An Enlightening Commentary Into the Light of the Holy Qur'an Volume 17

An Enlightening Commentary Into the Light of the Holy Qur'an10%

An Enlightening Commentary Into the Light of the Holy Qur'an Author:
Translator: Sayyid Abbas Sadr-'ameli
Publisher: Imam Ali Foundation
Category: Quran Interpretation
ISBN: 9645691028

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An Enlightening Commentary Into the Light of the Holy Qur'an

An Enlightening Commentary Into the Light of the Holy Qur'an Volume 17

Author:
Publisher: Imam Ali Foundation
ISBN: 9645691028
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought


Notes:

The 20 Volumes of this book have been corrected and uploaded as you can go directly to any other volumes by just clicking on the volume numbers located on the left side.


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Surah al-Najm, Verses 33 - 62

Surah al-Najm - Verses 33-34

أفَرَأيْتَ الَّذِي تَوَلَّی

وَأعْطَی قَلِيلاً وَأكْدَی

33. Did you observe him who turned away

34. And gave a little then stopped [giving]?

The Arabic verbal form akda derives from k-d-y ("stint, cease from giving alms") and is a cognate of kady ("hard land").

It is said on the occasion of the Revelation of the twain blessed Verses that a certain man was in the habit of giving alms but he was warned by others that he would be needy later on. He ceased from giving alms and became entangled with niggardliness. A number of Qur’an exegetes maintain that the twain blessed Verses allude to ‘Uthman ibn ‘Affan who expended lots of his possessions on paying alms.

His foster brother, ‘Abd Allah ibn Sa‘d said unto him:

"You expend much on paying alms. You may be poor some day."

‘Uthman said unto him:

"I have committed many a sin. I pay alms so that I may expiate my sins."

‘Abd Allah asked him to give his camel with its accessories unto him and he would pay for his sins. ‘Uthman did so and asked witnesses to bear testimony and ceased from paying alms imagining that he was purified of his sins.

It was at the time that the twain blessed Verses were revealed saying O Muhammad! Did you see the man who turned his back on the day of the Battle of Uhud and fled?

He gave a little of his possessions to his foster brother so that the latter may carry the burden of his sins and ceased from expending on alms as a consequence of which he was censured and rebuked. There are also other views as to the occasion of the Revelation of the twain blessed Verses, but they were not mentioned for the sake of brevity.

Surah al-Najm - Verses 35-37

أعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَی

أمْ لَمْ يُنَبَّأ بِمَا فِي صُحُفِ مُوسَی

وَإِبْرَاهِيمَ الَّذِي وَفَّی

35. Is with him the knowledge of the Unseen so that he sees the truths?

36. Or is he not informed about what is in the Torah of Moses (as) about bearing assistance to the deprived?

37. And of Scripture of Abraham (as) who fulfilled all that Allah ordered him.

Prophet Abraham (as) is called God's Friend owing to his obedience to and love for God Almighty. He was so loyal to Allah that he tolerated all hardships. Like unto other Prophets (as) he persevered in his obedience to Divine Lordship and passed all tests, including Nimrod's Fire and readiness to sacrifice his son for Allah. He was so perseverant that he was called God's Friend.

In short, the interrogative particle (hamza) in a-‘indahu

("is with him")

and am-lam

("is he not")

in the blessed Verses 36 and 37 beacons the refutation of a false belief as per which he was aware of the Unseen world and he said that he took the responsibility for his sins. The following Verse is saying that it is recorded in the Scriptures of Moses (as) and Abraham (as) that no one may take the responsibility of others and each and every person stands accountable for his own sins.

Surah al-Najm - Verses 38-39

ألَآ تَزِرُ وَازِرَةٌ وِزْرَ اُخْرَی

وَأن لَّيْسَ لِلْإِنسَانِ إِلاّ مَا سَعَی

38. [It is mentioned in all Scriptures that] that no one shall bear the burden of another.

39. And that man can have nothing but what he strives for.

The Arabic word wizr denotes heavy burden and it connotes sin which is actually a heavy burden. The Arabic word wazir is applied to vizier who shoulders the heavy burden of the administration of the state.

The blessed Verses are saying that God Almighty obliterates vices through committing righteous good deeds, forgives sins because of repentance, or turns vices into good, but never makes anyone bear the burden of sins committed by another.

In this vein, it is reported that the second caliph ordered a pregnant adulteress be stoned.

Imam ‘Ali (as) objected saying that the fetus in her womb was not supposed to bear the burden of its mother's sin in which he relied on the blessed Verse:

"No one shall bear the burden of another."

He said:

"Be patient until the ruling will be executed after delivery."1

The Messenger of Allah (S) aid:

"The sins of fornicating parents are not to be borne by the illegitimate children."

Then he recited the Verse:

"No one shall bear the burden of another."2

The blessed Verse 39 reads:

"And that man can have nothing but what he strives for."

The Arabic word sa‘y designates "move fast rather than run" but it often connotes "strive, make effort," since upon making efforts, rapid movements are being done whether the same aim at doing righteous good deeds or otherwise.

It would be of interest to note that man reaps the fruit of his efforts rather than fulfillment of something which connotes that it is of significance to strive and make efforts even if one may not attain to his goal; if he intends to do righteous good deeds, God Almighty will grant him his reward, since he seeks good intentions rather than fulfilled tasks.

Surah al-Najm - Verses 40-42

وَأنَّ سَعْيَهُ سَوْفَ يُرَی

ثُمَّ يُجْزَاهُ الْجَزَاء الْأوْفَی

وَأنَّ إِلَی رَبِّكَ الْمُنتَهَی

40. And that his deeds will be seen.

41. Then he will be recompensed with a full and the best recompense.

42. And that to your Lord is the return of all.

The blessed Verses 40 and 41 are saying that one who perseveres in the fulfillment of his tasks not only will soon receive the reward of his righteous good deeds in full but also will reap further rewards for the same. It is mentioned in the Holy Qur’an that each and every righteous good deed will accrue tenfold rewards and some believers and the God fearing will receive rewards several times as much.

The blessed Verse 42 says that everything shall indubitably return to your Lord, since He is the Efficient Cause and the Final Cause and the pivot of the world of creation, its beginning, and its end rests on Divine Pure Essence.

Surah al-Najm - Verses 43-44

وَأنَّهُ هُوَ أضْحَكَ وَأبْكَی

وَأنَّهُ هُوَ أمَاتَ وَأحْيَا

43. And that it is He Who makes [whom He wills] laugh and makes [whom He wills] weep.

44. And that it is He Who causes death and gives life.

Although Divine Acts are being done through intermediaries, but in fact He is the Main Cause.

Repetition of the pronoun;

"He"

reflects that He is the only Main Cause. Thus it is said: O Muhammad (S)! Your Lord toward Whom you guide people is the Lord and Fosterer of all things. Creatures in the higher and the lower spheres and the overt and covert attributes and traces of the beings of the world of creation all rest upon His Will.

Even laughing arising from the felicity of the soul and weeping stemming from grief and sorrow as well as life and death as two opposite existential phenomena rest on Divine Will and the Existential Command of the Fosterer of the world of existence.

Surah al-Najm - Verses 45-47

وَأنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالاُنثَی

مِن نُّطْفَةٍ إِذَا تُمْنَی

وَأنَّ عَلَيْهِ النَّشْأةَ الاُخْرَی

45. And that He creates the pairs, male and female

46. From semen when it is emitted [into the womb].

47. And that upon Him is another creation upon Resurrection.

The law of conjugality in the system of creation is legislated by God Almighty rather than a convention amongst human beings. It is the secret of survival. If removed, life will lose its vitality and will come to an end. The creation of female and female pairs is one of the wonders and the necessities of life.

The blessed Verses are saying that God Almighty creates the twain male and female pairs out of the semen emitted into the womb.

Following an enumeration of attributes regarding Divine Lordship and Fostering, the blessed Verses treat of Resurrection asking:

"Is not man aware that according to formerly revealed Scriptures, it is upon God Almighty to create another world?"

The Arabic word nash’a in the blessed Verse 47 denotes creation and fostering something.

The prepositional phrase:

"upon him"

reflects that as God Almighty created man and made him responsible for fulfilling certain obligations and granted them free will and some people are obedient and some disobedient, some are tyrants and some oppressed and none of them received their recompense and the rewards, it is upon the All-Wise Allah to create another creation so that justice be administered.

Surah al-Najm - Verses 48-49

وَأنَّهُ هُوَ أغْنَی وَأقْنَی

وَأنَّهُ هُوَ رَبُّ الشِّعْرَی

48. And that it is He Who causes needlessness and need.

49. And that He is the Lord of Sirius.

According to Raghib's Mufradat, the verbal forms aghna and aqna are cognate with Ghana ("needlessness") and quniya ("wealth").

Concerning the interpretation of the blessed Verse 48, Imam ‘Ali (as) said:

"God Almighty renders man needless and also makes him satisfied with what he has."

Sirius is the name of a star worshipped by some who imagined that it affected their poverty and needlessness. It is worthy of note that it has been identified by the name of an idol as well. Sirius is the most resplendent star that usually appears in the sky at dawn and it was due to its brilliance that some Arab pagans worshipped it.

