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Peshawer Nights
This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought
Author:
Sultanu'l-Wa'izin Shirazi
Translator:
Hamid Quinlan & Charles Ali Campbell
Publisher:
Pak Books
Category:
Book library
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Beliefs
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Debates and Replies
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Translators' Preface
Notes
The Book
The First Session, Thursday night, 23rd Rajab, 1345 A.H
Relationship with the Holy Prophet
Additional evidence proving that the descendants of Bibi Fatima are of the progeny of the Holy Prophet
Why Shi’as combine their prayers
How the Allama's ancestors migrated from the Hijaz to Iran
How the grave of the Commander of the Faithful, ‘Ali, was discovered
Desecration of graves by Bani Umayyad
Misdeeds of this dynasty
Discovery of the sacred grave of ‘Ali
Differences about the burial place of the commander of the faithful
Second Session, Friday night, 20th Rajab, 1345 A.H
Misconception about origin of the ‘Shi’as’ sect
Absurd to associate Abdullah Ibn Saba with Shi’as
Meaning of Shi’as
Further merits of Shi’as
Shi’as merits proven from Sunni books
Rank of Salman, Abu Dharr, Miqdad, and Ammar
Causes of Iranian's Receptivity to Shi’as'ism
Iranians grateful for ‘Ali's compassion
Debates between Allama Hilli and the Chief Justice concerning the imamate
Iranian king accepted Shi’as belief
Islam forbids boasting about ancestors
Islam also forbids racism
Condemnation of the extremists
Shi’as separate from Ghalis
Clarification about reverence towards Imams
The people of Ya Sin refers to the people of Muhammad
‘Salawat’ (blessings) on Muhammad and ‘Ahle-Muhammad’ is the ‘sunna’ (commendable), and in ritual prayer it is compulsory
Third Session, Saturday night, 25th of Rajab, 1345 A.H
Shi’as not divided into factions
The Kaysaniyyas and their belief
The ‘Qaddahiyyas’ and their belief
The ‘Ghullat’ and their belief
Shi’as Imamiyya Ithna Ashari, and their belief
Belief in Allah and the Prophets
Belief in chastisement, reward, hell, Paradise, and day of judgement
Belief in the articles of practice
Belief in Imams
References about visibility of Allah
Holy Qur'an rejects doctrine of visibility of Allah
Arguments and ‘hadith’ about the invisibility of Allah
Further references to absurdities in two collections of traditions
Hadith al-Thaqalain
Polytheism and its kinds
Polytheism in prayer
Concerning offerings or pledges
Offerings in the name of Allah
Hidden Polytheism: Making a Display of Prayers
Polytheism regarding causation
Why prophets sought help from people
The Holy Ahlul Muhammad (descendants of the prophet) are means of divine bounty
Bukhari and Muslim have recorded many traditions reported by fabricators
Many authentic hadith regarding Ahlul Bayt scrupulously avoided
Sources of hadith al-Thaqalain
Hadith al-Safina
Seeking means to approach Allah not polytheism
Du'a al-Tawassul
Shi’as do not malign Sunnis
Sunni ulama’ call Shi’as infidels
Shi’as and the four Sunni schools of law
Murders of Shi’as in Iran and Afghanistan
Martyrdom of Shahid al-thalis
Instructions about ziarat
‘Namaz al-ziarat’ and invocations after the prayer
Invocation after namaz
Prostration of the brothers of Joseph before him
Invoking Imams is not worshiping the dead
The infidelity of Yazid
Sanction by Sunni ulama’ for cursing Yazid
Desecration of Graves
The descendants of the Holy Prophet are martyrs in the way of Allah, and are alive
The position of infallible Imams
Note
Fourth Session, Sunday night, 2nd Rajab 1345 A.H
Discussion regarding Imamate
Limitation to four schools of law has no basis
Shi’as'ism compared to four schools of law
The four imams have declared each other to be infidels
The Sunni ulama’s condemnation of Abu Hanifa
Imamate according to Shi’as means vicegerency of Allah
The rank of imamate is higher than that of general prophethood
