MAGHFIRAT-TAWBA (REPENTENCE)
It is very essential for every person to do Tawba and seek Maghfirat from Allaah for our sins, mistakes, and wrongdoings that were committed either knowingly or unknowingly. Allaah (S.W.T.) prefers the one who seeks pardon from Him and He is at that instance as happy as the one who had lost his every belonging and then suddenly found it in front of him. To seek pardon from Allaah (S.W.T.) is the remedy for every problem. Once a person came to Imam Ali (A.S.) and asked him for the solution of repaying the debts, he was told to do Tawba and seek repentance from Allaah. The other person came asking for the remedy of a sickness, he was prescribed the same thing. Yet another person came asking for the bestowing of an offspring from Allaah and he was also told to do Istighfaar as much as possible.
It should not be forgotten that we, being human beings are prone to committing sins, The sinless are nobody in the universe except the Ma’sumeen (A.S.) and the Prophets of Allaah (A.S.) Might be there are some Qaza Namaaz we have forgotten, or there might be some Namaaz prayed not on its time or hastily without due concentration; might be there are some Roza which were made Baatil and we do not know; might be there were some unobserved rights of our parents, children, of our relatives, neighbours, our teachers and scholars, of our workers, the needy and poor etc. It might also be that we have made mistakes in our earnings by taking that which was Haraam. Might be that we have not paid Khums or Zakaat properly. Might be in the case of performing Hajj or Ziyarat we have made some mistakes. Might be that we have committed some mistakes in our young age or because of improper understanding, or because of worldly attachment. And might be that we have not properly propagated our religion which is the duty of every individual according to the extent of his/her ability.
It should be kept in mind that while one seeks repentance then it should be a sincere repentance, that he or she is really sorry for the sins committed, a firm resolution not to repeat again, and if anything unbecoming has occurred due to the sins it must be rectified to the best possible way. The wronged ones should be repaid, and some hardships should be taken on oneself so as to realize the gravity of past sins, and the flash and fat accumulated by wrongful means should be dissolved by means of fasting.
I hereby mention a few ways to seekMaghfirat
(repentance)
from Allaah (S.W.T.):
(Wherever you come over this sign [*] it indicates that you may find the details in the final parts of this book }
Recite “Astaghfirullaah Rabbee Wa Atoobu Ilayh
” as many times as possible, with sincerity.
Try your best to wake up early before dawn to prayNamaaz-e-Tahajjud (Shab).
There are fourty plus advantages in it.
At any time pray two rak’at Namaaz, niyyat -Namaaz-e-Afw:
In each rak’at recite Surah-e-Qadr after Al-Hamd and then recite fifteen times“Rabbee Afwaka”,
then go in Rukoo, after its zikr recite ten times “Rabbee Afwaka”, then before going in Sajdah recite ten times “Rabbee Afwaka”, then in the Sajdah recite it ten times after its zikr, then in between two Sajdah again recite it ten times, then in the second Sajdah recite ten times the same, then before standing for the second rak’at recite ten times the same (Rabbee Afwaka), and pray the same way during the second rak’at also.
Perform Sunnat ghusl, do Wudhoo, and reciteZiyarat of Bibi Fatima (S.A.)
and then recite Istighfaar, or anyDuaa for repentance
. (ref. Mafaatihul Jinaan)
ReciteDuaa-e-Tawba
. (ref. M.Jinaan or Majmooa)
Recite these Surah of Holy Qur’an -S.Yaaseen, S.Tahreem, S.Waaqiah, S.Kaafiroon.
Specifically, S.Tahreem carries Sawaab of Tawba-e-Nasooh.
ReciteZiyarat of Imam Radhaa (A.S.)
It is also a means of having our sins being pardoned.
These magnificent Duaas are also a means of wiping our sins away: Duaa-e-Mashlool, Duaa-e-Mujeer, Jawshan-e-Kabeer, Sayfi Sagheer, etc.
Namaaz-e-Rasoolullaah (S.A.W.W.)
: Sins are forgiven and Hajaat fulfilled. Time for this prayer is preferable Friday morning, but it may be prayed on any time. (For the method of this Namaaz refer Mafaatihul Jinaan).
