Tragedy of al-Zahra’: Doubts and Responses [The Tragedy of Fatima Daughter of Prophet Muhammad: Doubts cast and Rebuttals]

 Tragedy of al-Zahra’: Doubts and Responses [The Tragedy of Fatima Daughter of Prophet Muhammad: Doubts cast and Rebuttals]17%

 Tragedy of al-Zahra’: Doubts and Responses [The Tragedy of Fatima Daughter of Prophet Muhammad: Doubts cast and Rebuttals] Author:
Translator: Yasin T. al-Jibouri
Publisher: www.al-islam.org
Category: Fatima al-Zahra

Tragedy of al-Zahra’: Doubts and Responses [The Tragedy of Fatima Daughter of Prophet Muhammad: Doubts cast and Rebuttals]
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 Tragedy of al-Zahra’: Doubts and Responses [The Tragedy of Fatima Daughter of Prophet Muhammad: Doubts cast and Rebuttals]

Tragedy of al-Zahra’: Doubts and Responses [The Tragedy of Fatima Daughter of Prophet Muhammad: Doubts cast and Rebuttals]

Author:
Publisher: www.al-islam.org
English

Alhassanain (p) Network for Islamic Heritage and Thought

Tragedy of al-Zahra’: Doubts and Responses

The events which al-Zahra' had to undergo and the tribulations were not directed against just her own self, or against her personality as an individual, as much as transgressing firm Islamic principles in order to reach what those who carried them out could not otherwise reach or achieve, matters which they had no right to attain. Al- Zahra' in fact, was a mighty bulwark that stood in the way of the achievement of such unjustified and illegitimate ambitions. This issue emphasized and confirmed the illegitimacy and illegality of such ambitions according to the nation's level of awareness, in her conscience, and in the Islamic and human consciousness as well. This brief review aims at displaying those inquiries which produced some sort of doubts among some people then register observations and provide explanations which clarify things and, God willing,polish the right image and perfect its necessary characteristics, providing explanations or answers to other questions or doubts raised about other issues relevant to al-Zahra' .

Author(s): Ja’far Murtadha al-Amili

Translator(s): Yasin T. Al - Jibouri

www.alhassanain.org/english

IN THE NAME OF ALLAH

Table of Contents

Introduction 9

Author’s Introduction 10

Choosing the Tragedy of al-Zahra’ as a Topic 11

Notes 12

To The Reader 13

Preface 14

Important Points to Notice 14

Repeated Points 21

Notes 25

Part 1: Al-Zahra’ (sa) And Her Tragedy 26

Status and Infallibility of al-Zahra’ (sa) 26

When was al-Zahra’ (sa) Born? 26

Who is Superior: Maryam or Fatima, peace with them both? 28

Worthiness of al-Zahra’ (sa) 29

Head of the Women of Mankind 31

The Social Activity of al-Zahra’ (sa) 32

Al-Zahra’ : Her Father’s Mother 37

Does Infallibility Force One Not to Commit Sins?! 38

Do Environment and Surroundings Affect Infallibility? 39

The Ability to Revolt Against the Environment And the Surroundings 40

Wives of Prophets Noah and Lot (as) 41

Maryam (sa) Facing the Challenge 42

Deductions from the Above 43

Notes 43

Part 2: Al-Zahra’ (sa) And The Unknown 46

Ideological Connection is Insufficient 50

Al-Zahra’ (sa) was above Menstruation and Postpartum 51

Interpreting Texts 54

Is al-Zahra’ (sa) the First Author in Islam? 57

Are There in “Mushaf Fatima” Judicial Injunctions? 58

There is No Contradiction in Traditions about Fatima’s Mushaf 61

Portraying Contradiction Differently 61

Notes 63

Part 3- Digression: Khalid ibn al-Walid and his Father 67

Khalid ibn al-Walid 67

Story of al-Walid ibn al-Mughirah 72

Notes 74

Part 4: What Al-Mufid Says 75

Relying on What Scholars Say 75

Consensus Regarding Oppression 77

What Shaikh al-Mufid Intended to Say in His Book Titled 78

Al-Irshad 78

The answer to the above is as follows: 79

Al-Mufid Did Not Mention What al-Tusi Mentioned 81

What the Fadak Story? 82

Fatima (sa) After The Prophet’s Demise 82

Fadak 83

Khutba of Fatima al-Zahra' (sa) Demanding Fadak 84

(Fatima (sa) then turned towards the Ansar and said:) 92

A Brief History of Fadak After Fatima's Death 98

Back to the Ikhtisas Book 104

Al-Ikhtisas Book by Shaikh al-Mufid 106

Notes 109

Part 5: Kashifal-Ghita’ And Sharafud-Din 111

What Kashifal-Ghita’ Says 111

1. Kashifal-Ghita’ Does Not Deny What Took Place 112

2. People Accepting the Hitting of al-Zahra’ (sa) 113

3. Al-Zahra’ (sa) Arguing About What Took Place 114

4. Al-Zahra’ (sa) Arguing 115

5. Ali (as) Refers to this Matter 115

6. Protest’s Justifications non-Existent 115

7. Al-Zahra’ (sa) Did Not Remind Abu Bakr of What Took Place 116

8. What Sayyid Sharafud-Din Confirms 116

9. Other Evidences and Proofs 120

Did We Miscalculate?! 121

Reactions to the Book are in Two Directions 122

Glimpses from Some Reactions 123

Written Responses 124

Scholarly Value of such Responses 125

Nation’s Religious Authorities and Renown Theologians Make a Stance 126

Our Hand is Stretched out for a Debate 127

Objections and Reproaches 127

Why Rebut?! 127

Sanctifying the Legacy 128

A Reference 128

Arguments Regarding the Angels’ Species 129

Why was the Response Late? 130

Who is “Oppressed”? Is this “Scandalizing”? 130

Quoting Sayyid Sharafud-Din 131

Time Period Between Hijri and Christian Calendars 133

All Islamic Ideology is Human Except Fundamental Facts 133

What Implication did the Bi’r al-’Abd Attack 137

Curses and Condemnations 137

Why a Reply Method? 138

Perhaps Speaker’s Objective is not the Impression he Gave 140

Those Who Fish in Muddy Waters 141

Now is Not the Time for Such Issues 142

A Bad Method; There is no Objection to Using it! 143

Exiting the Sect’s Fiqhi Circle 144

Is This the Jawahiri Approach? 145

Placing the Hands on One Another, Testimony for the Wilayat 146

Permissibility of Looking at Nudity 147

About the Social Activity of al-Zahra’ (sa) 147

Categorizing or Sorting Texts 148

Specialization and Sulaym’s Book 151

He set out without a Legislative Method 152

Authentication of Texts 153

No Need for any Change 153

Notes 155

Part 6: “Their Love And Respect Deter Them” 159

This Part’s Research 159

Their Dispute With Ali (as) and Respect for al-Zahra’ (sa) 159

Status of al-Zahra’ (sa) with the Ansar and with Her Assailants 160

Who Said to ‘’Umar, “But Fatima (sa) is Inside...”?! 162

How Much Respect Did the Sahaba Have For al-Zahra’ (sa)? 163

Asking For Fatima’s Forgiveness Denotes the Status of al-Zahra’ (sa) 166

Was al-Zahra’ (sa) Pleased With Both Senior Sahabis?! 168

Unsuccessful Devious Attempts 173

Is the Grave of al-Zahra’ (sa) Known to Anyone? 173

Courage of al-Jahiz الجاحظ 174

An Embarrassing Conclusion 175

Al-Zahra’ (sa) Meeting Men; the Veil Issue 175

Notes 177

Part 7: Why Did Al-Zahra’ Have To Open The Door? 182

Where were Ali’s Zeal and Manliness? 182

Where is Ali’s Courage?! 183

A Lady Confined to Her Chamber Never Opens the Door 185

Had Ali (as) Responded to Them 187

What if Fidda Responded to Them? 191

An Example and a Witness 192

Would they be too Afraid to Open the Door though Armed?! 194

Doesn’t Ali (as) Defend the Trust of the Messenger of Allah S?! 195

Is Beating al-Zahra’ (sa) a “Personal Matter”?! 196

The Fadak Factor 197

Those Present Had to Help al-Zahra’ (sa) 199

Notes 199

Part 8: From Here And There 201

Did Medina’s Houses have Doors?! 201

They did not Enter the House, so How did they Beat al-Zahra’ (sa)?! 202

1. “Do Not Quote me Saying it! 203

2. “Ali (as), Not I, Says So!” 203

3. He Dropped the Incident of Fatima (sa) Being Beaten! 204

4. Finding Fault With the Ruling System 204

5. Distorting the Book Titled Al-Ma’arif 204

Qunfath’s Version Contradicts the Shaikh’s “Consensus” 205

No Need to Assault al-Zahra’ (sa) While Ali (as) is Present 206

Confusion and Contradiction in the Narratives 208

Negation Requires Evidence 210

Miscarriage of al-Muhsin Due to a Natural Cause! 214

Did al-Zahra’ (sa) Cry Because of Impatience?! 215

The “House of Grief” and People Annoyed by Her Weeping 216

Bayt al-Ahzan Harmed Rather than Benefitted them 219

Prohibition of Grieving over Falsehood, not over Weeping 219

Prohibition of Weeping Over the Dead 220

The Torah and the Prohibition of Weeping over the Dead 221

Politics! What do You Know About Politics?! 221

Notes 222

Part 9: “I Know Not About The Nail...” 226

The Nail 226

The Book in the Balance 226

Method of Exposition 227

Weak Expressions 227

Grammatical Errors 228

Correction 228

Malik-Shah: The Knowledge-Loving Ignorant Man 228

Recklessness and Indiscretion 228

The King Assassinates his Vizier 228

The King Trusted only his Vizier 229

Who Were the Attendants? 229

Other Unjustifiable Contradictions 229

Caliphate or Imamate? 230

Unjustifiable Contradictions 230

Statement Lacking Historical Precision 231

Sometimes, it is the Method of Deduction 232

1. Cursing and Condemning 232

2. The Prophet’s Doubt of His Own Prophetic Mission! 232

3. Sunnis and the “Distortion” of the Qur’an 232

4. “He frowned and turned his back away” 233

5. Convictions of the Three Caliphs 234

6. How do You Prove the Betrayal of Abu Bakr? 234

7.’Umar Doubting Prophetic Mission 234

8. “My Nation’s Consensus will never be Wrong” and ‘Othman’s Murder 235

9. Tradition of العشرة المبشرة the Ten Men Given the Glad Tiding of Going to Paradise 235

10. Mut’a for the Sake of Getting Money 236

11. “Let me Resign, for I am not Your Best!” 236

Notes 236

Texts And Legacies 238

These Chapters 238

OPPRESSING AL-ZAHRA’ (sa) 239

1. Sayyid al-Himyari (d. 173 A.H./789 A.D.) 239

2. Al-Barqi (d. 245 A.H./859 A.D.) 240

3. Al-Nu’man, the Judge (d. 363 A.H./974 A.D.) 240

4. Mihyar al-Daylani (d. 428 A.H./1037 A.D.) 241

5. Ali ibn al-Muqarrab (d. 629 A.H./1232 A.D.) 242

6. Al-Khali’i (d. 750 A.H./1349 A.D.) 242

7. ‘Ala' ad-Din al-Hilli (killed in 786 A.H./1384 A.D.) 242

8. Mughamis al-Hilli (d. in the late 900s A.H./15th Century A.D.) 243

9. Muflih al-Saymari (d. 900 A.H./1495 A.D.) 243

10. Al-Hurr al-’Amili (d. 1104 A.H./1693 A.D.) 243

12. Sayyid Hayder al-Hilli (d. 1304 A.H./1887 A.D.) 244

13. Sayyid Baqir al-Hindi (d. 1329 A.H./1911 A.D.) 244

14. ‘Allama al-Qazwini (d. 1335 A.H./1917 A.D.) 245

15. Hafiz Ibrahim (d. 1351 A.H./1932) 245

16. Al-Isfahani, the Critic (d. 1361 A.H./1942 A.D.) 246

Notes 251

Texts And Legacies From The Fourteen Infallible Ones 253

Traditions Regarding How al-Zahra’ (sa) was Persecuted 253

Two Narratives Before the Reader 253

What Sacred Texts Narrate 253

What is Narrated From the Messenger of Allah (S) 254

What is Narrated from Imam Ali (as) 256

Books, like the sun, whose light 257

What Imam al-Hassan al-Mujtaba (as) Narrates 260

What is Narrated by al-Sajjad (as) 261

What Either al-Baqir or al-Sadiq (as) has Narrated 262

What is Narrated from Imam al-Baqir (as) 262

What Imam al-Sadiq (as) is Quoted Narrating 263

What is Narrated from Imam al-Kazim (as) 267

What is Narrated From Imam al-Rida (as) 268

What is Narrated from Imam al-Jawad (as) 268

What is Narrated from Imam al-’Askari (as) 269

Notes 269

Oppressing Al-Zahra’: Centuries-Old Sectarian Arguments 272

Testimonials 272

1. ‘Abd al-Jabbar, the Judge (d. 415 A.H.) 272

2. Sayyid al-Murtada, the Flag of Guidance (d. 436 A.H./1014 A.D.) 272

3. Shaikh al-Tusi (d. 460 A.H./1068 A.D.) 273

4. Abul-Salah al-Halabi (d. 474 A.H.) 274

5. ‘Abd al-Jalal al-Qazwini (d. cir. 560 A.H./1165 A.D.) 274

6. Yahya ibn Muhammed al-’Alawi al-Basri 275

7. Sayyid Ibn Tawus (d. 664 A.H./1266 A.D.) 276

8. Nasir ad-Din al-Tusi (d. 672 A.H./1273 A.D.) 277

9. ‘Allama al-Hilli (d. 726 A.H./1326 A.D.) 277

10. Shams ad-Din al-Isfarayani (d. 826 A.H./1423 A.D.) 277

11. Al-Qawshaji (d. 879 A.H./1474 A.D.) 277

12. The Virtuous al-Miqdad (d. 826 A.H./1423 A.D.) 278

13. Al-Bayadi al-’Amili 279

14. al-Gharawi and al-Harawi 279

15. The Researcher al-Karki (d. 940 A.H./1533 A.D.) 279

16. Ibn Makhdam (d. 976 A.H./1568 A.D.) 280

17. The Martyred Judge al-Tasatturi (d. 1019 A.H.) 280

18. Ibn Sa’d al-Jaza’iri (d. 1021 A.H./1612 A.D.) 280

19. Al-Hurr al-’Amili (d. 1104 A.H./1693 A.D.) 280

20. ‘Allama al-Majlisi (d. 1110 A.H./1698 A.D.) 281

21. Abul-Hassan al-Fattani 281

22. Al-Khawajoo’i al-Mazandarani (d. 1173 A.H./1759 A.D.) 284

23. Shaikh Yousuf al-Bahrani (d. 1186 A.H.) 284

24. Shaikh Ja’far Kashifal-Ghita’ (d. 1228 A.H./1813 A.D.) 285

25. Sayyid ‘Abdullah Shubbar (d. 1243 A.H./1827 A.D.) 285

26. Sayyid Muhammed Qulli al-Naishapuri al-Hindi (1189 – 1260 A.H./1775 – 1844 A.D.) 285

27. Sayyid Muhammed al-Mahdi al-Husayni al-Qazwini (d. 1300 A.H./1883 A.D.) 286

28. Sayyid al-Khunsari (d. 1313 A.H./1895 A.D.) 286

29. Ayatollah al-Muzaffar (d. 1375 A.H./1955 A.D.) 286

30. Sayyid Sharafud-Din (d. 1377 A.H./1952 A.D.) 287

31. Martyr [Muhammed-Baqir] al-Sadr (d. 1400 A.H./1980 A.D.) 287

Notes 287

Al-Muhsin In Texts And Legacies 289

Did al-Muhsin Die Young?! 289

What the Foremost Tabi’in Have Said 290

Mentioning al-Muhsin Without Mentioning the Reason for His Death 293

Deleting Muhsin’s Name without Saying Why 295

Referring to the Miscarriage and why 297

Muhsin was miscarried because of Grief for the Demise of the Prophet (S) 301

Is This Historical “Confusion”? 302

Notes 302

Incident In The Wording Of Traditionists And Historians 308

Ziyarat of al-Zahra’ (sa), the Truthful Lady 308

What al-Mufid Records in Al-Amali 317

Important Note 330

Notes 341

Conclusion 347

Introduction

In the Name of Allah, the most Gracious, the most Merciful; all praise belongs to Allah, Lord of the Worlds. Peace and blessings with the best of Allah’s creation: Muhammad and with his pure Progeny (as) and truly sincere companions.

Before starting my plain and honest discourse, I would like to attract the attention of all brethren readers to the following:

I hope that they all will read what I present to them slowly and in-depth without any prior notion that may cause them to pass a negative judgment in advance on this book, a judgment that may be greatly unfair and slanted. I also request them not to be in awe of any ideologist whose theory is presented to them to the degree that they do not subject such a theory to judgment, and that they be fair and conscientious.

Nothing should bind them to take what they read for granted even if the writer would like them to do just that... They also ought not reject what they read or hear based on fanaticism in favor of or against this person or that. Rather, what is aspired is that when there is right or wrong, they should accept what is right and reject what is wrong, acting on the statement of the Almighty saying,

“Those who listen to the word then follow the best thereof: these are the ones whom Allah has guided, and these are the men of understanding” (Qur’an, 39:18).

A good idea in any book should not be the reason for accepting a wrong one in it, even if it may be by mistake. Likewise, a wrong idea should not be the reason for rejecting a right one.

The most urgent and sensitive demand is that they should require us_ and they should require others as well_ to provide them with whatever convinces them, pleases their commonsense and satisfies their conscience so they may thus win the pleasure of Allah, the most Glorified One, and the pleasure and intercession of His prophets and the latter’s successors (as); they should accept no blame in following Allah’s path. Right ought to be followed. There is neither might nor power except in Allah; on Him do I rely, and to Him is my return.

Author’s Introduction

About four months ago, [the original Arabic text of] my book titled Tragedy of al-Zahra’: Doubts and Responses stirred an artificial uproar the obvious purpose of which was to achieve more than one goal. But I am not going to discuss this goal right here, though. Yet I have felt the need to clarify why I have written this book and the reason why I chose this issue specifically, i.e. the issue of al-Zahra’ (sa) rather than any other, aspiring brevity and restricting the discussion to what is necessary without delving into undue details and without tackling many of our issues which may embarrass some people or cause them to lose balance.

This is exactly what happened when they felt that my afore-mentioned book came close to such issues; so, what would be the outcome if I go beyond that to state openly then to explain what I state?! For this reason, I will restrict myself to briefly touching on some such issues, simply displaying them without the attempt to explain them except whenever necessary, leaving to the kind reader the option to draw his own conclusion; so, let me say the following:

Choosing the Tragedy of al-Zahra’ as a Topic

There are two reasons behind choosing the tragedy of al-Zahra’ (sa) as the subject-matter with which I will deal in a series of many topics the right wherein I would like to bring forth; they affect the issues of the creed and the sect; these are:

FIRST: This single issue, the tragedy of al-Zahra’ (sa), demands an explanation and a clarification in order to remove whatever doubts that may entertain some people’s minds, procedural or scientific inquiries, as some people label them, which they have frequently encountered during scores of radio interviews, in the printed press, or in many meetings, correspondence or debates during a lengthy period of time. Many various “evidences” were provided to deny that any violence took place against al-Zahra’ (sa) at her home, or against Ali (as) at the home of al-Zahra’ (sa). Such “evidences” and “proofs” were granted “modern ideological labels” such as “provocations,” “question marks,” or “researched doubts,” up to the end of such expressions which have all become well known.

