Alhassanain(p) Network for Heritage and Islamic Thought

The Nasibis assault on the Sahaba and Salaf Imams

Nasibi kufr Fatwa on the Sahaba

We read the following traditions in Sahih al-Bukhari:

Hadith: 8.578

Narrated 'Abdullah:

The Prophet said, "I am your predecessor at the Lake-Fount". 'Abdullah added: The Prophet said, "I am your predecessor at the Lake-Fount, and some of you will be brought in front of me till I will see them and then they will be taken away from me and I will say, 'O Lord, my companions!' It will be said, 'You do not know what they did after you had left.' Hadith: 8.584

Narrated Anas:

The Prophet said, "Some of my companions will come to me at my Lake Fount, and after I recognise them, they will then be taken away from me, whereupon I will say, 'My companions!' Then it will be said, 'You do not know what they innovated (new things) in the religion after you."

(also Sahih Muslim, part 15, pp 53-54)

Hadith: 8.585

Narrated Abu Hazim from Sahl binSa'd :

The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognise, and they will recognise me, but a barrier will be placed between me and them.

" Abu Hazim added: Nu'man bin Abi 'Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, "Yes." He said, " I bear witness that I heard Abu Said al-Khudri saying the same, adding that the Prophet said: 'I will say: They are my companions. Then it will be said to me, 'You do not know what they innovated (new things) in the religion after you left'.

I will say, 'Far removed, far removed (from mercy), those who changed after me." Abu Huraira narrated that the Prophet said, "On the Day of Resurrection a group of companions will come to me, but will be driven away from the Lake-Fount, and I will say, 'O Lord (those are) my companions!' It will be said, 'You have no knowledge as to what they innovated after you left; they turned apostate as renegades (reverted from the true Islam)"

Hadith: 8.587

Narrated Abu Huraira:

The Prophet said, "While I was sleeping, a group (of my followers were brought close to me), and when I recognised them, a man (an angel) came out from amongst (us) me and them, he said (to them), 'Come along.' I asked, 'Where?' He said, 'To the (Hell) Fire, by Allah' I asked, 'what is wrong with them?' He said, 'They turned APOSTATE as renegades after you left.

' Then behold! (Another) group (of my followers) were brought close to me, and when I recognised them, a man (an angel) came out from (me and them) he said (to them); Come along.'I asked, "Where?' He said, 'To the (Hell) Fire, by Allah.' I asked, 'What is wrong with them?' He said, 'They turned APOSTATE as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd."

Faced with such explicit traditions the Nasibis often try to re-define Sahaba here, namely that the words dont refer to the Sahaba per se but in fact refer to the Ummah as a whole throughout history (ie. that the vast bulk of the Ummah will be in the fire). To counter this we suggest Nasibis check the Arabic it says the words Sahaba. We are yet to find any Arabic dictionary that states the word Sahaba has the connotation of Ummah.

Further proofs come from the wording of the traditions. In addition 8: 587 'They turned APOSTATE as renegades after you left.' When you LEAVE somebody, you do so having already BEEN WITH THEM, (i.e. he had been amongst them). The words "after you left" clearly indicate that the group being referred to are those who survived the Prophet (S) ie.the Sahaba. This is absolutely logical, when a parent dies, they leave behind them their children - they have survived their parents-they dont leave behind all their descendents until the day of resurrection.

Moreover in tradition 8: 585 Rasulullah (s) says There will come to me some people whom I will RECOGNIZE and in 8: 587 "While I was sleeping, a group (of my followers were brought close to me), and when I RECOGNIZED them. Now in both of these hadith our infallible Prophet (S) refers to a group "whom I will recognise" - I can only recognise someone if I have SEEN that person - common sense Rasulullah (s)s surprise is because he is seeing those who he sat with (companions) being lead into the fire.

These authentic traditions make it clear that the vast bulk of Sahaba

(1) Innovated

(2) Became Kaafir

(3) Only a few will be saved from the fire!

These are the Sahaba who are kafirs and yet the Shias are called kafirs for repeating the words of the Prophet (s). If calling the Sahaba kafir makes you one then this is the view espoused by your beloved Shaykh Bukhari.

Further Nasibi lies against the Shi'as

Salafi Nasibi and master of false propoganda Dr Ahmad al Afghaanee in his book Miraaj in Iran pages 49-50 makes this false allegation against the Shia:

al Bashar al Ibraheemee whilst visiting Iraq, this Professor who is the leading religious scholar in Algeria saw with his own eyes the book of the Shiite Az Zahra in which Umar bin Khattab (may Allah be pleased with him) is accused of homosexuality.

It is amazing to see how this Nasibi simply expects us to acceot this as fact without elaborating on the book. We are not told of the author of the book Az Zahra (that is a very common title), rather we are just supposed to accept that the Shia ascribe homosexuality to the second khalifa. This is the word of this Nasibi that the world is supposed to accept as it has come out of his mouth.

It would have been better for him to have steered clear of this matter for his own Nasibi books are replete with references demonstrating that this curse has not come from the Shias, rather in their texts they attribute the condition to the very Sahaba that advocate for!

