The Last Journey; Translation of Manazil Al- Akhirah

The Last Journey; Translation of Manazil Al- Akhirah0%

The Last Journey; Translation of Manazil Al- Akhirah Author:
Translator: Aejaz Ali Bhujwala (Al-Husainee)
Publisher: Ansariyan Publications – Qum
Category: Day_of_Resurrection

The Last Journey; Translation of Manazil Al- Akhirah

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Author: Sheikh Abbas Qummi
Translator: Aejaz Ali Bhujwala (Al-Husainee)
Publisher: Ansariyan Publications – Qum
Category: visits: 16697
Download: 4131

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The Last Journey; Translation of Manazil Al- Akhirah
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The Last Journey; Translation of Manazil Al- Akhirah

The Last Journey; Translation of Manazil Al- Akhirah

Author:
Publisher: Ansariyan Publications – Qum
English

This book is corrected and edited by Al-Hassanain (p) Institue for Islamic Heritage and Thought

Paradise (Jannat)

The literal meaning of Jannah is a green garden, whether in the earth or the heavens. According to the religious interpretation, it is a place created by Allah for the believers (mo’meneen) and His virtuous slaves, in which they shall dwell forever.

It is related from Imam Ja’far as-Sadiq (a.s.) in “Sifatush Shi’ah” that he (a.s.) has said that a person who does not believe in the following four things is not from our Shi’ahs: (i) Me’raj (ascension) of Prophet Muhammad (s). (ii) Questioning in the grave by Munkir and Nakeer, (iii) Existence of paradise and hell and (4) Our intercession (Shafa’at).”

Verses (ayah) of the Qur’an are an open proof of the existence of paradise and hell.

“It is prepared for those who guard against evil.” (Surah al-Aale Imraan, 3:132)

“And the garden shall be brought near for those who guard (against evil).” (Surah ash-Shu’ara, 26:90)

It is beyond the capacity of the people of this world to have a comprehension of the bliss of paradise. Only a brief belief in its existence is sufficient, and one should not go into details as to where it is or how it is. It can be compared to a child in a mother’s womb who is not aware of the outside world.

“So no soul knows what is hidden from them of that which will refresh the eyes, reward for what they did.” (Surah as-Sajdah: 17)

Regarding the blessings of paradise, it is writing in the Qur’an:

“They have therein what they wish and with Us is more yet.” (Surah Qaf, 50:35)

“And they shall abide in that, which their souls long for.” (Surah al-Anbiya, 21:102)

In short, paradise is a place free of emptiness and sorrow. Handicap, ailment, and ageing do not exist there. It is no place for boredom and uneasiness. There is absolute peace and contentment. Hence it is also referred to as “Darus Salaam”(the abode of peace).

Kingdom of Paradise

For the believers there will be a true kingdom on which they will have full control, and whatever they desire will take place, no one will disobey them.

“Verily the people of Paradise are true kings.”

“And when you see there, you shall see blessings and a great kingdom.” (Surah ad-Dahr, 76:20)

It is also related that when the person having the lowest rank in paradise looks at his kingdom, it’s distance will be equal to a period of one thousand years, and even the Angels will not be permitted to enter it without his consent.

Vastness of Paradise

“The extensiveness (of Paradise) is as the extensiveness of the heaven and the earth.” (Surah al Hadeed, 57:21)

It is related that one day Jibra’eel decided to calculate the length of Paradise. He flew for a distance equal to thirty thousand years and became weary. Then he requested Allah to give him strength. Then again he flew for thirty thousand times and each time equal to thirty thousand years and then lost vigor.

Finally, he asked Allah whether he flew more or more was left to cover. One Hourie of Paradise came out of her tent and said, “O Spirit of Allah! Why do you trouble yourself, for you have flown so much that you have not even crossed my courtyard as yet.” Jibra’eel asked her as to who she was. She replied that she was a Hourie and had been created for a believer (momin). (Tafseere Umdatul Bayaan)

Food of Paradise

Whatever the dwellers of paradise will wish, will be made available for them to eat.

“And abundant fruit, neither intercepted nor forbidden.” (Surah al-Waqe’ah, 56:32, 33)

“And fruit such as they choose, and the flesh of fowl such as they desire.” (Surah al-Waqe’ah, 56:20, 21)

Abu Sa’eed Khudri relates from the Holy Prophet (s) that He said that in paradise birds with seventy thousand feathers will be flying in the air. Whenever a believer will desire to eat something, a bird will fly down to his eating-carpet and will flap its wings, and from each of their wings there will descend a dish whiter than snow, more delicious than honey, more fragrant than musk, and no other food will be like it. Then the bird will fly away.

“In both are fruits and palms and pomegranates.” (Surah ar-Rahman, 55:68)

“Amid thornless lote-trees.(and banana trees (with fruits), one above another and extended shade.” (Surah al Waqe’ah, 56:28-30)

“Gardens and vine-yards.” (Surah an-Naba, 78:32)

Drinks of Paradise

“Therein are rivers of water that does not alter, and rivers of milk the taste whereof does not change, and rivers of drink delicious to those who drink, and rivers of honey clarified.” (Surah Muhammad, 47:15)

“They are made to drink a pure drink that is sealed (to others). The sealing of it is (with) musk, and for that let the aspirers aspire. And the admixture of it is a water of Tasneem - A fountain from which those who are drawn near (to Allah) drink.” (Surah al-Mutaffefeen, 83: 25-28)

“And they shall be made to drink therein a cup the admixture of which shall be ginger, (from) a fountain therein which is named Salsabil.” (Surah ad-Dahr, 76:17-18)

“Surely the righteous shall drink of a cup the admixture of which is camphor.” (Surah ad-Dahr, 76:5)

In paradise different types of streams shall be flowing, and the taste and savor of each shall be different from the other, and their names are kept according to their qualities. And in all these streams the fountain of Kausar is exclusive which flows from beneath the heaven. Its earth is softer than ghee, and its pebbles of topaz (zabrojad), rubies (yaqoot). It flows in paradise, and on the day of Qayamat will be know as Hauz Kausar.

Dresses & Ornaments of the people in Paradise

“Ornaments shall be given to them therein of bracelets of gold, and they shall wear green robes of fine silk, thick silk brocade interwoven with gold.” (Surah aI-Kahf, 18:31)

“They shall be adorned therein with bracelets of gold and (with) pearls, and their garments therein shall be of silk.” (Surah al-Hajj, 22:23)

It has been related that the Holy Prophet Muhammad (s) has said, “When a believer (mo’min) enters his palace in paradise, a crown of magnificence will be placed on his head, and he will be given to wear seventy thousand different types of dresses adorned with various gems and pearls. If one of these dresses is made apparent to the people of this world, they will not be able to bear its sight.

Imam Ja’far as-Sadiq (a.s.) says, that on every Friday Allah presents a dress of honor for a believer to an Angel (to keep it for him). The believer (in Paradise) wears one over his waist and puts another on the shoulder, and its light will illuminate the vicinity of wherever he goes.

Palaces of Paradise and their adornment

Allah says in the Qur’an:

“And (Allah) will cause you to enter into gardens, beneath which rivers flow, and goodly dwellings in gardens of perpetuity, that is the mighty achievement.” (Surah as-Saff, 61:12)

Regarding the interpretation of the “Goodly dwelling” it is related from the Holy Prophet (s) that there is a palace in paradise made of pearls, which has seventy houses of red rubies (Yaqoot). And in every house are seventy rooms of green emeralds (zamarood). And in each room there are seventy thrones on which are spread seventy carpets, and on each carpet will be seated Hourul Een and in each room there will be seventy eating carpets, on which there will be seventy types of delicious dishes, and in each room there will be one servant (male and female) Allah will give strength to a believer so much that he will be able to derive pleasure from all houries and digest each types of dishes, this is a great blessing of the houries.

“They shall have high places, above them higher places, built (for them), beneath which flow rivers.” (Surah az-Zumar, 39:20)

It is related from Imam Muhammad-al-Baqir (a.s.) that Imam Ali (a.s.) asked the Holy Prophet (s) regarding the interpretation of the “Higher places” and asked as to what these higher places are made of? He (s) replied, “O Ali! Its veils are of pears, rubies, and topaz. It’s ceiling is of gold lined with silver. Each “Higher place” has a thousand doors, and on each door are thousand Angels. In it are spread carpets of soft and colorful silk filled with musk, camphor, and amber.”

Rooms of paradise and their beautification

“Reclining therein on raised couches, excellent the recompense.” (Surah al-Kahf, 18:31)

“Therein are thrones raised high, and drinking cups ready placed, and cushions set in a row, and carpets spread out.” (Surah al-Ghashiyah, 88:13-16)

“On thrones decorated.” (Surah al-Waqe’ah, 56:15)

The thrones mentioned herein will be three hundred hands high. Whenever a believer will desire to ascend it, it will bend down and they will sit on it leaning on cushions.

“Reclining on beds, the inner covering of which are silk brocade” (Surah ar-Rahman, 55:54)

The reality of these blessings is best known to Allah. For verily the magnificence of Istabraq reclining on beds, the inner covering of which are of silk brocade (Istabraq) - Surah ar Rahman, 55:54, Rafraf, Reclining on green cushions (Rafraf) - Surah ar-Rahman, 55:76, and, cushions (Numariq) set in a row - Surah al-Ghashiyah, 88:16 can be perceived only by looking at them and cannot be explained.

Cups of Paradise

“And there shall be made to go round about them vessels of silver and goblets which are of glass, (transparent as) glass, made of silver, they have measured them according to a measure.” (Surah ad-Dahr, 76:15 - 16)

“Round about them shall go youths never altering in age, with goblets and ewers and a cup of pure drink.” (Surah al Waqe’ah, 56:17, 18)

Houries and Women of Paradise

For deriving physical pleasures in paradise, Allah has created the ‘Hourul Een’ for the believers. They have been given this name because ‘Hoor’ means ‘bright color and ‘Een’ means ‘expanse and dark-eyed, for their eyes will be quite dark, and their skin pure white.

“And pure, beautiful ones, the like of hidden pearls.” (Surah al-Waqe’ah, 56:22-23)

“In them shall be those who restrained their eyes, neither man nor jinn shall have touched them before.” (Surah ar-Rahman, 55:56)

“As though they were rubies and corals.” (Surah ar Rahman, 55:58)

“And with them shall be those who restrain their eyes, having beautiful eyes. As if they were eggs carefully protected.” (Surah as-Saffat, 37:48-49)

It is related that a Hourie will be wearing seventy dresses, even then the whiteness of their calves will be visible. Their bodies will be glowing with the gentle brightness of rubies. Abdullah ibne Mas’ood says, that he heard the Holy Prophet (s) as having said, that a light will shine forth in paradise and people will wonder as to what it is. It would be said to them that the light was being emitted from the teeth of a hourie laughing seated in front of her husband.

“Surely we have made them to grow into a (new) growth, then We have made them virgins, loving, equals in age.” (Surah al-Waqe’ah, 56:35-37)

All of these houries will be aged sixteen years, while the age of the believers (in Paradise) will be thirty-three years. The hair of the houries’ will be curled, their bodies bright and clean of unwanted hair.

“And they shall have Pure mates in them, and in them they shall abide (forever)” (Surah -al-Baqarah, 2:25)

These houries will be free from pride and arrogance and will not envy each other.

It is related that on the right side of the hourie it will be written: “Praise be to Allah who has fulfilled what He promised,” and on the left side: “Praise be to Allah who has relieved us of grief.”

In a lengthy tradition the Holy Prophet (s) says, that when Allah created the hourie’, on her right hand was written “Muhammadun Rasoolullah,” and on her left hand “Aliyyun Waliyullah.” On her forehead was written “Al-Hasan” and on her chin “Al Husain,” and on both of her lips “In the name of Allah, the Beneficent, Merciful.” Ibne Mas’ood asked, “O’ Prophet! who will have this blessing?” The Holy Prophet (s) replied, “The one who recites “In the name of Allah, the Beneficent, Merciful” with due respect.”

Those Women who die in faith, their beauty in paradise will be more than that of the houries.

“In them are goodly things, beautiful ones.” (Surah ar- Rahman, 55:70)

The women referred to here are the faithful ones who will enter paradise. In reference to the above verse, Allama Majlisi quotes Imam Ja’far as-sadiq (a.s.) as saying, that the “goodly things” referred to in the verse are those women who are believers, the Shi’ahs, and the Wise ones. They will enter paradise and will be given in wedlock to the believing men.

It is related that those women who did not marry in this world, or those women whose husbands had not entered paradise, will be given the freedom to choose the believer whom she desires, and they shall be married to them. But if a women’s husband is present in paradise, she will be permitted to marry him with her consent. If in the world she married more than once, the man who has the greatest status (in paradise) and has committed more good deeds will be chosen for her.

Perfumes of Paradise

In Surah ar-Rahman Allah refers to that person who fears standing in front of his Lord for accounting (for his deeds), and thus refrains from sinning.

“And for him who fears to stand before his Lord are two gardens.” Allamah Majlisi narrates from the Holy prophet (s) that He said “If one of the hoories of paradise descends on the first heaven on a dark night and looks down towards the earth, the entire universe will be filled with her fragrance.”

It is related from Imam Ja’far as-Sadiq (a.s.) that the fragrance of the perfume paradise will reach up to the distance equal to a thousand years. The sand of paradise is of musk.

It is related in many traditions that the walls, doors, and the floor of paradise is covered with grass and its fragrance will be such that an old man proceeding towards paradise will reach such a place which is far from paradise at a distance of a thousand years, yet he will turn young by just the smelling fragrance.

Lamps of paradise

“They shall find therein neither (the severe heat of) the sun nor intense cold.” (Surah ad-Dahr, 76:13)

In paradise there will not be heat of the sun or the coldness of the winter season; the season there will be moderate. The people of paradise will be in no need of the sun or the moon, for in paradise people’s good deeds and faith (eeman) will be glowing. It is related that the light of the houries will be more than the light of the sun; they will be like walking lanterns.

Palaces of paradise adorned with pearls, corals, rubies, topaz and emeralds will emit a colorful light and make a pleasant environment. The floor, vessels, and dresses will be scattering light, and these glowing lanterns will turn paradise into an illuminated place.

Abdullah ibne Abbas relates that one day the dwellers of paradise will see a light shining more than usual. They will wonder and say “ O, Lord! You had promised that in paradise there will be no sun light or intense cold, what has happened today? Has the sun risen”? A voice will come, “This is not sunlight, but the Commander of the faithful Ali (a.s.) and the Lady of light Hazrat Zahra (a.s.) who are having a graceful talk and are laughing, and this light has emerged from their teeth which has overpowered the light of paradise.”

Songs of paradise

The different types of pleasures of this world are nothing when compared to the bliss and pleasures of the hereafter. These will be there in a true and pure form. Songs in sweet and pleasant voice will be heard in paradise. If the people of this world hear the sound of these songs, they would perish.

Prophet Dawood (a.s.) had been blessed with a pleasant voice in the world. Its effect was such that when he sat to recite the Zaboor, animals and beasts gathered around Him and entered into a trance. When people heard it, they fell unconscious while some even died.

Imam Ali (a.s.) in one of His sermons in Nahjul Balagha says while describing the state of Prophets in paradise that: “In paradise Prophet Dawood will entertain its inhabitants with his pleasant voice, and will be a recitor of paradise.

It is clear that Prophet Dawood will entertain the dwellers of paradise with good songs, and the Prophets therein will have the strength to bear it. In “Majma’ul Bayaan” it is related from the Holy Prophet (s) that the best song from amongst the songs of Paradise will be the one which the houries will sing for their husbands (the believers), it will be such that no man or jinn would have ever heard it.

But these songs will be free of music. It is also related that the birds of Paradise will sing songs.

Imam Ja’far as-Sadiq (a.s.) was once asked as to whether there would be music and melody in Paradise, to which He replied, “In Paradise there is a tree, by the command of Allah when the breeze will shake it a sound will emanate from it, such that no man has ever heard such a pleasant and melodious tune. This blessings will be for the one who in the world kept away from (vain) music and songs because of fear of Allah.”

Blessings and Pleasures of Paradise

There will be various types of blessing in Paradise, which our intellect cannot perceive. Allah says in the Qur’an,

“And if you would count Allah’s favors, you will not be able to number them.” (Surah an-Nahl, 16:18)

In ‘Tafseere Saafi’ it is written regarding the interpretation of the following verse of the Qu’ran:

“Then shall some of them advance to others, questioning each other.” (Surah as-Saff’at, 37:50)

that the dwellers of paradise will discuss with one another regarding the wisdom and knowledge of Allah. Also the people of paradise whose parents, children, and friends who died believing and have the capacity to enter Paradise will intercede for them, their intercession will be accepted because of their great honor and respect.

“The gardens of perpetual abode which they will enter along with those who do good from among their parents and their spouses and their offspring.” (Surah ar-Ra’ad. 13:23)

So when the believer enters paradise, a thousand Angels will be sent by Allah to visit and congratulate them. Each Angel will enter the palace having a thousand doors and offer salutations to the believer and wish him.

“And the Angels will enter in upon them from every gate, Peace be on you.” (Surah ar-Ra’ad, 13:23-24)

The greatest blessing in paradise for a believer will be that Allah Himself will communicate with them. There are many narrations regarding this, but I quote only one verse of the Qur’an:

“Peace! A word from a Merciful Lord.” (Surah al-Yaseen, 36:58)

In ‘Tafseere Minhaj’ Jabir bin Abdullah Ansari relates from the Holy Prophet Muhammad (s) that He said, that when the dwellers of paradise will be busy with the pleasures of paradise, a light will shine forth and a voice will be heard: “Peace be on you, O dwellers of paradise. Here it can be stated that as the Prophets (in this world) had the honor of communicating with Allah, the believers will get this honor in paradise.”

Apart from this, the presence of close company of the Holy Prophet (s) and his Progeny (a.s.) is no less a blessing of the paradise.

The Holy Prophet (s) said, “O Ali! Your Shi’ahs will be seated on illuminated pulpits in paradise. Their faces will be glowing like a full moon, and they will reside in our neighborhood”

In paradise there will be eternity and perpetuity (as discussed earlier), which will in itself be a blessing. In paradise believers will be seated on thrones facing each other like brothers.

“On thrones facing each other.” (Surah as-Saffat, 37:44)

They will be guest of each other as stated in traditions. It is also related that daily in Paradise, one Ulul Azm Prophet (The five great Prophets) will come to visit the believer and will be a host to everyone. On Thursdays the Holy Prophet Muhammad (s)will be the host, and on Fridays Allah the Almighty Himself will invite all for food.

Incidents of God-Fearing Persons

Incident 1

Shaikh Kulaini narrates on the authority of Imam Ali Zainul Aabedeen (a.s.) that a person along with his wife and children was traveling in a boat when suddenly it sank. Everyone else was drowned except the man’s wife, who fell on a log and was pushed away by the waves to the shores of a barren island.

On that island there lived an evil thief who had left no sin uncommitted. When he saw that woman he asked her whether she was a human or a jinn. She replied that she was very much a human, and that her boat had wrecked. The man did not say anything but proceeded towards her, and embraced her with the intention of committing adultery. He felt the woman to be trembling and in a troubled mood. He asked her the reason for her fright. She pointed towards the sky and said, “I fear Allah.” The evil man said, “Have you ever done this act?” She replied, “By Allah! I have never committed adultery.”

The evil man said, “When you have never committed an indecent act, why do you fear Him? Secondly it is I who is forcing you to commit adultery without your consent. And still you fear Allah. In fact it is I who should fear Him more, for all through my life I have sinned.” Saying this the evil man stepped back and returned home without uttering a word. He thought about the sins he had committed all through his life and felt ashamed, he left his home to commence on way repentance.

On the way he met a recluse and they both became friends. The recluse told the man, “It has become too hot, please pray to Allah to send a cloud to shelter us from the heat of the blazing sun.” The man replied, “All through my life I have never committed a good act, and hence I do not have the courage to ask from the Almighty.” The recluse replied, “If this is so, I shall pray and you say Amen.” They did so, and a cloud appeared and gave shelter on their heads until they reached a place where they had to part because their ways were different. They both bade farewell to one another, the recluse his way and the man his.

To the astonishment of the recluse, the cloud, which was sheltering them went along with the man. Seeing this, the recluse went to the man and said, “Verily you are better than me, for your wish was granted while mine was refused. Please tell me as to which good act you have committed whose effect is such”? The man related the whole incident about the woman to the recluse. The recluse heard it and said, “Your fear of Allah made you give up that particular sin and repent sincerely upon all past ones, hence Allah forgave all your sins. Now in future avoid sinning, and always remain stead fast on the right path and never go astray.”

Incident 2

Shaikh Sadooq relates, that one day Ma’az bin Jabal came weeping to the presence of the Holy Prophet (s). The Holy Prophet (s) asked him the reason for his weeping. Ma’az replied, “O Prophet! A youth is standing at your door and weeping as a mother weeps at the dead body of her young son. His state is pitiable, and he desires to meet you.”

The Prophet (s) called him in. The youth came in and saluted the Prophet. The Prophet (s) answered his salutation and asked him the reason for weeping so bitterly. The youth replied, “O Prophet of Allah! Why should I not cry, for I have committed a grave sin. I fear that if Allah takes into account that sin of mine, and no doubt He shall do so, He shall throw me head-long into the fire of hell.”

The Prophet replied, “Have you committed ‘shirk’(associated anyone with Allah)”? He said, “I seek refuge in Allah from being a polytheist (mushrik).” The Prophet asked, “Then have you killed anyone without any reason”? He replied in the negative. The Prophet then said, “Even if your sin is bigger than the mountains, Allah shall forgive you.” He replied, “Verily my sin is bigger than that.”

The Prophet said, “Then if your sin is bigger than the seven worlds, the seas, the trees and whatever is in them, then too Allah is merciful, He shall forgive you. He replied that his sin was even greater than that. The Prophet said that even if it was greater than the Heavens, the Throne (Arsh). and the Chair (Kursi), then too the Beneficent Allah will forgive you.”

The man still persisted. Then the Prophet turned towards him in anger and said, “O young man! Is your sin bigger than the Almighty.” The youth replied, “Verily my Lord is free from all shortcomings, nothing is greater or bigger than Him, and He is above all things.” The Holy Prophet (s) then said, “Who else besides the Almighty has got the power to forgive big sins. The young man replied, “Truly O Master, no one except Him has the power.” The Prophet said. “Now then young man, tell me as to what sin have you committed for whose forgiveness you have lost all hope of mercy.”

The young man replied, “O Apostle of Allah! Since the past seven years I have been digging the graves of people and robbing their shrouds. One day a young girl from among the Ansars (the Helpers, the people of Medina who had given refuge to the Prophet) died and was buried. As usual I went to the graveyard with the intention of robbing the shroud. 1 saw a newly formed grave and dug it, then I removed the shroud from her dead body, and leaving her naked started going away. When suddenly I looked at her, shaitaan tempted me and the girl seemed beautiful in my eyes. By now shaitaan and over powered me and I turned towards the girl and had intercourse with her. Then I left her in that state and started leaving, when I heard a voice from behind me saying: “O young man! May Allah curse you! On the day of Qayamat when our case will be brought before Almighty Allah, and it will become apparent that you removed me from my grave, robbed me of my shroud, left me in a state of pollution among the dead, and I will rise in this impure state on that day. May your youth burn in the fire hell.”

The youth continued, “After having committing this sin, I am sure that I will not be able to even smell the fragrance of Paradise.” The Prophet replied, “O fornicator! Go away from me, I fear lest the fire of hell would burn me along with you, for you have gone quite near to it.”

It should be noted here that this attitude of the Holy Prophet towards the young man was so as to put fear (of Allah and the hereafter) in his heart, so that he my feel ashamed and repent sincerely for this indecent act, as will be seen later.

When the young man heard these words from the mouth of the Prophet (s), he left his presence. He went to the market place and bought food for some days and went to one of the mountains of Madina to repent. He wore a dress of sack-cloth and started worshipping Almighty. He put his hands behind his neck and said, “O Lord! This slave Bahlool of Yours is standing in front of You with his hands tied. O Allah! You know me well and also my sin. Verily I regret over it and even went to Your Prophet to confess my guilt. He turned me away from him thereby increasing my fear (of Your wrath). I now ask You in the name of Thy Magnificence, Thy Glory, and Thy Best Names, do not forsake me and leave me in despair. O Allah! Do not reject my prayers, and do not turn away Your blessings from me.”

Forty days passed in this state of repentance. He wept so bitterly that even the animals and beasts lamented over his pitiable condition. When forty days passed away, he lifted his hands towards the sky and said, “O my Lord! Have you heard my words? And if You have forgiven me, reveal to Your Prophet to give me the glad tidings. And O Lord! If You have still not forgiven me, send Your wrath on me, a fire which would burn me in this very world. But save me from Your chastisement on the day of Qayamat”`. Almighty Allah forgave him and accepted his (sincere) repentance. It was revealed to the Holy Prophet (s):

“And those who when they commit an indecency or do injustice to their souls, remember Allah and ask for forgiveness for their faults, and who forgives the faults but Allah, and (who) do not knowingly persist in what they have done. (As for) these, their reward is forgiveness from their Lord, and gardens beneath which rivers flow, to abide in them, and excellent is the reward of the laborers.” (Surah al-Aale Imraan, 3:134, 135)

When this verse was revealed, the Prophet came out reciting it and enquired about Bahlool. Ma’az replied, “O Prophet of Allah! We have heard that he is at so and so mountain repenting.” The Holy Prophet (s) accompanied by some of His close companions left for the place. He saw Bahlool standing between two stones with his hands tied on his neck. His face had turned dark because of the heat of the blazing sun, and his eyelashes had fallen because of intense weeping. He was saying “O Lord You have created us humans the best creatures (Ashraful Makhlooqat), and given me a good disposition and face. I wish I knew what would happen to me (in Qayamat). When You will forgive me and permit me to enter Your paradise, or forsake me and throw me into the blazing fire. O Allah! Surely You have favored me, and Your rights are more than me. My sin is greater than the earth, the heavens, the Throne (Arsh), and the Chair (kursee). I wish I knew whether you will forgive me or disgrace me on the day of Qayamat.”

The young man was uttering these words and weeping and throwing dust on his head. Animals and beasts had surrounded him, and the birds had formed a circle around his head, and were weeping at his pathetic state. The Holy Prophet (s) went towards him and untied his hands. He cleaned the dust from his hair and said, “Bahlool! I give you glad news that Allah has forgiven you and promises to save you from the fire of hell.” Then he (s) turned towards his companions and said. “O my companions! You too seek forgiveness from Allah just like Bahlool.” Then He recited the above verse and gave the good news to Bahlool.

Allamah Majlisi in his ‘Aynul Hayaat’ after quoting this narration says that repentance has come terms and conditions, which need to be fulfilled.

Conditions for Repentance (Tawbah)

The first condition for asking repentance is that a man should ponder upon the Highness and Glory of Allah, and about the disobedience, which he committed. Then he should think about the severity of his sin. He should know about the punishment, which Allah has promised for him in this world as well as the hereafter (which have been related in the Qur’an and traditions). Verily this will make him regret his sins, and he will rectify the loss done.

Repentance has the following effects: (i) The bond which existed between the slave and his Master which had broken off because of sinning, may again become firm, (ii) The person (who is repenting) will pledge never to repeat the sin which he committed, and (iii) He will strive to rectify the loss done.

Sins which need repentance

The first type of sins which need repentance are those which are related to the person committing it only, and no other person having been affected by it, for example - a man using gold, or wearing a silken dress.. Its punishment is reserved for the hereafter. The repentance of this sin is that the person should repent sincerely and promise never to commit it again. This will become the reason for warding off Allah’s wrath in Qayamat.

The second types of sins are those related to another person other than the one committing it. Again these are of two types (a) Huququllah (Rights of Allah), and (2) Huququn Naas (Rights of men). If a man has usurped the property of someone, or has committed such a sin whose atonement is the freeing of a slave, and in spite of being capable of rectifying it, does not do so, he will not be forgiven. It is obligatory on him to pay the atonement. And if someone has not recited the obligatory prayers or has neglected fast, it is compulsory on him to perform these as elapsed (qaza) In the case of rights of men, if a person has usurped someone’s wealth, then he is compelled to return it to it’s rightful owner. Or someone has lead someone astray, then it is obligatory for him to guide him to the right path.

Incident 3

It is related from Ibne Babawayh that one day the Holy Prophet Muhammad (s) was sitting in the shade of a tree due to intense heat. Suddenly a man came and removed his clothes and lied down on the earth. He rubbed his stomach and forehead on the arid ground and said to himself “O my soul beware! Allah’s wrath is more severe than this heat”.

When the Holy Prophet looked towards him, he wore his clothes. The Prophet called him and asked, “O Slave of Allah! I have never seen anyone doing this before, tell me what has made you do it”? He replied, “O Prophet! Fear of Allah is the sole reason. I was burning myself with this heat so that my self (nafs) could understand that Allah’s wrath (in hell) is more severe than this ordinary heat which I cannot bear.”

The Holy Prophet (s) replied, “You have been fearing Allah as is the right to fear Him. And Allah has been glorifying and praising this deed of yours in the ranks of His Angels.” Then the Prophet turned towards his companions and said, “Go to this man so that he may pray for you.” When they went to him, he lifted his hands and prayed, “O Allah! Guide us and escort us to the Right Path, and make piety our provision for the journey (of the hereafter) and make us enter Paradise.”

Incident 4

It is related from Imam Muhammad-al-Baqir (a.s.) that in Bani Israel there was a prostitute who had seduced and tempted many youth. There lived a virtuous person among them. One day some youth plotted, that if that virtuous man had a glimpse of that woman, he too would be tempted to commit sin. When they revealed their intention to the woman she said, “I swear that I will not go home until I have seduced this man.”

During the night she went and knocked at the door of the virtuous man. She requested him to give her shelter for one night. When the man refused to permit her in, she said that some men of Bani Israel were trying to commit indecency with her and she had come to take his refuge, She also said that if he did not open the door, those men would disgrace her. When the virtuous man heard this he opened the door.

As soon as the woman entered his house, she threw away her clothes. When the virtuous man saw her beauty he was tempted and forwarded his hand towards her. Suddenly fear of Allah overcame him and he held back his hand. Instead he put it in a pot, which was boiling on the stove nearby. The woman was surprised and asked him as to what was he doing. To which he replied that he was punishing himself by burning his hand for the sin. The woman was scared and ran out and told the people that the virtuous man was burning his hand. When the people came in they saw that his entire hand had burnt.

Incident 5

Imam Ja’far as-Sadiq (a.s.) narrates, that one day after finishing the morning prayers, the Holy Prophet (s) suddenly looked at Haresa bin Malik whose head was falling down (he was dozing because of remaining awake at night) and his face had turned pale. His body had become thin and his eyes had gone in. The Holy Prophet (s) asked him, “How did you arise this morning? And what is your state”?

Haresa replied, “O Prophet of Allah I arose with belief. The Prophet said, “Every argument has a proof, what is the proof of your belief?” He replied,” O prophet! that very thing is my proof which keeps me unhappy and shameful, which keeps me awake all night and fast throughout the day, and makes me hate the things of this world. And my belief in Allah has reached a state. that I see before my eyes the place of accounting on the day of Qayamat. All the people are in front of me, and I see the dwellers of paradise sitting on their pleasantly with one another. On the other hand, I also see the dwellers of hell being engulfed by Allah’s wrath and wailing. As if the terrible sound of the blazing fire is echoing in my ears.”

The Holy Prophet (s) turned towards his companions and said, “Look as to how Allah has enlightened his soul with the light of faith.” Then He turned towards Haresa and said, “O Haresa! Always remain like that.” Haresa replied, “O Prophet! pray to Allah to present me with Martyrdom.” The Prophet fulfilled his request and prayed for him. After some days the Prophet sent him along with Ja’fare Tayyar (the brother of Ali) for Jehad, where he attained martyrdom along with nine other people.

Tradition of Abu Darda and Supplication (Munajat) of Ali (a.s.)

Ibne Babawayh relates from Umru’ bin Zubayr that one day the Prophet (s) was sitting with his companions. We started discussing about the worship and virtues of the Martyrs of Badr and Ahlulbait (a.s.). Suddenly Abu Darda said, “O people! I would like to introduce to you a person whose wealth is the least amongst all the companions, but his worship and piety is more than anyone else.” People asked him as to who that person was? He took the name of Ali (a.s.) and people turned their faces away from him.

One man from among the Ansar got up and told him, “O Abu Darda! Today you have made such a claim when nobody supports you” Abu Darda replied, “I have told you whatever I have seen with my eyes, while you say only that which you hear from others. Listen what I have to say and then judge.

One day I met Imam Ali (a.s.) in Nakhlistan of Bani Najjar. I saw that Ali (a.s.) was hiding from the view of His companions and was standing behind a tree. He called out a sad and sorrowful voice: O Allah! How many grievous crimes I have committed. And instead of punishing me, You have acted with temperateness. And I have committed many mistakes and errors but You have not disgraced me nor humiliated me, instead You had mercy on me. O Allah! If my age passes in Your disobedience, and the scrolls of my deeds get filled with sins, I shall not wish for any thing else except Your mercy and beneficence.”

I hid myself in the nearby bushes to hear what he said, I saw Ali (a.s.) reciting many units (Rak’at) of namaz, and after finishing each namaz he became engrossed in supplications, weeping and wailing. The supplication, which he recited was: “O Allah! When I think about Your mercy and beneficence, sins seem light in my eyes. But when I think about Your anger and wrath, these very sins become heavy for me. Mercy be on me when I see these sins of mine written down in the scrolls of my deeds, which You have noted down. And mercy be on me when You will order Your Angels to imprison me. Verily I lament upon this imprisonment as prisoner whose retribution of sins will not even save his group. And while group would not reach up to help him, the people of Qayamat will pity his bad state. Oh that fire, which melts the liver and kidneys, and cracks the skulls!” Then Ali (a.s.) started weeping bitterly and his voice faded away. I thought to myself that He must have dozed off due to remaining awake. I decided to wake Him for the morning Prayers. I shook him constantly but found no signs of life. His body had turned solid like a dry stick. I thought that He had died due to grief and said:

“Surely we are Allah’s and to Him we shall surely return.” (Surah al-Baqarah, 2:156).

I ran to the house of Hazrat Fatema (a.s.) to give her the news of the death of Ali (a.s.) I narrated to Her whatever I had seen. She (a.s.) replied, “O Abu Darda! This frequently happens to Ali because of fear of Allah.” I took some water with me and went to that place where he was lying and sprinkled some on his face. He gained consciousness and looked at me weeping. He asked me as to why I was weeping, to which I narrated the whole incident. Then Ali (a.s.) said, “O Abu Darda! Do you assume that I will be able to enter paradise, when all the evil-doers know that undoubtedly they shall be chastised.

And when harsh and short - tempered Angels will have surrounded me from all sides and taken me to the Compelling Lord (Jabbar), at that moment all my friends would have deserted me and all people would pity me. You will see my wretched state, when I will be standing in front of my Lord as a culprit whose bad deeds will have been made apparent”. Abu Darda continued, “By Allah! I have seen no other companion more virtuous and pious than Ali (a.s.).”

I have stated below the very words of Ali (a.s.) as He supplicated before Almighty Allah, so that His followers may follow his practice and in the darkness of the night recite this du’a in the mid-night prayers (namaze shab). Shaikh Bahai also quotes this supplication in his book Miftahul Falah.

إلَهِي كَمْ مِنْ مُوبِقَةٍ حَلُمْتَ عَنْ مُقَابَلَتِهَا بِنَقِمَتِكَ

O my God; too many have been the astounding offenses of me, which You have been too Forbearing to make me encounter Your punishment for them.

وَكَمْ مِنْ جَرِيرَةٍ تَكَرَّمْتَ عَنْ كَشْفِهَا بِكَرَمِكَ

Too many have been the wrongdoings that You have been too Noble to disclose, out of Your Nobility.

إلَهِي إنْ طَالَ فِي عِصْيَانِكَ عُمْرِي

O my God; if my days of disobedience to You have become long,

وَعَظُمَ فِي الصُّحُفِ ذَنْبِي

and if my sins that are recorded in the Scroll have become gross,

فَمَا أَنَا بِمُؤَمِّلٍ غَيْرَ غُفْرَانِكَ

then I am still hoping for nothing other than Your forgiveness

وَلاَ بِرَاضٍ غَيْرَ رِضْوَانِكَ

and I am pleased with nothing other than Your pleasure.

إلَهِي أُفَكِّرُ فِي عَفْوِكَ

O my God; when I think of Your pardon,

فَتَهُونُ عَلَيَّ خَطِيئَتِي

the consequences of my evildoings are alleviated;

ثُمَّ أَذْكُرُ الْعَظِيمَ مِنْ أَخْذِكَ

but when I, after that, think of Your unbearable chastisement,

فَتَعْظُمُ عَلَيَّ بَلِيَّتِي

my oreal become greater and greater.

آهٍ إنْ أَنَا قَرَأْتُ فِي الصُّحُفِ سَيِّئَةً

Ah! if I see in the Scroll of my deed an evildoing,

أَنَا نَاسِيهَا وَأَنْتَ مُحْصِيهَا

which I have forgotten, but You have recorded;

فَتَقُولُ خُذُوهُ

then, You will order them to take me away!

فَيَا لَهُ مِنْ مَأْخُوذٍ لاَ تُنْجِيهِ عَشِيرَتُهُ

Then, what a helpless one I shall be when my clan shall not be able to save me

وَلاَ تَنْفَعُهُ قَبِيلَتُهُ

and my tribe shall be of no avail!

آهٍ مِنْ نَارٍ تُنْضِجُ الأَكْبَادَ وَالْكِلَى

Ah! for the fire that cooks well all livers and kidneys!

آهٍ مِنْ نَارٍ نَزَّاعَةٍ لِلشِّوَى

Ah! for the fire that darts by the head!

آهٍ مِنْ لَهَبَاتِ لَظَى

Ah! for the flames of hell!