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Islamic Ethics
This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought
Author:
Ayatullah Sayyid Abdul Husayn Dastghaib Shirazi
Translator:
Hamid Hussein Waqar
Publisher:
www.al-islam.org
Category:
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Introduction
Muhammad (S) Had The Best Ethical Traits
Allah Purifies (Spiritually) Whoever He Desires
Obtaining Correct Ethical Traits
Purifying Comes Before Teaching
Theoretical And Practical Ethics
The Importance That Shahīd Dastghayb Gave To Lectures On Islamic Ethics
Footnotes
Lecture 1: Do Not Rebuild A Broken Dam
Why Should We Be Separate?
Self-Building Along With Understanding
The First Step In Purifying One’s Self Is Thought
Thinking About One’s Creation
Standing Up Against False Ideas
Humility, Only For Allah
Freedom Is In Piety
Allah Swears 14 Times About The Importance Of Purifying One’s Self
Footnotes
Lecture 2: Human Intellect
Proceeding from between the backbone and the ribs1
It Is Impossible For Something To Come Into Existence Without A Creator
The Fingernail
Was The Creator Unaware?
A Proof Of The Day Of Judgment
The Pious Will Benefit From Allah’s Everlasting Rewards
How Much Should Man Strengthen His Nature
Greed Compels One To Commit Any Crime
Bearing The Difficulties With Travelers Who Are Visiting Imām Husayn’s Grave
I Wish I Could Be A Flower, But If I’m Not I Do Not Want To Be A Thorn
Bashīr And Mubashshir Are The Same As Nakīr And Munkar
Footnotes
Lecture 3: Prophets and Religious Laws Were Sent For Mankind
Knowing One’s Self Will Help In Ridding One’s Self Of Animalistic Characteristics
Others are for you and you are for Allah
Why Doesn’t A Dead Body Have Feelings?
An Intellectual Proof Of The Immateriality Of The Soul
Ability In All Fields
They Have Forgotten Themselves
Believers Will Enter Heaven With Young Bodies
People Will Be Raised According To Their Nature
The Spirit Has Pleasure Or Pain
The Punishment Of The Hereafter Is Different Than The Punishment Of This World
Perfection Is In The Hereafter
Expect Mercy If You Were Merciful
Imām Sajjād’s Conversation With His Servant
Footnotes
Lecture 4: Divine Wisdom is Found From One’s Head To Toe
Proceeding from between the backbone and the ribs1
Nature’s Choice, A Clear Contradiction
Millions Of Cells In Each Body Part
Humility In Front Of Allah’s Favors
Understand The Favor Before It Goes Away
Footnotes
Lecture 5: The Means Of Understanding Man’s Beginning And End
Proceeding from between the backbone and the ribs1
Lifeless Objects Are Unable To Create
A Big Problem With Darwin’s Proposition
Man’s Understanding Is Not An Offspring Of Something Material
Encompassing Knowledge Is A Sign Of The Immaterial Soul
The Body In The Hereafter is not Affected by Materialism
The Rejectors Do Not Have Any Proof
The Differences In People’s Faces
Respecting Graves Is A Sign Of Accepting The Hereafter
The answer to this question is found in chapter Qiyāmat
Hārūn And Mamūn Knew The Station Of The Imāms
Love Of This World Is The Root Of Sin
Footnotes
Lecture 6: Purifying One’s Self; Knowledge and Action
Habits Are Not Formed Spontaneously
‛Alī (A) Also Struggled To Perfect Himself
Anger, An Animalistic Trait
What should we do when we are left without Choice?
Mālik Ashtar And A Young Man
Showing Patience in Anger is a Human Characteristic
Muhaqqiq Tūsī’s Interesting Answer To An Ignorant Person
How Does It Come To A Dispute?
I Deserve More Pain
Refraining From Anger Is Refraining From Spilling Blood
Footnotes
Lecture 7: Anger is Both Merciful and Satanic
The Existence of Anger In Man Is Necessary
Animalistic Anger
Imām Sajjād (A) And The Servant That Killed His Son
Do Not Get Angry From False Reports
Acting In Opposition To Expectations Causes Unwarranted Anger
Lower Your Expectations
Anger At Oppressors And Open Sin
If One Over-Retaliates The Other Person has the Right to Counter-Retaliate
The Hereafter Is For One Who Does Not Seek Superiority
One’s Love Of The Hereafter Becomes Clear When One Is Angry Or Lustful
Footnotes
Lecture 8: Lust Results In The Continuation Of Human Life
Spiritual Growth Is Also Found In Anger and Lust
Becoming Too Angry Or Lustful Or Not Angry Or Lustful Enough Is Dangerous
The Middle Course In Eating; Not Being Excessive
A Colorful Dinner Table And Different Diseases
One Must Follow The Middle Course In Sexual Desires As Well
The Middle Course In Marriage Is Relative
The Spiritual Benefits Of Making A Family
Do Not Oppress Nor Be Oppressed
Being Indifferent
The Prophet (S) Did Not Want Respect
Be Happy If Someone Did Not Treat You Ill
The Prophet (S) And Imāms (A) Did Not Have Expectations
We Should Not Expect Greetings And Respect
Footnotes
Lecture 9: Lust And Anger Must Be In Accordance To One’s Intellect And Divine Decree
Physical And Spiritual Benefits Found In Food
Worshipping One’s Stomach
One, While Eating, Should Remember That Allah Blessed Him With This Food
The Middle Course In Marriage And Anger
The Prophet (S) Never Had Personal Anger
Imām ‛Alī’ (A) And ‛Amr Bin ‛Abd Wudd
Tribalism
Tribalism Is Against The Divine Decree
Loving One’s Family And Tribalism Are Two Different Things
Footnotes
Lecture 10: Showing Anger with The Tongue, Hand or Heart
Answer Bad With Good
The Other Person Will Be Ashamed When You Act Well With Them
An Eye For An Eye Limited By The Divine Decree
Dignity And Comfort In Front Of Tribalism
The Peace Treaty Of Hudaybīyah
In Any Case, Muhammad (S) Is A Prophet
Do Not Lose Your Calm
Stepping Over The Limits Of Anger
Do Not Bear Oppression At The Beginning
Footnotes
Lecture 11: Envy Destroys One’s Health
Envy Does Not Allow Faith To Remain In One’s Heart
Envy Kills Scholars
The Envious Judge Tries To Give The Imām The Death Penalty
Understanding Reality Will Not Come From Reading Books Alone
Footnotes
Lecture 12: Knowledge, Like Property and Social Status, Brings About Arrogance
Compound Ignorance Makes One Forget That He’s A Servant
He Tried To Kill Himself In Two Different Ways, But Survived
A Scholar Is Also In Need Of Allah Regarding His Knowledge
A Doctor Who Accidentally Killed His Own Son
A Scholar Must Be Humble
Lecture 13: The Cure of Arrogance, According To Imām ‛Alī (A)
One Becomes The Measure Of Reality When Arrogance Grows In One’s Spirit
Arrogance Because Of Property Is The Result Of Being Ignorant About Reality
Being Arrogant Because Of Knowledge Is Dangerous
I Am The Lowest Of The Lowest
I Feel Lower Than You
An Undeserving Scholar’s Fanaticism
The Cure Of Arrogance
Practice Not Giving Orders
Footnotes
Islamic Ethics
Author:
Ayatullah Sayyid Abdul Husayn Dastghaib Shirazi
Publisher:
www.al-islam.org
Book library
›
Ethics and Supplications
›
Miscellaneous Books
English
2023-03-12 10:02:14
This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought