of Hazrat Mohammad sawaw and Maola Ali asws in books, and they sell their fabricated Fatawa in the name of Deen for the sake of this world (wealth).

2-Allah Ta’ala is warning that by opposing Walayat-e-Ali asws don’t become among the companions of those who denied and opposed Walayat-e-Ali asws first of all.

وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَـٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ (٤٢) وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّاكِعِينَ (٤٣)

And do not mix the truth with falsehood, and conceal the truth while you know. (42) And establish Salaah, and pay the Zakah, and bow (do Rakooh) with those who bow. (43)

1-Allah Ta’alal says: “Do not mix Haqq with Batil” because Jews gave the wrong idea that Nabi Mohammad sawaw and his Wasi Ali asws will come after five hundred years. Then Rasool Allah sawaw said to them: Do you want that Taurat itself should decide between us and you? They said: Yes. They brought Taurat and started reading what was not written in it. So that scripture of Taurat which was in the hands of those readers from the first to the last man, Allah made it python, which had two heads and it swallowed the heads of all of them, and tore them into pieces. The other Jews started begging pardon, who had the other scripture of Taurat, that scripture spoke,”you will not be humiliated with punishment if you read exactly what is written in it, attributes (virtues, qualities) of Mohammad sawaw and his Nabuwat, and attributes of Ali asws and his Imamat, which Allah has revealed. Then they read exactly right, and believed in Rasool Allah sawaw, and believed in Imamat of Ali asws who is Waliullah and Wasi of Rasool Allah sawaw.

Allah Azza wa Jalla said, “Do not mix the Truth with Falshood” means that on one hand you believe in Mohammad sawaw and Ali asws, but on the other hand you oppose them and conceal the truth that he is the Mohammad Nabi sawaw and he is the Ali Imam asws, and you know that you are hiding the truth, and you are proud about your knowledge and wisdom. Allah established proof for you with news but you presented it the other way. You have no power to prevail your Rabb, nor you can subdue Him. And establish the obligatory Salaah which Mohammad sawaw brought, and establish Salaah on Mohammad sawaw and his pure Aal asws in which Ali asws is chief and superior. And give Zakah of your wealth, possessions and body. And do Rakooh with those who do Rakooh means to narrate the Greatness of Allah Azza wa Jalla with humbleness and humiliation, and narrate the purity of Aoliya of Allah, Mohammad Nabiullah sawaw, Ali Waliullah asws, and pure Imams asws after them who are chief of all Wasis. (Imam Hassan Askari asws) (al-Burhan, v1, p204)

Lesson:

1-It is a warning lesson for those who are spreading those Tafaseer (Exegeses) of holy Quran which are based on philosophy, personal reasoning and other so called branches of knowledge but the Zikr & Faza’il of Masumeen asws are extinct in them. And instead of Four Books of Ahadees-e-Masumeen asws, the books (Tauzeh ul Masa’il) comprising of personal Fatawa of fallible Mullas are in vogue now a days. And deceivingly public is told that these books are based on commands of Masumeen asws, but we do not see any name of Masumeen asws in these books!

2-To conceal the right of Masumeen asws by using knowledge (self-made branches of knowledge which are syllabus of Madaris) and wisdom (Zunn, Rai, Qiyas) is Judaism & Zionism.

3-Salaah is only established by Zikr of Mohammad-o-Aal-e-Mohammad asws, i.e. testification of their status, infallibility and splendour.

4-Any book or deed which is without Zikr of Masumeen asws, becomes python and is waiting for its owner in the Hell.

أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَـٰبَ‌ۚ أَفَلَا تَعۡقِلُونَ (٤٤)

Do you command righteousness to the people and forget yourselves, while you recite the book? Have you then no sense? (44)

1-Jew cheifs and religious scholars used to command the poor public to give alms and charity, and to return the safe custody (trust). By this trick they took their belongings, ate up and snatch alms and charities. Rasool Allah sawaw called them and their public and warned them. They intended to martyr him (sawaw) and took out swords. Their chiefs said: O Mohammad sawaw, do you think that you are Rasool of the Lord of the worlds, like Musa (a.s.) and all the previous Prophets (a.s.)? Rasool Allah sawaw said: Yes, I am Rasool of Allah, but that “I am like Musa (a.s.) and all previous Prophets”, it is not my words, nor my splendour & honour decrease by this, which Allah has bestowed. But my Rabb says: O Mohammad sawaw, your superiority over all the Prophets and Messengers and Angels the near-ones is like that as My Superiority, and I am Rabb ul Izzat for all the rest of the creations. And same Allah Ta’ala told Musa (a.s.) when he thought that he is superior to all the worlds. On this Jews became angry, and took out swords with intention of murder, but every one of them found their hands tied firmly on their backs, and did not have power to move even, then they were surprised. Rasool Allah sawaw said: Do not worry, Allah’s intention is good that He wants to forbid you from attacking His Wali, and stopped you, so that you can listen his proof (reason) about Nabuwat of Mohammad sawaw and his brother Ali asws being Wasi. Then he (sawaw) narrated to Jew public the ugly deeds of their chiefs, but they started objecting that what is the meaning of this narration? Is it a proof of your Nabuwat and your brother Ali asws being Wasi? Your claim is wrong and you want to lead our nation astray by this. (Naoozobillah) Rasool Allah sawaw said: Allah Azza wa Jalla has given me permission that which wealth you have snatched from the weak (oppressed) with dishonesty I should bring in front of you, and it will tell itself by speaking. Rasool Allah sawaw ordered the Angels and they brought there all types of belongings in few seconds which those unjusts have snatched from the public, which were sacks full of possessions, dinars, clothings, animals and all sorts of wealth. And Angels brought that book in which it was written whose belongings are those. So who were present their possessions were returned, and who were absent their things were sent, and who had died their inheritors were given the things. Due to this harsh warning the hearts of some became more hard (harsh, cruel) and some became believers. Then their chiefs said: O Mohammad sawaw, we testify that you are the superior Nabi, and this your brother is Wasi-al-Ajal-al-Akmal, thus Allah has warned us due to our sins. So Rasool Allah sawaw praised those who became believers, and consoled them that public will forget this shameful incident. Then they testified: We give testimony that there is no God except Allah, He is One having no partner, and O Mohammad sawaw you are His Abd and Rasool, and His Safi and Khaleel, and that Ali asws is your brother and Wazir, and who establishes Deen and he is your Vicegerent, and who fights with your opponents, and he is to you as Haroon (a.s.) to Musa (a.s.), but there is no Nabi after you. Then Rasool Allah sawaw said: You are successful. (Imam Hassan Askari asws) (al-Burhan, v1, p206)

Lesson:

1-To collect money & wealth from the public in the name of Deen is Sunnah of Jew Ulma. Wealth of Imam asws should reach its rightful owners rather than piling in Mulla’s bank account.

2-Muqassir Mulla speaks against the status and rights of Masumeen asws, but considers himself like infallible prophets on basis of Zunn-e-Ijtihadi, and uses Alqabaat of Masumeen asws!

3-Even Jews know how to recite complete Kalima to become a Muslim in which testimony of Walayat-e-Ali asws is necessary, but it is bad-luck of Muqassireen who could not get complete Kalima. That is the reason one can not find Kalima Tayyiba in any Tauzihul Masa’il.

وَٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِ‌ۚ وَإِنَّها لَكَبِيرَةٌ إِلَّا عَلَى ٱلۡخَـٰشِعِينَ (٤٥) ٱلَّذِينَ يَظُنُّونَ أَنَّهم مُّلَـٰقُواْ رَبِّهمۡ وَأَنَّهُمۡ إِلَيۡهِ رَاجِعُونَ (٤٦)

And seek help through patience and prayer; and truly it (Salaah) is hard save for the humble-minded, (45) Who know that they will meet their Lord, and that unto Him they are returning. (46)

1-Be patient, i.e. keep away from Haraam, return the trusts, and do not get unlawful state, testify Nabuwat of Mohammad sawaw and Ali asws being Wasi, and be patient in obeying and serving both of them (asws), and serve him as well whom they (asws) order, so that you can be eligible for the Paradises comprising of His Happiness, Forgiveness and eternal Blessings with proximity of Rahman, and in companionship of pious Momineen, and you can do Ziyarat (visit) of Mohammad sawaw the chief of the first-ones and the last-ones, and Ali asws the chief of Vicegerents, and pure Aal asws of the Chief of pure personalities, because due to that (Ziyarat) your eyes will become cool and your happiness will reach its peak, and all the Blessings of Jannah will be completed. And seek help through five prayers as well, with the Salaah (Darood) on Mohammad sawaw and his pure Aal asws, so that you can get Paradises with Blessings. And hard difficulty is this that five times prayer, Salaat on Mohammad-o-Aal-e-Mohammad asws with obeying their order and believing from heart & openly as well, and to leave their opposition. This is heavy work except for humble (submissive) people who fear catch of Allah by opposing this great obligation (Walayat), who consider meeting with Allah a great honour, and they will enter the Paradises with Blessings of Allah. (Imam Hassan Askari asws) (al-Burhan, v1, p209)

2-“Khashey” means who presents his Salaah with humiliation to Rasool Allah sawaw and Amirul Momineen asws. (Imam Mohammad Baqir asws) (al-Burhan, v1, p211)

Lesson:

1-Sabr (Patience) means Hazrat Mohammad sawaw, and Salaah means Maola asws, that all the time seek help from them. From these the first thing is easy because all Muslims say “Ya Rasool Allah sawas Maddad”, but the second thing is hard because Walayat-e-Ali asws does not go down from throat to the heart of people except Khashieen Muttaqeen who want to go to Jannatun Naeem for eternal Ziyarat of Masumeen asws, who all the time say “Ya Ali asws Maddad”

2-Maola Ali asws said explaining this Ayat: I am Salaah of Momin.

3-Who does not like Jannatun Naeem, they do not say “Ya Ali asws Maddad”, nor they do Zikr of Maola Ali asws in Salaah, nor they present their Salaah with humiliation in the presence of Masumeen asws.

يَـٰبَنِىٓ إِسۡرَآءِيلَ ٱذۡكُرُواْ نِعۡمَتِىَ ٱلَّتِىٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّى فَضَّلۡتُكُمۡ عَلَى ٱلۡعَـٰلَمِينَ (٤٧) وَٱتَّقُواْ يَوۡمً۬ا لَّا تَجۡزِى نَفۡسٌ عَن نَّفۡسٍ۬ شَيۡـًٔ۬ا وَلَا يُقۡبَلُ مِنۡها شَفَـٰعَةٌ۬ وَلَا يُؤۡخَذُ مِنۡها عَدۡلٌ۬ وَلَا هُمۡ يُنصَرُونَ (٤٨)

O Children of Israel! Remember My favour which I have bestowed upon you and that I preferred you over the worlds (people). (47) And fear a day when no soul will suffice another soul at all, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped. (48)

1-When Allah made Musa (a.s.) and Haroon (a.s.) to announce prophet-hood, they advised their nation about Nabuwat of Mohammad sawaw, Ali asws being Wasi and Imamat of pure progeny asws, and took covenant from them on this that if you fulfil it then you will enter Jannah, will be preferred over all the nations of the world by this practice, and this preference in Deen is shade of cloud, coming down of Munn and Salva, to quench you with sweet water from the stone, to make way in the ocean for you, and to save you, and to drown your enemies Fir’oun and his nation. If anyone will accept (with heart) Walayat of Mohammad-o-Aal-e-Mohammad asws in his time, Allah will favour him much more than that. And remember the day of death, that day any person, recommendation and compensation can not avail, that the death can be postponed.

This is the mentioning of the day of death that recommendation and compensation can not work, but on the Day of Qiyamah Mohammad-o-Aal-e-Mohammad asws will be on A’raaf, and will intercede for their Shias. In the plane of Mah’shar those Shias who will have shortfall in their deeds, for them pious Shias of their time will be sent who will be like Salman (a.s.), Abu Zarr (a.s.), Miqdad (a.s.), Ammar (a.s.) so that they can pick them up to take to Jannah. Then we will pick our lovers and pious Shias to take to our Jannah. Then such a person will also come who had done shortfall in his deeds but he will have our Walayat, Taqiah (piety) and rights of brothers, for him from one hundred to hundred thousand Nasbis will be sacrificed as ransom and thrown into Hell, and he will be entered in Jannah. (Imam Hassan Askari asws & Imam Jafar Sadiq asws) (al-Burhan, v1, p 212)

Lesson:

1-This is a warning lesson for Muqassir Nasbis who are proud about their good deeds and Ibadaat without testimony of Walayat-e-Ali asws, that their deeds will take them to Paradise, but they do not know that Nasbis are scapegoats.

2-Safety of Deen and Dunya is only for him who declares Walayat-e-Ali asws with heart, openly with his tongue and practice, he is the honoured one near Allah.

وَإِذۡ فَرَقۡنَا بِكُمُ ٱلۡبَحۡرَ فَأَنجَيۡنَـٰکمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَ وَأَنتُمۡ تَنظُرُونَ (٥٠) وَإِذۡ وَاعَدۡنَا مُوسَىٰٓ أَرۡبَعِينَ لَيۡلَةً۬ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَـٰلِمُونَ (٥١) ثُمَّ عَفَوۡنَا عَنكُم مِّنۢ بَعۡدِ ذَالِكَ لَعَلَّكُمۡ تَشۡكُرُونَ (٥٢) وَإِذۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَـٰبَ وَٱلۡفُرۡقَانَ لَعَلَّكُمۡ تَهۡتَدُونَ (٥٣)

And when We parted the sea for you and rescued you, and drowned the folk of Fir’oun while you were looking on. (50) And when We made an appointment for Moses for forty nights, and then you took (for worship) the calf after him, while you were wrong-doers. (51) Then, even after that, We pardoned you so perhaps you would be grateful. (52) And when We gave to Musa the Scripture and the criterion that perhaps you would be guided. (53)

1-When Musa (a.s.) reached the shore of ocean, Allah Azza wa Jalla said: Tell them to renew My Tauheed, and mention Mohammad sawaw with heart, who is chief of my servants & maids, and put covenant of Walayat-e-Ali asws on their souls, and Walayat of their pure Aal asws, and then do Dua for their sake, then water will become like earth. Nation hesitated. Among them Kalib bin Yohanna was riding a horse, he renewed in his heart Tauheed of Allah, Nabuwat of Mohammad sawaw, and Walayat of Ali asws & pure Aal asws, and made Dua for their sake that he should be permitted to cross the water, and he stroke his horse with heel and went on water. This gulf was four Farsakh (about 24km) wide, he went on it to the other side, then came back and said to the nation,”This Dua is the key of the doors of Jannah, and closes the doors of punishment, sends down the provision, and sends down the Happiness of Allah on servants and maids, O people! Listen to Allah and Musa (a.s.)” But nation denied and said: We will only walk on earth.

Allah sent revelation that O Musa (a.s.), for the sake of Mohammad-o-Aal-e-Mohammad asws strike your staff. Then ocean parted (split) and earth (bottom) was exposed until the end of the gulf. When it was commanded to enter, people said that earth was wet, we are afraid to drown. Again Musa (a.s.) supplicated for the sake of Mohammad-o-Aal-e-Mohammad asws with the command of Allah, then wind blew which dried the earth. Then the nation said: We are twelve tribes, there will be fight, make separate way for each. Then Musa (a.s.) stroke the staff again and again for the sake of Mohammad-o-Aal-e-Mohammad asws to make twelve ways, then wind made them dry. Then people demanded: We would not know what is happening with others on the way. Then for the sake of Mohammad-o-Aal-e-Mohammad asws Musa (a.s.) stroke the staff on the walls of water in between the ways and windows were made in them, so that they can see each other. Then people entered into it, and when they reached the other side then the last person of Fir’oun has entered in it, then Allah closed the ocean on them, and they all were drowned, and the nation of Musa (a.s.) was looking at. Allah saved the whole nation for the sake of Mohammad-o-Aal-e-Mohammad asws. You be wise as well and believe in Mohammad-o-Aal-e-Mohammad asws.

After getting rid of Fir’oun, Musa (a.s.) said to the nation: Allah is going to give you the scripture, in which there are commands & forbiddance, and advice & warning, and examples. Then Musa (a.s.) went to the valley of the hill and kept thirty fasts, and cleaned his teeth at the time of breaking the last fast. Then Allah said: I like more the smell of mouth of who keeps fast than musk, so keep ten more fasts. Then Allah gave the scripture after forty days. On the other side Samri put the weak faith people into doubt & suspicion that twenty days and twenty nights together make the promise of forty, and Musa (a.s.) got mistaken, Allah is Omnipotent, He can call you toward Him Himself, and there is no need to raise Musa (a.s.), so this is the calf, Allah will speak to you through it, as He was speaking in tree to Musa (a.s.), so the people went astray by this.

Musa (a.s.) asked the calf: They think that their Rabb spoke through you? Calf said praising Allah: Allah is higher than that He can be enclosed in something, in fact this rejected (Samri) was hiding behind me and speaking, “It is your God and God of Musa (a.s.)” Allah Ta’ala forgave them for the sake of Mohammad-o-Aal-e-Mohammad asws so that their generation which has to come in the time of Rasool Allah sawaw should remember the favour of pardon and be grateful, and who have to come after them as well. Allah Ta’ala said to Musa (a.s.): Make your nation to renew the covenant, and I have made it obligatory on Me after oath of Haqq that I will accept the believing of any one, nor any deed except that he should believe that Mohammad sawaw is superior to all the Nabis and is the chief of Mursaleen, and his brother and Wasi Ali asws is superior to all Aosiya (vicegerents). Musa (a.s.) made them to renew the covenant, who testified truthfully their foreheads became bright with clear Noor, and who testified without heart only verbally, Noor did not appear on their foreheads, and this was Furqan (criterion) which Allah gave to Musa (a.s.), which makes distinction between the companions of Haqq and Batil. “Perhaps you may be guided” means that perhaps you may know that near Allah Azza wa Jalla only that servant is honoured and respectable who believes in Walayat. (Imam Hassan Askari asws) (al-Burhan, v1, p215)

Lesson:

1-To testify Walayat of Mohammad-o-Aal-e-Mohammad asws with heart and their Zikr is Ism-e-Azam. Anything in the universe can be subdued by Zikr of Masumeen asws.

2-The narrations of previous Ummahs gives clear lesson that salvation depends only on the belief & testimony of Walayat of Masumeen asws.

3-Everything is mentioned in the Book of Allah, command & forbiddance, advice & warning, examples, etc, which humans can need. Quran e Kareem is constitution of life. If now any blind of wisdom says that only four or five hundred verses are pertaining to Shariah, then obviously he is astray and is leading the weak faith people astray as well.

4-Whatever Samri did to lead the nation astray in the absence of Musa (a.s.) who was Hujjat of that time, exactly same Muqassir Mulla is doing nowadays. There is not only one Calf, instead there are many Calves which are being worshiped. Zunni Fatawa based on personal opinions are being attributed to Allah that one should act on that considering the command of Allah, as sound came out of the Calf “I am your God”. Muqassir Mulla says: I am your guardian in the apparent absence of Imam e Zamana asws! Is Omnipotent Allah issuing Fatawa through Muqassir Mulla like the case of calf? Further Nasbis bark: Allah does not need only Infallible Medium to keep in contact with the creations, Allah can do this job through fly or mosquito as well! (Naoozobillah)

5-Allah the Needless has made it obligatory on Himself that He will never accept Emaan (faith) or any deed without testimony of Walayat. All Farooh-e-Deen are deeds which are unacceptable without testimony of Walayat-e-Ali asws.

6-Every beat of heart and every breath of Shian-e-Maola Ali asws is sound of testimony of Walayat: Ali Ali, Ali Ali asws.

7-Bright faced, and honoured & guided ones near Allah are only those people who testify Walayat of Mohammad-o-Aal-e-Mohammad asws with their hearts, tongues and while performing deeds.

وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَـٰقَوۡمِ إِنَّكُمۡ ظَلَمۡتُمۡ أَنفُسَکم بِٱتِّخَاذِكُمُ ٱلۡعِجۡلَ فَتُوبُوٓاْ إِلَىٰ بَارِٮِٕكُمۡ فَٱقۡتُلُوٓاْ أَنفُسَكُمۡ ذَالِكُمۡ خَيۡرٌ۬ لَّكُمۡ عِندَ بَارِٮِٕكُمۡ فَتَابَ عَلَيۡكُمۡ‌ۚ إِنَّهُ ۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ (٥٤)

And when Musa said to his people: O my people! You have wronged yourselves by your choosing of the calf (for worship) so repent to your Creator, and kill yourselves (the guilty among you). That is best for you with your Creator, then He accepted your repentance, indeed He is the Accepting of repentance, the Merciful. (54)

1-Musa (a.s.) smashed the calf into pieces and threw in the ocean, which was made of gold, then told the nation to drink water. Who had worshiped the calf, his lips and nose became black. Allah Ta’ala commanded that those who did not worship the calf, they should kill them. Who had to kill, said: It is very hard on us that we should kill father, sons, brothers, and relatives with our hands, and we did not worship it as well.

Then Allah revealed: They should make Dua for the sake of Mohammad-o-Aal-e-Mohammad asws, then it will be easy for them to kill the sinners, and they will not be sad on killing the relatives as well. Sinners came to know this thing that Allah does not reject a Dua made for the sake of Mohammad-o-Aal-e-Mohammad asws. So they all got together and made Dua with humiliation: O our Rabb, for the sake of greatness of Mohammad Akram sawaw, for the sake of greatness of Ali Afzal & Azam asws, and for the sake of superiority of Fatima asws, and for the sake of Hassan asws and Hussain asws the sons of Syyedul Mursaleen sawaw, who are the chief of all the youth of Jannah, and for the sake of greatness of their pure & clean progeny Aal-e-TaHa & YaSeen asws, forgive our sins, and pardon our punishment, and delete the decision of our murder. At that time Musa (a.s.) was revealed: They should not be killed, because they requested and vowed for their (asws) sake, even if Iblees would have vowed for their (asws) sake, I would have definitely guided him, and if Namrood and Fir’oun had vowed for their (asws) sake, I would have definitely saved them. So their murder was cancelled. (Imam Hassan Askari asws) (al-Burhan, v1, p219)

Lesson:

1-The articles of misguidance should be broken into pieces and thrown away, even if they are made of gold and silver. Those books which do not have complete Kalima, nor reference of Masumeen asws, but contain Fatawa against Walayat & Infalliblity of Masumeen asws and Azadari of Imam Hussain asws, those books should be drowned.

2-If notorious rejected ones would have put their heads on the door of Mohammad-o-Aal-e-Mohammad asws, Allah would have forgiven their great sin like Shirk. For the sake of Masumeen asws Allah cancels the imminent Azab. There is no need to be shy, still there is time to stand in the presence of Allah and to give testimony of Walayat-e-Ali asws. Hurr put the head on the holy feet of Imam Hussain Rahman asws and became “peace be upon him”

وَإِذۡ قُلۡتُمۡ يَـٰمُوسَىٰ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهۡرَةً۬ فَأَخَذَتۡكُمُ ٱلصَّـٰعِقَةُ وَأَنتُمۡ تَنظُرُونَ (٥٥) ثُمَّ بَعَثۡنَـٰكُم مِّنۢ بَعۡدِ مَوۡتِكُمۡ لَعَلَّکمۡ تَشۡكُرُونَ (٥٦)

And when you said: O Musa! We will never believe you until we see Allah openly; so the lightning seized you while you were looking on. (55) Then We revived you after your death, that perhaps you would be grateful. (56)

1-When Musa (a.s.) wanted to take covenant of Furqan that testify Nabuwat of Mohammad sawaw and Imamat of Ali asws and pure Imams asws, so that the difference between the companions of Haqq and Batil should become obvious. Then the nation said: We do not know if it is the command of Allah, He should tell us openly Himself, then Allah sent thunderbolt down on them. Musa (a.s.) asked the rest: Now what you say? They said: We do not know why lightning struck them, lightning can strike any good or bad, and if lightning seized them due to rejecting the matter of Mohammad sawaw and Ali asws, then make Dua to Allah that He should revive them, so that we can ask them. They revived due to Dua of Musa (a.s.), and they replied on questioning: O Bani Israel, this hardship struck us due to the denial of the belief of Imamat of Ali asws and Nabuwat of Mohammad sawaw, no doubt we saw Rabb’s states of the skies, Hijab, Arsh, Kursi, Paradises, and Hell, and in those states we did not see anyone more than Mohammad sawaw, Ali asws, Fatima asws, Hassan asws, and Hussain asws whose command is obeyed, and we did not see any Sultan greater than them; when lightning killed us, then we were being taken towards Hell then voice of Mohammad sawaw and Ali asws was heard, “Stop them from punishment because they will be revived again because one supplicator has asked Allah for that for our sake.

Allah Ta’ala has warned the Ummah of Mohammad sawaw that do not turn away from Mohammad-o-Aal-e-Mohammad asws like the previous ones. (Imam Hassan Askari asws) (al-Burhan, v1, p220)

Lesson:

1-Mohammad-o-Aal-e-Mohammad asws are Mashiyatullah, no doubt they have power over the universe, whether it is this world or the Hereafter, Happiness of Allah and Salvation is in the Devotion and Obedience of Masumeen asws.

وَظَلَّلۡنَا عَلَيۡکمُ ٱلۡغَمَامَ وَأَنزَلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ‌ۖ كُلُواْ مِن طَيِّبَـٰتِ مَا رَزَقۡنَـٰكُمۡ‌ۖ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ (٥٧)

And We shaded you with cloud and sent down to you the manna and the quails (salva), (saying): Eat from the good things which We have provided you. And they wrong Us not, but they did wrong to themselves. (57)

1-There was shade of cloud on Bani Israel in the sun of desert, and manna & salva was sent down which was sweatmeat and meat of a nice bird. So Allah Ta’ala said: Eat from the good provision which We have provided you and be grateful for the favour of Allah, and honour & respect Mohammad-o-Aal-e-Mohammad asws concerning whom I took covenant & promise from you. Allah Ta’ala says: They can not do injustice to Us who change & alter the command which was given, and by not fulfilling the covenant, because the denial of a denier can not cause any shortfall in Our Empire & State, and Momin’s faith can not add anything in Our Empire. Rather they do their own loss by alteration and denial of the command. Rasool Allah sawaw said: O servants of Allah, the belief of Walayat of our Ahlul Bait asws is obligatory on you, and that do not differentiate between us, and look how Allah gave you spacious (relaxation), how love is made clear to you, so that knowledge of Haqq can be easy for you, then relaxation of Taqiah is given to you so that you can be saved from the evil of the people, then if you alter and change then repentance is presented, and He accepts it as well, so that you can be thankful for the Favour of Allah. (Imam Hassan Askari asws) (al-Burhan, v1, p 224)

Lesson:

1-Rizq (provision) and Ne’mat (favour) are not only edibles. The superior provision and favour is Guidance of Allah, which is knowledge and Marifat-e-Noorania of Masumeen asws.

