A BUNDLE OF FLOWERS

A BUNDLE OF FLOWERS0%

A BUNDLE OF FLOWERS Author:
Translator: Sayyid Abbas Sadr-'ameli
Publisher: www.introducingislam.org
Category: Various Books

A BUNDLE OF FLOWERS

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Author: Ayatullah Sayyid Kamal Faqih Imani
Translator: Sayyid Abbas Sadr-'ameli
Publisher: www.introducingislam.org
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A BUNDLE OF FLOWERS
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A BUNDLE OF FLOWERS

A BUNDLE OF FLOWERS

Author:
Publisher: www.introducingislam.org
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

FRAUD IN BARGAIN

344- قالَ النَّبِيّ صلی الله عليه و آله و سلم :

مَن باتَ وَ فِي قَلبِهِ غِشٌّ لاَِخِيـهِ المُسلِمِ باتَ فِي سَخَطِ اللهِ وَ اَصْبَحَ كَذلِكَ حَتّى يَتُوبَ

سفينة البحار/2/318

The Holy Prophet [p.b.u.h.] said:“He who sleeps bearing deceit against his Muslim brother in his heart, has slept in the wrath of Allah and remains in that case until he repents.”

Safinat-ul-Bihar, vol. 2, p. 318

345- قالَ النَّبِيّ صلی الله عليه و آله و سلم :

وَ مَن غَشَّ اَخاهُ المُسلِـمَ نَـزَعَ اللّهُ بَرَكَةَ رِزقِـهِ وَ اَفسَدَ عليه مَعيشَتَهُ وَ وَكَلَهُ إِلى نَفسِهِ

وسائل الشيعة/17/283

The Holy Prophet [p.b.u.h.] said:“ ...And he who deceives his Muslim brother, Allah takes away the abundancy of his sustenance and spoils his livelihood and leaves him to his ownself.”

Wasa'il-ush Shi'ah, vol. 17, p. 283

346- قالَ الإمامُ الصّادِقُ عليه السلام :

نَهَى النَّبِيّ صلی الله عليه و آله و سلم أَنْْ يُشابَ اللَّبَنُ بالماءِ لِلْبَيْعِ

التهذيب/7/13

Imam Sadiq [a.s.] said:“The Holy Prophet [p.b.u.h.] prohibited that milk be mixed with water for sale.”

At-Tahthib, vol. 7, p. 13

347- قالَ الإمامُ الصّادِقُصلی الله عليه و آله و سلم :

لَيْسَ مِنّا مَنْ غَشَّنا

Imam Sadiq [a.s.] said:“Those who play imposture with us (Muslims in general) is not from us.”

348- قالَ النَّبِيّ صلی الله عليه و آله و سلم :

مَنْ غَشَّ مُسلِمًا في شِراءٍ أَوْ بَيْعٍ فَلَيْسَ مِنّا وَ يُحْشَرُ يَوْمَ القيامَةِ مَعَ اليَهُودِ لِأَنَّهُمْ أَغَشُّ الخَلْقِ لِلمُسلِمينَ

بحار الأنوار/103/80

The Holy Prophet [p.b.u.h.] said:“The person who deceives a Muslim believer in buying or selling (things), is not of us, and, on the Resurrection Day, will be raised among the Jews, because they have been the most deceitful against Muslims.”

Bihar-ul-Anwar, vol. 103, p. 80

LUSTS

349- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

ثَلاثٌ اَخافُهُنَّ عَلى اُمَّتي مِن بَعدي: اَلضَّلالَةُ بَعْدَ المَعرِفَةِ وَ مَضَلاّتُ الفِتَنِ وَ شَهْوَةُ البَطْنِ وَ الفَرْجِ

الكافي/2/79

The Holy Prophet [p.b.u.h.] said:“After myself, I fear of three things for my Ummah: misguidance after knowledge, misleading temptations, and the lust of the stomach and the privy parts.”

Al-Kafi, vol. 2, p. 79

350- قالَ الإمامُ الصّادِقُ عليه السلام :

ما مِنْ عِبادَةٍ اَفْضَلُ عِندَ اللهِ مِن عِفَّةِ بَطْنٍ وَ فَرْجٍ

الكافي/2/80

Imam Baqir [a.s.] said:“No worship with Allah is worthier than the purity of one's stomach and privity part (from lust).”

Al-Kafi, vol. 2, p. 80

351- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

مَن عَرَضَتْ لَهُ فاحِشَةٌ اَو شَهـوَةٌ فَاجْتَنَبَها مِنْ مَخافَةِ اللهِ عَزَّ وَ جَلَّ حَرَّمَ اللّهُ عليه النّارَ وَ آمَنَهُ مِنَ الفَزَعِ الأكبَرِ .

مكارم الاخلاق/429

The Holy Prophet [p.b.u.h.] said:“The person for whom lust and vice is readily available but he avoids them for the fear of Allah, Almighty and Glorious, He will bar the Fire for him and ensure him against the Great Fear....”

Makarim-ul-Akhlaq

352- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

مَن وُقِيَ شَرَّ قَبْقَبِهِ وَ ذَبْذَبِهِ وَ لَقْلَقِهِ فَقَدْ وُقِيَ

المحجةالبيضاء

The Holy Prophet [p.b.u.h.] said:“He who is guarded against the vices of his stomach, tongue, and privy parts, is surely safeguarded from all sins.”