General and special prophethood
Differences in the rank of the prophets
Characteristics of special prophethood
Arguments for the rank of prophethood for ‘Ali from hadith of manzila
Authenticity of hadith of manzila from the usual sources
Amadi unreliable as narrator of hadith
Confirmation of hadith of manzila by ‘Umar ibn Khattab
The position of single narration in the Sunni sect
Characteristics of ‘Ali
(2) The rank of successor to the Holy Prophet; and
Significance of ‘Ali's rank
Hadith that by order of the Prophet the doors of houses facing the mosque were closed except the door of ‘Ali's house
While bowing in ritual prayer, ‘Ali gave a ring to a beggar
Aaron's position as Prophet as well as caliph
Fifth Session, Tuesday night, 27th Rajab 1345 A.H
Hadith of manzila narrated several times
Aaron was the ordained successor of Moses
Similarity between the affairs of ‘Ali and Aaron
Hadith of invitation to relatives and the Prophet's appointing ‘Ali as his successor
Confirmation by Sunni ulama’ and by European writers
Clear hadith about the caliphate of ‘Ali
Characteristics of the companions
Hadith in praise of Abu Bakr
Abu Huraira's character and his condemnation
Ibn Abd Rabbih's slanders against the Shi’as
Slanders by Ibn Hazm
Slanders by Abu Taimiyya
Abu Huraira's character and hadith calling for his condemnation
Abu Huraira's collusion with Busr ibn Artat in the massacre of Muslims
Condemnation of Abu huraira and ‘Umar's beating him
Ahadith in praise of Abu Bakr and ‘Umar and their disqualification
Hadith that both Hasan and Husain are the foremost of youth of paradise
Reply to supposed hadith that Abu Bakr and A’ysha were preferred by the Prophet
Shafi'is acknowledgement that love for Ahlul Bayt is obligatory
Misconception regarding Holy Prophet's love for A’ysha
Holy Prophet preferred ‘Ali to all other men
Hadith of the roasted bird
“People of the remembrance” are the Ahlul Muhammad, the descendants of the Holy Prophet
Citation of a verse of the Holy Qur’an about the appointment of the four caliphs, and a reply
Argument from the “verse of cave” and its reply
Facts about Abu Bakr's accompanying the Holy Prophet
The Prophet's words “Allah is with us” no proof of excellence of Abu Bakr
Barsisa Abid
The sending down of peace was on the Prophet of Allah
Sixth Session, Tuesday night, 28th Rajab 1345 A.H
300 hundred verses in praise of ‘Ali
‘Ali first to declare belief in Prophet of Allah
Training of ‘Ali from childhood by the Holy Prophet
‘Ali's faith while only a child
‘Ali's faith was part of his very nature
‘Ali excelled all other companions and the whole community in merit
‘Ali's faith superior to Abu Bakr's
‘Ali as the self of the Holy Prophet
Qur'anic verse in praise of ‘Ali on his sleeping in the Prophet's bed on the night of hijra
Evidence regarding ‘Umar's saying “had ‘Ali not been there, ‘Umar would have been ruined”
Caliph ‘Umar’s bravery was never observed on any battlefield
Conquests not due to personal merits of ‘Umar
Abu Bakr's and ‘Umar's defeat in the battle of Khaibar
‘Ali was the loved one of Allah and of the Holy Prophet
Hadith of the standard in the conquest of Khaibar
Uthman's character and way of life compared to that of Abu Bakr and ‘Umar
The wealth of caliph Uthman
Caliph Uthman encouraged the evildoers among the Umayyads
Holy prophet cursed Abu Sufyan, Mu'awiya and his son Yazid
Uthman did not accept counsel of ‘Ali
Uthman mercilessly beat companions of Holy Prophet
Ammar beaten by order of Uthman
The hadith “all companions are like stars” applied also to Abu Dharr
‘Ali ibn Abu Talib's kindness and generosity
‘Ali's kindness to marwan Abdullah ibn Zubair
‘Ali's kindness to A’ysha
Doubts and complications regarding the “verse of guardianship” and their clarification
Seventh Session, Wednesday Night, 29th Rajab 1345 A.H
Difference between assumed unity and real unity
The verse of imprecation (Mubahala) proves the unity of the soul of ‘Ali with the Holy Prophet
The Holy Prophet's arrival for the imprecation
Merits of ‘Ali, Fatima, Hasan and Husain proven by the verse of imprecation
Further narrations and hadith as evidence of the essential unity of the Holy Prophet and ‘Ali
Since the Holy Prophet was superior to all other prophets, ‘Ali was also superior to them
Consensus for Abu Bakr
Arguments against validity of ijma
‘Ali was deliberately kept uninformed of the meeting at saqifa
Hadith al-Thaqalain and Hadith al-Safina
Hadith “‘Ali is with the truth and the truth is with ‘Ali”
Hadith of the Ark - Hadith of Saqifa
Holy Prophet's hadith urging the believers to follow ‘Ali
Forced allegiance by ‘Ali and Bani Hashim after six months
‘Ali dragged from his home and his house set on fire
Twelve arguments in support of the fact that ‘Ali was taken to the mosque at the point of a sword
Fatima told Abu Bakr and ‘Umar that she cursed them both in every prayer
Narrations about Fatima’s miscarriage
Imam Husain was never desirous of political power
Imam Husain refused advice to abandon his mission
Effects of visiting shrines of the Holy Imams
Eighth Session, Thursday night, 1 Sha'ban, 1345 A.H
Association of Shi’as'ism with Imam Ja'far Sadiq
Criticizing the companions does not mean infidelity
Caliphs themselves did not regard cursing them as infidelity
Caliph Abu Bakr abused ‘Ali
Caliph ‘Umar held that cursing a Muslim is not infidelity
According to Abu'l-Hasan Ash'ari even calling Allah or Holy Prophet by evil names is not infidelity
Most companions abused one another but not regarded as infidels
Holy Prophet of Islam knew all good and bad actions of sahaba
Merit of being a party to Bai'at al-Rizwan
Shi’as do acknowledge merits of sahaba
Hadith of “following companions” examined
Aqaba affair and design to kill Holy Prophet
The Prophet never bade us follow liars
Opposition of companions at saqifa
Sa'd ibn ubaida's opposition to Abu bakr and ‘Umar
Talha and Zubair confront ‘Ali at Basra
Mu'awiya and 'Amr as used to curse and abuse ‘Ali
Sources of hadith “My companions are like stars.” are weak
Companions were not infallible
Taking wine by ten companions in a secret meeting
Companions' breaking their pledge
In the Holy Qur'an “Truthful Ones” refers to Muhammad and ‘Ali
Ghadir Hadith and its nature
Gabriel's advice to ‘Umar
Hadith of “Following Companions” is unauthentic
Some of companions were slaves to their wishes and turned against truth
Imam Ghazali’s view about companions breaking the pledge taken on the day of Ghadir al-Khum
Sirru'l-Alamin is Imam Ghazali's book
Reference to ibn Iqda's status
Reference to Tabari's death
Nisa'i's murder
Sunnis' doubt about meaning of “maula”
Meaning of “maula” as “guide,” “master” in light of the verse “Ya ayyuha'r-rasul baligh”
Revelation of verse “This day have I perfected for you your religion.” at Ghadir al-Khum
Sibt ibn Jauzi's view about the meaning of “maula”
View of ibn Talha Shafi'i about the meaning of maula
‘Ali's argument based on hadith of Ghadir in the Mosque at Kufa
Sad plight of those who did not confirm hadith of Ghadir
Hasan's couplets before the Holy Prophet
Companions breaking their promise made on the day of Ghadir
Companions breaking the promise at Uhud, Hunain, and Hudaibiyya
Shi’as condemn only those companions whose acts were unjust
Companions running away at Hudaibiyya
Shi’as will seek redress on the Day of Judgment
Fadak and its usurpation
Revelation of the verse “Give to near of kin”
Argument from hadith 'la nuris' - we do not leave legacies
Fadak was a gift - not a legacy
Hadith 'la nuris' is concocted
Fatima argues her case
Fatima's arguments rejecting hadith la nuris
Fatima pleading in vain
Caliph used abusive language
‘Ali's remonstrating with Abu Bakr
Abu Bakr’s Insolence
History judges a man
Hadid's surprise at Abu Bakr's abusing ‘Ali and Fatima
Tormenting ‘Ali is tormenting the Holy Prophet
Hadith “I am the city of knowledge and ‘Ali is its gate
Hadith about the vicegerency
Allah selected ‘Ali from among all men to be my vicegerent