2-No one can oblige Allah by hitting forhead on the ground few times in this brief worldly life. The Power of Allah does not decrease by someone’s denial, nor it increases by someones’s believing. It is human being’s own benefit or loss whether to believe in or deny the Walayat of Masumeen asws.

3-Rasool Allah sawaw has clearly warned not to differentiate between them (asws), i.e. your tongues should not become dumb for Walayat-e-Ali asws after testimony of my Nabuwat. Who is still on the wrong path, can repent, it will be accepted, then be grateful for the Ne’mat of Walayat.

4-Allah took covenant in Aalam-e-Zarr (state of particles), then all prophets (a.s.) kept renewing it that give testimony of Tauheed of Allah, Nabuwat of Mohammad sawaw, and Walayat of Ali asws and his Aal asws. Allah clearly forbids to do any change & alteration, or addition & deletion in this covenant. So do not do injustice to yourselves by leaving Walayat-e-Ali asws.

وَإِذۡ قُلۡنَا ٱدۡخُلُواْ هَـٰذِهِ ٱلۡقَرۡيَةَ فَکلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدً۬ا وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدً۬ا وَقُولُواْ حِطَّةٌ۬ نَّغۡفِرۡ لَكُمۡ خَطَـٰيَـٰكُمۡ‌ۚ وَسَنَزِيدُ ٱلۡمُحۡسِنِينَ (٥٨) فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوۡلاً غَيۡرَ ٱلَّذِى قِيلَ لَهُمۡ فَأَنزَلۡنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجۡزً۬ا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَ (٥٩) ۞ وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَ‌ۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنً۬ا‌ۖ قَدۡ عَلِمَ کلُّ أُنَاسٍ۬ مَّشۡرَبَهُمۡ‌ۖ کلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِى ٱلۡأَرۡضِ مُفۡسِدِينَ (٦٠) وَإِذۡ قُلۡتُمۡ يَـٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامٍ۬ وَاحِدٍ۬ فَٱدۡعُ لَنَا رَبَّكَ يُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّآٮِٕهَا وَفُومِهَا وَعَدَسِها وَبَصَلِهَا‌ۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِى هُوَ أَدۡنَىٰ بِٱلَّذِى هُوَ خَيۡرٌ‌ۚ ٱهۡبِطُواْ مِصۡرً۬ا فَإِنَّ لَکم مَّا سَأَلۡتُمۡ‌ۗ وَضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡکنَةُ وَبَآءُو بِغَضَبٍ۬ مِّنَ ٱللَّهِ‌ۗ ذَالِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّ‌ۗ ذَالِكَ بِمَا عَصَواْ وَّکانُواْ يَعۡتَدُونَ (٦١) إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَعَمِلَ صَـٰلِحً۬ا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهمۡ وَلَا هُمۡ يَحۡزَنُونَ (٦٢)

And when We said: Enter this town and eat from it from wherever you wish in abundance (freely), and enter the gate doing prostration, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers. (58) But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing. (59) And when Musa asked for water for his people, We said: Strike with your staff the rock. And there gushed out from it twelve springs (so that) each tribe knew their drinking-place. Eat and drink from the provision of Allah, and do not act corruptly, making mischief in the earth. (60) And when you said: O Musa! We can never endure one kind of food; so call upon your Rabb for us that He bring forth for us of that which the earth grows - of its herbs and its cucumbers and its garlic and its lentils and its onions. He said: Would you exchange that which is higher for that which is lower? Go into city, thus you will have what you have asked. And humiliation and wretchedness were stamped upon them and they were surrounded by the wrath from Allah. That was because they disbelieved in Allah's Ayaat and slew the prophets wrongfully. That was for their disobedience and were transgressing. (61) Indeed those who believe and those who are Jews, and Christians, and Sabians - whoever believes in Allah and the Last Day and does right - surely their reward is with their Rabb, and there will be no fear upon them nor will they grieve. (62)

1-Allah commanded: O Bani Israel, enter while prostrating at the door of the town “Arehan” in Shaam. Allah had made the pictures of Mohammad sawaw and Ali asws on this door that do Sajdah in the respect of these pictures, and renew the allegiance to both of them, and mention their Walayat, and remember the promise & covenant made about them, and for the respect of the pictures do Sajdah to Allah Ta’ala, keeping the faith of Walayat of these both make Dua, “Forgive our sins and delete our bad deeds”, so Allah will forgive your previous mistakes, and will finish the sins of the past, and who will leave the opposition of Walayat, and kept steadfast on the covenant of Walayat, then due to this practice his degrees and reward will be increased. But they changed these words, and did not do Sajdah as it was ordered, and said what was not commanded, and did injustice. And they entered walking backwards and saying “Hittan samqana” i.e. red wheat. So Allah sent down punishment on those unjust people because they did changing & alteration in that what was said, and they did not established Walayat of Allah, and Walayat of Mohammad sawaw and Ali asws and their pure & clean Aal asws, so they exited from the order & obedience of Allah. And punishment of plague came, and one hundred & twenty thousand died, because it was in the Knowledge of Allah that there is no one among them who will believe or repent. If there is anyone who would repent or there is anyone to come in his progeny who would believe in Mohammad sawaw, having Mari’fat of his brother and Wasi Ali asws, then Allah does not do Azaab on him.

When thirst was killing the nation in the desert, they begged weeping, then Musa (a.s.) did Dua: O Allah, for the sake of the chief of Nabis Mohammad sawaw, and for the sake of chief of Aosiya Ali asws, and for the sake of Syyedatun Nisa Fatima asws, and for the sake of chief of Aoliya Hassan asws, and for the sake of superior to all martyrs Hussain asws, and for the sake of their Itrat & Kulfa who are chief of good people, quench these people. Then according to the revelation of Allah, Musa (a.s.) stroke the staff on stone and twelve springs gushed forth, and all the tribes drank water without hindering each other. Who established the Walayat of Ahlul Bait asws, Allah will quench him with the drink of His Love, and who decided in heart to oppose, he will be wandering in the punishments of the Hell. Those people who believed in Allah and on Walayat of Mohammad-o-Aal-e-Mohammad asws, and performed good deeds while fulfilling the covenant of Walayat, for them there is reward & prize with Allah, they will not have fear and grief. (Imam Hassan Askari asws) (al-Burhan, v1, p226)

2-To deny Ayaat of Allah and to kill the prophets (a.s.) wrongfully does not mean that they were killing with hands or murdering with sword, but that they were hearing their words and then spreading them criticizing, so this is killing, transgression and disobedience. (Imam Jafar Sadiq asws) (al-Burhan, v1, p231)

Lesson:

1-In fact all Ibadaat are to maintain & establish Zikr of Mohammad-o-Aal-e-Mohammad asws, because they are the Beloveds of Allah, after transferring their Noor in the forehead of Hazrat Adam (a.s.) infallible Angels (a.s.) were made to do Sajdah, and Sajdah was commanded at Bab-e-Hittah for the respect of the pictures of Mohammad sawaw & Ali asws. Therefore Imam Baqir said: We are Bab-e-Hittah for you. After the Zahoor of Maola Ali asws, Ka’ba was made Markaz-e-Sajood.

2-To criticize & deny the saying of a Nabi is equal to murder. There is a sentence of Ziyarat of Imam quoted in “Mafatehul Jinan” book: O Allah kill those who murdered you (Imam asws) with hand or tongue. So who does not testify Walayat-e-Ali asws with tongue, and opposes in practice (deeds), he is murderer of Imam asws.

وَإِذۡ أَخَذۡنَا مِيثَـٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَـٰكُم بِقُوَّةٍ۬ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ (٦٣) ثُمَّ تَوَلَّيۡتُم مِّنۢ بَعۡدِ ذَالِكَ‌ۖ فَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُ ۥ لَكُنتُم مِّنَ ٱلۡخَـٰسِرِينَ (٦٤) وَلَقَدۡ عَلِمۡتُمُ ٱلَّذِينَ ٱعۡتَدَوۡاْ مِنكُمۡ فِى ٱلسَّبۡتِ فَقُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَـٰسِـِٔينَ (٦٥) فَجَعَلۡنَـٰهَا نَكَـٰلاً۬ لِّمَا بَيۡنَ يَدَيۡها وَمَا خَلۡفَهَا وَمَوۡعِظَةً۬ لِّلۡمُتَّقِينَ (٦٦)

And when We took your covenant and We raised Toor (mount) above you, (saying): Hold fast that which We have given you, and remember that what is in it, that perhaps you may become righteous.(63) Then you turned away after that, and if it had not been for the favour of Allah on you and His mercy, you would surely have been among the losers. (64) And surely you know about those among you who transgressed concerning Sabbath, so We said to them: Be you apes, despised (shunned). (65) And We made it a warning (deterrent punishment) for those who were present and those who succeeded them, and an advice to the God-fearing. (66)

1-Allah Azza wa Jalla said: Act according to what is in Taurat and in Furqan which was sent down on Musa (a.s.) with the book, in which there is specifically Zikr of Mohammad sawaw, Ali asws and pure Imams asws, who are chief of all the creations, and who establish Haqq. Jibrael (a.s.) picked up a mountain from the mountains of Palestine with the command of Allah which was one Farsakh (about 6km) long and one Farsakh wide which was fitting on the nation, brought and suspended in air on top of their heads. And Musa (a.s.) said to the nation: What command (of Walayat) has been given, accept it otherwise this Toor mountain will be made to fall on you. So all of them accepted it while doing Sajdah on the ground. Allah Ta’ala said: Hold fast this Amr-e-Jaleel, i.e. Zikr of Mohammad sawaw & Ali asws, and Zikr of their pure Aal asws, if you will remember it then there will be big reward for being steadfast on it, and if you deny then there will be sever capture. Then you did not keep the covenant, and did not fulfil the covenant of Walayat, then if you would not have been given the respite with the favour of Allah, and would not have been given the chance to repent with His mercy, you would have been among the losers.

This nation was living on the shore of ocean, and they were commanded not to catch fish on Saturday. They made small ponds on the bank of ocean, and connected them with the ocean in such a way if a fish came to the pond could not go back. Then they were going on Sunday and bringing all the fish from the pond. And they were thinking that due to this trick they did not disobey the order of Allah and Nabi (a.s.). Allah made them monkeys by disfiguring them, and they died after three days.

Allah disfigured who were catching fish, then who murdered the progeny (asws) of Rasool sawaw, and were disrespectful to the pure Household (asws), how Allah will deal with them? Allah did not disfigure them in this world, but Azab for them in the Hereafter is getting addition on addition. (Imam Hassan Askari asws) (al-Burhan, v1, p233)

Lesson:

1-Muqassir Mulla get worried by reading Quran-e-Kareem that it mentions again and again about renewal of Covenant of Walayat-e-Ali asws, and there are details of Capture of Allah for them who deny Walayat-e-Ali asws. Therefore they took out four or five hundred verses by trick to get rid of other verses. Or they explain the meanings of the Quran by apparent wording that these verses about Azab are for the Jews, and hide that Tafseer (exegesis) from the public which is done by the real inheritor, teacher, translator and Mufassir Masumeen asws, so that people should not know that these Jew-character people are actually the deniers of Walayat-e-Ali asws. When Zulfiqaar of Imam-e-Zamana asws will be on top of their heads like the mountain of death then Muqassireen will testify Walayat-e-Ali asws in hypocritical way.

وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦۤ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تَذۡبَحُواْ بَقَرَةً۬‌ۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوً۬ا‌ۖ قَالَ أَعُوذُ بِٱللَّهِ أَنۡ أَكُونَ مِنَ ٱلۡجَـٰهِلِينَ (٦٧) قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ‌ۚ قَالَ إِنَّهُ ۥ يَقُولُ إِنَّها بَقَرَةٌ۬ لَّا فَارِضٌ۬ وَلَا بِكۡرٌ عَوَانُۢ بَيۡنَ ذَالِكَ‌ۖ فَٱفۡعَلُواْ مَا تُؤۡمَرُونَ (٦٨) قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوۡنُهَا‌ۚ قَالَ إِنَّهُ ۥ يَقُولُ إِنَّها بَقَرَةٌ۬ صَفۡرَآءُ فَاقِعٌ۬ لَّوۡنُهَا تَسُرُّ ٱلنَّـٰظِرِينَ (٦٩) قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ إِنَّ ٱلۡبَقَرَ تَشَـٰبَهَ عَلَيۡنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهۡتَدُونَ (٧٠) قَالَ إِنَّهُ ۥ يَقُولُ إِنَّها بَقَرَةٌ۬ لَّا ذَلُولٌ۬ تُثِيرُ ٱلۡأَرۡضَ وَلَا تَسۡقِى ٱلۡحَرۡثَ مُسَلَّمَةٌ۬ لَّا شِيَةَ فِيهَا‌ۚ قَالُواْ ٱلۡـَٔـٰنَ جِئۡتَ بِٱلۡحَقِّ‌ۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفۡعَلُونَ (٧١) وَإِذۡ قَتَلۡتُمۡ نَفۡسً۬ا فَٱدَّارَأۡتُمۡ فِيها‌ۖ وَٱللَّهُ مُخۡرِجٌ۬ مَّا كُنتُمۡ تَكۡتُمُونَ (٧٢) فَقُلۡنَا ٱضۡرِبُوهُ بِبَعۡضِها‌ۚ كَذَالِكَ يُحۡىِ ٱللَّهُ ٱلۡمَوۡتَىٰ وَيُرِيکمۡ ءَايَـٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ (٧٣)

And when Musa said to his nation: Indeed Allah commands you that you to slaughter a cow. They said: Do you take us in ridicule? He said: I seek refuge in Allah from being among the ignorant. (67) They said: Call upon for us your Rabb to make clear to us what (cow) she is. He said: No doubt He says: Verily she is a cow neither old nor virgin; but median between that; so do what you are commanded. (68) They said: Call upon for us your Rabb to make clear to us what is her colour. He said: No doubt He says: Verily she is a yellow cow, bright is her colour, pleasing to the observers. (69) They said: Call upon for us your Rabb to make clear to us what (cow) she is, because cows look alike to us; and indeed if Allah wills, we will be guided. (70) He said: Indeed He says: Verily she is a cow neither to plow the earth nor to irrigate the field, one free from fault with no spot upon her. They said: Now you have come with the truth. So they slaughtered her, though almost they did not. (71) And when you murdered a man and disputed over it and Allah brought forth that which you were hiding. (72) And We said: Strike him (murdered man) with some part of it (slaughtered cow). Thus Allah brings the dead to life and shows you His Ayaat (miracle) so that you may understand. (73)

1-One young man of Bani Israel was murdered by son of his uncle due to jealousy and he threw the dead body behind the houses of a big tribe. So a dispute rose to find out the real murderer. Allah said to Musa (a.s.): There is one young man in your nation, who is the best, his Deen is to recite Salaah on Mohammad-o-Aal-e-Mohammad asws and to narrate their merits, I want to increase his provision through the decision of this dispute. So Allah revealed that a cow with such & such signs should be slaughtered and its part should be struck on the murdered then he will become alive. (All the signs which Allah told, they were present in that cow which that good young man had) They mocked, how it can happen that if part of one dead is struck on the other dead then one of them can become alive. Musa (a.s.) said: I am not from among the ignorant that I attribute something to Allah which He did not say. And he explained them with examples that He is Omnipotent. Then they went to find out that cow, and the cow with those signs was not present with anyone except that good young man. Allah showed him Mohammad-o-Aal-e-Mohammad asws in dream, and they (asws) said: You are our lover, we want to give you reward in the world as well, fix the price of your cow according to your mother’s order, in this way Allah will make you and your children rich. So people came to buy the cow, and he told the price two Dinars according to the wish of her mother. People said: One Dinar. Mother said: Now price is four. People said: Two Dinars. His mother said: Eight Dinars. Nation wanted for four. In this way the price increased and increased until it came to that as many Dinars will come in the hide of an oxen. Then they slaughtered it and struck a part of it on the murdered but he did not become alive. Musa (a.s.) said: Allah says: You did not fulfil your promise that you have not paid its price. They gathered the wealth to pay the price, it came to fifty hundered thousand Dinars. Then they struck the piece of cow on the murdered and he became alive and he told that the son of his uncle murdered him due to jealousy.

The nation asked the reason of that good young man becoming rich in this manner, and Musa (a.s.) told them. Then that young man asked how to protect the wealth? Then Musa (a.s.) said: Recite Salaah on Mohammad-o-Aal-e-Mohammad asws before receiving it. After hearing all this, the murdered made Dua for his life for the sake of Mohammad-o-Aal-e-Mohammad, then Allah gave him sixty years, and seventy years more for the sake of Mohammad-o-Aal-e-Mohammad asws, i.e. he got one hundred and thirty years life. Then that tribe who gave all their wealth for the price of cow, aske Musa (a.s.), and he told them: You have heard the Dua of this good man and the murdered, so you can also beg for the sake of Mohammad-o-Aal-e-Mohammad asws. They made Dua and it was ordered: Go to such & such ruins and dig out the buried wealth. They found ten million Dinars, double than five million price of the cow for the sake of Mohammad-o-Aal-e-Mohammad asws. (Imam Hassan Askari asws) (al-Burhan, v1, p238)

Lesson:

1-All types of provision, death & life, reward & punishment, perpetuation of universe is for the sake of Mohammad-o-Aal-e-Mohammad asws. The aim of all the real incidents and miracles is that man should understand that the aim of creation of the universe is only Mawaddat (Devotion) of Mohammad-o-Aal-e-Mohammad asws. Each and every heavenly book gives the lesson of Mawaddat of Masumeen asws. The spirit of every deed is Mawaddat of Masumeen asws. Deen of Allah is the name of the foot-steps of Masumeen asws.

ثُمَّ قَسَتۡ قُلُوبُكُم مِّنۢ بَعۡدِ ذَالِكَ فَهِىَ كَٱلۡحِجَارَةِ أَوۡ أَشَدُّ قَسۡوَةً۬‌ۚ وَإِنَّ مِنَ ٱلۡحِجَارَةِ لَمَا يَتَفَجَّرُ مِنۡهُ ٱلۡأَنۡهَـٰرُ‌ۚ وَإِنَّ مِنۡها لَمَا يَشَّقَّقُ فَيَخۡرُجُ مِنۡهُ ٱلۡمَآءُ‌ۚ وَإِنَّ مِنۡها لَمَا يَهۡبِطُ مِنۡ خَشۡيَةِ ٱللَّهِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ (٧٤)

Then your hearts became hardened after that, being like rocks, or even much harder. For indeed there are rocks from which rivers gush out, and indeed there are some of them which split apart and water comes out of it, and indeed there are some of them which fall down for the fear of Allah. Allah is not unaware of what you do. (74)

1-Stone-hearted or even much harder than that are those who put the foundation of opposition of Walayat. Jews said: Our hearts are filled with good, we give alms and charity. Then Rasool Allah sawaw said: Good is that which is for the sake of Allah, but not for show off. They demanded: If you are truthful then mountain should testify. He (sawaw) said: Get testimony from any mountain which you wish. So they chose the mountain Aoar. He (sawaw) said: I tell you for the sake of the greatness of Mohammad-o-Aal-e-Mohammad asws, due to their (asws) holy names eight Angels (a.s.) are carrying (holding) the Arsh, that Arsh which countless Angels (a.s.) could not even move, whose number no one knows except Allah, for the sake of Mohammad-o-Aal-e-Mohammad asws, Adam’s (a.s.) repentance was accepted for the sake of mentioning their names, and mistake was forgiven, and was reinstated on status, and for the sake of the right of Mohammad-o-Aal-e-Mohammad asws, for the sake of mentioning their names Idrees (a.s.) begged and he was raised to Makanan Aliya in the Paradise, give testimony of Mohammad sawaw and attest that the hearts of these Jews are hardened, they are liars, and oppose the saying (words) of Mohammad Rasool Allah sawaw.

The mountain moved and earthquake came, and water started flowing from it, and it gave testimony in detail (complete) and kept obeying whatever Rasool Allah sawaw said. (summary of Hadees, Imam Hassan Askari asws) (al-Burhan, v1, p247)

Lesson:

1-The children of those stone-hearted people are present even nowadays in majority, who hear Ayaat and Ahadees about Walayat-e-Ali asws but even then their hearts keep hard & dry, because their hearts have a cover of love of Muqassir Mulla. Everything in the universe is calling “Ali Ali”, but Muqassireen are deaf, dumb, blind, and unwise because they can not hear Ali-un-Waliullah, they can not say it, they can not see it, they can not understand it.

أَفَتَطۡمَعُونَ أَن يُؤۡمِنُواْ لَكُمۡ وَقَدۡ كَانَ فَرِيقٌ۬ مِّنۡهُمۡ يَسۡمَعُونَ کلَـٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُ ۥ مِنۢ بَعۡدِ مَا عَقَلُوهُ وَهُمۡ يَعۡلَمُونَ (٧٥) وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ قَالُوٓاْ أَتُحَدِّثُونَهم بِمَا فَتَحَ ٱللَّهُ عَلَيۡكُمۡ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمۡ‌ۚ أَفَلَا تَعۡقِلُونَ (٧٦) أَوَلَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَ (٧٧)

Do you hope that they will believe for you while indeed a party of them hears the word of Allah, then they change it, after they had understood it, while they are knowing? (75) And when they meet those who believe, they say: We believe. But when they are alone with one another they say: Do you talk to them about what Allah has disclosed to you that they can argue with you before your Rabb concerning it? Have you then no sense? (76) Don’t they know that Allah knows what they conceal and what they declare? (77)

1-When Jews saw the undeniable proofs and miracles, they apparently accepted Nabuwat of Mohammad sawas and Walayat of Ali asws. And when they were in privacy with each other, they used to say: We said this to save ourselves. Allah Ta’ala disclosed their hypocrisy by these verses. When these hypocrites used to meet Salman (a.s.), Miqdad (a.s.), Abu Zarr (a.s.), and Ammar (a.s.) they used to confirm Nabuwat & Walayat, and used to tell the benefits of Walayat-e-Ali asws, and used to tell merits of Aal-e-Mohammad asws.

Abu Jahal (l.u.) sent a messenger, who read an insulting message. Rasool Allah sawaw gave the news of future in the answer as well that there will be a battle between you and us, told everything, when it will happen, for how many days it will be, who & who will be murdered, how many will be made prisoners, then said to all the gathering which was in Madina at that time: Should I show you the places of their murder? Momin, Jews, Christians, and all other types of people were present in the gathering. Except Ali asws all of them said: Badar is very far. Then Rasool Allah sawaw said: Take the first step, second will be in Badar. There again he (sawaw) told the events of the battle and showed the places of the murdered ones (to be), and said: Write it what you are listening. People said: Ya Rasool Allah sawaw, where is inkpot and paper? Rasool Allah sawaw said: That is for the Angels (a.s.). And then commanded to the Angels (a.s.): Whatever I have said, write it and put it in everyone’s sleeve. Then said to the people: Take it out from your sleeves and read. All of them took out and saw that it was exactly same which he (sawaw) said, not less nor more, nor any difference in order. Said: Put it back to keep, this is honour for Momineen, and proof for the enemies.

When Jews met each other, their chiefs and Ulma said: Why you tell the Mulslims the true proofs of Nabuwat of Rasool Allah sawaw and Imamat of his brother Ali asws which are in Taurat, then they present proof of Allah on us, don’t you have any sense. So Allah said rejecting their misunderstanding: Allah knows what you conceal and what you reveal. (Imam Hassan Askari asws) (al-Burhan, v1, p252)

Lesson:

1-Deniers of Walayat have no power to compete Haqq, therefore they have entered among Momineen disguised as Muqassireen. These hypocrite Muqassireen narrate the merits of Maola Ali asws from the pulpit under compulsion, and sometime they have to say “Ya Ali asws Maddad” as well but with pale face, so that they can keep getting compensation. But when they are in privacy with Muqassireen, then they say: What we can do, we are under compulsion, public is like animals, they can not understand, public has not reached yet at that level of evolution that we can tell them real beliefs, but we should not tell them too much merits of Masumeen asws and rewards for the lover of Ali asws because then they will not be under our control. The fact is that it is unanimous decision of Muqassir Mullas to hide their real faith and real face from the public.

وَمِنۡهمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَـٰبَ إِلَّآ أَمَانِىَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَ (٧٨) فَوَيۡلٌ۬ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَـٰبَ بِأَيۡدِيهمۡ ثُمَّ يَقُولُونَ هَـٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنً۬ا قَلِيلاً۬‌ۖ فَوَيۡلٌ۬ لَّهُم مِّمَّا کتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٌ۬ لَّهُم مِّمَّا يَكۡسِبُونَ (٧٩)

Among them are unlettered ones who do not know the Book except wishful thinking and they are only conjecturing (Zunn-e-Ijtihadi). (78) Therefore woe to those who write the Book with their hands and then say, "This is from Allah," in order to exchange it for a small price. So woe to them for what their hands have written, and woe to them for what they earn. (79)

1-These Jews have no knowledge and wisdom. There can not be any lie in the heavenly book. But whatever is recited to them and it is said, “This is from the book of Allah and His words”, then they do not realise and they can not differentiate that what is being read to them is not in the book of Allah. Whatever they say is Zunn (guess) and lie about the Nabuwat of Mohammad sawaw and Imamat of Ali asws, and people do their Taqleed, although their Taqleed (to follow) is Haraam.

