An Enlightening Commentary Into the Light of the Holy Qur'an Volume 20

An Enlightening Commentary Into the Light of the Holy Qur'an16%

An Enlightening Commentary Into the Light of the Holy Qur'an Author:
Translator: Sayyid Abbas Sadr-'ameli
Publisher: Imam Ali Foundation
Category: Quran Interpretation
ISBN: 9645691028

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An Enlightening Commentary Into the Light of the Holy Qur'an

An Enlightening Commentary Into the Light of the Holy Qur'an Volume 20

Author:
Publisher: Imam Ali Foundation
ISBN: 9645691028
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought


Notes:

The 20 Volumes of this book have been corrected and uploaded as you can go directly to any other volumes by just clicking on the volume numbers located on the left side.


1

Surah Balad, Chapter 90

(The City)

Number of Verses: 20

Contents of this Surah

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

In The Name of Allah, The Beneficent, The Merciful

The Surah, in spite of its brevity, contains some thought provoking ideas:

In the first part of the Surah, after mentioning some meaningful oaths, this fact is pointed out that Man’s life, in this world, is always full of toil and struggle which prepares him to be able to face troubles and difficulties and therefore, he should not expect absolute tranquility and comfort in the present world; that which is possible only in the next life.

In the next part of this Surah, a few of the greatest divine bounties created for Man are enumerated and then, discussion is given showing his ingratitude.

In the last part of the Surah, people are divided into two groups: the people of the Right Hand and the people of the Left Hand. Then, some characteristics of the good deeds of the first group and their final fate are stated and are compared to the destiny of the opposite group; the Unbelievers and sinners.

The senses derived from the verses of this Surah are decisive and vigorous, the statements are short and categorical and the words are extremely effective and explicit. The form and content of the verses show that the Surah is one of the Meccan ones.

The Virtue in Studying Surah Balad

Regarding the virtue in studying the Surah, the holy Prophet (S) is narrated to have said:

“He who studies it, Allah will make him safe from His wrath on the Day of Judgement.”1

A tradition from Imam Sadiq (as) says:

“He who recites Surah Balad in his obligatory prayers will be known as a good-doer in this world, and in the Next World he will be considered among those who have rank and privilege with Allah, and he will be of the friends and companions of the prophets, martyrs, and the pious men.”2

Surah Balad, Verses 1-7

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

In The Name of Allah, The Beneficent, The Merciful

لَا أُقْسِمُ بِهَذَا الْبَلَدِ

وَأَنتَ حِلٌّ بِهَذَا الْبَلَدِ

وَوَالِدٍ وَمَا وَلَدَ

لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ

أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ

يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا

أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ

1. “Nay! I swear by this city (Mecca)”

2. “And you are an inhabitant of this city,”

3. “And by the begetter and whom he begot,”

4. “Certainly We have created man to be in distress.”

5. “Does he think that no one has power over him?”

6. “He says: I have squandered wealth abundant!”

7. “Does he think that no one, sees him?”

By This Sacred City!

It is the style of the Qur'an when stating facts of very great importance, to often begin with oaths. These oaths, themselves, evoke thought and intelligence in Man.

Here, too, in order to state the fact that Man's life, in the present world, is always associated with toil and struggle, it begins with a new oath and says:

“Nay! I swear by this city (Mecca),”

“And you are an inhabitant of this city”.

Mecca is not directly mentioned in these verses, but regarding the Surah, on the one hand, which is Meccan, and the extraordinary importance of this sacred city, on the other hand, it is clear that it is in reference to Mecca. The consensus of commentators concur.

Of course, the holiness and greatness of Mecca requires that Allah makes oath to it. The first center of monotheism and worship to the Lord has been built here and great prophets have circumambulated it.

But the verse:

“And you are an inhabitant of this city”

contains a new matter. It says that this city is so highly sacred and holy because of the Prophet (S), and his blessed existence in it, that it deserves to be sworn to.

The fact is that the spiritual value of land is due to the value of those who dwell there. The pagans should not think that the Qur'an has made worthy this land and made oath to it because it is their home or that it is the central place of their idols. Nay, it is not so. The value of this city, besides its special historical background, is for the sake of the blessed existence, in it, of Muhammad (S); Allah's unique servant.

There is also another commentary which says: 'We do not swear by this sacred city when they treated you disrespectfully and bid that your life, wealth and honour be free and permissible for all. '

This is a terrible disgrace to the pagans of Quraish who considered themselves the servitors and protectors of the temple of Mecca and respected it so highly that if a murderer of their father were seen there, he would be left safe. It is said that even those who took the bark of the trees of Mecca with them were safe because of this respect. Ironically, in showing this kind of respect they did not observe these customs and traditions regarding the Prophet (S)

Why did the pagans hurt him and his companions with every kind of torment that they could, so that they even counted the slaying of them lawful?

This commentary is also narrated in a tradition from Imam Sadiq (as).3

“And by the begetter and whom he begot”.

To answer the question of who is the parent and who is the child, different commentaries have been cited:

1. The father is Abraham and the child is Ismail. Referring to the oath in the previous verse made to the city of Mecca, and we do know that Abraham and his son were the founders of Kaaba and Mecca, this commentary seems very appropriate; in particular, that the pagan Arabs maintained an extraordinary importance for Abraham and his son and they were very proud of them. Many of them have claimed that they have descended from Abraham.

2. The begetter is Adam and whom he begot is his children.

3. The meaning is Adam and all of the Prophets who came from his descendents.

4. It is an oath to any father and child because the process of human reproduction and its survival throughout history is one of the most wonderful things in the creation to which Allah has sworn.

To gather, these four commentaries, together, is not impossible, but the first one seems the most fitting.

Then, the attention is paid to a thing which is the final purpose of these oaths:

“Certainly We have created man to be in distress.”

The term /kabad/, as Tabarsi cites in Majma'-al-Bayan, originally means 'intensity’.

But, as Raqib cites in Mufradat, the word /kabad/ means 'a disease in the liver of a person’. and so, it is used for any trouble and misery. Whatever the root of this word might be, its present use means trouble and misery.

Yes, from the early moments of life, even as a foetus in the womb, Man passes through different, difficult stages with pain and toil until the time he is born, and even from then on; during his childhood, the period of his adolescense, and the most difficult times, his mature years, he is always faced with many kinds of trouble and misery. This is the nature of the present world. Those who have other expectations, about this world, other than that there is pain and toil, here are wrong.

The lives of the prophets and saints of Allah, who have been the best of all creatures, have been full of diverse difficulties and painful situations. When the world has been like this for them, then, the status of others is clear.

We may see some people or some societies which have no apparent trouble and seem to live in ease. It is either because of our insufficient information about them, and when we approach them and study their outwardly comfortable lives, we see the depth of their pain and suffering; or their comfortable situation exists for a short time or in an exceptional period, but, however, it does not change the general law of the world.

“Does he think that no one has power over him?”

The verse denotes that the life of Man, which is mixed with pain and toil, is an evidence that he has no power.

But, Man is proud and commits any sin and crime as if he were quite safe and were out of the limits of AlIah's punishment. When he gains power, he neglects all the laws of Allah and disobeys Him, totally. Does he really think that he can escape from the grips of divine punishment? What a great error!

It is also probable that the objective point of the verse is directed toward the rich people who thought no one could take their wealth from them.

Also, it has been cited that the objective point is of those who thought that they will never be questioned about their deeds. The scope of the concept, of the verse, is so vast and wide that it may cover all of these commentaries, combined.

Some have said that the above verse is about a man from the tribe of Jamh by the name of Abul-Asad. He was so powerful that when he sat on a piece of leather and ten men tried to take the leather out from under him they failed. Sometimes the leather might have been torn to pieces, but he would remain sitting.4

In any case, the verse pointing to these arrogant people does not limit the generality of its meaning.

Then, on the same theme, it continues stating:

“He says: I have squandered wealth abundant!”

The verse is about those of whom when they were told to spend some money on good deeds, they would respond, boastfully, that they had spent much in that way; but they had spent nothing; and if they had given something to anyone it had been for personal intentions and hypocritical aims.

Some have said that the verse refers to the ones who had spent much wealth on enmity against Islam and the holy Prophet (S) and for the plots against Islam, and for this they boasted.

As an evidence, a tradition says that in the battle of Khandaq when Hazrat Ali (as) invited 'Amr-ibn-i-'Abdud to Islam he protested thus:

“What about that which I have spent, abundantly from my wealth, against you?”5

Some have also said that the verse points to some of the chiefs of Quraish such as one of the worst enemies of the Prophet (S). Harith-ibn-'Amir, who had committed a sin and asked the Prophet (S) what he should do about it and Hazrat ordered him to pay atonement, then he replied:

“From the day I became a Muslim I have squandered wealth abundant”.6

It is of no consequence whether all of these three commentaries are combined, though the first one is more fitting with the next verse.

The term

/ahlakta/ ‘I have squandered'

denotes that he has, indeed, wasted his wealth, but has not gained anything beneficial.

The term /lubad/ means 'a dense crowd or thing' and. here it means 'much wealth’.

“Does he think that no one see him?”

He does not pay attention to the fact that Allah not only sees the deeds he has done in private and in public, but He also knows all that goes through his mind and what he keeps hidden in the depth of his heart or what he intends to do in the future. Is it possible for the infinite Creator Who knows everything not to be able to see or know about a single thing'? These neglectful people think that they are out of the scope of His constant watch, but it is because of their own ignorance.

Yes, Allah knows where they have obtained their wealth and how and for what purpose they have used it.

A tradition is narrated by Ibn-Abbas that the Prophet (S) said:

“(On Dooms Day) no servant can walk forth unless he is asked about four things:

1) about his lifetime and how he spent it,

2) about his wealth and where he gathered it from and what he spent it for,

3) about his deeds and what he has done, and

4) about his love for us; the Ahlul-Bait”.7

In short, how can Man be proud of his wealth and boast that he is powerful while all his life is spent in pain and toil, and if he has some wealth it can disappear in one day and if he has strength it can be removed by a fever?

Furthermore, how can a person claim that he has spent much wealth for the sake of Allah when He knows his intentions? Allah knows both the source of that unlawful wealth and how he spent it hypocritically and grudgingly.

Surah Balad, Verses 8-10

أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ

وَلِسَانًا وَشَفَتَيْنِ

وَهَدَيْنَاهُ النَّجْدَيْنِ

8. “Have We not made for him two eyes?”

9. “And a tongue and two lips?”

10. “And showed him the two ways (of good and evil)?”

The Gifts of Eyes, Tongue and Guidance!

In the former verses the discussion was about the pride and negligence of neglectful Man, but in the following verses, a part of the greatest material and spiritual gifts of Allah to Man is described, in order to break his pride and negligence, on the one hand, and to make him think about the Creator of these gifts and on the other hand; for stirring the sense of gratitude inside his soul, which sends him forth to the knowledge of Allah.

“Have We not made for him two eyes?”

“And a tongue and two lip?”

“And showed him the two ways (of good and evil)?”

Thus, in these short sentences, three great material gifts and a great spiritual gift, all which are from the most important divine gifts, are pointed out. The gifts of eyes, tongue and lips are on one side, and the gift of knowledge and guidance is on the other side.

(It should be noted that the term /najd/ originally means 'an open highway' and here /najdayn/, in contrast with /tihamah/ 'low land ', is to be understood as 'the two highways of good and evil ').

For the importance of the above gifts it is enough to know that the eyes are the most important means by which to communicate with the outside world. The wonder of the eyes is such that makes Man humiliate himself in front of the Creator of them.

Each of the seven parts of the eye; the sclerotic cornea, choroid, iris, dermoid, aqueous humor, vitreous humor, and retina has a wonderful, special and delicate structure in which the laws of light and mirrors, physically and chemically, are so precisely coordinated that the most modern cameras are worthless in comparison to them.

In fact if there were nothing in the world except Man and of all parts of his body only his eye was studied, its wonders would be enough to recognize the greatness of the knowledge and power of Allah.

Next, the tongue is referred to, which is the most important means of speech and speech itself is the most important means of communication for human beings. It is with language that humans are able to convey the experience and information of one nation to another, or from one generation to another one. If it were not so, Man could never develop so well in knowledge, science, and civilization both in material and spiritual affairs.

Then, the lips are mentioned. They have an effective function in speech because many sounds and phonemes, in language, are produced by the lips. Besides, the lips are useful in eating foods, preserving the moisture of the mouth, and drinking water.

If they were not so, the function of eating and drinking would be difficult for Man, and even his face, with water flowing out of his mouth and the absence of some phonemes in his speech, would be in a disgraceful state.

We know that the first steps in learning many facts are doubled with the help of eyesight and language.

Therefore, the gifts of reasoning and guidance, which are natural and intellectual, are pointed out. The verse can even cover 'religious guidance' which is introduced by prophets and Saints.

In fact, Allah has given us eyesight and the light; i.e. guidance to use them which enables us to discover what is right and what is wrong and to know them and then we choose between them, ourselves. Thus, if we go the wrong way and stray we deserve the fruits of our decision.

The sentence:

“And showed him the two ways (of good and evil)”,

besides stating Man's free will, regarding. 'his way' denotes that going the right way is not free from difficulties and toil, as even climbing the high lands has some difficulties, doing wrong has some troubles, too. So, Man should try to choose the right way.

It is Man, himself, who chooses the way for which he can use his eyes and tongue in a lawful direction or an unlawful one and then, follows the good way or the evil one.

That is why the Prophet (S), in a tradition has said:

“Allah told mankind:

‘O children of Adam! If your tongue wants to make you commit sin, I have supplied you with two lips to control it, and if your eyes are going to attract you to something unlawful, two eyelids are with you; close them!’”8

Thus, Allah has given Man the means of controlling these gifts which is one of the great blessings that He has bestowed on him.

It is noteworthy that in the above verses, when speaking of the tongue, the lips are mentioned but, in talking about the eyes, eyelids are not referred to. Apparently, it is for two reasons: the first is that the function of the lips in eating, drinking and speaking is more important than the function of the eyelids with the eyes; and the second is that the ability to control the tongue is more effective than that of the eyes.

Surah Balad, Verses 11-20

فَلَا اقْتَحَمَ الْعَقَبَةَ

وَمَا أَدْرَاكَ مَا الْعَقَبَةُ

فَكُّ رَقَبَةٍ

أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ

يَتِيمًا ذَا مَقْرَبَةٍ

أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ

ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ

أُوْلَئِكَ أَصْحَابُ الْمَيْمَنَةِ

وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ

عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ

11. “But he would not attempt the uphill road,”

12. “And what will make you comprehend what the uphill road is?”

13. “(It is) freeing of a slave (or a captive)”

14. “Or the feeding on a day of hunger,”

15. “Of an orphan near of kin,”

16. “Or to the indigent (down) in the dust.”

17. “Then will he be of those who believe, and enjoin on each other to patience, and enjoin on each other mercy.”

18. “These are the people of the Right Hand.”

19. “And those who disbelieve in Our signs, they are the people of the Left Hand.”

20.”On them shall be afire closed over.”

An Arduous Uphill Climb!

After mentioning some great gifts, in the previous verses, which are given to Man, the ungrateful persons who, having all the means of felicity, have not taken its path, are blamed in the following verses:

“But he would not attempt the uphill road,”

The term

/‘aqabah/ ‘the uphill road’

is commented on in the next verses.

“And what will make you comprehend what the uphill road is?”

“(It is) freeing of a slave (or a captive)”

“Or the feeding on a day of hunger,”

“Of an orphan near of kin,”

“Or to the indigent (down) in the dust.”

Therefore, this arduous uphill road, for which the ungrateful persons have never prepared themselves to pass, is a collection of good deeds and pivots on helping people, especially the poor, and is also a collection of the pure, righteous believers which are mentioned in the following verses.

Truly, regarding the intensive love of most people for wealth, climbing this arduous uphill road is really difficult.

Being a true Muslim and having true Faith are not obtained simply by raw claims and merely stating such.

There are some difficult uphill roads in front of every Muslim believer which he must pass, one after another, and by the help of Allah and under the light of Faith and Sincerity he can succeed.

Some have rendered the term /'aqabah/, here in the sense of 'low desire' and standing against these is called 'the Inner Warfare' as a tradition by the Prophet (S) denotes.

Of course, regarding the interpretation of the verses, themselves, about /iaqabah/ ‘uphill road' the meaning of this commentary must be such that the main uphill road is considered 'low desire', and freeing the captives and feeding the indigent are considered as its clear examples.

Some other commentators have said that the meaning of /'aqabah/ is 'an arduous uphill road in the Hereafter’; as a tradition from the Prophet (S) says:

“There is an arduous uphill road in front of you, those whose load is heavy cannot pass it. I try to lighten your load to enable you to pass that uphill road.”9

This tradition from the holy Prophet (S) has not been cited for the commentary of the current verse, but the commentators have applied it to this verse. However, regarding to the commentary clearly expressed in the verses, their application does not seem appropriate.

The objective idea is that the uphill roads of the Hereafter are illustrations of the hard arduous climbs, here in this world and whose paths are subdivisions of the paths of this world.

It is worth noting that the term /iqtahama/ based on /iqtiham/ which originally means 'to undertake a task which is frightful’10 , or 'to enter and pass somewhere with toil and difficulty'11 ; denotes that passing this uphill road is not an easy thing to accomplish.

This is an emphasis on what was mentioned at the beginning of the Surah:

“Certainly We have created man to be in distress”.

That is, both his life and his obedience to Allah are full of difficulties.

It has been narrated that Hazrat Ali (as) has said:

“Paradise is surrounded by unpleasantness while Hell is surrounded by desires.”12

Some points that should be noted, here are:

1. The phrase /fakka raqabah/ seems to mean 'the act of freeing captives'.

2. The term

/masqabah/ 'famine'

is based on /saqab/ 'to suffer from hunger’. So, the words /yaumin thi masqabah/ mean 'on a day of hunger' which emphasize on feeding the needy in the time of famine, drought and the like.

3. The term /maqrabah/ means 'relationship' and it is an emphasis on the orphans of relatives who are close to the person, or else, we should feed all orphans whoever they are, but this shows that we are more responsible for the orphans who are of our kith and kin.

4. The term /matrabah/ is derived from /tarab/ but, originally is from /turab/ which means 'soil’ and is used for 'a poor person intimately acquainted with his mother Earth'. This is, again, an emphasis on those types of indigent ones who are more deserving of help but of course all indigent ones should be helped.

In the next verse, to continue commenting on the 'uphill road', it says:

“Then will he be of those who believe, and enjoin (on each other to) patience, and enjoin (on each other) mercy.”

Thus, such believers can pass this arduous uphill road who have both faith and the humane characteristic of self-restraint and enjoining patience along with doing good deeds such as freeing captives and feeding orphans and the indigents.

In other words, these persons are those who have shown strong sincerity in three dimensions of Belief, morals, and action and can be successful in climbing that uphill road.

The term

/thumma/ ‘then'

does not always mean 'next in time or order' to indicate that they should feed and help the needy first and then they will believe. But, in these cases, as some commentators have mentioned, it is for priority of rank because, the position of Faith and enjoining patience and compassionate kindness is definitely higher than the value of helping the indigent, or, it is better to say that good deeds originate from Faith and high morals.

Some others have also said that the term /thumma/, here may mean 'next in time', since good deeds are sometimes the cause of Faith and they are especially effective in fixing the basis of high morals, because Man's behavior manifests itself, first, into 'practice' then, into 'mood' and then, into 'habit', and finally, into the form of' 'a firm characteristic', and settles in his spirit or nature as a result of that constant practice.

The term /tawasau/ with the sense of 'enjoin each other to (charity and good deeds)’ contains an important point.

It shows that patience and perseverance on the path of obedience to Allah, and the challenge against one's own desires, and also strengthening the principle of compassionate kindness should not occur in the society only in the form of individual behaviour, but it should appear as a common current in the whole society, and all the members of a society should enjoin observing and preserving this principle on each other in order to make their social relationship, in this way, closer and stronger.

Some have said that the term

/sabr/ ‘patience'

here means 'to be patient in obeying Allah's command and being studious in practising His instructions'.

And the term

/marhamat/ ‘compassionate kindness'

points to 'love shown to the creatures of Allah' and we know that the relation between the Creator and His creatures establishes the foundation of religion. In any event, patience and perseverance are the main causes of any obedience and servitude and also of avoiding sin and rebellion.

After describing these characteristics, the position of the possessors of them are introduced:

“These are the people of the Right Hand.”

They are those whose record will be given to their right hand, indicating that their deeds are accepted by Allah.

It is also probable that the term /maymanah/ is derived from another root with the sense of 'grace'. If so, it means that they are merciful and helpful both to themselves and to others in the society.

Then, the contradictory group is pointed out; i.e., those who were not successful in passing the arduous uphill road.

It says:

“And those who disbelieve in Our signs, they are the people of the Left Hand.”

This position shows that they do not possess good deeds and their records contain nothing but sin and corruption.

The term /mas'amah/, based on the root /sum/, contrasts with the term /maymanah/. It means that these disbelievers are some ominous people who cause disaster both for themselves and for others in the society. But, since being fortunate or unfortunate, in the Hereafter, is known about people by having their 'record' in their right hand or left hand, some commentators have accepted this idea for it, in particular, that the term /sum/ in Arabic philology refers to’ a tendency to the left’.

In the last verse of this Surah, there is a short, meaningful hint to the punishment of the latter group.

It says:

“On them shall be a fire closed over.”

The term /musadah/ is based on /isad/ which means 'to close the door, and secure it'. It is obvious that when a person is shut in a room with hot, stuffy air, he wishes to open the doors and let the fresh air come in; making the room comfortable to live in. With this thought in mind, we may now consider the status of the fervent Hell with all the doors closed. What a suffocating condition it will have!13

Supplication

O Lord! Save us from such a painful punishment!