The Holy Qur’an is asking:

"Why do you worship Sirius?"

Then the blessed Verse 48 is bidding people to worship the Lord, the Creator.

Surah al-Najm - Verses 50-54

وَأنَّهُ أهْلَكَ عَادًا الاُولَی

وَثَمُودَ فَمَا أبْقَی

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا هُمْ أظْلَمَ وَأطْغَی

وَالْمُؤْتَفِكَةَ أهْوَی

فَغَشَّاهَا مَا غَشَّی

50. And that it is He Who destroyed the former ‘Ad [people]

51. And Thamud [people]. He spared none of them.

52. And the people of Noah (as) aforetime. Indeed, they were more unjust and more rebellious.

53. And He destroyed the cities of the people of Lot (as).

54. Therefore, He covered them out of His Wrath with that which he covered.

All chastisements will not be in the Hereafter. Some peoples have been destroyed by God Almighty in this world and we should take a lesson. Alluding to the preceding Verses, the blessed Verses in question refer to Divine Omnipotence saying that in the same manner that your Lord created beings and their states, He causes the destruction of tyrants and rebels.

In terms of Grace and Mercy God Almighty is the Most Beneficent and in terms of Wrath, He is Severe of Recompense. He caused the destruction of earlier ‘Ad and Thamud peoples without sparing any of them and the people of Noah (as) had been destroyed because they were more tyrant and rebellious.

The earlier ‘Ad were Prophet Hod's (as) people and a group of them, called Banu Laqim and later ‘Ad, resided in Mecca and were spared. It is also said that they were called earlier ‘Ad since they were the first people who were destroyed following the disobedient people of Prophet Noah (as).

The second Verse is saying that your Lord caused the destruction of the people of Thamud who were the people of Prophet Salih such that none of them were spared. The second and the fourth Verses say that Your Lord had caused the destruction of the people of Prophet Noah (as) as the recompense of their tyranny and disobedience before that of ‘Ad and Thamud.

The fourth Verse says that the city of Mu’tafaka inhabited by the People of Prophet Lot (as) was levitated by Gabriel and was cast down and some many hard pieces of clay rained upon them that the earth was covered with them. It is also said that Mu’tafaka was applied to four cities: Sawa’im, Adima, ‘Amura, and Sodom, and Gomorrah.

Surah al-Najm - Verses 55-56

فَبِأيِّ آلَآء رَبِّكَ تَتَمَارَی

هَذَا نَذِيرٌ مِّنَ النُّذُرِ الاُولَی

55. Then which of the Graces of your Lord will you doubt?

56. This is a warner of the warners of old.

The main obligation of all Prophets and the main goal of all Scriptures is to warn mankind. Although the blessed Verse is seemingly addressed to the Noble Prophet (S), but it actually addresses mankind saying that O man! You still entertain doubts despite observing so many tokens of Divine Omnipotence?

It sounds as if the traces of the destruction of the cities of ‘Ad and Thamud were still visible at the time of the Revelation of the Holy Qur’an as a reference is made to the same elsewhere3 ;

("Indeed, you pass by them in the morning and at night; will you not then reflect [upon their disobedience and take a lesson out of the fate of the ancients]?"4 ).

As mentioned in the exegetic work Manhaj al-Sadiqin, it is narrated on the authority of Muhammad ibn Humayd A‘mash from Salih from Ibn ‘Abbas that when the Noble Prophet (S) was assigned to appoint ‘Ali ibn Abi Talib (as) as his successor and impart the same unto people, the Noble Prophet (S) first concealed the same from Quraysh chiefs, since he was aware that they would oppose the same and they would not acknowledge such appointment out of arrogance and envy and they might even harm ‘Ali (as).

Then Archangel Gabriel descended and said:

"God Almighty will keep you from their evil deeds"

and revealed the Verse:

"If you fail to do the same, you will not fulfill your Prophetic Call"

unto him. Thus, the Noble Prophet (S) appointed ‘Ali (as) as the Imam and made it obligatory for the Muslim community on the Day of Ghadir Khum to obey his Guardianship.

Following the appointment of ‘Ali (as) to imamate, the blessed Verse 55;

("Then which of the Graces of your Lord will you doubt?")

was revealed.5

In interpreting the blessed Verse 56, Qur’an exegetes maintain that the antecedent of the demonstrative pronoun;

"this" (hadha)

may be the Noble Prophet of Islam (S) who like his predecessors was Divinely appointed to warn people. The antecedent may be the Holy Qur’an that like former Scriptures was revealed for people's Guidance.

Then, it is a source of surprise that you do not believe in God Almighty. Some exegetes hold that the antecedent of the demonstrative pronoun in question is the torment sent down upon former peoples and the blessed Verse warns people against such torment. God Almighty knows best.

Surah al-Najm - Verses 57-58

أزِفَتْ الآزِفَةُ

لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ

57. The Day of Resurrection draws near.

58. None besides Allah can avert the torments of that Day.

The Arabic feminine present participial form azifa denotes "approaching, drawing near." We are not supposed to imagine that the Day of Resurrection is far away but we should know that all mundane means and possessions may not decrease an iota of the afflictions of that Day;

("None besides Allah can avert the torments of that Day").

The only Support shall be provided by God Almighty with his All-Encompassing Graciousness and Mercy but none besides Him shall be able to avert the hardships on that Day.

Surah al-Najm - Verses 59-62

أفَمِنْ هَذَا الْحَدِيثِ تَعْجَبُونَ

وَتَضْحَكُونَ وَلَآ تَبْكُونَ

وَأنتُمْ سَامِدُونَ

فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا

59. Do you then wonder at this Word?

60. And you laugh and weep not,

61. Wasting your lifetime in pastime and amusements.

62. Thus, fall you down in prostration to Allah and worship Him.

According to Tafsir Furqan, it is narrated that following the Revelation of these blessed Verses, the Noble Prophet (S) ceased to laugh to his last day, but he merely smiled. It is narrated from Imam Sadiq (as) that he said that the word hadith in the blessed Verse 59 is the accounts of the ancients.

It is worthy of note that the interrogative particle (hamza) in a-fa-man

("do you then")

is a rhetorical question by which it is asked:

"Are you not surprised at this account of the ancients and the torments and afflictions sent down upon them? Do you deride the news of the Day of Resurrection drawing near? You should be weeping out of awe and grief.”

The Arabic plural present participial form samidun in the blessed Verse 61 connotes;

"wasting one's lifetime in pastime and amusements."

The present participle in question derives from s-m-d "to raise one's head arrogantly. The Arabic expression samad al-ba‘ir ("the camel erected its neck") connotes raising one's head in arrogance. Disbelievers are ad hoc likened to a camel erecting its neck while moving, since they disobey God Almighty and regard His Word a plaything.

The last blessed Verse addresses all mankind saying that they should fall in prostration before God Almighty, the Creator and Fosterer of their existence and solely worship Him, since He is the only One deserving to be worshipped. Manmade idols, stars, the sun, concupiscent desires do not deserve to be worshipped.

It is worthy of note that:

"fall you down in prostration to Allah and worship Him"

(fa-’sjudu wa ’‘budu) are both in the imperative mode designating necessity; as a consequence of which, all jurisprudents are unanimous that following the recitation of the blessed Verse 62, it is obligatory to fall in prostration to Allah. It is reported that upon the Revelation of the blessed Verse, the Noble Prophet (S) fell in prostration to Allah and all beings including jinn and mankind did the same.

It should be borne in mind sijda:

("that falling in prostration)

reflects humbleness and ‘ibada

("worship")

designates obedience to Allah.

The former falls into two types: those reflected by bodily postures as the same is reflected in prayers and the other type constitutes the permanent and inward prostration and the same is solely possible for one whose heart is subjugated by Divine Grandeur, Greatness, and Glory and whose soul has attained to the exalted state of closeness to God Almighty.

Such person is humble and stands in awe of Divine Greatness inwardly and outwardly at all times. He is the true example of those who inwardly fall in prostration to Allah and worship Him. It is worthy of note that falling in prostration to Allah and worshipping Him may cure man of arrogance and vanity.

O Lord! We invoke you to shed the Light of Your Knowledge upon our hearts so that we worship none but You and we fall in prostration to none but You.

Notes

1. Bihar al-Anwar, vol. 76, p. 49.

2. Tafsir Rahnama; Durr al-Manthur; and other exegetic works under the blessed Verse in question.

3. 37:133-139

4. 37:137-138

5. Tafsir Makhzan al-Asrar; Manhaj al-Sadiqin, under the blessed Verse in question.

Difficult Lessons

Mr. Kumayl was sitting with his son and talking to Seyyid. He had come after several days and it was near maghrib prayers. Few other students were also there. ‘Seyyid you know how busy life is. My son had appendix surgery few weeks ago and his exams are approaching. As you know, he is in 12th grade and must work hard so that he can enter a good university. Because of his surgery and the rest advised by the doctors, he has lagged behind a bit in his studies. Although he is very intelligent, I am still worried about Abbas’s future,’ he said. Seyyid smiled and looked towards Abbas and said: ‘No don’t worry. Abbas is very intelligent and smart and I am sure he will study hard and recover his loss in a short time and will do his best in exams.’ Mr. Kumayl was still worried and requested Seyyid to pray for him. It was now time for maghrib prayers and everyone began doing wudhu. Most of Seyyid’s students had arrived by then.