Muslims & their Ulma, and Jews & their Ulma are different in one aspect, and similar from other aspect. According to the aspect of similarity Muslims are responsible themselves in doing Taqleed of Ulma, as Jew public is accountable (culprit) themselves. Similar is the aspect of difference. Jews knew that their Ulma are telling lie (conceal Haqq), eat Haraam & bribery, change & alter the obligatory commands in the greed of worldly things. Ulma are severely prejudiced (intolerant), if they do not like someone then they snatch his right and give it to who is not rightful, to whom they are jealous, do wrong (injustice) to him, they commit Haraam. Jews know in their hearts that Ulma are doing what corrupt people do, do not speak the truth about Allah, and they are worthy of becoming medium (Waselah) between public and Allah. Therefore Jews are themselves accountable for the result of doing Taqleed, while they know them (Ulma). And they know that their words are unacceptable, their statement is not attestable, and their practice. Rather it is obligatory on the public to pay attention themselves to the Amr of Rasool Allah sawaw, because his (sawaw) proofs are so obvious that they can not be concealed even if one does not tell them. And similar is the Muslim public that if they know that Ulma are corrupt, prejudiced and greedy for the world, and inclined to Haraam things, to whom they are intolerant then want to kill him even if he is worthy of being helped, and whom they take side for him good and favour even if he is worthy of disgrace and disrespect. Whoever follow such Ulma he is like Jews near Allah, he accountable himself for such Taqleed that he followed corrupt Ulma. Among Ulma who guards his self, guards his Deen, opposes his wishes, is obedient to the Amr of Maola (asws), public can follow him, but these qualities are only in few Shia Ulma but not in all Shia Ulma. Who commits ugly & immoral deeds like general Ulma, then nothing should be accepted from him, and do not respect him because what knowledge he took from Ahlul Bait asws does mixing in it, it is his ignorance that he does alteration, does not keep the things on their right place, because he has no Mari’fat. And some Shia Ulma lie about us knowingly in the greed of the world but this is only addition for them in the Fire of Hell. And there is a Nasbi group in Shia Ulma who has no power to insult our splendour, they gain some of our true knowledge to attract our Shias, then they start decreasing us (insulting greatness & infallibility) then they do addition on addition on it and tell lie on lie about us, we are immune to that. But weak Shias accept it that these words of knowledge are from Masumeen asws. Such Shia Ulma are misguided themselves and leading Shias astray as well. Such Shia Ulma are more injurious than the army of Yazid (l.u.) for weak-faith Shias, curse & Azaab on them, they took the lives and belongings of Imam Hussain asws and his companions (a.s.). Their condition will be worse than the enemies of Allah, these evil Nasbi Ulma are disguised as our lovers but they are helper of our enemies, they put our weak Shias in suspicion & doubt, so that they can be misguided & prevented from reaching Haqq. Allah knows the condition of hearts that who has intention to guard his Deen and faith, and respect of Wali asws. Such person will not give any matter in hands of disguised Kafir (Nasbi Shia Alim), but leaves his matter in the hands of Momin, then it is Allah’s Will to accept it or not. Rasool Allah sawaw said: Evil Ulma of my Ummah are those who misguide people from us, cut the way which comes to us, call our opponents with our names and give them our Alqaab, do salute to them while they are worthy of curse, they say bad about us, while we are completely inside the Blessings of Allah, Salaah (Salawat) of Allah and the Angels who are near ones send Salaah on us, we are needless of Salawat of such (Nasibi) people.

According to the saying of Imam Ali asws, righteous Ulma are good after the pure Imams asws. And after Iblees, Firoun, Namrood, those who adopt the names & Alqaab of Masumeen asws, who snatch their (asws) right and occupy their possession, those Ulma are bad who are corrupt, reveal Batil and conceal Haqq, curse of Allah and those who curse, is on them. Destruction is for those who write with their hand and say that it is from Allah so that they can sell it for some price. Jews were writing with their hand the qualities of Mohammad sawaw contrary to the reality, and used to say to the weak that these qualities are of the Nabi sawaw who is coming in the last era that he (sawaw) will be tall and big stature, big abdomen and long hair, and will come after five hundred years, although these are not his (sawaw) qualities. Its object was to govern over the weak people and to maintain their hold, and to prevent them from the service of Mohammad sawaw, Ali asws and Itrat asws. Destruction on them due to writing the wrong qualities of Masumeen asws, and severe punishment in the worse place of Hell, and addition on the severe punishment is due to the wealth they gained, and by keeping public firm on denial of Nabuwat and opposition of Ali Waliullah asws. (Imam Hassan Askari asws) (al-Burhan, v1, p257)

Lesson:

1-Who does Taqleed of Muqassir Nasbi Shia Ulma are like Jews, accepting everything blindly from Mulla without asking proof. Pulic does not ask: You are declaring Taqleed obligatory by telling five sentences, Hadees is only this or it is a long Hadees and you took out few sentences of your choice to misguide the people? Yazid (l.u.) also used to read half Ayat, “Do not go near Salaah” and leaving the next part, “when you are sleepy (drowsy)”. In fact this long Hadees is forbidding blind Taqleed and Taqleed of Muqassir Nasbi Shia Ulma.

2-Nasbi Ulma who oppose infallibility & merits, Walayat & Azadari of Masumeen asws by using different tricks, do not listen anything from them.

3-Anyone who is doing Taqleed of a fallible, he is answerable himself for his deeds according to the saying of Masoom asws, in spite of doing Taqleed. If any Alim says, “Who does my Taqleed will not be liable to answer” is totally wrong and against Haqq.

4-It is concealing Haqq not to tell the Ayaat & Ahadees about Walayat-e-Ali asws. It is changing and alteration in the obligatory commands to issue Fatawa against Testimony of Walayat and Azadari.

5-Jealousy and denial of merits of Masumeen asws is injustice. To make any fallible Nasbi Mulla a medium (Waselah) is injustice, the words & practice of such people is unacceptable.

6-It is obligatory to gain Mari’fat of Mohammad-o-Aal-e-Mohammad asws on every one. There is no value of fabricated stories of Nasbi Mulla.

7-Fasiq (corrupt) is that who disobeys the Amr of Maola asws and issues Fatawa in competition with Amr of Masumeen asws. Prejudiced is that who is jealous from the merits of Masumeen asws, and considers himself superior to the prophets (a.s.), and is trapped in the greed of wealth & authority in this world. Who opposes Walayat-e-Ali asws his every deed is Haraam. It is now routine of Nasbi Shia Ulma to arrange murder attacks on Shia Ulma-e-Haqq. Books are being published to propagate fabricated virtues of Nasbi Ulma.

8-Only that Alim should be consulted who is obedient to the Amr of Maola asws, i.e. who explains any given issue with reference of Quran & Hadees. And do not listen to him who issues Fatawa with his Usuli wisdom & Zunn-e-ijtihadi, and refuses to give any proof or reference.

9-Ulma-e-Haqq are in minority among Shias, majority is not the proof of Haqq. Nasbi Muqassireen are ugly & vulgar, do not listen or respect them, they are ignorant and greedy. Masumeen asws have warned about Nasbi group that they get education in Shia Madaris, then they gain attention among people through propaganda, then they start their work i.e. opposition of Walayat & Azadari, such disguised Nasbi clowns are worse than Yazid (l.u.) & his army. They put weak Shias in suspicion & doubt by saying that Masumeen asws are humans like us (Naoozobillah). Masumeen asws are Mashiyat & Noor of Allah. It is forbidden to engage such Nasbi Ulma for children’s education, lectures, leading Salaah & Janazah, reading Nikah, etc.

10-Nasbi Ulma are teaching people to have direct contact with Allah bypassing Waselah. They consider themselves Wali while Wali of the Time asws is present, they use Alqabaat of Maola asws, e.g. Hujjatul Islam, Ayatullah al-Uzma, Siddeeq-e-Akbar, Farooq-e-Azam, Wali al-Muslimeen, etc. Usuli Mujtahideen have tamed Muqallideen to say Salawat when their ugly names are mentioned. They are the companions of those who snatched the rights of Masumeen asws, Nasbi Ulma say that Fadak was not right of Syyeda asws. (Naoozobillah)

11-Pious Ulma are praise worthy, they obey the Amr of Masumeen asws, their words & practice depends on Walayat-e-Ali asws, they do not issue Fatawa, they explain everything with Quran & Hadees. The propaganda of Nasbi Ulma is that their Fatawa are also according to Quran & Sunnah, but if one asks for the reference then they are dead silent. When we read the books of Pioneer Nasbi Ulma who started this man-made religion in 4th century, it is clear they were not having any connection with Quran or Hadees, they openly did not give any importance to Ahadees.

12-Allah and cursing Momineen curse on Nasbi Ulma who conceal Haqq, who are enemies of Walayat-e-Ali asws and Azadari specifically. They have devised books like Jew Ulma for Muqallideen, in which Masumeen asws are not mentioned. Contrary to this, if you see “Mun La Yahzorul Faqeh”, every thing is quoted with the holy name of Masoom asws. Therefore Nasbi Ulma do not like Kutub-e-Arba. Nasbi Ulma sell their self-fabricated books for cheap price and say it is according to the orders Allah.

13-Just like Jews, Nasbi Ulma have changed the qualities and attributes of Msumeen asws, e.g. Nasbis consider mistake & forgetfulness obligatory for Masumeen asws, and who does not believe it is declared as Ghali; Maola Ali asws is martyred so seek help from Allah directly now; time of Zahoor of Imam-e-Zamana asws is still very far, therefore they are declaring themselves Waris & Imam by publishing verse no.5 of Sura Qassas under their own pictures. Although it is clear that this verse is only for Imam-e-Zamana asws and Masumeen asws. By telling the meanings of verses according to their own wishes Nasbi Ulma wants to maintain their authority over the public, so that they can prevent people from obeying Moahmmad-o-Aal-e-Mohammad asws, and occupy their wealth as well. They are only making Azaab obligatory for them by devising books based on Zunn-e-ijtihadi, by snatching the wealth of weak-faith Shias in the name of Deen, and by preventing people from Walayat-e-Ali asws.

وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامً۬ا مَّعۡدُودَةً۬‌ۚ قُلۡ أَتَّخَذۡتُمۡ عِندَ ٱللَّهِ عَهۡدً۬ا فَلَن يُخۡلِفَ ٱللَّهُ عَهۡدَهُ ۥۤ‌ۖ أَمۡ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (٨٠) بَلَىٰ مَن كَسَبَ سَيِّئَةً۬ وَأَحَـٰطَتۡ بِهِۦ خَطِيٓـَٔتُهُ ۥ فَأُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِيهَا خَـٰلِدُونَ (٨١)

And they say: The Fire will never touch us except for (a few) numbered days. Say: Have you taken a covenant with Allah? For Allah will never break His covenant, or do you say about Allah that which you do not know? (80) Yes, whoever earns evil and his sins have surrounded him, those are the companions of the Fire, they will abide therein eternally. (81)

1-Stone hearted people who reveal faith and conceal their hypocrisy, they think that if they will get the punishment of this hypocrisy it will be maximum for a few numbered days, then they will go to Paradise with eternal bounties. Has Allah done a covenant with them that after denying Mohammad sawaw, and by rejecting those Ayaat which are about Nabuwat, Ali asws, and Khulfa asws, the punishment will be only for few days. In fact this punishment will be never ending eternal. Do not incline yourself towards ugly sins by denying Allah, His Rasool sawaw, His Wali asws, who is raised for the welfare of Ummah, like a loving, merciful, favouring father is kind and loving for his children. Then knowingly you claim false. Then those sins which are surrounding them, due to which they are out of the sphere of Deen, exited from the Walayat of Allah, and thrown into the Wrath of Allah, that is Shirk and denial of Allah, denial of Nabuwat of Mohammad Rasool Allah sawaw, and denial of Walayat of Ali ibne Abi Talib asws. Every sin among these is nullifying their deeds. The doers of these encompassing sins are the companions of the Hell. Rasool Allah sawaw said: Walayat-e-Ali asws is that virtue with which no sin can give loss, if any hardship comes on the lover then he is saved from a bad-luck of the world due to that, and gets rid of the punishment of the Hereafter due to the blessing of intercession of Masumeen asws; and Walayat of the enemies of Ali asws and opposition of Ali asws is that sin with which nothing can benefit. Obedience of Masumeen asws only with humbleness & striving in the right way gives benefit. So for the enemies of Walayat there is only eternal punishment in the Hereafter. And who fought against Walayat-e-Ali asws, he will be never able to see Jannah with his eyes, but he will be only shown Jannah that he should know that if he would have loved then this would have been his station & place, so that his regret & grief should increase. And who loved Ali asws, and remained immune to his enemies, and accepted Aoliya asws, he will never see Hell with his eyes, but he will be shown only for the reason and it will be said that if you were on the Walayat of others then this would have been your destination; or if he was engaged in useless personal wishes other than denial of Walayat, then he will be purified by showing the Hell, like dirt is removed by taking bath in hot Hamam, so that he can get salvation then with intercession of Masumeen asws. (Imam Hassan Askari asws) (al-Burhan, v1, p260)

Lesson:

1-Stone hearted who are apparently Shias but in reality are opponents of Walayat, those hypocrites think that Allah has promised Paradise with them, if they will get punishment it will be only for few days due to issuing Fatawa against Walayat-e-Ali asws and Azadari, after that they will be in Paradise for ever due to their prayers and fasts. When Allah promised them that He will forgive them in spite of their great ugly sin i.e. opposition of Walayat?

2-Opposition of Walayat-e-Ali asws is that sin which is like a fire-ball that surrounds & encompasses and by taking out of the sphere of Deen throws into the blind well of Hell, burns to ashes all the deeds like prayers, fasts, Hajj, etc.

3-Walayat-e-Ali asws is that pure & purifying ocean who enters into it all impurities & sins disappear. It is obligatory to declare immunity to the enemies of Masumeen asws along with the testimony of Walayat.

4-Who makes guardian to an enemy of Maola Ali asws, who gives Fatawa against testimony of Walayat-e-Ali asws and Azadari of Maola Hussain asws, his good deeds can not benefit him at all. To increase his regret, he will be shown Jannah and then thrown into Hell for ever.

5-Not any creation can get salvation without intercession of Masumeen asws. Hopes to get Jannah with good deeds are all false Satanic hopes. Walayat-e-Ali asws is that Good Deed which is authentic certificate of intercession.

وَإِذۡ أَخَذۡنَا مِيثَـٰقَ بَنِىٓ إِسۡرَآءِيلَ لَا تَعۡبُدُونَ إِلَّا ٱللَّهَ وَبِٱلۡوَالِدَيۡنِ إِحۡسَانً۬ا وَذِى ٱلۡقُرۡبَىٰ وَٱلۡيَتَـٰمَىٰ وَٱلۡمَسَـٰکينِ وَقُولُواْ لِلنَّاسِ حُسۡنً۬ا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّکوٰةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلاً۬ مِّنکمۡ وَأَنتُم مُّعۡرِضُونَ (٨٣)

And when We took covenant from the Children of Israel, (saying): Worship none except Allah, and be good to parents and to relatives and to orphans and the needy, and speak good (words) to people; and establish Salaah and give Zakah. Then you turned back, except a few of you, and you were refusing. (83)

1-Your superior parents who have more right that you thank to them, they are Mohammad sawaw and Ali asws. (Rasool Allah sawaw) (al-Burhan, v1, p265)

2-I and Ali asws are the Fathers of this Ummah, and our right on them is much greater than their parents, because if you will obey us then we will save you from Hell to take to Jannah, and will join you with the pious independent servants. And recognise the right of the near-ones, who are pure Imams asws. Who took care of the relatives of Mohammad sawaw and Ali asws, he will be given thousand grades in Jannah, rather more than this reward. The height of one grade to other is equal to travel of a horse for one hundred thousand years. (Rasool Allah sawaw) (al-Burhan, v1, p265)

3-He is more orphan than an orphan whose connection with his Imam asws is cut off that he can not receive anything from Imam asws, if there is any Shariah question (need) in Deen then he does not know what is order of Imam asws about it. Beware among our Shias who knows our knowledge, and does not know our Shariah, cuts off from our observation, he is orphan in his house. Beware who gains knowledge of guidance & wisdom, and our Shariah, he will be with us in high grades as friend. (Rasool Allah sawaw) (al-Burhan, v1, p266)

4-It was asked about giving to the needy, Imam Jafar Sadiq asws said: Yes, give to all, even if he has no knowledge of Walayat, but he should not be opposing Haqq, because Allah said: Speak good to people. And never give to him who competes (Nasbi) with any aspect of Haqq, or invites to any aspect of Batil. (al-Burhan, v1, p264)

Lesson:

1-Allah Ta’ala has taken covenant from all the creations that they will do Ibadat as He commands, and not Shaitan according to one’s own wishes only pure Ibadat of Allah without obeying His command. Shaitan denied to do Sajdah to Noor of Mohammad-o-Aal-e-Mohammad asws, and his followers has removed the Zikr of Mohammad-o-Aal-e-Mohammad asws from Ibadaat. Although Allah has given the gift of Ibadaat to humans just to establish Zikr of Mohammad-o-Aal-e-Mohammad asws.

2-Parents and near relatives are Mohammad sawaw & Ali asws and their Ahlul Bait asws. Who recognised their right of Walayat and fulfilled it he will get salvation. Who has no Marifat of the great Father like Ali asws, his birth is not pure.

3-Allah commands to keep in contact with the Imam of the Time asws. Whereas weak-faith people think that they can not be in contact with Imam asws, rather their leader Muqassir Mulla will contact and tell them the result, although Muqassir Mulla does not want to have contact with Imam asws, he wants to decide thing according to his thoughts. So such people are orphans who act on Fatawa of Muqassir Mulla in Shariah issues instead of orders of Imam asws. Whereas Masumeen asws have provided all the solutions of issues of Shariah, which are present in the books. But orphan people accept Fatawa of fallible Mulla instead of orders of Imam asws. And such Shia Alim is also orphan who becomes Alim but remains ignorant of Shariah, i.e. he learns all Farooh e Deen by heart like parrot but does not have knowledge of spirit of Ibadaat. It is clear in books, how Rasool Allah sawaw was performing Salaah, and what he (sawaw) used to recite in it, but Muqassir is unable to perceive that fact, so he remains orphan in his cell. Although Maola Ali asws explained the knowledge of Shariah in one sentence: I am the Salaah of Momineen, and their Zakah,and their fasts, and their Hajj, and their Jihad. It means that who acts on Shariah with its spirit Walayat-e-Ali asws, he will be in high grades.

4-It is forbidden to give even alms to that person who fixes Walayat-e-Faqeh in front of Walayat-e-Ali asws, and persuades others by different tricks to follow Muqassir Mulla. If a Muslim or non-Muslim needy asks for help, give him alms, but he should not be opponent of Walayat-e-Ali asws, and social contact with them, visiting patients, attending Janazah is allowed.

وَإِذۡ أَخَذۡنَا مِيثَـٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَـٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهدُونَ (٨٤) ثُمَّ أَنتُمۡ هَـٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقً۬ا مِّنكُم مِّن دِيَـٰرِهِمۡ تَظَـٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَانِ وَإِن يَأۡتُوكُمۡ أُسَـٰرَىٰ تُفَـٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡکمۡ إِخۡرَاجُهُمۡ‌ۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَـٰبِ وَتَكۡفُرُونَ بِبَعۡضٍ۬‌ۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَالِكَ مِنکمۡ إِلَّا خِزۡىٌ۬ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا‌ۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ (٨٥) أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأَخِرَةِ‌ۖ فَلَا يُخَفَّفُ عَنۡهمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ (٨٦)

And when We took your covenant (saying) “Do not shed your (own people’s) blood or exile your people from your homes”, then you acknowledged (it) and you were witnessing. (84) Then you are those who kill each other and exile a party of your people from their homes, supporting one another against them by sin and transgression; and if they come to you as captives you would ransom them, whereas their expulsion was forbidden to you. So do you believe in part of the book and you disbelieve in part? Then what is the reward of those who do so among you except disgrace in the worldy life, and on the Day of Resurrection they will be sent back to the severest punishment. And Allah is not unaware of what you do. (85) Those are the ones who bought the life of the world (in exchange) for the Hereafter, so the punishment will not be lightened for them, nor will they be helped. (86)

1-When this verse was revealed that they broke the covenant of Allah, and belied the prophets (a.s.) of Allah, and murdered the Aoliya (a.s.) of Allah, Rasool Allah sawaw said: Should I tell you that who is like Jews in this Ummah or worse than them? One group of my nation will claim to be Muslim, but they will murder the most superior and pure root of my progeny (asws), and will change my Sunnah & Shariah, and will martyr my sons Hassan asws and Hussain asws, as forefathers of Jews martyred Zakariya (a.s.) and Yahya (a.s.). Beware Allah curses on them, and before Qiyamah will make Mahdi Hadi asws from the progeny of innocent Hussain asws to appear against their (l.u.) remaing children, so that his (asws) companions’ swords can send them to Hell. Beware curse of Allah on them who martyred Hussain asws, and his lovers, and his supporters, and who do not curse them without any compulsion. And Blessing and Kindness of Allah on those who weep on Hussain asws, and curse on his enemies, and remain filled with wrath and fury for his enemies. Beware who is happy on the martyrdom of Hussain asws, he is partner in murder. Beware who will martyr him, or help, or provide things (for battle), or work for (serve) the army, they are exited from the Deen of Allah. Be certain, surely Allah commanded the courtier Angels to bring that blood to the treasures of Jannah which has been shed by martyring Hussain asws, and mix it with the water of life, so the smell and sweetness of water of life increased thousand times. And when the Angels bring the blood of those who are happy & laugh on the martyrdom of Hussain asws, and mix it with the boiling water and pus, and stinking dirty water of Hell, then its heat and Azaab increases thousand times, and punishment on the enemies of Aal-e-Mohammad asws becomes severe. (Imam Hassan Askari asws) (al-Burhan, v1, p269)

Lesson:

1-So-called Muslims who are enemies of Mohammad-o-Aal-e-Mohammad asws, they are like Jews rather worse than them: when Masumeen asws were present, they martyred them, now they are behind curtain of Ghaibah, so they are martyring now with their tongues by denying the testimony of Walayat.

2-These Muslim-Jews are not outsiders, they are snakes in the sleeve, they are altering Sunnah & Shariah, although the Law of Allah never changes. Opposition of Walayat & Azadari, statements against infallibility & purity are ugly attempts to alter Deen of Allah.

3-It is obligatory & Sunnah of Allah to curse & show immunity to those who martyred Masumeen asws with their hands or with tongues.

4-Martyrdom of Imam Hussain asws gave life and perpetuation to Deen of Allah. Companions of Jannah will get eternal life by drinking water of life for the sake of Imam Hussain asws.

5-The enemies of Azadari of Imam-e-Mazloom asws are the flammable fuel of Hell. Allah is aware of every trick against Azadari. The deniers of Ya Ali asws Adrikni (Maddad) will be without any helper in the Hereafter.

6-Exile of Hazrat Abu Zarr (a.s.) to the desert of Rabza also comes under these verses. Abu Zarr’s (a.s.) conviction was preaching Walayat-e-Ali asws.

وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَـٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِ‌ۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَـٰتِ وَأَيَّدۡنَـٰهُ بِرُوحِ ٱلۡقُدُسِ‌ۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقً۬ا كَذَّبۡتُمۡ وَفَرِيقً۬ا تَقۡتُلُونَ (٨٧)

And verily We gave to Musa the book and after him We sent messengers one after the other, and We gave to Eesa, son of Mariyam, clear proofs and We supported him with the Holy Spirit. Is it so, that every time a messenger came to you with that which your souls did not desire, you were arrogant, and some you belied and some you murdered? (87)

1-Jews saw the clear miracles of Rasool Allah sawaw, even then denied to believe, so Allah scolded them that Musa (a.s.) was given Taurat in which there are commands of Allah, merits of Mohammad sawaw & his pure Aal asws, mentioning of Ali ibne Abi Talib asws & his Khulfa (a.s.), and narration of Muslims & their opponents. Then Rasools (a.s.) were sent one after the other. Eesa (a.s.) was sent with miracles, e.g. to revive the dead, and to heal the blind and leper, to tell what people eat at home and what accumulate, and Allah helped him with the Holy Spirit. He was raised to the skies through the vent in the house, and who did conspiracy for his murder, he was killed in his place, because Allah made him similitude of Eesa (a.s.). Allah sent Messengers (a.s.), they took covenant and promise about the superior and pure Aoliya of Allah, Mohammad sawaw and his pure & clean Aal asws, that Walayat of Mohammad-o-Aal-e-Mohammad asws is the final aim and the supermost demand. Allah has not created any creation nor sent any Rasool (a.s.) except that he should invite to the Walayat of Mohammad sawaw, Ali asws, and his Khulfa (a.s.), and take covenant from them that all public of Ummahs should keep steadfast and act on Walayat. You and your forefathers transgressed so much that you martyred Zakariya (a.s.) and Yahya (a.s.). You transgress and do conspiracies to martyr Mohammad sawaw and Ali asws, Allah failed your evil struggles and foiled bad plot. To be happy with the deed of the killer is equal to participate in his deed. (Imam Hassan Askari asws) (al-Burhan, v1, p271)

2-Every time Mohammad sawaw brings that thing which your hearts do not like i.e. Walayat-e-Ali asws, you deny and transgress, you belied some of Aal-e-Mohammad asws, and some you martyred. (Imam Mohammad Baqir asws) (al-Burhan, v1, p272)

Lesson:

1-From the first day Allah took covenant from every Ummah about Walayat of Mohammad-o-Aal-e-Mohammad asws, and took promise as well to keep steadfast & act on it. Majority denied and transgressed. Some belie that is there nothing else in Deen except Walayat-e-Ali asws, and some deny practically, and some martyr with their tongues.

2-The final wish & need, and most superior aim & object of Allah is only Walayat of Mohammad-o-Aal-e-Mohammad asws. The purpose of the creation of all the creations is Marifat-e-Walayat. That Ibadat for which all the humans & jinns are created is Marifat of Walayat-e-Elahia.

وَقَالُواْ قُلُوبُنَا غُلۡفُۢ‌ۚ بَل لَّعَنَهمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلاً۬ مَّا يُؤۡمِنُونَ (٨٨)

And they say: Our hearts are wrapped. But Allah has cursed them for their disbelief. So little is that which they believe. (88)

1-Prophets (a.s.) told verbally, merits of Mohammad-o-Aal-e-Mohammad asws were present in all the books of Allah, then they saw miracles from Rasool Allah sawaw, even then the hearts remained hard and kept away from the good. Their hearts are wrapped in a cover that the words of Rasool Allah sawaw does not enter heart, therefore their faith is a little, and Allah has cursed on them. Rasool Allah sawaw said to them: Repent by confessing your sins, as Adam’s (a.s.) repentance was accepted. Repentance with opposition is not accepted. Adam (a.s.) asked: Ya Allah, how my repentance will be accepted? Then Allah said: With the medium (Wasilah) of those superior personalities, the knowledge of whose holy names was given to you, and due to which you was preferred over the Angels (a.s.), and they are Mohammad-o-Aal-e-Mohammad asws. Adam (a.s.) supplicated for the sake of Mohammad-o-Aal-e-Mohammad asws, so it was accepted, then (he) asked: Ya Allah, how great is the splendour of Mohammad-o-Aal-e-Mohammad asws? Allah revealed: If you know the reality of glory & splendour of Mohammad-o-Aal-e-Mohammad asws, definitely you will love them, love will be your most superior deed; if Mohammad sawaw is weighed against all the creations, Prophets, Messengers, Angels, pious ones, from the day first to the last, from under the earth to Arsh, he (sawaw) is heavier; if one person from Aal-e-Mohammad asws is weighed against the Aals of all the Prophets (a.s.), it is heavier; and if one good companion of Mohammad sawaw is weighed against companions of all the Prophets (a.s.), it is heavier; O Adam (a.s.), if one Kafir or all Kafirs love one person from Aal-e-Mohammad sawaw and love good companions, it is enough for Allah to write repentance & faith for them and then enter Paradise.