Ahlul Bayt endowed with seven matchless qualities
Mahdi to fill the earth with justice
Inquiring about immediate succession or vicegerency
Couplets of some companions about the vicegerency
Holy Prophet's will concerning ‘Ali’s vicegerency exists in all authentic books
Holy Prophet was prevented from writing his will at the time of his death
Disobedience to Holy Prophet's command unbelievable
Authentic reports concerning the Prophet's being prevented from making his will
Ibn Abbas weeping because the Holy Prophet was prevented from writing his will
‘Umar prevented the Holy Prophet from writing his will
Sources of hadith of “Prevention of will”
‘Umar said: “This man is speaking nonsense, the Qur’an is sufficient for us”
The Holy Prophet orders the quarreling companions to leave him
To call the holy prophet “this man” was great insolence
The word 'hajar' used by ‘Umar means nonsense
Insolence against Holy Prophet is infidelity
First mischief in Islam in the presence of the Holy Prophet
Words “this man speaks nonsense” were most insulting
A caliph cannot be exonerated for disobeying the Holy Prophet
The Holy Prophet, not ‘Umar was responsible for the security of the religion
Holy Qur’an alone is not sufficient for our guidance
Holy Qur’an also asks us to consult Ahlul dhikr, that is, Ahlul Bayt
Qutbu'd-din shirazi's objection to ‘Umar's words
Abu bakr was not prevented from writing his will
So it is clear that ‘Ali was Holy Prophet's immediate successor
Hadith 'la nuris' rejected
Caliphate belongs to the heir of knowledge
‘Ali's verdict concerning a woman who gave birth to a child after a six-month pregnancy
Hadith 'la nuris' not applied to other properties
Abu Bakr's returning fadak to Fatima and ‘Umar's intervention
Caliph's returning Fadak to descendants of Fatima
Returning Fadak by ‘Umar ibn Abdu'l-aziz
Returning Fadak to descendants of Fatima by Abdullah Mahdi and Mamun, the Abbasid
Proof that Fadak had been given to Fatima
Contention that Abu Bakr acted according to “Verse of Evidence” and its reply
To demand witnesses from occupants was against religious law
Rejecting witnesses of Fatima was against religious law
“Truthful ones” refers to Muhammad and ‘Ali
‘Ali is most exalted among the truthful ones
‘Ali is with truth and with the Qur’an
Obedience to ‘Ali is obedience to Allah and his Holy Prophet
Caliph Abu Bakr did not follow law of evidence in other cases
Abu Bakr giving wealth to Jabir without calling for witness
‘Ali and Fatima were referents of the verse of purification
Proving that the verse of purity was not in praise of the Prophet's wives
Wives of Prophet are not included in Ahlul Bayt
Numerous hadith concerning “verse of purity” being in praise of Holy Five
Hadith of Umm Salma about 'harrira'(a sweet liquid food) of Fatima and revelation of “verse of purity”
Fadak was taken away for political reasons
Khums interdicted
Caliph may not pass an order in violation of a clear ordinance of Allah and the practice of Holy Prophet
Allah has made ‘Ali witness of the Holy Prophet
‘Ali's mental anguish
Hadith condemning tormentors of ‘Ali
Imam Ahmad Ibn Hanbal in his Musnad, Imam Tha'labi in his Tafsir and
‘Ali was tormented and insulted
Fatima remained indignant with Abu bakr and ‘Umar until her death
Fatima's distress is Allah’s and Prophet's distress
Allegation about ‘Ali’s intending to marry Abu Jahl's daughter
Fabricating of hadith during Mu'awiya's period
Misunderstanding about Fatima’s indignation being non-religious
Fatima was free from worldly attachment
Fatima's indignation motivated by religion
Fatima's silence did not indicate her acquiescence
‘Ali was not free to act during his caliphate
Abu bakr and ‘Umar tried to visit Fatima to explain their point, but in vain
Abu Bakr realized the seriousness of Fatima’s anger
Fatima was buried at night, a proof of her lasting displeasure with Abu Bakr and ‘Umar
Ninth Session, Friday night, 2nd Sha'ban 1345 A.H