After maghrib prayers, Seyyid started his lecture. The topic was very interesting for the audience as Seyyid was talking on ‘self-admiration’ or ujb. He said that it is a dangerous disease and affects mostly those who are talented, such as top students, intellectuals and scholars, people with extraordinary skills and those who are in power and authority. ‘If a person uses ‘I’ very often in his conversation, feels that he is ‘something’, loves his opinions, thinks that he never makes a mistake, and has difficulty in accepting his mistakes, he is possibly suffering from this disease. He may offer different explanations to defend himself that he is normal but in fact he is sick as he only sees himself. He is more likely to make errors and makes more enemies because he is blinded to previous mistakes, blames others and makes more mistakes in the future and every time, he covers them with his high IQ and superficial knowledge.

An intelligent and realistic person is different. He has self-insight and sees himself with the eye of truth and attributes his successes and right opinions to the knowledge he has been bestowed by God and opportunities and helpers he has got. He takes his mistakes seriously, corrects them and doesn’t feel ashamed to accept them. He is thus a good team worker, while a person with ujb can never be a good team worker as his social cognition is very limited and he fails to appreciate others as he thinks that he is always right.’ Seyyid continued with his lecture and he then explained in detail the treatment and preventive strategies of this deadly disease. His lecture inspired everyone and awakened many of them, especially the university students who were particularly impressed and affected by his words. After lecture, most of them were quiet and pondering over themselves. After dinner, people left slowly, saying goodbye to each other.

Abbas woke up at fajr. He had slept late in night as he was studying. After prayers, he was checking his emails and found an interesting email title:

‘Get top position in your high school exams – Try our unique email based teaching program.’

He was curious and so opened the mail and found a deal for email-based learning program that was free for a week. It was from an online teacher who claimed to prepare students for grade 12 exams and guaranteed that if they follow the guidelines, they will score 80% or higher in their exams. However, the condition was that they should write their problems on daily basis and the teacher would reply next day with solutions and explanations. The teacher would take a test and ask questions randomly from the books. Abbas found it interesting and thought that since it is free for a week, he will benefit freely and then leave it. He then wrote two questions that were difficult for him each from physics, mathematics, chemistry and biology. Since he also had problems with certain basic concepts, he asked solutions to them also and sent the mail.

Abbas was curious as to when the reply will come and so after every few hours he was checking his email. He was on a study leave from his school and so he was usually in a public library near his house for his studies. After maghrib prayers, he went home and resumed studying. He slept at 11 in the night after checking mail and found that no answer had come from that online teacher. Next morning after fajr, when he checked his email, he was shocked with happiness. That online teacher had provided very clear answers to all his questions with figures from not only his grade 12 curriculum but also other books and had also attached few valuable tips for understanding the concepts he had difficulty in and had asked him. At the end of email, it said:

Ask me more – Your online teacher.

After Abbas downloaded and copied the answers to his computer, he thought for a while that the person must have spent at least 3 hours to write the answers for him. He then thought the fees he will charge after one week will be very expensive and so he immediately wrote email, thanking the online teacher for his nice and elaborate replies and giving his valuable time. He then asked 10 more questions and problems that were very difficult for him while going through the books yesterday and sent them. He thought that within next six days, he will try to ‘use’ this online teacher free of charge and solve all his major problems and leave him. Next day again after fajr prayers he checked his email and found that, as before, the replies sent by the teacher were very easy to understand. The answers were with extra figures and tables from other books and suggestions to write the answers to get maximum scores in exams. As usual the email ended with:

‘Ask me more, dear student – Your online teacher.’

Within an hour Abbas first thanked the online teacher for his time and effort and again sent his new questions and problems he found yesterday. Abbas told his mother of this new online teacher scheme and said: ‘Mother, I will get all my questions answered by this great online free teacher and then I will say thanks before leaving him at the end of one week.’ His mother said that he should not do that. At least he should pay him some amount even though he hasn’t asked for the 7 days free help he has provided to him. ‘I will give you the money. You know that someone who teaches you actually makes you his subordinate. Imparting knowledge has no cost or returns. It’s a highly valuable deed. At least you should show some respect to that teacher. You don’t know why that person is spending valuable time to send you the answers. Perhaps that person has a sick member in his family and is hoping that you will pay money. And if tomorrow you get a good position in your exam, you will always feel guilty that you didn’t pay the person,’ she said. Abbas thanked his mother and agreed.

Days passed. Everyday Abbas was reading his books and updating his knowledge and understanding based on the replies provided by the online teacher. Interestingly, this online teacher was creative in his approach and so Abbas learned several new ways to understand and reply the questions and solve the problems. On 7th day, when Abbas opened his mail, he got the answers as usual. Still about 30% work was remaining and so he estimated that if online teacher helped him, it will take about two more weeks. His exams were after three weeks. He decided to write in detail to the online teacher:

Dear online teacher,

Salaam

God bless you. Many many thanks for your valuable time and guidance you have offered free of charge for the last seven days. Your answers and explanations and novel approaches have changed my basic understanding of all the subjects I have been studying since the last two years. I guess that you are a highly qualified knowledgeable person, perhaps a university professor.

I have utmost respect for you. May I ask you who you are and so I want to meet you personally and learn from you. Please send me your phone and address.

I want to pay you for the 7 days valuable teaching you provided to me. This is my mother’s order to me and I must pay though you have offered it free. Kindly send your bank account number and the amount I have to pay. In addition, I wish to learn from you for two more weeks as my exams will start after three weeks and I wish to cover the whole curriculum with your new approach. Kindly, also let me know the amount for that too and I will pay in advance.

Many thanks and sincere prayers.

Respectfully,

Abbas

He then sent his questions in a separate email.

Within three hours Abbas got a reply from the online teacher. It read:

Dear Abbas,

Salaam

Thanks for your email. May God bless you with more knowledge. I also wish to meet you; however, I have a busy schedule. I will inform you about the payments after two weeks when you finish your studies with me. I will also try to meet you then. Please pay attention to your studies. Please say my Salams to your respected mother and ask her to pray for me.

Thanks and du’a,

Online teacher

Abbas was shocked to read the email. He was impressed by the trust that online teacher had put in him and his concern for him. He felt like this person is someone who knows him. It sounded like a bit unprofessional. However, due to pressure of exams, he dismissed the idea and started reading his course books again. At dinner, he told his family members about this online teacher’s new email. Everyone was surprised. His father said that perhaps he is a student like you and so he asked your mother to pray for him. ‘I am sure he is a young intelligent university student who is making his living by teaching online via email,’ said Mr. Kumayl. ‘Otherwise, these professional teaching centers charge a lot of money in advance and their quality is not good,’ he continued. ‘May God bless him with success in all his life endeavors,’ Abbas’s mother prayed for him. ‘We will pay him whatever he asks,’ Mr. Kumayl said. ‘Abbas dear, you should take a break tomorrow and go to Seyyid’s lecture at maghrib,’ his mother suggested. Abbas agreed.

Next day, Abbas went to Seyyid’s house before maghrib. Seyyid welcomed him and asked him about his studies and exams. Abbas told him about the online teacher and his great help. ‘Seyyid, this teacher is exceptional. He has not charged me anything and he really cares for me. He compassionately wishes success for me and his style of answering questions and solving problems is really impressive. He gives me more than I ask him – every time,’ Abbas said. Seyyid smiled and prayed for both of them. ‘You are the seeker of knowledge and he is your teacher,’ he said. ‘But Seyyid, I feel like he knows me. He cares for me more than a professional online teacher does,’ Abbas said and then looked at Seyyid’s face for his response. Seyyid smiled and said: ‘Maybe. But you should pay attention to your studies now and then pay him well after your learning is over with him. You should pray for him too.’ Abbas agreed and thanked Seyyid.

After maghrib prayers, Seyyid gave an inspiring lecture on sincerity or ikhlas. He first recited ayahs of Qur’an and then mentioned few traditions on sincerity. Then he described the definition of a sincere action and the value of such an action in one’s life and its impact in this world and the hereafter. He then explained in detail a hadith from Imam al-Sadiq (as): ‘To persevere an action until it becomes sincere is more difficult than performing the action itself, and the sincerity of action lies in this that you should not desire anyone to praise you for it except God Almighty, and intention supersedes action. Lo, verily, intention is action itself…’

Seyyid then said that all our actions, including studying at university, professional work to earn living for family, meeting with friends and relatives and helping them, loving one’s children, and all other actions, if they are done only with sincere intention to please God or as a duty towards Him, then they become accepted for divine reward. Most of the times these actions are rewarded in this world because they were done for minor returns and ‘socialization’ and directly or indirectly to please creatures.

Seyyid’s lecture was an eye opener for many of those sitting there and he ended his lecture with the following sentence: ‘One should remind himself of his duties and judge his intention and actions in the light of the verse of the Holy Qur’an:

قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ

Say: "Truly my prayer and my service of sacrifice, my life and my death are (all) for Allah, the Lord of the Worlds. (6:162).

After the lecture, dinner was served and Abbas talked with a few of Seyyid’s students. Most of them asked him about his studies and exams. He then left for home.

Days passed quickly and on the last day of the two weeks when his online teaching was over, Abbas requested the online teacher to send his bank account details and his name and address so that he can meet him. However, he didn’t receive any reply. Abbas informed his mother and she said that is the online teacher may be sick. ‘You should pray for him and pay attention to your own studies. Right now this is the most important thing for you,’ she said. Abbas was very busy and stressed as exams were approaching. He didn’t go out of his house and only studied. During his exams, he used all the creative approaches taught by the online teacher to answer the questions and solve the problems. He always remembered the unknown teacher and prayed for him. Finally, his exams finished after two weeks and then, the first thing he did was to write again to that online teacher to send his name and address. He wrote:

Dear respected teacher,

Salam

God bless you. By the grace of God my exams went very well. I answered the questions according to the techniques and approaches taught by you. You have opened my mind to learn any new subject with different approaches. The three weeks of your teaching will have impact on my career in future. Thank you again.

Kindly send me your name, address, phone number so that I can meet you. Also send me your bank account number so that my father will send you the amount he has in his mind because he thinks that your impressive teaching deserves much more amount than what you perhaps have in your mind.

God bless you and eagerly waiting to meet you.

Respectfully yours,

Abbas

After sending the email, Abbas was sure that his unknown teacher will reply. However, no reply came. He went to Seyyid and informed him about it. Seyyid smiled as usual and said to him that the online teacher is a very intelligent person and he will never want that you see him and give him money. ‘He is a pious person who has done this good act for the sake of God,’ said Seyyid. ‘But Seyyid, he should realize that I can learn more from him if I meet him. By keeping himself unknown, he is indirectly denying me from learning from him,’ said Abbas. Seyyid said that perhaps there are other reasons that he doesn’t know. ‘You should have good opinion of such a great man,’ Seyyid said. Abbas realized his mistake and apologized to Seyyid. Then Seyyid said: ‘You should give sadaqa for him and pray for him. Perhaps one day he will meet you if he thinks it is necessary.’ Abbas agreed.

After three weeks, Abbas’s result was announced. His name was among the top three students of the city and this meant that he was eligible for a government-funded scholarship to study abroad in any field he was interested in. He thanked his mother and father; they prayed for him and started informing relatives. Abbas’s father called Seyyid and thanked him for his prayers and said that on Saturday he wishes to give dinner to all those who will come to his lecture. Abbas first went to Seyyid with sweets and kissed his hands. He remembered the unknown teacher and prayed for him. He told Seyyid, ‘I wish he was here and I could meet him and learn more from him,’ he said. Seyyid smiled and exhorted him to be patient and asked him to come on Saturday and inform his friends also. He said that he will announce that his father is giving special dinner for his success. ‘This is to thank God for your great success in exam. If you go abroad on scholarship, you have to come back Abbas,’ he said. Abbas thanked him and left for home.

After lunch, he wrote an email to the unknown teacher and informed him of his success. He then wrote:

Dear and respected teacher,

Kindly allow me to meet you and learn from you. I feel that by not meeting me you are denying imparting me knowledge and preventing me from learning more.

Please respond to this email as soon as possible.

Yours respectfully

Abbas

Next day, after maghrib he got a reply. That unknown teacher explained his denial of meeting with him as:

Dear Abbas,

Salaam

I am very happy that you secured top position in your exams. I thank God for this opportunity. I know that you are eagerly wishing to meet me. However, I don’t want to show myself to you because I have done this teaching as my duty and so I don’t want any thanks or rewards for it.

However, because you have insisted so much, I will come to Seyyid’s house on Saturday. But I will not introduce myself to you. You will see me but you will not know me as your teacher. Just bring sweets for everyone.

Du’a,

Your unknown teacher

Abbas was stunned to read the email. He took a print and then went to his mother and showed her. He also told his father. They were all excited and impressed by this great person. ‘I am sure he is a student of mathematics or computers or similar subject at university,’ said his father. ‘But father there are so many who are from universities who come to Seyyid’s house,’ replied Abbas. ‘We will not know who this person is,’ said his mother. ‘Insha’Allah we will know him,’ said his father, Mr. Kumayl.

‘Brother Asad, sweets are not enough, you should take us to dinner at a restaurant. Your assignment was a great success and so it deserves more,’ said Asad’s younger sister. ‘Okay I will,’ replied Asad. His mother entered the room and found all her kids enjoying sweets. ‘What is going on here?’ she asked. ‘Mother, remember few weeks ago I had an important assignment for my career promotion. Today the result was announced; I got third position in university. Alhamdolillah, now I can easily pass my other exams and write a great PhD thesis proposal,’ replied Asad.

His mother recalled few weeks ago Asad was sick but he was working almost 18 hours a day for three weeks to prepare for his assignment and she was worried about his health. ‘Alhamdolillah, great achievement my son; you have done nice job. God bless you with more successes in future,’ his mother prayed for him. ‘So now brother, where is our dinner?’ They all were demanding from Asad, who was the eldest son. Finally, Asad agreed to take them to dinner that night.

Next day, Abbas went to Seyyid and showed him the printed email. Seyyid smiled and said: ‘Thank God. This person comes here and I am sure he is very smart to hide himself. I am sure we will never find him.’ Abbas said that he will try to find him out. Seyyid just smiled.

On Saturday, Abbas came with his family much earlier to see everyone who comes and to find out his unknown teacher. His father was also with him in their search. But they couldn’t find anyone’s behavior ‘abnormal’. Soon maghrib prayers started and after prayers, Seyyid gave a lecture on thanking God or shukr. He explained various characteristics of shukr and those who practice it. ‘Thanking God doesn’t mean that one should do shukr by tongue. It essentially means that one must realize by heart that all the blessings a person has are from God. One of the other prerequisites of thanking God is thanking the person who has done good, as without thanking the creature who deserves to be thanked, thanking God doesn’t mean anything,’ he continued.

At the end, Seyyid introduced Abbas and talked about his brilliant success in exams and prayed for him. He said that the dinner and sweets tonight are from Mr. Kumayl. Then he also praised the unknown teacher who had helped Abbas to secure this great success. He thanked that teacher and said: ‘God will reward you. As you have said, you are here but no one will recognize you, I believe in you that you did this great deed of imparting knowledge for the sake of God’s pleasure and so you wish to hide yourself to avoid riya’ and any reward. I thank you and so does Mr. Kumayl’s family. Please recite salawat for the teacher.’

While Seyyid was talking, Abbas was looking at a few faces that he thought were studying mathematics, computer sciences or similar subjects at universities, to detect if any one of them smiled or showed strong expression, since that person would be his teacher. But he couldn’t detect anything. They were all the same. His father too was looking around at faces of young people in the gathering, but he too couldn’t detect anything.

While dinner was being served from Abbas’s family, everyone was helping out which was a routine at Seyyid’s house. At the end of dinner, Abbas personally took the sweets and offered to every one himself. He did this to see the guests from near and if someone showed an emotional expression or talked ‘extra’, that person would be his teacher. However, he failed again as everyone thanked him. Many people gave him gifts and prayed for him. Finally, everyone left one by one and in the end, Mr. Kumayl’s family was left with Seyyid. They all thanked Seyyid and his efforts. Mr. Kumayl said: ‘Respected Seyyid. This was your great ethical training to do pure action sincerely for the sake of God and so this pious teacher has remained unknown as he only wished his reward from Him.’ Seyyid just smiled and prayed for all of them and especially for Abbas. ‘Abbas you have to be like this unknown teacher in the future,’ he said. Abbas quickly replied: ‘Sure I will be, Insha’Allah.’

In the afternoon of the next day, Seyyid saw an envelope pasted at his gate. Seyyid opened it and found a typed note in it:

Esteemed Seyyid,

Salam

Thanks for teaching us to do ‘birr’. Job done only with toufiq of God. Please pray so that I keep it with me until I die.

Your humble student.

Seyyid smiled and pondered deeply for a few minutes…he thanked God and prayed for the person.

Surprise Donation

Ibrahim’s mother was worried about her son’s unexpected picnic trip. She was not happy as there was an emergency in their family. ‘How long will it take son? When will you return?’ asked his mother. ‘You know that Salim is in hospital, his kidneys have failed. They are our first degree relatives, he is your uncle’s son and you should be with Salim, he is your first cousin. Remember what Seyyid said a few days ago in his lecture about keeping good relations with your near relatives. I will complain to Seyyid about your irresponsible behavior,’ his mother continued.

Ibrahim replied that he was only going for four weeks and he will keep in touch with Salim on phone. ‘Mother, you know these are summer holidays after my annual exams and this is the only time I have to enjoy and take some rest,’ he continued. He then promised his mother that he will call Salim daily. He tried very hard to convince her and make his mother happy until she finally gave him permission.