The Nasibi Fatwa that Khalid bin Waleed's father was homosexual

In the esteemed Tafseer Ruh-al Maani, the following is recorded:

Imam Ahlul Sunnah al Wusi states that Shaykh ul Hadith Mufassir Quran Ibn Abi Hathim Zennam is that person who takes it in the anus, and in this verse three individuals are referred, Hadhrath Khalids father Waleed bin Mughira, Khulafa Banu Marwans grandfather Hakim bin Aas, Hadhrath Umars maternaluncle Abu Jahal".

Tafseer Ruh-al Maani, Chapter 29, Section "Nun wal Kalam"

We suggest that the Nasibis look at their texts, the history of their ancestors and the private lives of their fathers.

Nasibis Fatwa that the Ulema of Islam are homosexual

In the authentic Tarikh Ibn Khalkaan we read that the Imam of Ahl ul Sunna Abu Ubaydah al Timmeemee al Basri wrote these prose: "May Allah bless the tribe of Lut, Oh Ubaydah tell the truth In Tarikh Hulka we read:

Abu Ubaydah al Basri was homosexual, at the mosque where he would study someone wrote Abu Ubaydah is the pride of the tribe of Lut. When Abu Ubaydah saw this in the morning he asked someone to climb up on his shoulders and rub it out. Abu Ubaydah who was old and got tired and asked how much has been erased and what is left, the remover said just the words Lut, he said remove this for this word has destroyed me.

Someone once wrote the above prose on a mosque as we have already mentioned the case of Abu Ubaydah. The Nasibis are trying to expunge their texts so that the homosexual digest filth cannot be published.

The Nasibis Fatwa that the companions were homosexual

In the recognised Sunni text "Ahlajj ul Amraas" by Hakeem Ajmul Khan Dehlavi, who quotes his father Hakeem Shareef Khan stating:

The medicine that is needed to treat anal diseases was used extensively by the secondkhalifa, this medicine is prepared by grinding certain chemicals and then preparing a solution in either vinegar or wine and is then inserted into the anus of the patient Ahlajj ul Amraas page 309 by Hakeem Ajmul Khan Dehlavi Part 8, Dialogue 14

We present this medicine to al Bashar al Ibraheemee and his fellow Nasibis; they falsely attribute this lie to the Shia and yet attribute this slander to their own second khalifa! Is this respect for the Sahaba?

Muhammad Ma' Aalim Chisti states:

In the Book Hashiya Aaksirai, published by Shahi Lucknawi, it is recorded by Hakeem Maseehee and Abu Ali Sinna that some companions suffered from anal diseases and it was a well publicised fact, their physicians told them that there was no harm in practising anal sex because a Muslim Judge has permitted insertion of cartridge from a roll of thread or pipes in the anus, and Aflahs penis is akin the insertion of a cartridge. Although the book describes the act of Aflahs sodomy, the name of the other party has not been disclosed keeping in mind his status.

Thanzeeya al Ansab by Muhammad Ma' Aalim Chisti page 64 Chapter 1

The Nasibis Fatwa Imam Abu Hanifa's student Abdullah bin Mubarak was homosexual

In the recognised Sunni work Muhadarat al-udaba, the Imam of Ahlul Sunnah Raghin Isfahani writes:

"Hakim Tabaristan made Abdullah bin Mubarak a Judge, who was addicted to the anus (Homosexual) he asked the Hakim 'Sir I need some men who can help you" Hakim said I was aware of your need before this".

Muhadarat, page 199 by Raghib Isfahani Chapter 1 Al hada al Saani

In Aqad Munzoom fi Dhike Faazil Rhum, Mu'allif Ali bin Baali writes:

Yahya bin Nurudin Faazil Rumi had an addiction to the anus.

By quoting these texts we are showing that Numani and hiscronies dont spare anyone from their Fatwas. In the same way they call Shia kafirs they record that their beloved ancestors were homosexual.

The Nasibis have declared Imam of Ahlul Sunnah Shaykh ul Islam Qadi Yahya bin Aksam a homosexual

In the authentic Sunni work Ta'rikh Baghdad, we read the following poem:

"Our Leader takes bribes,

Our Judge is homosexual

And as long as the Abbasides reign

I have no confidence that tyranny will subside"

This was written by Ahmad bin Abki Naeem for Qadi Yahya.

Tarikh by al Baghdad, page 198, Chapter 14 "Dhikr Yahya bin Aksam"

Qadi Yahya was an Imam of Ahl'ul Sunnah

In Tarikh Baghdad on the above-mentioned page Hafidh Abu Bakr states, "Qadi Yahya bin Aksam was a great Ahlul Sunnah scholar and in him there was no bad deed".

So Hafidh Abu Bakr feels that there is no sin in sodomy, rather this is the Sunnah of the Salafees. Manzoor Numani claims that he has read Shia books we doubt that had he has even read his own texts had he done so he would have never sought to trouble us!