O Lord! To pass the uphill roads we have in front of us is not possible save with Your help. Please bestow Your help on us.

O Lord! Please count us among the people of the Right Hand and make us successful to be with the good-doers and the Righteous in the Hereafter.

Notes

1. Majma'-al-Bayan, vol. 10, p. 490.

2. Thawab-al-A'mal narrated from Nur-uth-Thaqalayn, vol. 5, p. 578.

3. Majma'-al-Bayan, vol. 10, p. 493.

4. Majma'-al-Bayan. vol. 10. p. 493.

5. Nur-al-Thaqalayn. vol. 5. p. 580. Tradition 10

6. Majma. -al-Bayan. vol. 10. p. 493.

7. Majma'-al-Bayan. vol. 10. p. 494. (Also Ruh al-Bayan, vol 10, p 435)

8. Nur-uth- Thaqalayn, vol. 5, p. 581.

9. Majma'-al-Bayan, vol. 10, p. 495.

10. Raqib: Mufradat

11. Kashshaf Commentary

12. Nahj-ul-Balagha, Sermon 176 (Arabic Version).

13. Tafsir, Abulfutuh Razi, vol. 12, p. 97.

Table of Contents

Publisher’s Preface 1

Dedication 2

Introduction 3

Notes 9

Chapter 1: Lady Shahzanan 11

Her Psychological Traits 11

Reports of her Marriage 11

A. At the Time of ‘Umar 11

B. At the Time of ‘Uthman 12

C. At the Time of the Caliphate of the Commander of the Faithful 12

Checking the Reports 12

Irregular Ideas 13

Her Holy Name 13

The Holy Relationship 14

Pre-Islamic Beliefs 14

Imam ‘Ali took care of Her 15

Al-Husayn took care of Her 16

The Historians praised Her 16

A. Al-Mubarrad 16

B. Ibn Shadqam 16

C. Al-Kunji 16

Notes 16

Chapter 2: The Great Baby 18

The Rites of his Birth 18

The Place of his Birth 18

The Time of his Birth 18

His Name 19

Ibn Taymiya 19

His Kunya 20

His Nick Names 20

1. Zayn al-‘Abidin 20

2. Sayyid al-‘Abidin 20

3. Dhu’ al-Thafanat 20

4. Al-Sajjad 20

5. Al-Zaki 21

6. Al-Amin 21

7. Ibn al-Khiyaratayn 21

The Death of his Mother 22

His Nursemaid 22

His Physical Qualities 22

His Solemnity 22

The Inscription of his Ring 23

Notes 23

Chapter 3: His Childhood and Behavior 24

His Childhood 24

His Behavior 25

His Behavior in his House 25

His Kindness to his Nursemaid 26

A Fabricated Narration 26

His Behavior toward his Parents 26

His Supplication for his Parents 27

His Behavior toward his Children 29

His Commandments to his Children 30

His Supplication for his Children 31

His Behavior toward his Retainers 34

His Behavior toward his Neighbors 34

His Supplication for his Neighbors 34

His Behavior toward his Friends 36

His Behavior toward his Shi‘ites 37

A Fabricated Narration 38

His enjoining the Shi‘ites to practice Precautionary Dissimulation 38

His Asking Forgiveness for the Shi‘ite Sinners 39

His Behavior toward his Enemies 39

Notes 40

Chapter 4: His Psychological Qualities 41

Clemency 41

Patience 42

Glory and Self-esteem 43

Bravery 44

His Unselfish Nature 44

Kindness to People 45

Generosity 45

Muhammad b. Usama 45

His giving Food to the People 45

His Maintaining a Hundred Families 46

His Kindness to the Poor 46

A. His Honoring the Poor 46

B. His Kindness to the Poor 46

His Preventing the People from Reproaching Beggars 46

His Alms 47

A. He gave his Garments as Alms 47

B. He gave as Alms what He loved 47

C. Dividing his Properties 48

His Giving Charity in Secret 48

His Seeking Allah’s Pleasure 49

Renouncing Worldly Pleasures 49

With the Sufis 50

He Hated Playing 50

His Turning to Allah in Repentance 51

Wonderful Examples of his Turning in Repentance to Allah 51

1. His Seeking Asylum with Allah 51

2. His Fleeing to Allah 52

3. His Seeking Needs from Allah 53

4. His Pleading and Humbleness to Allah 54

5. His Humbling himself before Allah 56

Notes 56

Chapter 5: His Imamate 58

The Meaning of the Imamate 58

The Necessity of the Imamate 58

The Prophet and the Imamate 58

The high Position of the Imams 59

Referring to the Imams is obligatory 61

Obeying the Imam is obligatory 61

The Infallibility of the Imam 62

His Imamate 62

His Textual Imamate 63

The Imamate in his Time 63

The Imamate of Muhammad bin al-Hanafiya 64

Imam Zayn al-‘Abidin with Muhammad b. al-Hanafiya 65

Al-Kabuli returns to the Truth 66

Some Signs of his Imamate 67

1. His Telling of the Martyrdom of Zayd 67

2. His Telling about the Government of ‘Umar b. ‘Abd al-‘Aziz 68

3. His Telling about the Government of the Abbasides 68

Notes 69

Chapter 6: Impressions of His Character 71

The Views of his Contemporaries 71

1. Jabir al-Ansari 71

2. ‘Abd Allah b. ‘Abbas 71

3. Al-Zuhri 71

4. Sa‘id bin al-Musayyab 72

5. Zayd bin Aslam 72

6. Hammad bin Zayd 73

7. Yahya bin Sa‘id 73

8. Malik 73

9. Abu’ Bakr bin al-Barqi 73

10. Abu’ Zar‘a 73

11. Abu’ Hazim 73

12. Abu’ Hatam al-A‘raji 73

13. Abu’ Hamza al-Thumali 74

14. Imam al-Sadiq 74

15. ‘Umar bin ‘Abd al-‘Aziz 74

16. Yazid bin Mu‘awiya 74

17. ‘Abd al-Malik bin Marw’an 75

18. Mansu’r al-Dawaniqi 75

19. Al-Farazdaq 75

20. Al-Himyari 76

21. Ibn Shahab 76

22. Ibn Zayd 76

The Historians 76

1. Ibn ‘Asakir 76

2. Ibn Sa‘d 76

3. Ibn Hajar al-‘Asqalani 76

4. Ibn Hajar al-Haythami 76

5. Al-Dhahabi 77

6. Abu’ al-Fath 77

7. Abu’ Na‘eem 77

8. Al-Ya‘qu’bi 77

9. Al-Waqidi 77

10. Safi al-Din 77

11. Al-Nawawi 77

12. ‘Imad al-Din 78

13. Ibn ‘Anba 78

14. Shaykh al-Mufeed 78

15. Al-Jahiz 78

16. Al-Sharawi 78

17. Al-Qulaybi 78

18. Ibn Taymiya 78

19. Al-Shaykhani 79

20. Ibn Khullakan 79

21. Ibn Shaddqam 79

22. Al-Manofi 79

23. Abu’ al-Futu’h 79

24. Al-Manawi 79

25. Muhammad bin Tallha 79

26. Muhammad bin Sa‘id 80

27. Al-Sayyid ‘Abbas 80

28. Al-Sayyid Mohsin 80

29. Al-Nuwayri 80

30. Al-Shafi‘i 80

31. ‘Ali bin ‘Isa al-Arbali 80

32. Al-Bustani 82

33. Wajjdi 82

34. Agha Buzurg 82

35. Ibn al-Jawzi 82

36. Tajj al-Din 82

37. ‘Arif Tamir 82

38. Al-Zarkali 83

39. Ahmed Mahmu’d Subhi 83

40. Ahmed Fahmi 83

41. Husayn ‘Ali Mahfu’z 83

Important Points 83

Notes 84

Chapter 7: The Tragedies Of Karbala’ 87

On the Plateau of Karbala’ 87

Imam al-Husayn announced his Death 88

The Day of ‘Asura’ 89

Imam al-Husayn’s Sermon 89

The Battle 92

The Martyrdom of the Righteous 92

Imam al-Husayn sought Help 93

Martyrdom of the great Imam 93

Setting the Tents to Fire 94

The Attack against Zayn al-‘Abidin 94

His Burying the Pure Corpses 95

The Captives of the Household taken to Kufa 95

Imam Zayn al-‘Abidin delivers a Speech 96

The Tyrant with Imam Zayn al-‘Abidin 97

A Kufan Kidnaps the Imam 98

The Captives of the Household taken to Damascus 98

A Syrian with Zayn al-‘Abidin 98

Imam Zayn al-‘Abidin in the Assembly of Yazid 99

Imam Zayn al-‘Abidin delivers a Sermon 100

The Imam with al-Minhal 102

The Tyrannical apologizes to the Imam 103

A Scholar asks about the Imam 103

The Imam with Yazid 103

The Journey to Medina 104

Bishr announced the Death of Imam al-Husayn 104

Imam Zayn al-‘Abidin delivers a Speech 105

Imam Zayn al-‘Abidin’s Grief 106

His Paying the Debts which his Father owed 106

His Kindness to the Family of ‘Aqil 107

His Staying in Medina 107

Notes 107

Chapter 8: His Worship 109

His Ritual Ablution 110

His Prayer 110

Perfuming his Garments 110

His Garments during his Prayer 110

His Humbleness during his Prayer 110

A one thousand Ruk‘a Prayer 111

His Performing the Superfluous Prayer (nawafil) 111

His Abundant Prostration (in prayer) 111

His Abundant Glorification 112

His Performing the Night Prayer frequently 112

His Supplication after the Night Prayer 112

His Frailty and Weakness 116

1. One of his Sons 116

2. Jabir al-Ansari 116

‘Abd al-Malik 117

His Fast 118

In the Month of Ramadhan 118

His Supplication for seeing the Crescent of the Month Ramadhan 118

His good Acts in the Month of Ramadhan 122

A. Giving Food 122

B. His Freeing Salves 122

His Supplication in the Early Morning 123

His Supplication in Bidding Farewell to the Month of Ramadhan 126

1. The Generosity of Allah 126

2. The Pardon and Punishment of Allah 126

3. The Decree of Allah 126

4. His Gratitude to those who thank Him 127

5. His Covering the Servants 127

On the Day of Fast-Breaking 131

His Hajj 134

His Hajj on Foot 134

His Hajj Riding 134

The Reciters accompany Him 135

His Food for the Hajj 135

His Disorder during Ritual Consecration 135

His Supplication by the Black Stone 135

His Prayer under the mizab 136

With Hisham b. ‘Abd al-Malik 136

Abu’ al-Farajj doubts the Poem 139

Al-Farazdaq is arrested 140

His Whispered Prayers in the Sacred House 140

With a Man circumambulating the Kaaba 144

The Imam blamed those who begged on the Day of ‘Arafa 144

His Freeing the Slaves on the Day of ‘Arafat 144

His Supplication on the Day of ‘Arafa 145

On the Day of ‘Id al-Adha’ (Sacrifice) 155

Notes 158

Chapter 9: Some Sciences Of The Imam 162

The Hadith (Tradition) 162

His Narrations on the Authority of the Prophet 162

His Narrations on the Authority of the Commander of the Faithful 171

In the Fields of the Qur’an 176

His Fondness of the Qur’an 176

His Reciting the Qur’an 176

His Reflecting on the Qur’an 176

His Supplication upon Completing a Reading of the Qur’an 176

Examples of his Interpretations 180

Jurisprudence 184

The Parts of Fast 184

Bringing together Sunset and Night Prayers 186

Intention Obligatory in the Acts of Worship 187

Crossing Arms in Prayer Impermissible 187

Purchasing Slave Girl as Singer 187

Punishment for Committing Fornication with Sister 187

Theological Researches 187

Allah’s Decree and Determination 188

Allah is Light 188

His Wonder at the Doubters in Allah 188

It is Impossible to define Allah by any Finite Thing 189

Notes 189

Chapter 10: Some Of His Sermons And Wise Sayings 192

His Sermons 192

His Wise Sayings and Teachings 206

Dispraising Haughtiness 206

Warning against Disputes 206

Rejoicing over Sins 207

Kinds of Sin 207

The Reality of Death 208

The Most Important Degrees of Asceticism 208

The Best Deeds in the View of Allah 208

Recognizing Justice 209

The Qualities of Hypocrites and Believers 210

Some excellent Pieces of Advice 211

Help and Beneficence 212

Tightening the Bonds of Kin 214

Love for the Sake of Allah 214

Supplication for Believers 214

Repayment of the Virtuous 214

Summons to Religion 215

Warning against some Unlawful Things 215

Warning against Craving 216

Showing Gratitude toward Good-doer 217

Enjoining the Good 217

Speech is better than Silence 217

The Happiness of Man 217

Mutual Teachings among Religions 218

Noble Traits 218

The Qualities of a Believer 218

Good Words 218

The Classes of Men 218

Humbleness 219

Quoting Wisdom 219

The Clay of Believer and Unbeliever 219

Patience 220

Some Morals of Believer 220

Fanaticism 220

Guarding against Telling Lies 220

Certainty of Words 221

Chastity 221

Content 221

Some Qualities deliver the Believer 221

Some of the Prophets’ Norms and Wise Sayings 221

Al-Khidr’s Commandments to Mu’sa 221

Some of Allah’s Revelations to Mu’sa 221

A Wisdom in the Bible 222

Mu’sa and a Worshipper 222

Mu’sa with Allah 222

The Death of the Prophet 223

Friendship toward Ahl al-Bayt 224

The Prophet’s and ‘Ali’s Rights against the Muslims 224

The Mastership of the Ahl al-Bayt over Men 225

Short, wonderful and Wise Sayings 225

Notes 233

Chapter 11: His Works 237

Notes 237

1. Al-Sahifa Al-Sajjadiya 238

The Chain of Authorities of al-Sahifa al-Sajjadiya 238

The Characteristics of al-Sahifa al-Sajjadiya 238

Taking Care of the Sahifa of al-Sajjad 245

Interpretations (shuru’h) of al-Sahifa al-Sajjadiya 245

Supplementary Versions 249

Supplementary Supplications 250

His Supplication for Good Mindedness 250

His Supplication when Afflicted by Neediness 250

His Supplication when Cleaved to Allah 250

His Supplication for Forgiveness and Repentance 251

His Supplication in calling down blessings upon the Prophet 251

His Supplication when his Supplication accepted 251

His Supplication when Food placed and taken 252

His Supplication in Entrusting his Affairs to Allah 252

His Supplication in Seeking Refuge from Allah’s Wrath 252

His Supplication when went to Bed 253

His Supplication in Repelling Fearful Things 253

Wonderful Examples of the Sahifa 253

His Supplication in Calling down Blessings upon the Prophet 253

His Supplication in Calling down Blessings upon the Followers of the Messengers 255

His Supplication for himself and the People under his Guardianship 257

His Supplication in Morning and Evening 258

His Supplication for Good Outcomes 260

His Supplication in Seeking Repentance 261

His Supplication when Sick 262

His Supplication when he asked Release from his Sins 263

His Supplication in Seeking Refuge from the Instigations of Satan 265

His Supplication in Asking for Water during a Drought 267

His Supplication when something Made him Sorrow 268

His Supplication in Hardship 269

His Supplication when he asked Allah for Well-Being 271

His Supplication when his Provision was Stinted 272

His Supplication for Help in Repaying Debts 273

His Supplication in Mentioning and Asking for Repentance 274

His Supplication in Asking for the Best 277

His Supplication when he was Afflicted 278

His Supplication in Satisfaction when he Looked upon the Companions of this world 278