Al-Muhajjat-ul Bayda

353- قالَ الإمامُ اَميرُالمُؤمِنينَ عَلِيٌّ عليه السلام :

اُذكُرُوا انقِطاعَ الْلَّذّاتِ وَ بَقاءَ التَّبِعاتِ

نهج البلاغة/553

Imam Amir ul Mu'mineen Ali [a.s.] said: “Remember, (when committing sin), that pleasures are fleeting while the consequences remain.

Nahjul Balagha, p. 553

354- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

مَنْ قَبَّلَ غُلاماً مِنْ شَهْوَةٍ اَلجَمَهُ اللّهُ عَزَّ وَ جَلَّ بِلِجامٍ مِن نارٍ

الكافي/5/548

The Holy Prophet [p.b.u.h.] said:“He who kisses a lad lustily, Allah, Almighty and Glorious, will bridle him with a reign of Fire.”

Al-Kafi, vol. 5, p. 548

355- قالَ الإمامُ الباقِرُ عليه السلام :

أيُّ الاِجتهادِ اَفْضَلُ مِنْ عِفَّةِ بَطْنٍ وَ فَرْجٍ

الكافي/2/79

Imam Baqir [a.s.] said:“What a struggle is better than for the piety of stomach and privity parts.”

AI-Kafi, vol. 2, p. 79

WORLDLY POSSESSIONS AND GREEDILY COMPILING WEALTH

356- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

مَنِ اسْتَوى يَوماهُ فَهُوَ مَغبُونٌ

بحار الأنوار/71/173

The Holy Prophet [p.b.u.h.] said:“He whose two days (of life) are the same (making no spiritual progress) is at loss.”

Bihar-ul-Anwar, vol. 71, p. 173

357- قالَ الإمامُ الكاظِمُ عليه السلام :

مَثَلُ الدّنيا مَثَلُ ماءِ البَحْرِ كُلَّما شَرِبَ مِنهُ العَطْشانُ اِزْدادَ عَطَشًا حَتّى يَقْتُلَهُ

بحار الأنوار/78/311

The seventh Imam, Musa ibn Ja'far [a.s.], said:“The likeness of this world is as the water of the sea. However much (water) a thirsty person drinks from it, his thirst increases so much so that the water kills him.”

Bihar-uI-Anwar, vol. 78, p. 311

358- قالَ الإمامُ عليّ بنُ مُحَمَّدٍ الهادِى عليه السلام :

اَلنّاسُ فِي الدّنيا بِالأموالِ وَ فِي الآخِرَةِ بِالأعمالِ

بحار الأنوار/78/368

Imam Hadi, the tenth Imam [a.s.], said:“People are respected in this world for possessing wealth and in the Hereafter for possessing righteous deeds.”

Bihar-ul-Anwar, vol. 78, p. 368

359- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

هَلاكُ نِساءِ اُمَّتِي فِي الأمرَينِ الذَّهَبِ وَالثِّيابِ الرِّقاقِ وَ هَـلاكُ رِجالِ اُمَّتي فِي تَرْكِ العِلْمِ وَ جَمْعِ المـالِ

مجموعة ورّام

The Holy Prophet [p.b.u.h.] said:“The destruction of my female followers is in two things: gold and immodest clothes; and the destruction of my male followers lies in abandoning knowledge and compiling wealth.”

The Collection of Waram

THIS FLEETING WORLD, ITS ATTRACTIVENESS AND POISON

360- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

... اِذا حُمِلَ المَيِّتُ عَلى نَعْشِهِ رَفرَفَ رُوحُهُ فَوقَ النَّعْشِ وَ هُوَ يُنادي: يا اَهلي وَ يا وُلْدِي لا تَلعَبَنَّ بِكُمُ الدّنيا كَمـا لَعِبَتْ بي فَجَمَعتُ المـالَ مِن حِلِّهِ وَ غَيْرِ حِلِّهِ ثُمَّ خَلَّفْتُهُ لِغَيري فَالْمَهْنَا لَهُ وَالتَّبِعَةُ عَلَيَّ فَاحْذَرُوا مِثْلَ ما حَلَّ بي

بحار الأنوار/6/161

The Holy Prophet [p.b.u.h.] said:“At the moment when the coffin of a person is being lifted and carried, the concerning soul follows its corpse and regretfully calls: 'O you my children and my relatives! Beware that the world does not cheat you as it did me. I gathered wealth regardless of it being lawful or unlawful and left all of it for others. Now I am left with its burden upon me while they enjoy the fruit of it; therefore, avoid that which is similar to what happened to me'.”

Bihar-ul-Anwar, vol. 6, p. 161

361- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

لَو رَأَى العَبْدُ اَجَلَهُ وَ سُرْعَتَهُ اِلَيهِ لَاََبْغَضَ الأمَلَ وَ طَلَبَ الدّنيا

بحار الأنوار/73/166

Imam Amir ul Mu'mineen Ali [a.s.] said:“If man perceived his death and its speed towards him, he would certainly detest the world and its hopes.”