Fatwa by the Nasibis on Shaykh ul Islam Qadi Yahya bin Aqsam - that he was active in Sodomy

i.e . As a recipient and distributor

The great Ahl'ul Sunnah scholar, Allamah Isfahani narrates that:

Once a pious youth was sitting next to Mamun Abbasi, Mamun asked Qadi Yahya to determine his knowledge by asking him any question, the Qadi asked whats the news? The boy replied that on earth it is known that you are a paedophile whereas in the skies it is known that you have an addiction to the anus The Qadi asked which news is correct?the boy replied the news in the skies can never be wrong Muhadarat by Allamah Isfahani page 351 Volume 3 Al Hadad Sadhus Asur In Tarikh Baghdad, under the same chapter we read that:

Once in his desire to be praised, the Qadi asked what do people say aboutme? The reply was some people say youre homosexual he laughed and said,Thats well known - although I am the one that practices homosexuality others are blamed for it.

The great Ahl'ul Sunnah work "Rowza thul Munazir ibn Shahna" records that someone said in praise of the Qadi the following couplets: Oh people of this world, How shall you be corrected when your Chief Justice is a paedophile? Thus we see that no one has been spared from the Fatwas of the likes of Numani?

The Nasibis Fatwa that Uthman's father was homosexual

In "Kitab al Musalab" under the Chapter "Dhikr Afan bin Aas" we read: "Uthman's father was a sodomite"

What can we say, who can evade their verdicts? With so many Fatwas flying around its tough task to determine what is what, who is straight and who is a fagot.

Nasibi Fatwa Hadhrath Umar's maternal uncle was a homosexual

The Imam of Ahl' ul Sunnah

Allama Madani records that:

"There were six homosexuals in Madina,

1. Tawees

2. Dilahl

3. Naseer al Sahar

4. Numathul Zaha

5. Burdhal Quwaat

6. Zul al Shajar

And in Madina Umars uncle and Ikrima thecompanions father - Abu Jahl had had an addiction to the anus. His anus had white spots and he used to paint it with saffron so that customers would not be repulsed.

Majma al Amthaal page 250 Chapter 7 fi ma aula al kha by Allamah Madani

Nasibis Fatwa on Hakim bin Aas declaring

Hadhrath Uthmans uncle a homosexual

the Imam of Ahl'ul Sunnah Allamah Damiri writes:

The Banu Umaya Khalifas grandfather who was Hadhrath Uthmans uncle and Marwan the Nasibis father was also a homosexual. In Sawaiq al Muhriqa page 108 Ibn Hajar Makki in his defence of Hadhrath Hakim the companion states thatIt is shameful for any Sahabi to engage in homosexuality, Hadhrath Hakim was a homosexual before he became Muslim.

"Al Hiyathul Haywaan" Chapter 1

In presenting these texts we are showing you the filthy Fatwas these Nasibis have, their Fatwas of kufr on the Prophet, that Allah is the cause of evil, that the Sahaba were homosexuals, takfir on the Shi'as and their Fatwas of sodomy against the Sunni Ulema!

Nasibis Fatwa of homosexuality on Yazid bin Mu'awiya

The Nasibi Ibn Kathir records in his classic Ahl'ul Sunnah text:

Abdul Malik bin Marwan said in a khutbah that I like Uthman am not weak and like Muawiya I am not cunning / dishonest and like Yazid I am not a homosexual.

al Bidayah wa al Nihayah by Ibn Kathir page 64 Volume 9 "Dhikr Abdul Mulk"

The Nasibis are so stupid on the one side they call him an Imam at the same time they call him a homosexual.

Hakeem Mahmood Ahmad Zafar Sialkoti on page 261 of his book (Urdu) Sayyidina Muawiya (ra), Shukhsiat aur kirdaar, writes in his discussion on the hadith in which Rasulullah (s) said that Islam would continue until the passing of the 12 khalifa: These 12 khalifas are men of good nature and piety. Islam shall be protected and respectable during their reigns. They shall rule in accordance with the Quran and Sunnah, during their reigns the rule of justice shall be apparent.

Mulla Ali Qari puts forward these 12 as Abu Bakr, Umar, Uthman, Ali, Muawiya, Yazid, Abdul Malik bin Marwan, Walid bin Abdul Malik bin Marwan, Sulayman bin Abdul Malik bin Marwan, Umar bin Abdul Aziz, Yazid bin Abdul Malik bin Marwan, Hasham bin Abdul Malik bin Marwan taken from Sharh Fiqh Akbar page 184; Fathul Bari Volume 3 page 182) According to Mulla Ali Qaris above statements its quite evident that Muawiya is a khalifa ai Rashid. By the same token Yazid is also a rightly guided khalifa since he describes the twelve as rightly guided ruling by the Quran and Sunnah. He cites as his evidence Sharh Fiqh Akbar the Hanafi Book of Aqaid.

Ahl'ul Sunnah Fatwas against the Nasibi Wahabis

Ijma of Ahl'ul Sunnah that Muhammad bin Abdul Wahab was an enemy of Islam

The Nasibi Ehsan Ellahi in his book "Al Bareylviaath" did a remarkable job collecting together Sunni fatwas made against his beloved Nasibi brethren. The intention was to create some type of sympathy towards the ignorant masses that the Nasibis have been unjustly persecuted. It is amusing to see how he appeals against this injustice when in fact the Masters of issuing takfir are the Nasibis themselves. What he pieces together are the views that the Sunni Ulema have held about his Nasibi cronies!