Shi’as accusing A’ysha of adultery and its reply
A’ysha's exoneration from the charge of adultery
A husband and wife do not necessarily share the same level of attainment
Meaning of faithlessness of Noah’s and Lot’s wives
Faithlessness of wives does not imply impurity
Reference to A’ysha's conduct
A’ysha grieved the Holy Prophet
No such reports about other wives of the Holy Prophet
Ummu'l-mu'minin Suda did not go out even for hajj or umra
A’ysha goes out to fight against ‘Ali
‘Ali's virtues are beyond number
Hadith in praise of ‘Ali’s virtues
Friendship with ‘Ali is faith and opposition to him is infidelity and hypocrisy
‘Ali 'Best of Mankind' said the Holy Prophet- reported by A’ysha
Authors who narrate Holy Prophet's hadith about hypocrites' hatred of ‘Ali
Slaughter of sahaba (companions) and innocent believers in Basra by order of A’ysha
Shi’as say about A’ysha exactly what history shows
No evidence that A’ysha repented
A’ysha prevents burial of Imam Hasan near the Holy Prophet
A’ysha's prostration at martyrdom of Amiru'l-Mu'minin
Contradictory statements of A’ysha about Uthman
Allah is merciful but the blood of innocent Muslims cannot go unquestioned
A’ysha cannot plead loss of memory because she was reminded by Umm Salma
Hadith of mending shoes is the greatest proof of the imamate and caliphate of ‘Ali
Difference in mode of appointment of the first three caliphs is proof of invalidity of their caliphate
Holy prophet's nomination of ‘Ali ignored and abu bakr's nomination of ‘Umar upheld
Objection to Abdu'r-Rahman ibn Auf being arbiter
According to the holy prophet, ‘Ali should be followed in preference to all the others
Worst injustice done by ‘Umar to Amiru'l-Mu'minin's position
Caliphate of ‘Ali was ordained by Allah
Real basis of ‘Ali's caliphate is not consensus but the Holy Prophet's declarations
‘Ali was superior to all the other caliphs
Hadith of Holy Prophet regarding ‘Ali’s superiority
‘Ali's pure ancestry
‘Ali's creation from light and his association with the Holy Prophet
‘Ali's physical ancestry
Azar was Abraham’s father
Fathers and mothers of the Holy Prophet were not polytheists but they were all believers
‘Ali's forefathers were equally free from polytheism
Misunderstanding about Abu Talib's faith clarified
Shi’as consensus regarding belief of Abu Talib
Misunderstanding about concocted hadith of Zuhzah clarified
Evidence for Abu Talib's belief
Ibn Abi’l-Hadid’s couplets in prais of Abu Talib
Couplets of Abu Talib Prove his Islam
Abu Talib's acknowledgement of his belief in Allah at the time of his death
Holy Prophet's conversation with Abu Talib at the announcement of his Prophethood
Abraham's announcement of prophethood and his conversation with Azar
Abu talib assures Holy Prophet of full support and also recites couplets in praise of Islam
Abu Talib was a supporter and guardian of the Holy Prophet
Mu'awiya pronounces takbir at Imam Hasan's martyrdom
Muhammad ibn Abi Bakr was killed thirsty and burnt to ashes for love of Ahlul Bayt
Mu'awiya was not a scribe of wahi (revelation) but only of letters
Evidence for Mu'awiya's infidelity
Evidence from suras of the Holy Qur’an and hadith Mu'awiya and Yazid are cursed
Murder of prominent believers, like Imam Hasan, Ammar Hajar ibn Adi Malik Ashtar, and Muhammad ibn Abi Bakr, by order of Mu'awiya
Murder of 30,000 believers by Busr ibn Artat on order of Mu'awiya
Mu'awiya ordered that ‘Ali be cursed
The companions of the Prophet were at different levels of understanding
In the words of the holy Qur’an “sahab” and “sahaba,” meaning “companions”, have no reverential significance
Holy Qur’an praises good companions but also condemns bad companions
Abu Talib was a firm believer
Additional proof of Abu Talib's belief
Ja'far Tayyar's embracing Islam by his father's order
The Holy Prophet wept bitterly at Abu Talib's death and invoked Allah's blessings on him
‘Ali’s elergy for his father, Abu Talib
Abu Talib concealed his faith while Hamza and Abbas proclaimed theirs