Bihar-ul-Anwar, vol. 73, p. 166

362- قالَ الإمامُ الكاظِمُ عليه السلام :

مَثَلُ الدّنيا مَثَلُ الحَيَّةِ مَسُّها لَيِّنٌ وَ فِي جَوفِها اَلسَّمُّ القاتِلُ يَحذَرُهَا الرِّجالُ ذَوُوا العُقُولِ وَ يَهْوي اِلَيْهَا الصِّبيانُ بِأَيديهِم

بحار الأنوار/78/311

Imam Kadhim, the seventh Imam [a.s.], said:“The likeness of this world is as a snake which is soft to the touch while there is killing poison in its inside. Possessors of wisdom avoid it but children (naive ones) are fond of it and like to catch it with their hands.”

Bihar-ul-Anwar, vol. 78, p. 311

363- قالَ الإِمامُ الصّادِقُ عليه السلام :

حُبُّ الدّنيا رَأْسُ كُلِّ خَطِيئَةٍ

الكافي/2/315

Imam Sadiq [a.s.] said:“The love of this fleeting world is the origin of all vices.”

AI-Kafi, vol. 2, p. 315

THE NEGLECTFUL SLAVES OF THIS DECEITFUL WORLD

364- قالَ الإمامُ الحُسَينُ عليه السلام :

اِنَّ النّاسَ عَبِيدُ الدّنيا وَالدّينُ لَعِقٌ عَلى اَلْسِنَتِهِمْ يَحُوطُونَهُ مادَرَّتْ مَعايِشُهُم فَإذا مُحِّصُوا بِالبَلاءِ قَلَّ الدَّيانُونَ

بحار الأنوار/78/117

Imam Husayn [a.s.] said:“Verily, people are the slaves of the world and their religion is superficial, only on their tongues. They are attentive to it as long as their material benefits are provided, but when they are tested, the number of true devotees dwindles.”

Tuhaful-'Uqul & Bihar-ul-Anwar, vol. 44, p. 374

365- قالَ الإمامُ المُجتَبى عليه السلام :

عَجِبْتُ لِمَنْ يَتَفَكَّرُ فِي مَأكُولِهِ كَيْفَ لا يَتَفَكَّرُ في مَعقُولِهِ، فيُجَنِّبُ بَطْنَهُ ما يُؤْذِيهِ وَ يُودِعُ صَدْرَهُ ما يُرْديهِ

سفينة البحار/2/84

Imam Hassan ibn Ali [a.s.] said:“I wonder about the person who contemplates about his nutrition but he does not consider (the food of) his intellect. Thus, he avoids of what hurts him in his stomach but he lets his mind to be filled with what destroys him.”

Safinat-ul-Bihar, vol. 2, p. 84

GREED AND FUTILE HOPES

366- قالَ الإمامُ اَميرُالمُؤمِنينَ عَلِيٌّ عليه السلام :

اِنَّ البُخْلَ وَالجُبْنَ وَالحِرْصَ غَرائِزُ شَتّى يَجْمَعُها سُوءُ الظَّنِّ بِاللهِ

نهج البلاغة الرسالة/53

Imam Amir ul Mu'mineen Ali [a.s.] said:“Even though miserliness, cowardice and greed are different qualities, yet they are common in having an incorrect idea about Allah.”

Nahjul-Balagha, letter 52

367- قالَ الإمامُ الصّادِقُ عليه السلام :

لَوْ أَنَّ لِابْنِ آدَمَ وادِيَينِ يَسِيلانِ ذَهَبًا وَ فِضَّةً لَابْتَغى إِلَيْهِم ثالِثًا

من لايحضره الفقيه/4/418

Imam Sadiq [a.s.] said:“If a son of Adam possessed two vast valleys wherein gold and silver flowed, he would still wish to search for the third one.”

Man La Yahduruhul Faqih, vol. 4, p. 418

368- قالَ الإمامُ الصّادِقُ عليه السلام :

مَن تَعَلَّقَ قَلبُهُ بِالدّنيا تَعَلَّقَ قَلبُهُ بِثَلاثِ خِصالٍ: هَمٌّ لا يَفْنى وَ اَمَلٌ لا يُدْرَكُ وَ رَجاءٌ لا يَنالُ

الكافي/2/320

Imam Sadiq [a.s.] said:“He who devotes his heart to this world will be subjected to three conditions: endless grief, unquenchable desire, and futile hope.”

Usul-I-Kafi, vol. 2 p. 320

369- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

كَمْ مِنْ شَقِىٍّ حَضَرَهُ اَجَلُهُ وَ هُوَ مُجِدٌّ فِي الطَّلَبِ

غرر الحكم/240

Imam Amir ul Mu'mineen Ali [a.s.] said:“How many wretched people there are whose days are being numbered but yet they are laboriously seeking wealth.”

Ghurar-ul-Hikam, p. 240

ARROGANCE AND PRIDE

370- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

لا تَسْتَبِدَّ بِرَأْيكَ فَمَنِ استَبَدَّ بِرَأْيِهِ هَلَكَ

تصنيف غرر الحكم/443

Amir ul Mu'mineen Ali [a.s.] said:“Do not become obstinate (and do not strictly follow your own ideas), because such a one will meet destruction.”