Ellahi records the following fatwa:

The Ahlul Sunnahhave an ijma that Muhammad bin Abdul Wahab was a Khwaarijee and baghi (rebel) whoever holds this Najdee belief is an enemy of Islam"

Al Bareylviyaath, by Ehsan Ellahi page 182

The above has also been recorded by Ahmad Sayyid Kazmi Sunni in his book "Al Haq al Mobeen page 10-11 and Amjad Ali Sunni in "Bahar Shariath Volume 1 page 46".

Wahabies are more impure than the most impure religion Ellahi then records the following fatwas:

The Wahabis are worse than Jews, Christians, Magians, Hindus, and more damaging to Islam they are worse than Murthads".

Al Bareylviyaath, by Ehsan Ellahi page 181

Whoever is a Wahabi and follows Rashid Ahmad Gangohi is a kaffir".

Al Bareylviyaath, by Ehsan Ellahi page 187

From the Shaytan Wahabis is Ashraf Ali Thanvi"

Al Bareylviyaath, by Ehsan Ellahi page 189

Whoever doubts the kufr of Ashraf Ali Thanvi is also a kafir, his followers are all kafirs and it is a sin to read his book Behishti Zewar".

Al Bareylviyaath, by Ehsan Ellahi page 190

Those Mullahs that call Shi'as kaffir should first of all prove their faith.

The Fatwa of kufr by the Sunni Ulema against the Wahabis

The Sunni scholar Naasir Sunniyath Abu Tahir Muhammad Thabib Siddiqui DhanaPurri, writes as follows:

the Ulema of Deen, and scholars of the Law are faced by the problem of Wahabis, Deobandis.Najdhis kufr beliefs, and this book addresses how Muslims should deal with them. "Tajhahib Ahl ul Sunnah" by Naasir Sunniyath Abu Tahir Muhammad Thabib Siddiqui Dhana Purri, published Markazi Anjuman Huzbul Aynaf Lahore, Bareylvi Electorate Press 1361 Hijri We will now quote extensively from this work:

"A reply to question oneThe followers of Muhammad bin Najdi are called Wahabis.Shah Ismail Dehlavi under Al Iman in which there lots of kufr translated his book Tauhid in India. Whoever follows the Wahabis is a kaffir.

The Fatwa by Sunni Ulema of Kufr against the Deobandis In the same book we read:

Deobadiyaat is a form of Wahabiyath their ideology is to disrespect the Saints, every Deobandi is a Wahabi, and not every Wahabi is a Deobandi. Deobandis become Hanafi and those that are not Deobandis call themselves Ahl-e-Hadith. They possess a great deal of kufr beliefs. The Wahabis and Ahl e Hadith tend to adhere to the work Taqwiyat ul Iman and call it the truth. The Deoband apostates acknowledging their kufr beliefs still call them Muslims, under Islamic Law they are therefore both kaffir and should be punished accordingly "Tajhahib Ahl ul Sunnah" by Naasir Sunniyath Abu Tahir Muhammad Thabib Siddiqui Dhana Purri, published Markazi Anjuman Huzbul Aynaf Lahore, Bareylvi Electorate Press 1361 Hijri The Wahabis claim to represent Islam inciting hatred against the Shia, lead by Nasibis such as Muhammad Manzoor Numani, Bilal Philips. The real kaffirs as we have shown from their fatwa and Ahlul Sunnah texts are the Nasibis whether they are Ahl-e-Hadith or Deobandi.

The Ahl'ul Sunna Fatwa of kufr against Abdul Wahab Najdhi In another Ahl'ul Sunnahs text Tahjanib Ahlul Sunnahun Ahlul Fitna we read:

Oh God send your curse who refuted your beloved, disrespected him and identified faults in him and send your curse on those who loved and supported Abdul Wahab because such people are apostates".

"Tahjanib Ahl'ul Sunnah un Ahl'ul Fitna (published Bombay by Anjumaun Tablighi Sadaqat): page 657 Abdul Wahab Najdi is a kaffir as are his followers so the onus is on them to prove their Iman.

The Ahlul Sunna kufr fatwa on Najdi Wahabis In the same work (above) page 263 we read:

Verily there is no doubt that the Wahabi Najdis are kaffir and according to SharU`S( a they are apostates if they die without repenting, they will be the first to perish in the fire. "Tahjanib Ahl'ul Sunnah un Ahl'ul Fitna (published Bombay by Anjumaun Tablighi Sadaqat): page 263

In the same above book the scholar names the guilty party with the following titles:

Ibne Saud, Kahazala Malik al Mabuud (page 257)

Ibne Saud, Kujha al Malik al Wuddod (page 259)

Murdood Ibne Saud (page 268)

Khubsa Najad (page 258)

Mullah Una'y Najad (page 259)

Kafara Najad (page 259)

Murdha Najad (page 260)

Kuffar Najad (page 263)

Murthadeen ay Najad (page 264)

Maloon e Najad (page 268)

Shayaatheen au Deoband (page 268)

"Tahjanib Ahl'ul Sunnah un Ahl'ul Fitna (published Bombay by Anjumaun Tablighi Sadaqat)

Sunni brothers! The filthy Nasibis are themselves kaffir whether Najdi or Deoband they are one and the same. The Nasibis love quoting kufr Fatwas by those they deemed scholars against the Shia, they should also look at Sunni Fatwas declaring Nasibis, Deobandis, as Kafir, apostates, cursed and Satanic.