No doubt, Allah bestows so much Blessing on one of the lovers of Mohammad-o-Aal-e-Mohammad asws, if that Blessing is divided among all the creations from the day first to the last, even if they are all Kafirs, it will be enough to take all of them to the praise worthy Hereafter, meaning faith in Allah and right (entitled) to Paradise. If a person keeps animosity to Aal-e-Mohammad asws and their good companions or with one of them, Allah will definitely punish him, if that punishment is divided over the number equal to all the creations, it will kill all of them. (Imam Hassan Askari asws) (al-Burhan, v1, p272)

Lesson:

1-Repentance is only accepted by Zikr & sake of the holy names of Mohammad-o-Aal-e-Mohammad asws. Similarly the condition of acceptance of all the deeds is Zikr of Masumeen asws.

2-Mawaddat (devotion) of Mohammad-o-Aal-e-Mohammad asws is the most superior deed.

3-Allah does not care that apparently one belongs to which religion or nation. Allah’s Will & Happiness is only that Aal-e-Mohammad asws should be loved, and their enemies should be cursed.

4-People with wrapped hearts are present in every era, on whom Ayaat & Ahadees does not affect. If they are presented with an Ayat or Hadees of Masoom asws on one hand and a Fatwa of a Muqassir Mulla on the other hand, he will accept Fatwa without hesitation. According to the Satanic wisdom (Zunn) of such people, the knowledge of Muqassir Mulla is more than the Knowledge of Allah i.e. Quran & Hadees. These wrapped hearted people are proud to be immune to Quran & Hadees, and whatever Mulla says is right for them.

وَلَمَّا جَآءَهُمۡ كِتَـٰبٌ۬ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٌ۬ لِّمَا مَعَهُمۡ وَكَانُواْ مِن قَبۡلُ يَسۡتَفۡتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ کفَرُواْ بِهِۦ‌ۚ فَلَعۡنَةُ ٱللَّهِ عَلَى ٱلۡكَـٰفِرِينَ (٨٩)

And when there came unto them a Book from Allah, confirming that which was with them - although before that they used to pray for the victory over those who disbelieved - and when there came to them whom they recognized, they disbelieved in him, the curse of Allah is on disbelievers. (89)

1-Quran confirms Taurat. It is narrated in Taurat that Mohammad sawaw will be from the progeny of Ismael (a.s.), and Ali asws the Wali of Allah will help him. Before the Zahoor of Mohammad sawaw, Jews were used to supplicate for the sake of Mohammad-o-Aal-e-Mohammad asws to get victory over enemies, so they used to get victory. When he (sawaw) came, they recognized him because they knew his qualities and merits, but denied due to jealousy. Allah Ta’ala had commanded them that when hardship comes, make Dua for the sake of Mohammad-o-Aal-e-Mohammad asws. They used to do that for many years before Zahoor of Mohammad sawaw. And ten years before, tribe of Asad & Ghatfat, and polytheists made a programme together to tease them, and with three thousand horsemen advanced towards a town of Jews, they came out with three hundred horsemen, and supplicated for the sake of Mohammad-o-Aal-e-Mohammad asws and got victory. After defeat they gathered an army of thirty thousand and surrounded the Jews, and food & water was closed on them. They made Dua for the sake of Mohammad-o-Aal-e-Mohammad asws that they were dying with thirst & hunger. So Allah rained, and their necessities of water were fulfilled, and rain caused loss to the surrounding army. Army said that it was fine that you got water but from where you will get food? Then again they made Dua for the sake of Mohammad-o-Aal-e-Mohammad asws. So a caravan loaded with wheat and edibles came with one thousand camels, mules and donkies, and entered the town of Jews while the surrounding army was asleep, and their need was fulfilled. Then Jews came out with three hundred horsemen to fight, and got victory over thirty thousand for the sake of Mohammad-o-Aal-e-Mohammad asws.

O Ummah of Mohammad sawaw, you should also mention Mohammad-o-Aal-e-Mohammad sawaw in the time of hardship & sadness, then Allah helps you with Angels (a.s.), and give victory over Satans who aim at you. With every person there are two Angels (a.s.) to write good deeds and sins, and from Iblees there are two Shaitan try to abduct all the time. So whenever a doubt (evil thought) comes in the heart, say “La haola wala quwata illa Billah hil Ali yul Azeem wa soale ala Mohammadin wa Aalihit Tayyibeen”. On (reciting) that Shaitans run to Iblees, he sends one thousand Shaitans for help, and Allah sends an army of hundred thousand Angels (a.s.) who are armed with munition of fire, they inflict them such wounds which do not heal until that Momin keeps obeying Allah, and does His Zikr, and sends Salaah on Mohammad-o-Aal-e-Mohammad asws. And if that person starts opposition & disobedience, then the wounds of Shaitans heal, then they get powerful and ride on his back. If you want to burn the eyes of Shaitans and give them pain with wounds, then always obey and do Zikr of Allah, and send Salaah of Mohammad-o-Aal-e-Mohammad asws. (Imam Hassan Askari asws) (al-Burhan, v1, p274)

Lesson:

1-It was written in the books of Jews that Mohammad Mustafa sawaw will come between the mountains of Eer and Uhad after migration. So their tribes came and started living near Tema, Fadak, Khaiber, Uhad, and Eer to wait. When Rasool Allah sawaw came, they denied due to jealousy. Similarly when Muqassir Mulla sees Quran & Hadees filled with Walayat-e-Ali asws, he burns with jealousy, and starts saying poems of his own Walayat, and start objecting the authentic books, so that people should read and act only his Fatawa books, in which holy name of Masumeen asws is deleted.

2-Momineen should do Zikr of Masumeen asws all the time and in every deed, so that the eyes of Muqassir Mulla should keep burning, and his wounds should keep getting deeper, so that he shoud not be able to ride on any Momin’s back.

بِئۡسَمَا ٱشۡتَرَوۡاْ بِهِۦۤ أَنفُسَهُمۡ أَن يَکۡفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغۡيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضۡلِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦ‌ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ۬‌ۚ وَلِلۡكَـٰفِرِينَ عَذَابٌ۬ مُّهِينٌ۬ (٩٠)

How evil is that for which they sold themselves: that they should disbelieve in what Allah has revealed, grudging that Allah reveals of His Favour to whom He wills among His servants. So they have incurred wrath upon wrath. And for the disbelievers is a humiliating punishment. (90)

1- How evil is that for which they sold themselves: that they should disbelieve in what Allah has revealed about Ali (asws), grudging that Allah sends down of His Favour to whom He wills among His servants, i.e. why He sends down on Ali asws? So enemies of Aal-e-Mohammad asws are Maghzoob & Kafir, on whom will be humiliating Azaab. (Imam Mohammad Baqir asws) (al-Burhan, v1, p280)

Lesson:

1-Muqassireen have bought the temporary things of the world as well in place of Walayat-e-Ali asws, their grudge is the same that is there nothing else than Walayat-e-Ali asws in Deen? Infact they can not hide their jealousy for Wajhullah (asws). Who can question the Omnipotent Allah, it is His Will whom He makes Mashiyatullah & Wajhullah!

وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤۡمِنُ بِمَآ أُنزِلَ عَلَيۡنَا وَيَكۡفُرُونَ بِمَا وَرَآءَهُ ۥ وَهُوَ ٱلۡحَقُّ مُصَدِّقً۬ا لِّمَا مَعَهُمۡ‌ۗ قُلۡ فَلِمَ تَقۡتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبۡلُ إِن كُنتُم مُّؤۡمِنِينَ (٩١)

And when it is said to them: Believe in what Allah has revealed, they say: We believe in what was revealed to us. And they disbelieve in what comes after it, although it is the truth confirming that which is with them. Say (to them, O Muhammad sawaw): Why then you murdered the prophets of Allah before, if you are (indeed) believers? (91)

1-Jews were not believing in Quran, and said, “We only believe in Taurat”, which was revealed to them. It is not ordered in Taurat to kill prophets (a.s.), it means you do not believe in Taurat as well.

Rasool Allah sawaw said: Allah Ta’ala says, “Who does not believe in Quran, he does not believe in Taurat as well” because Allah took covenant to believe in both, to believe in one is not acceptable until believes in other. Similarly Allah has made it obligatory to believe in Walayat of Ali ibne Abi Talib asws, as it is obligatory to believe in Mohammad sawaw. Who says this that “I believe in Nabuwat of Mohammad sawaw” and denies Walayat of Ali ibne Abi Talib asws, thus he did not believe in Nabuwat of Mohammad sawaw as well. When Allah will resurrect all the creations on the day of Qiyamah, then announcer will make an announcement for the differentiation of Emaan and Kufr of the creations, “Allah ho Akbar, Allah ho Akbar”, and all the creations will be commanded to repaeat it, then Dahria & Mu’attila sect will not be able to say it, the rest of the creations will say it, in this way Dahria & Mu’attila sects will be separated. Then announcer will say, “Ash’hadu un la ilaha ila Allah”, so all will say except those who did Shirk with Allah among Majoosi, Chirstians, and idol worshipers. Thus by not speaking they will be separated from the other creation. Then announcer will say, “Ash’hadu unna Mohammad ur Rasool Allah”, so all Muslims will say but Jews, Christians, and polytheists will remain silent. Then the announcer will say in the plane of Mahsher, “Take them to Jannah due to testimony of Nabuwat of Mohammad sawaw, then a voice will come from Allah, “No, stop them, still a question has to be asked from them.” Then the Angels (a.s.) will say, “O our Rabb, why to stop?” Then a voice will come from Allah Ta’ala, “Stop them because they have to be questioned about Walayat of Ali ibne Abi Talib asws & Aal-e-Mohammad asws. O My servants and maids, I commanded you the second testimony with the testimony of Mohammad sawaw, if you have brought it then you will get reward and residence of honour; and if you did not bring it, then the testimony of Nabuwat of Mohammad sawaw can not benefit you nor testimony of My Lordship, thus who has brought it, only he is successful, and who did not bring, he is among for whom is destruction.”

Some of them will say, “We did testify Walayat of Ali ibne Abi Talib asws and we were lovers of Aal-e-Mohammad asws”, but they are liars in this (claim), thinking that they will get salvation with lie. It will be said to them,”Then Ali asws is your witness on that. Ya Ali asws, you give witness.” Then he (asws) will say, “Jannah is witness of my lovers, and Hell is witness of my enemies.” So who will be truthful among them, the air & breeze of Jannah will make him ride to take to Jannah of high place & destination with the Blessing of Rabb, and who will be liar among them flaming Fire and boiling water of Hell will take him away, and there will be three-headed shadow on him whose flames will pick him up in the air and throw in the Hell. Therefore Ali asws is divider of Jannah and Hell. (Imam Hassan Askari asws) (al-Burhan, v1, p280)

Lesson:

1-The testimony of Walayat of Maola Ali asws & Imams asws is continuous without any space with testimony of Tauheed and Nabuwat.

2-Some are deceiving Allah and say in the presence of people, “We believe in Walayat as well and love Aal-e-Mohammad asws”, but their books do not show the testimony of Walayat-e-Ali asws as a part of Azan or Namaz, rather show this testimony as Mubtal-e-Namaz (nullifying Namaz), and instead of showing love of Aal-e-Mohammad asws, issue Fatawa against Azadari of Imam-e-Mazloom asws. Such habitual liars and hypocrites will try to deceive Allah on the day of Qiyamah as well, and will start issuing statements. But Maola Ali asws will order Jannah and Hell to separate the truthful ones and liars.

وَإِذۡ أَخَذۡنَا مِيثَـٰقَكُمۡ وَرَفَعۡنَا فَوۡقَکمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَـٰکم بِقُوَّةٍ۬ وَٱسۡمَعُواْ‌ۖ قَالُواْ سَمِعۡنَا وَعَصَيۡنَا وَأُشۡرِبُواْ فِى قُلُوبِهِمُ ٱلۡعِجۡلَ بِکفۡرِهِمۡ‌ۚ قُلۡ بِئۡسَمَا يَأۡمُرُکم بِهِۦۤ إِيمَـٰنُكُمۡ إِن كُنتُم مُّؤۡمِنِينَ (٩٣)

And when We took your covenant and raised Toor (mount) above you, (saying): Hold fast what We have given you, and listen, they said: We hear and we disobey. And their hearts absorbed (the worship of) the calf because of their disbelief. Say (to them): Evil is that which your faith commands you, if you are believers. (93)

1-The commandments of Deen and the commandments of superiority of Mohammad sawaw and Ali asws and their Khulfa asws over all the creations which Musa (a.s.) brought, the nation denied. Allah ordered to hold fast these commandments and to listen carefully, they heard it but disobeyed it in practice. When the calf was smashed into pieces and thrown into water, then people were ordered to drink water, so that the difference should become obvious between who worshiped and who did not worship. How bad your faith commands to deny Mohammad sawaw, Ali asws and Aoliya asws, Taurat does not commands it.

Who had worshiped when they drank water, it went into their hearts, and their lips and nose became black. (Imam Hassan Askari asws) (al-Burhan, v1, p283)

Lesson:

1-Allah has commanded to hold fast & act on the obligation of Walayat. This Ummah has been given respite due to mercy of Mohammad-o-Aal-e-Mohammad asws, otherwise Toor could be raised above their heads as well.

2-The hearts of Muqassireen have drank the love of calves as well whom they worship and accept every word of them, and say, “They (Calves) are the signs of Allah (Ayatollah).” They hear about Walayat-e-Ali asws in Majalis under compulsion but their hearts deny and decide that they will not bring Walayat into practice, but will do what calf (Muqassir Mulla) says.

قُلۡ إِن كَانَتۡ لَکمُ ٱلدَّارُ ٱلۡأَخِرَةُ عِندَ ٱللَّهِ خَالِصَةً۬ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن کنتُمۡ صَـٰدِقِينَ (٩٤) وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهمۡ‌ۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّـٰلِمِينَ (٩٥) وَلَتَجِدَنَّهمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٍ۬ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْ‌ۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٍ۬ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَ‌ۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ (٩٦)

Say (to them): If the home of the Hereafter with Allah is for you alone and not the other people, then wish for death if you are truthful. (94) But they will never wish for it, because of that which their own hands have sent before them, and Allah is Knower of the wrongdoers. (95) And you will surely find them the greediest of people for life and (greedier) than those who do Shirk. (Each) one of them wishes that he could be granted life a thousand years. And it would not remove him from the punishment, even if he is granted (that long) life. Allah is Seer of what they do. (96)

1-When Allah cursed through the tongue of Rasool Allah sawaw, and their all excuses were finished and proof was clear that Mohammad sawaw is the chief of the Prophets (a.s.), Ali asws is the chief of the Aosiya (a.s.), and Ala-e-Mohammad asws are the Imams asws who establish Deen, then Jews said, “But Jannah is only for us, and we are friends of Allah, our Duas are accepted, Allah does not reject our Duas.” Then Allah said to His Nabi sawaw to say to those Jews,” If Jannah and His Bounties are only for you and not for Momineen, and your Dua is accepted as well, then make Dua for death for the liars.” Jew Ulma knew that they are liars, and Mohammad sawaw & Ali asws and who testify them (asws) are truthful. They did not make Dua for death for the liars because if they would have made Dua then they would have been dead themselves. And they knew that they have sent forward in the presence of Allah with their own hands the denial of Allah, His Rasool Mohammad sawaw, Wasi Ali asws, and Imams asws, and Allah knows those liars. And they wish for the long life of the world more than polytheists because they know that they do not have any share in the Hereafter for them. (Imam Hassan Askari asws) (al-Burhan, v1, p285)

2-When Jews were subdued due to fear, some Jews said, “Your (sawaw) Dua is accepted, so ask Ali asws to make Dua for our chief’s son. He was a handsome youth who became burden due to leprosy, no one was going near him, he was given food on a spear. Rasool Allah sawaw said, “Bring him.” He was in a bad condition. He (sawaw) asked Ali asws to make Dua and he became healthy. Rasool Allah sawaw said, “O young man, believe.” So he believed in a nice manner. His father said: What an injustice, it was better if he remained leper but would not have entered your (sawaw) Deen. Rasool Allah sawaw said: Allah has rescued him from hardships, and will give the bounties of Jannah. His father said: This was the time for his healing but not due to your Dua, if your Dua is acceptable then invoke that he should be sick again but it will not happen. Then he said insisting: If you (sawaw) are truthful then this disease should inflict me. Rasool Allah sawaw said: He is transgressor Kafir, invoke on him. Immediately he was inflicted with leprosy, and remained alive for forty years so that people can get warning lesson, and remain as the proof of truth of Mohammad sawaw. And his son remained alive healthy for eighty years. (Imam Hassan asws) (al-Burhan, v1, p286)

Lesson:

1-It is clear to Muqassireen that perpetuation of universe and rescue from Azaab depends on Walayat-e-Ali asws, their all excuses have been finished, so they say that their so-called good deeds (Namaz without Walayat testimony) will take them to Jannah, because according to them Farooh-e-Deen are superior to Usool-e-Deen. They know that they have sent with their own hands forward in the presence of Allah nothing except opposition of Walayat and Azadari, so there is nothing for them in the Hereafter except regrets. So they are greedier than polytheists for this world.

2- Muqassireen are the warning lesson for the people, they openly oppose Walayat-e-Ali asws and Azadari of Imam Hussain asws and then hold congregational supplications for repentance while weeping crocodile’s tears. Therefore their double-faced hypocritical bipolar behaviour is a warning lesson.

قُلۡ مَن كَانَ عَدُوًّ۬ا لِّجِبۡرِيلَ فَإِنَّهُ ۥ نَزَّلَهُ ۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقً۬ا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدً۬ى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ (٩٧) مَن كَانَ عَدُوًّ۬ا لِّلَّهِ وَمَلَـٰٓٮِٕکتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَٮٰلَ فَإِنَّ ٱللَّهَ عَدُوٌّ۬ لِّلۡكَـٰفِرِينَ (٩٨)

Say (O Muhammad sawaw): Who is an enemy of Jibrael - it is he who brought it (Quran) down upon your heart by Allah's permission, confirming that which was (revealed) before it, and a guidance and glad tidings for the believers; (97) Who is an enemy to Allah, and His angels and His messengers, and Jibrael and Mekael – then indeed, Allah is an enemy to the disbelievers. (98)

1-Jews and Nasbis are culprits near Allah due to keeping animosity to Jibrael (a.s.), Mekael (a.s.), and the Angels (a.s.) because they come down in favour of Ali asws, and Quran was revealed upon the heart of Mohammad sawaw, which testifies all the heavenly books.

Rasool Allah sawaw said: This Quran is Noor-e-Mubeen, Habl-e-Mateen, Urwa-tul-Wusqa, Daraja-tul-Ulya, Shafa-al-Ashfa, Fazilat-e-Kubra, Sa’adat-ul-Uzma, who took light from it Allah enlightened him, who did his deeds through it Allah rescued him, who kept in touch with it Allah gave him salvation, who did not parted with its commandments Allah gave him height, who wanted Shifa from it Allah gave him Shifa, who adopted it excluding other things he got guidance, who wanted guidance from any other thing went astray, who made it his cover he got good luck, who followed it by making it Imam reached Jannah. Therefore Quran is good tidings for the Momineen.

Nasbis are enemies of Allah because He bestowed Favours & Bounties upon Mohammad sawaw, Ali asws, and their pure Aal asws; and they are enemies of Messengers (a.s.) because they invite towards Nabuwat of Mohammad sawaw and Imamat of Ali asws; and they are enemies of Jibrael (a.s.), Mekael (a.s.) and Angels (a.s.) because they are supporters of Ali asws. Rasool Allah sawaw said about Ali asws: Jibrael (a.s.) is on his right side, Mekael (a.s.) on left side, Israfeel (a.s.) behind, and Malakul Maut (a.s.) in front of him, and Allah above him on Arsh his Helper, looking at him along with the Angels (a.s.). So Nasbis showed immunity to Allah, so Allah announced animosity to those Kafirs who keep animosity to Ali asws. Rasool Allah sawaw said: Among the Angels (a.s.) he is having more high status near Allah, whose love for Ali ibne Abi Talib asws is most severe, and the Angels (a.s.) take oaths (vow, swear) of Ali asws among each other, and the Angels (a.s.) of the skies and Hijabs keep so keen to see Ali asws as a loving mother likes to see pious kind son. (Imam Hassan Askari asws) (al-Burhan, v1, p289)

Lesson:

1-Whoever narrates Walayat and merits of Maola Ali asws, Nasbis become his enemies, therefore they oppose Allah, Rasools (a.s.), Imams (a.s.), and Quran. That is why they say that Allah gave Deen incomplete (Naoozobillah) which they have to complete with their Fatawa, and they consider themselves superior to the prophets (a.s.) of Bani Israel. They attack on the infallibility of Mohammad-o-Aal-e-Mohammad asws and oppose Azadari, and consider the holy Quran insufficient taking only four or five hundred verses out of it under compulsion, turning away from the verses about Walayat-e-Ali asws. Though who wants to get guidance from someone’s Fatawa and leaves Quran & Hadees, went astray.

2-The only Standard (criterion) of nearness to Allah is severity in love of Maola Ali asws.

3-In spite of living near Allah in the skies, the Angels (a.s.) keep keen to visit Maola Ali asws. Nasbi Mulla is declaring open animosity to Allah by turning away from Zikr of Ali asws, and wild animals do his Taqleed.

وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَـٰتِۭ بَيِّنَـٰتٍ۬‌ۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَـٰسِقُونَ (٩٩) أَوَکلَّمَا عَـٰهَدُواْ عَهۡدً۬ا نَّبَذَهُ ۥ فَرِيقٌ۬ مِّنۡهُم‌ۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَ (١٠٠)

Verily We have revealed to you clear Ayaat, and no one would deny them except the infidels (defiantly disobedient, miscreants). (99) Is it not so that every time they make a covenant a party of them threw it away? But (in fact), most of them do not believe. (100)

1-Allah Ta’ala revealed clear Ayaat to Mohammad sawaw, which are proof of truthfulness of Nabuwat of Mohammad sawaw and Imamat of Ali asws. Only he doubts about their (asws) merits and hesitates to accept their (asws) Amr (order) who is Fasiq (infidel). Nasbis have thrown away that covenant, majority i.e. Nasbis do not have faith. (Imam Hassan Askari asws) (al-Burhan, v1, p293)

Lesson:

1-Nasbi Fasiq and faithless are those who doubt about clear Ayaat of Walayat of Mohammad sawaw & Ali asws, and instead of accepting their (asws) Amr, they accept Fatawa based on Zunn-e-ijtihadi. To be in majority is not a proof of being truthful.

مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡکم مِّنۡ خَيۡرٍ۬ مِّن رَّبِّکمۡ‌ۗ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُ‌ۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ (١٠٥)

Neither those who disbelieve among the people of the Scripture nor the polytheists like that any good should be sent down to you from your Rabb. But Allah chooses for His Mercy whom He wills, and Allah is the possessor of Great Bounty. (105)

1-Jews, polytheists, Nasbis do not like that many Ayaat should be revealed in favour of merits & honour of Moahammad sawaw, Ali asws, and their pure Aal asws, and proofs & miracles should be sent down. They prevent people lest they become Momin by listening the true words of Khulq-e-Azeem sawaw. To whom Allah wants to bestow understanding of Deen and guidance, gives him the love of Mohammad-o-Aal-e-Mohammad asws.

Jews came and objected these verses, Rasool Allah sawaw explained them but they did not want to understand. Then he (sawaw) said to Ali asws: Order their (body) limbs & parts to give testimony. So the body parts of those people gave testimony and said: These people do not wish that verses and miracles should be sent down in favour of Nabuwat of Mohammad sawaw and Imamat of Ali asws. Those people said: We did not hear that our parts gave testimony. Rasool Allah sawaw said: Ya Ali asws, these people will not believe even if all Ayaat come down, invoke destruction for them. Then their parts separated from the body and they were destroyed on the spot. The second group said: Why you killed them with so much severity? He sawaw said: If they would have begged for the sake of Mohammad sawaw, Ali asws, and their pure Aal asws, then they should have got respite, as the calf-worshipers got forgiveness for their (asws) sake. (Imam Hassan Askari asws) (al-Burhan, v1, p301)

Lesson:

1-According to Usuli Ulma it is not necessary to learn by heart five hundred Ayaat which are about Shariah, even to becom Usuli Mujtahid it is not necessary, only if one can search & present the required verse at the time of need, it is enough. What a nice trick to keep away from the holy Quran, so that the people should not be keen to learn Quran by heart, because then they will remember the verses about Walayat-e-Ali asws as well, then what will happen to Mulla’s money laundering business.

2-Those who are worshiping the human-calves should repent in this respite before Zulfiqaar comes out of sheath, and testify Walayat-e-Ali asws in the presence of Allah.

وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّکوٰةَ‌ۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٍ۬ تَجِدُوهُ عِندَ ٱللَّهِ‌ۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌ۬ (١١٠)

And establish Salaah,and give Zakah; and whatever of good you send forward for yourselves, you will find it with Allah. Indeed Allah is Seer of what you do. (110)

1-Offer your prayer with complete Wazu, Takbeer, Qir’at, Rakooh, Sajdah, and limits. Do not give Zakah to Kafir and hypocrite. To give alms to the opponents of Masumeen asws is equal to steeling from holy Haram (Ka’ba). And if you spend in the way of Allah for the sake of Mohammad-o-Aal-e-Mohammad asws, then Allah Ta’ala will finish your sins on the day of Qiyamah, and will increase your virtues and will make your grades high. Allah Ta’ala knows the outward, inward, beliefs, and intention. Allah Ta’ala is Just, not ignorant like the kings of the world. Rasool Allah sawaw said: The key of prayer is ablution, Tehreem Takbeer, Tehleel Tasleem. Allah does not accept prayer without ablution (purity), nor alms from wealth gained by dishonesty, and nor anything from obediences (obligatory things) which lacks love of Mohammad sawaw that he is the chief of Mursaleen sawaw, and love of Ali asws that he is the chief of Wasiyeen asws, and love of their Aoliya asws, and animosity of their (asws) enemies. (Imam Hassan Askari asws) (al-Burhan, v1, p307)

Lesson:

1-Allah Ta’ala does not accept any deed including Fara’iz without testimony of Walayat-e-Ali asws.