Why Abu Talib concealed his faith
Abu Talib's faith was commonly known during the time of the Holy Prophet
Mut'a marriage and hajj Nisa were lawful up to Abu Bakr's time but made unlawful by ‘Umar
Sunnis are really rafizis and Shi’as are Sunni
Arguments for lawfulness of mut'a
Ahlul Sunna regarding lawfulness of mut'a
Command permitting mut'a was not repealed
Sheikh: In sura 23, Mu'minin (The Believers), verse 6 repeals this order. It says
Distinguished companions and Imam Malik insist that the ordinance of mut'a was not abrogated
All conditions of wedlock are fulfilled by mut'a
Arguments concerning its abrogation during the time of the Holy Prophet
Command of Allah or of the Holy Prophet may not be abrogated by a caliph
Expediency not grounds for abrogation
Abu Talib's faith was well known during the time of the Holy Prophet
‘Ali's birthplace was the Ka'ba
The origin of ‘Ali’s name was the unseen world
After the names of Allah and the Holy Prophet, ‘Ali's name is written on Arsh
Words used by Adam for acceptance of his repentance were the names of the five pure ones
Wahi (revelation) and ilham (intuition) bestowed on persons other than Prophets, even on animals
Abu Talib was guided by Allah to name his son ‘Ali
Revelation of lawh (tablet) to Abu Talib
‘Ali's piety
Abdullah ibn Rafi'i's report
Suwaid ibn Ghafla's report
‘Ali's abstaining from eating halwa
‘Ali's dress
Zurar's conversation with Mu'awiya concerning ‘Ali
The Prophet's recognition of ‘Ali's piety
As Imamu'l-muttaqin ‘Ali had no inclination for self-indulgence or authority
‘Ali's refusal to pay allegiance to Abu Bakr proves the method of his appointment as caliph was not right
Silence of holy prophets
‘Ali's situation similar to Aaron's
Acquiescence of prophets
The Holy Prophet could not effect drastic changes for fear of people
After the death of the Holy Prophet ‘Ali’s patience was for the sake of Allah
‘Ali's statements on the expediency of his silence after the demise of the Holy Prophet
Amiru'l-Mu'minin's letter to the people of Egypt explaining his silence when deprived of the caliphate
Amiru'l-Mu'minin's sermon after martyrdom of Muhammad ibn Abi Bakr
Sermon of Shiqshiqayya also explains ‘Ali’s silence
Doubt about the Sermon of Shiqshiqayya
Sayyid Razi
Sermon of Shiqshiqayya recorded long before the birth of Sayyid Razi
Tenth Session, Saturday night, 3rd Sha'ban 1345 A.H
Assessment of ‘Umar's knowledge of Islamic law
‘Umar's knowledge of Islamic law was weak
A woman silences ‘Umar on a point of law
Confiscation of any portion of mehr is unlawful
‘Umar denying the Prophet's death proves that he was ignorant of several verses of the Holy Qur’an
‘Umar's order to stone five people and ‘Ali’s intervention
‘Umar's ordering a pregnant woman to be stoned to death and ‘Ali’s intervention
‘Umar ordering an insane woman to be stoned and ‘Ali’s intervention
‘Ali’s knowledge and merit
All knowledge was clearly visible to ‘Ali
Mu'awiya defending the position of ‘Ali
‘Umar's admission of his ignorance concerning difficult problems and his declaration that if ‘Ali had not helped him, his difficulties would not have been solved
‘Ali was most suitable for the office of caliphate
By all standards ‘Ali was the fittest man for the caliphate
‘Ali's “allegiance” to caliphs was forced
There should be no “blind faith” in religion
Faith should be based on reason and honest inquiry
Prophet's order to obey ‘Ali
No hadith exists designating other caliphs as the “Guides of the Community” or “Gates of Knowledge”
Sunni ulama’ do not want cooperation with us
Prostration on dust by Shi’as objected to by others without reason
Differences among the four schools are ignored but Shi’as are not tolerated
Verdicts by Sunni scholars in contradiction to Qur'anic injunctions
In absence of water ghusl and wuzu' one should perform tayammum
Washing of the feet in wuzu' is against the Qur'anic ordinance
Wiping over the socks against the explicit ordinance of the Holy Qur’an