Ibrahim’s father was supportive of his trip and he dropped him to the airport. He knew that his son is a grown up person and that his university education is tough enough to make him exhausted after exams. They were a rich family and had very close relations with his brother, Salim’s father. Unfortunately, few days back, Salim got sick and was admitted to hospital. His medical tests showed that both of his kidneys had failed to function. Day before yesterday, the doctors recommended transplantation of healthy kidney from a matched donor in the family. While saying goodbye at the airport, Ibrahim’s father asked him to call Salim and his parents as they were close family relatives and they had always helped them. Ibrahim promised to do so.

He then said to his father that Seyyid loved him very much and he was close to him and he didn’t want Seyyid to be unhappy with him. ‘Pappa, as mother may complain to Seyyid about my trip at this time, I request you to tell Seyyid that after exams, I needed rest and this is important for my health too. Seyyid has also told us in his lectures that God loves those who take care of themselves in all aspects of their lives and will ask about how one took care of his body and health in this world.’ His father promised to tell Seyyid about it. Ibrahim left for his picnic trip….

Dr. Sajjadi, famous kidney transplantation surgeon, said that they cannot perform kidney donation match tests on two brothers of Salim as they were too young for it. Salim’s father had heart disease and so he too was not a candidate. Salim’s mother had diabetes. The family was in real trouble. Ibrahim’s father and mother went and gave their blood for possible kidney donation. Ibrahim’s sister was married and since she had a young son, she was not a suitable candidate. Ibrahim’s own brother was too young and Dr. Sajjadi, despite much insistence from his father refused to take sample. They were looking for donation from other family members.

Ibrahim’s father went to see Seyyid and explained the situation of Salim and his family. He requested Seyyid to pray and announce at the Saturday gathering if anyone wishes to donate kidney. He said whatever amount the person wants, he will pay for it. Seyyid promised to inform those who will attend the lecture on the coming Saturday. Ibrahim’s father also informed Seyyid about his son’s trip to the north of the country after exams. Seyyid smiled and said: ‘Don’t worry, I know Ibrahim very well.’

On Saturday evening after his lecture, Seyyid announced that Salim needed a kidney to save his life and if anyone wishes to donate, they can contact Ibrahim’s father. He asked them to recite a salawat for him and to pray for his health and recovery. Everyone present in Seyyid’s lecture was moved to hear this news and they wanted to help in whatever way possible. Seyyid provided the contact details of Ibrahim’s father after lecture.

Next day, about 30 individuals went to the hospital, met Ibrahim’s father and then contacted Dr. Sajjadi’s office. Most of them were young. These included 11 students who were close to Seyyid. They all had their medical checkup and general medical tests. After that, their samples for kidney match were taken. Dr. Sajjadi told Ibrahim’s father that it will take about 7 days for the samples to be matched and get the final results. However, he said, the best match comes from the nearest family member and it guarantees long viability and less rejection of the donated kidney.

Ibrahim was calling Salim and his family every night and asking about his health. They informed him of the announcement made by Seyyid and that 30 persons gave their samples for donation of their kidney. Ibrahim’s father asked him about the trip and he told that the mountains were beautiful in summer and he was enjoying his trip. His mother told him to shorten his trip and come back if he can. Ibrahim told her that he will try his best.

Five days later, Salim’s father received a call from Dr. Sajjadi’s office that he should come immediately. They have good news for him. When he reached hospital, he was informed that the hospital’s branch in another big city that has sophisticated techniques for faster and more accurate matching for tissue samples have received an anonymous kidney donation for Salim. This sample is very close to the Salim’s body tissue for donation acceptance. ‘How much is the cost asked by the anonymous donor?’ asked Salim’s father. Dr. Sajjadi’s secretary replied that the donation was free. ‘This is common practice. Many people give free donations of their kidneys. The donated kidney will be here in the next few hours. We will only charge you the cost of transportation.’

Upon hearing this news, both families became happy and thanked God as well as the anonymous donor. Salim’s father went to Dr. Sajjadi’s office again that evening and asked about the identity of the donor. He was told that this is not possible because this information is with the other branch of the hospital that had sent the kidney and they probably know. He took the contact number of the public relations office of the hospital in another city from where the donation had come. However, he was told that it was not possible as the donor wants to remain anonymous and has put a legal restriction. If the physician who operated upon the donor disclosed his name, the donor can legally sue him as well as the hospital in the court of law for the breach of confidentiality.

Ibrahim’s mother was particularly happy that Salim’s life will be saved. She called Ibrahim that night. ‘My son, God has saved Salim’s life. A servant of God has given a kidney donation. I wish you were here with us. He will be operated tomorrow evening, try to come back if you can.’ Salim replied: ‘Thank God. Salim is saved. I will call him in a few minutes. Mother it is so beautiful here. I wish all of you were here with me now.’ Ibrahim’s mother instinctively asked why his voice appeared weak and frail. ‘Are you normal?’ she asked. He replied that he was normal. ‘The weather is different here so that might have affected my throat,’ replied Ibrahim. His mother thanked God that her son had no major problem.

Salim’s surgery was successful. He was back home within ten days after surgery and started a near normal life. Seyyid was informed about the whole story of anonymous donation and successful surgery by Ibrahim’s father and he too was happy and informed everyone after his lecture of the good deed done by the anonymous donor. Everyone prayed for Salim’s health.

Ibrahim returned from his successful and enjoyable picnic trip after one month. All the family members including his uncle and aunt went to the airport to welcome him. When they saw him, they were surprised that he appeared a bit slim. When asked about the reason, Ibrahim replied that he did a lot of mountain climbing during one month and ate natural food. ‘I lost 8 kg,’ said Ibrahim. ‘Masha’Allah my son is healthier now,’ said Ibrahim’s mother. Ibrahim apologized to his uncle and aunt for his absence. They said that there was no need for it as they were aware of his difficult studies and hard work at the university and that he has a bright career ahead of him for which his must work hard. He immediately went to Salim’s home and met him.

They both met as if they had been away for years. Salim was a bit unhappy with him that he didn’t stay while he was undergoing difficult time with his kidney failure and surgery. ‘You were enjoying the trip in north while I was having difficult time here,’ said Salim. Ibrahim first apologized to him and asked Salim to forgive him. Then he said that it was necessary for him to take rest. ‘You know how difficult my studies are. You are usually doing business with your father while I have to study hard to make my career.’ ‘You are right, brother. Both of us had a test from God,’ said Salim. He was highly praising the great unknown donor and that he didn’t charge any money for his donation. Ibrahim said may God bless him. Ibrahim then said that he will give a dinner at Seyyid’s house after his Saturday lecture to compensate for his absence. Salim was overjoyed and thanked him. All the family members appreciated that Ibrahim kept his friendship and they all were very happy.

Next Saturday, all the family members were present at Seyyid’s house and they attended maghrib prayers and then his lecture. Before lecture, Seyyid told everyone about the dinner that it was from Ibrahim to compensate for his absence during his cousin Salim’s sickness and surgery. He then said that silaye rahmi (keeping good relations with near relatives) is a very important obligation for all Muslims. ‘It makes one live longer and happier and increases one’s sustenance,’ he said. He then praised Salim for forgiving Ibrahim and Ibrahim for compensating his absence.

Then all of them attended lecture on enjoining good and forbidding evil in a modern society. ‘Without enjoining good and forbidding evil, a society can never be healthy. It is the most valuable and the most difficult task as it puts a person’s prestige at stake and sometimes can take a person’s life. One has to be very smart to enjoin good and forbid evil as there are several ways to do it and at every place, a different style has to be adopted depending upon the situation. A lot of people do not enjoin good and do not forbid evil things, practices, norms and actions in the society because they think this is not their duty. This is a serious error. Without it, the society slowly becomes corrupted until it becomes a normal culture of the society,’ he said. Seyyid also talked about various modern techniques and tools to promote good and forbid evil. ‘Every person has to enjoin good and forbid according to the level of status, education, respect and authority he has’, he said. After his lecture, they had dinner. Seyyid was with the families of Salim and Ibrahim and he was closely watching Ibrahim.

After most of the family members and attendees had left, Seyyid called Ibrahim. ‘How are you dear Ibrahim? You look a bit weaker. Was your health okay during the trip?’ Ibrahim said that he was normal and that he did some exercise and ate a lot of natural food there. ‘As you know Seyyid, when we, who live in the city here, go to a place at a higher altitude in the mountains, the weather and food are different and it affects our health too. In the beginning, I felt a bit weaker but then I did mountain climbing and enjoyed life. I thanked God for all the good things,’ said Ibrahim. Seyyid asked him a direct question: ‘Are you hiding anything from me?’ Ibrahim smiled with a surprise and said: ‘Seyyid, you are my dear and respected teacher. Why should I hide when God knows everything?’ Seyyid smiled back at his intelligent reply and prayed for him.

They all left saying thanks and goodbye to Seyyid.