2-Allah knows what is outward and inward of a man, it is not enough to accept Walayat verbally in front of the people.

3-Taberra (curse on enemies of Masumeen asws) is obligatory with Tawalla (love of Masumeen asws).

وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ‌ۗ كَذَالِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡ‌ۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ (١١٣)

And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet they (both) read the Scripture. Similar said those who know nothing, as they say. So Allah will judge between them on the Day of Resurrection concerning that over which they used to differ. (113)

1-Jews say that Deen of Christians is wrong and they are Kafir, and Christians say about Jews, and they (both) read Taurat and Injeel as well. Both are Muqallideen without proof, that they read the book of Allah but do not try to gain knowledge which is obligatory, so that they can get rid of misguidance. Similarly who do not recognize Haqq (Right) and do not see what Allah has commanded concerning that, they say like Jews and Christians: That is Kafir, this is Kafir. On the day of Qiyamah Allah will reveal to them their misguidance & disobedience in the world, and every one will get punishment according to his right.

Some Jews and Christians came to Rasool Allah sawaw for judgement. Jews said: We believe in One Allah and His Aoliya, but Christians are not on anything of Deen & Haqq. Christians said the same. Rasool Allah sawaw said: You both are wrong, sinners, disobedient to Deen and command of Allah. Both said: How we are Kafir while we read the book of Allah? Rasool Allah sawaw said: You both oppose the book of Allah and do not act on it, if you would have been acting on the book then should not have declared each other Kafir without proof, the book of Allah gives health to the blind, and who act on it take them from misguidance to the straight path, and if you do not act on it then hardship & wrath is on you and you are disobedient; fear the opposition of order & book of Allah, as those who were before you changed the words of Allah then punishment came down on them and one hundred twenty thousand of them died with plague, they said that Bab-e-Hittah is very big there is no need to enter through it while doing Sajdah, and they entered backwards saying “red wheat.”

Amirul Momineen asws said: “Bab-e-Hittah was fixed for Bani Israel, and for Ummah of Mohammad Mustafa sawaw, Ahlul Bait of Mohammad asws is declared as Bab-e-Hittah, and you are commanded to get guidance by obeying them, and do act on their Sunnah so that your mistakes & sins can be forgiven, and your virtues can increase. And your Bab-e-Hittah is superior to their Bab-e-Hittah, because that was wooden, and we are Natiq, Murtaza, Hadi, and Afzal. As Rasool Allah sawaw said: Stars in the sky save you from being lost, and no doubt my Ahlul Bait asws is savior from misguidance for my Ummah in their Deen, he will not be destroyed who will keep steadfast in obedience of their guidance & Sunnah. And said: Who wishes to live like me and wishes to go from this world like me, and wishes to live in Jannat-e-Adn which my Allah has promised, and wishes to touch that tree which my Allah has planted with His Hand, so he should love Ali ibne Abi Talib asws, and keep animosity to his enemy, and love superior progeny (asws) who is created with my matter, their provision is my knowledge & wisdom, whoever belies their superiority, destruction is for him, and who cuts kind connection with them, Allah will not allow my intercession to reach them. (Imam Hassan Askari asws) (al-Burhan, v1, p310)

Lesson:

1-Muqallideen who accept Fatawa without proof do not have knowledge because they do not try to understand the Book of Allah and they do not recognize Haqq (asws) that what is Allah’s order about him. Therefore they think that other people’s deeds are Batil, and prevent others from Zikr of Haqq (asws).

2-Fasiq (infidel) is that who opposes the Book of Allah and does not act on it, but acts on devised book by fallible Mulla without asking any proof, because according to their Zunn-e-ijtihadi, Book of Allah is not enough.

3-Bab-e-Hittah of Bani Israel was Samit, it was made of wood and there were pictures of Maola Mohammad sawaw and Maola Ali asws on it. Bab-e-Hittah of Ummah of Mohammad Mustafa sawaw is Natiq, which is Aal-e-Mohammad asws, whoever follows their foot-steps is successful.

4-Rasool Allah sawaw made it clear that his life, martyrdom, and Hereafter is only love of Ali asws and his progeny asws.

5-The provision (Rizq) of Aal-e-Mohammad asws is Knowledge of Allah, but Muqassir Mulla considers them (asws) like himself, and tries to deny their merits by different tricks and tactics, and persuades people to act on his Fatawa instead of Ahadees.

وَمَنۡ أَظۡلَمُ مِمَّن مَّنَعَ مَسَـٰجِدَ ٱللَّهِ أَن يُذۡكَرَ فِيها ٱسۡمُهُ ۥ وَسَعَىٰ فِى خَرَابِهَآ‌ۚ أُوْلَـٰٓٮِٕكَ مَا كَانَ لَهُمۡ أَن يَدۡخُلُوهَآ إِلَّا خَآٮِٕفِينَ‌ۚ لَهُمۡ فِى ٱلدُّنۡيَا خِزۡىٌ۬ وَلَهُمۡ فِى ٱلۡأَخِرَةِ عَذَابٌ عَظِيمٌ۬ (١١٤)

And who is more unjust than he who forbids His Name from being mentioned in Allah’s mosques and strives for their ruin. It is not for them that they should enter them except in fear. For them in the world is disgrace and for them in the Hereafter is a great punishment. (114)

1-Pious companions Shias of Mohammad sawaw & Ali asws kept the court of Ka’ba and mosques populated. Polytheists forced them to migrate so that mosques should be ruined (deserted). So Allah revealed: It is intention of Ali-ul-Aala that He will bring you (sawaw) back to Makkah as Fateh, Ghani, Salim, Qadir and Qahir. After the conquest of Makkah, entry of polytheists was forbidden, when Imam Ali asws announced the command of Allah by reciting the verses of Sura Tauba on the occasion of Hajj-e-Akbar. First these verses were given to a companion, but Jibrael (a.s.) came with revelation, “You yourself or that man who is from you can perform this task.” So Imam Ali asws went behind and took the verses from the hand of that companion on the way, and on reaching Makkah announced the commandment of Allah. Jibrael (a.s.) said: This was not a mistake or a doubtful thing but Allah intended to reveal the status & superiority of your brother Ali asws to the weak (in faith) Muslims. (Imam Hassan asws) (al-Burhan, v1, p312)

Lesson:

1-Rasool Allah sawaw said: Beautify your Majalis by the Zikr of Ali ibne Abi Talib asws. Masoom asws said: We are the Beautiful Names of Allah.

2-Quran is for all the times. Zalim Muqassireen are forbidding the Zikr of Ali asws in the mosques, so that the Beauty of the Mosques should be ruined.

3-Soon Zulfiqaar will stop the entry of polytheists in the mosques who do Shirk by including fallible Mulla in Walayat-e-Elahia.

4-The big leaders of Muqassireen hardly go to Ka’ba, lest their eyes see the place of Zahoor of Maola Ali asws, and lest a stone from heavens fall on them due to their hypocrisy.

5-Hajj-e-Akbar is that in which the enemies of Allah & Masumeen asws are openly cursed & condemned.

ٱلَّذِينَ ءَاتَيۡنَـٰهُمُ ٱلۡكِتَـٰبَ يَتۡلُونَهُ ۥ حَقَّ تِلَاوَتِهِۦۤ أُوْلَـٰٓٮِٕكَ يُؤۡمِنُونَ بِهِۦ‌ۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ (١٢١)

Those to whom We have given the Book, recite it with its true recital, those believe in it. And whoever disbelieves in it, those are they who are the losers. (121)

1-Imam Jafar Sadiq asws said about this verse that they are Imams (asws). (al-Burhan, v1, p316)

Lesson:

1-Aal-e-Mohammad asws are the inheritors of Quran, to whom the Book of Allah is given, they can recite it as it should be recited exactly, they are the translators of the holy Quran, and only they tell its Tafseer & Taweel. Any fallible has no right to tell the meaning or exegesis of Quran. Masumeen asws are Mashiyatullah, so they know the exact meaning of the Kalaam of Allah.

2-Those who do not believe with heart in whole Quran, they are the losers, who take only some Ayaats for their interest, so they can keep label of Islam, and to avoid the verses about Walayat, merits, Mawaddat, and obedience of Masumeen.

وَإِذِ ٱبۡتَلَىٰٓ إِبۡرَاهِـۧمَ رَبُّهُ ۥ بِكَلِمَـٰتٍ۬ فَأَتَمَّهُنَّ‌ۖ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامً۬ا‌ۖ قَالَ وَمِن ذُرِّيَّتِى‌ۖ قَالَ لَا يَنَالُ عَهۡدِى ٱلظَّـٰلِمِينَ (١٢٤)

And when his Rabb tried Ibraheem with Kalimaat (words), so he fulfilled them, He said: Indeed, I have appointed you Imam for the people. (Ibraheem) said: And of my offspring? Said He: My covenant does not reach (include) the wrong-doers. (124)

1-These Kalimaat are the same which Allah Ta’ala taught Adam (a.s.), “O Rabb, I beg You for the sake of the right of Mohammad sawaw, Ali asws, Fatima asws, Hassan asws, and Hussain asws” then Allah accepted his Dua. And the meaning of “so he fulfilled them” is that Ibraheem (a.s.) mentioned the holy names of twelve Imams asws until Qaim asws. Among them nine Imams asws will be from Imam Hussain asws until Qiyamah. Musa (a.s.) and Haroon (a.s.) both brothers were Nabi-e-Mursal, and Nabuwat propagated from Haroon (a.s.). Imamat is Khilafat of Allah, no one has right to ask why Imamat propagated from Hussain asws and not from Hassan asws, because Allah is Wise in His tasks, no one can ask that what He does, rather He is to enquire from all.

Allah Ta’ala made Ibraheem (a.s.) Abd before making him Nabi, made Nabi before Rasool, made Rasool before making Khaleel, made Khaleel before making Imam. (Imam Jafar Sadiq asws) (al-Burhan, v1, p318)

2-People get deceived in their Deen due to their ignorance. No doubt Allah Azza wa Jalla did not call back His Nabi sawaw to Himself until completed Deen for him & revealed Quran to him, in which there is detail of everything, Halaal & Haraam and limits & commandments are narrated in it, and all those things which a human can need are completely present in it. Allah Azza wa Jalla says, “We did not leave any thing shortfall in the Book” (al-An’am 38), and revealed in the last Hajj, “Today I completed your Deen for you and completed My Favour on you, and I like Islam as Deen for you” (al-Ma’ida 3), thus commandment of Imamat completed the Deen. So he (sawaw) did not go until completed Deen for Ummah, and made Sabeel (path) clear for them, and left them on the path of Haqq, and established Ali asws as flag of guidance & Imam for them, and left nothing which Ummah can need that he did not explain. And who thought that Allah Azza wa Jalla did not complete His Deen, then he rejected the Book of Allah, and who rejected the Book of Allah, he is Kafir. Do you know the value & status of Imam (asws) in Ummah that why Imam (asws) has authority over Ummah? No doubt the value of Imamat is most high and splendour is most great and status is most high, and its aspects are peaceful, and its depth is too much, which human intellects can not reach, and their thoughts can not reach it, and they (public) do not have right to appoint Imam. Imamat is only for Allah Azza wa Jalla. Allah bestowed Ibraheem (a.s.) Imamat on third stage after Nabuwat and Khullat (friendship), and he was given superiority & honour due to it. And Imamat can not be bestowed to any unjust until Qiyamah. (Imam Ali Raza asws) (al-Burhan, v1, p323)

Lesson:

1-Olil-Azm Rasools (a.s.) are those among all the Prophets (a.s.) who testified Walayat of fourteen Masumeen asws immediately without any delay or hesitation. So who forbids from the testimony of the fountain head of Walayat is definitely open enemy of Allah.

2-It is forbidden to do verbal competition or comparision between Masumeen asws. The holy Progeny of Risalat started from the two oceans of Noor: Maola Ali asws, the apple of eyes of Hazrat Abu Talib asws + Syyeda Fatima Zahra asws, the peace of heart of Rasool Allah sawaw. Similarly the holy Progeny of Imamat started from the two oceans of Noor: Imam Ali Zainul Abideen asws, the apple of eyes of Imam Hussain asws + Syyeda Fatima (Umme Abdullah) asws, the peace of heart of Imam Hassan asws. The decisions of Allah are full of Wisdom, humans are not allowed to argue & discuss, we should only accept and obey with heart.

3-The words of Allah and Masumeen asws are Haqq that Deen is complete, and its owner (asws) is also present, then from where the need of Zunni Fatawa of Muqassir Mulla arose? In fact ignorant people have not understood Tauheed, nor Deen, or Imam. Ignorant Muqassir thinks that Deen is like football as Abu Sufyan said.

وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَاهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُ ۥ‌ۚ وَلَقَدِ ٱصۡطَفَيۡنَـٰهُ فِى ٱلدُّنۡيَا‌ۖ وَإِنَّهُ ۥ فِى ٱلۡأَخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ (١٣٠) إِذۡ قَالَ لَهُ ۥ رَبُّهُ ۥۤ أَسۡلِمۡ‌ۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَـٰلَمِينَ (١٣١) وَوَصَّىٰ بِهآ إِبۡرَاهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَـٰبَنِىَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ (١٣٢)

And who would be averse to the religion of Ibraheem except one who makes fool of himself? And verily We had chosen him in the world, and indeed in the Hereafter he will be among the righteous. (130) When his Rabb said to him: Submit! He said: I have submitted to the Rabb of the Worlds. (131) And the same Ibraheem instructed his sons, and (also) Yacoob, (saying): O my sons, indeed Allah has chosen for you the Deen; therefore do not die except while you are Muslims. (132)

1-(About verse no:132) Imam Mohammad Baqir asws said: It means Walayat-e-Ali asws.

Lesson:

1-Millat (Deen) of Ibraheem (a.s.) is preaching of Walayat-e-Ali, and bequeathing it to the next generations, therefore Allah chose him and made him Imam of the people and declared him among the Soaliheen. The Prophets (a.s.) bequeathed their children to keep steadfast on Walayat-e-Ali asws till death. Deen is only for them who are steadfast on Walayat-e-Ali asws.

قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَاهِـۧمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّنۡهُمۡ وَنَحۡنُ لَهُ ۥ مُسۡلِمُونَ (١٣٦) فَإِنۡ ءَامَنُواْ بِمِثۡلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهۡتَدَواْ‌ۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا هُمۡ فِى شِقَاقٍ۬‌ۖ فَسَيَكۡفِيکهُمُ ٱللَّهُ‌ۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ (١٣٧) صِبۡغَةَ ٱللَّهِ‌ۖ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ صِبۡغَةً۬‌ۖ وَنَحۡنُ لَهُ ۥ عَـٰبِدُونَ (١٣٨)

Say: We have believed in Allah and that which has been revealed to us and that which was revealed to Ibraheem, and Ismael, and Is’haq, and Yacoob, and (their) descendants, and that which was given to Musa and Eesa, and that which was given to the prophets by their Rabb. We make no distinction between any of them, and we are Muslims to Him. (136) So if they believe in the same as you believe, then surely they are guided. But if they turn away, then are they only in dissension (schism, rebellion), Allah will be sufficient for you against them. And He is the Hearer, the Knower. (137) (Adopt) the Colour of Allah, and who is better than Allah at colouring. We are His worshippers. (138)

1-The enemies of Walayat-e-Ali asws go from this world without Tauba, and curse of Allah, Angels, and people is on them. “Believe in Allah and what is revealed to us” means what is revealed to Ali asws, Fatima asws, Hassan asws, Hussain asws, and after that Imams asws. “So if they believe like that” means people, “as you believed” means Ali asws, Fatima asws, Hassan asws, Hussain asws, and Imams asws, then they are guided, and if they turn away then they are rebellion. (Imam Mohammad Baqir asws) (al-Burhan, v1, p338)

2-The Colour of Allah, from which there is no better colour is Walayat of Amirul Momineen asws, for which covenant was taken. (Imam Jafar Sadiq asws) (al-Burhan, v1, p340)

Lesson:

1-Who oppose Walayat-e-Ali asws, Allah does not accept their repentance, they remain cursed ones in the world and the Hereafter.

2-Believe like the progeny of Abdul Muttalib asws, who sacrificed their lives for Walayat.

3-Allah only and only likes the colour of Walayat-e-Ali asws, which is the colour of Walayat of Allah & Mohammad Mustafa sawaw.

أَمۡ تَقُولُونَ إِنَّ إِبۡرَاهِـۧمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ وَيَعۡقُوب وَٱلۡأَسۡبَاطَ كَانُواْ هُودًا أَوۡ نَصَـٰرَىٰ‌ۗ قُلۡ ءَأَنتُمۡ أَعۡلَمُ أَمِ ٱللَّهُ‌ۗ وَمَنۡ أَظۡلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُ ۥ مِنَ ٱللَّهِ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعۡمَلُونَ (١٤٠)

Or do you say that Ibraheem, and Ismael, and Is’haq, and Yacoob, and their descendants were Jews or Christians? Say: Do you know best, or does Allah? And who is more unjust than he who conceals a testimony which he has from Allah? Allah is not unaware of what you do. (140)

1-On the way back from the last Hajj, at the place of Ghadeer-e-Khum, Rasool Allah sawaw delivered a sermon, and before departure called hypocrites and said: What you are talking secretly (doing conspiracy) today, while you are forbidden to hold secret conversation? Hypocrites denied and said: We did not do anything. Rasool Allah sawaw looked with angry eyes and said: You know more or Allah, and who is more unjust than one who hides the testimony which he has from Allah, and Allah is not unaware of what you do. (al-Burhan, v1, p340)

Lesson:

1-As blind of wisdom argued whether Ibraheem (a.s.) was Jew or Christian, whereas Musa (a.s.) and Eesa (a.s.) came after him, and Ibraheem (a.s.) was Muslim, similarly Muqassireen argue whether Rasool Allah sawaw used to recite testimony of Walayat-e-Ali asws or not? Whereas Rasool Allah sawaw spent his whole apprant life of this world in preaching Walayat-e-Ali asws from Dawat-e-Zul-Ashera to Ghadeer-e-Khum to the incident of Pen & Paper.

2-Allah Ta’ala gave the Trust of Walayat-e-Ali asws in Alam-e-Zarr (state of particles) and took covenant as well. Now these unjust people who are hiding this testimony which Allah gave, then definitely they are Zalim, and Allah & Masumeen asws are watching them with Wrath.

سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّٮٰهُمۡ عَن قِبۡلَتِهمُ ٱلَّتِى كَانُواْ عَلَيۡهَا‌ۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُ‌ۚ يَهۡدِى مَن يَشَآءُ إِلَىٰ صِرَاطٍ۬ مُّسۡتَقِيمٍ۬ (١٤٢) وَكَذَالِكَ جَعَلۡنَـٰكُمۡ أُمَّةً۬ وَسَطً۬ا لِّتَکونُواْ شُهدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدً۬ا‌ۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِى كُنتَ عَلَيۡهآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِ‌ۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ‌ۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَـٰنَكُمۡ‌ۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌ۬ رَّحِيمٌ۬ (١٤٣) قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِى ٱلسَّمَآءِ‌ۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةً۬ تَرۡضَٮٰهَا‌ۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ‌ۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُ ۥ‌ۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡ‌ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا يَعۡمَلُونَ (١٤٤)

The foolish among the people will say: What has turned them away from the Qiblah which they used to face? Say: To Allah belongs the East and the West. He guides whom He wills to a straight path. (142) And similarly We have appointed you a median Ummah, that you are witnesses over the mankind, and the Rasool (sawaw) is witness over you. And We did not make the Qiblah which you used to face except that We might make evident who follows the Rasool (sawaw) from him who turns back on his heels. And indeed it is difficult except for those whom Allah has guided. And Allah would never cause you to lose your faith, indeed Allah is, to the people, Kind, Merciful. (143) We have certainly seen the turning of your face toward the heaven, We will surely turn you toward a Qiblah which you like. So turn your face toward Masjid al-Haram, and wherever you are, turn your faces toward it. And indeed, those who have given the book definitely know that it is the Truth from their Rabb. And Allah is not unaware of what they do. (144)

1-Rasool Allah sawaw used to pray facing toward Bait al-Muqaddas for thirteen years in Makkah, but kept Ka’ba in between (i.e. used to stand in Southern side of Ka’ba, to keep Ka’ba as Qibla). And in Madina used to pray facing Bait al-Muqaddas for seventeen months, so Jews started teasing: You do not know how to pray until you face toward our Qibla, and you pray in our manner as well. Rasool Allah sawaw was sad and looked toward the heaven. Jibrael (a.s.) came and he (sawaw) said: I like that Allah should turn us toward Ka’ba from Bait al-Muqaddas, because Jews have teased. Jibrael (a.s.) said: Allah does not reject your Dua at all. In Masjid Bani Salim he (sawaw) had just completed the two Rakat of Zuhar prayer that the revelation of changing Qibla came, and the rest of the two Rakat he (sawaw) prayed toward Ka’ba along with Ali asws. Therefore the name of this mosque is Masjid Qiblatain. Jews again objected: If Bait al-Muqaddis is right, then you turned face from right to wrong, and if Bait al-Muqaddis is wrong then you were not Momin for that period, that you kept on wrong. So Allah said: The east and the west belong to Allah. Allah just wanted to reveal that who follows Rasool Allah sawaw. (Imam Hassan Askari asws) (al-Burhan, v1, p341)

2-Imam Mohammad Baqir asws & Jafar Sadiq asws said: We are Ummatan Wasatan (Median Ummah), we are witnesses over the creation of Allah, His Hujjat on the earth. Do you think that in this verse Allah means all people of the Qibla monotheists? Don’t you see that whose witness is not acceptable about (case of) one Sai (3kg) of dates, Allah will accept his witness over all the previous nations on the day of Qiyamah. Allah never meant such a creation. Allah means that Ummah who is Dua of Ibraheem (a.s.): You are Khair (best) Ummah which is sent for the people (Aal-e-Imran, v110) and this is the median Ummah and the best Ummah, who is sent for (the guidance of) the people. Deed (practical) is also called Eman (faith), as Allah said: And Allah will not make your faith (prayers) to lose, which have been offered before facing toward Bait al-Muqaddas, and some people were already dead. (Imam Jafar Sadiq asws) (al-Burhan, v1, p346)

Lesson:

1-Changing of Qibla happened to make it evident that who obeys Rasool Allah sawaw with heart and who objects. And it was the wish of Rasool Allah sawaw as well that Ka’ba should remain Qibla where his brother made his Zahoor. Moreover the fact is that wherever Masumeen asws turn their face, Haqq turns to the same side. Deen is the name of footsteps of Masumeen asws. Otherwise all directions are for Allah, wherever you will see you will find Wajhullah Hazir o Nazir there.

2-Masumeen asws are Median Ummah, Best Ummah and Muslim Ummah, who are Hazir Nazir witness over all the creations, and Rasool Allah sawaw is witness over them. Everyday the deeds of all the creations are presented in the presence of Masumeen asws.

3-Those who have performed deeds without the testimony of Walayat-e-Ali asws in the past, they can still change their Qibla to obey Walayat-e-Elahi, then their past deeds will not be lost, if they stop arguing and mocking Deen.

ٱلَّذِينَ ءَاتَيۡنَـٰهُمُ ٱلۡكِتَـٰبَ يَعۡرِفُونَهُ ۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡ‌ۖ وَإِنَّ فَرِيقً۬ا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ (١٤٦) ٱلۡحَقُّ مِن رَّبِّكَ‌ۖ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ (١٤٧)

Those to whom We gave the Scripture recognise him (sawaw) as they recognise their sons. But indeed, a party of them definitely conceal the truth while they know. (146) The Truth is from your Rabb, so do not be among the doubters. (147)

1-Jews and Christians had knowledge of Mohammad sawaw and his Walayat from Taurat and Injeel, as they recognised their sons in their homes, and they knew that Rasool Allah sawaw is the True Rasool from Allah. When they opposed while having knowledge, then Allah took away their spirit of Eman, and they became worse than animals. (Amirul Momineen asws) (al-Burhan, v1, p348)

Lesson:

1-It is clear in holy Quran that the designation of Walayat is from Allah which is Haqq. Humans can not appoint Wali themselves, nor they can be partner in Walayat, because Walayat is only for Mohammad-o-Aal-e-Mohammad asws. Despite this who opposes Walayat-e-Elahia, Allah takes away their spirit of Eman and they wander around with a strap (Qalada) in their necks like animals.

وَلِكُلٍّ۬ وِجۡهَةٌ هُوَ مُوَلِّيها‌ۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَاتِ‌ۚ أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًا‌ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬ (١٤٨)

And for each one is a direction toward which it faces; so strive to lead in Khairat (good deeds). Wherever you may be, Allah will bring you all together. Indeed, Allah has Power over all things. (148)

1-Imam-e-Zamana asws will call Allah Azza wa Jalla with a Hebrew Name, then his three hundred and thirteen companions will get together like the clouds of Autumn. And they are companions of Walayat, some of them will disappear from their bed at night and in the morning will be in Makkah, and some will be seen travelling during the day sitting on the clouds. Masumeen asws know their names, their fathers’ name, and family tree. (Imam Jafar Sadiq asws) (al-Burhan, v1, p349)

2-So strive to lead in Khairat (virtues), Khairat is Walayat. And wherever you may be, Allah will bring you all together, i.e. companions of Qaim asws, 313 men, who are the Numbered Ummah, Allah will gather them in a moment like the clouds of Autumn. (Imam Jafar Sadiq asws) (al-Burhan, v1, p351)

3-After Zahoor, Imam Qaim asws will offer two Rakat prayer at Maqam-e-Ibraheem, Allah Ta’ala will establish his right, and he is the Muztar in the saying of Allah, “O Allah Who accepts the Dua of Muztar (eager to establish Haqq) when he calls, and finishes his difficulty (Batil), and made him Khalifa on earth” He will take allegiance between Rukan and Maqam, and he will have the covenant of Rasool Allah sawaw with him, and first of Jibrael (a.s.) will pay allegiance, then 313 men, there will be 50 ladies among his supporters. (Imam Mohammad Baqir asws) (al-Burhan, v1, p351)

Lesson:

1-It is Allah’s order to strive to lead in Walayat-e-Ali asws, advance in Marifat-e-Walayat-e-Elahia everday, and preach it. The companions of Imam-e-Zamana asws are also companions of Walayat, i.e. they have Marifat of Walayat, for them the earth will sqeeze & shrink, the clouds will become aeroplane for them, they are the Ummat-e-Madooda (the numbered people, whose number is known 313). Ladies should also paly their role in preaching Walayat as well. The authority and guardianship (Walayat) of Masumeen asws encompasses the whole universe, therefore the chief of the Angels (a.s.) will pay allegiance first of all.

فَٱذۡكُرُونِىٓ أَذۡكُرۡكُمۡ وَٱشۡکرُواْ لِى وَلَا تَكۡفُرُونِ (١٥٢)

So remember Me, I will remember you, and be grateful to Me, and do not deny Me. (152)

1-Tasbeh Fatima Zahra asws is Zikr-e-Kaseer (abundant mentioning) about which it is said, “You mention Me, I will remember you” (Imam Mohammad Baqir asws) (al-Burhan, v1, p358)

Lesson:

1-It is obligatory to act on Sunnah of Masumeen asws in everything, even if that deed is small, it is abundant & acceptable near Allah. Be thankful for the Nemat-e-Walayat of Allah, do not oppose & deny it.

إِنَّ ٱلصَّفَا وَٱلۡمَرۡوَةَ مِن شَعَآٮِٕرِ ٱللَّهِ‌ۖ فَمَنۡ حَجَّ ٱلۡبَيۡتَ أَوِ ٱعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ أَن يَطَّوَّفَ بِهِمَا‌ۚ وَمَن تَطَوَّعَ خَيۡرً۬ا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ (١٥٨)

No doubt, As-Safa and Al-Marwah are among the symbols of Allah. So whoever performs Hajj or Umrah, there is no blame upon him that he goes around them. And whoever does good voluntarily, then indeed, Allah is Appreciative, all Knowing. (158)

1-On which mountain, Safiullah Adam (a.s.) came its name became Safa; and on which Mirat (lady) came its name became Merwa. When Ibraheem (a.s.) left Ismael (a.s.) & Hajira (s.a.) in Makkah by the order of Allah, then Ismael (a.s.) became thirsty who was an infant, so his mother went on Safa and called loud: Is there any helper in this valley? There was no answer and she ran to Merwa and called loud again. In this way she went seven times, which Allah issued as Sunnah. Jibrael (a.s.) came and asked: Who is your protector? She said: Ibraheem (a.s.) has made Allah our protector. She saw that Zam Zam (water) sprang out due to kicking of child’s foot (on the ground), and Hajira (s.a.) came from Merwa to the child, and collected earth around the water that it should not flow away. (Imam Jafar Sadiq asws) (al-Burhan, v1, p365)

Lesson:

1-The mountains of Safa and Merwa are Symbols of Allah because Hazrat Adam (a.s.) & Hawa (s.a.) came on them, and Allah’s Nabi Ismael’s (a.s.) mother ran seven times between them in a hope to get some water to quench Ismael’s (a.s.) thirst and called loud for help as well. So Allah made Sunnah and part of Hajj, the running of holy lady Hajira (s.a.). So by looking and respecting the Symbols of Allah, the chosen servants of Allah are reminded, who sacrificed their lives in the love of Allah. Zahoor of Maola Ali asws, the helper of all the Prophets (a.s.) & expresser of Attributes of Allah, was in Ka’ba, so Allah made it Centre of Sajdahs.

The lovers of Ahlul Bait asws respect the Symbols of Allah (Flag of Abbas asws, Zuljanah, Taboot, Cradle of Ali Asghar asws, Mehndi of Qasim asws, models of holy mausoleums) in the remembrance of the pride of the Prophets, Maola Hussain asws; and they pay homage by shedding blood acting on the Sunnah of infallible Syyeda Zainab asws, what Prophets (a.s.) & Imams asws did as well. Imam Hussain asws also raised Istighasa (call for help) while surrounded by the opponents of Walayat-e-Ali asws, that Istighasa is a test for the mankind, which is valid until Qiyamah to see who does Jihad for Walayat-e-Ali asws by raising Kalima-e-Walayat among the Yazids (l.u.) of his time.

إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَـٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّـٰهُ لِلنَّاسِ فِى ٱلۡكِتَـٰبِ‌ۙ أُوْلَـٰٓٮِٕكَ يَلۡعَنُهمُ ٱللَّهُ وَيَلۡعَنُهمُ ٱللَّـٰعِنُونَ (١٥٩) إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَـٰٓٮِٕكَ أَتُوبُ عَلَيۡهمۡ‌ۚ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ (١٦٠) إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٌ أُوْلَـٰٓٮِٕكَ عَلَيۡهمۡ لَعۡنَةُ ٱللَّهِ وَٱلۡمَلَـٰٓٮِٕكَةِ وَٱلنَّاسِ أَجۡمَعِينَ (١٦١) خَـٰلِدِينَ فِيها‌ۖ لَا يُخَفَّفُ عَنۡهمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَ (١٦٢)

No doubt, those who conceal the clear proofs and the guidance which We revealed, after We had made it clear in the Book for the people, those are cursed by Allah and cursed by those who curse. (159) Except for those who repent and correct themselves and manifest (what they concealed), those - I will accept their repentance, and I am the Accepting of repentance, the Merciful. (160) Indeed, those who disbelieve, and die while they are disbelievers, on them is the curse of Allah and of angels and of the people all together. (161) Dwelling eternally therein, the punishment will not be lightened for them, nor will they be reprieved (respite). (162)

1-“Those who conceal the clear proofs and the guidance which We relealed” that means concerning Ali asws. (Imam Jafar Sadiq asws) (al-Burhan, v1, p368)

2-Imam Mohammad Baqir asws said: I swear by Allah, it means us. (al-Burhan, v1, p368)

3-Rasool Allah sawaw said: If a person is asked a question of knowledge and he knows it but conceals it, then on the day of Qiyamah he will be given the rein of Fire, they are those on whom Allah curses and those who curse curse. (al-Burhan, v1, p369)

4-Those Ulma are good among the creation who correct. And after Iblees, Firoun, and those who adopt the names & Alqabaat (agnomen) of Masumeen asws and snatching their (asws) possessions & government, worse are those Ulma who create corruption by revealing Batil and concealing Haqq, it is about them Allah Azza wa Jalla says: They are those on whom Allah curses and those who curse curse. (Amirul Momineen asws, Imam Hassan Askari asws) (al-Burhan, v1, p369)

5-But those who repent from concealing Haqq, and correct their deeds and rectify that they will not create corruption by wrong Taweel, and will not oppose the superiority of the superior ones, and the right of the right-worthy ones, and will narrate the praise & merits of Mohammad Mustafa sawaw which Allah has narrated, and what Allah has mentioned about Ali asws & his character, and what Rasool Allah sawaw has told about him, repentance of those people will be accepted. (Imam Hassan Askari asws) (al-Burhan, v1, p369)

6-Those who disobeyed Allah by rejecting the Nabuwat of Mohammad sawaw and Walayat of Ali ibne Abi Talib asws, and they died on the same denial, they are those on whom Allah curses, they will remain far from the Mercy of Allah, and deprived from reward, and Angels (a.s.) curse on them, and all humans curse all together, because all are deputed (commanded) to curse, and even Kafirs say that curse of Allah on Kafirs, i.e. they curse on themselves, and will remain in curse for ever in the Fire of Hell, where punishment will not be lightened for a day or even for an hour, nor they will get respite for an hour that punishment can be delayed. (Imam Hassan Askari asws) (al-Burhan, v1, p370)

7-Who conceal the attributes of Mohammad Rasool Allah sawaw, and oppose the characteristics of Ali Wali Ullah asws, when the Angel of Death comes to capture their spirit, with a horrible scene & furious face, and transgressor Shaitans who know him surround him at the time of death, at that time Malak-ul-Maut (a.s.) says: O evil soul, you disobeyed Rabb by opposing the Nabuwat of Mohammad sawaw and by opposing Ali Wali asws, so get the good-news of Curse & Wrath of Allah, raise your head and see by opening your eyes. So he will see that Mohammad sawaw is sitting on a throne in front of the Arsh of Rahman, and Ali asws is sitting in front of him on a chair, and all Imams asws are sitting on their honoured places with them. Then palaces, grades, and stations will be shown by opening the doors of Jannah, and it will be said to him: If you would have love of Masumeen asws, then your soul would have risen in their presence, and your destination would have been these paradises, and these would have been your stations, but you opposed them, therefore you can not go in their presence, and the stations of Jannah are Haraam for you. Then curtain of Hell will be raised, and he will see its atrocities, hardships, scorpions, snakes, pythons, whips & reins of punishment, and it will be told: This is your abode, these Shaitans who are surrounding you, they misguided you, and you listened to them, now stay with them. So his death will occur in severe regret and despair. (Rasool Allah sawaw) (al-Burhan, v1, p370)

Lesson:

1-If you talk to an Alim about the Ayaat & Ahadees concerning Walayat-e-Ali asws, and he gives an ambiguous answer using different tricks of his trade, then he is Mal’oon (accursed) and worthy of severe punishment in the Hereafter. Because such people create corruption by spreading Batil by saying: Do not recite the testimony of Walayat-e-Ali asws in the presence of Allah. More accursed & doomed among such Ulma are those who adopt Alqabaat of Masumeen asws for themselves.

2-If someone repents that he will never doubt about the merits of Masumeen asws, and will testify Walayat of Masumeen asws in the presence of Allah daily, and will narrate the Ayaat & Ahadees in favour of Walayat with heartly faith, then his repentance will be accepted and Blessing of Allah will be on him.

3-When people curse on the enemies of Ahlul Bait asws all together, then in fact Muqassireen among them curse on themselves because they reject the testimony of Walayat-e-Ali asws, and they ruin the whole work of Risalat according to their thoughts.

4-Those who hide the characteristics of Rasool Allah sawaw that he invited towards Walayat-e-Ali asws in his whole apparent life, he announced, gave sermons, gave written instructions, took covenant and allegiance, acted himself on it, gave his life for it, tolerated allegations of obsession & confusion for its sake; and who hide the features & attributes of Maola Ali asws that Ali asws is expresser of all Attributes of Allah, he is Noorullah, Aeenullah, Uznullah, Lisanullah, Wajhullah, Janbullah, Yadullah, Nafsullah, Qalbullah, Mashiyatullah, Aalallah, Zikrullah al-Akbar, Ismullah, Ayatul-Kubra, Ayatul-Uzma, Hujjatullah, Asadullah, Waliullah, Head & Spirit of Mohammad sawaw, the spirit & destination of all Ibadaat of Allah; the scene of death of such people you have read in detail in the Hadees of Rasool Allah sawaw.

وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادً۬ا يُحِبُّونَهمۡ كَحُبِّ ٱللَّهِ‌ۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبًّ۬ا لِّلَّهِ‌ۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعً۬ا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ (١٦٥) إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ (١٦٦) وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةً۬ فَنَتَبَرَّأَ مِنۡهمۡ كَمَا تَبَرَّءُواْ مِنَّا‌ۗ كَذَالِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَـٰلَهُمۡ حَسَرَاتٍ عَلَيۡهمۡ‌ۖ وَمَا هُم بِخَـٰرِجِينَ مِنَ ٱلنَّارِ (١٦٧)

And among the people are some who take other than Allah as equals (to Him), they love them as they (should) love Allah. And those who believe are stronger in their love for Allah. And if those who do injustice would see (understand) what they will (know) on seeing punishment, that all Power belongs to Allah, and that Allah is severe in punishment! (165) When those who had been followed will disassociate (declare immunity, disown) from those who followed (them), and they (all) will see the punishment, and all their means (ties, hopes) will be cut off. (166) And those who followed will say: If a return (to the world) were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as regrets for them, and they will never emerge from the Fire. (167)

1-And among the people are some who take other than Allah as equals (to Him) and love them as they should love Allah, it means that those people who have made the opponents of Ali asws as Imams, instead of that Imam (asws) which Allah has made for the people. Such Imam (man-made) and their Shias are Zalim (unjust). (Imam Mohammad Baqir asws) (al-Burhan, v1, p374)

2-On the day of Qiyamah the announcer will call from the Arsh: Where is Khalifa of Allah on the earth? So Nabi Dawood (a.s.) will stand up. Reply from Allah will come: We do not mean you, no doubt you are Khalifa of Allah. Then second time announcement will be done, so Amirul Momineen Ali ibne Abi Talib asws will stand up. Then announcement will be done from Allah Azza wa Jalla: O all the creations, this is Ali ibne Abi Talib asws, who is Khalifa of Allah on the earth, and Hujjat on His servants, who held fast his rope in the world, he should keep holding his rope fast today as well, so that he can get light from his Noor, and go behind him in the high grades of Jannah. So those people will stand up who kept holding his rope fast in the world, and will go to Jannah behind him. Then a voice will come from Allah Jalla Jalalohu: Beware, who kept connection with which Imam, go behind the same (Imam) wherever he goes. Then that time on Muqallideen their leaders will curse (declare immunity), and they all will have seen Azaab, and their hopes (of salvation) will be cut off. Muqallideen will say: Would that we have a chance to return to the world and we curse on our leaders as they are cursing us today, and in this way Allah will show them their deeds as regrets, and they will never come out of the Hell, it means that enemies of Ali asws will remain in Fire eternally. (Imam Jafar Sadiq asws) (al-Burhan, v1, p373)

Lesson:

1-It does not matter how great is a Shia Alim, he can not be called as Imam. Only Allah appoints Imams. Self-made Imam and his followers (Shias) are Zalim.

2-Love, devotion, obedience, and following is only for the pure Imams appointed by Allah.

3-To get rid of disunion and Hell, hold fast the rope of Walayat of Maola Ali asws in this world and the Hereafter.

4-Who does Taqleed & obedience of anyone else instead of pure Imams (asws), on the day of Qiyamah he has to go wherever his self-made Imam & leader will go. And both will be going cursing each other. Self-made Imam will say: I did not come & invite you personally to do my Taqleed, I never saw your face whole life even, you did Taqleed yourself by reading my book, so you are responsible yourself. Muqallideen will curse: You took responsibility in your book with your signature & seal that who will act on it will be free from answerability, now what good deeds we performed according to your order (Fatawa), Allah has made them ashes and blew them away, because they were not according to the commandments of Allah & Masumeen asws. Muqallideen will regret: Would that we were acting on the books of Masumeen asws instead of the book devised by Mulla, and would that we were immune to self-made Imam.

إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ (١٦٩)

He orders you only evil and immorality, and that you should say about Allah that which you know not. (169)

1-Shaitan only and only orders evil religion and faith, concerning the best creation of Allah, Mohammad Rasool Allah sawaw, and concerning the opposition of the superior Wali asws among all the Aoliya (a.s.) after Mohammad Rasool Allah sawaw, that to say such things about his Imamat which Allah has not declared about his Imamat. (Imam Hassan Askari asws) (al-Burhan, v1, p377)

Lesson:

1-Those people who doubt about the knowledge of unseen of Masumeen asws, object about their (asws) being Hazir, Nazir, and helper, talk nonsense about their (asws) purity & infallibility, consider them (asws) humans like themselves, consider that they (asws) can do mistake & forget, trust on their own so-called good deeds than their (asws) intercession, prefer the Fatawa of a fallible Mulla over a saying of Masoom asws & Quranic verse, who want to stop Azadari with different tricks, such people are on the religion of Iblees.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ کلُواْ مِن طَيِّبَـٰتِ مَا رَزَقۡنَـٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن کنتُمۡ إِيَّاهُ تَعۡبُدُونَ (١٧٢)

O you who believe! Eat of the good things which We have provided you, and give thanks to Allah if it is (indeed) He Whom you worship. (172)

1-O you who believe in Tauheed of Allah, Nabuwat of Mohammad sawaw, and Imamat of Ali Waliullah asws, eat from the good provision which Allah has provided you and be grateful to Allah, for that provision which is due to keeping steadfast on the Walayat of Mohammad sawaw & Ali asws, which overpowers you upon the evil of transgressor Shaitans. Whenever you renew the Walayat of Mohammad sawaw & Ali asws in your hearts, then renew the curse of Allah on transgressor Shaitans as well, and seek refuge of Allah from their blows & magic. Those blows are those doubts & suspicions that there is some person superior to us (Masumeen asws) in this Ummah, or competing or partnership (Shirk) with us Ahlul Bait asws. By Allah, Mohammad-o-Aal-e-Mohammad asws are superior to all Ummah, as Allah has given superiority to sky over the earth. And magic (enchantment) is this that anyone considers that something else can give Shifa (healing) instead of our Ahlul Bait’s asws Zikr & Salawat on us after Quran, because Allah Azza wa Jalla has made Zikr of us Ahlul Bait asws as Shifa of the hearts, and by reciting Salawat on us hardships & sins finish, and faults are rectified, and virtues are increased. If you worship only Him, then be thankful for the Favour of Allah while obeying Him i.e. obey Mohammad sawaw & Ali asws and their Khulfa asws. (Imam Hassan Askari asws) (al-Burhan, v1, p378)

Lesson:

1-The food for the spirit of Momin is Walayat of Mohammad-o-Aal-e-Mohammad asws, and curse on the enemies of Masumeen asws. Keep testifying Walayat-e-Ali asws until the last breath to keep renewing the covenant done with Allah.

2-Who does partnership (Walayat-e-Faqeh) with Walayat of Masumeen asws, or consider himself superior to the Prophets (a.s.), and prevents from Zikr of Maola Ali asws, then understand that he is soldier of Shaitan, who is doing his magic. Do not gather around such jugglers.

3-If you want to worship only Allah, then obey Mohammad-o-Aal-e-Mohammad asws.

إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلۡکتَـٰبِ وَيَشۡتَرُونَ بِهِۦ ثَمَنً۬ا قَلِيلاً‌ۙ أُوْلَـٰٓٮِٕكَ مَا يَأۡكُلُونَ فِى بُطُونِهِمۡ إِلَّا ٱلنَّارَ وَلَا يُکلِّمُهُمُ ٱللَّهُ يَوۡمَ ٱلۡقِيَـٰمَةِ وَلَا يُزَکيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ (١٧٤) أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَـٰلَةَ بِٱلۡهُدَىٰ وَٱلۡعَذَابَ بِٱلۡمَغۡفِرَةِ‌ۚ فَمَآ أَصۡبَرَهُمۡ عَلَى ٱلنَّارِ (١٧٥) ذَالِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلۡکتَـٰبَ بِٱلۡحَقِّ‌ۗ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِى ٱلۡكِتَـٰبِ لَفِى شِقَاقِۭ بَعِيدٍ۬ (١٧٦)

Indeed those who conceal what Allah has sent down of the Book and exchange it for a small price, they eat into their bellies nothing else than fire, and Allah will not speak to them on the Day of Qiyamah, nor will He purify them, and theirs will be a painful punishment for them. (174) Those are they who exchanged guidance for error, and forgiveness for punishment. How patient they are for the Fire! (175) That is because Allah has sent down the Book with Haqq (truth). And indeed, those who differ over the Book are in extreme dissension. (176)

1-Allah Ta’ala tells the behaviour of those who conceal the merits of Ahlul Bait asws, that they conceal what Allah revealed in Quran, which comprises of superiority of Mohammad sawaw over all the Prophets (a.s.), and superiority of Ali asws over all the Aosiya (a.s.), and by concealing it they get a little wealth of the world, and on the same basis they occupy the state due to ignorance of the people. Such people do not fill anything else in their bellies except the Fire of the Hereafter, which they exchanged by concealing Haqq for the facilities of the world. And Allah will not speak good to them on the day of Qiyamah but He will curse on them, and will capture them, and will say: How evil person you are, you changed My order (arrangement), whom I gave priority, you made him last, and whom I made last, you made him the first, and with whom I have animosity, you loved him, and whom I love, you did animosity to him. And Allah will not purify them from the sins, because sins can only evaporate after melting with the love of Mohammad sawaw, Ali asws, and their pure Aal asws. And if there is no love of Mohammad sawaw & his pure Aal asws, then sins increase, crimes grow, capture is great, and he is thrown into the painful punishment of Fire. (Imam Hassan Askari asws) (al-Burhan, v1, p381)

2-Imam Jafar Sadiq asws said: Saying of Allah, “How patient they are for the Fire” means how patient (persistant) they are on those deeds while knowing that those deeds will lead to the Fire of Hell. (al-Burhan, v1, p382)

3-That punishment which became obligatory due to sins & crimes which is leaving the love of brother & Wasi of Mohammad sawaw, and his opposition. Allah has revealed the Book in which it is warned about opposition of the righteous ones, depature from the truthful ones, and obedience of Fasiqs; that Book which is sent down with Haqq, that do not do such mistake. And those who differed over it, they do not believe in it at all, some says it is magic, some say it is poetry, some say it is guesswork, and they have gone far (in misguidance) due to this opposition of Haqq. (Imam Hassan Askari asws) (al-Burhan, v1, p382)

Lesson:

1-To conceal the merits of Mohammad Mustafa sawaw & Ali Murtaza asws i.e. to do Tafseer of Ayaat in favour of Masumeen asws with own opinion & philosophy instead of Ahadees of Masumeen asws and present it to the public lest they should know the reality, to make in vogue books based on Zunn & Rai (conjecture & opinion) just to keep in hand the wealth & government of the world, and to make public circling around the Mulla instead of obeying Maola asws. Such wealth & government is Fire of Hell.

2-Allah will curse on such Mulla on the day of Qiyamah who changed the order of Allah, i.e. he deposed Maola asws appointed by Allah and declared himself the guardian, and misguided the people that Marifat of Mohammad-o-Aal-e-Mohammad asws is not obligatory, just keep doing Ibadaat to get salvation. No doubt, without the love & devotion of Mohammad-o-Aal-e-Mohammad asws, sins, crimes, and Azaab increase and increase.

3-In fact, those are faithless people who oppose the holy Quran by different tricks that it is poetry, magic, stories of the old, or to say that only 400 or 500 Ayaat are useful, and what laws Allah has revealed in Quran are insufficient & ambiguous, so listen & act on what Mulla says instead of Quran. Such people are far from Haqq.

4-People know very well if they listen to Mulla instead of Allah & Masumeen asws, they will get punishment of Hell, but still with much patience & persistence they keep acting on books devised by Mulla.

يُرِيدُ ٱللَّهُ بِکمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِکمُ ٱلۡعُسۡرَ وَلِتُکۡمِلُواْ ٱلۡعِدَّةَ-- وَلِتُکبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَٮٰكُمۡ وَلَعَلَّکمۡ تَشۡكُرُونَ (١٨٥)

...Allah desires for you ease, and He desires not hardship for you; and (He desireth) that you should complete the period, and that you should glorify Allah for that (to) which He has guided you, and perhaps you will be thankful. (185)

1-Yusr (Ease) is Ali asws, and Usr (hardship) is his (asws) those (1,2,3,etc) opponents, and whoever is (legitimate) progeny of Adam (a.s.) does not enter the Walayat of any other. (Imam Mohammad Baqir asws) (al-Burhan, v1, p402)

Lesson:

1-Who is legitimate child of his father Adam (a.s.) without partnership of Shaitan, he will never enter into the Walayat of any fallible Mulla.

2-Walayat of a fallible Mulla is hardship and punishment. Walayat of Maola asws is easy & comfortable, and guidance from Allah. Be grateful to the Favour of Guidance to Walayat-e-Ali asws, and glorify Allah by saying Allaho Akbar when you hear Zikr of Maola Ali asws.

وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا وَلَـٰكِنَّ ٱلۡبِرَّ مَنِ- ٱتَّقَىٰ‌ۗ وَأۡتُواْ ٱلۡبُيُوتَ مِنۡ أَبۡوَابِهَا‌ۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّکمۡ تُفۡلِحُونَ (١٨٩)

...It is not righteousness that you enter houses from their backs but the righteousness is (in) one who fears Allah. And enter houses from their doors, and fear Allah, that you may be successful. (189)

1-Aosiya asws are the doors of Allah Azza wa Jalla, from which should enter. And if they (asws) were not there, then there would not have been Marifat of Allah, and through them (asws) Allah completed His proof (Hujjat). (Imam Jafar Sadiq asws) (al-Burhan, v1, p415)

2-We are those houses about which Allah commanded to enter from their doors. We are the door of Allah and His house, in which one should enter. Who paid allegiance to us and testified our Walayat, then surely he entered the houses from their doors. And who opposed us, and preferred anyone else over us, then definitely he entered houses from the back. (Amirul Momineen Ali asws) (al-Burhan, v1, p415)

3-I am the city of knowledge and Ali asws is its door, and do not enter the city except from its door. (Rasool Allah sawaw) (al-Burhan, v1, p416)

Lesson:

1-Who testifies Walayat of Maola Ali asws and obeys him (asws), he entered through the door of Allah. And who denies to testify Walayat-e-Ali asws he is trying to enter the house of Allah like thieves & dacoits.

2-No one can gain knowledge by studying different branches of knowledge (so-called) devised by faithless people in Madaris. Knowledge is bestowed by prostrating on the door-step of Bab-ul-ilm while testifying Walayat. Knowledge is Quran and Ahadees of Masumeen asws. Knowledge is not Aeen-e-Akbari, books devised by Muqassir Mulla. Imam-e-Zamana asws transfers the knowledge to the heart of a person whom he wills. When knowledge of Walayat-e-Ali asws is gained, only then eyes of wisdom open.

وَقَـٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٌ۬ وَيَكُونَ ٱلدِّينُ لِلَّهِ‌ۖ فَإِنِ ٱنتَهوۡاْ فَلَا عُدۡوَانَ إِلَّا عَلَى ٱلظَّـٰلِمِينَ (١٩٣)

And fight them until no (more) corruption (mutiny), and religion is for Allah. But if they desist (cease), then there is to be no aggression except against wrong-doers (unjust, oppressors). (193)

1-When Imam Qaim asws will re-appear, he will kill the progeny of the murderers of Imam Hussain asws in exchange of what their forefathers did, because the progeny of the murderers of Imam Hussain asws is happy about what their forefathers did, are proud about it. And if someone is happy about something, then he is like him who did it. And if a person is killed in the east, and a person is happy about his murder in the west, then who is happy is included in the murder according to Allah. And only for this reason when Imam Qaim asws will re-appear, he will kill them due to being happy on what their forefathers did. (Imam Ali Raza asws) (al-Burhan, v1, p418)

Lesson:

1-The enemies of Mohammad-o-Aal-e-Mohammad asws are not excused in this world, nor they will get salvation in the Hereafter, they will be in the worst grade in the Hell. And supporters of the opponents of Masumeen asws will be with them as well. Any Mulla who says that Fadak was not the right of Syyeda asws, will be resurrected with the usurpers. Who is trying to stop Azadari rituals, will be resurrected with the army of Yazid (l.u.). Who opposes Walayat-e-Ali asws will be resurrected with Shaitans. Who is trying to implement unnatural immoral practices, that Muqassir Mulla will be resurrected with the nation of Loot. Who is trying to spread nudity, he will be resurrected with the wild animals. Muqassireen practice all these things.

وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ (٢٠٤) وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ (٢٠٥) وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ فَحَسۡبُهُ ۥ جَهَنَّمُ‌ۚ وَلَبِئۡسَ ٱلۡمِهَادُ (٢٠٦)

And of the people there is he whose speech pleases you in the worldly life, and he calls Allah to witness as to what is in his heart; yet he is the most rigid of opponents. (204) And when he goes away, he strives throughout the land to cause corruption, and to destroy the crops and the human generation; and Allah does not like corruption. (205) And when it is said to him, “Fear Allah”, pride in sin takes hold of him. So Hell is sufficient for him, and how evil is the resting-place. (206)

1-Opponents of Walayat-e-Ali asws are those people whose speech pleases the people in the world, and they destroy the generations and the crops. (Imam Abul Hassan asws) (al-Burhan, v1, p448)

2-Allah declares that unjust transgressor as culprit who is from among the opponents, and what he says from the tongue, opposite to that is hidden in the heart, and he harms Momineen secretly. O servants of Allah, fear Allah (be pious) who claim to love us (asws), and if seldom he repeats sin then it (sin) takes its doer towards exit from Walayat of Mohammad sawaw & Ali asws and Walayat of their pure Aal asws. And if one persists on it, then failure takes towards stone heartedness, and separates from Walayat, and he becomes among the most losers. That sin which takes its doer towards the great failure is injustice to your those brothers who are (firm) on the superiority & Imamat of Ali asws, and believe in the superior Imamat of his Aal asws, and to help Nasbis against them. And do not be deceived (in illusion) by Patience of Allah and lengthy respite, that to become such about whom Allah says: Like Shaitan, that he says to human to deny (Kufr) and when person denies, then he says, “I am immune to you because I fear the Rabb of the worlds.” (al-Hashr, v.16) (Imam Zainul Abideen asws) (al-Burhan, v1, p449)

Lesson:

1-Allah is warning about such people who are apparently very pious and appear to be on Deen-e-Haqq, they swear by Allah (makes Him witness) to take people into trust, they make Duas in front of gatherings for the sake of Mohammad-o-Aal-e-Mohammad asws, but in their hearts is the fire of jealousy towards Masumeen asws. When they become self-made contractors of Deen, then they destroy the generations by misguiding them. And whatever provisions the earth grows, it grows for the sake of Walayat, so they put people in suspicion & doubt about Masumeen asws, then due to disloyalty whatever they eat is Haraam. And such Firouns persist on sins by doing Shirk in Walayat-e-Ali asws, and make Deen a play (drama) suiting their personal desires.

3-Such people are disguised as Shia scholars and they are strangulating Momineen secretly. These stone hearted people are exiled from Walayat, and they do injustice to Momineen steadfast on Walayat-e-Ali asws. These Nasbis are taking advantage of Patience and respite of Allah.

4-Such Satanic character Muqassir Mullas makes people certain that they will be responsible for their deeds & answerability, but when both parties will see Azaab, then they will say we are not responsible for you (we are immune to you) because we are seeing punishment of Allah ourselves, we do not see any means of salvation ourselves.

وَمِنَ ٱلنَّاسِ مَن يَشۡرِى نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ‌ۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ (٢٠٧)

And of the people is he who sells himself, seeking the pleasure of Allah; and Allah is Kind to servants. (207)

1-This verse was revealed in praise of Ali asws, when he slept one night on the bed of Rasool Allah sawaw. The Kafirs of Makkah vowed to murder Rasool Allah sawaw, that young men from all tribes will surround at night all together, and when he (sawaw) will be sleeping, every youth will strike, in this way they will not be able to take revenge from anyone, nor murderer will be identified, because all tribes will be partner in it. So Jibrael (a.s.) came down with revelation and gave message of Allah that make Ali asws, the son of your uncle (asws) to sleep on your bed and migrate towards Madina yourself. He (sawaw) did the same. Young men from all the tribes surrounded the house, but found Ali asws sleeping on the bed, and returned in vain, and Allah failed their conspiracy. (Imam Jafar Sadiq asws) (al-Burhan, v1, p451)

Lesson:

1-The pleasure & happiness (wills) of Allah are with Maola Ali asws. In fact Masumeen asws are Mashiyat of Allah from ever, only Allah announces their merits from time to time again and again. Masumeen asws are expressers of the Attributes of Allah from ever.

2-All Muqassireen are trying their best to finish the Deen of Allah by unsheathing swords of their tongues, and they are thinking that the Last Mohammad asws is sleeping behind the curtain of Ghaibah, so he will not be aware of our conspiracy. But when the Ali son of Ali asws will re-appear by raising the curtain of Ghaibah, first of all he will slaughter the enemies of Walayat with Zulfiqaar, will kill the enemies of Azadari with children of Yazid (l.u.), will cast those into Hell who are changing Halaal-e-Mohammadi and Haraam-e-Mohammadi.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِى ٱلسِّلۡمِ کآفَّةً۬ وَلَا تَتَّبِعُواْ خُطُوَاتِ ٱلشَّيۡطَـٰنِ‌ۚ إِنَّهُ ۥ لَکمۡ عَدُوٌّ۬ مُّبِينٌ۬ (٢٠٨)

O you who believe! Enter into Silm (Islam, submission) completely, and do not follow the footsteps of Shaitan. Indeed, he is an open enemy for you. (208)

1-Enter into Islam completely, it means into Walayat-e-Ali asws, and do not follow the foot-steps of Shaitan, it means do not obey anyone else. “As-Silm” means Walayat of Ali asws and his Aosiya Imams asws. (Imam Jafar Sadiq asws) (al-Burhan, v1, p455)

2-Aal-e-Mohammad asws are Bab-e-Hittah and Bab-e-Silm, so enter completely into As-Silm, and do not follow the foot-steps of Shaitan. (Amirul Momineen Ali asws) (al-Burhan, v1, p456)

Lesson:

1-Allah commands to enter into Walayat-e-Ali asws completely, and do not follow anyone else. The opponent of Allah, Muqassir Mulla says: Do not recite the testimony of Walayat-e-Ali asws, rather enter my Walayat-e-Faqeh. Note the arrogance of Mulla that whoever will follow him, then Mulla will answer (give Hisab Kitab) for him on the day of Qiyamah. In fact, Mulla wants to take out the weak-faith people from the boat of salvation, Bab-e-Hittah, and Bab-as-Silm to drown them in the ocean of Azaab.

فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡکمُ ٱلۡبَيِّنَـٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَکيمٌ (٢٠٩)

And if you slip away after the clear proofs have come to you, then know that Allah is Mighty, Wise. (209)

1-If you slipped away from Walayat (Silm) & Islam which was only perfected by the faith of Walayat-e-Ali asws, then testimony of Nabuwat with opposition of Walayat-e-Ali asws does not give any benefit, as testimony of Tauheed does not give any benefit with opposition of Nabuwat. If you slip after the clear proofs (guidance) have come, it means that what Rasool Allah sawaw told, and Mohammad sawaw gave you undeniable clear proofs of Imamat & superiority of Ali asws, that Nabi sawaw who is truthful, and his Deen is Haqq, then know that Allah is Mighty and Wise, that He has Power to capture the opponents of His Deen, and those who belie His Nabi sawaw as well.

No one has power to prevent Him to take revenge from opponents, and He is Omnipotent to give reward to those who know His Deen, and not a single one has power to prevent Him to give reward to His obedient, and He is Wise in whatever He does. He does not give unnecessary, who is obedient to Him, gives him good in abundance, and keeps him on his status, and bestows His Blessing on him completely. And who is disobedient to Allah, He does not do injustice to him, but His capture is severe.

No doubt, Ali asws is like Ka’ba, about which Allah has commanded that say prayer facing towards it. Allah has appointed him (asws) that you go to him regarding the affairs of Deen and Dunya (world). And if Kafirs turn faces away from it, then nothing decreases from the honour & superiority of Ka’ba, nor its status can be insulted. Similarly if Haqq (right) of Ali asws was postponed by Muqassireen, then the splendor of Ali asws does not decrease, and who reject the obligatory are unjust ones. (Imam Hassan Askari asws) (al-Burhan, v1, p457)

Lesson:

1-Offer prayer in such a way that face towards Ka’ba, which is similitude of Maola Ali asws, and Ali Ali asws should be in heart and on tongue.

2-Muqassireen who deny the testimony of Walayat, their testimony of Tauheed & Nabuwat will not benefit them. In fact, they belie the clear proofs of truthful Nabi sawaw, and they are unjust (Zalim) by rejecting the obligatory order of Walayat.

هَلۡ يَنظُرُونَ إِلَّآ أَن يَأۡتِيَهُمُ ٱللَّهُ فِى ظُلَلٍ۬ مِّنَ ٱلۡغَمَامِ وَٱلۡمَلَـٰٓٮِٕکةُ وَقُضِىَ ٱلۡأَمۡرُ‌ۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ (٢١٠)

Are they waiting but that Allah should come to them in the shadows of the Ghamam with the angels? Then the matter is decided. And all the matters return to Allah. (210)

1-Iblees asked respite until Qiyamah, but Allah gave until the day of known date. When the day of the known date will come, Iblees will appear with all his followers from the day when Adam (a.s.) was created to the day of known date. And Amirul Momineen asws will appear for the last time. On the day of the known date, Amirul Momineen asws and his companions, and Iblees and his companions will face each other on a land of Furat which is called Roha, near Kufa. And it will be such a battle that it would never been happened before since the creation of the worlds. Companions of Amirul Momineen asws will retreat hundred steps that some of them’s feet will be in Furat (river), at that time Jabbaar Azza wa Jalla will come down in the shadow of Ghamam, and Angels (a.s.) will come down, and matter will be decided, and Rasool Allah sawaw will come forward with the spear of Noor. When Iblees will see, he will run backwards, then his companions will ask: What is your intention that you are running away? He will say: What I am seeing, you are not seeing that, I am afraid of Allah, the Rabb of the worlds. Nabi Allah sawaw will chase him to hit the spear between his shoulders, and he will be killed, and all his followers will be killed. That time only Allah will be worshiped, and there will be no Shirk, and Amirul Momineen asws will govern for forty four thousand years. And one thousand sons will be born to every Shia of Ali asws, every year one son. And at that time, two paradises will appear at Masjid Kufa & its surroundings by the permission of Allah. (Imam Jafar Sadiq asws) (al-Burhan, v1, p458)

Lesson:

1-The enemy of Masumeen asws, Iblees will come with all his Shias for the last battle after Zahoor of Imam-e-Zamana asws, and there will be a severe battle with Shias of Maola Ali asws. At that time Allah will come in the shadow of Ghamam, i.e. that Ghamam will come which is expresser of all the Attributes of Allah. Ghamam is one of the holy names of Maola Ali asws. The government of Masumeen asws will stay for very very long time with Mashiyat-e-Elahi. The land of Kerbala & Najaf will be paradises for the Momineen, and all Shias will be clean from all impurities, and Allah will bestow them pious & pure children.

يَسۡـَٔلُونَكَ عَنِ ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ‌ۖ قُلۡ فِيهِمَآ إِثۡمٌ۬ کبِيرٌ۬ وَمَنَـٰفِعُ لِلنَّاسِ وَإِثۡمُهُمَآ أَکۡبَرُ مِن نَّفۡعِهِمَا‌ۗ وَيَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلۡعَفۡوَ‌ۗ كَذَالِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأَيَـٰتِ لَعَلَّکمۡ تَتَفَكَّرُونَ (٢١٩)

They ask you about alcohol and gambling. Say: In both is great sin, and (some) benefit for people; but the sin of them is greater than their benefit. And they ask you what they should spend. Say: What is surplus. Thus Allah makes clear to you the verses, that you might give thought. (219)

1-Someone asked about alcohol that it is forbidden or Haraam? Imam asws said: Allah has declared it Haraam in His Book, “Say: My Rabb has declared immoral deeds Haraam, whether openly or secretly, and sin (ithm), and transgression without any right” (al-A’raf, 33), which are open, i.e. adultery which was done openly in the time of ignorance, and which are hidden, i.e. when a person used to die then his son used to marry his wives, Allah has declared this Haraam. And sin (ithm) is exactly alcohol, that Allah says, “They ask you about alcohol and gambling. Say: In both is great sin, and (some) benefit for people”, so in Quran ithm means alcohol and gambling, whose sin is greater than benefit.

This Ayat (219) was revealed first in forbiddance of alcohol. Then people knew the forbiddance of alcohol, gambling, idols, and divining arrows, so Allah said: O you who believe, indeed, alcohol, gambling, idols, and divining arrows are but filthy works of Shaitan, so avoid it that you may be successful. (al-Ma’idah 90). In this verse forbiddance is more severe than the first. Then third verse became more severe than the first and second, “Shaitan only wants to cause between you animosity and hatred through alcohol and gambling, and to prevent you from Zikr of Allah and Salaah. So will you not desist? (al-Ma’idah 91). In this way Allah clearly told the reasons to avoid it, and in fourth verse clearly narrated its forbiddance (A’raf 33 which is mentioned above) (Imam Abul Hassan asws) (al-Burhan, v1, p466)

2-Imam Baqir asws said: Nard and Shatranj (Chess) are gambling.

3-Imam Ali Naqi asws said about this verse: All (types of) gambling are Maiser, and all intoxicants are Haraam. (al-Burhan, v1, p468)

Lesson:

1-Alcohol & gambling is the root of all moral & economic problems. Which thing is Haraam in big amount, its even one sip is Haraam. Rules & regulations of Allah never change, and Halaal-e-Mohammadi & Haraam-e-Mohammadi will remain as it is until Qiyamah.

Muqassir Mulla is openly saying that they have the authority to decide Haraam & Halaal. They have declared playing chess permissible. They discuss the benefits of alcohol in Madaris, and if one can control his senses after drinking alcohol, then it is not Haraam for him. Immoral acts are now Makrooh instead of Haraam, such act due to which Allah destroyed the nation of Loot (a.s.). So there is open opposition of Deen-e-Haqq.

حَـٰفِظُواْ عَلَى ٱلصَّلَوَاتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ وَقُومُواْ لِلَّهِ قَـٰنِتِينَ (٢٣٨)

Guard the prayers, and (especially) the middle prayer, and stand before Allah with devotion (reciting Qunoot). (238)

1-Prayers are Rasool Allah sawaw, Amirul Momineen asws, Fatima asws, Hassan asws, and Hussain asws, and middle prayer is Amirul Momineen asws, and stand (in prayer) for Allah with obedience, it means obedience of Imams asws. Qunoot is that Dua which is in Qiyam of Salaah. (Imam Jafar Sadiq asws) (al-Burhan, v1, p510)

Lesson:

1-Allah Azza wa Jalla made the prayers obligatory only & only that the Zikr of Mohammad-o-Aal-e-Mohammad asws should remain alive, and especially people should not forget Walayat of Maola Ali asws, and in Qunoot people should make Dua for Zahoor of Imam-e-Zamana asws and should curse on the enemies of Masumeen asws.

But Muqassir Mulla wishes that Namaz should be read on Sunnah of Iblees instead of Sunnah of Masumeen asws.

مَّن ذَا ٱلَّذِى يُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنً۬ا فَيُضَـٰعِفَهُ ۥ لَهُ ۥۤ أَضۡعَافً۬ا کثِيرَةً۬‌ۚ وَٱللَّهُ يَقۡبِضُ وَيَبۡصُۜطُ وَإِلَيۡهِ تُرۡجَعُونَ (٢٤٥)

Who is it that will lend to Allah a goodly loan, so that He may multiply it for him manifold? And Allah withholds and grants abundance, and to Him you will return. (245)

1-When this verse “Who will bring Hasna (virtue), for him is better reward than that” (al-Naml, 89) was revealed, then Rasool Allah sawaw said: Ya Allah, increase. Then verse was revealed “Who will bring Hasna, tenfold reward is for him” (al-An’am, 160), so again said: Ya Allah increase. Then this verse (al-Baqarah, 245) was revealed, and from Allah manifold (Katheer) is that which is not countable and it is never ending. (Imam Jafar Sadiq asws) (al-Burhan, v1, p516)

2-Is’haq bin Ammar asked Imam Abul Hassan asws: What is the meaning of “Who is it that will lend to Allah a goodly loan”? Imam asws said: It is Silatul Imam (kind relation with Imam asws). (al-Burhan, v1, p516)

Lesson:

1-Hasna (virtue) means Silatul Imam, i.e. connection with Imam, or the right of Imam, or the right of Walayat. Testimony of Walayat is that Hasna that its reward is never ending. The right of Imam is being given to Muqassir Mulla instead of spending it as Allah has commanded. Muqassir Mulla not only opposes the right of Walayat of Imams asws but does Shirk in it as well.

أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِىٓ إِسۡرَآءِيلَ مِنۢ بَعۡدِ مُوسَىٰٓ إِذۡ قَالُواْ لِنَبِىٍّ۬ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِکا نُّقَـٰتِلۡ فِى سَبِيلِ ٱللَّهِ‌ۖ قَالَ هَلۡ عَسَيۡتُمۡ إِن کتِبَ عَلَيۡکمُ ٱلۡقِتَالُ أَلَّا تُقَـٰتِلُواْ‌ۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَـٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِيَـٰرِنَا وَأَبۡنَآٮِٕنَا‌ۖ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡاْ إِلَّا قَلِيلاً۬ مِّنۡهُمۡ‌ۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّـٰلِمِينَ (٢٤٦) وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَکمۡ طَالُوتَ مَلِكً۬ا‌ۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلۡمُلۡكُ عَلَيۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ يُؤۡتَ سَعَةً۬ مِّنَ ٱلۡمَالِ‌ۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَٮٰهُ عَلَيۡکمۡ وَزَادَهُ ۥ بَسۡطَةً۬ فِى ٱلۡعِلۡمِ وَٱلۡجِسۡمِ‌ۖ وَٱللَّهُ يُؤۡتِى مُلۡکهُ ۥ مَن يَشَآءُ‌ۚ وَٱللَّهُ وَاسِعٌ عَلِيمٌ۬ (٢٤٧) وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ءَايَةَ مُلۡکهِۦۤ أَن يَأۡتِيَکمُ ٱلتَّابُوتُ فِيهِ سَکينَةٌ۬ مِّن رَّبِّکمۡ وَبَقِيَّةٌ۬ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَـٰرُونَ تَحۡمِلُهُ ٱلۡمَلَـٰٓٮِٕكَةُ‌ۚ إِنَّ فِى ذَالِكَ لَأَيَةً۬ لَّکمۡ إِن كُنتُم مُّؤۡمِنِينَ (٢٤٨) فَلَمَّا فَصَلَ طَالُوتُ بِٱلۡجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبۡتَلِيکم بِنَهَرٍ۬ فَمَن شَرِبَ مِنۡهُ فَلَيۡسَ مِنِّى وَمَن لَّمۡ يَطۡعَمۡهُ فَإِنَّهُ ۥ مِنِّىٓ إِلَّا مَنِ ٱغۡتَرَفَ غُرۡفَةَۢ بِيَدِهِۦ‌ۚ فَشَرِبُواْ مِنۡهُ إِلَّا قَلِيلاً۬ مِّنۡهُمۡ‌ۚ فَلَمَّا جَاوَزَهُ ۥ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ ۥ قَالُواْ لَا طَاقَةَ لَنَا ٱلۡيَوۡمَ بِجَالُوتَ وَجُنُودِهِۦ‌ۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُواْ ٱللَّهِ کم مِّن فِئَةٍ۬ قَلِيلَةٍ غَلَبَتۡ فِئَةً۬ کثِيرَةَۢ بِإِذۡنِ ٱللَّهِ‌ۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِينَ (٢٤٩) وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرً۬ا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡکـٰفِرِينَ (٢٥٠)

Have you not seen the leaders of the Children of Israel after Moses, when they said to their prophet: Appoint for us a king and we will fight in Allah's way. He said: Would you perhaps then refrain from fighting if fighting were prescribed for you? They said: And why should we not fight in Allah's way when we have been driven out from our dwellings and from our children? But, when fighting was prescribed for them, they turned away, except a few of them. And Allah is Knowing of the wrongdoers. (246) And their Prophet said to them: No doubt, Allah has appointed Taloot as a king for you. They said: How can he have kingship over us while we are more worthy of kingship than him, since he has not been given wealth enough? He said: Indeed, Allah has chosen him above you, and has increased him abundantly in wisdom and stature, and Allah bestows His Sovereignty to whom He wills, and Allah is All-Encompassing, All-Knowing. (247) And their Prophet said to them: Indeed, the sign of his kingship is that the chest (Taboot) will come to you in which is the peace (Sakina) from your Rabb, and a remnant of that which the family of Musa and the family of Haroon left behind, the Angels carrying it. No doubt, in that is a sign for you if you are believers. (248) And when Taloot set out with the army, he said: Indeed, Allah will test you by a river. So whoever will drink from it he is not of me, and whoever will not taste it he is of me, except him who takes (from it) in the hollow of his hand. But they drank from it, except a few of them. And after he had crossed it (the river), he and those who believed with him, they said: We have no power this day against Jaloot and his army. But those who knew that they would meet Allah exclaimed: How many a small group has overcome a large group by Allah's permission! Allah is with the patient. (249) And when they went into the field against Jaloot and his army they said: Our Rabb! Bestow on us patience, make our feet firm, and give us victory over the disbelieving people. (250)

1-After Musa (a.s.), Bani Israel started disobedience of Allah and alteration in Deen, and did not listen to their Nabi Armiya (a.s.), then Jaloot occupied them, who was a Qabti, he started killing the men and driving them out of houses, snatching wealth. Then they begged their Nabi, to request Allah that He should give them a king to fight. Nabi said: If battle is prescribed then you will deny to fight. The people said: Why we will not fight, while we have been driven out of houses and from children. Allah appointed Taloot (a.s.) their king, who was from the progeny of Binyameen, brother of Yousuf (a.s.). And Allah has given him knowledge and power. And Allah told the sign of his kingship that Taboot-e-Sakina will come back, which will be carried by the Angels (a.s.). Taboot-e-Sakina is that chest which Allah sent, and the mother of Musa (a.s.) put him in it and floated in the river. It was 3 hands (4.5 feet) long and 2 hands (3 feet) wide. Bani Israel used to respect it and get blessing. Musa (a.s.) placed the tablets of Taurat, armour, and symbols of Nabuwat in it and handed it over to Yousha (a.s.). Later on, Bani Israel did not respect it, and their children made it a play, then Allah took away (raised) the Taboot. When Armiya (a.s.) made Dua, it came back for Taloot (a.s.). Air of Jannah was coming out of it, whose (air) name is Sakina. Allah revealed to Armiya (a.s.): Who will fit in armour of Musa (a.s.), he will kill Jaloot, and he is Dawood bin Aasi (a.s.) from the progeny of Lawi bin Yaqoob (a.s.). Aasi had ten sons. Taloot (a.s.) gathered the army, and told Aasi to bring his sons as well, so he left Dawood (a.s.) with the herd and brought the other sons, armour was not fitting anyone, for some it was large and for some small. Then Dawood (a.s.) was called and it was fitting him. He brought his catapult with him, and picked up three stones on the way on their request. Dawood (a.s.) was severe in power and bravery. When Taloot (a.s.) went forth with the army, he said: Do not drink water from the river on the way, it is your test. Sixty thousand drank water, and three hundred & thirteen did not drink water and only they were able to fight. Jaloot was sitting on an elephant, a crown on the head with a ruby on it. Dawood (a.s.) pelted one stone on rightside army, they were defeated, pelted one on leftside army, they were defeated as well. Pelted third stone on the forehead of Jaloot, it hit on the ruby and pierced into the brain, and he fell and died. (Summary of Ahadees of Masumeen asws) (al-Burhan, v1, p518)

Lesson:

1-Those who alter & change the Deen of Allah by transgressing & disobeying Allah, they do not respect the Symbols of Allah (Sha’air Ullah). While infallible Angels (a.s.) are proud to carry Taboot. Sha’air-ul-Hussainia (Symbols of Hussain asws) are superior to Taboot-e-Sakina, but Muqassireen insult them and mock them by saying that those are traditions of ignorance. But they do not realize that the avenger of the holy blood of Maola Hussain asws is watching their evil deeds continuously from behind the curtain of Ghaibah.

2-The chief & leader of a nation should have knowledge & bravery. Like one-eyed king among the blind, a person with crooked limb who is not eligible to lead the prayer even, how he can be the leader, while he has no knowledge as well, except dirty politics.

3-By respecting Sha’air Ullah, one gets blessings and piety of the heart increases.

وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٍ۬ لَّفَسَدَتِ ٱلۡأَرۡضُ-- وَلَـٰکنَّ ٱللَّهَ ذُو فَضۡلٍ عَلَى ٱلۡعَـٰلَمِينَ (٢٥١)

And if Allah had not repelled some people by others the earth would have been corrupted. But Allah is full of Bounty to the worlds. (251)

1-No doubt, Allah repells (removes hardships) from those Shias who do not offer prayer due to those Shias who offer prayer, and if all of them would not say prayer, then surely would perish. And who keep fasts due to them those are saved who do not keep fasts, and if all would leave fasts then surely would perish. And no doubt, who adopt piety due to them those are saved who do not purify their souls, and if all of them would leave piety then surely would perish. And no doubt, who perform Hajj due to them those Shias are saved who do not perform Hajj, and if all of them would leave Hajj then surely would perish. And same is the saying of Allah: “And if Allah had not repelled some people by others the earth would have been corrupted. But Allah is full of Bounty to the worlds.” By Allah, this verse was revealed only for you (Shias), and no one else is meant by it. (Imam Jafar Sadiq asws) (al-Burhan, v1, p525)

2-Rasool Allah sawaw said: Indeed, due to one Saley (pious) Muslim Allah saves about one hundred thousand houses around from hardships. Then recited this verse. (al-Burhan, v1, p526)

Lesson:

1-Saley (pious) is that who is steadfast on Walayat with tongue and practice. Our kind teachers Masumeen asws, how nicely with love they are persuading to perform Ibadaat with Marifat. There can not be more kindness that all the time, in every condition they take care of their Shias. Masumeen asws wish that we should offer prayer openly with Walayat-e-Ali asws, keep fasts in remembrance of Karbala, give Zakah of life & wealth for the sake of Walayat-e-Ali asws, go for Tawaf of the place of Zahoor of Maola Ali asws. Allah is only pleased with the Ibadaat of the lovers of Maola Ali asws.

تِلۡكَ ٱلرُّسُلُ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضٍ۬‌ۘ مِّنۡهُم مَّن كَلَّمَ ٱللَّهُ‌ۖ وَرَفَعَ بَعۡضَهُمۡ دَرَجَـٰتٍ۬‌ۚ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَـٰتِ وَأَيَّدۡنَـٰهُ بِرُوحِ ٱلۡقُدُسِ‌ۗ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلَ ٱلَّذِينَ مِنۢ بَعۡدِهِم مِّنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَـٰتُ وَلَـٰكِنِ ٱخۡتَلَفُواْ فَمِنۡهم مَّنۡ ءَامَنَ وَمِنۡهم مَّن كَفَرَ‌ۚ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلُواْ وَلَـٰكِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُ (٢٥٣)

Those messengers, some of them We caused to excel others, among them were those to whom Allah spoke, and some of them He exalted in degree; and We gave Eesa son of Mariyam clear proofs and We supported him with the holy Spirit. And if Allah had willed, those (generations) who succeeded them would not have fought each other after the clear proofs had come to them. But they differed, some of them believed and some disbelieved. And if Allah had willed, they would not have fought each other; but Allah does what He wills. (253)

1-During battle, one person asked Imam Ali asws: Ya Amirul Momineen asws, what name we should give these people with whom we are fighting, because they invite towards One Allah, Rasool sawaw is same one, prayer is same, Hajj is same? Imam asws said: The name which Allah gave them in His Book, (and recited this verse and said): When difference is there, then we are on the side of Haqq, concerning Allah, for Nabi sawaw and for Haqq. So we are those who are believers, and they are those who disbelieved, and Allah wants that we should fight with them under His Will & Intention. (Amirul Momineen asws) (al-Burhan, v1, p527)

Lesson:

1-In spite of Usool-e-Deen & Farooh-e-Deen (Tauheed, Risalat, prayers, Hajj, etc.) being the same, if anyone argue & fight Walayat-e-Ali asws, he is surely Kafir, even if he is so-called Shia.

2-Allah does not implement Deen by force, this world is examination centre to see who obeys Walayat-e-Elahi and who does Shirk in it.

3-People in general have three spirits: with spirit of Quwat defends himself and earns living, with spirit of Shahwat gets taste of food and pleasure of world, with spirit of Badn walks on earth. And Momineen firm on Walayat have spirit of Emaan as well, with which they do Ibadat of Allah and do not make any partner in His Walayat. And infallible Rasools & Imams asws have Spirit al-Quds as well.

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡحَىُّ ٱلۡقَيُّومُ‌ۚ لَا تَأۡخُذُهُ ۥ سِنَةٌ۬ وَلَا نَوۡمٌ۬‌ۚ لَّهُ ۥ مَا فِى ٱلسَّمَـٰوَاتِ وَمَا فِى ٱلۡأَرۡضِ‌ۗ مَن ذَا ٱلَّذِى يَشۡفَعُ عِندَهُ ۥۤ إِلَّا بِإِذۡنِهِۦ‌ۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ‌ۖ وَلَا يُحِيطُونَ بِشَىۡءٍ۬ مِّنۡ عِلۡمِهِۦۤ إِلَّا بِمَا شَآءَ‌ۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَـٰوَاتِ وَٱلۡأَرۡضَ‌ۖ وَلَا يَـُٔودُهُ ۥ حِفۡظُهُمَا‌ۚ وَهُوَ ٱلۡعَلِىُّ ٱلۡعَظِيمُ (٢٥٥)

Allah - There is no God except Him, the Ever-Living, the Sustainder of existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is in the earth. Who is that who can intercede with Him except by His permission? He knows what is in front of them and what is behind them, and they encompass nothing of His knowledge except what He wills. His Kursi (throne) extends over the heavens and the earth, and their preservation never tires Him. And He is al-Ali al-Azeem. (255)

1-It was asked from Imam Jafar Sadiq asws: Who is that can intercede with Allah except with His permission? Imam asws said: We are those who intercede. (al-Burhan, v1, p529)

2-It was asked from Imam Ali Raza asws: Did Allah knew Himself before creating the creation? Imam asws said: Yes. It was asked: Was Allah seeing and hearing as well? Imam asws said: He is not dependent on that, because He does not need to question, nor in need of anything, His Self is Power to implement, and He is not even in need of giving a Name to Himself, but for others He gave Names to Himself, so that He can be called with them, because if we do not call Him with Name then how we will know Him. First of all He gave Himself the Name of Ali-al-Azeem, because He is the Most High from all the things, thus its meaning is Allah, and His Ism (Name) is Ali-al-Azeem, and this is His first Ism, because He has the Power over every thing. (al-Burhan, v1, p533)

3-Seven skies and seven earths are in Kursi as a ring is lying in a desert, and then Arsh is bigger than Kursi as a desert to a ring. (Rasool Allah sawaw) (al-Burhan, v1, p534)

Lesson:

1-The owners of intercession are only Masumeen asws. Any fallible can not take responsibility for anyone else for answerability.

2-The first Name which Allah gave to Himself is Ali-al-Azeem, and His favourite Ism (name) is Ali-al-Murtaza who is expresser of His Attributes, and treasure of His Knowledge.

لَآ إِكۡرَاهَ فِى ٱلدِّينِ‌ۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَىِّ‌ۚ فَمَن يَكۡفُرۡ بِٱلطَّـٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَا‌ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ (٢٥٦) ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُواْ يُخۡرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ‌ۖ وَٱلَّذِينَ كَفَرُوٓاْ أَوۡلِيَآؤُهُمُ ٱلطَّـٰغُوتُ يُخۡرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَـٰتِ‌ۗ أُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِيها خَـٰلِدُونَ (٢٥٧)

There is no compulsion in religion. The right direction has become distinct from the wrong. So whoever rejects Taghoot (false deities) and believes in Allah has grasped a firm handhold which will never break. And Allah is Hearer, Knower. (256) Allah is the Guardian of those who believe, He brings them out of darkness into light. And for those who disbelieve, their guardians are Taghoot, they bring them out of light into darkness, they are the companions of the Fire, they will abide in it eternally. (257)

1-Someone said to Imam Jafar Sadiq asws: I meet people and often surprised that the people who are not under your Walayat but under the Walayat of others, they are honest, and truthful, and faithful, and those who are under your Walayat (guardianship) they have no honesty, loyalty, and truth. Imam asws sat straight and said in anger: He has no Deen who obeyed Allah due to Walayat of unjust Imam who is not from Allah; and for him there is no capture who obeyed the just Imam (asws) who is from Allah. That person said: Then those people have no Deen and these people have no capture? Imam asws said: Yes, those have no Deen and these have no capture. Do not you hear the saying of Allah Azza wa Jalla, “Allah is Wali (Guardian) of those who believe, He brings them out of darkness into light” it means from the darkness of sins into the light of repentance & forgiveness due to Walayat of all the just Imams asws who are from Allah. And the saying of Allah, “Those who disbelieve their Walis are Taghoot who bring them out of light into darkness” it only means that they were in the light of Islam, but when they accepted the Walayat of unjust Imam who is not from Allah, then due to his Walayat they went out of the light of Islam into the darkness of Kufr, then Allah made Fire obligatory on them along with the Kafirs, and they are the companions of Hell, and they will abide there forever. (al-Burhan, v1, p535)

2-Rasool Allah sawaw said: Who wishes that he should hold the strong handle which will never break, then he should hold the Walayat of my brother & Wasi Ali ibne Abi Talib asws. Because he will not perish who loved him and accepted him as Wali. And he will not get salvation who kept grudge & animosity with him. (al-Burhan, v1, p536)

3-Rasool Allah sawaw said: Who obeyed the Imams asws from the progeny of Hussain asws, he obeyed Allah, and who disobeyed them, he disobeyed Allah. They are the strong handle (Urwatul Wusqa) and they are medium (Waselah) towards Allah. (al-Burhan, v1, p537)

4-Rasool Allah sawaw said: After me, unjust rebellion will appear, only he will get rid of it who holds Urwatul Wusqa. It was asked: Ya Rasool Allah sawaw, what is Urwatul Wusqa? Said: Walayat of Syyedul Wasiyeen. It was asked: Ya Rasool Allah sawaw, who is Syyedul Wasiyeen? Said: Amirul Momineen asws. It was asked: Ya Rasool Allah sawaw, who is Amirul Momineen asws? Said: Maola of Muslims and Imam after me. It was asked: Ya Rasool Allah sawaw, who is Maola of Muslims and Imam after you? Said: My brother Ali ibne Abi Talib asws. (al-Burhan, v1, p 537)

5-Allah Tabarak wa Ta’ala says: I will surely punish those who obeyed that Imam who is not from Allah, even if the deeds of those people are good and pure. And I will definitely forgive those people who obeyed Imams asws who are from Allah, even if the deeds of those people have sins.

The enemies of Ali Amirul Momineen asws will remain in Hell forever, even if the aim of their Deen is piety, purity, and worship. And who believe in Ali asws will remain in Jannah forever, even if their deeds are opposite. (Imam Jafar Sadiq asws) (al-Burhan, v1, p539)

6-Imam Mohammad Baqir asws said about this verse: Those people who denied the Walayat of Ali ibne Abi Talib asws, their guardians are Taghoot, it means the enemies of Ali asws and their followers who take people out of light, and light (Noor) is Walayat-e-Ali asws, and they take them into the darkness of Walayat of enemies. (al-Burhan, v1, p539)

Lesson:

1-According to Allah, salvation depends only and only on to keep steadfast on Walayat-e-Ali asws.

2-Any Mulla who does Shirk in Walayat-e-Ali asws, and he is against Azadari and Infallibility of Masumeen asws, he is Zalim, Walayat of such Zalim expels from Islam. The Muqallideen of such Zalim will be in the lower class than Kafirs in Hell.

3-After Rasool Allah sawaw, the unjust rebellion is continuously perpetuating. So whoever wants salvation should hold the strong handle of Walayat-e-Ali asws, and leave alone the Walayat of fallible Zalim Mulla.

4-Without Walayat-e-Ali asws, piety, purity, and worship according to the Fatawa of Muqassir Mulla is of no use. Commandments & Fatawa are only for Allah and Masumeen asws.

5-To reject Taghooti Mulla is obligatory along with acknowledgement of Walayat-e-Ali asws.

وَإِذۡ قَالَ إِبۡرَاهِـۧمُ رَبِّ أَرِنِى کيۡفَ تُحۡىِ ٱلۡمَوۡتَىٰ‌ۖ قَالَ أَوَلَمۡ تُؤۡمِن‌ۖ قَالَ بَلَىٰ وَلَـٰكِن لِّيَطۡمَٮِٕنَّ قَلۡبِى‌ۖ قَالَ فَخُذۡ أَرۡبَعَةً۬ مِّنَ ٱلطَّيۡرِ فَصُرۡهُنَّ إِلَيۡكَ ثُمَّ ٱجۡعَلۡ عَلَىٰ كُلِّ جَبَلٍ۬ مِّنۡهنَّ جُزۡءً۬ا ثُمَّ ٱدۡعُهُنَّ يَأۡتِينَكَ سَعۡيً۬ا‌ۚ وَٱعۡلَمۡ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ۬ (٢٦٠)

And when Ibraheem said: My Rabb! Show me how You give life to the dead. Said He: Don’t you believe? He said: Yes, but only to satisfy my heart. Said He: Take four of the birds and cause them to incline to you, then place a part of them on each hill, then call them, they will come to you in haste, and know that Allah is Mighty, Wise. (260)

1-Allah revealed to Ibraheem (a.s.): I have made a friend (Khaleel) from among My servants, if he will ask to revive the dead, I will accept it. Ibraheem (a.s.) thought in heart: I am that Khaleel. So he requested: My Rabb, show me how You give life to the dead. Then Allah said: Don’t you believe? Ibraheem (a.s.) replied: Why not, but for the satisfaction of the heart that that friendship (Khullat) is for me. So Ibraheem (a.s.) took four birds with the order of Allah, which were eagle, duck, peacock, and rooster. (In some narrations crow, dove, and woodpecker are mentioned, anyway they were four birds). He mixed them after cutting them into pieces, then put their pieces on ten hills around, and called them after holding their beaks in hands, and kept grains and water with him as well. Their pieces came and joined together, and Ibraheem (a.s.) left the beaks and they also joined with their bodies, and they started drinking water and eating grains, and said: O Nabi Allah (a.s.), you gave us life, may Allah give you long life. Then Ibraheem (a.s.) said: No doubt, Allah gives life and death, and He is Powerful over all the things. (Imam Ali Raza asws) (al-Burhan, v1, p550)

Lesson:

1-Ibraheem (a.s.) knew that whom Allah appoints as Imam, gives him authority over life and death as well. So for the satisfaction of his heart that Allah has made him Khaleel & Imam, and Imamat will be in his progeny, he asked this question, which Allah fulfilled.

2-If Imam asws calls his followers, even if they are in different corners of the world, they will get together in no time on the call of the Imam asws, just as the companions of Imam-e-Zamana asws will get together.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَـٰتِ مَا کسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِ‌ۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِ‌ۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ (٢٦٧)

O you who believe! Spend from the good things which you have earned and from that which We have produced from the earth for you. And do not seek the bad (with intent) to spend thereof (in charity) while you would not take it for yourselves except with closed eyes (disdain); and know that Allah is Needless, Praiseworthy. (267)

1-In the time of ignorance people had bad professions, when they became Muslims, they wanted to give alms from their wealth, so Allah Tabarak wa Ta’ala forbade that only spend in the way of Allah from good earning. (Imam Jafar Sadiq asws) (al-Burhan, v1, p560)

Lesson:

1-It is forbidden to spend in the way of Allah from the wealth which is earned through deceit, fraud, drugs, and forbidden professions. While greedy Muqassir Mulla is declaring such earning good after taking one fifth of that. Allah does not need such wealth which is earned by giving harm to the human beings.

يُؤۡتِى ٱلۡحِکۡمَةَ مَن يَشَآءُ‌ۚ وَمَن يُؤۡتَ ٱلۡحِکۡمَةَ فَقَدۡ أُوتِىَ خَيۡرً۬ا کثِيرً۬ا‌ۗ وَمَا يَذَّکرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَـٰبِ (٢٦٩)

He gives wisdom to whom He wills, and to whom wisdom is given, he certainly has been given abundant good. But none remembers except people of understanding. (269)

1-Imam Jafar Sadiq asws said about this saying of Allah, “to whom wisdom (Hikmat) is given, surely he has been given abundant good (Khair)” it means obedience of Allah and Marifat of Imam. Allah will give concession from the Fire and the punishment due to Marifat of Imam asws and avoidance from great sins. (al-Burhan, v1, p563)

2-Rasool Allah sawaw said: Allah has not divided anything greater than Aql (wisdom) among the servants. The sleep of wise is better than keeping awake of ignorant, and standing of wise is better than restlessness of ignorant. And Allah has not raised any Nabi or Rasool until perfected his wisdom (intelligence), and his wisdom is superior to collective wisdoms of all Ummah, and whatever is in the heart of Nabi (sawaw) that is superior to Ijtihad of Mujtahideen, and a servant can not fulfil the duties of Allah at all until gets wisdom form him. And all worshipers can not understand the virtues of Ibadaat as a wise knows, and wise people are the people of understading (Olil Albab), and Allah says, “And non does Zikr (remember) except Olil Albab.” (al-Burhan, v1, p564)

Lesson:

1-Hikmat (wisdom) is Walayat-e-Ali asws, whoever got it, certainly Allah bestowed him everything. And only wise & intelligent people (Olil Albab) do Zikr-e-Walayat-e-Ali asws.

2-Saying of Masoom asws is superior & better than Ijtihadi Fatawa. If wisdom is not gained from Masoom asws, i.e. human intelligence is not under obedience of Masoom asws, then logical proofs (Dala’il-e-Aqli, Zunn-e-ijtihadi) are Batil. There is no value of Zunni Fatawa at all in the presence of Ahadees of Masumeen asws.

3-Who does not know the virtues & spirit of Ibadat that Walayat-e-Ali asws is the reality & spirit of all Ibadaat, his Ibadaat performed by keeping whole night awake will not benefit him at all.

4-Salvation only depends on Marifat of Imam asws and avoidance from the great sins (Kaba’ir). Opposition of Walayat-e-Ali asws is the great sin, i.e. opposition of Masumeen asws in any aspect are the great sins.

ٱلَّذِينَ يُنفِقُونَ أَمۡوَالَهُم بِٱلَّيۡلِ وَٱلنَّهَارِ سِرًّ۬ا وَعَلَانِيَةً۬ فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ (٢٧٤)

Those who spend their wealth by night and day, secretly and openly, verily their reward is with their Rabb, and there shall be no fear upon them nor they shall grieve. (274)

1-Rasool Allah sawaw said: What deed you performed at night? He said: Ya Rasool Allah sawaw, what is the matter? Said: Four degrees are revealed about you. Imam Ali asws said: My mother (asws) & father (asws) may sacrifice for you, I had only four dirhams, one I gave in charity at night, one during the day, one dirham secretly, and one dirham publically. Rasool Allah sawaw said: This verse is revealed in your favour. And recited this verse. (al-Burhan, v1, p566)

Lesson:

1-The splendor, magnanimity, status, merits, and Walayat of Maola Ali asws is from ever, before the creation of all the creations, which does not need any addition. As Maola Ali asws was spending days and nights in this world, Allah was revealing verses in his favour and about his Walayat.

2-Preach Walayat-e-Ali asws day and night, secretly and publically. Beautify your all gatherings with Zikr-e-Ali asws.

ٱلَّذِينَ يَأۡکلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيۡطَـٰنُ مِنَ ٱلۡمَسِّ‌ۚ ذَالِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْ‌ۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْ‌ۚ فَمَن جَآءَهُ ۥ مَوۡعِظَةٌ۬ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُ ۥ مَا سَلَفَ وَأَمۡرُهُ ۥۤ إِلَى ٱللَّهِ‌ۖ وَمَنۡ عَادَ فَأُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِيها خَـٰلِدُونَ (٢٧٥) يَمۡحَقُ ٱللَّهُ ٱلرِّبَوٰاْ وَيُرۡبِى ٱلصَّدَقَـٰتِ‌ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ (٢٧٦)

Those who consume usury will not stand (on the day of Qiyamah) except as one stands whom Shaitan has made insane by (his) touch. That is because they say: Trade is just like usury; but Allah has permitted trade and forbidden usury. So he to whom an admonition from his Rabb comes, and (he) refrains, he may keep (the profits of) that which is past, and his affair (henceforth) is with Allah. And who returns (to usury), they are the companions of the Fire. They will abide therein eternally. (275) Allah destroys usury and gives increase to charities. And Allah does not like the sinning disbeliever. (276)

1-It was asked: Ya Rasool Allah sawaw, who are the companions of Hell? Said: Who will murder Ali asws after me, they are the companions of Hell along with the Kafirs, because they denied Haqq while he (asws) came to them. And no doubt, Ali asws is my part (of body), who fought with him, he fought with me, and made my Rabb Wrathful. Then called Ali asws and said: Ya Ali asws, who fought with you, he fought with me; who subdued in front of you, he subdued in front of me, and you are the flag of guidance in my Ummah after me. (al-Burhan, v1, p571)

Lesson:

1-It is not only one person who martyred Maola Ali asws, it is a whole nation of people. It is Abdur Rahman ibne Muljam (l.u.) and those accursed who sent him, they murdered Imam asws with their hands. And the other nation is who murders Maola Ali asws with their tongues, and Allah will gather all of them in Hell with Kafirs.

2-Allah is warning those people who are taking advantage of ignorance of the people, making their black money pure after taking rascal tax. Who trusts on Fatawa of Muqassir Mulla instead of clear commandments of Allah, Allah does not like such denier of Walayat, wrongdoer.

فَإِن لَّمۡ يَكُونَا رَجُلَيۡنِ فَرَجُلٌ۬ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهدَآءِ (٢٨٢)

... And if there are not two men (available) then a man and two women, from those whom you accept as witnesses,.. (282)

1-Allah has not made woman equal to man, except that Allah has created Fatima asws equal to Ali asws, and in witness as well. (Rasool Allah sawaw) (al-Burhan, v1, p579)

Lesson:

1-It is not allowed to differentiate between Fourteen Infallibles asws, they all are from one Noor. Syyeda Fatima Zahra asws and Maola Ali asws are the two oceans of Noor and Knowledge of Allah, who are equal to one another.

2-In the presence of witness of Syyeda Fatima Zahra asws, all the witnesses & proofs of the universe are Batil. If any Muqassir Mulla denies the right of Syyeda asws, that accursed is definitely from the progeny of Yazid (l.u.).

3-Only in one full verse (No: 282) there are fifteen commandments, and in Sura Baqarah there are more than five hundred orders. But blind of wisdom only see five hundred verses explaining Shariah, because they are afraid of verses about Walayat, which is the base of Shariah.

لِّلَّهِ مَا فِى ٱلسَّمَـٰوَاتِ وَمَا فِى ٱلۡأَرۡضِ‌ۗ وَإِن تُبۡدُواْ مَا فِىٓ أَنفُسِکمۡ أَوۡ تُخۡفُوهُ يُحَاسِبۡكُم بِهِ ٱللَّهُ‌ۖ فَيَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ‌ۗ وَٱللَّهُ عَلَىٰ کلِّ شَىۡءٍ۬ قَدِيرٌ (٢٨٤) ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيۡهِ مِن رَّبِّهِۦ وَٱلۡمُؤۡمِنُونَ‌ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓٮِٕكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّن رُّسُلِهِۦ‌ۚ وَقَالُواْ سَمِعۡنَا وَأَطَعۡنَا‌ۖ غُفۡرَانَكَ رَبَّنَا وَإِلَيۡكَ ٱلۡمَصِيرُ (٢٨٥) لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَا‌ۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡها مَا ٱكۡتَسَبَتۡ‌ۗ رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَا‌ۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرً۬ا كَمَا حَمَلۡتَهُ ۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَا‌ۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦ‌ۖ وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآ‌ۚ أَنتَ مَوۡلَٮٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡکـٰفِرِينَ

( ٢٨٦)

To Allah belongs whatever is in the heavens and whatever is in the earth; and whether you show what is in your hearts or hide it, Allah will bring you to account for it. Then He will forgive whom He wills and He will punish whom He wills. And Allah is Powerful over all things. (284) The Rasool believes in that which has been revealed to him from his Rabb and (so do) believers. Each one believes in Allah and His angels and His Books and His Rasools - We make no distinction between any of His Rasools - and they say: We hear, and we obey. (Grant us) Your forgiveness, our Rabb, and to You is the destination. (285) Allah does not charge a soul except its capacity. It will have what (good) it has earned, and it will bear what (evil) it has earned. Our Rabb! Do not capture us if we forget, or do mistake. Our Rabb! Lay not on us such a burden as You did lay on those before us. Our Rabb! And burden us not with that which we have no strength to bear. And pardon us, and forgive us and have Mercy on us. You are our Maola (Guardian, Protector), and give us victory over the disbelieving folk. (286)

1-Rasool Allah sawaw said: That night when I went to visit skies, Jaleel Jalla Jalalohu said to me: Rasool sawaw believed what his Rabb revealed to him. I said: And all Momineen (Masumeen asws) believed in Allah. Then Allah Ta’ala said: O Mohammad sawaw, you told the truth, and whom you made Khalifa in your Ummah? I said: The best of all. Allah Ta’ala said: Ali ibne Abi Talib asws. I said: Yes. Said He: O Mohammmad sawaw, tell news on the earth that I have chosen you, and derived your name from My Names, so My Zikr is nowhere but with your Zikr, so I am Mahmood, you are Mohammad sawaw. Then second news is that I have chosen Ali asws, and derived his name from My Names, so I am Aa’la, he is Ali asws. O Mohammad sawaw, I created you, and created Ali asws, Fatima asws, Hassan asws, Hussain asws and Imams from his progeny, with My Original Noor. And presented your Walayat to the inhabitants of the skies and the earth, so whoever accepted it, he is from among the Momineen near Me; and who opposed it, he is from among the Kafirs near Me. O Mohammad sawaw, if a servant from My servants worships Me until he is cut into pieces, or becomes weak like old leather water bottle, then comes to Me with opposition of your Walayat, I will not forgive him, until testifies your Walayat. O Mohammad sawaw, so you wish to see them?

I said: Yes. Allah said to me: Look toward the right side of Arsh. I saw that there are Ali asws, and Fatima asws, and Hassan asws, and Hussain asws, and Ali bin Hussain asws, and Mohammad bin Ali asws, and Jafar bin Mohammad asws, and Musa bin Jafar asws, and Ali bin Musa asws, and Mohammad bin Ali asws, and Ali bin Mohammad asws, and Hassan bin Ali asws, and Mahdi asws, who are praying while standing in liquid Noor, and Mahdi asws is in middle of them, and he is like a bright star. Allah said: O Mohammad sawaw, they are Hujjats, and that is avenger among your progeny, and I swear by My Honour and Splendor that he is obligatory Hujjat for My lovers, and who will take revenge from My enemies. (al-Burhan, v1, p586)

Lesson:

1-The glad news of Walayat-e-Ali asws is that Ne’mat which Allah gives directly on Mairaj.

2-Allah separated Fourteen Infallibles asws from His Original Noor. And they all offer Salaah with Imam Qaim asws among them in the centre. And their holy feet are in liquid Noor. Whose feet are in liquid Noor on the Arsh of Allah, Muqassir Mulla wants to be partner in their Walayat, that Mulla whose brain is even full of Najasat.

3-These verses were revealed during Mairaj. Rasool Allah sawaw asked a lot of facilites, concessions, forgiveness, and mercy for the Momineen among his Ummah, and Allah bestowed all of it.

4-Near Allah, Momin is that who accepted Walayat-e-Ali asws with heart, and Kafir is that who opposed it in any manner, and salvation is impossible without testimony of Walayat. Dua of a Momin are these verses as well, that Ya Allah You are our Maola, so give us victory over the Kafir nation (deniers of Walayat-e-Ali asws), and make the Avenger (asws) to re-appear soon from behind the curtain of Ghaibah, Elahi Ameen.