The wiping over the turban is against the Quranic ordinance
Shi’as alone blamed for such differences
According to Sunni ulama’ prostration on dry excrement and dung is lawful
Prostration on floor coverings instead of the ground is against Qur'anic injunction
Shi’as do not consider prostration on dust of Karbala compulsory
Shi’as keep sajdagahs (tablets of earth) for prostration during prayers
Why we prostrate on the soil of Karbala
Characteristics of soil of Karbala
Old age is no criterion for the caliphate
‘Ali appointed for conveyance of verses of sura bara'a (the immunity) of the holy Qur’an
Reason for ‘Ali’s appointment
Accompanying report of Abu Bakr
Another proof that age is no criterion for the caliphate
Holy Prophet sent ‘Ali to Yemen
After the Holy Prophet ‘Ali was the guide of the community
Conspiracies of enemies
‘Ali hated corrupt politics
Rebellion during Amiru'l-mu'minin's caliphate was due to enmity against him
A’ysha was largely responsible for the revolt against ‘Ali
‘Ali's battles of Jamal, Siffin, and Nahrwan were like the battles of the Holy Prophet against the infidels
After the holy prophet, ‘Ali was the greatest statesman
‘Ali possessed knowledge of the unseen world
Qur'anic evidence that prophets possessed knowledge of the unseen
Claims for knowledge of the unseen through other means are false
Vicegerents of prophets also had knowledge of the unseen
Holy Imams were true caliphs and had the knowledge of unseen
Gate of knowledge
Sunni ulama’ who have narrated the hadith of “city of knowledge”
To narrate ‘Ali’s merits is worship
Hadith “I am the house of wisdom”
Elucidation of the hadith of “Gate of Knowledge”
‘Ali had knowledge of the unseen
‘Ali knew outer and concealed meanings of the Holy Qur’an
Holy Prophet opened 1,000 chapters of knowledge in ‘Ali’s heart
Entrusting the Prophet's knowledge to ‘Ali
Jafr al-Jami'a and its nature
Imam ar-Ridha’ prophesied his death
Gabriel brought a sealed book for wasi (successor) of the Holy Prophet
‘Ali's announcement of saluni (ask me) and the reports of the Sunnis
‘Ali's claim that he could judge cases according to the Torah as well as the gospels
‘Ali's knowledge about verses of the Holy Qur’an
‘Ali's knowledge about people who guide or misguide
Prophesying that Sinan ibn Anas was the murderer of Imam Husain
Foretelling the standard bearing of Habib ibn Ammar
Foretelling Mu'awiya's oppression
Foretelling of Dhu'th-Thadiyya's murder
Prophecy about his own martyrdom and about ibn Muljim
‘Ali's Superiority
Allah could not have willed that the superior be superseded by the inferior
“City of knowledge” proves ‘Ali’s right to be the first caliph
According to the Holy Prophet ‘Ali excelled all others in knowledge
Description of zones of space in agreement with the modern science of astronomy
‘Ali mastered all sciences
Ibn abi'l-hadid's admission of ‘Ali’s superior knowledge
Imam Husain’s birth and the Angels’ congratulations
Nawab sahib's acceptance of Shi’as'ism
Last Session, Sunday, 4th Sha'ban, 1345 A.H
Birthday of Imam Husain
Genuine Liberty
Sunnis belief concerning the meaning of “those vested with authority”
Leaders of Israel selected by Moses were considered worthless
The words 'Uli'l-amr' do not refer to rulers
'Uli'l-amr' must be ordained and appointed by Allah
Infallibility of the Holy Imams generally reported
Knowledge of the Ahlul Bayt
Why the names of the Imams do not appear in the Holy Qur’an
There is no mention of units (rak'ats) of prayers in the Holy Qur’an
Uli'l-amr refers to ‘Ali and the imams of the Ahlul Bayt
Names of the twelve Imams and their number
The number of caliphs after the Holy Prophet is twelve
Peshawer Nights
Author:
Sultanu'l-Wa'izin Shirazi
Publisher:
Pak Books
Book library
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Beliefs
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Debates and Replies
English
2022-05-12 13:47:44
This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought