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References

1.- Bahr al-Moheet, vol. 3, p. 278; Al-Tafseer al-Kabeer.

2.- Nayshaburi’s Qara’ib al-Qur’an, vol. 2, p. 434, Dar al-Kutub al-Ilmiyyah, Beirut; Mohammad Abdah and Rasheed Rida’s Tafseer al-Minar, vol. 5, p. 181, by Dar al-Ma’rifah, Beirut.

3.- Al-Tafseer al-Kabeer, the las part of the Qur’anic verse in question.

4.- Al-Kashaf, vol. 1, pp. 276-277, Darl-Ma’rifah, Beirut.

5.- Tabari, Tafseer, vol. 5, p. 95; Dar al-Ma’rifah, Beirut.

6.- Al-Tabaqat al-Kobra, vol. 5, p. 437, Dar Beirut Liltiba’a wa al-Nashr.

7.- Kitab al-Thiqat, vol. 9, p.42, Al-Kotob al-Thaqafiyyah Institute.

8.- Tahdhib al-Tahdhib, vol. 11, p. 221, Dar al-Fikr.

9.- Jami’ Ahkam al-Qur’an, vol. 5, p. 260, Dar al-Fikr; Ahkam al-Qur’an, by Jasses, vol. 2, p. 210, Dar al-Kitab al-Arabi.

10.- Irshad al-’Aqil al-Saleem, Abul So’ud’s commentary, vol. 2, p. 193, Dar Ihya’ al-Turath al-Arabi, Beirut.

11.- Tabari’s Tafseer,vol. 5, p. 92, Dar al-Ma’rifah, Beirut.

12.- Tahdheeb al-Tahdheeb, vol.2, p. 181.

13.- Tabari’s Tafseer, vol. 5, p. 92, Dar al-Ma’rifah, Beirut.

14.- Tahdheedb al-Tahdheeb, vol. 8. p. 138.

15.- Tabari’s Tafseer , p. 92, Dar al-Ma’rifah, Beirut.

16.- Ibid, p. 92.

17.- Tahdheeb al-Tahdheeb, vol. 1, p. 273.

18.- Bukhari’s Saheeh, vol. 3, p. 376, al-Tafseer, the section on “Obey Allah…, tradition 1010; Beirut.

19.- Fath al-Bari, vol8, p. 253.

20.- Tahdheeb al-Tahdheeb, vol. 2, p.181.

21.- Tahdhib al-Kamal, vol. 18, p. 373, Al-Risalah Institute.

22.- Tirmidhi’s Sunan, vol. 5, p. 570, tradition 3663.

23.- Mizan al-I’tidal, vol. 2, p. 112, Dar al-Fikr.

24.- Tahdheeb al-Tahdheeb, vol. 4, p. 86.

25.- Hakim Hasakani is a great Sunni reporter of narrations concerning whom Dhahabi says, “Ubaydillah ibn Abdullah Mohammad ibn al-Hasan al-Qorashi, al-’Ammeri al-Nayshaburi al-Hanafi, al-Hakim, known as ibn Hadhdhá. He is an adept Sheikh (master) of the science of hadith.

26.- Shawahid al-Tanzeel, vol. 2, p. 190, the Institute of al-Tab’ wa al-Nashr.

27.- Shawahid al-Tanzeel, vol. 2, p. 195, the Institute of al-Tab’ wa al-Nashr.

28.- Al-Mustadrak, vol. 3, p. 121, Dar al-Ma’rifah, Beirut.

29.- Tirmidhi’s Sahih, vol. 5, pp. 621-2, Dar al-Fikr; Ahmad’s Musnad, vol. 3, pp. 17 and 59; also, vol. 5, pp. 181 and 189, Dar Sadir, Beirut; Hakim’s Mustadrak, vol. 3, pp. 190-110, Dar al-Ma’rifah, Beirut; Khasa’is al-Nisaii, p. 93, Maktabahi Ninavi, there are many other sources quoted in Kitab Allah wa Ahl al-Bayt fi Hadith Thaqalayn.

30.- Al-Sawa’iq al-Muhriqa, p. 150, Makitbah al-Qahireh (Egypt).

31.- Qayat al-Maram, vol. 2, p. 304 and 367.

32.- Fara’id al-Simtayn, p. 312, vol. 1, the institute of al-Mahmoodi lil-Tiba’a wa al-Nashr, Beirut. Ismail Pasha in his Izah al-Maknoon, p. 182, vol. 4, Dar al-Fikr says, “Fara’id al-Simtayn which deals with the outstanding merits of al-Murtida (Imam Ali (p.b.u.h.), al-Batool, (Hazarat Fatimah Zahra (S.A.), Imam al-Hasan and Imam al-Husain, peace be on them by Abdillah ibn Ibrahim ibn Sa’d al-Deen Mohammad ibn Abi Bark ibn Mohammad ibn Hamoyeh al-Jowayani; He finished it in 716.

33.- On page 65 of his al-Mo’jam al-Mukhtas bil Mohaddtheen, Moktabat al-Sideeq, Ta’if, Dhahabi says, “Ibrahim ibn Mohammad …is a great imam, traditionist, Sheikh of Sheikhs, who was born in 644 A.H. and died in Khorasan in 722 A.H.”.

On page 67, volume 1 of al-Durar al-Kamineh Ibn Hajar says: He attended hadith lectures of (certain) professors in Hilla and Tabriz, and specially favoured it. He was a religious, dignified and good-looking man who recited the Qur’an well.

34.- Kamal al-Deen, p. 274.

35.- Kamal al-Deen, p.253.

36.- Usool al-Kafi, vol. 1, p. 217.