Namaaz-e-Ameerul Mu’mineen (A.S.):
Its merits are as mentioned above.
Namaaz-e-Wasiyyat:
To earn great Sawaab and sins forgiven, in between Maghrib and Ishaa pray two rak’at Namaaz, in each rak’at after Al-Hamd recite 13 times Surah Zilzaal and 15 times S.Tawheed. [*]
Recitation ofSalawaat
is also a means of atonement for the past sins.
This is also very effective A’amaal to make our sins disappear from our A’amaalnaama: Perform Sunnat Ghusl then do Wudhoo and offer4 rak’at Namaaz
, in each rak’at after Al-Hamd recite 3 times S.Ikhalaas and once S.Maoozatain (S.Falak and S.Naas). After completing the Namaaz recite 70 times “Astaghfirullaah Rabbee Wa Atoobu Ilayh”, then recite the following Duaa:“Laa Hawla Walaa Quwwata Illaa Billaahil Aliyyil Adhweem, Yaa Azeezu Yaa Ghaffaar, Ighfirlee Dhunoobee, wa Dhunoobi Jamee’il Mu’mineena Wal Mu’minaat, Fa Innahoo Laa Yaghfirudh Dhunooba Illa Anta”.
If one recitesSurah As-Sajdah
on the eve of Friday (Shab-e-Jummah) his or her A’amaalnaama (deed’s record) will be given in the right hand, and this will be an indication of being pardoned of every sin.
RecitingSurah-e-Dukhaan
in Wajib or Sunnat Namaaz is a way to clear our account of sins.
Pray2 rak’at Namaaz
in which recite 60 times S.Ikhlaas (Qulhuwallaah…) in each rak’at after Al-Hamd.
Recitation of Duaas specifically forMaghfirat
can be found in Mafaatihul Jinaan and Pirmuhammad Ebrahim Trust’s Books of DUAA, which are there in various volumes.
A very effective Namaaz for the forgiveness of sins is:Namaaz-e-Ghufayla.
In between Maghrib and Ishaa prayers pray 2 rak’at, in the first rak’at after Al-Hamd recite this -Wa Dhannooni Idh-Dhahaba Mughaadhiban Fadhanna Anlan Naqdira Alayhi Fa Naadaa Fidh-Dhulumaati An Laa Ilaaha Illaa Anta Sub’haanaka Innee Kuntu Minadh-Dhwaalimeen Fastajabnaa Lahoo Wa Najjaynaahu Minal Ghammi Wa Kadhaalika Nunjil Mu’mineen.
Then continue the Namaaz as usual until you reach the second rak’at, there after Al-hamd recite this:Wa Indahoo Mafaatihul Ghaybi Laa Ya’alamuhaa Illaa Huwa Wa Ya’alamu Maa Fil Barri Wal Bahri Wamaa Tasqutu Min Waraqatin Illaa Ya’alamuhaa Walaa Habbatin Fee Dhulumaatil Ardhi Walaa Ratbin Walaa Yaabisin Illaa Fee Kitaabin Mubeen.
Then in Qunoot recite this:Allaahumma Bi Mafaatihul Ghaybil-Latee Laa Ya’alamuhaa Illaa Anta, Antu Swallee Alaa Muhammadin Wa Aali Muhammadin Wa An Taf’alabee…
here beg your Haajat Then recite:Allaahumma Anta Waliyyu Ni’amatee Wal Qaadiroo Alaa Twalibatee Ta’alamoo Haajatee Fa As’aluka Bihaqqe Muhammadin Wa Aalihee Alayhimus-Salaam Lammaa Qadhwaytahaa Lee.
Duaa of Hazrat Ilyaas (A.S.) in Sajdah: Ataraak Muazzabi wa qad adhma’tu laka hawaajiri, Ataraak Muazzabi wa qad affartu laka fitturaabi wajhee, Ataraak Muazzabi wa qad ijtanabtu lakal ma’aaswee, Ataraak Muazzabi wa qad as’hartu laka layli.