Tasnif-I-Ghurar-ul-Hikam, p. 443

371- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

مَنْ كانَ عِندَ نَفسِهِ عَظيمًا كانَ عِندَ اللهِ حَقيرًا

تصنيف غرر الحكم/308

Imam Amir ul Mu'mineen [a.s.] said:“He who considers himself a great one (self-conceited), is naught with Allah.”

Tasnif-I-Ghurar-ul-Hikam, p. 308 & Bihar-ul-Anwar, vol. 6, p. 91

372- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

أَهْلَكَ النّاسَ اِثنانِ: خَوفُ الفَقرِ وَ طَلَبُ الفَخْرِ

بحار الأنوار/72/39

Imam Amir ul Mu'mineen Ali [a.s.] said:“Two things cause people to be destroyed (and lead unto Hell): fear of poverty, and seeking superiority through pride.”

Bihar-ul-Anwar, vol. 72, p. 39

373- قالَ الإمامُ اَميرُالمُؤمِنِينَ عَلِيٌّ عليه السلام :

إيّاكَ وَالاِعجابَ وَحُبَّ الاِطراءِ فَاِنَّ ذلكَ مِنْ اَوْثَقِ فُرَصِ الشَّيطانِ

غرر الحكم/298

Imam Amir ul Mu'mineen Ali [a.s.] said:“You should avoid self-admiration, having reliance upon what appears good in yourself, and love of exaggerated praise because this is one of the most reliable opportunities for Satan.”

Ghurar-ul-Hikam, p. 298

374- قالَ الإمامُ الصّادِقُ عليه السلام :

لا يَدْخُلُ الجَنَّةَ مَن في قَلبِهِ مِثْقالُ ذَرَّةٍ مِنْ كِبْرٍ

الكافي/2/310

Imam Sadiq [a.s.] said:“He who has even a little arrogance in his heart will not be allowed to enter Heaven.”

Al-Kafi, vol. 2, p. 310

MODERATION IN ECONOMIC AFFAIRS

375- قالَ الإمامُ الصّادِقُ عليه السلام :

ضَمِنْتُ لِمَنِ اقْتَصَدَ أَنْْ لا يَفْتَقِرَ

بحار الأنوار/71/346

Imam Sadiq [a.s.] said:“I ensure that he who economizes will never become indigent.”

Bihar-ul-Anwar, vol. 71, p. 346

376- قالَ الإمامُ اَميرُالمُؤمِنينَ عَلِيٌّ عليه السلام :

رَأْسُ السِّياسَةِ اِسْتِعْمالُ الرِّفْقِ

غرر الحكم/182

Imam Amir ul Mu'mineen Ali [a.s.] said:“The best policy is the application of benevolence.”

Ghurar-ul-Hikam, p. 182

377- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

ما فَوقَ الكَفافِ اِسرافٌ

مستدرك الوسائل/15/271

Imam Amir ul Mu'mineen Ali [a.s.] said:“(To consume) more than needed is extravagance.”

Mustadrak-ul-Wasa'iI, vol. 15, p. 271

378- قالَ الإمامُ الكاظِمُ عليه السلام :

لَوْ أَنَّ النّاسَ قَصَدُوا فِي المَطعَمِ لَاسْتَقامَتْ أَبْدانُهُمْ

بحار الأنوار/66/334

Imam Kadhim [a.s.] said:“Had people a moderate habit in eating, their bodies would become strengthened.”

Bihar-ul-Anwar, vol. 66, p. 334

379- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

ما مِنْ اَحَدٍ يَمُرُّ بِمَقْبَرَةٍ اِلّا وَ اَهْلُ المَقْبَرَةِ يُنادُونَ: يا غافِلُ! لَوْ عَلِمْتَ ما عَلِمْنا لَذابَ لَحْمُكَ عَلى جَسَدِكَ

ارشادالقلوب

The Holy Prophet [p.b.u.h.] said:“None passes a graveyard except that the dead call out to him: 'O you neglectful person! Were you aware of what we have been made aware of, it would make your blood run cold'.”

Irshad-ul-Qulub

CONSULTATION

380- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

إذا كانَ اُمَراؤُكُم خِيارَكُم وَ اَغنِياؤُكُم سُمَحائَكُم وَ اَمرُكُم شُورى بَينَكُم فَظَهرُ الأرضِ خَيرٌ لَكُم مِن بَطنِها، وَ إذا كانَ اُمَراؤُكُم شِرارَكم وَ اَغنِياؤُكُم بُخَلاءَكُم وَ لَم تَكُن اَمرُكُم شُورى بَينَكُم فَبَطنُ الأرضِ خَيرٌ لَكُم مِن ظَهرِها

منهج الصادقين/2/373

The Holy Prophet [p.b.u.h.] said:“If your rulers are the good doers of you, rich ones are from the gracious ones of you, and your affairs go on through consultation among you, then (living) on the earth is better for you than (being) under it. But, if your rulers are the wicked ones of you, your rich ones from the misers of you, and your affairs go on without consultation among you, then (being) under the ground is better for you than (living) on it.”

Manhaj-us-Sadiqeen, commentary, vol. 2, p. 373

381- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

مَن شاوَرَ ذَوِي العُقُولِ اِستَضاءَ بِأَنوارِ العُقُولِ

غرر الحكم/336

Imam Amir ul Mu'mineen Ali [a.s.] said:“He who

consults with the wise, seeks for the lights of intelligence to be enlightened with” , (and will recognize right from wrong).

Ghurar-ul-Hikam, p. 336

382- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

مَن شاوَرَ ذَوِي الألبابِ دَلَّ عَلَى الرَّشادِ، وَ نالَ النُّصُحَ مِمَّن قَبِلَهُ

بحار الأنوار/75/105

Imam Amir ul Mu'mineen Ali [a.s.] said:“He who consults with men of understanding, shows his development....”

Bihar-ul-Anwar, vol. 75, p. 105

383- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

ما شَقى عَبدٌ قَطُّ بِمَشوَرَةٍ وَما سَعَدَ بِاستِغناءٍ بِرَأْيٍ

نهج الفصاحة/533

The Holy Prophet [p.b.u.h.] said:“No believer will become wretched by consultation, and none will gain merit through stubbornness.”

Nahj-ul-Fisahah, p. 533

ACTIVITY AND IDLENESS

384- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

اَلعِبادَة سَبعُونَ جُزْءًا أَفضَلُها طَلَبُ الحَلالِ

التهذيب/6/324

The Holy Prophet [p.b.u.h.] said:“There are seventy branches of worship, the best of which is earning a living lawfully.”

At-Tahthib, vol. 6, p. 324

385- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

هَيهاتَ مِن نَيلِ السَّعادَةِ اَلسُّكُونُ إِلى الهَوانِي وَالبِطالَةِ

غرر الحكم/197

Imam Amir ul Mu'mineen Ali [a.s.] said:“Never, never will prosperity be reached by remaining idle and lazy.”

Ghurar-ul-Hikam, p.197

386- قالَ الإمامُ الباقِرُ عليه السلام :

إيّاكَ وَالكَسَلَ وَالضَّجَرَ فَاِنَّهُمـا مِفتاحُ كُـلِّ شَرٍّ

بحار الأنوار/78/175

Imam Baqir, the fifth Imam [a.s.] said:“Avoid laziness and discontent. These two are the keys to every vice.”

Bihar-ul-Anwar, vol. 78, p. 175

387- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

رَوى أَنَسُ بنُ مالكٍ أَنَّ رَسُولَ الله صلی الله عليه و آله و سلم لَمّا أَقبَـلَ مِن غَـزوَةِ تَبُوكٍ اِستَقبَلَهُ سَعْدُ الأََنصارِيِّ فَصافَحَهُ النَّبِيّ صلی الله عليه و آله و سلم ثُمَّ قالَ لَهُ: ما هذَا الَّذي أَكْتَبَ يَدَيْكَ؟ قالَ: يا رَسُـولَ اللهِ أَضْـرِبُ بِالْمَـرِّ وَالمِسْحاةِ فَأَنْفَقُهُ عَلى عِيالي فَقَبَّلَ يَـدَهُ رَسُـولُ الله صلی الله عليه و آله و سلم وَ قالَ: هذِهِ يَدٌ لا تَمَسُّهَا النّارُ

أُسدالغابة/2/269

When Sa'd Ansari responded to the Holy Prophet [p.b.u.h.] that his hands were calloused because he used to work with a rope and a shovel to earn money to spend for his wife and children, he [p.b.u.h.] kissed his hand (as an honour) and said:“This is a hand which the Fire (of Hell) will never touch.”

Usd-ul-Ghabah, vol. 2, p. 269

MARTYRS AND MARTYRDOM

388- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

فَوقَ كُلِّ بِرٍّ بِرٌّ حَتّى يُقتَلَ الرَّجُلُ فِي سَبِيلِ اللهِ عزَّ وَ جَلَّ فَلَيسَ فَوقَهُ بِرٌّ

بحار الأنوار/100/10

The Holy Prophet [p.b.u.h.] said:“There is a goodness above any goodness until when a believing person, (fighting against the enemies of Islam who slaughter Muslims), is killed in the way of Allah, Almighty and Glorious, then there is no goodness above it.”

Bihar-ul-Anwar, vol. 10, p. 100

389- قالَ الإمامُ الصّادِقُ عليه السلام :

مَن قُتِلَ في سَبيلِ الله لَم يُعَرِّفْهُ اللّهُ شَيئاً مِن سَيِّئاتِهِ

الكافي/5/54

Imam Sadiq [a.s.] said:“He who is slain in the path of Allah (as a martyr), He will not recount anything of his sins to him, (his sins will be forgiven totally).”

Furu-I-Kafi, vol. 5, p. 54

390- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

... وَالّذي نَفسِي بِيَدهِ لَو أَنَّ أَهلَ السَّماواتِ وَالأَرضِ اِجْتَمَعُـو عَلى قَتلِ مُؤمِن أَو رَضُوا بِهِ لَأََدْخَلَهُمُ اللّهُ فِي النّارِ

بحار الأنوار/75/149

The Holy Prophet [p.b.u.h.] said:“...By the One in Whose hand is my soul, if all the members in the skies and on the earth gather to kill a (sinless) believer or be persuaded to it, Allah will surely put them all in the Fire.”

Bihar-ul-Anwar, vol. 75, p. 149

391- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

ما مِن قَطرَةٍ اَحَبَّ إِلى اللهِ عَزَّوَجَلَّ مِن قَطرَةِ دَمٍ فِي سَبِيلِ اللهِ

وسائل الشيعة/15/14

The Holy Prophet [p.b.u.h.] said: “No drop is more beloved with Allah, Almighty and Glorious, than the drop of blood which is poured in the way of Allah.

Wasa'il-ush Shi'ah, vol. 15, p. 14

THE EXPECTED MAHDI [A.S.] AND HIS GOVERNMENT OF JUSTICE

392- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

اَلْمَهدِيّ مِن عِترَتِي مِن وُلدِ فاطِمَةَ

سنن أبي داود/4/107

The Holy Prophet [p.b.u.h.] said:“Al-Mahdi is of my progeny from the sons of Fatimah [a.s.].”

Sunan-I-Abu Dawud, vol. 4, p. 107

393- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

طُوبـى لِمَـن اَدرَكَ قائِـمَ اَهلِ بَيتِـي وَ هُوَ مُقتَدٍ بِهِ قَبلَ قِيامِـهِ، يَتَوَلّى وَلِيَّهُ وَ يَتَبَرَّأُ مِنْ عَدُّوِهِ وَ يَتَوَلَّى الأَئِمَّةَ الهاديَةَ مِن قَبلِهِ، اوُلـئِكَ رُفَقائِي وَ ذَوُوا وُدّي وَ مَوَدَّتِي وَ اَكْرَمُ اُمَّتي عَلَيَّ

بحار الأنوار/52/129

The Holy Prophet [p.b.u.h.] said:“Happiness is for the one who will attend the Qaim of my Ahlul Bayt and will follow him before his rise. This person will love his (Qaim's) lovers and hate his enemies, and will accept the leadership of the Imams from before his advent. These ones are my friends, and are the most sincere members of my Ummah whom I honour very much.”

Bihar-ul-Anwar, vol. 52, p. 129

394- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

يَبعَثُ اللّهُ رَجُلاً مِن عِترَتِي مِن اَهلِ بَيْتي فَيَمْلَأُ بِهِ الأرضَ قِسطاً كَما مُلِئَتْ ظُلماً وَ جَورًا

المصنف/11/371

The Holy Prophet [p.b.u.h.] said:“Allah will raise a man from my progeny, from my Ahlul Bayt, by whom the earth will be filled with justice thoroughly the same as it has been filled with injustice and oppression.”

Al-Musannif, vol. 11, p. 371

395- قالَ رَسُولُ الله صلی الله عليه و آله و سلم :

مَن ماتَ وَلَم يَعرِفْ اِمامَ زَمانِهِ ماتَ مَيتةً جاهِلِيَّةً

مسند احمد بن حنبل/2/83 و 3/446 و 4/96

صحيح البخاري/5/13 و صحيح مسلم/6/21 الرقم 1849

و 25 مصدرًا آخرَ مِن مصادرِ علماءِ العامَّةِ

The Holy Prophet [p.b.u.h.] said:“The person who dies and has not known the Imam of his time (Imam Mahdi [a.s.] is that of the present time) has died the same as one who died during the Age of Ignorance.”

Musnad-i-Ahmad-ibn-Hanbal, vol. 2, p. 83; vol. 3, p. 446 & vol. 4, p. 96: Sahih-i-Bukhari, vol. 5, p. 13 & Sahih-i-Muslim vol. 6, p. 21, No.1849. In addition to 25 other references introduced by Sunni scholars.

396- قالَ الإمامُ أَميرُ المُؤمنينَ عَلِيٌّ عليه السلام :

لَو قَد قامَ قائِمُنا لَأَََنزَلَتِ السَّماءُ قَطْرَها، و لَأَخْرَجَتِ الأََرْضُ نَباتَها، وَ لذَهَبتِ الشَّحْناءُ مِن قُلُوبِ العِبادِ و اِصْطَلَحَتِ السِّباعُ وَ البَهائِمُ

بحار الأنوار/52/316

Imam Amir ul Mu'mineen Ali [a.s.] said:“When our Qaim rises, the sky will send down its drops, the earth will grow its plants, enmity will come out from the servants' hearts (in order that they live in peace and brotherly love), and savages and beasts will continue to live together peacefully....”

Bihar-ul-Anwar, vol. 52, p. 316

397- عَنهُ، عَن أَبِي ِالجارُودِ قالَ: قُلتُ لِأَبي جَعفَـرٍ عليه السلام : يَابـنَ رَسُولِ اللهِ هَل تَعرِفُ مَوَدَّتِي لَكُم وَانقِطاعي إِلَيْكُم وَ مُوالاتي إيّاكُم؟ قالَ: فَقالَ: نَعَم، قالَ :

فَقُلتُ: فَإِنّي أَسْأَلُكَ مَسأَلَةً تُجِيبُنِي فيها فَاِنّي مَكفُوفُ البَصَرِ قَلِيلُ المَشْـيِ وَلا أَسْتَطيعُ زِيارَتَكُم كُلَّ حينٍ قالَ: هاتِ حاجَتَكَ، قُلتُ: أَخْبِرْنِي بِدِينِكَ الّذي تَدِينُ اللّهَ عَزَّوَجَلَّ بِهِ أَنتَ وَ أَهلُ بَيتِكَ لِأَدِينَ اللّهَ عَزَّوَجَلَّ بِهِ، قالَ :

إنْ كُنْتَ أَقْصَرْتَ الخُطبَةَ فَقَدْ أَعْظَمْتَ الْمَسْأَلَةَ، وَ اللهِ لَأَُعْطِيَنَّكَ دِينِي وَ دينَ آبائِيَ الّذِي نَدِينُ اللّهَ عَزَّوَجَلَّ بِهِ: شَهادَةَ أَنْ لا إلهَ إلَّا اللّهُ، وَ أَنَّ مُحَمَّداً رَسُولُ الله صلی الله عليه و آله و سلم، وَ الإِِقرارَ بِماجاءَ بِهِ مِن عِندِ اللهِ، وَالوَلايَةَ لِوَلِيِّنا وَالبَراءَةَ مِـنْ عَدُوِّنا، وَالتَّسليمَ لأَِمْرِنا، وَانتِْظارَ قائِمِنا، وَالاِِجْتِهادَ وَالوَرَعَ

الكافي/1/34

Abil-Jarud said:“I asked Imam Baqir [a.s.] whether he knew about my love and sincerity for him and he answered he did. Then, I said I had a question for him to answer me, for my eyes were blind and I scarcely walked, so I could not always go to visit him. He wanted me to express my question. I requested him to inform me of the creed by which he and his household adored Allah, Almighty and Glorious, so that I could worship Him, too, by it. He responded:

'You asked a great thing, though you stated a short expression. By Allah, I give you (your answer of) my religion and the religion of my fathers by which we worship Allah, Almighty and Glorious. It is: the confession of faith that there is no god but Allah, that Muhammad [p.b.u.h.] is the Messenger of Allah, with affirmation that what has come to him (the Qur'an) is from Allah, having affection (for us and) for the lovers and obedients to us (AhIul Bayt) and hatred to our enemies, surrender to our cause, awaiting our Qaim (the twelveth Imam, for whom there is a domination that will come whenever Allah wills), and endeavouring (for establishing divine obligatories and lawful matters) and being pious, (with avoiding unlawful things)'.”

Al-Kafi, vol. 1, p. 34

398- قالَ الإمامُ الباقِرُ عليه السلام :

... إِذا قامَ قائِمُنا وَضَـعَ يَدَهُ عَلى رُؤُوسِ العِبادِ فَجَمَعَ بِهِ عُقُولَهُم، وَ كَمُلَتْ بِهِ أَحْلامُهُمْ، ثُمَّ مَدَّ اللّهُ فِي أَبصارِهِمْ وَ أَسْمـاعِهِمْ حَتّى لا يَكُونَ بَيْنَهُـمْ وَ بَينَ القائِمِ حِجابٌ يُرِيدُ أَنْ يُكَلِّمَهُمْ فَيَسْمَعُونَ، وَ يَنظُرُونَ إِلَيْهِ وَ هوَ في مَكانِهِ !

يوم الخلاص/269

Imam Baqir [a.s.] said:“When our Qaim rises, sets his hand (authority) over the heads of the servants, then, he will give them intellectual development and complete their patience and insights. After that, Allah will extend their sights and their hearing so that there will be no barrier between them and the Qaim when he decides to speak with them, then they hear, and they can watch him while he is in his place.”

Yaumul Khalas, p. 269

399- قالَ الإمامُ الصّادِقُ عليه السلام :

إِنَّ الْمُؤمِنَ فِي زَمانِ القائِمِ، وَ هُوَ بِالمَشرِقِ، لَيَرى أَخاهُ الّذي هُوَ فِي المَغرِبِ، و كَذَا الّذي فِي المَغرِبِ يَرى أَخاهُ الّذي فِي المَشْرِقِ

بحار الأنوار/52/391

Imam Sadiq [a.s.] said:“At the time of Al-Qaim (Al-Mahdi) [a.s.] a believer who is in the East can see his

(Muslim) brother who is in the West, and vice versa, the one who is in the West can see his (Muslim) brother who is the East.”

Bihar-ul-Anwar, vol. 52, p. 391

Note:

Dear reader! Surely the existence of the means of communication such as satellites, televisions and the like can be helpful for us to understand this tradition although none of these technological devices existed when these precious words were uttered.

400- قالَ الإمامُ الصّادِقُ عليه السلام :

... يَقِفُ بَيْنَ الرُّكْنِ وَالمَقامِ، فَيَصرُخُ صَرخَةً فيَقُـولُ: يا مَعاشِرَ نُقَبائِي، وَ أَهـلَ خاصَّتِي، وَ مَنْ ذَخَرَهُـمُ اللّهُ لِنُصْرَتِـي قَبـل ظُهُورِي عَلى وَجـهِ الأَرضِ: اِئْتُونِي طائِعِينَ!. فَتَرِدُ صَيْحَتُـهُ عليهمْ وَ هُمْ فِي مَحارِيبِهِمْ وَ عَلى فُرُشِهِمْ فِي شَرقِ الأَرضِ وَ غَربِها، فَيَسمَعُونَـهُ فِي صَيحَةٍ واحِـدَةٍ فِي اُذُنِ كُـلِّ رَجُـلٍ، فَيَجِيئُونَ نَحوَها،وَلا يَمضِي لَهُم اِلّا كَلَمْحَةِ بَصَرٍ حَتّى يَكُونُوا كُلُّهُمْ بَينَ يَدَيْهِ عليه السلام بَينَ الرُّكْنِ وَ المَقامِ