His Supplication when he Looked upon Clouds 279

His Supplication when Confessing his Shortcomings 280

His Supplication when Someone’s Death was announced to him 281

His Supplication in Asking for Covering 282

His Supplication when he Looked at the New Crescent Moon 282

His Supplication in Repelling the Trickery of Enemies 283

His Supplication in Fear 285

His Supplication in Pleading to Allah 286

His Supplication in Imploring Allah 287

His Supplication in Abasing himself before Allah 288

His Supplication for the Removal of Worries 289

Notes 290

2. Fifteen Whispered Prayers 292

The First Whispered Prayer 292

The Second Whispered Prayer 293

The Third Whispered Prayer 294

The Forth Whispered Prayer 295

The Fifth Whispered Prayer 296

The Sixth Whispered Prayer 296

The Seventh Whispered Prayer 297

The Eighth Whispered Prayer 298

The Ninth Whispered Prayer 299

The Tenth Whispered Prayer 299

The Eleventh Whispered Prayer 300

The Twelfth Whispered Prayer 301

The Thirteenth Whispered Prayer 302

The Fourteenth Whispered Prayer 302

The Fifteenth Whispered Prayer 303

Poetic Whispered Prayers 304

The First Poetic Whispered Prayer 304

The Second Poetic Whispered Prayer 304

Note 304

3. The Treatise On Rights, Risalat Al-Huquq 305

A Brief Introduction to Rights 305

The Rights of Allah against oneself 306

1. Rights of Allah 306

2. Rights of Self 307

3. Rights of Tongue 307

4. Rights of Hearing 307

5. Rights of Sight 308

6. Rights of the two Legs 308

7. Rights of Hand 308

8. Rights of Stomach 308

9. Rights of Private Part 308

Rights of Acts 309

10. Rights of Ritual Prayer 309

11. Rights of Fasting 309

12. Rights of Sadaqa 310

13. Rights of Hady 310

Rights of Leaders 310

14. Rights of Imams 310

15. Rights of Teacher 311

Rights of Subjects 311

16. Rights of Owner 311

17. Rights of Subjects 312

18. Rights of Learners 312

19. Rights of Wife (Mamlu’ka) 312

20. Rights of Slave (Mamlu’k) 313

Rights of Blood Relatives 313

21. Rights of Mother 313

22. Rights of Father 314

23. Rights of Child 314

24. Rights of Brother 314

Rights of Others 315

25. Rights of Master (Mawla) 315

26. Rights of Slave (Mawla) 315

27. Rights of Sahib al-Ma‘ru’f 315

28. Rights of Mu’azzin 316

29. Rights of Imam in Congregational Prayer 316

30. Rights of Sitting Companion 316

31. Rights of Neighbor 317

32. Rights of Companion 317

33. Rights of Partner 318

34. Rights of Property 318

35. Rights of al-Graham 318

36. Rights of Associate 319

37. Rights of Adversary 319

38. The Rights of al-Mudda‘a ‘alayh 319

39. Rights of al-Mustashir 320

40. Rights of al-Mushir 320

41. Rights of al-Mustansih 320

42. Rights of al-Nasih 320

43. Rights of al-Kabir 321

44. Rights of al-Saghir 321

45. Rights of al-Sa‘il 321

46. Rights of al-Mass’u’l 322

47. Rights of al-Sar 322

48. Rights of him who does Evil Judgments 322

49. Rights of the people of Creed 322

50. Rights of Ahl al-Dhimma 323

Notes 323

4. The Book Of ‘Ali Ibn Al-Husayn 324

Divan ascribed to the Imam 324

His Handwritten Works 326

Notes 326

Chapter12: His School, His Students, And His Companions 327

His Devotion to Proclaiming Knowledge 327

His Praising the Excellence of Knowledge 327

His Encouraging Scientific Movements 327

His Honoring the Seekers of Knowledge 328

Teachings for Learners 328

Rights of Teacher 328

The Reward of Learner 328

Free Education 329

The Humbleness of Teacher 329

The Center of his School 329

The Scholars surrounded Him 329

His Students and his Companions 330

1. Aban Ibn ‘Ayyash 330

2. Aban Ibn Taghlub 330

His Birth and Childhood 330

His Scientific Position 330

His Narrations from the Imams 330

The Imams honored Him 331

His Reliability 331

His Friendship to Ahl al-Bayt 331

His Books 332

His Death 333

3. Ibrahim Ibn Abi Haffsa 333

4. Ibrahim Ibn Bashir 333

5. Ibrahim Ibn ‘Abd Allah 333

6. Ibrahim Ibn Muhammad 333

7. Ibrahim Ibn Yazid 333

8. Ahmed Ibn Hamawayh 333

9. Ishaq Ibn ‘Abd Allah 333

10. Ishaq Ibn ‘Abd Allah 333

11. Ishaq Ibn Yasar 333

12. Isma‘il Ibn Umayya 334

13. Isma‘il Ibn Rafi‘ 334

14. Isma‘il Ibn ‘Abd al-Khaliq 334

15. Isma‘il Ibn ‘Abd al-Rahman 334

16. Isma‘il Ibn ‘Abd Allah 334

17. Aflah Ibn Hamid 334

18 Ayyu’b Ibn al-Hasan 334

19. Ayyu’b Ibn ‘Aiyidh 334

20. Burd al-Iskafi 334

21. Bishr Ibn Ghalib 335

22. Bakr Ibn Aws 335

23. Bukayr Ibn ‘Abd Allah 335

24. Thabit Ibn Aslam 335

25. Thabit Ibn Abi Safiya 335

His Childhood 335

His Reliability 335

His Scientific Position 335

His Books 335

His Narrations from the Imams 336

His Death 336

26. Thabit Ibn ‘Abd Allah 336

27. Thabit Ibn Hurmuz 336

28. Thuwayr Ibn Abi Fakhta 336

29. Thuwayr Ibn Yazid 337

30. Jabir Ibn Muhammad 338

31. Ja‘far Ibn Ibrahim 338

32. Ja‘far Ibn Ayas 338

33. Ja‘far Ibn Muhammad 338

34. Ju‘ayd Hamadan 338

35. Jahm al-Hilali 338

36. Al-Harith Ibn Jaru’d 338

37. Al-Harith Ibn al-Fudayl 338

38. Habib Ibn Abi Thabit 338

39. Habib Ibn Hassan 339

40. Habib Ibn al-Mu‘alla 339

41. Khadim Ibn Sufyan 339

42. Khadim Ibn Shurayk 339

43. Al-Hur Ibn Ka‘b 339

44. Hassan al-‘Amiri 339

45. Al-Hasan Ibn Rawajj 339

46. Al-Hasan Ibn ‘Ali 339

47. Al-Hasan Ibn ‘Ammara 339

48. Al-Hasan Ibn Muhammad 339

49. Al-Husayn Ibn ‘Ali 339

50. Al-Husayn Ibn ‘Amru’ 340

51. Hattan Ibn Khaffan 340

52. Hafs Ibn ‘Umar 340

53. Al-Hakam Ibn ‘Utayba 340

54. Hakim Ibn Jubayr 340

55. Hakim Ibn Hakam 340

56. Hakim Ibn Surayf 341

57. Hamid Ibn Nafi‘ 341

58. Hamid Ibn Muslim 341

59. Khashram Ibn Basar 341

60. Dawud al-Sarmi 341

61. Rabah Ibn ‘Ubayda 341

62. Rabi‘a Ibn Abi ‘Abd al-Rahman 341

63. Rabi‘a Ibn ‘Uthman 341

64. Razin Ibn ‘Ubayd 341

65. Rashid al-Hajjri 341

Rashid joined the Eternal Life 342

66. Ziyad Ibn Sawqa 343

67. Zayd Ibn Aslam 343

68. Zayd Ibn al-Hasan 343

69. Zayd Ibn ‘Ali 343

70. Zayd al-A‘ma 344

71. Salim Ibn Abi al-Ju‘d 344

72. Salim Ibn Abi Hafsa 344

73. Salim 344

74. Sudayr Ibn al-Hakam 344

75. Al-Sari Ibn ‘Abd Allah 345

76. Sa‘d Ibn Hakim 345

77. Sa‘d Ibn Abi Sa‘id 345

78. Sa‘d Ibn Tarif 345

79. Sa‘id Ibn Jubayr 345

His Scientific Position 345

His Reverential Fear and Righteousness 345

His Going out in Revolt 345

His Martyrdom 346

80. Sa‘id Ibn al-Harith 346

81. Sa‘id Ibn ‘Uthman 346

82. Sa‘id Ibn Marjana 346

83. Sa‘id Ibn al-Marziban 347

84. Sa‘id Ibn al-Musayyab 347

His Scientific Position 347

His Wise sayings 347

His Magnifying the Imam 347

Differences over his Reliability 347

85. Salam Ibn al-Mustanir 348

86. Salama Ibn Thubayt 348

87. Salama Ibn Dinar 348

88. Salama Ibn Kuhayl 348

89. Salim Ibn Qays 349

90. Salman Ibn Abi al-Mughira 349

91. Sulayman Abu’ ‘Abd Allah 349

92. Sammak Ibn Harb 349

93. Sharhabil Ibn Sa‘d 350

94. Shayba Ibn Na‘ama 350

95. Salih Ibn Abi Hassan 350

96. Salih Ibn Khouwan 350

97. Salih Ibn Kaysan 350

98. Safwan Ibn Salim 350

99. Suhayb Abu’ Hakim 350

100. Al-Dahhak Ibn ‘Abd Allah 351

101. Al-Dahhak Ibn Muzahim 351

102. Tariq Ibn ‘Abd al-Rahman 351

103. Tawus Ibn Kaysan 351

104. Talha Ibn ‘Amru’ 351

105. Talha Ibn al-Nadar 351

106. Zalim Ibn ‘Amru’ 351

107. ‘Amir Ibn al-Simt 352

108. ‘Amir Ibn Wa’ila 352

109. ‘Abd al-Ghaffar Ibn al-Qasim 353

110. ‘A’idh al-Ahmasi 353

111. Al-‘Abbas Ibn ‘Isa 353

112. ‘Abd al-Rahman Ibn al-Qusayr 353

113. ‘Abd Allah al-Barqi 353

114. ‘Abd Allah Ibn Abi Bukayr 353

115. ‘Abd Allah Ibn Abi Mulayka 353

116. ‘Abd Allah Ibn Ja‘far 354

117. ‘Abd Allah Ibn Harith 354

118. ‘Abd Allah Ibn Dinar 354

119. ‘Abd Allah Ibn Dhakwan 354

120. ‘Abd Allah Ibn Zubayd 354

121. ‘Abd Allah Ibn Sa‘id 354

122. ‘Abd Allah Ibn Shabrama 354

123. ‘Abd Allah Ibn Shurayk 355

124. ‘Abd Allah Ibn ‘Ata’ 355

125. ‘Abd Allah Ibn ‘Ali 355

126. ‘Abd Allah Ibn ‘Ubayda 355

127. ‘Abd Allah Ibn al-Mustawrad 355

128. ‘Abd Allah Ibn Muhammad 356

129. ‘Abd Allah Ibn Muhammad 356

130. ‘Abd Allah Ibn Hurmoz 356

131. ‘Abd al-Mu’min Ibn al-Qasim 356

132. ‘Ubayd Allah Ibn Abi al-Ju‘d 356

133. ‘Ubayd Allah Ibn Abi al-Washim 356

134. ‘Ubayd Allah Ibn ‘Abd al-Rahman 356

135. ‘Ubayd Allah Ibn Muslim 356

136. ‘Ubayd Allah Ibn al-Mughira 356

137. ‘Aqaba Ibn Bashir 356

138. ‘Ali Ibn Thabit 356

139. ‘Umran Ibn Maytham 357

140. ‘Isa Ibn ‘Ali 357

141. Furat Ibn al-Ahnaf 357

142. Al-Farazdaq 357

143. Fulayh Ibn Abi Bakr 357

144. Al-Qasim Ibn ‘Abd al-Rahman 357

145. Al-Qasim Ibn ‘Awf 357

146. Al-Qasim Ibn Muhammad 358

147. Kankar 358

148. Kaysan Ibn Kulayb 359

149. Malik Ibn ‘Atiya 359

150. Muhammad Ibn Jubayr 359

151. Muhammad Ibn Shahab 359

A. His Birth 359

B. His Childhood 359

C. His Scientific Position 359

D. His Generosity 360

Visit this and praise Muhammad, the generous 360

His Ties with the Umayyads 360

With Imam Zayn al-‘Abidin 360

The Imam relieved him 360

The Imam’s Letter to al-Zuhri 361

AL-Zuhri’s Narrations from the Imam 363

Al-Zuhri accused of Showing Enmity toward Ahl al-Bayt 363

The Death of al-Zuhri 364

152. Muhammad Ibn ‘Ali 364

153. Muhammad Ibn ‘Umar 364

154. Muhammad Ibn Qays 364

155. Muslim Ibn ‘Ali 364

156. Ma‘ru’f Ibn Kharbu’dh 364

157. Mundhir al-Thawri 364

158. Al-Minhal Ibn ‘Amru’ 365

159. Al-Minhal Ibn ‘Amru’ 365

160. Maymu’n al-Ban 365

161. Maymu’n al-Qiddah 365

162. Yahya Ibn Umm al-Tawil 366

163. Abu’ Maryam 366

164. Umm al-Birr 366

Notes 366

Chapter 13: The Kings Of His Time 373

Mu‘awiya 373

His Parents 373

The Conquer of Mecca 374

Mu‘awiya’s Qualities 374

Curliness 374

Treason 374

Lying 375

Deception 375

False Qualities 375

Mu‘awiya was imposed as Governor over Damascus 376

The Days of his Government 376

His Sending the Muslims away from ahl al-Bayt 377

His Eliminating the Shi‘ites 377

His Governors 377

His Imposing Yazid as Ruler 377

Impressions of Mu‘awiya 378

1. Ibn ‘Abbas 378

2. Sa‘sa‘a bin Sohan 378

3. Al-Mughira bin Shu‘ba 378

4. Samra bin Jundub 378

The Government of Yazid 378

The Government of Mu‘awiya bin Yazid 379

Marwan bin al-Hakam 380

The Shi‘ites disappear 382

His Cursing the Commander of the faithful 382

Fabricated Narrations 382

The Death of Marwan 383

‘Abd al-Malik bin Marwan 383

His Appointing al-Hajjaj as Governor 384

His Shedding Blood 384

His Making Little of the Prophet 385

His Showing Enmity toward ahl al-Bayt 385

His Demolishing the Kaaba 386

Imam Zayn al-‘Abidin returns the Black Stone 386

Prisons 387

His Death 387

The Governors wrong their Subjects 387

Imam Zayn al-‘Abidin and ‘Abd al-Malik 388

The Imam with him during Circling the Kaaba 388

‘Abd al-Malik seeks the Prophet’s Sword 388

His Criticizing the Imam 388

The Imam sends a Message to ‘Abd al-Malik 389

His Arresting the Imam 389

The Death of ‘Abd al-Malik 390

Al-Walid Bin ‘Abd al-Malik 391

The Imam’s Attitude 392

The Imam’s Supplication for the People of the Frontiers 392

Notes 395

Chapter 14: The Time Of The Imam 398

The Political Life 398

The Nature of the Umayyad Government 398

Despotism 398

Arrogance 398

Abolishing Public Freedoms 399

Denying Islam 399

Spreading Oppression 400

The Policy of Division and Difference 400

The Local Revolts 400

The Revolt of Imam al-Husayn 400

The Revolt of Medina 400

The Causes of the Revolt 400

Dismissing the Governor of Medina 402

Marwan seeks Refuge in the Imam 402

Muslim bin ‘Aqaba entrusted with War 402

The Troops advanced toward Medina 403

Besieging Medina 403

Occupying Medina 403

Tragedies and Atrocities 403

The Imam and Muslim b. ‘Aqaba 404

The Heads before Yazid 405

The Revolt of the Tawwabin 405

The First Conference of the Tawwabin 406

The Decisions of the Conference 406

Announcing the Revolt 406

At ‘Ayn al-Warda 407

The Revolt of al-Mukhtar 408

His Qualities 409

1. Sharp Cleverness 409

2. Inspired Leadership 409

3. Allah-fearingness and Piety 409

4. Friendship toward Ahl al-Bayt 409

His Exalted Position with the Imams 410

Insignificant Accusations 411

His Great Revolt 411

The Objectives of his Revolt 412

1. Equality between the Arabs and non-Arabs 412

2. Demanding Vengeance for al-Husayn 412

Spreading Fear and Terror 413

General Annihilation 413

The Murder of Ibn Ziyad, the Tyrannical 415

The Revolt of Ibn al-Zubayr 416

His Detesting the Alids 418

His Arresting the Alids 418

The Overthrowing of his Government 419

The Economic Life 419

The Luxury of the Umayyads 420

Their Gifts to the Poets 420

Their Gifts to the Singers 421

The Life of Amusement 421

Singing 421

Singing and Dancing Parties 422

Singing spreads among the People of Medina 422

The Songstresses in Medina 422

The Dissoluteness of the Umayyads 422

The Attitude of the Imam 423

The Scientific Life 423

The School of the Next Generation 424

The Literary Life 424

Notes 426

Chapter 15: To The Shelter Garden 428

The Imam is given Poison to drink 428

His Designation of al-Baqir for the Imamate 428

His Commandments to his Son al-Baqir 429

To the Shelter Garden 429

His Preparation for Burial 429

Escorting him to his Final Resting Place 430

At his Final Resting Place 430

Notes 430

Table of Contents

Publisher’s Preface 1

Dedication 2

Introduction 3

Notes 9

Chapter 1: Lady Shahzanan 11

Her Psychological Traits 11

Reports of her Marriage 11

A. At the Time of ‘Umar 11

B. At the Time of ‘Uthman 12

C. At the Time of the Caliphate of the Commander of the Faithful 12

Checking the Reports 12

Irregular Ideas 13

Her Holy Name 13

The Holy Relationship 14

Pre-Islamic Beliefs 14

Imam ‘Ali took care of Her 15

Al-Husayn took care of Her 16

The Historians praised Her 16

A. Al-Mubarrad 16

B. Ibn Shadqam 16

C. Al-Kunji 16

Notes 16

Chapter 2: The Great Baby 18

The Rites of his Birth 18

The Place of his Birth 18

The Time of his Birth 18

His Name 19

Ibn Taymiya 19

His Kunya 20

His Nick Names 20

1. Zayn al-‘Abidin 20

2. Sayyid al-‘Abidin 20

3. Dhu’ al-Thafanat 20

4. Al-Sajjad 20

5. Al-Zaki 21

6. Al-Amin 21

7. Ibn al-Khiyaratayn 21

The Death of his Mother 22

His Nursemaid 22

His Physical Qualities 22

His Solemnity 22

The Inscription of his Ring 23

Notes 23

Chapter 3: His Childhood and Behavior 24

His Childhood 24

His Behavior 25

His Behavior in his House 25

His Kindness to his Nursemaid 26

A Fabricated Narration 26

His Behavior toward his Parents 26

His Supplication for his Parents 27

His Behavior toward his Children 29

His Commandments to his Children 30

His Supplication for his Children 31

His Behavior toward his Retainers 34

His Behavior toward his Neighbors 34

His Supplication for his Neighbors 34

His Behavior toward his Friends 36

His Behavior toward his Shi‘ites 37

A Fabricated Narration 38

His enjoining the Shi‘ites to practice Precautionary Dissimulation 38

His Asking Forgiveness for the Shi‘ite Sinners 39

His Behavior toward his Enemies 39

Notes 40

Chapter 4: His Psychological Qualities 41

Clemency 41

Patience 42

Glory and Self-esteem 43

Bravery 44

His Unselfish Nature 44

Kindness to People 45

Generosity 45

Muhammad b. Usama 45

His giving Food to the People 45

His Maintaining a Hundred Families 46

His Kindness to the Poor 46

A. His Honoring the Poor 46

B. His Kindness to the Poor 46

His Preventing the People from Reproaching Beggars 46

His Alms 47

A. He gave his Garments as Alms 47

B. He gave as Alms what He loved 47

C. Dividing his Properties 48

His Giving Charity in Secret 48

His Seeking Allah’s Pleasure 49

Renouncing Worldly Pleasures 49

With the Sufis 50

He Hated Playing 50

His Turning to Allah in Repentance 51

Wonderful Examples of his Turning in Repentance to Allah 51

1. His Seeking Asylum with Allah 51

2. His Fleeing to Allah 52

3. His Seeking Needs from Allah 53

4. His Pleading and Humbleness to Allah 54

5. His Humbling himself before Allah 56

Notes 56

Chapter 5: His Imamate 58

The Meaning of the Imamate 58

The Necessity of the Imamate 58

The Prophet and the Imamate 58

The high Position of the Imams 59

Referring to the Imams is obligatory 61

Obeying the Imam is obligatory 61

The Infallibility of the Imam 62

His Imamate 62

His Textual Imamate 63

The Imamate in his Time 63

The Imamate of Muhammad bin al-Hanafiya 64

Imam Zayn al-‘Abidin with Muhammad b. al-Hanafiya 65

Al-Kabuli returns to the Truth 66

Some Signs of his Imamate 67

1. His Telling of the Martyrdom of Zayd 67

2. His Telling about the Government of ‘Umar b. ‘Abd al-‘Aziz 68

3. His Telling about the Government of the Abbasides 68

Notes 69

Chapter 6: Impressions of His Character 71

The Views of his Contemporaries 71

1. Jabir al-Ansari 71

2. ‘Abd Allah b. ‘Abbas 71

3. Al-Zuhri 71

4. Sa‘id bin al-Musayyab 72

5. Zayd bin Aslam 72

6. Hammad bin Zayd 73

7. Yahya bin Sa‘id 73

8. Malik 73

9. Abu’ Bakr bin al-Barqi 73

10. Abu’ Zar‘a 73

11. Abu’ Hazim 73

12. Abu’ Hatam al-A‘raji 73

13. Abu’ Hamza al-Thumali 74

14. Imam al-Sadiq 74

15. ‘Umar bin ‘Abd al-‘Aziz 74

16. Yazid bin Mu‘awiya 74

17. ‘Abd al-Malik bin Marw’an 75

18. Mansu’r al-Dawaniqi 75

19. Al-Farazdaq 75

20. Al-Himyari 76

21. Ibn Shahab 76

22. Ibn Zayd 76

The Historians 76

1. Ibn ‘Asakir 76

2. Ibn Sa‘d 76

3. Ibn Hajar al-‘Asqalani 76

4. Ibn Hajar al-Haythami 76

5. Al-Dhahabi 77

6. Abu’ al-Fath 77

7. Abu’ Na‘eem 77

8. Al-Ya‘qu’bi 77

9. Al-Waqidi 77

10. Safi al-Din 77

11. Al-Nawawi 77

12. ‘Imad al-Din 78

13. Ibn ‘Anba 78

14. Shaykh al-Mufeed 78

15. Al-Jahiz 78

16. Al-Sharawi 78

17. Al-Qulaybi 78

18. Ibn Taymiya 78

19. Al-Shaykhani 79

20. Ibn Khullakan 79

21. Ibn Shaddqam 79

22. Al-Manofi 79

23. Abu’ al-Futu’h 79

24. Al-Manawi 79

25. Muhammad bin Tallha 79

26. Muhammad bin Sa‘id 80

27. Al-Sayyid ‘Abbas 80

28. Al-Sayyid Mohsin 80

29. Al-Nuwayri 80

30. Al-Shafi‘i 80

31. ‘Ali bin ‘Isa al-Arbali 80

32. Al-Bustani 82

33. Wajjdi 82

34. Agha Buzurg 82

35. Ibn al-Jawzi 82

36. Tajj al-Din 82

37. ‘Arif Tamir 82

38. Al-Zarkali 83

39. Ahmed Mahmu’d Subhi 83

40. Ahmed Fahmi 83

41. Husayn ‘Ali Mahfu’z 83

Important Points 83

Notes 84

Chapter 7: The Tragedies Of Karbala’ 87

On the Plateau of Karbala’ 87

Imam al-Husayn announced his Death 88

The Day of ‘Asura’ 89

Imam al-Husayn’s Sermon 89

The Battle 92

The Martyrdom of the Righteous 92

Imam al-Husayn sought Help 93

Martyrdom of the great Imam 93

Setting the Tents to Fire 94

The Attack against Zayn al-‘Abidin 94

His Burying the Pure Corpses 95

The Captives of the Household taken to Kufa 95

Imam Zayn al-‘Abidin delivers a Speech 96

The Tyrant with Imam Zayn al-‘Abidin 97

A Kufan Kidnaps the Imam 98

The Captives of the Household taken to Damascus 98

A Syrian with Zayn al-‘Abidin 98

Imam Zayn al-‘Abidin in the Assembly of Yazid 99

Imam Zayn al-‘Abidin delivers a Sermon 100

The Imam with al-Minhal 102

The Tyrannical apologizes to the Imam 103

A Scholar asks about the Imam 103

The Imam with Yazid 103

The Journey to Medina 104

Bishr announced the Death of Imam al-Husayn 104

Imam Zayn al-‘Abidin delivers a Speech 105

Imam Zayn al-‘Abidin’s Grief 106

His Paying the Debts which his Father owed 106

His Kindness to the Family of ‘Aqil 107

His Staying in Medina 107

Notes 107

Chapter 8: His Worship 109

His Ritual Ablution 110

His Prayer 110

Perfuming his Garments 110

His Garments during his Prayer 110

His Humbleness during his Prayer 110

A one thousand Ruk‘a Prayer 111

His Performing the Superfluous Prayer (nawafil) 111

His Abundant Prostration (in prayer) 111

His Abundant Glorification 112

His Performing the Night Prayer frequently 112

His Supplication after the Night Prayer 112

His Frailty and Weakness 116

1. One of his Sons 116

2. Jabir al-Ansari 116

‘Abd al-Malik 117

His Fast 118

In the Month of Ramadhan 118

His Supplication for seeing the Crescent of the Month Ramadhan 118

His good Acts in the Month of Ramadhan 122

A. Giving Food 122

B. His Freeing Salves 122

His Supplication in the Early Morning 123

His Supplication in Bidding Farewell to the Month of Ramadhan 126

1. The Generosity of Allah 126

2. The Pardon and Punishment of Allah 126

3. The Decree of Allah 126

4. His Gratitude to those who thank Him 127

5. His Covering the Servants 127

On the Day of Fast-Breaking 131

His Hajj 134

His Hajj on Foot 134

His Hajj Riding 134

The Reciters accompany Him 135

His Food for the Hajj 135

His Disorder during Ritual Consecration 135

His Supplication by the Black Stone 135

His Prayer under the mizab 136

With Hisham b. ‘Abd al-Malik 136

Abu’ al-Farajj doubts the Poem 139

Al-Farazdaq is arrested 140

His Whispered Prayers in the Sacred House 140

With a Man circumambulating the Kaaba 144

The Imam blamed those who begged on the Day of ‘Arafa 144

His Freeing the Slaves on the Day of ‘Arafat 144

His Supplication on the Day of ‘Arafa 145

On the Day of ‘Id al-Adha’ (Sacrifice) 155

Notes 158

Chapter 9: Some Sciences Of The Imam 162

The Hadith (Tradition) 162

His Narrations on the Authority of the Prophet 162

His Narrations on the Authority of the Commander of the Faithful 171

In the Fields of the Qur’an 176

His Fondness of the Qur’an 176

His Reciting the Qur’an 176

His Reflecting on the Qur’an 176

His Supplication upon Completing a Reading of the Qur’an 176

Examples of his Interpretations 180

Jurisprudence 184

The Parts of Fast 184

Bringing together Sunset and Night Prayers 186

Intention Obligatory in the Acts of Worship 187

Crossing Arms in Prayer Impermissible 187

Purchasing Slave Girl as Singer 187

Punishment for Committing Fornication with Sister 187

Theological Researches 187

Allah’s Decree and Determination 188

Allah is Light 188

His Wonder at the Doubters in Allah 188

It is Impossible to define Allah by any Finite Thing 189

Notes 189

Chapter 10: Some Of His Sermons And Wise Sayings 192

His Sermons 192

His Wise Sayings and Teachings 206

Dispraising Haughtiness 206

Warning against Disputes 206

Rejoicing over Sins 207

Kinds of Sin 207

The Reality of Death 208

The Most Important Degrees of Asceticism 208

The Best Deeds in the View of Allah 208

Recognizing Justice 209

The Qualities of Hypocrites and Believers 210

Some excellent Pieces of Advice 211

Help and Beneficence 212

Tightening the Bonds of Kin 214

Love for the Sake of Allah 214

Supplication for Believers 214

Repayment of the Virtuous 214

Summons to Religion 215

Warning against some Unlawful Things 215

Warning against Craving 216

Showing Gratitude toward Good-doer 217

Enjoining the Good 217

Speech is better than Silence 217

The Happiness of Man 217

Mutual Teachings among Religions 218

Noble Traits 218

The Qualities of a Believer 218

Good Words 218

The Classes of Men 218

Humbleness 219

Quoting Wisdom 219

The Clay of Believer and Unbeliever 219

Patience 220

Some Morals of Believer 220

Fanaticism 220

Guarding against Telling Lies 220

Certainty of Words 221

Chastity 221

Content 221

Some Qualities deliver the Believer 221

Some of the Prophets’ Norms and Wise Sayings 221

Al-Khidr’s Commandments to Mu’sa 221

Some of Allah’s Revelations to Mu’sa 221

A Wisdom in the Bible 222

Mu’sa and a Worshipper 222

Mu’sa with Allah 222

The Death of the Prophet 223

Friendship toward Ahl al-Bayt 224

The Prophet’s and ‘Ali’s Rights against the Muslims 224

The Mastership of the Ahl al-Bayt over Men 225

Short, wonderful and Wise Sayings 225

Notes 233

Chapter 11: His Works 237

Notes 237

1. Al-Sahifa Al-Sajjadiya 238

The Chain of Authorities of al-Sahifa al-Sajjadiya 238

The Characteristics of al-Sahifa al-Sajjadiya 238

Taking Care of the Sahifa of al-Sajjad 245

Interpretations (shuru’h) of al-Sahifa al-Sajjadiya 245

Supplementary Versions 249

Supplementary Supplications 250

His Supplication for Good Mindedness 250

His Supplication when Afflicted by Neediness 250

His Supplication when Cleaved to Allah 250

His Supplication for Forgiveness and Repentance 251

His Supplication in calling down blessings upon the Prophet 251

His Supplication when his Supplication accepted 251

His Supplication when Food placed and taken 252

His Supplication in Entrusting his Affairs to Allah 252

His Supplication in Seeking Refuge from Allah’s Wrath 252

His Supplication when went to Bed 253

His Supplication in Repelling Fearful Things 253

Wonderful Examples of the Sahifa 253

His Supplication in Calling down Blessings upon the Prophet 253

His Supplication in Calling down Blessings upon the Followers of the Messengers 255

His Supplication for himself and the People under his Guardianship 257

His Supplication in Morning and Evening 258

His Supplication for Good Outcomes 260

His Supplication in Seeking Repentance 261

His Supplication when Sick 262

His Supplication when he asked Release from his Sins 263

His Supplication in Seeking Refuge from the Instigations of Satan 265

His Supplication in Asking for Water during a Drought 267

His Supplication when something Made him Sorrow 268

His Supplication in Hardship 269

His Supplication when he asked Allah for Well-Being 271

His Supplication when his Provision was Stinted 272

His Supplication for Help in Repaying Debts 273

His Supplication in Mentioning and Asking for Repentance 274

His Supplication in Asking for the Best 277

His Supplication when he was Afflicted 278

His Supplication in Satisfaction when he Looked upon the Companions of this world 278

His Supplication when he Looked upon Clouds 279

His Supplication when Confessing his Shortcomings 280

His Supplication when Someone’s Death was announced to him 281

His Supplication in Asking for Covering 282

His Supplication when he Looked at the New Crescent Moon 282

His Supplication in Repelling the Trickery of Enemies 283

His Supplication in Fear 285

His Supplication in Pleading to Allah 286

His Supplication in Imploring Allah 287

His Supplication in Abasing himself before Allah 288

His Supplication for the Removal of Worries 289

Notes 290

2. Fifteen Whispered Prayers 292

The First Whispered Prayer 292

The Second Whispered Prayer 293

The Third Whispered Prayer 294

The Forth Whispered Prayer 295

The Fifth Whispered Prayer 296

The Sixth Whispered Prayer 296

The Seventh Whispered Prayer 297

The Eighth Whispered Prayer 298

The Ninth Whispered Prayer 299

The Tenth Whispered Prayer 299

The Eleventh Whispered Prayer 300

The Twelfth Whispered Prayer 301

The Thirteenth Whispered Prayer 302

The Fourteenth Whispered Prayer 302

The Fifteenth Whispered Prayer 303

Poetic Whispered Prayers 304

The First Poetic Whispered Prayer 304

The Second Poetic Whispered Prayer 304

Note 304

3. The Treatise On Rights, Risalat Al-Huquq 305

A Brief Introduction to Rights 305

The Rights of Allah against oneself 306

1. Rights of Allah 306

2. Rights of Self 307

3. Rights of Tongue 307

4. Rights of Hearing 307

5. Rights of Sight 308

6. Rights of the two Legs 308

7. Rights of Hand 308

8. Rights of Stomach 308

9. Rights of Private Part 308

Rights of Acts 309

10. Rights of Ritual Prayer 309

11. Rights of Fasting 309

12. Rights of Sadaqa 310

13. Rights of Hady 310

Rights of Leaders 310

14. Rights of Imams 310

15. Rights of Teacher 311

Rights of Subjects 311

16. Rights of Owner 311

17. Rights of Subjects 312

18. Rights of Learners 312

19. Rights of Wife (Mamlu’ka) 312

20. Rights of Slave (Mamlu’k) 313

Rights of Blood Relatives 313

21. Rights of Mother 313

22. Rights of Father 314

23. Rights of Child 314

24. Rights of Brother 314

Rights of Others 315

25. Rights of Master (Mawla) 315

26. Rights of Slave (Mawla) 315

27. Rights of Sahib al-Ma‘ru’f 315

28. Rights of Mu’azzin 316

29. Rights of Imam in Congregational Prayer 316

30. Rights of Sitting Companion 316

31. Rights of Neighbor 317

32. Rights of Companion 317

33. Rights of Partner 318

34. Rights of Property 318

35. Rights of al-Graham 318

36. Rights of Associate 319

37. Rights of Adversary 319

38. The Rights of al-Mudda‘a ‘alayh 319

39. Rights of al-Mustashir 320

40. Rights of al-Mushir 320

41. Rights of al-Mustansih 320

42. Rights of al-Nasih 320

43. Rights of al-Kabir 321

44. Rights of al-Saghir 321

45. Rights of al-Sa‘il 321

46. Rights of al-Mass’u’l 322

47. Rights of al-Sar 322

48. Rights of him who does Evil Judgments 322

49. Rights of the people of Creed 322

50. Rights of Ahl al-Dhimma 323

Notes 323

4. The Book Of ‘Ali Ibn Al-Husayn 324

Divan ascribed to the Imam 324

His Handwritten Works 326

Notes 326

Chapter12: His School, His Students, And His Companions 327

His Devotion to Proclaiming Knowledge 327

His Praising the Excellence of Knowledge 327

His Encouraging Scientific Movements 327

His Honoring the Seekers of Knowledge 328

Teachings for Learners 328

Rights of Teacher 328

The Reward of Learner 328

Free Education 329

The Humbleness of Teacher 329

The Center of his School 329

The Scholars surrounded Him 329

His Students and his Companions 330

1. Aban Ibn ‘Ayyash 330

2. Aban Ibn Taghlub 330

His Birth and Childhood 330

His Scientific Position 330

His Narrations from the Imams 330

The Imams honored Him 331

His Reliability 331

His Friendship to Ahl al-Bayt 331

His Books 332

His Death 333

3. Ibrahim Ibn Abi Haffsa 333

4. Ibrahim Ibn Bashir 333

5. Ibrahim Ibn ‘Abd Allah 333

6. Ibrahim Ibn Muhammad 333

7. Ibrahim Ibn Yazid 333

8. Ahmed Ibn Hamawayh 333

9. Ishaq Ibn ‘Abd Allah 333

10. Ishaq Ibn ‘Abd Allah 333

11. Ishaq Ibn Yasar 333

12. Isma‘il Ibn Umayya 334

13. Isma‘il Ibn Rafi‘ 334

14. Isma‘il Ibn ‘Abd al-Khaliq 334

15. Isma‘il Ibn ‘Abd al-Rahman 334

16. Isma‘il Ibn ‘Abd Allah 334

17. Aflah Ibn Hamid 334

18 Ayyu’b Ibn al-Hasan 334

19. Ayyu’b Ibn ‘Aiyidh 334

20. Burd al-Iskafi 334

21. Bishr Ibn Ghalib 335

22. Bakr Ibn Aws 335

23. Bukayr Ibn ‘Abd Allah 335

24. Thabit Ibn Aslam 335

25. Thabit Ibn Abi Safiya 335

His Childhood 335

His Reliability 335

His Scientific Position 335

His Books 335

His Narrations from the Imams 336

His Death 336

26. Thabit Ibn ‘Abd Allah 336

27. Thabit Ibn Hurmuz 336

28. Thuwayr Ibn Abi Fakhta 336

29. Thuwayr Ibn Yazid 337

30. Jabir Ibn Muhammad 338

31. Ja‘far Ibn Ibrahim 338

32. Ja‘far Ibn Ayas 338

33. Ja‘far Ibn Muhammad 338

34. Ju‘ayd Hamadan 338

35. Jahm al-Hilali 338

36. Al-Harith Ibn Jaru’d 338

37. Al-Harith Ibn al-Fudayl 338

38. Habib Ibn Abi Thabit 338

39. Habib Ibn Hassan 339

40. Habib Ibn al-Mu‘alla 339

41. Khadim Ibn Sufyan 339

42. Khadim Ibn Shurayk 339

43. Al-Hur Ibn Ka‘b 339

44. Hassan al-‘Amiri 339

45. Al-Hasan Ibn Rawajj 339

46. Al-Hasan Ibn ‘Ali 339

47. Al-Hasan Ibn ‘Ammara 339

48. Al-Hasan Ibn Muhammad 339

49. Al-Husayn Ibn ‘Ali 339

50. Al-Husayn Ibn ‘Amru’ 340

51. Hattan Ibn Khaffan 340

52. Hafs Ibn ‘Umar 340

53. Al-Hakam Ibn ‘Utayba 340

54. Hakim Ibn Jubayr 340

55. Hakim Ibn Hakam 340

56. Hakim Ibn Surayf 341

57. Hamid Ibn Nafi‘ 341

58. Hamid Ibn Muslim 341

59. Khashram Ibn Basar 341

60. Dawud al-Sarmi 341

61. Rabah Ibn ‘Ubayda 341

62. Rabi‘a Ibn Abi ‘Abd al-Rahman 341

63. Rabi‘a Ibn ‘Uthman 341

64. Razin Ibn ‘Ubayd 341

65. Rashid al-Hajjri 341

Rashid joined the Eternal Life 342

66. Ziyad Ibn Sawqa 343

67. Zayd Ibn Aslam 343

68. Zayd Ibn al-Hasan 343

69. Zayd Ibn ‘Ali 343

70. Zayd al-A‘ma 344

71. Salim Ibn Abi al-Ju‘d 344

72. Salim Ibn Abi Hafsa 344

73. Salim 344

74. Sudayr Ibn al-Hakam 344

75. Al-Sari Ibn ‘Abd Allah 345

76. Sa‘d Ibn Hakim 345

77. Sa‘d Ibn Abi Sa‘id 345

78. Sa‘d Ibn Tarif 345

79. Sa‘id Ibn Jubayr 345

His Scientific Position 345

His Reverential Fear and Righteousness 345

His Going out in Revolt 345

His Martyrdom 346

80. Sa‘id Ibn al-Harith 346

81. Sa‘id Ibn ‘Uthman 346

82. Sa‘id Ibn Marjana 346

83. Sa‘id Ibn al-Marziban 347

84. Sa‘id Ibn al-Musayyab 347

His Scientific Position 347

His Wise sayings 347

His Magnifying the Imam 347

Differences over his Reliability 347

85. Salam Ibn al-Mustanir 348

86. Salama Ibn Thubayt 348

