Alhassanain(p) Network for Heritage and Islamic Thought

Foreword

This is a study on the highest lady in the history of Islam at all. She is Fatima az-Zahra’ (peace be on her), the daughter of the Prophet (a.s.), the part of him, and his trust to his nation. He was utmost loyal in his love to her. He fed her with his talents, geniuses, and mentality.

The messenger of Allah (a.s.) put Fatima (a.s.) in the highest place, and most honorable position in Islam to be the highest example for the women of his nation, not in chastity and abstinence only, but to play her role in the inclusive reformation if his umma (nation) would go astray. And indeed, the principal of women (a.s.) undertook her positive role when the umma deviated from its spiritual and worldly leadership that the Prophet (a.s.) had assigned to be in the people of his house who were the centers of knowledge and intellect in the world of Islam. She, peace be on her, set stably, bravely, and loftily against the rulers and invited them to straightness and to the very principles of Islam. She asked them to return the caliphate to the master of the pure progeny Ameerul Mo'minin, Imam Ali (a.s.) whom the messenger of Allah (a.s.) had appointed as his successor, the caliph, and the leader over the umma.

The Prophet (a.s.) did not leave any kind of honoring, reverence, and glorification, but he showed to his daughter. He announced that in the yard of his mosque, from on his minbar, and in all his meetings. This veneration was strange to that society that disregarded, despised, and disdained woman. A man was grieved when his wife gave birth to a female. The Holy Qur'an says, (When one of them receives tidings of the birth of a female, his face remains darkened, and he is wroth inwardly. 16:58 ) The people of that society buried their daughters alive, and it was famous among them their saying “the burying of girls is a virtue”. Allah says in the Qur'an,(And when the female infant that was buried alive is asked; For what sin she was killed. 81:9)

The Prophet (a.s.) wanted, out of honoring his daughter Fatima (a.s.), to make Muslims know her high position to him, and know her educational, religious, and scientific virtues. She was extremely perfect, and therefore, the Prophet (a.s.) wanted to make her as a high example for his umma; men and women. Besides, he wanted to reinforce her situation in jihad that she would undertake after him.

The Prophet (a.s.) established a new society that acknowledged the right and the high position of woman, and acknowledged her importance in the religion of Allah.

The certain thing that has no bit of doubt is that the Prophet (a.s.) did not follow any emotional or material tendency, for the importance of prophethood was above that. He preferred the satisfaction of Allah to everything else. He was sincere in all his conducts, for he was the greatest propagandist of Allah who did not speak out of desire but a revelation that was revealed to him.

And the certain thing that has no bit of doubt is that the veneration and high respect the Prophet (a.s.) showed to his daughter besides his preferring her to all the women of the worlds, as mentioned in the traditions that were transmitted from him in the books of Hadith and other books of history, were not out of the sentiment of fatherhood, but it came out of the real infallibility, abstinence, and the deep faith in Allah that Fatima (a.s.) had, besides her full perceiving of her father’s heavenly mission. She was a treasure from the treasures of Islam, a high example from the spirituality of prophethood, and a light that guided the nation from ignorance to the truth.

The principal of the women of the worlds (a.s.), since the beginning of the Islamic mission, helped and assisted her father who met bitter cruelty and persecution from the tyrants of Quraysh,[1] at the head of whom was the Umayyad gang under the leadership of Abu Sufyan who spared no effort in trying to put out the light of Islam and to revive the characteristics of the pre-Islamic era with all its sins and vices.

Fatima (a.s.) was a young girl then. She comforted her father, treated his wounds, and washed his clothes from the filths that the rude men of Quraysh threw on him. Her soul melted for him, and she cried bitterly for his sufferings in the way of the mission. She occupied the feelings and sentiments of her father, and therefore, he had special love in the deep of his heart towards her. He preferred her to the rest of his children.

Asceticism and turning away from the desires and pleasures of the worldly life was the prominent feature in the life of Fatima (a.s). She was satisfied with a very simple living. Historians say that her food was not more than water and bread, and the furniture in her house was a bed made of palm-tree branches, a sheep skin, some pillows stuffed with palm-tree fibers, and some pottery. It had never been mentioned that she had ever asked or insisted on her husband to bring her any of the pleasures of life. She was satisfied with the simplest living that the poorest people lived. It was a lesson for Muslim woman not to burden her husband with heavy requests that he cannot carry out.

It is nonsense and confusion, and in fact, it is out of the enmity to Islam that which Lamans said in his book “Fatima and the daughters of Muhammad”. He said that the Prophet (a.s.) hated Fatima (a.s.) because he had married her to Imam Ali (a.s.) who was poor, and that the furniture of her house was too simple. Lamans did forget that Islam had established the marital relation on the basis of love and kindness between spouses paying no attention to the means of luxury. The Prophet (a.s.) said, ‘The best women of my nation are those whose dowries are the least.’ Do furniture and means of luxury have any value if the marital life is full of troubles, hatred, and spite?

Allah the Almighty gave a prevailing victory to His slave and messenger Muhammad (a.s.). Islam prevailed and defeated all enemies. Mecca, which was the strong fort for the enemies of Islam, was conquered and people entered the religion of Allah a troop after another. This short period was the happiest period in the life of Fatima (a.s.), for Islam triumphed and its enemies were defeated.

In this period, the principal of the women of the worlds undertook the leadership of the women of Muslims. She taught them the Holy Qur'an and gave lectures on the principles and values of Islam. She took the women towards the nobilities of character and high ideals, and taught them the rulings of Islam and woman’s duties towards her husband, children, and family.

Fatima (a.s.) lived during that period in veneration and glorification under the care and mercy of her father (a.s.), besides the great respect and regard she got from the Muslim women and the Prophet’s companions.

When the Prophet (a.s.) left to the better world, Fatima (a.s.) suffered severe distresses and misfortunes. She received aversion and cruelty from some of her father’s companions. They denied her high position and importance to her father. She said in some poetry, or some poet said describing her,

“Disasters were poured on me that if they were poured on days, they would turn nights.”

What were those disasters that changed the happy days of Fatima (a.s.) into dark nights?!

What were those pains that made her disgust life and wish eagerly to join her father?!

The beloved daughter of the messenger of Allah (a.s.) lived a short period after the death of her father surrounded by waves of distresses and sufferings, and then she joined her father in the better world while she was in the prime of youth yet.

Disasters were not limited to Fatima az-Zahra’ the daughter of the messenger of Allah alone, but they afflicted her children after her too. Her eldest son Imam al-Hasan (a.s.) met from Mo’awiya different calamities and pains until, finally, he was poisoned to death by him.

Her second son Imam al-Husayn (a.s.) was afflicted with disasters that mountain would shake before. The great army of criminals that Yazid bin Mo’awiya, the wicked Umayyad caliph, sent to fight Imam al-Husayn (a.s.) surrounded the imam, his family, and companions in the desert of Kerbala, and prevented them from water until women and children were about to die of thirsty. The spiteful army of Yazid killed the best choice of the progeny of the messenger of Allah, and the best of his companions. Then swords came to Imam al-Husayn (a.s.) to tear him into pieces and maim his holy body. They buried the corpses of their killed ones, but left the pure corpses of Imam al-Husayn (a.s.) and his family and followers on the desert. Later on, some men from bani[2] Asad buried these martyrs to change into light stands for Muslims who circumambulated them and still do as they circumambulate the Kaaba, for they have become symbols of justice, dignity, and all values that Muslims pride of.

As for Fatima’s only daughter Zaynab, she also faced successive calamities. She saw the murders of her brothers and all the members of her family before her eyes. She saw the fierce attack of the wicked criminals towards her and the daughters of prophethood while holding flaming torches and crying out :

“Burn the houses of the unjust!”

O my God!

The house of prophethood, the source of mercy, the center of wisdom

and knowledge was “the house of injustice” due to those criminals, whereas the house of the (illegitimate) son of Marjanah, and the house of his master the drunkard Yazid were “the houses of justice”!!!

The criminals set fire to the tents of the Alawid women who ran away in the desert followed by fire. The enemies of Allah robbed the jewels of those women and all that they had, and then they were taken as captives to the terrorist, criminal son of Marjanah, and then to his master Yazid the grandson of Abu Sufyan who was the head of the polytheists. These women of the house of prophethood were carried from a country to another, and their faces were exposed to this and that.

These calamities that the Prophet’s progeny faced were, undoubtedly, a result of the saying that some people called for after the death of the Prophet (a.s.) that “prophethood and caliphate should not gather in one house”.

From the direct results of this saying was that the Umayyads assumed the rule and exceeded in killing the Ahlul Bayt (s)[3] and whoever believed and followed them.

The terrible events that took place in the first Islamic age tried Muslims severely and left for them seditions and great evils. The sad events that took place directly after the departure of the Prophet (a.s.) were the source of the great sedition that afflicted Muslims and separated their unity throughout their history. These events must be studied as they were with no partiality or tendency.

From the most terrible events of that age was the attack against the house of Fatima (a.s.) that caused her to miscarry her fetus. The attackers, who were eminent companions of the Prophet (a.s.), threatened to set fire to her house. Some past and present historians and authors concealed, intentionally, these events to sanctify and exalt those companions.

I think that studying these events objectively and accurately will be fruitful for all Muslims. It shall unite Muslims, remove confusions and ambiguities, and show the truth, for the Islamic history had been mixed with fabrications, distortions, and lies.

He, who studies the history of the first age of Islam impartially and away from emotions, will be certain that there was a plot intendedly concluded against the Ahlul Bayt (s) in order to keep them away from the political life, the rule, and all affairs of the state. People tried their best to obtain the authority, the leadership of the nation, and the wealth of the country. They gave deaf ears to what the Prophet (a.s.) had said and they threw his traditions into the wastebasket. The nation suffered, because of that, terrible problems and lost too much.

From the direct results of extorting the caliphate from the Ahlul Bayt (s) was that people revolts broke out where rivers of Muslims’ blood were shed. Sorrow spread everywhere and widows and orphans were in every house. Surely, all that was because people deviated from the path that the Prophet (a.s.) had established for his nation and guaranteed success for it if it would keep to the Qur'an and the pure progeny.

Certainly, authority and caliphate had no value near the Ahlul Bayt (s) who had been created for virtue and perfection. They had no any tendency to the rule. The importance of the rule to them was just to establish the truth and spread justice among all people.

Once, Ameerul Mo'minin (Imam Ali) (a.s.) saw his vizier delighted for the caliphate of Imam Ali (a.s.) who had a shoe made of palm-tree fibers in his hand. Imam Ali (a.s.) said,

‘O ibn Abbas, what is the value of this shoe?’

Ibn Abbas said, ‘O Ameerul Mo'minin, it has no value.’

Imam Ali (a.s.) said, ‘It is better to me than your caliphate except that I establish the truth and resist falseness…’

For these noble aims that Muslims would enjoy, the wish of the Ahlul Bayt (s) to the undertaking of the leadership of the nation was.

Imam Ali (a.s.) showed the motives behind his dispute with Abu Bakr saying, ‘O Allah, You know that, which was between us and Abu Bakr, was not a competition on authority or looking forward to something of the pleasures of this world, but it was to carry out the rulings of Your religion, and revive the annulled penalties of Yours, so that the oppressed of Your people would be safe…’

And really, when the Islamic caliphate, which was the shadow of Allah in the earth, was taken away from the Ahlul Bayt (s), the Umayyads and after them the Abbasid jumped to it and it became as a play in their hands. They spent the wealth of the nation on amusements and pleasures. They ruled over the nation with injustice and oppression. At first sight on the history of those kings, it shall be clear that they poured terrible calamities and misfortunes on the nation.

The situation of Fatima (a.s.) towards the rule of Abu Bakr and her resisting to him was just for the welfare of the nation and to protect it against injustice and oppression.

From the direct results and fruits of the resistance of Fatima (a.s.) to the rule of Abu Bakr was the foundation of the school of the Ahlul Bayt (s) that represented the real Islam with its deep legislations and wonderful rulings that the infallible imams of the Ahlul Bayt (s) spread.

The historic sermon that Fatima (a.s.) had made in the yard of her father’s mosque put everything in its place. In that speech, she declared the great dangers and crises that the nation would face because of taking the caliphate away from the progeny of the Prophet (a.s.) who were the house of revelation, the center of knowledge, and the pillars of honor in Islam. By her will to her husband Imam Ali (a.s.), she strengthened her situation that denied the rule of Abu Bakr.

She asked, in her will, Imam Ali (a.s.) to bury her, after death, in the darkness of night, and not to let anyone of those, who oppressed and deprived her of her rights, escort her pure corpse or attend her funerals.

A part of Muslims followed the Ahlul Bayt (s), and the faith in them has been an essential part in their religious life. The followers of the Ahlul Bayt (s) depend on the traditions transmitted from the imams of the Ahlul Bayt (s) in legislation, and not from other than them of the other sects of Muslims.

This study is not limited to the sufferings or the bad events that Fatima (a.s) faced after the death of her father. It offers an inclusive review on the high qualities of her great personality such as chastity, purity, infallibility, deep faith in Allah, and other qualities that were similar to her father’s. She was like her father, the messenger of Allah, in most of his qualities by which he was preferred to all of the other prophets.

Muslim women would better imitate Fatima (a.s) and make her their example in everything. They might take the day of her birth as an occasion to hold festivals for honoring this great Lady and taking lessons from her conducts, morals, and teachings.

I do not think that any of the personalities of Islam had got veneration and glorification like that which the principal of the women of the worlds had got. Muslim and non-Muslim scholars got the honor of researching on her biography, conducts, and all details of her life, sayings, and deeds. About three hundred books have been written about her. Some of them are encyclopedias, like “Al-Kawthar fee Ahwal Fatima bint an-Nabiy al-At~har” by Allama Sayyid Muhammad Baqir al-Musawi. Another encyclopedia is“Know that I am Fatima” by Sheikh Abdul Hameed al-Muhajir who had spent twenty years in writing this encyclopedia.

Lamans, the orientalist, has written a book on Fatima (a.s.), but he attacked Fatima (a.s) claiming that her father had married her to Ali who was poor and who took her to a simple house with poor furniture. Great researcher as-Sayooti had mentioned in his book “Musnad Fatima” the traditions that Fatima (a.s) narrated from her father (a.s.).

Anyhow, this book, which I hope it shall be useful and interesting, is one of the books that have been written about Fatima (a.s), and the judgment on it is left to readers.

Before I end this foreword, I would like to offer my gratefulness to Sayyid Jawad al-Wada’iy for his continuous help in publishing what I have written about the lives of the infallible imams (peace be on them).

I offer my sincere gratefulness to Sayyid Abdullah Hashim al-Musawi for his help in publishing my books praying Allah to reward him with the best of His reward.

Baqir Shareef al-Qurashi

Holy Najaf

23rd, Sha’ban, 1422 AH.

The Noble Lineage

There is no lineage in the earth higher than the lineage of Fatima, the principal of the women of the worlds.

Her father

The father of Fatima (a.s) is the master of the creation and the chief of mankind who had opened the horizons of intellect and light, and established the civilization that had saved man from the abysses of sins and superstitions that he had sunk in. Her father was a treasure from the treasures of Allah and a gift from Him for His people to teach them the Book and wisdom, though they were, before him, ignorant and in manifest error.

It was her father who had changed the history of man, where the weak were easy bites for the strong, girls were buried alive, and idols were worshipped instead of the One and Only Creator, into a shiny life where all people were equal, where there was no preference for man to woman, and where reason ruled over man instead of superstitions. It was her father who had freed man from ignorance, bad habits, and poverty.

It was enough for Fatima (a.s) that she was the daughter of the messenger of Allah, His beloved, and His last prophet, and it was enough for Fatima that she was the most beloved, and the closest to her father from among all his children and from among all people.

Her mother

The mother of Fatima (a.s) was Khadijah bint Khuwaylid who was called as “the mistress of the women of Quraysh” in the pre-Islamic era, and “the Mother of the Believers” in Islam. She was from a noble, honored, glorious house. She met with the Prophet (a.s.) in Qusay who was the fourth grandfather of the Prophet (a.s.) and the third grandfather of her, and this lineage ended to Prophet Abraham (a.s.). No woman from Quraysh was like her in her high position and lofty rank. She was the first spark in the great Islamic Revolution that spread light everywhere and destroyed the forts of atheism and polytheism.

Here, we talk in brief about some concerns of this great lady who was the mother of the best woman Allah had ever created in the earth; Fatima (a.s) the mother of the Prophet’s two grandsons al-Hasan al-Husayn whom the Prophet’s progeny stemmed only from.

The wealth of Khadijah

Lady Khadijah was so wealthy that no one of the merchants of Quraysh had wealth like hers. Historians say that the merchants of Mecca traded with the capitals of Lady Khadijah. They went to some countries like Sham to sell their goods there, and to bring clothes and some kinds of food that the people of Mecca needed. Therefore, her wealth grew bigger and bigger.

The Prophet (a.s.) trades with her money

Prophet Muhammad (before prophethood) suggested to his uncle Abu Talib, who loved him too much, that he wanted to trade with the money of Lady Khadijah, and Abu Talib agreed to his suggestion.

Al-Wafidi says that it was his uncle Abu Talib, who encouraged him to trade with the money of Lady Khadijah by saying to him, ‘O my nephew, I am a man of no money, and life is difficult for us, and severe years have struck us and left us neither with money nor with trade. These are the caravans of your people ready to go to Sham, and Khadijah sends men to trade with her money and get profits. If you go to her, she will prefer you to all others because she has been informed about your fidelity and purity, though I hate for you to go to Sham, and I fear for you from the Jews. I was informed that she had hired so-and-so for two camels, and we do not accept for you like what she had given to him. Do you want me to talk to her about you?’[4]

The Prophet (a.s.) said, ‘As you like, uncle.’

The Prophet (a.s.), or his uncle Abu Talib asked Lady Khadijah to trade with her capital, and she responded delightedly for she knew that Muhammad was honest and with high morals unlike the youth of Quraysh who were involved in play and pleasures.

She gave him some monies and sent with him her servant Maysarah. The Prophet (a.s.) went to Sham. He sold his goods in Sham, bought others from there, and came back. He made great profits that no one from those, who traded with the money of Lady Khadijah, had ever made before him. Maysarah was astonished by the wonders he saw in his travel with the Prophet (a.s.). He saw a cloud moving over them to make a shadow for the Prophet (a.s.), and he saw the Prophet’s special looks at the heaven that showed deep faith in Allah.

Lady Khadijah was pleased with the talk of her servant. She loved the Prophet (a.s.) and thought he would have a great future that would include all the earth.

The marriage of the Prophet with Khadijah

Lady Khadijah believed, with no bit of doubt, that Muhammad would be the prophet by whose mission the world would shine. It was he whom the prophets of Allah had brought good tidings about before. She proposed to him to marry her, and she gave him some money (so that he would give it to her as if it was his) to be as her dowry. The Prophet (a.s.) told his uncle Abu Talib who became very pleased for that, because he knew Khadijah and knew her high position and honor. He knew that she refused to get married to the masters and chiefs of Quraysh when they asked for her hand. Abu Talib, Hamza, and other uncles of the Prophet (a.s.) went to Khuwaylid, the father of Khadijah, who received them warmly and was pleased with this marriage.

The speech of Abu Talib

On the occasion of the engagement of the Prophet (a.s.) and Khadijah, Abu Talib made a speech saying,

“Praise be to Allah, Who has made us from the progeny of Abraham and the offspring of Ishmael, and made for us an inviolable country, and a House of pilgrimage, and made us the rulers over people. Then, Muhammad bin Abdullah, my nephew, is one that no one of the youth of Quraysh is compared to him unless he is preferred to him by his piety, virtue, determination, reason, discernment, and nobility, though he is of little money, but money is a transient shadow and a loan that shall be given back. He has a wish towards Khadijah bint Khuwaylid, and she has like that. Whatever dowry you would like I shall pay…”[5]

Khuwaylid agreed, and Khadijah, who was forty years old, was carried in procession to the house of her husband Muhammad (a.s.) who was twenty-five years old then.

Lady Khadijah got married by her own option and freedom, turning her back to the traditions of her age that it was man who would propose to woman and not vice versa. Khadijah took her big wealth with her to the Prophet (a.s.) who spent it neither on himself nor on her, but on the Islamic mission. The wealth of Khadijah was one of the pillars that Islam depended on in its success.

The marital relation between the Prophet (a.s.) and Khadijah was based on love, kindness, and sincerity. It was the best marital life in Mecca. Khadijah was so sincere to the Prophet (a.s.) and the Prophet (a.s.) found with her all love and care that he had missed because of the death of his parents whom he had lost since his early childhood.

In the cave of Hara’

The Prophet (a.s.) liked loneliness in the cave of Hara’. He spent long times there pondering on the signs of Allah, and on all facts in the universe that proved the existence of a Great Creator. His loyal wife watched and cared much for him. She feared too much for him. She sent some ones after him to guard him.[6] She was certain that he would be the great prophet that Allah had chosen to save man from the darkness of ignorance.

In the cave of Hara’, the Prophet (a.s.) received the message of Allah the Almighty. Gabriel came down to him, honored him with the prophethood, and ordered him to recite a sura from the Book of Allah. It was the sura of “Iqra’; al-Alaq”. The Prophet (a.s.) got up and the angel was with him. Wherever he turned he saw him. The Prophet (a.s.) went home frightfully. He talked to his wife about what he saw and heard, and she cried out,

“Allah guards us. O cousin, be delighted and be firm! I swear by Him, in Whose hand the soul of Khadijah is, that I see you will be the prophet of this nation. Allah will not disgrace you at all, for you keep relation with your kin, are truthful in your speech, give deposits back to their owners, carry food (for the needy), entertain guests, and relieve the distresses of others.”[7]

This speech of Khadijah relieved the Prophet (a.s.) and made him feel safe and calm. When the Prophet (a.s.) went to bed, Gabriel came to him again carrying with him another Sura. The sura recited, (O you who are clothed. Arise and warn… 74:1-2 ) It was no time for sleep. He had to rise and struggle to save man from ignorance and the slavery to other than Allah the Almighty. The Prophet (a.s.) jumped from his bed and told his wife Khadijah what he saw again. She encouraged him with more resolution.

Khadijah with Waraqah

Khadijah went to her cousin Waraqah bin Nawfal who was a virtuous man and had taken knowledge from the Torah and the Bible from priests and scholars. Waraqah became delighted with the talk of Khadijah and said enthusiastically and faithfully, ‘The Most Holy, the Most Holy! By Him in Whose hand the soul of Waraqah is, you would believe me that the Great Law, that had come to Moses and Jesus, has come to him. Surely, he is the prophet of this nation. Say to him to be firm!’[8]

Khadijah went back to the Prophet (a.s.) and told him what Waraqah said. She encouraged and gave him more confidence. The Prophet

(a.s.) was pleased to hear that.

Khadijah and Ali the first Muslims

All historians say that Khadijah was the first one who believed in Islam and embraced the mission that Allah had revealed to His slave and messenger Muhammad (a.s.) and then Ali Ameerul Mo'minin (a.s.).

Imam Ali (a.s.) said, ‘…and there was no house, then, that gathered in Islam save the messenger of Allah (a.s.), Khadijah, and me the third of them.’[9]

Ibn Abbas said, ‘Ali was the first one who believed (in Islam) from among people after Khadijah.’[10]

Imam Ali (a.s.), when he turned a Muslim, was seven years old, and it was said nine years.[11]

Muhammad (a.s.) became prophet on Monday, and he, with Khadijah and Imam Ali, who was a young boy then, offered the prayer in the Kaaba on Tuesday.[12]

Afif al-Kindi said, ‘Once in the pre-Islamic age, I went to Mecca to buy some clothes and perfumes for my family. I went to al-Abbas bin Abdul Muttalib (one of the Prophet’s uncles) who was a merchant. While I was with him sitting looking at the Kaaba and the sun was high in the sky, a young man came, looked at the sky, and stood up towards the Kaaba. After no long, a young boy came and stood on his right, and then a woman cam and stood behind them. The young man bowed, and the boy and the woman bowed with him. Then, the young man prostrated himself, and the boy and the woman prostrated too. I astonishedly said,

‘O Abbas, it is a great thing!’