For this reason, I wanted to study this subject by dealing with such “provocations” in detail in order to be able to absorb all issues causing such doubts, and so that I may then be able to dismiss the “question marks” in their regard. Thus, I will perhaps deserve to be thanked as promised by someone who said once to me, “We appreciate the effort of those who respond to the question marks which we have made,”1 hoping that the subject will thus come to a conclusion and the doubts will be dispelled.

The “appreciation” promised by some people is actually distinguished in its type and is unique in its classification as we, by the will of Allah, will point out.

SECOND: The issue of al-Zahra’ (sa), due to certain circumstances, transcended its specific scholarly nature, becoming a label pointing out to a general trend that goes beyond history’s sphere to other aspects of Islamic concerns, such as issues relevant to the creed, scholastic theology, usul, hadith, fiqh, exegesis, and even linguistics, in addition to many other doctrinal and non-doctrinal issues. Yes, the issue of al-Zahra’ (sa) has become the symbol, or the guiding title, that sums up its own diction and has its own specific stamp. It has its own spheres and characteristics, what it permits and what it abandons.

For the sake of all the above, I wished that my discussion of the said subject-matter be a contribution to accomplishing the duty realized by every believing Muslim, one who finds no justification in aimlessly standing by, a spectator witnessing the attempts launched against the beliefs and tenets of this creed the impact of which affects its aspects and renown personalities.

I shall do so not based on upholding the “holy legacy” of the faith of the forefathers, as some people accuse us of doing while also accusing all adherents of the creed of Ahl al-Bayt (as) and righteous Shi’ite scholars.2 Rather, I shall uphold the criterion of any decisive scholarly evidence that leaves no excuse whatsoever, thus laying the firm foundations of the truth.

When all such statements are made in order to raise doubts about theological issues, shaking their very foundations, everyone will have the right and the freedom to appropriately and scholarly respond to them, no matter from what source, without any compromise. Such is the responsibility of anyone who possesses the means of knowledge and scholarship that enable him to do so. This is what we actually witnessed when the foremost scholars of theology, in addition to many other scholars of the nation, did in order to denounce what someone has stated, declaring their rejection of the latter’s statements. We expect them to continue to carry out their religious duty in this regard, and we shall remain steadfast with them on the same path.

Notes

1. _, Fikr and Thaqafi newsletter, No. 18 (October 19, 1996).

2. _, Bayyinat (October 25, 1996).

To The Reader

All praise belongs to Allah; peace and blessings with Muhammad, the Messenger of Allah, and with his pure Progeny.

The events which al-Zahra’ (sa) had to undergo and the tribulations were not directed against just her own self, or against her personality as an individual, as much as transgressing firm Islamic principles in order to reach what those who carried them out could not otherwise reach or achieve, matters which they had no right to attain. Al-Zahra’ (sa) in fact, was a mighty bulwark that stood in the way of the achievement of such unjustified and illegitimate ambitions. This issue emphasized and confirmed the illegitimacy and illegality of such ambitions according to the nation’s level of awareness, in her conscience, and in the Islamic and human consciousness as well.

One may find, as he tries to comprehend the historic sequence of events, that one may pretend that he lives a state of hesitation in accepting any reasonable justification for them, or at least subjective opportunities, for such events to take place at all. This stirs many questions in his mind about how accurate, or how precise, those who transmitted such events actually were. For this reason, he is not too embarrassed to cast doubts even if he cannot reject the issue or openly and publicly declare it as being unacceptable.

Yet the stand of such sort of people instills within them something which they take for granted, one in which they do not doubt. It says that the answer to such inquiries, then the verification of the authenticity of those events with seriousness and precision…, will by necessity imply a straightforward indictment and an open rejection of the “legitimacy” of all the events that took place in its aftermath. He will openly and bitterly find those who coined those events and who caused all those catastrophes that surrounded the truthful al-Zahra’ (sa) as being wrong, and this is something which they wish to avoid falling into.

This brief review aims at displaying those inquiries which produced some sort of doubts among some people then register observations and provide explanations which clarify things and, God willing, polish the right image and perfect its necessary characteristics, providing explanations or answers to other questions or doubts raised about other issues relevant to al-Zahra’ (sa).

We provide all the above with the emphasis that we respect and appreciate everyone’s individuality, that a different view and the recording of issues as significant as these should not spoil any friendly relationship.

It is from Allah that we derive strength and seek help. We ask the most Exalted One to inspire us to say what is right, to aspire what is right, to make our intention pure, and to help us act with the purity of intention. He is our Master and the One Who guides us to the Straight Path.

Ja’far Murtada al-’Amili

Sha’ban 10, 1417 A.H./December 8, 1996 A.D.

Beirut, Lebanon

Volume 12 Number 1

©The Author(s) 2010

Perspectives of Play in Three Nations: A Comparative Study in Japan, the United States, and Sweden

Satomi Izumi-Taylor

University of Memphis

Ingrid Pramling Samuelsson

Göteborg University

Cosby Steele Rogers

Virginia Polytechnic Institute and State University

Abstract

This reflective paper discusses findings about differences and similarities in perspectives on play among early childhood educators in Japan, the United States, and Sweden. Analysis of survey data collected from educators in those nations yielded six themes regarding the meanings and uses of play: (1) process of learning, (2) source of possibilities, (3) empowerment, (4) creativity, (5) child’s work, and (6) fun activities. Processes of learning, fun activities, and creativity were the universal themes of play that emerged during analysis. Japanese and Swedish teachers related play to the theme source of possibilities, but American teachers did not. The theme play as child’s work was represented in the American and Swedish teachers’ notions of play but not in those of the Japanese teachers. The theme of play as empowerment differentiated Japanese teachers from the others. Japanese and Swedish teachers reported offering unstructured play to children, while their American counterparts did not. Two themes emerged in the participants’ responses regarding adult play: “state of heart” (state of mind) and positive feelings. Although American and Japanese teachers associated playfulness with a “state of the heart/mind,” their Swedish counterparts did not indicate such associations. Teachers from all three nations did, however, agree that playfulness involves and promotes positive feelings.

Introduction

Research regarding play is complex, and culture is a key factor in determining how people in different nations view play. People with different cultural backgrounds tend to pay attention to different characteristics of the same phenomena (Azuma, 1986); because teachers’ perspectives on play are influenced by their own cultures, these perspectives vary widely. Teachers’ perceptions of play affect children’s experiences in their classrooms. Thus, we felt, as scholars doing research in Japan, Sweden, and the United States, that comparing teachers’ perceptions of play in those countries could provide insights that might expand the discourse about play in those countries and internationally. We also felt that our findings could prove useful to those who wish to design effective early childhood education programs.

We anticipate that our research on perspectives on play expressed by American, Japanese, and Swedish early childhood educators can provide a basis for reflection and understanding among the educators in these nations who, in spite of cultural differences, all recognize play as essential in children’s development and learning (Izumi-Taylor, Rogers, & Pramling Samuelsson, 2007).

Multiple Contexts of Our Research

Official Perspectives on Play in Japan, the United States, and Sweden

The importance of play in Japanese early childhood education can be seen in the National Curriculum Standards for Kindergarten (NCSK) set forth by the Japanese government (Ministry of Education, Culture, Sports, Science, and Technology, 2000), which state the following goal:

To comprehensively achieve the aims outlined in Chapter 2, through the instruction centered around play, based on the consideration that play as voluntary activity of children is an important aspect of learning which cultivates foundation of a balanced mind and body development. (p. i)

The NCSK also describe how play provides children with the “foundation for a zest for living” (Ministry of Education, Culture, Sports, Science, and Technology, 2000, p. ii), and through the use of play, the NCSK list the following developmental skills to be nurtured in children - physical, emotional, social, and language. Because the Japanese view consideration of others to be important in their lives (Markus & Kitayama, 1991), one focus of Japanese early childhood education programs is on providing group-oriented environments where children learn to play harmoniously with others (Izumi-Taylor, 2008; Izumi Taylor, 2004). Japanese early childhood education is based on the idea that children construct their own knowledge through play by interacting with their environments, and that these environments are part of group-oriented and caring communities (Izumi-Taylor, 2008; Muto, 2004; Izumi Taylor, 2004).

Although no federal guidelines that correspond to the NCSK exist for early childhood education programs in the United Sates, play is considered by many in the field to be the best mode for children’s learning and development (Kieff & Casbergue, 2000; Rogers & Izumi Taylor, 1999). The National Association for the Education of Young Children (NAEYC), in its third revision of the book on developmentally appropriate practice (DAP) (Copple & Bredekamp, 2009), notes that “Play is an important vehicle for developing self-regulation as well as for promoting language, cognition, and social competence” (p. 14). The main tenets of DAP describe how children learn best through play. However, in recent years, the pressure to meet standards of learning for knowledge and skills has led many teachers and administrators to strive to enhance children's performance on tests that demonstrate accountability (Astuto, 2007; Nourot, 2005; Van Hoorn, Nourt, Scales, & Alward, 2007). To meet high standards for knowledge and skills, the curriculum may be focused only on content rather than on the developmental learning needs of children. One result is often the elimination of play, recess, field trips, or physical education in favor of more “academic” activities.

According to the Swedish National Curriculum for Preschool (Ministry of Education and Sciences, 2006), play is a central concept in the Swedish curriculum that aims to nurture children as persons and learners. The current national curriculum states:

Play is important for the child’s development and learning. Conscious use of play to promote the development and learning of each individual child should be an omnipresent activity in the preschool. Play and enjoyment in learning in all its various forms stimulates the imagination, insight, communication, and the ability to co-operate and solve problems. Through creative and imaginary games, the child will get opportunities to express and work through their experiences and feelings. (p. 6)

Early Childhood Credentials in Japan, Sweden, and the United States

In order to teach in early childhood settings in Japan, teachers need to have 2-year associate degrees in early childhood education. Japanese early childhood education college programs offer two kinds of degrees: one for working in child care centers and the other for working in programs that are the equivalent of U.S. preschools (that is, with children ages 3-5) (Izumi Taylor, 2004).

In Sweden, preschool teachers need to have a 3½-year university degree.

In the United States, policies may vary from state to state and setting to setting, but in general, teachers need to have bachelor’s degrees to teach in kindergartens and in many state-funded prekindergarten programs but not in child care centers. Child care teachers ages 18 years and older who hold high school diplomas can obtain the Child Development Associate credential that indicates competencies in caring for young children.

Our Previous Studies of Teacher Perspectives on Play

In spite of the current emphasis on the importance of play in early childhood settings (Van Hoorn, Nourot, Scales, & Alward, 2007), few studies have shown how teachers in different cultures view play. We base our reflections in this paper on a comparative study that grew out of our earlier work in Japan, the United States, and Sweden. The purpose of the research discussed here was to examine similarities and differences in the perceptions of play among early childhood educators in Japan, the United States, and Sweden.

Izumi Taylor and colleagues (2004) examined American and Japanese teachers’ perceptions of play and found that teachers in both countries “used the rhetoric that is congruent with the current zeitgeist of developmentally appropriate early education” (p. 311) and that their perceptions of play were clearly related to their cultures. Those findings suggested that Japanese teachers offered children play in classroom environments that reflected an orientation to the needs of the group, while their American counterparts did not. Japanese teachers perceived children’s play as reflecting “the power of living” (“the basic foundation of their feelings, desires, and attitudes”) (Izumi Taylor et al., 2004, p. 315), while the American teachers tended to think of play as related to learning and development. The same study found that Japanese children engaged in more unstructured play than did their American counterparts.

When American and Japanese teachers responded to the inquiry “Tell me about play in your classroom,” the majority of Japanese teachers described what their children did in the classroom as related to unstructured play. Unstructured play included children initiating play and having many choices as well as a long play period. Both American and Japanese teachers believed that the effects of play on children included cognitive, social, emotional, and physical development. When asked to describe their notions of adult play, teachers in both nations wrote that adults play for enjoyment. Japanese teachers further elaborated by defining playfulness as the state of one’s heart (spirit, mind, lightheartedness), whereas their American counterparts tended to describe playfulness in terms of “fun feelings.”

In a related Swedish study, Johansson and Pramling Samuelsson (2006) examined integration of play and learning as a whole into preschool programs. Teachers received inservice training about integrating play with learning when working with children. During analysis of subsequent interactions between teachers and children, the following three categories of interaction were noted: exploratory interactions, narrative interactions, and formal interactions. In the first two categories, play and learning were closely related to each other, although some differences were noted between the two. For example, exploratory interactions appear to include challenges to innovation and creativity, and narrative interactions have the tendency to build a joint effort between children and teachers. In the third category of interaction (formalistic), the interactions were typically driven by teachers trying to guide children to “a correct answer,” a category in which play and learning were strongly separated. The Swedish teachers involved in the study held the following concepts of play and learning: (1) children will always learn when playing; (2) through play, children work on what they already learned in preschools; and (3) children can define the play aspect in learning and the learning aspect in play.

Comparing Teachers’ Perspectives on Play in Three Cultures

Conducting the Research

The American and Japanese data were collected by the first author in 2004, and the Swedish data were gathered by the second author in 2007.

The participants in the 2004 study consisted of 40 teachers (one male and 39 females) from the southeastern and northeastern United States and 40 teachers (one male and 39 females) from the midwestern and southeastern parts of Japan. Participants in the 2007 study were 40 Swedish teachers (two males and 38 females) from the Göteborg area in Sweden. The Japanese and American teachers taught children between the ages of 1 and 5 years. The Swedish teachers worked with children between 1 and 6 years of age. The respondent pools in all three countries were selected for convenience of access. Information was collected on teachers’ educational background and years in the field, but those data were not used to disaggregate our findings for the comparative study.

We mailed participants a questionnaire, asking them to respond anonymously to five inquiries (Izumi Taylor et al., 2004, p. 313):

Tell me, what is play?

Tell me about play in your classroom.

Tell me, how do you think play affects students?

Tell me of your concept of adult play.

Tell me what playfulness is to you.

Emergent Themes

Our analysis of the teachers’ responses revealed six themes related to play, which we identified as (1) process of learning, (2) source of possibilities, (3) empowerment, (4) creativity, (5) children’s work, and (6) fun activities. The theme play as a process of learning was identified when a response referred to play as a means of obtaining knowledge or skills. Play as a source of possibilities was the theme applied when a teacher’s responses had to do with children having possibilities to make choices and changes according to their own wishes and interactions with others. Play as empowerment was the theme when a response was related to giving children the fundamental power to deal with life (Izumi Taylor et al., 2004) and granting them their own volition. Play as creativity was characterized in comments referring to fostering originality or imagination through play. Responses reflected the theme of children’s work if they were related to the notion that in their play worlds children construct meaning from their own experiences, feelings, and knowledge in order to understand their environments. Play as fun activities was considered to be the theme of responses relating to pleasure and feelings of joy during play. Finally, two themes regarding adults’ play emerged, which we referred to as state of heart (state of mind) and positive feelings. State of heart is defined as “the heart unifying enjoyment, interest, fulfillment, and curiosity,” or “lightheartedness, spirit, and mind” (Izumi Taylor et al., 2004, p. 316). A theme of play associated with positive feelings was assigned when a response included reference to feelings of happiness, satisfaction, joy, excitement, enjoyment, fun, or similar emotional states.

Findings from the Surveys

Play as a Process of Learning

Responses from 28 Swedish, 22 American, and 11 Japanese teachers indicated that they perceived play as a process of learning and developing. An American teacher noted, “Play is a means by which children explore and create an understanding about the world around them.” A Swedish teacher wrote, “Through play, children create new experiences and learn from each other.” A Japanese teacher commented, “Through play, children learn to interact with others, learn to make their play enjoyable, and learn to develop their power to make their lives easy to manage.” However, none of the Japanese teachers related play to academic learning; their notions of play were focused on social and emotional development. One comment summed up this perspective: “Children play together and learn to be friends and to be a member of a group.”

A number of respondents from all three contexts saw play as related to social development and learning. An American teacher referred to opportunities for developing social skills: “Play helps students feel good about themselves. I think it helps self-esteem because with play, they are always successful.” Similarly, many Japanese teachers saw play as relating to social skills. One teacher wrote, “Play gives children the opportunity to learn to interact with others and to develop physical skills so they know how to interact with others in a group. It also develops children’s emotions and nurtures their curiosity, and, in turn, it leads to their knowledge.” Swedish teachers tended to comment in terms of children’s emotional development, referring to the fact that during play children can adapt their play to a level where they feel successful, or to cases when “(play) separates reality from fantasy.”

The notion of play as a process of learning, expressed by a large number of the teachers in our study, corresponds to the widely held view that play is the best mode for children to learn (Elkind, 1986; Izumi-Taylor, 2006; Morrison, 2009; Izumi Taylor et al., 2004). In Sweden, play is considered to be an important process that relates to children’s learning and education (Pramling Samuelsson, 2007). In the United States, according to Copple and Bredekamp (2009), play is a vital part of teaching. Kieff and Casbergue (2000) state that “play is certainly not the only way children learn, but it has been demonstrated repeatedly that it is an effective way of learning” (p. 18). From a Japanese perspective, Muto (2004) notes that “within the child’s play, there is learning” (p. 17), and when children engage in meaningful and authentic play, their intellectual growth can be nurtured. However, in Japan “learning through play” means that children learn their social and emotional skills and that play does not have academic purposes (Izumi-Taylor, 2008; Izumi Taylor, 2004).

Play as a Source of Possibilities

We found that many Swedish and Japanese respondents related play to what we called sources of possibilities, though the Americans did not. A number of Swedish responses reflected the notion that in play nothing is impossible. For example, one Swedish teacher remarked, “In play everything is possible. A chair can be changed into a boat on the open sea.” A Japanese teacher commented, “Play provides children with possibilities to expand their will and opens up everything that play has to offer.” Another Japanese educator extended this concept: “Play has a ripple effect of possibility since, through play, children can exchange their information, listen to different ideas, experience something new, understand themselves better, and find new hobbies and enjoy them.”

Such a notion of play is congruent with that expressed in some professional literature. For example, Perlmutter and Burrell (1995) claim that play is “about possibilities” (p. 21). The Japanese educator Teshi (1999) also observes that play offers children many options to stimulate their inner willingness and energy to engage in activities. Though some Swedish studies have suggested negative potential of some forms of play (Johansson, 1999), there is at the same time a strong belief that play provides children with positive possibilities.

Play as Empowerment

Play as empowerment was mentioned by many of the Japanese participants but not by those from Sweden or the United States. “Empowering children for living” is a priority in Japanese early childhood education (Izumi-Taylor, 2006; Muto, 2004), and play is seen as one mode of developing the power to live (Izumi-Taylor, 2006; Izumi-Taylor, Rogers, & Pramling Samuelsson, 2007). At the governmental level, play is seen as empowering children to be competent citizens. The Japanese government’s early childhood education guidelines (Ministry of Education, Culture, Sports, and Technology, 2000; Muto, 2004) state that early childhood educational settings must provide children with the opportunity to develop their “power to live through play.”

Responses from the Japanese teachers echoed this idea. “The child’s life itself is play, and children find out how to live through the process of playing,” said one teacher. Another commented, “Play is a must and provides us with the power to live through optimism and initiative.” This notion of empowerment was further expressed by a third teacher: “Empowering children can be accomplished through play, and thus children use such powers to cope with everyday life, such as sharing toys with others, conducting themselves as members of the group, and being away from their parents.”

Play as Creativity

Responses of teachers from all three nations referred to the relationship of play to children’s creativity. One American teacher’s comment was straightforward: “Play promotes children’s creativity.” Swedish teachers’ responses referred to both creativity and fantasy, which they valued as being of great importance for children’s well-being and learning. One Swedish teacher said, “An allowing environment which challenges children’s fantasy - the play becomes important.” A Japanese teacher also alluded to creativity: “Play is the process in which children can think for themselves, can create their own ideas, and can fully use their imaginations.” Another response from Japan related playfulness to creativity: “Playfulness provides a way of looking at things from different perspectives rather than thinking of a problem as being something very hard to work out, or it is a way of coming up with different solutions.” Another Japanese teacher’s comment connected creativity to empowerment: “Through play, children learn to interact with others, to develop their independence, to work with others harmoniously, and to use imagination. For these reasons, play empowers children how to live.”

Some literature on play has also linked it to creativity (Barnes, 1998; Lieberman, 1977; Kogan, 1983; Pepler & Ross, 1981; Nakagawa, 1991; Izumi Taylor & Rogers, 2001; Izumi Taylor, Rogers, & Kaiser, 1999; Teshi, 1999). According to Vygotsky (1930/1990), children’s play is an early form of creativity; play is creative when it remakes or reinvents past experiences into new realities rather than simply reproducing reality. Similarly, Perlmutter and Burrell (1995) note that “Playful people are risk takers whose thinking is open ended and whose minds are creative” (p. 21). The Japanese educators Nakagawa (1991) and Tatsumi (1990) have found that when children have freedom to play with their peers, they tend to be creative. These observations support Vygotsky’s perspective that imagination is the internalization of children’s play, that creativity exists when one’s imagination combines, changes, and creates something new, and that imagination is the basis for any creative activity (Vygotsky, 1930/1990). According to Iverson (1982), the link between play and creativity is based on the ability to view things playfully. In the Swedish study by Johansson and Pramling Samuelsson (2006, 2007), it has been shown that some teachers became preoccupied with getting children to arrive at correct answers and that this preoccupation excluded all kinds of playfulness. By focusing on only correct answers, teachers may discourage playfulness in the classroom and often diminish creativity.

Play as Children’s Work

Significant numbers of American and Swedish teachers perceived play as children’s work, but none of the Japanese teachers considered it in this way. Izumi Taylor et al. (2004) found that American teachers considered play to be children’s work, whereas none of their Japanese counterparts described it in such a manner. Play as children’s work was the most common view of Swedish teachers. Their comments included: “Children’s play is like work for adults,” and “When children play, they work hard.” An American teacher noted, “Their work is their play. Play includes social interactions as well as completing center work.”

The notion that play is children’s work has been discussed in the professional literature; however, some researchers and advocates disagree with this idea (Anderson, 1998; Elkind, 1993, 2003; King, 1982; Holmes, 1999). For example, Elkind (1993) comments, “Play is not the child’s work, and work is hardly child’s play” (p. 29), adding that early childhood teachers should “resist the pressures to transform play into work - into academic instruction” (Elkind, 2003, p. 50). Moreover, kindergartners tend to see their work differently from their play. When children voluntarily select their activities for themselves, they consider it to be play, but when engaging in activities with teachers’ instructions, they consider it as work (King, 1982; Holmes, 1999). Kieff and Casbergue (2000) caution that “play is different for different children” (p. 8), and early childhood classrooms need to balance play and work. Also, Frost, Wortham, and Reifel (2005) note that “children know the difference between play and work” (p. 73).

Play as Fun Activities

Significant numbers of teachers in all three countries agreed that play is related to fun activities; that is, play is a source of enjoyment, joyfulness, happiness, or amusement. One American teacher noted, “Play is participating in activities you find enjoyable and fun.” A Japanese teacher commented, “To play means that we pursue the joy and enjoyment we feel in our hearts.” A Swedish teacher said, “Play is joyful to children since children are free to choose.”

Other research also suggests that play is generally perceived to involve “fun activities”; from children’s perspectives, too, research suggests that play is fun when it is not planned, when it offers a choice, and when it affords the freedom to create, imagine, or construct something (Frost et al., 2005; Garza, Briley, & Reifel, 1985; Teshi, 1999). Likewise, Teshi (1999) observes that Japanese children should enjoy self-initiated play during early childhood years, and the NCSK clearly state that children need to enjoy their kindergarten lives, spending time together with teachers and peers engaged in fun play activities (Ministry of Education, Culture, Sports, Science, and Technology, 2000).

Responses Regarding Play in Classrooms

In response to the question “Tell me about play in your classroom,” 38 Japanese and 30 Swedish teachers indicated that they provided their charges with unstructured play, while American teachers did not report that they offer such play.

Swedish teachers appeared to focus on how they provide children with choices in their play. For example, one teacher in Sweden commented about unstructured play: “It is important for children to make their own choices and decide for themselves with whom they want to play and what they want to play, without any involvement by the teachers.”

When describing play in their classrooms, Japanese teachers mentioned children’s specific play activities. For example, one Japanese teacher commented:

The children in my classroom initiate play. They move around and find what they would like to play. I don’t tell them to play with this or that. Right now, they are interested in hunting bugs, collecting leaves and flowers, gathering nuts, and play with water outside.

All of the Japanese teachers explained what children did while at play in the classroom, while a majority of the American teachers mentioned their classroom play schedules rather than what children did. For example, an American teacher responded, “We have one full hour of play time at the beginning of the day.”

Only American teachers (13) reported that they used centers to offer play activities to children. None of their Japanese and Swedish counterparts mentioned centers.

The responses from Japanese teachers appear to confirm observations of Lee and Zusho (2002) who found that Japanese teachers are familiar with the NCSK set forth by the government and are provided with ample teaching manuals focusing on appropriate play activities. American teachers’ responses on this issue may be related to the fact that in their classrooms, play might be “set aside from work by providing a separate time” (Izumi Taylor et al., 2004, p. 317). In Sweden, children’s play activities in classrooms may have two purposes. One is children’s free play during which they make their own choices and engage their imaginations in role-play; teachers seldom become involved. In the curriculum (Ministry of Education and Sciences, 2006) and in practice, there also is a purposeful tendency toward integrating play and learning as a whole into the pedagogy (Pramling Samuelsson, 2006).

Participants’ Comments on Adult Play

Playfulness as a State of the Heart (State of Mind). The relationship between play and one’s “state of mind” or “of heart” has been noted in Japan and the United States (Rogers & Izumi Taylor, 1999; Izumi Taylor et al., 2004). When describing playfulness in our study, 23 Japanese and 3 American teachers related it to “their hearts.” None of their Swedish counterparts did so. These Japanese and American teachers used such words as “lighthearted,” “mind,” and “spirit” to explain their concepts of playfulness. One Japanese teacher wrote, “Playfulness means that I find fun in doing something, and my heart finds everything I do to be enjoyable.” Another Japanese teacher said, “Playfulness means that my heart enjoys what life offers, and while playing, it is okay to be mischievous.” One of the American teachers commented, “Playfulness is pleasurable, refreshes, and renews the human spirit.”

Playfulness as Positive Feelings. More American (21) and Swedish (21) teachers described playfulness as being associated with one’s positive feelings than did their Japanese counterparts (3). One Swedish teacher said, “To give one’s best,” in providing an example of positive feelings. Another said, “Humans need to play to feel good.” An American teacher also related positive feelings to “laughing, having fun, and living carefree for the moment.” Likewise, a Japanese teacher observed, “Playfulness means that you have the heart or the attitude to enjoy and be positive about your surroundings.”

Reflections on Findings from Japan, Sweden, and the United States

The notion of play as children’s work was mentioned by both American and Swedish teachers in this study but not by their Japanese counterparts. Both American and Japanese teachers described how playfulness promotes one’s state of heart or one’s state of mind, but none of their Swedish counterparts mentioned this aspect of either adult or childhood playfulness. In general, the Japanese tend to relate the enrichment of hearts to their happy lives (Hoshino, 2002; Itoh, 2002), and it is not surprising to find that they perceive playfulness to be a state of the heart (state of mind) (Izumi Taylor et al., 2004). In a similar view, in the United States, this domain of the heart/mind is described by Levy (1977) who considers playfulness as contributing to the unification of body, mind, and spirit. Relating playfulness to one’s heart/mind is not new; Froebel viewed play as important to children’s development of spirituality (Brosterman, 1997). To carry this notion of playfulness further, Elkind (1987) remarks that playful attitudes unify the child’s mental, physical, and socioemotional development.

Although teachers in all three nations noted that playfulness involves positive feelings, more American and Swedish teachers mentioned this than did their Japanese counterparts. Playfulness as positive feelings is further supported by Rogers and Izumi Taylor (1999) who articulate that playful people can turn difficult tasks into enjoyment with positive feelings. To promote playful contexts for children, Rogers and Izumi Taylor (1999) recommend that teachers model positive feelings through their playful attitudes; through varying degrees of playfulness, teachers can offer a variety of playful activities that nurture children’s positive feelings. It seems likely that, to understand the importance of playfulness in education, adults also need to play in playful environments in which there exists freedom from external rules (Rogers, 2007).

In a global community, interpreting early childhood education in different countries can be accomplished by sharing educators’ knowledge of children’s play and their perspectives of how to educate children through the use of play (Roopnarine & Metindogan, 2006). Because of differences in contexts for play as well as in the composition of the players, it is helpful for educators to view play from different perspectives in order to “make sound decisions about classroom play” (Frost et al., 2005, p. 58). As global notions of play tend to include “vague general statements to justify the play-oriented curriculum and vague characterizations to describe play in early education” (DeVries, Zan, Hildebrandt, Edmiaston, & Sales, 2002, p. 6), an examination of American, Japanese, and Swedish teachers’ perspectives on play can shed light on how the nature of play activities can be mediated by their own cultural influences on their understandings of play.

We believe that our comparison of teacher perspectives in three nations suggests some possible courses of action. First, because Japanese teachers’ perceptions of play are very closely related to the NCSK set forth by the Japanese government (Ministry of Education, Culture, Sports, Science, and Technology, 2000), teachers in the United States and Sweden might benefit from working with Japanese teachers to expand their knowledge of ways to implement play-related activities and promote a group orientation in classrooms.

Second, researchers and teachers not only need to understand play and its relation to children’s learning but also to scrutinize play as a cultural phenomenon and try to create more knowledge about the general and cultural aspects of play. Our research can also inform teachers of the notion of “the playing learning child” (Pramling-Samuelsson & Asplund-Carlsson, 2008) and challenge them to understand that children cannot separate play and learning in the early years.

Scholars and practitioners in early childhood education have much to learn about play from colleagues in different cultures; such knowledge could be valuable for multicultural communities (Pramling Samuelsson & Fleer, 2008). Comparing one’s own with other perspectives on play, as we have attempted to do here, can be helpful in understanding ways to approach play in one’s own setting, as well as in communities with diverse populations.

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Author Information

Satomi Izumi-Taylor is professor of early childhood education with the Department of Instruction and Curriculum Leadership at the University of Memphis.

Satomi Izumi-Taylor

Professor of Early Childhood Education

Dept. of Instruction and Curriculum Leadership

University of Memphis

Memphis, TN 38152

Telephone: 901-678-5363

Email: sitaylor@memphis.edu

Ingrid Pramling Samuelsson is professor of early childhood education with the Department of Teacher Education with Göteborg University, Sweden.

Ingrid Pramling Samuelsson

Professor

Göteborg University

Department of Education

Child Studies

Box 300 SE-405 30 Göteborg

Sweden

Email: ingrid.pramling@ped.gu.se

Cosby Steele Rogers is professor emeritus with the Department of Human Development at Virginia Polytechnic Institute and State University.

Cosby Steele Rogers

Email: rogersco@vt.edu

Volume 12 Number 1

©The Author(s) 2010

Perspectives of Play in Three Nations: A Comparative Study in Japan, the United States, and Sweden

Satomi Izumi-Taylor

University of Memphis

Ingrid Pramling Samuelsson

Göteborg University

Cosby Steele Rogers

Virginia Polytechnic Institute and State University

Abstract

This reflective paper discusses findings about differences and similarities in perspectives on play among early childhood educators in Japan, the United States, and Sweden. Analysis of survey data collected from educators in those nations yielded six themes regarding the meanings and uses of play: (1) process of learning, (2) source of possibilities, (3) empowerment, (4) creativity, (5) child’s work, and (6) fun activities. Processes of learning, fun activities, and creativity were the universal themes of play that emerged during analysis. Japanese and Swedish teachers related play to the theme source of possibilities, but American teachers did not. The theme play as child’s work was represented in the American and Swedish teachers’ notions of play but not in those of the Japanese teachers. The theme of play as empowerment differentiated Japanese teachers from the others. Japanese and Swedish teachers reported offering unstructured play to children, while their American counterparts did not. Two themes emerged in the participants’ responses regarding adult play: “state of heart” (state of mind) and positive feelings. Although American and Japanese teachers associated playfulness with a “state of the heart/mind,” their Swedish counterparts did not indicate such associations. Teachers from all three nations did, however, agree that playfulness involves and promotes positive feelings.

Introduction

Research regarding play is complex, and culture is a key factor in determining how people in different nations view play. People with different cultural backgrounds tend to pay attention to different characteristics of the same phenomena (Azuma, 1986); because teachers’ perspectives on play are influenced by their own cultures, these perspectives vary widely. Teachers’ perceptions of play affect children’s experiences in their classrooms. Thus, we felt, as scholars doing research in Japan, Sweden, and the United States, that comparing teachers’ perceptions of play in those countries could provide insights that might expand the discourse about play in those countries and internationally. We also felt that our findings could prove useful to those who wish to design effective early childhood education programs.

We anticipate that our research on perspectives on play expressed by American, Japanese, and Swedish early childhood educators can provide a basis for reflection and understanding among the educators in these nations who, in spite of cultural differences, all recognize play as essential in children’s development and learning (Izumi-Taylor, Rogers, & Pramling Samuelsson, 2007).

Multiple Contexts of Our Research

Official Perspectives on Play in Japan, the United States, and Sweden

The importance of play in Japanese early childhood education can be seen in the National Curriculum Standards for Kindergarten (NCSK) set forth by the Japanese government (Ministry of Education, Culture, Sports, Science, and Technology, 2000), which state the following goal:

To comprehensively achieve the aims outlined in Chapter 2, through the instruction centered around play, based on the consideration that play as voluntary activity of children is an important aspect of learning which cultivates foundation of a balanced mind and body development. (p. i)

The NCSK also describe how play provides children with the “foundation for a zest for living” (Ministry of Education, Culture, Sports, Science, and Technology, 2000, p. ii), and through the use of play, the NCSK list the following developmental skills to be nurtured in children - physical, emotional, social, and language. Because the Japanese view consideration of others to be important in their lives (Markus & Kitayama, 1991), one focus of Japanese early childhood education programs is on providing group-oriented environments where children learn to play harmoniously with others (Izumi-Taylor, 2008; Izumi Taylor, 2004). Japanese early childhood education is based on the idea that children construct their own knowledge through play by interacting with their environments, and that these environments are part of group-oriented and caring communities (Izumi-Taylor, 2008; Muto, 2004; Izumi Taylor, 2004).

Although no federal guidelines that correspond to the NCSK exist for early childhood education programs in the United Sates, play is considered by many in the field to be the best mode for children’s learning and development (Kieff & Casbergue, 2000; Rogers & Izumi Taylor, 1999). The National Association for the Education of Young Children (NAEYC), in its third revision of the book on developmentally appropriate practice (DAP) (Copple & Bredekamp, 2009), notes that “Play is an important vehicle for developing self-regulation as well as for promoting language, cognition, and social competence” (p. 14). The main tenets of DAP describe how children learn best through play. However, in recent years, the pressure to meet standards of learning for knowledge and skills has led many teachers and administrators to strive to enhance children's performance on tests that demonstrate accountability (Astuto, 2007; Nourot, 2005; Van Hoorn, Nourt, Scales, & Alward, 2007). To meet high standards for knowledge and skills, the curriculum may be focused only on content rather than on the developmental learning needs of children. One result is often the elimination of play, recess, field trips, or physical education in favor of more “academic” activities.

According to the Swedish National Curriculum for Preschool (Ministry of Education and Sciences, 2006), play is a central concept in the Swedish curriculum that aims to nurture children as persons and learners. The current national curriculum states:

Play is important for the child’s development and learning. Conscious use of play to promote the development and learning of each individual child should be an omnipresent activity in the preschool. Play and enjoyment in learning in all its various forms stimulates the imagination, insight, communication, and the ability to co-operate and solve problems. Through creative and imaginary games, the child will get opportunities to express and work through their experiences and feelings. (p. 6)

Early Childhood Credentials in Japan, Sweden, and the United States

In order to teach in early childhood settings in Japan, teachers need to have 2-year associate degrees in early childhood education. Japanese early childhood education college programs offer two kinds of degrees: one for working in child care centers and the other for working in programs that are the equivalent of U.S. preschools (that is, with children ages 3-5) (Izumi Taylor, 2004).

In Sweden, preschool teachers need to have a 3½-year university degree.

In the United States, policies may vary from state to state and setting to setting, but in general, teachers need to have bachelor’s degrees to teach in kindergartens and in many state-funded prekindergarten programs but not in child care centers. Child care teachers ages 18 years and older who hold high school diplomas can obtain the Child Development Associate credential that indicates competencies in caring for young children.

Our Previous Studies of Teacher Perspectives on Play

In spite of the current emphasis on the importance of play in early childhood settings (Van Hoorn, Nourot, Scales, & Alward, 2007), few studies have shown how teachers in different cultures view play. We base our reflections in this paper on a comparative study that grew out of our earlier work in Japan, the United States, and Sweden. The purpose of the research discussed here was to examine similarities and differences in the perceptions of play among early childhood educators in Japan, the United States, and Sweden.

Izumi Taylor and colleagues (2004) examined American and Japanese teachers’ perceptions of play and found that teachers in both countries “used the rhetoric that is congruent with the current zeitgeist of developmentally appropriate early education” (p. 311) and that their perceptions of play were clearly related to their cultures. Those findings suggested that Japanese teachers offered children play in classroom environments that reflected an orientation to the needs of the group, while their American counterparts did not. Japanese teachers perceived children’s play as reflecting “the power of living” (“the basic foundation of their feelings, desires, and attitudes”) (Izumi Taylor et al., 2004, p. 315), while the American teachers tended to think of play as related to learning and development. The same study found that Japanese children engaged in more unstructured play than did their American counterparts.

When American and Japanese teachers responded to the inquiry “Tell me about play in your classroom,” the majority of Japanese teachers described what their children did in the classroom as related to unstructured play. Unstructured play included children initiating play and having many choices as well as a long play period. Both American and Japanese teachers believed that the effects of play on children included cognitive, social, emotional, and physical development. When asked to describe their notions of adult play, teachers in both nations wrote that adults play for enjoyment. Japanese teachers further elaborated by defining playfulness as the state of one’s heart (spirit, mind, lightheartedness), whereas their American counterparts tended to describe playfulness in terms of “fun feelings.”

In a related Swedish study, Johansson and Pramling Samuelsson (2006) examined integration of play and learning as a whole into preschool programs. Teachers received inservice training about integrating play with learning when working with children. During analysis of subsequent interactions between teachers and children, the following three categories of interaction were noted: exploratory interactions, narrative interactions, and formal interactions. In the first two categories, play and learning were closely related to each other, although some differences were noted between the two. For example, exploratory interactions appear to include challenges to innovation and creativity, and narrative interactions have the tendency to build a joint effort between children and teachers. In the third category of interaction (formalistic), the interactions were typically driven by teachers trying to guide children to “a correct answer,” a category in which play and learning were strongly separated. The Swedish teachers involved in the study held the following concepts of play and learning: (1) children will always learn when playing; (2) through play, children work on what they already learned in preschools; and (3) children can define the play aspect in learning and the learning aspect in play.

Comparing Teachers’ Perspectives on Play in Three Cultures

Conducting the Research

The American and Japanese data were collected by the first author in 2004, and the Swedish data were gathered by the second author in 2007.

The participants in the 2004 study consisted of 40 teachers (one male and 39 females) from the southeastern and northeastern United States and 40 teachers (one male and 39 females) from the midwestern and southeastern parts of Japan. Participants in the 2007 study were 40 Swedish teachers (two males and 38 females) from the Göteborg area in Sweden. The Japanese and American teachers taught children between the ages of 1 and 5 years. The Swedish teachers worked with children between 1 and 6 years of age. The respondent pools in all three countries were selected for convenience of access. Information was collected on teachers’ educational background and years in the field, but those data were not used to disaggregate our findings for the comparative study.

We mailed participants a questionnaire, asking them to respond anonymously to five inquiries (Izumi Taylor et al., 2004, p. 313):

Tell me, what is play?

Tell me about play in your classroom.

Tell me, how do you think play affects students?

Tell me of your concept of adult play.

Tell me what playfulness is to you.

Emergent Themes

Our analysis of the teachers’ responses revealed six themes related to play, which we identified as (1) process of learning, (2) source of possibilities, (3) empowerment, (4) creativity, (5) children’s work, and (6) fun activities. The theme play as a process of learning was identified when a response referred to play as a means of obtaining knowledge or skills. Play as a source of possibilities was the theme applied when a teacher’s responses had to do with children having possibilities to make choices and changes according to their own wishes and interactions with others. Play as empowerment was the theme when a response was related to giving children the fundamental power to deal with life (Izumi Taylor et al., 2004) and granting them their own volition. Play as creativity was characterized in comments referring to fostering originality or imagination through play. Responses reflected the theme of children’s work if they were related to the notion that in their play worlds children construct meaning from their own experiences, feelings, and knowledge in order to understand their environments. Play as fun activities was considered to be the theme of responses relating to pleasure and feelings of joy during play. Finally, two themes regarding adults’ play emerged, which we referred to as state of heart (state of mind) and positive feelings. State of heart is defined as “the heart unifying enjoyment, interest, fulfillment, and curiosity,” or “lightheartedness, spirit, and mind” (Izumi Taylor et al., 2004, p. 316). A theme of play associated with positive feelings was assigned when a response included reference to feelings of happiness, satisfaction, joy, excitement, enjoyment, fun, or similar emotional states.

Findings from the Surveys

Play as a Process of Learning

Responses from 28 Swedish, 22 American, and 11 Japanese teachers indicated that they perceived play as a process of learning and developing. An American teacher noted, “Play is a means by which children explore and create an understanding about the world around them.” A Swedish teacher wrote, “Through play, children create new experiences and learn from each other.” A Japanese teacher commented, “Through play, children learn to interact with others, learn to make their play enjoyable, and learn to develop their power to make their lives easy to manage.” However, none of the Japanese teachers related play to academic learning; their notions of play were focused on social and emotional development. One comment summed up this perspective: “Children play together and learn to be friends and to be a member of a group.”

A number of respondents from all three contexts saw play as related to social development and learning. An American teacher referred to opportunities for developing social skills: “Play helps students feel good about themselves. I think it helps self-esteem because with play, they are always successful.” Similarly, many Japanese teachers saw play as relating to social skills. One teacher wrote, “Play gives children the opportunity to learn to interact with others and to develop physical skills so they know how to interact with others in a group. It also develops children’s emotions and nurtures their curiosity, and, in turn, it leads to their knowledge.” Swedish teachers tended to comment in terms of children’s emotional development, referring to the fact that during play children can adapt their play to a level where they feel successful, or to cases when “(play) separates reality from fantasy.”

The notion of play as a process of learning, expressed by a large number of the teachers in our study, corresponds to the widely held view that play is the best mode for children to learn (Elkind, 1986; Izumi-Taylor, 2006; Morrison, 2009; Izumi Taylor et al., 2004). In Sweden, play is considered to be an important process that relates to children’s learning and education (Pramling Samuelsson, 2007). In the United States, according to Copple and Bredekamp (2009), play is a vital part of teaching. Kieff and Casbergue (2000) state that “play is certainly not the only way children learn, but it has been demonstrated repeatedly that it is an effective way of learning” (p. 18). From a Japanese perspective, Muto (2004) notes that “within the child’s play, there is learning” (p. 17), and when children engage in meaningful and authentic play, their intellectual growth can be nurtured. However, in Japan “learning through play” means that children learn their social and emotional skills and that play does not have academic purposes (Izumi-Taylor, 2008; Izumi Taylor, 2004).

Play as a Source of Possibilities

We found that many Swedish and Japanese respondents related play to what we called sources of possibilities, though the Americans did not. A number of Swedish responses reflected the notion that in play nothing is impossible. For example, one Swedish teacher remarked, “In play everything is possible. A chair can be changed into a boat on the open sea.” A Japanese teacher commented, “Play provides children with possibilities to expand their will and opens up everything that play has to offer.” Another Japanese educator extended this concept: “Play has a ripple effect of possibility since, through play, children can exchange their information, listen to different ideas, experience something new, understand themselves better, and find new hobbies and enjoy them.”

Such a notion of play is congruent with that expressed in some professional literature. For example, Perlmutter and Burrell (1995) claim that play is “about possibilities” (p. 21). The Japanese educator Teshi (1999) also observes that play offers children many options to stimulate their inner willingness and energy to engage in activities. Though some Swedish studies have suggested negative potential of some forms of play (Johansson, 1999), there is at the same time a strong belief that play provides children with positive possibilities.

Play as Empowerment

Play as empowerment was mentioned by many of the Japanese participants but not by those from Sweden or the United States. “Empowering children for living” is a priority in Japanese early childhood education (Izumi-Taylor, 2006; Muto, 2004), and play is seen as one mode of developing the power to live (Izumi-Taylor, 2006; Izumi-Taylor, Rogers, & Pramling Samuelsson, 2007). At the governmental level, play is seen as empowering children to be competent citizens. The Japanese government’s early childhood education guidelines (Ministry of Education, Culture, Sports, and Technology, 2000; Muto, 2004) state that early childhood educational settings must provide children with the opportunity to develop their “power to live through play.”

Responses from the Japanese teachers echoed this idea. “The child’s life itself is play, and children find out how to live through the process of playing,” said one teacher. Another commented, “Play is a must and provides us with the power to live through optimism and initiative.” This notion of empowerment was further expressed by a third teacher: “Empowering children can be accomplished through play, and thus children use such powers to cope with everyday life, such as sharing toys with others, conducting themselves as members of the group, and being away from their parents.”

Play as Creativity

Responses of teachers from all three nations referred to the relationship of play to children’s creativity. One American teacher’s comment was straightforward: “Play promotes children’s creativity.” Swedish teachers’ responses referred to both creativity and fantasy, which they valued as being of great importance for children’s well-being and learning. One Swedish teacher said, “An allowing environment which challenges children’s fantasy - the play becomes important.” A Japanese teacher also alluded to creativity: “Play is the process in which children can think for themselves, can create their own ideas, and can fully use their imaginations.” Another response from Japan related playfulness to creativity: “Playfulness provides a way of looking at things from different perspectives rather than thinking of a problem as being something very hard to work out, or it is a way of coming up with different solutions.” Another Japanese teacher’s comment connected creativity to empowerment: “Through play, children learn to interact with others, to develop their independence, to work with others harmoniously, and to use imagination. For these reasons, play empowers children how to live.”

Some literature on play has also linked it to creativity (Barnes, 1998; Lieberman, 1977; Kogan, 1983; Pepler & Ross, 1981; Nakagawa, 1991; Izumi Taylor & Rogers, 2001; Izumi Taylor, Rogers, & Kaiser, 1999; Teshi, 1999). According to Vygotsky (1930/1990), children’s play is an early form of creativity; play is creative when it remakes or reinvents past experiences into new realities rather than simply reproducing reality. Similarly, Perlmutter and Burrell (1995) note that “Playful people are risk takers whose thinking is open ended and whose minds are creative” (p. 21). The Japanese educators Nakagawa (1991) and Tatsumi (1990) have found that when children have freedom to play with their peers, they tend to be creative. These observations support Vygotsky’s perspective that imagination is the internalization of children’s play, that creativity exists when one’s imagination combines, changes, and creates something new, and that imagination is the basis for any creative activity (Vygotsky, 1930/1990). According to Iverson (1982), the link between play and creativity is based on the ability to view things playfully. In the Swedish study by Johansson and Pramling Samuelsson (2006, 2007), it has been shown that some teachers became preoccupied with getting children to arrive at correct answers and that this preoccupation excluded all kinds of playfulness. By focusing on only correct answers, teachers may discourage playfulness in the classroom and often diminish creativity.

Play as Children’s Work

Significant numbers of American and Swedish teachers perceived play as children’s work, but none of the Japanese teachers considered it in this way. Izumi Taylor et al. (2004) found that American teachers considered play to be children’s work, whereas none of their Japanese counterparts described it in such a manner. Play as children’s work was the most common view of Swedish teachers. Their comments included: “Children’s play is like work for adults,” and “When children play, they work hard.” An American teacher noted, “Their work is their play. Play includes social interactions as well as completing center work.”

The notion that play is children’s work has been discussed in the professional literature; however, some researchers and advocates disagree with this idea (Anderson, 1998; Elkind, 1993, 2003; King, 1982; Holmes, 1999). For example, Elkind (1993) comments, “Play is not the child’s work, and work is hardly child’s play” (p. 29), adding that early childhood teachers should “resist the pressures to transform play into work - into academic instruction” (Elkind, 2003, p. 50). Moreover, kindergartners tend to see their work differently from their play. When children voluntarily select their activities for themselves, they consider it to be play, but when engaging in activities with teachers’ instructions, they consider it as work (King, 1982; Holmes, 1999). Kieff and Casbergue (2000) caution that “play is different for different children” (p. 8), and early childhood classrooms need to balance play and work. Also, Frost, Wortham, and Reifel (2005) note that “children know the difference between play and work” (p. 73).

Play as Fun Activities

Significant numbers of teachers in all three countries agreed that play is related to fun activities; that is, play is a source of enjoyment, joyfulness, happiness, or amusement. One American teacher noted, “Play is participating in activities you find enjoyable and fun.” A Japanese teacher commented, “To play means that we pursue the joy and enjoyment we feel in our hearts.” A Swedish teacher said, “Play is joyful to children since children are free to choose.”

Other research also suggests that play is generally perceived to involve “fun activities”; from children’s perspectives, too, research suggests that play is fun when it is not planned, when it offers a choice, and when it affords the freedom to create, imagine, or construct something (Frost et al., 2005; Garza, Briley, & Reifel, 1985; Teshi, 1999). Likewise, Teshi (1999) observes that Japanese children should enjoy self-initiated play during early childhood years, and the NCSK clearly state that children need to enjoy their kindergarten lives, spending time together with teachers and peers engaged in fun play activities (Ministry of Education, Culture, Sports, Science, and Technology, 2000).

Responses Regarding Play in Classrooms

In response to the question “Tell me about play in your classroom,” 38 Japanese and 30 Swedish teachers indicated that they provided their charges with unstructured play, while American teachers did not report that they offer such play.

Swedish teachers appeared to focus on how they provide children with choices in their play. For example, one teacher in Sweden commented about unstructured play: “It is important for children to make their own choices and decide for themselves with whom they want to play and what they want to play, without any involvement by the teachers.”

When describing play in their classrooms, Japanese teachers mentioned children’s specific play activities. For example, one Japanese teacher commented:

The children in my classroom initiate play. They move around and find what they would like to play. I don’t tell them to play with this or that. Right now, they are interested in hunting bugs, collecting leaves and flowers, gathering nuts, and play with water outside.

All of the Japanese teachers explained what children did while at play in the classroom, while a majority of the American teachers mentioned their classroom play schedules rather than what children did. For example, an American teacher responded, “We have one full hour of play time at the beginning of the day.”

Only American teachers (13) reported that they used centers to offer play activities to children. None of their Japanese and Swedish counterparts mentioned centers.

The responses from Japanese teachers appear to confirm observations of Lee and Zusho (2002) who found that Japanese teachers are familiar with the NCSK set forth by the government and are provided with ample teaching manuals focusing on appropriate play activities. American teachers’ responses on this issue may be related to the fact that in their classrooms, play might be “set aside from work by providing a separate time” (Izumi Taylor et al., 2004, p. 317). In Sweden, children’s play activities in classrooms may have two purposes. One is children’s free play during which they make their own choices and engage their imaginations in role-play; teachers seldom become involved. In the curriculum (Ministry of Education and Sciences, 2006) and in practice, there also is a purposeful tendency toward integrating play and learning as a whole into the pedagogy (Pramling Samuelsson, 2006).

Participants’ Comments on Adult Play

Playfulness as a State of the Heart (State of Mind). The relationship between play and one’s “state of mind” or “of heart” has been noted in Japan and the United States (Rogers & Izumi Taylor, 1999; Izumi Taylor et al., 2004). When describing playfulness in our study, 23 Japanese and 3 American teachers related it to “their hearts.” None of their Swedish counterparts did so. These Japanese and American teachers used such words as “lighthearted,” “mind,” and “spirit” to explain their concepts of playfulness. One Japanese teacher wrote, “Playfulness means that I find fun in doing something, and my heart finds everything I do to be enjoyable.” Another Japanese teacher said, “Playfulness means that my heart enjoys what life offers, and while playing, it is okay to be mischievous.” One of the American teachers commented, “Playfulness is pleasurable, refreshes, and renews the human spirit.”

Playfulness as Positive Feelings. More American (21) and Swedish (21) teachers described playfulness as being associated with one’s positive feelings than did their Japanese counterparts (3). One Swedish teacher said, “To give one’s best,” in providing an example of positive feelings. Another said, “Humans need to play to feel good.” An American teacher also related positive feelings to “laughing, having fun, and living carefree for the moment.” Likewise, a Japanese teacher observed, “Playfulness means that you have the heart or the attitude to enjoy and be positive about your surroundings.”

Reflections on Findings from Japan, Sweden, and the United States

The notion of play as children’s work was mentioned by both American and Swedish teachers in this study but not by their Japanese counterparts. Both American and Japanese teachers described how playfulness promotes one’s state of heart or one’s state of mind, but none of their Swedish counterparts mentioned this aspect of either adult or childhood playfulness. In general, the Japanese tend to relate the enrichment of hearts to their happy lives (Hoshino, 2002; Itoh, 2002), and it is not surprising to find that they perceive playfulness to be a state of the heart (state of mind) (Izumi Taylor et al., 2004). In a similar view, in the United States, this domain of the heart/mind is described by Levy (1977) who considers playfulness as contributing to the unification of body, mind, and spirit. Relating playfulness to one’s heart/mind is not new; Froebel viewed play as important to children’s development of spirituality (Brosterman, 1997). To carry this notion of playfulness further, Elkind (1987) remarks that playful attitudes unify the child’s mental, physical, and socioemotional development.

Although teachers in all three nations noted that playfulness involves positive feelings, more American and Swedish teachers mentioned this than did their Japanese counterparts. Playfulness as positive feelings is further supported by Rogers and Izumi Taylor (1999) who articulate that playful people can turn difficult tasks into enjoyment with positive feelings. To promote playful contexts for children, Rogers and Izumi Taylor (1999) recommend that teachers model positive feelings through their playful attitudes; through varying degrees of playfulness, teachers can offer a variety of playful activities that nurture children’s positive feelings. It seems likely that, to understand the importance of playfulness in education, adults also need to play in playful environments in which there exists freedom from external rules (Rogers, 2007).

In a global community, interpreting early childhood education in different countries can be accomplished by sharing educators’ knowledge of children’s play and their perspectives of how to educate children through the use of play (Roopnarine & Metindogan, 2006). Because of differences in contexts for play as well as in the composition of the players, it is helpful for educators to view play from different perspectives in order to “make sound decisions about classroom play” (Frost et al., 2005, p. 58). As global notions of play tend to include “vague general statements to justify the play-oriented curriculum and vague characterizations to describe play in early education” (DeVries, Zan, Hildebrandt, Edmiaston, & Sales, 2002, p. 6), an examination of American, Japanese, and Swedish teachers’ perspectives on play can shed light on how the nature of play activities can be mediated by their own cultural influences on their understandings of play.

We believe that our comparison of teacher perspectives in three nations suggests some possible courses of action. First, because Japanese teachers’ perceptions of play are very closely related to the NCSK set forth by the Japanese government (Ministry of Education, Culture, Sports, Science, and Technology, 2000), teachers in the United States and Sweden might benefit from working with Japanese teachers to expand their knowledge of ways to implement play-related activities and promote a group orientation in classrooms.

Second, researchers and teachers not only need to understand play and its relation to children’s learning but also to scrutinize play as a cultural phenomenon and try to create more knowledge about the general and cultural aspects of play. Our research can also inform teachers of the notion of “the playing learning child” (Pramling-Samuelsson & Asplund-Carlsson, 2008) and challenge them to understand that children cannot separate play and learning in the early years.

Scholars and practitioners in early childhood education have much to learn about play from colleagues in different cultures; such knowledge could be valuable for multicultural communities (Pramling Samuelsson & Fleer, 2008). Comparing one’s own with other perspectives on play, as we have attempted to do here, can be helpful in understanding ways to approach play in one’s own setting, as well as in communities with diverse populations.

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Author Information

Satomi Izumi-Taylor is professor of early childhood education with the Department of Instruction and Curriculum Leadership at the University of Memphis.

Satomi Izumi-Taylor

Professor of Early Childhood Education

Dept. of Instruction and Curriculum Leadership

University of Memphis

Memphis, TN 38152

Telephone: 901-678-5363

Email: sitaylor@memphis.edu

Ingrid Pramling Samuelsson is professor of early childhood education with the Department of Teacher Education with Göteborg University, Sweden.

Ingrid Pramling Samuelsson

Professor

Göteborg University

Department of Education

Child Studies

Box 300 SE-405 30 Göteborg

Sweden

Email: ingrid.pramling@ped.gu.se

Cosby Steele Rogers is professor emeritus with the Department of Human Development at Virginia Polytechnic Institute and State University.

Cosby Steele Rogers

Email: rogersco@vt.edu


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