The Ahl'ul Sunnah Kufr Fatwa against the Father of the Nasibis Ibn Saud Ahl ul Sunnah work "fitna Najdiyaat" by Haji Nawabdeen Golarvi writes:

Mufti Azam Maulvi Zafar Ali Khan says who is Ibne Saud but a sales man of Haram Shareef that invests his profits on illicit luxuries, appeaser of the British,fired bullets on Muslims"

"fitna Najdiyaat" by Haji Nawabdeen Golarvi", publishers Makathaba Ghosia, Thala, Ganag Road, Chakwaal, page 252 The Ahl'ul Sunnah Fatwa that Ibne Saud is an appeaser of the BritishIn the same book Haji Nawabdeen Golarvi writes:

If at any time Ameer Faysal turns against the British they have an alternative Crown Prince Ibne Saud on the pay roll taken from the speeches of Mufti Azam Muhammad Ali, published Delhi, Ghunni Muthaba, Delhi Volume 2 page 68"

"fitna Najdiyaat" by Haji Nawabdeen Golarvi", publishers Makathaba Ghosia, Thala, Ganag Road, Chakwaal, page 76

The Ahlul Sunnah Fatwa that Wahabis kufr is greater than Christians and Jews Haji Nawabdeen Golarvi makes further comments:

Wahabis are greater kaffirs than Jews and Christians we have heard from our ancestors that even the Jews and Christians didnt deny their Prophets but these filthy individuals are against their own Prophet (taken from Munkuul As Azad ki Kahani page 351)" "fitna Najdiyaat" by Haji Nawabdeen Golarvi", publishers Makathaba Ghosia, Thala, Ganag Road, Chakwaal, page 98

The Ahlul Sunnah Fatwa declaring it haram to marry a Wahabi (male or female)In the same book Nawabadeeb writes about his father's belief as follows: As far as I recall he said that marriage with a Wahabi is not permissible Azaz ki kahani" "fitna Najdiyaat" by Haji Nawabdeen Golarvi", publishers Makathaba Ghosia, Thala, Ganag Road, Chakwaal, page 173

The Ahlul Sunnah Fatwa declaring that Wahabis are more devious than ShaytanIn "Al Barelviyaath" page 196 by Ehsan Ellahi records the following views about his beloved Nasibi brothers:

Wahabis are more war mongers than the Shaythan and they are more devious than Iblis".

"Al Barelviyaath" by Ehsan Ellahi page 196

Wahabis are kafir, Apostates and hypocrites"

"Al Barelviyaath" by Ehsan Ellahi page 194

May Allah curse be upon the Wahabis they will be in the deepest part of Hell, kufr is in their destiny".

"Al Barelviyaath" by Ehsan Ellahi page 195

It is not permissible to pray behind a Wahabi"

"Al Barelviyaath" by Ehsan Ellahi page 195

The Adhaan of the Wahabis is not the Adhaan permitted in Shariah"

"Al Barelviyaath" by Ehsan Ellahi page 145

If a Wahabi leads Funeral Prayers then this will not be valid"

"Al Barelviyaath" by Ehsan Ellahi page 196

These are quotes by Elahi, who seeks to condemn the Bareylvis for these Fatwas it is a must for a Mufti to be a Muslim hence kufr fatwas by the Wahabis are of no value.

The Sunni scholar Allamah Shamiis Fatwa that Najdhi Wahabis are also Khwaarij

Allamah Ibne Abdideen (d 1254 Hijri) writing on the Khwaarij in Radd al Mukhthar, Maaruf Fatawa Shaami Volume 3 page 427, states: In modern times Ibn Wahab came from Najd and took control of the holy cities. They said that they were Hanbali but in reality they deemed only those that followed their way to be Muslim, whoever opposed them weremushriks, accordingly they deemed it permissible to kill the Ahlul Sunnah and their Ulema.

The Khwaarij are that group about whom in Hadith they will have shave heads, thick beards, recital of the Quran will only go as far as their throats and they will leave the religion like an arrow from a bow. Abu Said al Khudri narrates that he heard Rasulullah (s) state: "There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow." (Sahih al Bukhari, English translation - Volume 6 hadith number 378)

The Sunni Fatwa by Muhammad Thanvi thatThe Nasibis are Khwaarijees

Golarvi quotes further verdicts against the Wahabis. In this book we read:

Those that follow Abdul Wahab are called Wahabi in our country and considerthemselves la madhabi. They claim that it is shirk to follow any of the four Imams, those that do are polytheists and consider Ahlul Sunnah women as captives, and deem it halal to murder Sunnis. These are Wahabis a group of Khwaarjis as deemed Allamah Shaafi". "fitna Najdiyaat" by Haji Nawabdeen Golarvi", publishers Makathaba Ghosia, Thala, Ganag Road, Chakwaal, page 108 Nawabadeen quoting Tabarani page 118 Volume 4 and Hayathul Dhuniyaa page 20 writes: Khwaarijee people are the dogs of hell, the net result is that the Wahabis are also dogs of hell which is why they love Muawiya so much.

The Wahabis focus their target on Shias for not believing in the Sahaba we would suggest that they look at Ahlul Sunnah who adhere to the teachings of Hadhrath Abu Bakr and Umar and have issued takfir against them from solid arguments. This means that these two individuals are such personalities if you believe in them you are kaffir, if you dont you are kafir!

Imam of Ahlul Sunnahs Ahmad Razas Fatwa that Wahabi,Deobandi and La Madhabi Groups are Kaffir

In Ahl'ul Sunnahs' authority work "Hanafittath aur Muzzahiyaatk" Maulana Abdul Ghafoor Asari, writes:

Wahabi Deobandi and la madhabi are impure and no matter how pious they act they are apostates taken from Ahkam e- Shariath part 1 page 122) "Hanafittath aur Muzzahiyaatk" by Maulana Abdul Ghafoor Asari, page 35 publishers Jama Ibraheemiya Sial Koht These are from the words of Imam of Ahlul Sunnah Barelvi he managed to speak the truth.The Imam of the Sunnis has as a responsible Aalim issued takfir against Numanis group and his followers.

Ahlul Sunnahs Fatwa that to marry a Wahabi / Deobandi is batilIn the above mentioned Asari writes:

Wahabi and Deobandis are apostates, to marry them anywhere whether you are a Muslim, True Kafir (by birth) or an apostate, human or animal, is not permissible such a marriage is void, it would be deemed fornication and offspring will be illegitimate. (taken from Mulfuuzath Part 2 page 111-112)" "Hanafittath aur Muzzahiyaatk" by Maulana Abdul Ghafoor Asari, page 35 publishers Jama Ibraheemiya Sial Koht This is the state of the Wahabis who the Sunnis dont even want in their homes because they are the products of fornication.

Numani and his likes look at the Fatwas of the Sunni Ulema against your party

The Ahlul Sunna Fatwa that to eat animal slaughtered by a Wahabi (whether Deobandi or la Madhabi) is impure and haramOn the same page Asari records this Fatwa of Ahmad Raza Barelvi:

Meat slaughtered by a Jew is Halal if he takes Gods name at the time of slaughter, but to eat meat slaughtered by Wahabis is haraam even if they say Gods name 100s of time, no matter how pious they are, they are kaffir in Islamic Law Ahkam-e-Shariath Part 1 page 122)"

"Hanafittath aur Muzzahiyaatk" by Maulana Abdul Ghafoor Asari, page 35 publishers Jama Ibraheemiya Sial KohtThe Imam of Ahlul Sunnah considers the Wahabis as worse than Jews! Numani collects the Wahabi Fatwas against Shia, Imams considered by the Sunnis as kafir. Those that Ahlul Sunnahconsider Kafir / worse than Jews have Fatwas that serve no value!

The Sunni Fatwa to have sex (after Nikah)with a Wahabi is deemed fornication Ellahi in "Al Barelviyaath" records these fatwas:

It is not permissible to marry a Wahabi (male or female) if someone does so, and has sex it is deemed fornication If the Nikah ceremony is recited by a Wahabi the marriage is void the same is the case if a Wahabi stands witness to a marriage". "al Barelviyaath" by Ehsan Ellahi page 198

The Ulema of Ahlul Sunnah scholars have declared takfir against these self-declared defenders of the faith!

The Ahlul Sunna Fatwa declaring that you

cannot participate in a Wahabis Funeral

and that whoever attends is a Kafir

Ellahi also quotes this Fatwa:

Wahabis areKafirs, those who attend their funeral will also become kafirs".

"al Barelviyaath" by Ehsan Ellahi page 196

The Ahlul Sunna Fatwa declaring whoever

considers Wahabi a Muslim is a Kaafir

In the same book Ellahi records this verdict:

"Whoever considers Wahabis Muslim is a Kaafir, it is not permissible to pray behind such a person".

"al Barelviyaath" by Ehsan Ellahi page 197

The Ahlul Sunna Fatwa that a dead

Wahabi is like a dead donkey

Ellahi records the following edict against his fellow Nasibis:

To meet with Wahabis is a sin to ask of them when there is a sin, to participate in the deceased Ghusl is a sin, to lift the dead body is a sin to participate in the Funeral is Kufr".

"al Barelviyaath" by Ehsan Ellahi page 197

The Ahlul Sunnah Ulema have equated Wahabis with Kafirs.

The Ahlul Sunna Fatwa declaring that Hanafis should

not drink from water provided by a Wahabi

On the same page Ellahi records the following:

Hanafi Muslims should not drink from water given by a Wahabi"

"al Barelviyaath" by Ehsan Ellahi page 197

The Ahlul Sunnah Fatwa declaring it a sin to

say Salaam or reply to a Wahabis Salaam

Reading further Ellahi records:

To shake hands,exchange salaams with a Wahabi is haram, to listen to them, join them in meetings and sermons is a sin.

"al Barelviyaath" by Ehsan Ellahi page 197

Elahi the Nasibi quoted these verdicts in an effort label Bareylvis / Ahl ul Sunnah kafirs! We are just pleased to see that he has shot himself in the foot in the process!

The Ahlul Sunnah Fatwa declaring that you cannot send your children to a Wahabi Madrassa Ellahi then quotes further Fatwas in Al Barelviyaath, on page 198

To get kids to learn from a Wahabi teacher is a sin and anyone who does so is an enemy"

"al Barelviyaath" by Ehsan Ellahi page 198

On the same page he quotes that it is a sin to give Zakat to a Wahabi".

"al Barelviyaath" by Ehsan Ellahi page 198

Quoting the text "Al Wahabeen Haraam" Ellahi copies the following Fatwa:

It is haraam to read the works of Wahabis especially Ibn Taymeeya and Ibn Kaleem these two are the most impure and misguided of the Wahabis"

"al Barelviyaath" by Ehsan Ellahi page 200

The Ahlul Sunnah Fatwa declaring that you cannot allow Wahabis to pray in Mosques Interestingly, in the same book Elahi verifies the above and states that he has seen such an order on the gates of 2 Mosques in Lahore This Mosque prohibits Wahabis from entering" "al Barelviyaath" by Ehsan Ellahi page 196

The Ahl ul Sunnah Fatwa declaring Wahabis Deobandi, Najdis, La Madhhabis and Qadianis as Kaafirs In "Tajhjanib Ahl ul Sunnah", Naasir Sunniyath Abu Tahir Muhammad Thabib Siddiqui Dhana Purri, answers "question 15" as follows:

Wahabiyya, Deobandi, Chukurwaliiyaa and Khaksarriyas etc are definitely kafir according to theSharia, whoever doubts this is a kafir and hell bound"

"Tajhahib Ahl ul Sunnah" by Naasir Sunniyath Abu Tahir Muhammad Thabib Siddiqui Dhana Purri, page 435 Shias have done nothing to trouble the Wahabis and yet we are the targets of their aggression.

The Ahlul Sunnah Fatwa naming the enemies of Islam

In the same book we read:

O Muslim fake sects are growing like tadpoles, today we have such kaffir sects: Madhabi or la Madhabi Wahabis whose Imam is Abdul Wahab Najdhi and lesser Imam Shah Ismail Dehlavi and they have an Imam Qasim Nanuthawi, Ashraf Ali Thanvi and Rashid Ahmad Gangohi, Khaleel Ahmad un Bhaaytee they are equal in their filth Chukurwaalvi Sir Sayyid Ahmad Khan Aligarhi

Anayathullah Khan Mushrikee"

"Tajhahib Ahl ul Sunnah" by Naasir Sunniyath Abu Tahir Muhammad Thabib Siddiqui Dhana Purri, page 435

The Ahlul Sunnah Fatwa declaring that Hajj

should be postponed during the Wahabi reign

Ellahi states that proof of their hatred of Wahabies is their claims that Hajj should be postponed under their rule.

Al Barelviyaath by Ehsan Ellahi page 211

Najdi Nasibis are the descendants of Iblis

Ibn Kathir records the following:

Before Hijrah the people wanted to kill the Prophet they called a meeting, in it a Shaythan appeared as a Najdi, the kafir asked what is your name, Shaytan said I am a Najdi elder I am hear to listen to your plot. The kafirs welcomed him".

al Bidayah wa al Nihayah by Ibn Kathir Volume 3 page 175

The Nasibi are the descendants of Shaykh Najdhi who was present at this meeting.

Allah (swt) says in the Quran to Iblis:

You will be associated with the offspring of the enemies of Allah and their wealth. These Imams are waiting at the Gates of Hell, whoever follows them will go the same way. Let it be known the Sunni Ulema have declared kufr Fatwa on their Imams Thanvi, Gangohi etc.

The Hanbali Sunni Fatwa that la madhabi / Ahl ul Hadith are transgressors

The Hanbali scholar Qadi ibne Abil 'Ali states:

Whoever doesnt believe in taqlU`S( d and that there is no Leader, that person is a transgressor in Allahs eyes".

Tabaqat ay Hanbala, Volume 1 page 31 by Qadi ibne Abil 'Ali

Today these Nasibis are appearing everywhere, they say whoever follows and Imam is misguided.

The Sunni Fatwa that Ahl Hadith are Apostates and misguided

In al Barelviyaath, Ehsan Ellahi records the following: page 175 we read:

Ahlul Hadith are Kaffir, misguided encourage others to follow them".

al Barelviyaath by Ehsan Ellahi page 175

The Sunni Fatwa that Ahlul Hadith are the dogs of hellIn Hanafeeyuth aur Mahziyaat, a collection of Hanafi Fatwas we read: page 35

La madhabi are the dogs of hell, Wahabis are worse than Hindus whoever reads behind Ahlul Hadith it is not permitted to read behind them, his nikah becomes void from Fatawi Razooba Volume 6 page 90, 13 and 121 and Thalash Munzil page 23".

The Ahlul Sunnah Fatwa declaring Ahl ul Hadith as worse than dogs

As above page 20 quoting "Muallif Abdul Ghafoor Asree pages 18-68 or 18 - 69

If a Maulana found out that an Ahl ul Hadith had prayed in the Mosque he should would change the floor or get them washed

These Nasibis that attack the lovers of Ali, mourners of Hussain (as) are the true kaffirs hence you are nothing.