87. Salama Ibn Dinar 348

88. Salama Ibn Kuhayl 348

89. Salim Ibn Qays 349

90. Salman Ibn Abi al-Mughira 349

91. Sulayman Abu’ ‘Abd Allah 349

92. Sammak Ibn Harb 349

93. Sharhabil Ibn Sa‘d 350

94. Shayba Ibn Na‘ama 350

95. Salih Ibn Abi Hassan 350

96. Salih Ibn Khouwan 350

97. Salih Ibn Kaysan 350

98. Safwan Ibn Salim 350

99. Suhayb Abu’ Hakim 350

100. Al-Dahhak Ibn ‘Abd Allah 351

101. Al-Dahhak Ibn Muzahim 351

102. Tariq Ibn ‘Abd al-Rahman 351

103. Tawus Ibn Kaysan 351

104. Talha Ibn ‘Amru’ 351

105. Talha Ibn al-Nadar 351

106. Zalim Ibn ‘Amru’ 351

107. ‘Amir Ibn al-Simt 352

108. ‘Amir Ibn Wa’ila 352

109. ‘Abd al-Ghaffar Ibn al-Qasim 353

110. ‘A’idh al-Ahmasi 353

111. Al-‘Abbas Ibn ‘Isa 353

112. ‘Abd al-Rahman Ibn al-Qusayr 353

113. ‘Abd Allah al-Barqi 353

114. ‘Abd Allah Ibn Abi Bukayr 353

115. ‘Abd Allah Ibn Abi Mulayka 353

116. ‘Abd Allah Ibn Ja‘far 354

117. ‘Abd Allah Ibn Harith 354

118. ‘Abd Allah Ibn Dinar 354

119. ‘Abd Allah Ibn Dhakwan 354

120. ‘Abd Allah Ibn Zubayd 354

121. ‘Abd Allah Ibn Sa‘id 354

122. ‘Abd Allah Ibn Shabrama 354

123. ‘Abd Allah Ibn Shurayk 355

124. ‘Abd Allah Ibn ‘Ata’ 355

125. ‘Abd Allah Ibn ‘Ali 355

126. ‘Abd Allah Ibn ‘Ubayda 355

127. ‘Abd Allah Ibn al-Mustawrad 355

128. ‘Abd Allah Ibn Muhammad 356

129. ‘Abd Allah Ibn Muhammad 356

130. ‘Abd Allah Ibn Hurmoz 356

131. ‘Abd al-Mu’min Ibn al-Qasim 356

132. ‘Ubayd Allah Ibn Abi al-Ju‘d 356

133. ‘Ubayd Allah Ibn Abi al-Washim 356

134. ‘Ubayd Allah Ibn ‘Abd al-Rahman 356

135. ‘Ubayd Allah Ibn Muslim 356

136. ‘Ubayd Allah Ibn al-Mughira 356

137. ‘Aqaba Ibn Bashir 356

138. ‘Ali Ibn Thabit 356

139. ‘Umran Ibn Maytham 357

140. ‘Isa Ibn ‘Ali 357

141. Furat Ibn al-Ahnaf 357

142. Al-Farazdaq 357

143. Fulayh Ibn Abi Bakr 357

144. Al-Qasim Ibn ‘Abd al-Rahman 357

145. Al-Qasim Ibn ‘Awf 357

146. Al-Qasim Ibn Muhammad 358

147. Kankar 358

148. Kaysan Ibn Kulayb 359

149. Malik Ibn ‘Atiya 359

150. Muhammad Ibn Jubayr 359

151. Muhammad Ibn Shahab 359

A. His Birth 359

B. His Childhood 359

C. His Scientific Position 359

D. His Generosity 360

Visit this and praise Muhammad, the generous 360

His Ties with the Umayyads 360

With Imam Zayn al-‘Abidin 360

The Imam relieved him 360

The Imam’s Letter to al-Zuhri 361

AL-Zuhri’s Narrations from the Imam 363

Al-Zuhri accused of Showing Enmity toward Ahl al-Bayt 363

The Death of al-Zuhri 364

152. Muhammad Ibn ‘Ali 364

153. Muhammad Ibn ‘Umar 364

154. Muhammad Ibn Qays 364

155. Muslim Ibn ‘Ali 364

156. Ma‘ru’f Ibn Kharbu’dh 364

157. Mundhir al-Thawri 364

158. Al-Minhal Ibn ‘Amru’ 365

159. Al-Minhal Ibn ‘Amru’ 365

160. Maymu’n al-Ban 365

161. Maymu’n al-Qiddah 365

162. Yahya Ibn Umm al-Tawil 366

163. Abu’ Maryam 366

164. Umm al-Birr 366

Notes 366

Chapter 13: The Kings Of His Time 373

Mu‘awiya 373

His Parents 373

The Conquer of Mecca 374

Mu‘awiya’s Qualities 374

Curliness 374

Treason 374

Lying 375

Deception 375

False Qualities 375

Mu‘awiya was imposed as Governor over Damascus 376

The Days of his Government 376

His Sending the Muslims away from ahl al-Bayt 377

His Eliminating the Shi‘ites 377

His Governors 377

His Imposing Yazid as Ruler 377

Impressions of Mu‘awiya 378

1. Ibn ‘Abbas 378

2. Sa‘sa‘a bin Sohan 378

3. Al-Mughira bin Shu‘ba 378

4. Samra bin Jundub 378

The Government of Yazid 378

The Government of Mu‘awiya bin Yazid 379

Marwan bin al-Hakam 380

The Shi‘ites disappear 382

His Cursing the Commander of the faithful 382

Fabricated Narrations 382

The Death of Marwan 383

‘Abd al-Malik bin Marwan 383

His Appointing al-Hajjaj as Governor 384

His Shedding Blood 384

His Making Little of the Prophet 385

His Showing Enmity toward ahl al-Bayt 385

His Demolishing the Kaaba 386

Imam Zayn al-‘Abidin returns the Black Stone 386

Prisons 387

His Death 387

The Governors wrong their Subjects 387

Imam Zayn al-‘Abidin and ‘Abd al-Malik 388

The Imam with him during Circling the Kaaba 388

‘Abd al-Malik seeks the Prophet’s Sword 388

His Criticizing the Imam 388

The Imam sends a Message to ‘Abd al-Malik 389

His Arresting the Imam 389

The Death of ‘Abd al-Malik 390

Al-Walid Bin ‘Abd al-Malik 391

The Imam’s Attitude 392

The Imam’s Supplication for the People of the Frontiers 392

Notes 395

Chapter 14: The Time Of The Imam 398

The Political Life 398

The Nature of the Umayyad Government 398

Despotism 398

Arrogance 398

Abolishing Public Freedoms 399

Denying Islam 399

Spreading Oppression 400

The Policy of Division and Difference 400

The Local Revolts 400

The Revolt of Imam al-Husayn 400

The Revolt of Medina 400

The Causes of the Revolt 400

Dismissing the Governor of Medina 402

Marwan seeks Refuge in the Imam 402

Muslim bin ‘Aqaba entrusted with War 402

The Troops advanced toward Medina 403

Besieging Medina 403

Occupying Medina 403

Tragedies and Atrocities 403

The Imam and Muslim b. ‘Aqaba 404

The Heads before Yazid 405

The Revolt of the Tawwabin 405

The First Conference of the Tawwabin 406

The Decisions of the Conference 406

Announcing the Revolt 406

At ‘Ayn al-Warda 407

The Revolt of al-Mukhtar 408

His Qualities 409

1. Sharp Cleverness 409

2. Inspired Leadership 409

3. Allah-fearingness and Piety 409

4. Friendship toward Ahl al-Bayt 409

His Exalted Position with the Imams 410

Insignificant Accusations 411

His Great Revolt 411

The Objectives of his Revolt 412

1. Equality between the Arabs and non-Arabs 412

2. Demanding Vengeance for al-Husayn 412

Spreading Fear and Terror 413

General Annihilation 413

The Murder of Ibn Ziyad, the Tyrannical 415

The Revolt of Ibn al-Zubayr 416

His Detesting the Alids 418

His Arresting the Alids 418

The Overthrowing of his Government 419

The Economic Life 419

The Luxury of the Umayyads 420

Their Gifts to the Poets 420

Their Gifts to the Singers 421

The Life of Amusement 421

Singing 421

Singing and Dancing Parties 422

Singing spreads among the People of Medina 422

The Songstresses in Medina 422

The Dissoluteness of the Umayyads 422

The Attitude of the Imam 423

The Scientific Life 423

The School of the Next Generation 424

The Literary Life 424

Notes 426

Chapter 15: To The Shelter Garden 428

The Imam is given Poison to drink 428

His Designation of al-Baqir for the Imamate 428

His Commandments to his Son al-Baqir 429

To the Shelter Garden 429

His Preparation for Burial 429

Escorting him to his Final Resting Place 430

At his Final Resting Place 430

Notes 430


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