Difficult Lessons

Mr. Kumayl was sitting with his son and talking to Seyyid. He had come after several days and it was near maghrib prayers. Few other students were also there. ‘Seyyid you know how busy life is. My son had appendix surgery few weeks ago and his exams are approaching. As you know, he is in 12th grade and must work hard so that he can enter a good university. Because of his surgery and the rest advised by the doctors, he has lagged behind a bit in his studies. Although he is very intelligent, I am still worried about Abbas’s future,’ he said. Seyyid smiled and looked towards Abbas and said: ‘No don’t worry. Abbas is very intelligent and smart and I am sure he will study hard and recover his loss in a short time and will do his best in exams.’ Mr. Kumayl was still worried and requested Seyyid to pray for him. It was now time for maghrib prayers and everyone began doing wudhu. Most of Seyyid’s students had arrived by then.

After maghrib prayers, Seyyid started his lecture. The topic was very interesting for the audience as Seyyid was talking on ‘self-admiration’ or ujb. He said that it is a dangerous disease and affects mostly those who are talented, such as top students, intellectuals and scholars, people with extraordinary skills and those who are in power and authority. ‘If a person uses ‘I’ very often in his conversation, feels that he is ‘something’, loves his opinions, thinks that he never makes a mistake, and has difficulty in accepting his mistakes, he is possibly suffering from this disease. He may offer different explanations to defend himself that he is normal but in fact he is sick as he only sees himself. He is more likely to make errors and makes more enemies because he is blinded to previous mistakes, blames others and makes more mistakes in the future and every time, he covers them with his high IQ and superficial knowledge.

An intelligent and realistic person is different. He has self-insight and sees himself with the eye of truth and attributes his successes and right opinions to the knowledge he has been bestowed by God and opportunities and helpers he has got. He takes his mistakes seriously, corrects them and doesn’t feel ashamed to accept them. He is thus a good team worker, while a person with ujb can never be a good team worker as his social cognition is very limited and he fails to appreciate others as he thinks that he is always right.’ Seyyid continued with his lecture and he then explained in detail the treatment and preventive strategies of this deadly disease. His lecture inspired everyone and awakened many of them, especially the university students who were particularly impressed and affected by his words. After lecture, most of them were quiet and pondering over themselves. After dinner, people left slowly, saying goodbye to each other.

Abbas woke up at fajr. He had slept late in night as he was studying. After prayers, he was checking his emails and found an interesting email title:

‘Get top position in your high school exams – Try our unique email based teaching program.’

He was curious and so opened the mail and found a deal for email-based learning program that was free for a week. It was from an online teacher who claimed to prepare students for grade 12 exams and guaranteed that if they follow the guidelines, they will score 80% or higher in their exams. However, the condition was that they should write their problems on daily basis and the teacher would reply next day with solutions and explanations. The teacher would take a test and ask questions randomly from the books. Abbas found it interesting and thought that since it is free for a week, he will benefit freely and then leave it. He then wrote two questions that were difficult for him each from physics, mathematics, chemistry and biology. Since he also had problems with certain basic concepts, he asked solutions to them also and sent the mail.

Abbas was curious as to when the reply will come and so after every few hours he was checking his email. He was on a study leave from his school and so he was usually in a public library near his house for his studies. After maghrib prayers, he went home and resumed studying. He slept at 11 in the night after checking mail and found that no answer had come from that online teacher. Next morning after fajr, when he checked his email, he was shocked with happiness. That online teacher had provided very clear answers to all his questions with figures from not only his grade 12 curriculum but also other books and had also attached few valuable tips for understanding the concepts he had difficulty in and had asked him. At the end of email, it said:

Ask me more – Your online teacher.

After Abbas downloaded and copied the answers to his computer, he thought for a while that the person must have spent at least 3 hours to write the answers for him. He then thought the fees he will charge after one week will be very expensive and so he immediately wrote email, thanking the online teacher for his nice and elaborate replies and giving his valuable time. He then asked 10 more questions and problems that were very difficult for him while going through the books yesterday and sent them. He thought that within next six days, he will try to ‘use’ this online teacher free of charge and solve all his major problems and leave him. Next day again after fajr prayers he checked his email and found that, as before, the replies sent by the teacher were very easy to understand. The answers were with extra figures and tables from other books and suggestions to write the answers to get maximum scores in exams. As usual the email ended with:

‘Ask me more, dear student – Your online teacher.’

Within an hour Abbas first thanked the online teacher for his time and effort and again sent his new questions and problems he found yesterday. Abbas told his mother of this new online teacher scheme and said: ‘Mother, I will get all my questions answered by this great online free teacher and then I will say thanks before leaving him at the end of one week.’ His mother said that he should not do that. At least he should pay him some amount even though he hasn’t asked for the 7 days free help he has provided to him. ‘I will give you the money. You know that someone who teaches you actually makes you his subordinate. Imparting knowledge has no cost or returns. It’s a highly valuable deed. At least you should show some respect to that teacher. You don’t know why that person is spending valuable time to send you the answers. Perhaps that person has a sick member in his family and is hoping that you will pay money. And if tomorrow you get a good position in your exam, you will always feel guilty that you didn’t pay the person,’ she said. Abbas thanked his mother and agreed.

Days passed. Everyday Abbas was reading his books and updating his knowledge and understanding based on the replies provided by the online teacher. Interestingly, this online teacher was creative in his approach and so Abbas learned several new ways to understand and reply the questions and solve the problems. On 7th day, when Abbas opened his mail, he got the answers as usual. Still about 30% work was remaining and so he estimated that if online teacher helped him, it will take about two more weeks. His exams were after three weeks. He decided to write in detail to the online teacher:

Dear online teacher,

Salaam

God bless you. Many many thanks for your valuable time and guidance you have offered free of charge for the last seven days. Your answers and explanations and novel approaches have changed my basic understanding of all the subjects I have been studying since the last two years. I guess that you are a highly qualified knowledgeable person, perhaps a university professor.

I have utmost respect for you. May I ask you who you are and so I want to meet you personally and learn from you. Please send me your phone and address.

I want to pay you for the 7 days valuable teaching you provided to me. This is my mother’s order to me and I must pay though you have offered it free. Kindly send your bank account number and the amount I have to pay. In addition, I wish to learn from you for two more weeks as my exams will start after three weeks and I wish to cover the whole curriculum with your new approach. Kindly, also let me know the amount for that too and I will pay in advance.

Many thanks and sincere prayers.

Respectfully,

Abbas

He then sent his questions in a separate email.

Within three hours Abbas got a reply from the online teacher. It read:

Dear Abbas,

Salaam

Thanks for your email. May God bless you with more knowledge. I also wish to meet you; however, I have a busy schedule. I will inform you about the payments after two weeks when you finish your studies with me. I will also try to meet you then. Please pay attention to your studies. Please say my Salams to your respected mother and ask her to pray for me.

Thanks and du’a,

Online teacher

Abbas was shocked to read the email. He was impressed by the trust that online teacher had put in him and his concern for him. He felt like this person is someone who knows him. It sounded like a bit unprofessional. However, due to pressure of exams, he dismissed the idea and started reading his course books again. At dinner, he told his family members about this online teacher’s new email. Everyone was surprised. His father said that perhaps he is a student like you and so he asked your mother to pray for him. ‘I am sure he is a young intelligent university student who is making his living by teaching online via email,’ said Mr. Kumayl. ‘Otherwise, these professional teaching centers charge a lot of money in advance and their quality is not good,’ he continued. ‘May God bless him with success in all his life endeavors,’ Abbas’s mother prayed for him. ‘We will pay him whatever he asks,’ Mr. Kumayl said. ‘Abbas dear, you should take a break tomorrow and go to Seyyid’s lecture at maghrib,’ his mother suggested. Abbas agreed.

Next day, Abbas went to Seyyid’s house before maghrib. Seyyid welcomed him and asked him about his studies and exams. Abbas told him about the online teacher and his great help. ‘Seyyid, this teacher is exceptional. He has not charged me anything and he really cares for me. He compassionately wishes success for me and his style of answering questions and solving problems is really impressive. He gives me more than I ask him – every time,’ Abbas said. Seyyid smiled and prayed for both of them. ‘You are the seeker of knowledge and he is your teacher,’ he said. ‘But Seyyid, I feel like he knows me. He cares for me more than a professional online teacher does,’ Abbas said and then looked at Seyyid’s face for his response. Seyyid smiled and said: ‘Maybe. But you should pay attention to your studies now and then pay him well after your learning is over with him. You should pray for him too.’ Abbas agreed and thanked Seyyid.

After maghrib prayers, Seyyid gave an inspiring lecture on sincerity or ikhlas. He first recited ayahs of Qur’an and then mentioned few traditions on sincerity. Then he described the definition of a sincere action and the value of such an action in one’s life and its impact in this world and the hereafter. He then explained in detail a hadith from Imam al-Sadiq (as): ‘To persevere an action until it becomes sincere is more difficult than performing the action itself, and the sincerity of action lies in this that you should not desire anyone to praise you for it except God Almighty, and intention supersedes action. Lo, verily, intention is action itself…’

Seyyid then said that all our actions, including studying at university, professional work to earn living for family, meeting with friends and relatives and helping them, loving one’s children, and all other actions, if they are done only with sincere intention to please God or as a duty towards Him, then they become accepted for divine reward. Most of the times these actions are rewarded in this world because they were done for minor returns and ‘socialization’ and directly or indirectly to please creatures.