(In this Duaa the supplicant pleads to the Almighty that:
O Allaah, shall You, The Most Merciful, be happy to see me burning in fire and in great torments although I have been observing fasts in hot weathers and endured acute thirst, and I have restrained from sins to please You only, and will You be happy to see me burning while I have kept night vigils for Your worship?)
To be pardoned of our sins, Imaam Ja’afar Saadiq (A.S.) said,: Everydayin the last Sajdah of the Naafilah of Ishaa, and especially on Thursday-night,
recite this Duaa 7 times:
“Allaahumma Innee As’aluka Bi Wajhikal Kareem, Wa Ismikal Adhweem, Antuswalli Alaa Muhammadin Wa Aali Muhammad, Wa An Taghfira Lee Dhanbiyal Adhweem.”
Rasoolullaah (S.A.W.W.) said that whoever recites these seven verses on theFriday-eve
, when he shall die he shall be directly admitted to Jannat:
“Allaahumma Anta Rabbee. Laa Ilaaaha Illaa Anta Khalaqtanee Wa Anaa Abduka Wabnu Amatik Wa Fee Qabdhatik Wa Naaswiyatee Bi Yadik Amsaytu Alaa Ahdik Wa Wa’adik Mastatwa’atu Aoodhu Bi Ridhaak Min Sharri Maa Swana’atu Aboo’u Bi Ni’amitik Bi Amali Wa Aboo’u Bi Dhambi Faghfirlee Dhunoobee Innahoo Laa Yaghfirudh-Dhunooba Illaa Anta.”
Insistance in a request and keeping asking continuously
gives favourable result.
The Holy Prophet (S.A.W.W.) said, “A servent of God says: O God! Forgive me. But God turns away from him. Again he will say: O God! Forgive me. God turns away from him the second time. The man again says:O God! Forgive me. Here God says to the Angels: Don’t you see My servent? He asked Me for forgiveness while I was turning away from him. He askekd for forgiveness for the second time. I turned away from him again. He asked for forgiveness for the third time. My servent realized that no one but Me forgives the sins. I take you as witness that I have forgiven him.”
RecitingSurah-e-Takaasur
at bedtime saves one from Fishaar-e-Qabr. [*]
About Duaa
Imaam Ameerul Mu’mineen (A.S.) said that a person who is not afflicted with hardships or deseases and is living a happy life should not have this impression that he is no more in need of Duaa and the afflicted person is in need of it. How can one rest assured to be safe from afflictions and problems while everywhere the world is replete with them. If one is safe and sound today it does not carry a warranty of future happiness also. So it is inevitable that one is bound to stumble on a desease, troubles, difficulty,or any problem in any coming days. Therefore it is of intensive necessity for us to turn towards our Creator Lord for the help and salvation during the difficult times, and it is through Duaa.
Our Aimmaah (A.S.) considered Duaa as a weapon and a shield. Imaam Musa-e-Kaadhim (A.S.) said, “Duaa reverts both what has been destined and that which has not been destined.
”
Imaam Zaynul Aabideen (A.S.) said, “Duaa and afflictions challenge each other until the Day of Judgement, yet Duaa comes out victoriously even if the afflictions are certain to happen.
”
And, “Duaa removes both the present affliction and that which will come down later.
”
The Holy Qur’an quotes the importance of Duaa in these verses:
“Say, my Lord would not care for you were it not for your Duaa.
” - S.Furqaan: 77.
“And call on Him fearing and hoping.
” - S. A’araaf: 56.
“And when My servents ask you concerning Me, then suely I am very near; I answer the prayer of the supplicant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way.
” S.Baqarah: 186.
Imaam Ja’afar Saadiq A.S said, “Whoever obeys God’s orders and offers his “Duaa” properly, they will be answered.”
He also mentioned proper way of beseeching, he said, “First praise God Almighty, then remember Him and thank Him for His blessings. After that, send greetings to the Holy Prophet and his Progeny (Slawaat), then confess your sins and ask forgiveness for them. That is the right way for Duaa.”
At certain times we wish for something and we get it, then we wish for the removal of its evils, which appear in the form of its side effects; and at certain times we experience the opposite of this. In this connection Imaam Ali (A.S.) said, “On many occasions man desires something but when his desire is fulfilled he wishes it had never been fulfilled.
