Alhassanain(p) Network for Heritage and Islamic Thought

THE HUMANE QUALITIES OF IMAM ALI (S)

Koreish was the strongest tribe throughout Arabia and it was divided into some branches, of which the Hashemites and the Umayyads were. These two families were well-known of having courage, generosity, bravery and eloquence. But the Hashemites were preferred with virtue and purity because Mohammad (s), the Prophet of God, related to the Hashemites.

All above mentioned qualities were gathered in the personality of Imam Ali (s) because both of his parent's descended from Hashim.[45]

The historians mentioned that Ali (s) was put under the guardianship of the Prophet (s) since his childhood. He was a gifted child. His natural capabilities began to grow by the Prophet’s teachings. His mental faculties and comprehension was so sharp that he believed in Mohammad at the age of nine, at which it was not easy for one to be able to distinguish belief from unbelief. No one else had got such a chance like what Ali had got at that time.

The main purpose of the Prophet's teachings was to worship God, the One and Only and the source of endless mercies.

There is no distinction between two persons except for virtue and knowledge. The people, whether white or black, are all equal before God. They all have been created from mud and eventually they return into earth.

Hereon, man is to worship God only and believing in other than Him is away from reason. No one has the right to control the others because of one’s noble birth, descendance or lineage. Nobody is to bow to the rich for their riches.

Imam Ali was educated in the Prophet's school with teachings that governed all his actions since then. One of his high qualities was self-reliance.

It seemed that as if it was fated for him to succeed the Prophet in order to continue his Prophetic mission but regrettably he, who was the only one who could carry out this divine duty, became confined to home and the Muslims were kept away from his teaching.

Of course self-reliance is inclusive of all admirable qualities like courage, bravery, fearlessness, generous disposition, remission etc. Imam Ali, when he was ten years old, said to the Prophet: “I believe in you and try my best to support you.” He said so while the great men of Koreish became angry to the full when they heard of the new religion. History confirmed that Imam Ali did all what he had said. Many signs of courage and bravery had been realized throughout his life, whether through his deeds or speeches. He slept in the Prophet's bed in the night of emigration to save the prophet’s life when the polytheists decided to assassinate him. In spite of that he might face great dangers; he did it at risk of losing his life.

Since the first war between the Muslims and the idolaters until his last fight against the Kharijites in Nahrawan, all the combatants, who fought him, were killed or ran away for saving their lives.

He attacked his enemy so fearlessly that it seemed as if he went to meet death or that death fled away fearing his greatness.

The story of Ali’s man-to-man combat with Amr ibn Abd Widd when Ali was just a very young man and Amr was a very brave experienced warrior was not fiction. When Ali knocked Amr down and sat on his chest to cut his head, Amr spat at him. Imam Ali suppressed his anger, got up and began to walk some steps about the field before killing Amr. When he was asked about what made him do so, he replied: “I got angry from his immodest act and if I had killed him at that moment, I would have avenged myself on him, but I quenched my anger so that my killing him would be purely for the sake of God.”

It was suggestive of his immaculate feelings towards God. He always suggested making peace before beginning the war, but when he became despaired of peace, he started out to fight, because in his opinion that one, who started the fight would be really an oppressor and standing up to him would be lawful. For this purpose he came forward unarmed in the battle of al-Jamal and called for Talhah and Al-Zubayr, who were armed, to negotiate with them.

In this battle he overcame his most obstinate enemies and then he remitted their offences and let them go wherever they wished. They had attacked the wali of Basra at night and had put him to torture and they also had killed many innocent people.

When Imam Ali (s) went to comfort A’ishah, at the end of the battle, the housekeeper, named Saffiyyah, came and abused Imam Ali because she was bereaved of her husband in the battle. Some of his men wanted to punish her, but Imam Ali prevented them and said: “She abused me and it is up to me whether to punish her or to forgive her.”

Instead of blaming A’ishah for what she had committed against him, Imam Ali sent her back to Medina respectfully.

When Mu’awiyah controlled the watering places in Siffeen, he prevented Imam Ali's army from getting water to cause them to thirst in order to surrender. When Imam Ali’s army controlled the watering places by force later on, they wanted to do the same as Mu’awiyah and his army did. Imam Ali (s) said to them: “Do not requite evil for evil. This is far away from humanity.”

His enemies (the Kharijites) could come and go through Kufa freely where they frequently caused many troubles for him and in spite of this, they were paid their salaries from the treasury (Bayt al-Mal).

One day Imam Ali was passing by the streets of Kufa when he came across a woman carrying a pot of water on her shoulder and she was out of breath. He asked if he could help her. When he knew that her husband had been killed in the battle and that she and her four children had been left without a breadwinner, he went to help her in ding some of her domestic affairs although he was the caliph. It was mentioned that he had seen an old Christian carrying a heavy load on his back and he was troubled with it. It seemed that he was obliged to work so hard in this age for making his living. Imam Ali ordered that this old Christian would receive his monthly expense from the treasury of the Muslims. In this way he had founded the social insurance of today.

One day Imam Ali was on a trip about Kufa. On his way back, a Jew man joined him. They discussed some various subjects. When the Jew wanted to leave, Imam Ali (s) escorted him to some distance. He asked why Imam Ali (s) had done so. Imam Ali said: “We enjoyed our companionship and friendship requires me to escort you to some distance to see you off.” Consequently the man resigned himself to Islam after seeing so much humility and politeness from Imam Ali (s).

Have you ever heard of somebody recommending his successors to treat his murderer well? Certainly not but Ali! He said to his son Imam Hasan: “Look at him (ibn Muljim, Imam Ali’s murderer) how upset he is! Give him from the same milk that I used to drink and feed him from what you yourselves eat. If I restore to health, I myself know better how to deal with him and if not, forgive him if you can endure to see him, otherwise kill him with only one stroke of sword. Be careful not to mutilate him because I heard the Prophet saying: “Avoid mutilation even with a rabid dog.”‎ He made a little pause and then said: “My dear sons, be careful not to punish any one else and not to make any bloodshed in avenging the caliph's murder.”

Recently we heard that many people were imprisoned, tortured or killed on the charge of being accomplices in the murder of Anwar as-Sadat (the ex-president of Egypt).

When the southern part of Iran was conquered by the Muslims during the reign of the second caliph Umar, Hormozan with his young slave Abu Lu’lu’ were sent to Medina as captives. This young slave was given to al-Mugheerah, who was of influence and was well-known as politician throughout Arabia.

Abu Lu’lu’ had a grievance against his master. He complained against his master to the caliph Umar. Umar did not pay attention to his petition. At last he killed Umar by a dagger. Ubaydullah, Umar’s son, killed Hormozan on the charge of having a hand in his father's murder without hearing his protestations.

Imam Ali (s) got angry and insisted on Uthman, the caliph at that time, to avenge the murder of Hormozan on the murderer but Uthman pretended that Umar's family was bereaved of their father and it was unbearable for them to be bereaved again. But Imam Ali (s) declared himself against the son of Umar and said: “I cannot such injustice. If I have control over him, he will be duly punished according to the law.’

Uthman thought that Islam was the supremacy of the Arabs over the non-Arabs especially the Persians. On the contrary, Imam Ali (s) believed that Islam was an ideal religion for all the human beings and it was a herald of equity.

Usually the fearless commanders are pitiless. We have seen that when a commander conquers a city, he sets fire to it and flattens it without having any regard for the old people and the infants. But Imam Ali (s), whose bravery was to that extent that no combatant dared to stand up to him, had pity on a woman carrying a heavy load on her shoulder or on an old man laboring to earn his livelihood.

Imam Hasan and some of his companions were passing by a ruined place about Kufa when they heard a whimper. They went into the ruins. They saw an old paralytic man. He was starving. He told them that a good-humored man used to come here everyday to feed him but for the last three days he did not come. Imam Hasan said: “That good-humored man was my father Imam Ali. He was martyred three days ago.”

Yes, besides that he was so intrepid, he was too kind and pitiful to the poor. This fact was confirmed even by his enemies and on several occasions.

Imam Ali (s) had contradictory qualities like greatness with humility, courage with precaution, bravery with remission, generosity with moderation, forgiveness with ability and intrepidity with wisdom. And above all he would not say anything, unless he himself had done it. He said: “Whatever I ask you to do; I do it before you and whatever I forbid you from; I leave it before forbidding you from it.”

The Holy Qur’an says: (O you who believe! why do you say that which you do not do? It is most hateful to Allah that you should say that which you do not do) 61:2-3.

Yes, he practiced whatever he said. He said in one of his sermons: “I dressed you in the cloths of safety with my justice and spread for you the carpet of virtue with my sayings and deeds.”

There was a true tradition about his high qualities that deserved a high praise by God. Imam Hasan and Imam Hussein were attacked by fever during their childhood. Their parents; Imam Ali (s) and Fatima (s) and their maid Fiddha made a vow to God to fast for three days hoping that the children might restore to health. At the first night when they wanted to break their fast in time, a poor man knocked at the door and asked for alms. They gave him the slight food, which they themselves were greatly in need of. In the second night an Orphan came asking for alms and in the third night a captive came asking for alms and they were given the food that Ali’s family had to break their fast with. Hence some Qur’anic verses were revealed to the Prophet (s):(They fulfill vows and fear a day the evil of which shall be spreading far and wide. And they give food out of love for Him to the poor and the orphan and the captive therefore Allah will guard them from the evil of that day and cause them to meet with ease and happiness; and reward them, because they were patient, with garden and silk) 76:7-8,11-12.

It is to be noted that all the Islamic commentators; the Sunni and the Shia, have mentioned that these verses concerned Ali and his family.

Ali always ordered his men neither to pursue the runaway soldiers nor to kill the wounded.

One day he was enthusiastically exhorting people in high eloquence. Suddenly one of his enemies said in wonder: “Alas! How wise is this infidel!” Some of Imam Ali's followers wanted to punish him but Imam Ali prevented them and said: “He abused me. I am to punish him or to forgive him.”

Abstinence and Piety of Imam Ali (s)

Umar ibn Abd-al-Aziz, the Umayyad caliph, had said: “No one at all throughout the world will be like Imam Ali in piety and devotedness.” All of the Islamic researchers confirmed Imam Ali’s asceticism in food and dress.

One of his companions said: “Once I went to visit Imam Ali (s) in his house when he was the caliph. He was eating a piece of dried bread with a little milk. I said: O Ameer-al-Mu’mineen, how do you live with this scanty food? He replied: The Prophet ate staler bread than this and his dress was coarser than mine.”

It is beyond bravery when one can afford to better his livelihood but he denies himself and becomes content with a simple subsistence.

Those, who disagreed with Imam Ali and were intolerant of his justice, were searching for ease and luxury. They oppressed people to deprive them of their rights for the sake of their own pleasures in this worldly life.

Imam Ali was far above al these bad conducts. Once he wrote to the wali of Basra: “Remember that every follower usually follows his leader and imitates him. You know that your imam is contented with two pieces of bread as his victual and two rags as his cloths. Certainly you can not do so but at least try to help me with piety and uprightness. By Allah, I have neither treasured gold nor collected money out of this world ...”

He often said: “How can I be satisfied to be called Ameer-al-Mu’mineen (the commander of the believers) by people and do not share in their hardships or I do not become an example for them in the difficulties. Shall I be comfortable with a full stomach and there are hungry stomachs around me? I must live in the lowest level so that the poor may be able to endure poverty easily.”

Imam Ali (s) went to visit his companion Ala’ ibn Ziyad. When he saw his large house, he said to him: “You are in need of such house in the afterworld more than in this world. But if you want so, you are to receive guests in it, to take care of your relatives and to pay poor-rate and alms.”

Then Ala’ said to him: “O Ameer-al-Mu’mineen, I complain about my brother Aassim, who has left his family to worship God.” Imam Ali (s) sent for him. When he came, Imam Ali said to him: “O enemy of yourself, surely Satan has misled you. Do not you feel pity for your wife and children? Do you think that if you practice what Allah has made lawful for you, He will dislike you? You will be unthankful to Allah in doing so.”

He said: “O Ameer-al-Mu’mineen, you yourself put on coarse dress and eat single food.”

Imam Ali (s) replied: “Woe unto you! You are not like me. Certainly God has made it obligatory for the just leaders to live like the poor people so that the poor grouch their poverty and indigence.” Therefore he himself repaired his shoes with his hand and he himself patched his clothes.

Imam Ali used to sell the yields of his garden of date-palms to spend its money for charity.The poor of Medina often surrounded him in the mosque. He divided the whole money among them to go home empty-handed while his family was in need badly.

The excellences of Imam Ali (s) and his upright policy realized through his words and deeds was the very civilized Islam we tried to research on.

The Vastness of Imam Ali's Knowledge

The Shia think that the knowledge of the prophets is covert and that God has revealed it to him by inspiration and then they vest it in their successors at the last gasp.

Imam Ali (s) said: “The Prophet, in his deathbed, whispered to me and taught me one thousand chapters of knowledge; each one of them contained one thousand chapters.”

Of course Imam Ali’s scientific theories about monotheism, the creation of man, heavens, earth, stars, suns, mountains, clouds thunder, plants, philosophy of history, phylogeny and even the creation of the peacock and the bat. The interpretation of the Qur’an confirmed what he had said about the mentioned above items.

His speeches, his letters to his officers and his scientific sayings (except jurisprudential traditions) had been compiled in a book named Nahj al-Balaghah, which was really next to the Qur’an.

The Holy Qur’an is the words of God. The great part of it deals with many branches of knowledge like theology, sociology, economy and others. This holy book needed to be interpreted by a pious and learned man. Nahj al-Balaghah was the great work of Imam Ali (s) in this concern. It was below the speech of God and higher than man's speech. Imam Ali was the father of gnosis and many Islamic mystics have based their principles on his teachings.

His religious decrees and judgments were followed and obeyed by the previous caliphs as the second caliph Umar often said: “I would have gone astray if Ali (s) had been not here.”[46]

Once he was asked what number was to be divided by 1,2,3,4,5,6,7,8,9 and 10 without fraction. He answered quickly: “Multiply the number of the days of a year by the number of the days of a week to get the result.”

360 x 7 = 2520.

Once again three persons came to him and said: “There are 17 camels that must be divided among us in this manner; half of them for one of us, a third of them for the other and a ninth of them for the last one. How can we divide live camels among us?”

Imam Ali (s) added to them one of his own camels and then he said: “Now the half of the camels is 9 heads, the third is 6‎ and the ninth is 2 heads.” 9+6+2=17. He answered their problem and then he took back his own camel.

In fact this was really a scientific masterpiece but the most important thing was his deep knowledge of monotheism, which had given him much importance. Certainly monotheistic knowledge is connected with morality and it is affected by the call of conscience. It consequently brings peace and comfort. It is neither destructive nor ruinous because it is not based on material concerns. Of course Islam provides such liberal education. At first, a person is purified from evilness and then is taught science and wisdom to do good for mankind.

Recently some news came from America saying that some 14 or 15 years old students attacked their fellow students by gun and consequently a number of them were killed. Thereupon the public prosecutor asked the local clergyman to think of a remedy and to restrain the present situation because men of authority could not do anything.

Although it is a bit late to stem the tide of prostitution, drunkenness and licentiousness among the people, it is much better doing nothing at all.

In order to put down such wicked acts among the youngsters, firstly, the educationists should gradually insert the religious teachings in school's programs and, secondly, papers and film editors should reconsider making erotic films and writing deviational stories, because T. V and magazines are the real educators of people. They play an important role in teaching them.

Just as Europe had obtained many benefits from the civilization of Islam during the Crusades, the west, at the present time, needs to be in contact with the spiritual centers in the Islamic Republic of Iran to seek remedy for its shortcomings.

Now it is the outset of exchanging views among the civilizations and it can audaciously be said that the words and deeds of Imam Ali (s) are good guides to find the way of establishing peace and securing the human rights allover the world.

Here I quote some of Imam Ali’s scientific and sententious words to shed more light upon his personality. Imam Ali said:

1-Every one, who is in charge of the Muslim's affairs, neglects his charge, God will neglect him.

2-The worst men of all are the treacherous businessmen.

3-Destitution is the greater death. Having few children is relief. Practicing moderate economy is half of the living. One, who controls his economy, will not face poverty.

4-Avoid gluttony for it causes diseases and illnesses.

5-Weakness and listlessness are the calamity of the nations. Being patient with sufferings and struggling against hardships are courage.

6-Purify yourselves of dirty passions to reach high ranks before God.

7-Keep equality among the all and do not add fuel to the fire of discord because the hearts are always ready to differ from each other.

8-Receive people willingly, deal with them cheerfully and trustfully and be humble before them.

9-The ignorant is known by six characteristics: being angry without having virtue, talking idle talk, generosity out of its suitable place, unable to distinguish the friend from the enemy, disclosing the secrets and trusting in every body.

10- Pay the worker his due wages before his sweat is dried.

11- The greatest sin is aggression and violation.

12- The highest virtue of man is to avoid persecuting people and to be kind to them.

13- The one who believes in resurrection won’t be greedy for the worldly wealth.

14- Everything can be changed except habits.

15- The one, who becomes idle, will miss his personal and social rights.

16- Religion does not agree with caprice. Caprice is foe prevailing over reason.

17- He was asked: “What is good?” He said: “Good is not muchness of money and children but muchness of knowledge.”

18- Injustice of judges is the most disgraced act.

19- The highest compassion is to share the brothers in sorrow and in joy.

20- Where are the tyrants and the sons of the tyrants? (He meant that they had perished without taking anything from this world with them).

21- Wealth is the fountain of the sins.

22- Whoever warns you of fault is like one who gives you good tidings.

23- The one, who becomes a leader of the people, has to educate himself before educating the others. His educating must be by his doings before his sayings. The one, who educates and instructs himself, is more estimable than those, who teach and instruct the others.

24- No wealth is more profitable than wisdom.

25- No loneliness is sadder than haughtiness.

26- No intellect is better than tact.

27- No greatness is like abstinence. No courage is like avoiding sins.

28- No compassion is like good humor.

29- No inheritance is like politeness.

30- No guide is like God's favor to grant prosperity.

31- No trade is like beneficence.

32- No profit is like divine reward.

33- No virtuousness is like reluctance to do doubtful things.

34- No knowledge is like meditation.

35- No worship is like performing religious decrees.

36- No belief is like modesty and fortitude.

37- No greatness is like humility.

38- No honor is like knowledge and no aid is like consulting with wise friends.

39- The value of every man is due to his goodness.

40- Take knowledge from every where as possible as you can.

41- Every material thing passes away and every expected thing is to come at last.

42- Woman is as a scorpion but her sting is honey.

43- Wealth is the basis of every sin.

44- Being loose-tongued is like being a beast.

45- Death is near and the company of the friends is short.

46- Avoiding sins is easier than repenting afterward.

47- He, who looks for riches, denies every thing else and he, who acts according to his mind only, will be ruined. He, who consults the others, participates with them in their minds.

48- For me the thinking of an experienced (old) man is more admirable than of a dexterous young man.

49- I knew Allah by the changing of decisions, the breaking of wills and the resolving of problems by themselves. (There is a metaphysical power above us that controls our affairs).

50- Be careful not to waste the blessings of Allah because everything you waste, does not come back again.

51- It is a surprise to me how a miser hurries to poverty, from which he runs away and he misses the wealth, which he looks for. He lives like the poor in this world and he will be punished like the rich in the afterworld. I wonder about the selfish and haughty man, who was a sperm yesterday and will be a rotten carcass tomorrow (why he is so proud). I wonder at one, who doubt about the existence of God while he sees His creation. It is also surprising when one sees that people die before him but he forgets that he himself will die. I wonder at one, who denies the afterworld whereas he has seen the first world and I wonder at one, who is busy heaping wealth in this transient world but is ignorant of the everlasting world.

52- Protect yourself against cold when it comes (at its beginning) and receive it without worry when it is about to go because its effect on bodies is like its effect on trees. In the beginning it ruins and in the end it refreshes.

53- I explain Islam in a way that no one else has explained it before. Islam is submission; submission is steadfastness in religion; steadfastness in religion is spreading one’s belief; spreading one’s belief is acknowledging doing the obligations of God and doing the obligations means action.

54- Missing an opportunity causes grief.

55- He, who follows a moderate course in life, will never become poor.

56- When Allah wants to degrade someone, He deprives him of knowledge.

57- People are enemies of that which they do not know.

58- He, who receives several opinions (in consulting the others), understands the incorrect situations.

59- Displease the evil doer by doing good to the good doer.

60- Obstinacy destroys counsel.

61- The result of carelessness is regret and the result of prudence is safety.

62- If there are two different invitations; one of them is to mislead.

63- I did not doubt about rightness since I had been shown it.

64- Whoever turned away from rightness got ruined.

65- If patience does not relieve a man, impatience will kill him.

66- O son of Adam, whatever you earn more than your necessary need, you will only guard it for the heirs.

67- Every container narrows with what is put in it except the container of knowledge; it expands continuously.

68- The tree, whose trunk is soft, has thick branches.

69- Envying a friend is because of untrue love.

70- It is no justice to judge through probabilities.

71- The worst provision for the Day of Judgment is oppressing people.

72- The best act of a generous person is to overlook what he knows (to cover the defect of people).

73- Long Silence leads to dignity. Justice increases connections and communications. Generosity raises esteem. Humility brings blessings. Tolerating hardships leads to supremacy. Good behavior defeats the enemy. Forbearance towards a fool increases supporters against him.

74- Kumayl ibn Ziyad was one of the closest companions of Imam Ali(s). He said: “One day Imam Ali took me out of the city. After taking a deep breath, he said: “O Kumayl, hearts are the containers of knowledge. The best of them is that which preserves its contents well. Take care of what I say to you. People are of three types;

One is the divine scholar, who has set himself free from carnalities. The other is that, who seeks knowledge and he is also on the way of salvation. The third is the common people, who run after every caller and follow every sound. They do not seek the light of knowledge and do not provide any reliable support.

O Kumayl, know that knowledge is surely preferred to wealth. You are guarded by knowledge but you have to guard wealth. Wealth will decrease by expending but knowledge will increase by spending. One, who grows up in a rich family, can not endure hardships when the wealth disappears.

O Kumayl, acquiring knowledge is one of the bases of religion and religion turns round the circuit of knowledge. A learned man steps in the way of religion with knowledge, with which he wins fame during his lifetime and after his death. Knowledge commands but wealth is commanded.

O Kumayl, men of property will die even though they live for a long time but learned men remain as long as there is a life on the earth. Their bodies turn to dust but their images are placed in the hearts for ever.

Then he pointed to his chest and said: “This is full of knowledge and I wish I could find some one to bear its burden. Even if I can find someone, I cannot confide in him because he may misuse it in the way of his worldly desires and he may use God's favor against His servants or he hereby dominates over people, or he may seek rightness and truthfulness but there may be no any insight in his heart. Consequently doubts will be instilled into his mind and he will follow the doubts. He will be affected by passions and will be greedy for wealth. Thus knowledge dies away by the death of its bearers.

Yes, but the earth will never be void of those, who guard God's evidences and laws; either they are well-known and famous or they are unknown and hideaways in order that the Sharia of Allah not to be cancelled or vanished.

How many persons are they or where are they? Although they are few in number but they are highly esteemed by Allah. Allah guards His evidences and reasons by them and they entrust these evidences to others like themselves to sow the seeds of knowledge in their hearts. Knowledge has taken them to the real understanding and hereupon they will be the guide of the compact faith in God.

They deem easy what the unbelievers think as difficult and they become familiar with what the ignorant consider as strange. They live with their bodies in this world but their souls live high with the Beneficent Creator. They represent Allah on the earth and they invite people to His religion.

How I am fond of seeing them. Now go wherever you want, Kumayl.

75- He, who glorifies a rich man for his wealth, loses one third of his religion. (One, who worships God sincerely, ought not to bend before other than Him for the sake of wealth or any other thing because all people are free and equal). If a man reads the Holy Qur’an and is to be put into Hell after death, he is of those, who treat the verses of Qur’an with mockery. If a man's heart gets attached to this world, he will be afflicted with three things; continuous worry that will never let him be comfortable, an unending greed and an unachievable desire.

76- Contentment is as good as wealth and good humor is as good as blessing of God.

77- Imam Ali was asked about the meaning of Allah's saying after praising a virtuous man or woman:(And we will most certainly make him live a happy life) . He answered: “It means those who are content.”

78- Participate with one, who has abundant livelihood because he is luckier for getting more riches and he is expected to increase your share therein.

79- About the meaning of the Qur’anic verse:(Surly Allah enjoins the doing of justice and benevolence ‎ ) he said: “Do not oppress the others (be kind to the people).”

80- He said to his son Imam Hasan (s): “Do not be the first to declare a war, but if you are called for it, give a contentful answer; because the caller for a war is a rebellious and the rebellious is to be ruined.”

81- Imam Ali (s) was asked to define the wise man and he said: “A wise man is he, who puts things in their proper positions.” Then he was asked to describe the ignorant. He said: “I have already done so.” (The ignorant is one, who does not put things in their proper positions).

82- Imam Ali (s) said: “By Allah, your world (in which you quarrel with one another like vultures and dogs), in my point of view, is meaner than a piece of a hog’s bone in a leper’s hand.”

83- “Woman is evil; from which man cannot escape (he is in need of her).”

84- “One, who acts carelessly, loses his rights and one, who believes the storytellers, misses his friends.”

85- “An extorted piece of stone in a house (to be within its structure) is a cause of its ruination.”

86- “The day of the oppressed over the oppressor will be severer than the day of the oppressor over the oppressed.” (Bearing oppression in this world is easier than bearing it in the next world.)

87- “When responses are numerous the truth remains unknown.”

88- “When the possibilities increase, desires decrease.”

89- “Try to make one’s good idea about you remain as it is.”

90- “The most preferable doings are those that you are obliged to do them (God's obligations).”

91- “I knew Allah through the breaking of determinations, change of intentions and when problems are resolved by themselves.”

92- “The affliction of this world leads to the cheer of the afterworld and the cheer of this world leads to the affliction of the afterworld.”

93- “Anger is a kind of madness because when a mad one returns to his senses, he does repent. If he does not repent, his madness is certified.”

94- “Good health comes from lack of envy (an envious person melts away in the heat of envy).”

95- “If the wise man's word is reasonable, it will be as cure but if it is not, it will be as illness.”

96- “A little job continued carefully is better than a big job done carelessly.”

97- “Between you and the advice there is a curtain of pride and haughtiness.”

98- “When the learned becomes lazy, the ignorant exceeds the limits.

99- “Knowledge closes the way of those, who claim baseless excuses.”

100- Imam Ali (s) was asked about destiny and he replied: “It is a dark path; do not tread upon it. It is a deep ocean; do not dive in it and it is the secret of Allah; do not trouble yourselves for knowing it.”

101- “I had a close friend, whom I respected him very much because he did not pay any attention to this worldly life. He was not gluttonous and he did not wish what he couldn’t find. He did not ask for more than what he would get. He kept quiet most of his time. If he spoke, he would quiet the other speakers. He often quenched the questioners. He was modest but he was like the lion in the war. He would not adduce any argument unless the judge was present. He would not blame any one for an excusable matter until he heard his excuse. He would not complain of any trouble except after abatement of nuisance. He would say what he would do and he would not say what he would not do. Even if he was dominant in speaking, he could not be defeated in silence. He would like to keep quiet more than to speak. If he would face two things, he would reject the one that was nearer to fancy. You have to acquire these good qualities but if you cannot acquire them, you know that acquiring a part is better than to leave the whole.”

102- Imam Ali (s) was asked about the distance between the east and the west. He said: “One day's traveling of the sun.”

103- “Do not keep company with a fool because he approves his doings before you and likes you to be like him.”

104- “Your friends are of three kinds and your enemies are of three kinds too. Your friends are; your friend, your friend's friend and your enemy’s enemy. And your enemies are; your enemy, your friend's enemy and your enemy’s friend.”

105- Imam Ali (s) saw a man busy striving against his enemy but he would harm himself. He said to him: “You are like that who thrusts a spear through his chest to kill the person sitting behind him (on the horse).”

106- “How many examples there are but how few are those, who learn from them.”

107- “He, who insists on quarrelling, falls in sin. If he falls in sin, he will be under the effect of that sin. It is difficult for a quarreler to abstain from sin.

108- “Your messenger is the translator of your mind and your letter is the most eloquent thing that expresses your thoughts.”

109- “The indigent is the messenger of God to you. Whoever denies him, denies God and whoever grants him, grants God.”

110- “A self-respecting man will never commit adultery.”

111- “A man can fall asleep when he loses his child, but he cannot when he loses his property.”

112- “The kings are the watchmen of Allah on the earth.”

113- “The least right of Allah on you is that you are not to make use of His blessings in committing sins.”

114- “Not being in need of asking pardon is better than putting forth true excuse.”

115- “The greatest wealth is not look forward to what the others have in their possession.”

116- “A time will come when nothing will remain of the Qur’an except its writing and nothing of Islam except its name. The mosques will be flourishing with building but empty of guidance. Their builders and inhabitants will be the worst of the all on the earth. Seditions will appear from them and all sins will turn towards them. If any one keeps himself aloof from sins, they would bring him back to them and if any one falls behind, they push him towards them. Allah, the Glorified, says: (I swear by myself that I shall send upon them an evil wherein the wise will be puzzled over it (how he can save himself from the perdition) and He will do so. We ask Him to forgive our mistakes during negligence.”

117- “O people, fear Allah (avoid sins) because man has not been created in vain to busy himself with amusement nor he has been set free to do nonsense.”

118- “Words are under your control as long as you do not utter them yet, but when you utter them you will be under their control. Therefore take care of your tongue as you take care of your gold and money, because sometimes a saying may take a blessing away and put you to trouble.”

119- “Do not say what you do not know and do not say all what you know.”

120- “He, who engages himself in various affairs, will be obliged to seek remedies how to get out of them.”

121- “Take from this worldly life whatever comes to you and keep away from whatever refrained from you. If you do not do so, be moderate in your quest.”

122- “A statement may be more effective than an attack.”

123- “He, who opposes rightness, will be knocked down by it."

124- Imam Ali (s) wrote to his officer, Ziyad ibn Abeeh: “Be just with the people and avoid violence and injustice because violence leads them to wander and injustice leads them to insurge.”

Of course, those who accustom themselves to a simple life, leave without getting anything and oppose their fancies, God pours the light of knowledge into their hearts, especially if the simplicity was linked with avoiding sins. To prove this statement, I point out the manner of the ascetics’ lives, who deny themselves for a time and consequently they can foretell the happenings of nature which are going to occur.

Imam Ali was a paragon of simplicity and virtue and the things mentioned above were quite applicable to him. (Those who accustom themselves to simplicity, God pours knowledge into them.) There are enough sayings to be said but let me point out some of the Prophet's sayings about the scientific position of Imam Ali (s) to end this matter.

The Prophet said: “I am the city of knowledge and Ali (s) is its gate. Anyone, who likes to enter the city, has to come in through its gate.”[47]He also said: “Ali is the wisest of all of you.”[48]