Seyyid’s lecture was an eye opener for many of those sitting there and he ended his lecture with the following sentence: ‘One should remind himself of his duties and judge his intention and actions in the light of the verse of the Holy Qur’an:

قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ

Say: "Truly my prayer and my service of sacrifice, my life and my death are (all) for Allah, the Lord of the Worlds. (6:162).

After the lecture, dinner was served and Abbas talked with a few of Seyyid’s students. Most of them asked him about his studies and exams. He then left for home.

Days passed quickly and on the last day of the two weeks when his online teaching was over, Abbas requested the online teacher to send his bank account details and his name and address so that he can meet him. However, he didn’t receive any reply. Abbas informed his mother and she said that is the online teacher may be sick. ‘You should pray for him and pay attention to your own studies. Right now this is the most important thing for you,’ she said. Abbas was very busy and stressed as exams were approaching. He didn’t go out of his house and only studied. During his exams, he used all the creative approaches taught by the online teacher to answer the questions and solve the problems. He always remembered the unknown teacher and prayed for him. Finally, his exams finished after two weeks and then, the first thing he did was to write again to that online teacher to send his name and address. He wrote:

Dear respected teacher,

Salam

God bless you. By the grace of God my exams went very well. I answered the questions according to the techniques and approaches taught by you. You have opened my mind to learn any new subject with different approaches. The three weeks of your teaching will have impact on my career in future. Thank you again.

Kindly send me your name, address, phone number so that I can meet you. Also send me your bank account number so that my father will send you the amount he has in his mind because he thinks that your impressive teaching deserves much more amount than what you perhaps have in your mind.

God bless you and eagerly waiting to meet you.

Respectfully yours,

Abbas

After sending the email, Abbas was sure that his unknown teacher will reply. However, no reply came. He went to Seyyid and informed him about it. Seyyid smiled as usual and said to him that the online teacher is a very intelligent person and he will never want that you see him and give him money. ‘He is a pious person who has done this good act for the sake of God,’ said Seyyid. ‘But Seyyid, he should realize that I can learn more from him if I meet him. By keeping himself unknown, he is indirectly denying me from learning from him,’ said Abbas. Seyyid said that perhaps there are other reasons that he doesn’t know. ‘You should have good opinion of such a great man,’ Seyyid said. Abbas realized his mistake and apologized to Seyyid. Then Seyyid said: ‘You should give sadaqa for him and pray for him. Perhaps one day he will meet you if he thinks it is necessary.’ Abbas agreed.

After three weeks, Abbas’s result was announced. His name was among the top three students of the city and this meant that he was eligible for a government-funded scholarship to study abroad in any field he was interested in. He thanked his mother and father; they prayed for him and started informing relatives. Abbas’s father called Seyyid and thanked him for his prayers and said that on Saturday he wishes to give dinner to all those who will come to his lecture. Abbas first went to Seyyid with sweets and kissed his hands. He remembered the unknown teacher and prayed for him. He told Seyyid, ‘I wish he was here and I could meet him and learn more from him,’ he said. Seyyid smiled and exhorted him to be patient and asked him to come on Saturday and inform his friends also. He said that he will announce that his father is giving special dinner for his success. ‘This is to thank God for your great success in exam. If you go abroad on scholarship, you have to come back Abbas,’ he said. Abbas thanked him and left for home.

After lunch, he wrote an email to the unknown teacher and informed him of his success. He then wrote:

Dear and respected teacher,

Kindly allow me to meet you and learn from you. I feel that by not meeting me you are denying imparting me knowledge and preventing me from learning more.

Please respond to this email as soon as possible.

Yours respectfully

Abbas

Next day, after maghrib he got a reply. That unknown teacher explained his denial of meeting with him as:

Dear Abbas,

Salaam

I am very happy that you secured top position in your exams. I thank God for this opportunity. I know that you are eagerly wishing to meet me. However, I don’t want to show myself to you because I have done this teaching as my duty and so I don’t want any thanks or rewards for it.

However, because you have insisted so much, I will come to Seyyid’s house on Saturday. But I will not introduce myself to you. You will see me but you will not know me as your teacher. Just bring sweets for everyone.

Du’a,

Your unknown teacher

Abbas was stunned to read the email. He took a print and then went to his mother and showed her. He also told his father. They were all excited and impressed by this great person. ‘I am sure he is a student of mathematics or computers or similar subject at university,’ said his father. ‘But father there are so many who are from universities who come to Seyyid’s house,’ replied Abbas. ‘We will not know who this person is,’ said his mother. ‘Insha’Allah we will know him,’ said his father, Mr. Kumayl.

‘Brother Asad, sweets are not enough, you should take us to dinner at a restaurant. Your assignment was a great success and so it deserves more,’ said Asad’s younger sister. ‘Okay I will,’ replied Asad. His mother entered the room and found all her kids enjoying sweets. ‘What is going on here?’ she asked. ‘Mother, remember few weeks ago I had an important assignment for my career promotion. Today the result was announced; I got third position in university. Alhamdolillah, now I can easily pass my other exams and write a great PhD thesis proposal,’ replied Asad.

His mother recalled few weeks ago Asad was sick but he was working almost 18 hours a day for three weeks to prepare for his assignment and she was worried about his health. ‘Alhamdolillah, great achievement my son; you have done nice job. God bless you with more successes in future,’ his mother prayed for him. ‘So now brother, where is our dinner?’ They all were demanding from Asad, who was the eldest son. Finally, Asad agreed to take them to dinner that night.

Next day, Abbas went to Seyyid and showed him the printed email. Seyyid smiled and said: ‘Thank God. This person comes here and I am sure he is very smart to hide himself. I am sure we will never find him.’ Abbas said that he will try to find him out. Seyyid just smiled.

On Saturday, Abbas came with his family much earlier to see everyone who comes and to find out his unknown teacher. His father was also with him in their search. But they couldn’t find anyone’s behavior ‘abnormal’. Soon maghrib prayers started and after prayers, Seyyid gave a lecture on thanking God or shukr. He explained various characteristics of shukr and those who practice it. ‘Thanking God doesn’t mean that one should do shukr by tongue. It essentially means that one must realize by heart that all the blessings a person has are from God. One of the other prerequisites of thanking God is thanking the person who has done good, as without thanking the creature who deserves to be thanked, thanking God doesn’t mean anything,’ he continued.

At the end, Seyyid introduced Abbas and talked about his brilliant success in exams and prayed for him. He said that the dinner and sweets tonight are from Mr. Kumayl. Then he also praised the unknown teacher who had helped Abbas to secure this great success. He thanked that teacher and said: ‘God will reward you. As you have said, you are here but no one will recognize you, I believe in you that you did this great deed of imparting knowledge for the sake of God’s pleasure and so you wish to hide yourself to avoid riya’ and any reward. I thank you and so does Mr. Kumayl’s family. Please recite salawat for the teacher.’

While Seyyid was talking, Abbas was looking at a few faces that he thought were studying mathematics, computer sciences or similar subjects at universities, to detect if any one of them smiled or showed strong expression, since that person would be his teacher. But he couldn’t detect anything. They were all the same. His father too was looking around at faces of young people in the gathering, but he too couldn’t detect anything.

While dinner was being served from Abbas’s family, everyone was helping out which was a routine at Seyyid’s house. At the end of dinner, Abbas personally took the sweets and offered to every one himself. He did this to see the guests from near and if someone showed an emotional expression or talked ‘extra’, that person would be his teacher. However, he failed again as everyone thanked him. Many people gave him gifts and prayed for him. Finally, everyone left one by one and in the end, Mr. Kumayl’s family was left with Seyyid. They all thanked Seyyid and his efforts. Mr. Kumayl said: ‘Respected Seyyid. This was your great ethical training to do pure action sincerely for the sake of God and so this pious teacher has remained unknown as he only wished his reward from Him.’ Seyyid just smiled and prayed for all of them and especially for Abbas. ‘Abbas you have to be like this unknown teacher in the future,’ he said. Abbas quickly replied: ‘Sure I will be, Insha’Allah.’

In the afternoon of the next day, Seyyid saw an envelope pasted at his gate. Seyyid opened it and found a typed note in it:

Esteemed Seyyid,

Salam

Thanks for teaching us to do ‘birr’. Job done only with toufiq of God. Please pray so that I keep it with me until I die.

Your humble student.

Seyyid smiled and pondered deeply for a few minutes…he thanked God and prayed for the person.

Surprise Donation

Ibrahim’s mother was worried about her son’s unexpected picnic trip. She was not happy as there was an emergency in their family. ‘How long will it take son? When will you return?’ asked his mother. ‘You know that Salim is in hospital, his kidneys have failed. They are our first degree relatives, he is your uncle’s son and you should be with Salim, he is your first cousin. Remember what Seyyid said a few days ago in his lecture about keeping good relations with your near relatives. I will complain to Seyyid about your irresponsible behavior,’ his mother continued.

Ibrahim replied that he was only going for four weeks and he will keep in touch with Salim on phone. ‘Mother, you know these are summer holidays after my annual exams and this is the only time I have to enjoy and take some rest,’ he continued. He then promised his mother that he will call Salim daily. He tried very hard to convince her and make his mother happy until she finally gave him permission.

Ibrahim’s father was supportive of his trip and he dropped him to the airport. He knew that his son is a grown up person and that his university education is tough enough to make him exhausted after exams. They were a rich family and had very close relations with his brother, Salim’s father. Unfortunately, few days back, Salim got sick and was admitted to hospital. His medical tests showed that both of his kidneys had failed to function. Day before yesterday, the doctors recommended transplantation of healthy kidney from a matched donor in the family. While saying goodbye at the airport, Ibrahim’s father asked him to call Salim and his parents as they were close family relatives and they had always helped them. Ibrahim promised to do so.

He then said to his father that Seyyid loved him very much and he was close to him and he didn’t want Seyyid to be unhappy with him. ‘Pappa, as mother may complain to Seyyid about my trip at this time, I request you to tell Seyyid that after exams, I needed rest and this is important for my health too. Seyyid has also told us in his lectures that God loves those who take care of themselves in all aspects of their lives and will ask about how one took care of his body and health in this world.’ His father promised to tell Seyyid about it. Ibrahim left for his picnic trip….

Dr. Sajjadi, famous kidney transplantation surgeon, said that they cannot perform kidney donation match tests on two brothers of Salim as they were too young for it. Salim’s father had heart disease and so he too was not a candidate. Salim’s mother had diabetes. The family was in real trouble. Ibrahim’s father and mother went and gave their blood for possible kidney donation. Ibrahim’s sister was married and since she had a young son, she was not a suitable candidate. Ibrahim’s own brother was too young and Dr. Sajjadi, despite much insistence from his father refused to take sample. They were looking for donation from other family members.

Ibrahim’s father went to see Seyyid and explained the situation of Salim and his family. He requested Seyyid to pray and announce at the Saturday gathering if anyone wishes to donate kidney. He said whatever amount the person wants, he will pay for it. Seyyid promised to inform those who will attend the lecture on the coming Saturday. Ibrahim’s father also informed Seyyid about his son’s trip to the north of the country after exams. Seyyid smiled and said: ‘Don’t worry, I know Ibrahim very well.’

On Saturday evening after his lecture, Seyyid announced that Salim needed a kidney to save his life and if anyone wishes to donate, they can contact Ibrahim’s father. He asked them to recite a salawat for him and to pray for his health and recovery. Everyone present in Seyyid’s lecture was moved to hear this news and they wanted to help in whatever way possible. Seyyid provided the contact details of Ibrahim’s father after lecture.

Next day, about 30 individuals went to the hospital, met Ibrahim’s father and then contacted Dr. Sajjadi’s office. Most of them were young. These included 11 students who were close to Seyyid. They all had their medical checkup and general medical tests. After that, their samples for kidney match were taken. Dr. Sajjadi told Ibrahim’s father that it will take about 7 days for the samples to be matched and get the final results. However, he said, the best match comes from the nearest family member and it guarantees long viability and less rejection of the donated kidney.

Ibrahim was calling Salim and his family every night and asking about his health. They informed him of the announcement made by Seyyid and that 30 persons gave their samples for donation of their kidney. Ibrahim’s father asked him about the trip and he told that the mountains were beautiful in summer and he was enjoying his trip. His mother told him to shorten his trip and come back if he can. Ibrahim told her that he will try his best.

Five days later, Salim’s father received a call from Dr. Sajjadi’s office that he should come immediately. They have good news for him. When he reached hospital, he was informed that the hospital’s branch in another big city that has sophisticated techniques for faster and more accurate matching for tissue samples have received an anonymous kidney donation for Salim. This sample is very close to the Salim’s body tissue for donation acceptance. ‘How much is the cost asked by the anonymous donor?’ asked Salim’s father. Dr. Sajjadi’s secretary replied that the donation was free. ‘This is common practice. Many people give free donations of their kidneys. The donated kidney will be here in the next few hours. We will only charge you the cost of transportation.’

Upon hearing this news, both families became happy and thanked God as well as the anonymous donor. Salim’s father went to Dr. Sajjadi’s office again that evening and asked about the identity of the donor. He was told that this is not possible because this information is with the other branch of the hospital that had sent the kidney and they probably know. He took the contact number of the public relations office of the hospital in another city from where the donation had come. However, he was told that it was not possible as the donor wants to remain anonymous and has put a legal restriction. If the physician who operated upon the donor disclosed his name, the donor can legally sue him as well as the hospital in the court of law for the breach of confidentiality.

Ibrahim’s mother was particularly happy that Salim’s life will be saved. She called Ibrahim that night. ‘My son, God has saved Salim’s life. A servant of God has given a kidney donation. I wish you were here with us. He will be operated tomorrow evening, try to come back if you can.’ Salim replied: ‘Thank God. Salim is saved. I will call him in a few minutes. Mother it is so beautiful here. I wish all of you were here with me now.’ Ibrahim’s mother instinctively asked why his voice appeared weak and frail. ‘Are you normal?’ she asked. He replied that he was normal. ‘The weather is different here so that might have affected my throat,’ replied Ibrahim. His mother thanked God that her son had no major problem.

Salim’s surgery was successful. He was back home within ten days after surgery and started a near normal life. Seyyid was informed about the whole story of anonymous donation and successful surgery by Ibrahim’s father and he too was happy and informed everyone after his lecture of the good deed done by the anonymous donor. Everyone prayed for Salim’s health.

Ibrahim returned from his successful and enjoyable picnic trip after one month. All the family members including his uncle and aunt went to the airport to welcome him. When they saw him, they were surprised that he appeared a bit slim. When asked about the reason, Ibrahim replied that he did a lot of mountain climbing during one month and ate natural food. ‘I lost 8 kg,’ said Ibrahim. ‘Masha’Allah my son is healthier now,’ said Ibrahim’s mother. Ibrahim apologized to his uncle and aunt for his absence. They said that there was no need for it as they were aware of his difficult studies and hard work at the university and that he has a bright career ahead of him for which his must work hard. He immediately went to Salim’s home and met him.

They both met as if they had been away for years. Salim was a bit unhappy with him that he didn’t stay while he was undergoing difficult time with his kidney failure and surgery. ‘You were enjoying the trip in north while I was having difficult time here,’ said Salim. Ibrahim first apologized to him and asked Salim to forgive him. Then he said that it was necessary for him to take rest. ‘You know how difficult my studies are. You are usually doing business with your father while I have to study hard to make my career.’ ‘You are right, brother. Both of us had a test from God,’ said Salim. He was highly praising the great unknown donor and that he didn’t charge any money for his donation. Ibrahim said may God bless him. Ibrahim then said that he will give a dinner at Seyyid’s house after his Saturday lecture to compensate for his absence. Salim was overjoyed and thanked him. All the family members appreciated that Ibrahim kept his friendship and they all were very happy.

Next Saturday, all the family members were present at Seyyid’s house and they attended maghrib prayers and then his lecture. Before lecture, Seyyid told everyone about the dinner that it was from Ibrahim to compensate for his absence during his cousin Salim’s sickness and surgery. He then said that silaye rahmi (keeping good relations with near relatives) is a very important obligation for all Muslims. ‘It makes one live longer and happier and increases one’s sustenance,’ he said. He then praised Salim for forgiving Ibrahim and Ibrahim for compensating his absence.

Then all of them attended lecture on enjoining good and forbidding evil in a modern society. ‘Without enjoining good and forbidding evil, a society can never be healthy. It is the most valuable and the most difficult task as it puts a person’s prestige at stake and sometimes can take a person’s life. One has to be very smart to enjoin good and forbid evil as there are several ways to do it and at every place, a different style has to be adopted depending upon the situation. A lot of people do not enjoin good and do not forbid evil things, practices, norms and actions in the society because they think this is not their duty. This is a serious error. Without it, the society slowly becomes corrupted until it becomes a normal culture of the society,’ he said. Seyyid also talked about various modern techniques and tools to promote good and forbid evil. ‘Every person has to enjoin good and forbid according to the level of status, education, respect and authority he has’, he said. After his lecture, they had dinner. Seyyid was with the families of Salim and Ibrahim and he was closely watching Ibrahim.

After most of the family members and attendees had left, Seyyid called Ibrahim. ‘How are you dear Ibrahim? You look a bit weaker. Was your health okay during the trip?’ Ibrahim said that he was normal and that he did some exercise and ate a lot of natural food there. ‘As you know Seyyid, when we, who live in the city here, go to a place at a higher altitude in the mountains, the weather and food are different and it affects our health too. In the beginning, I felt a bit weaker but then I did mountain climbing and enjoyed life. I thanked God for all the good things,’ said Ibrahim. Seyyid asked him a direct question: ‘Are you hiding anything from me?’ Ibrahim smiled with a surprise and said: ‘Seyyid, you are my dear and respected teacher. Why should I hide when God knows everything?’ Seyyid smiled back at his intelligent reply and prayed for him.

They all left saying thanks and goodbye to Seyyid.


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