Al-Abbas said, ‘Yes, it is a great thing! Do you know who this young man is?’

I said, ‘No.’

He said, ‘He is Muhammad bin Abdullah, my nephew. Do you know who this young boy is?

I said, ‘No.’

He said, ‘He is Ali bin Abi Talib. Do you know who this woman is?’

I said, ‘No.’

He said, ‘She is Khadijah bint Khuwaylid, Muhammad’s wife. My nephew (he appointed to Muhammad) told me that his Lord, the Lord of the heaven and the earth, had ordered him with this religion. By Allah, there is no one on the earth in this religion except these three ones.’[13]

Khadijah was with the Prophet (a.s.) all the time. She did not let him alone even in his circumambulation around the Kaaba. Abdullah bin Mas’ud said, ‘The first time I knew about the matter (prophethood) of the messenger of Allah (a.s.) was that once, I came to Mecca with some uncles of mine. We were guided to al-Abbas bin Abdul Muttalib who was sitting at the well of Zamzam. While we were sitting with him, a young man came from the gate of as-Safa. He was reddish-white…wearing white clothes. He was like a full moon. On his right, there was a beardless, beautiful young boy, and after him a veiled woman. He went to the (Black) Rock and kissed it, and the young boy kissed it, and then the woman did so. Then, he circumambulated the House (the Kaaba), and the boy and the woman circumambulated with him.

We said, ‘O Abul Fadhl (al-Abbas), we have not known such a religion among you. Has something happened?’

Al-Abbas said, ‘This is my nephew Muhammad, the boy is Ali bin Abi Talib, and the woman is Khadijah.’

Ibn Mas’ud said, ‘By Allah, we have not known anyone on the face of the earth worshipping Allah by this religion except these three ones.’[14]

Khadijah and Ali (peace be on them) were the first ones who believed in the Prophet (a.s.) and embraced the new religion.

Moral assistance to the Prophet (a.s.)

Khadijah, the Mother of the Believers, stood with the Prophet (a.s.) supporting and assisting him in bearing the severest harms and persecution he received from Quraysh.

Ibn Isaaq said, ‘Whenever the messenger of Allah heard something that he hated (from the people of Quraysh) and accusing him of lying, Allah relieved him by Khadijah. When he came back to her, she encouraged and comforted him. She believed him and made the troubles of people easy to him. She did so until she joined her Lord.’[15]

Economical assistance

Lady Khadijah offered her great wealth to support Islam. She spent all what she had to propagandize for the Islamic mission. When Quraysh confined the Prophet (a.s.) and the Hashemites in Shi’b Abi Talib and imposed a severe economical blockade on them, Khadijah supplied them with all what they needed throughout the period of the blockade which was more than two years.

Lady Khadijah offered to Islam all her wealth until she became poor where she had no mat to sit on.

Greetings from Allah to Khadijah

Lady Khadijah had a very high position near Allah the Almighty. Allah had thanked her great services and assistance to the Prophet (a.s.) in supporting Islam. Many true traditions were transmitted saying that Allah had sent her greetings and peace through His slave and messenger Muhammad (a.s.).[16]

Her house in the Paradise

For the lofty position Khadijah had near Allah, Allah had endowed her with a house in the High Paradise. It would be one of the high palaces that Allah had prepared for the good believing men and good believing women. It is related that the Prophet (a.s.) had said,   ‘I have been ordered to bring good news of a house of reeds in the Paradise for Khadijah. There will be neither clamor nor pains in it.’[17]

This will be her reward from her Lord for the great services she did to Islam and the great favors she did Muslims.

Her position near the Prophet (a.s.)

Lady Khadijah occupied the feelings and emotions of the Prophet (a.s.) and had a very high position near him. He loved her too much and was loyal to her.

Aa’ishah, the Prophet’s wife, said, ‘The Prophet, when going out of home, often mentioned Khadijah (after her death) and praised her. Once, he mentioned her, but I became jealous and said, ‘She was but an old woman that Allah has given you in place of her better than her.’

The Prophet (a.s.) became angry until his forelock shook because of anger, and then he said, ‘No, by Allah, Allah has not given me in place of her better than her. She believed in me when people disbelieved, comforted me with her money when people denied me, and Allah had granted me offspring from her where He had not granted me from other wives.’[18]

Once, Halah, Khadijah’s sister, came to Medina and visited the Prophet’s house. When the Prophet (a.s.) heard her voice, which was like the voice of Khadijah, in the yard of the house, he said, ‘O my Lord, she is Halah bint Khuwaylid…’

Aa’isha could not control herself and she said, ‘What do you remember from an old woman from the old women of Quraysh?... She died since long, and Allah has given you in place of her better than her.’[19]

The Prophet (a.s.) became angry and he shouted at Aa'isha, ‘No, by Allah, Allah has not given me better than her. She believed in me when people disbelieved, believed me when people accused me of lying, comforted me with her wealth when people denied me, and Allah granted me offspring from her when he did not granted me from wives other than her.’[20]

When the Prophet (a.s.) slaughtered a sheep, he said (to servants), ‘Take (some meat) to the friends of Khadijah!’

Once, Aa'isha said to him, ‘Why do you do that?’

He said, ‘I do like her beloveds.’[21]

In another tradition, it was narrated that the Prophet (a.s.) had said, ‘I have been granted her love.’[22]

Envy overcame Aa'isha when she often heard the Prophet (a.s.) praising Khadijah. She said, ‘I did never envy a woman like I did to Khadijah. The messenger of Allah (a.s.) did not marry me except after her death.’[23]

The soul of Khadijah was with the Prophet (a.s.) whenever he went. His soul was full of her love. He often and always remembered her and prayed Allah to have mercy on her.

The gifts of Allah on her

Allah the Almighty had endowed Khadijah with gifts that no any other one of the Prophet’s wives had been endowed with. From the great gifts of Allah to her was that Allah had made her the mother of the best woman Allah had ever created in the earth since the beginning of the creation until the Day of Resurrection; Fatima (a.s.) the principal of the women of the worlds, and made her the grandmother of the two grandson of the Prophet (a.s.), two infallible imams, and two masters of the youth of Paradise; Imam al-Hasan and Imam al-Husayn (peace be on them), and the grandmother of Lady Zaynab, the first wronged and oppressed woman in Islam. Allah had made Khadijah the grandmother of the infallible imams who were his authorities on His people. These heavenly gifts that Khadijah had been endowed with had not been given to any woman other than her at all.

To the Paradise

Diseases attacked the Mother of Believers Khadijah and death approached her soon. In the last moments of her life, she felt pain whenever she looked at her only daughter Fatima az-Zahra’ (a.s.) who was a young child then. She looked at Fatima (a.s) with pain and sigh. She recommended the Prophet (a.s.) to take much care of her.

It was not long until Khadijah left to the better world and her pure soul rose towards its Creator surrounded by angels and received by the prophets with takbir and tahlil.[24]

The Prophet (a.s.) was afflicted by the great loss of Khadijah who filled his life with satisfaction and tranquility, and relieved him from the persecution of the oppressors of Quraysh. He was very sad when she died.

Anyhow, he washed, enshrouded, and offered the prayer on her. He dug a grave for her and buried her in it.[25] The loss of Khadijah caused the Prophet (a.s.) a great sorrow until he called that year where also his uncle Abu Talib died in it “the year of sorrow”.

Death took Khadijah, who was the most loyal to the Prophet (a.s.), the most loving, and the best supporter to him and to his mission.

Khadijah left her daughter Fatima (a.s), who was a young child yet, overcome by grief and sorrow. Fatima (a.s) lost her kind, loving mother since her early years, and then she took the role of her mother toward her father (a.s.) who still faced the harms and aggressions of Quraysh. Fatima (a.s) comforted the loneliness of her father after her mother, relieved his sufferings, and served him with her love and kindness until she was called “the mother of her father”.