بحار الأنوار/53/7

Imam Sadiq [a.s.] said:“He (Al-Mahdi) will stay (in a

place close to the Kabah) between the Pillar and the Standing place (of Abraham) and will call out saying: “O' group of my administrators and the prominent people of mine whom Allah has stored preparing for my triumph before my advent over the face of the earth! Come to me obediently.” Then, his call will reach them while they are in their praying places and at home in their beds whether in the East of the Earth or in its West. So, they hear him with this single call which reaches the ears of every one, and, they totally respond (by coming to him) as well. Then, it takes for them but a moment that all of them gather there, between the Pillar and the Standing-place (of Abraham), attending him [a.s.].”

Bihar-ul-Anwar, vol. 53, p. 7

401- قالَ المُفَضَّلُ: سُبحانَ اللهِ، أَجَلَّ هذا مِنْ عِلْمٍ، قالَ الصّادِقُ عليه السلام :

نَعَمْ، يا مُفَضَّلُ فَأَلْقِهِ إِلى شِيعَتِنا لِئَلّا يَشُكُّوا فِي الدِّينِ

بحار الأنوار/53/6

Imam Sadiq [a.s.] told his sincere companion, Al-Mufaddal, somethings from the story of Al-Mahdi and his advent, thus:“O' Mufaddal! tell our followers the data (about Al-Mahdi) in order that they may not doubt in (their) religion.”

Bihar-ul-Anwar, vol. 53, p. 6

402- قالَ الإمامُ المَهدِيّعجل الله تعالی فرجه الشريف :

أَنَا الْمَهدِيُّ و أَنَا قائِمُ الزَّمانِ، أَنَا الَّذي أَمْلَأُها عَدلاً كَمـا مُلِئَتْ جَورًا، إِنَّ الأرضَ لا تَخلُو مِن حُجَّةٍ وَ لا يَبقَى النّاسُ فِي فَتـرَةٍ وَ هذِه أَمانَةٌ لا تُحَدِّثْ بِها إلّا إِخْوانَكَ مِن أَهلِ الْحَقِّ

كمال الدين/445

Imam Mahdi [a.s.] said: I am Al-Mahdi and I am the still-living one who will establish justice throughout the world the same as it has been filled with oppression. Surely the earth will never remain without a witness, and people will not live in lack of a leader. Thus, do not retell this deposite except for your (Muslim) brothers who are Men of God.”

Kamal-ud-Din, p. 445

403- قالَ الإمامُ المَهدِيّعجل الله تعالی فرجه الشريف :

... أَمَّا الحَوادِثُ الواقِعَةُ فَارْجِعُوا فِيها إِلى رُواةِ حَدِيثِنا فَإِنَّهُم حُجَّتِي عَلَيكُمْ وَ أَنَا حُجَّةُ اللهِ عليهمْ

كمال الدين/484

Imam Mahdi [a.s.] said:“But for the incidents that happen (for Muslims), refer to the narrators of our traditions, (i.e. scholars), because they are my witnesses upon you and I am the witness of Allah upon them.”

Kamal-ud-Din, p. 484

404- كَتَبَ الإمامُ المَهدِيُّعجل الله تعالی فرجه الشريف فِي رِسالةٍ إِلى الشَّيخِ المُفِيدِ(ره ) :

فَإِنّا يُحِيطُ عِلْمُنا بِأَنبائِكُم وَلا يَعْزُبُ عَنّا شَيْءٌ مِنْ أَخبارِكُم

بحار الأنوار/53/175

Imam Al-Mahdi [a.s.] wrote in a letter to Ash-Shaykh Al-Mufid:“We are aware of your circumstances and nothing of your affairs is concealed from us.”

Bihar-ul-Anwar, vol. 53, p. 175

405- وَ كَذلِكَ كُتِبَ فِي هذِهِ الرِّسالَةِ :

إِنّا غَيرُ مُهمِلِينَ لِمُراعاتِكُمْ وَ لا ناسِيـنَ لِذِكْرِكُـمْ وَ لَولا ذلِكَ لَنَـزَلَ بِكُـمُ الْـلَأْواءُ وَاصْطَلَمَـكُـمُ الأعـداءُ فَاتَّقُـوا اللّهَ جَلَّ جَلالُهُ .

بحار الأنوار/53/175

Imam Mahdi [a.s.] wrote in a letter to Ash-Shaykh Al-Mufid:“We are not regardless of considering you nor are we forgetful of you, because if it were not so, afflictions would shower upon you and enemies would eradicate you. Hence, fear Allah and obey Him, Glory be to His Majesty.”

Bihar-ul-Anwar, vol. 53, p. 175

Supplication

May Allah (s.w.t.) hasten the reappearence of our 12th Imam [a.s.] to establish equality, truth, and justice throughout the world