” In Surah Baqarah verse 216 Allaah says, “It may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allaah knows, while you do not know.
”
Imaam Saadiq (A.S.)’s advice to Meiser Ibn Abdul Azeez, “O Meiser! call upon God and not say to yourself that the die is cast, for there is a rank with God man can not attain without asking for it. If God’s servent closed his mouth and does not ask anything from Him, nothing will be given to him. Therefore ask God for what you need so that He will give it to you. O Meisar, whoever knocks on a door and persists will be allowed in.
” And, “Whoever does not ask for God’s special grace, will remain destitute.
”
Imaam Ali (A.S.) said, “Never have this impression that God Almighty has opened the door of Duaa but has closed the door of answering Duaa.
”
One of the exortations of God to Nabii Isa (A.S.), “O Isa! humble your heart before Me and remember Me in private and let it be known to you that I become happy when you come towards Me with hope and fear. Don’t you ever do it with a dead heart, do it with a living heart.
”
If a Duaa is sensible and is reasonable to be answered quickly it will be done so; but if its delay is good then the answer shall be delayed, in this case the advantage of Duaa is that it will be answered and reward for the patience will be granted. If the Duaa is not sensible, rather it has evil consequences, then the very Duaa has a reward and moreover, it may keep away afflictions.
A Hadeeth by Abu Saeed Khudhri quoting the Holy Prophet (S.A.W.W.) said, “If a believer calls upon God and does not ask Him for cutting off family relations or a sinful deed, God Almighty will give him one of these three things: (a) his Duaa will be answered quickly, or (b) there will be delay in his Duaa being answered, or (c) Allaah will repell from him an evil act equal to what he has begged.
” The companions said: “O Messenger of Allaah, therefore we should increase our Duaas.” The Holy Prophet (S.A.W.W.) said, “God answers Duaas most frequently.
”
In a Hadeeth from Malik Ibn Anas it is said that the Prophet repeated it three times sayng, “God answers our Duaas most of the time.
”
Imaam Ali (A.S.) said, “Sometimes God Almighty delays answering the Duaa so as to give both, a greater reward and a further blessing.
”
Jaabir bin Abdullah Ansaari has quoted the Holy Prophet (S.A.W.W.) saying, “If a servent favoured by God supplicates, God says to Jibraeel, ‘Grant his request but delay it, for I like to hear his voice more and more.’ But if someone, in disfavour with God supplicates, God says to Jibraeel, ‘O Jibraeel grant the request of My servent with haste, for I don’t like to hear his voice.
’”
If our Duaa is not answered quickly we should be pleased with God’s decree and consider it as a blessing. The Holy Prophet (S.A.W.W.) said, “Do not abhor God’s blessings nor ask for anything without giving it a thought. If affliction befalls sustenance and life of any one of you, do not ever ask for a change, since a change may lead to death or destruction. You should rather say, “O God by the position of Muhammad (S.A.W.W.) and his Household, if there is a blessing in what has befallen me, make me patient and give me not only the power of forbearance, but make me pleased with it too. Yet if there is blessing in something else, give that something to me. At any rate, make me pleased with your decree, for praise is due only to You.
”
For the Duaa to be answered favourably, time, place and circumstances should be taken in consideration, because there are spesific times and places whereat we may receive prompt fulfillment. As for the time, the day of Friday and its night are most meritorious, specifically during the one-hour-before-noon. On Wednesday between noon and afternoon is also a proper time for presenting our requests to the Almighty Allaah (S.W.T.)
The Holy Prophet (S.A.W.W.) said, “Anyone of you who has a need, should request it during night-prayer (Namaaz-e-Shab), for it is specially for you and it has not been granted to former nations.
”
The last third of every night and Friday-night is also an excellent opportunity to requst our needs from Almighty Allaah (S.W.T.)
Other occasions and times for making Duaa a success are: Ahya Nights (spending nights vigil), 1st night of Rajab, 15th Sha’abaan night, the night of Eedul Fitr, the night of Eedul Dhuhaa, the day of Arafaat, when the wind is blowing, when the call to prayer is made, when it is raining, when the first drop of a Martyr’s blood is dripped, when noon arrives, and from dawn to sunrise.
Imaam Saadiq (A.S.) said, “When noon arrives, the gates of heavens will be opened and great desires will be fulfilled.
”
Imaam Baaqir (A.S.) said, “God answers the call of those servents of His who often pray (Duaa). Therefore pray at dawns until sunrise, for the gates of Paradise are opened at this time. Daily food is distributed at this time and great needs are met.
”
It is stated in a tradition book that one who merely recites Duaa without doing a good deed is like an archer who wishes to shoot an arrow but has not got a bow. So before requesting Allaah (S.W.T.) in a Duaa we should do any one of the good deeds.
One should do Duaa before a problem or trouble has ascended to be safe from it. Imaam Jaa’far Saadiq (A.S.) said, “If a man recites a Duaa before the descent of a tribulation his Duaa will be fulfilled during its descent and it is said: ‘It is a familiar voice which is not hidden from heavens.’ But one who has not recited Duaa before, his Duaa during the descent of tribulation will not be fulfilled, for the Angels will say, ‘We do not recognize this voice.’”
A Hadeeth-e-Qudsee reads: “You have to recite Duaa and I have to fulfil it, for no Duaa is hidden from Me but that of one who eats unlawful things.
”
The Holy Prophet (S.A.W.W.) “Whoever wishes to have his Duaa answered, must purify his daily food and business.” And, “Cleanse the source of your daily food and do not eat unlawful things.” Imaam Saadiq (A.S.) said: “Renouncing one morsel of unlawful food is so much loved by Allaah that it is much better than performing thousand rak’ats of recommended prayer.
”
Ameerul Mu’mineen (A.S.) said that God revealed to Nabii Isa (A.S.) to say to Bani Israail, “Do not enter any one of My houses until you have modest eyes, pure heart, and innocent hands. Also give them this information that I will not answer the Duaa of anyone of them while the right of one of My servents rests upon them.
”
It is reported on the authority of the Holy Prophet (S.A.W.W.) that Allaah (S.W.T.) says, “Whoever asks something from Me and is sure that gain and loss are in My hand, I will fulfil his desire.”
The most benefited persons are those who have staunch faith in the Mercy of Almighty Allaah (S.W.T.) and possess good opinion of Him. Allaah says, “My opinion of My servent is his opinion of Me. Therefore, he should have good opinion of Me.
” One of the revealation of Allaah to Nabii Moosa (A.S.) was, “O Moosa! Should you call on Me hoping, I will soon forgive you.
”
Certainly, why should not a person have a good opinion of All-Merciful And Most Generous Allaah (S.W.T.) while His Mercy precedes His wrath? When Allaah, the Most High, created Adam (A.S.), He blew in him from His Own spirit, Adam (A.S.) sat and sneezed, he was inspired to say ‘Al-Hamdu Lillaahi Rabbil Aalameen
’, he said thus and Allaah (S.W.T.) in response said, ‘May God have Mercy on you O Adam!
’ So the first words to the human being were of Mercy from the Lord of Universe.
When Allaah (S.W.T.) sent Nabii Moosa to Firawn He said to tell Firawn that Allaah is more speedy in Mercy and Forgiveness then wrath and punishment.
When Firawn was drawning in the sea, for such a staunch enemy Alaah said to Moosa (A.S.) that if atall he had asked help and forgiveness from Him He would certainly had saved him.
In Surah-e-Muhammad (S) Allaah (S.W.T.) says, “So know that there is no god but Allaah, and ask forgiveness for your fault and for the believing men and the believing women.
”
These are but a few examples of God’s Mercy. His ocean of Mercy is limitless. We are told to make Duaa for others also, and we are told to pray for the deseased, to give a helping hand to the needy, and many such deeds prove that Mercy of Allaah is in abundance. A hadeeth also quotes that to dispair of Allaah’s Mercy is a major sin.
Concerning making haste in Duaa Imaam Ja’afar Saadiq (A.S.) said, “Allaah will fulfil the desire of a person who does not make haste in Duaa.
” Therefore we should make our Duaa a comfortable, pleasing, pleading, humble and secret communion with Allaah (S.W.T.)
A revealation made to Nabii Moosa (A.S.) was this, “O Moosa, when you are calling on Me be humble, fearlul and broken-hearted, rub your face on earth, and prostrate before Me with your best body members, raise your hands in begging before Me in Qunoot and invoke Me fearfully in your Duaas.
”
To Nabii Isa (A.S.) Allaah said, “O Isa! Call on Me as a person who is drowning and being oppressed and has no any helper. O Isa! Humble your heart before Me and remember Me in private most of the time. Know that I am happy when you come to ME with fear and hope. Don’t come to Me with a dead heart come with a living and happy heart. Let Me hear a sad voice.
”
It is mentioned that we should always praise Allaah (S.W.T.) before presenting our needs to Him. The Imaam was asked how we should praise Alaah. He said to recite this: “Yaa Man’huwa Aqrabu Ilayya Min Hablil Wareed, Yaa Man’yahoolu Baynal Mar’i Wa Qalbihee, Yaa Man’huwa Bil Mandhwaril A’alaa, Yaa Man Laysa Kamithlihee Shay’un
.”
It is stated that whoever has a Haajat shouldfirst recite Salawaat
on the Holy Prophet (S.A.W.W.) and his Holy Progeny (A.S.), then present his/her needs to Allaah (S.W.T.)and finally recite Salawaat
again. Salawaat is always answered, and it is a type of Duaa to beseech blessings on Muhammad (S) and Aali Muhammaad (A.S), and Allaah is too generous to answer two sides of Duaa but abandon the middle one.
It is mentioned about weeping that it is a source of acceptance of Duaa if one sheds tears while requesting his or her needs in front of Allaah.
Weeping is the sign of humility, tender-heartedness and devotion, which are the most required qualities of fulfillment of Haajaat. Imaam Saadiq (A.S.) said, “Whenever you trembled to the skin, your eyes were replete with tears and your heart became apprehensive, keep that state well, for you have attained your objective.
”
There are virtues in shedding tears for the fear of God, which are not found in other prayers. Hadeeith: ‘There is a defile between Paradise and Hell through which no one can pass but who sheds tears in fear of God.
’
The Holy Prophet (S.A.W.W.) said, “God blessed me and said, ‘By My Glory! What those who shed tears receive from Me can never be received by the worshippers. I will build palaces for them in lofty places, and others will not share with them.
’
Imaam Saadiq (A.S.) said, “All eyes shall weep on the Day of Judgement except three eyes: (1) Those eyes which do not see unlawful things, (2) those eyes which pass the night in prayers, and (3) those eyes which shed tears in fear of God.
”
“Every thing has a weight and measure save tears with a small amount of which God will extinguish seas of fire. If a man weeps for an Ummaah, God will make that Ummaah entitled to His Mercy as a result of weeping of the same servent.
”
Abu Hamza has reported on the authority of Imaam Baaqir (A.S.) thatnothing is more beloved to God then a drop of tear shed in the dark of night for the fear of Allaah (S.W.T.).
Imaam Saadiq A.S said, “If weeping does not give you a positive response and tears do not come to your eyes, pose as one who is weepng, even if the tear is the size of a head of a fly, for blessed will be your state.
”
Therefore, if a person wants to be really humble in front of Alaah (S.W.T.) then he / she should make up the mind to shed tears so as to please The Lord. Remembering the past sins, mistakes in life, wrong doings, unlawful earnings, oppressions, injustices, incorrect worships, gossips, back bitings, the fire of Hell, the horror of Qayaamat, the wrath of Allaah, and all such things are sufficient means to make one cry and shed a bucketful tears from eyes.
Imaam Saadiq (A.S.) said, “Duaa in the time of ease and comfort is good for the days of affliction.
”
“Whoever recites Duaa for forty beleivers and then for himself, his Duaa will be fulfilled.
” “Nothing is more swiftly answered then a Duaa recited for others.
” “The most swiftly answered Duaa is that of a believer for his brother in faith in his absence.
”
Imaam Kaadhim (A.S.) said, “Whoever recites Duaa in absence of his brother-in-faith, there is a call from devine throne saying: ‘Let a hundred thousand times more then it be for you.’”
One important thing should be mentioned here. It is that the Duaa for others should come out from the bottom of the heart, it should not be a mere lip-service.
Abu Baseer once asked Imaam Ja’afar Saadiq (A.S.)regarding raising hands in Duaa.
The Imaam replied, “It has five characteristics, 1- To seek refuge from God you should put the palms of both hands towards Qibla. 2- To have your sustenance increased, open your hands and put the palms of both hands towards the sky. 3- To give up hope in anyone but God, point with the index finger. 4- To supplicate, raise your hands above your head. 5- To supplicate move your index finger against your face, for it is the Duaa of fear. Humility in Duaa is to raise both hands to the level of shoulders.
”
Regarding the wiping of hands on the face after Duaa Imaam Baaqir (A.S.) said, “No man extends his hands towards God unless God is ashamed of returning it empty and puts some of His bounty and Mercy - that amount which He wills - in it. Therefore when one of you recites Duaa do not pull back your hand without having drawn it on your face.
”
Imaam Muhammad Baaqir (A.S.) said, “A believer should recite Duaa in the times of ease and comfort as in the times of hardwships. He should neither become infirm nor tired of Duaa when his desire has been fulfilled, because Duaa has a dignity with God.
”
Imaam Ja’afar Saadiq (A.S.) said, “The believer calls upon God for his desire and God will say: Let there be a delay in fulfillment of his desire, for I love his voice and Duaa. On the Day of Judgement He will say: My servent! You called upon Me but I made delay in fulfilling your desire. Your reward is such and such. You called on Me on such and such affair too and I made delay in fulfilling your desire too your reward is such and such. Then the Imaam said: By observing the great devine rewards the believer shall wish that it would have been most excellent that if non of his desires in the world had been fulfilled.
”
Imaam Saadiq (A.S.) was asked that can a Duaa recited by a person be fulfilled but after a delay? The Imaam said, “Yes,even as long as twenty years.
From the time God said to Moosa and Haaroon (A.S.) that their call was answered, to the descent of torment on Firawn, it was fourty years.
”
Abu Baseer reported from Imaam Saadiq (A.S.) thatthe believer recites Duaa but its fulfillment is delayed till Friday.
One of the revealations to Nabii Moosa (A.S.) “One who believes that he loves Me but goes to sleep when night comes must be lying in his belief. O son of Imraan! How good it was if you could see those rising for prayers in darkness. While I am showing them My image. Though My position is Most High, they address Me as if I am in their presence, and though I am Almighty they speak to Me as if I am in their presence. O son of Imraan! Give Me tears of your eyes, humility of your heart, and modesty of your body. Then call Me in the darkness of the night to find Me as one who answers soon.
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Imaam Baaqir (A.S.) said, “A man asks his worldly desire from God, and He too, due to His grandeur, fulfils that desire sooner or later, but thereafter the man commits sins. Here God says to the Angel appointed to fulfil that desire: Do not fulfil his desire, for he has provoked My wrath and should be deprived of My favour.
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Important Note:
Proper pronunciation of every word of a Duaa is very important, and as it is seen almost all the Duaas are originally in Arabic language, while the irony of fate is that majority of us do not know this language, some know to read but not writing while others know reading and writing but they unfortunatefly do not know the meanings. Some words with the very slight articulation of tongue or lips does change drastically the main meaning of the whole text. Although I have tried my best to express in words the pronouncement to the nearest possible sound, but Duaas written in English can never be equal to what they are originally written and pronounced in Arabic. Therefore, it is our duty to give priority to learning our spititual language - Arabic, so as to be well-versed with our Holy Book and all the invalueable literatures. Howsoever, one who does not know Arabic should pay full attention to pronouncing of every word to the best possible extent he or she can do. Although it is said that God sees what is in our hearts and minds then also we should not sit rest assured if there is some possibility to learn this distinguished language of our Majestic Book, our Prophet, our Imaams, and all heavenly beings. But one should not be despaired, be sure, it is only Allaah (S.W.T.) who have the authority to accept our Duaa in whatsoever way, mathod, means or type He pleases.
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Author: Mustafa Hajji Ahmed Khaki