The Ahlul Sunnah Fatwa that praying behind Ahlul Hadith makes it haram to have sex with your wife

Ellahi quoting "Fatawi Razooba, Volume 4 page 121" records this fatwa:

"Whoever prays behind Ahl'ul Hadith can't have sex with his wife (after)".

al Barelviyaath page 176 al Bab al Rabay, by Ehsan Ellahi quoting Fatawi Razooba, Volume 4 page 121

The Ahlul Sunnah Fatwa stating that if you touch Ahlul Hadith you should perform Wudhu again

On the same page quoting Fatawi Razooba Vol 1 page 209, Ellahi quotes:

When touching an adherent of Ahlul Hadith its better that they make Wudhu again".

al Barelviyaath page 176 al Bab al Rabay, by Ehsan Ellahi quoting Fatawi Razooba, Volume 4 page 176

Ahlul Islam Fatwa that Deobandi books should be spat and urinated on

Ellahi quotes this verdict in al Barelviyaath page 183

"Deobandis books should be spat upon and urinated on"

al Barelviyaath page 176 al Bab al Rabay, by Ehsan Ellahi quoting Fatawi Razooba, Volume 4 page 183

In the eyes of Sunnis their books are just toilet paper.

Sunni Fatwa that Shah Ismail Shaheed was a Kaafir

In Fitnah Wahabiyaath page 36 Haji Nawabadeen and Maulvi Fazl Haq Sahib Khayr Abadi, quote one of the previous books, in which they have stated: The kufr of Ismail has been proven by the Ulema quoting Mufti Azam Allamah Shah FuzulAllah Badhyawni (ra) 10 13 Hijri Fitnah Wahabiyaath page 36 Haji Nawabadeen and Maulvi Fazl Haq Sahib Khayr Abadi, in their commentary "Tahqeeq al Fatawi Fi Abthal at Thaqhi Kamal Sharra wa basath" - pages 18-20

Sunni Fatwa that it's a duty to kill Shah Ismail

In the same book, Haji Nawabadeen answering question 2 writes:

"Ismail Dehlavi according the Sharia is a Kaffir and his killing is a duty. Whoever doubts his Kufr is also kaffir and cursed". Haji Nawabadeen and Maulvi Fazl Haq Sahib Khayr Abadi, in their commentary "Tahqeeq al Fatawi Fi Abthal at Thaqhi Kamal Sharra wa basath" - page 20 Sunni Fatwa that the Imam of Ahlul Hadith Nadheer Dehlavi was a Kaffir In "al Barelviyaath" Ehsan Ellahi quotes this fatwa:

For a Muslim it is a must that the people know that Nadheer Hussain Dehlavi was a kaffir and denounced his Faith his book Miyhar ul Haqq is kufr and is more impure than urine" "al Barelviyaath" page 174, Chapter "Al Rahbeh" by Ehsan Ellahi Sunni Fatwa that Ashraf Ali Thanvi was a Kaafir In the Pakistani Political Party 'The Muslim Leagues book' "Private Matter of the Muslim League" the author Muhammad Miyaar Qadri writes: "The scholars of Ahl'ul Sunnah and the Ulema of Ka'ba, Arabs and non Arabs have a united Fatwa that Ashraf Ali Thanvi is kaafir whoever doubts this is also a kaafir".

"Private Matters of the Muslim League" page 7 by Muhammad Miyaar Qadri

Sunni Fatwa that Rashid Ahmad Gangohi was a Kaafir Ellahi records this fatwa against his beloved Nasibi Imam / lover of Yazid, Rashid Ahmad Gangohi: Rashid Ahmad Gangohi was a kaffir whoever doubts this is also a kaffir, his book is more impure than the urine".al Barelviyaath page 188 Chapter al Rahbeh, by Ehsan Ellahi

How Allamah Rashid Ahmad Gangohi is remembered by the Sunni Ulema

In Tahjanib Ahl' ul Sunnah page 10

Kaffaran (Followers) ai Gangohi and their Leader Iblis

Those who have became kaffirs on the basis of their hatred of the Prophet

Fatwa by three hundred Sunni Ulema declaring that the Deobandis are Kaffirs

The Deobandis love collecting kufr fatwas of their beloved Imams on the Shia. Interestingly they should carefully look at a unanimous fatwa by not one, not two but by an astounding three hundred Sunni Ulema declaring that they are kaffirs. The fatwa was published by Muhammad Ibrahim of Bhagalpur, under the title the Unanimous Fatwa of Three Hundred Ulama.

"The Deobandis, because of their contempt and insult, in their acts of worship, towards all saints, prophets, and even the Holy Prophet Muhammad and the very Person of God Himself, are definitely murtad and kafir. Their apostasy and heresy is of the worst kind, so that anyone who doubts their apostasy and heresy even slightly is himself a murtad and kafir.

Muslims should be very cautious of them, and stay away from them. Let alone praying behind them, one should not let them pray behind one, or allow them into mosques, or eat the animal slaughtered by them, or join them on happy or sad occasions, or let them come near one, or visit them in illness, or attend their funerals, or give them space in Muslim graveyards. To sum up, one must stay away from them completely."

Read this Nasibis and weep!