Alhassanain(p) Network for Heritage and Islamic Thought

Lesson 7: The Creatures Eternal need for Allah

Examine the following examples, and then you will realize the extent to which the creatures of this world show the presence of a Creator.

1. How do those who construct airplanes act together to produce a plane? These specialized engineers assemble the metal sections in a specific manner according to exact equations so that the plane may fly, carrying passengers and cargo. Of course, the work of the construction engineers is the assembly with their own hands of the basic materials according to their plans, in such a way that when their work is finished their activity ends. As for the metal sections, the engines, the lights, the seats, etc., which are made by the engineers, these do not depend upon them once their work is finished.

2. If we want to build a house and we are in possession of all the raw materials, is that sufficient? Surely, we need a builder and his workmen not in order to produce the raw materials but so as to put them together according to their craft. It is clear that we do not need the workmen for producing the materials used in the building, but that we need them only in so far as the use of these materials is concerned in this way a house can be built from these materials.

3. A person who has never seen the Eiffel Tower can nevertheless construct it in his imagination in no time at all, merely from having heard about it. He can even construct it higher than it is, and imagine people climbing it.

The existence of the Tower in the imagination is, as suggested in the previous two examples, the work of the one who has imagined it. The basic materials of the plan and the house were not produced by their constructors, but all the materials for the imagined Tower were made by the one who imagined it, not obtained from some place or another. That is why their size is not dependent on the quantity of raw material available, and it can be made larger according to the wish of the one who imagines it. We can see that imaginary forms derive their existence from ourselves. They remain in our minds as long as we want them to, and when we forget about them they become nothing again, and have no further existence in our imagination.

From this last example we can conclude that anything whose existence depends on the existence of something else cannot be independent, and at every moment has need of the other.

Now we can understand the condition of the created things of this world, which have come into existence from nothing and are the creation of God. Are these, at every moment, in need of their creator? Some people may think that the created things of this world, after their creation, do not stand in need of their creator for their continued existence. However this is a completely erroneous concept. Because the things in the world are the effects and creations of God and are identical with the imagined forms, which we ourselves can construct in imaginations, in that at every moment they need the One who created them in order to continue existing.

The better to understand this, imagine in your mind a human figure, speaking, walking and working according to his will. Does this figure have any independence? Clearly his existence is due to you, for if you cease to want him to exist, he will be annihilated and returned to nothingness.

This is the condition of the entire universe of creation, which is completely from God, created by Him, and in no way independent. It is always in need of God. Also, if God ceased to will its existence, it would return to nothingness.

Allah has said in the Holy Qur’an:

“O men, you are the ones that have need of Allah, He is the All sufficient. The All laudable. If He will, He can put you away and bring a new creation.” (S. 35: V.15-16)

This is a subject to which Islam directs the attention of its followers. For example, it is instructed that in prayer (salat) when one rises one should say bi hawli'l-lahi wa quwwatihi aqumu wa aq'ud - “With the power of Allah I do stand up and sit down.'

In truth, if we realize that we have no independence from God, and that it is only He Who has created us thinking and willing creatures to strive in the way of happiness, and that it is only He Whose all-embracing Love encompasses us. Therefore we prostrate before Him and say subhana rabbi al-a'la wa bi hamdah – Glory be to my Supreme Lord and Praise be to Him.”

Questions

1. Is an airplane independent of its manufacturer?

2. What will happen if the manufacturer abandons the airplane?

3. Will it cease to exist due to abandonment?

4. How would one make such a finely built device to cease existing?

5. What is the difference between a real and a make belief object?

6. When a make belief object cease to exist?

7. What is the similarity between a make belief object and things that the Creator has made?

8. Why do the creatures need the creator all the time?

9. What is the proof to show that creatures do not need the creator?

10. What is the proof to show that creatures do need the creator all the time?

11. According to the verse of the holy Qur’an who is self-sufficient and who is not so?

12. According the above verse whom has the power to replace one nation by another?

Lesson 8: Allah the Self-sufficient

A Testable and Irrefutable Law

The world we see with our eyes is a material world composed of atoms. Every object has a special place and special properties, which vary from situation to situation and according to their orientation. Distance plays a role in the actions of these properties and the nearer the cause is to the effect the stronger the effect is; the further away it is, the weaker the effect, until a distance is reached where the cause has no action at all. To elucidate this point consider the following.

1. The power of a magnet is not the same at all distances: the nearer the metal is to the magnet, the stronger the power of attraction. If a nail is placed at a distance of two centimeters from a magnet, the attraction will be stronger than if it is placed at a distance of ten centimetres.

2. The heat of the sun on the surface of the planet Venus is not the same as it is on the surface of the Earth. Since Venus is nearer the sun it receives more heat and is therefore hotter than the Earth.

3. The light of a lamp may reach a hundred meters but within this distance the intensity is not uniform. The nearer to the lamp we are the greater the intensity of its light.

4. The voice of a public speaker may reach fifty meters but like the light it is not uniform within this distance. The nearer to him we are the louder his voice, the further away we are, the more difficult it is to hear.

5. If a leader wishes to exert his influence without using agents or modern methods of communication, he cannot succeed, because his own efforts have an effect in a certain place and cannot influence those who are far from him. On the other hand, by using modern methods he can exert his influence on all people. Of course, this depends not only on his own activity, but also on the power of his supporters and, in the same way, his power varies in relation to the distance he is from his supporters.

These examples show that all things, which are situated in a certain place, do not have an equal effect at all distances, the nearer we are to the centre of something, the greater its effect will be and vice versa.

Does God Have a Centre?

Some people may possibly think that like the sun and other material things God has a place, and that He has a seat from which He exerts His influence over His Creation. However, this is not the case, because His influence on creation, which is His work, is the same in every place, from the depths of the oceans to the furthest parts of the universe. There is no place to which His influence does not reach in sufficiency.

This influence is not such as has a centre, such that the further we go from it the weaker it becomes, until we reach a point where there is no trace of His influence and chaos reigns. For if God had a place like other material things, His influence would vary throughout the universe. Therefore we can deduce from this that the creator of this world has no location and no centre. Indeed, God is the creator of “place” and it is impossible that the creator should be dependent on what He has created.

God cannot be compared with an inventor, because, as we explained previously, an inventor is not a creator. His only genius is that he understands the properties of things and is successful in bringing together certain elements to make something, which, in some cases, he is himself in need of. But God, Who is the creator of all creation, is not in need of what He has created.

Is God visible?

Now, since we have seen that God has no place, it is clear that he has no body either. Because a body needs a place, and there can be no body which has no place. Since God has no body, He cannot be seen, because our eyes can see only bodies.

God does not need the creatures

Since God is the creator of nourishment and other necessities of life of all existents, we must agree that He needs none of these things.

God therefore, is the entire Truth Who does not need the creatures. Unlike human beings, He does not need shelter nourishment, and the other necessities of life. Rather all people and things are in need of Him. You may ask: “If God has no body, occupies no space and cannot be seen then what is He and how can we say that He exists?”

To understand this, take the following example. Electricity is neither solid, nor liquid, nor gas. These negations do not deny the existence of electricity. And it could never be true to say that because electricity is none of these things, therefore it does not exist. We have to admit that electricity is a fact, which cannot be describable by any of the afore-mentioned conditions.

God who is Self-sufficient and has neither body, nor place, nor can He be seen, nor He needs any of the creatures is perfect and free of these imperfections. The unlimited Being, God is the source of all existence, Perfect and Self-sufficient.

These properties distinguish His Being from other beings, and in God we must believe. Intelligence and human nature acknowledge the existence of God. Wise and honest person does not deny His Existence. Comparing this with the belief that God is on a level with man, having a body, children and other such attributes and appendages, shows the supremacy of Islamic thinking.

In fact, many materialists reject God because the true God (i.e. Allah as He is understood through Islam) has not been made known to them, and what they have considered is not the real God.

The greatness of the universe is a clear evidence of the existence of the Self-sufficient creator.

One who would need something, anything could never guard and control this huge creature, the whole universe.

“Allah, God is Self-sufficient and Almighty.” Ch. 112:2.

Questions

1. Can the force of a piece of magnate be the same on a piece of iron from one and four inches apart?

2. Can the intensity of heat remain the same passing through space and objects?

3. Can the intensity of light passing through space and objects remain the same?

4. Can the intensity of sound passing through space and objects remain the same?

5. Does a ruler close to his subjects and centre have greater control or one far away from them?

6. Does God have a centre to control His creatures?

7. Can space stop the power of its creator?

8. Can any obstacle like that in Question one through seven become a problem for the Creator?

9. Can the eyes see the creator?

10. Does the creator need any body or anything?

11. What the phenomenon that is neither solid, nor liquid and nor gas is called?

12. In what way the Islamic guidance leads to the real creator?

Lesson 9: Allah's Omniscience More knowledge - more benefit?

Mighty and powerful bulldozers which are used in building, and which have various important uses, testify to the knowledge of their designer and manufacturers. We must agree that the inventor was very well acquainted with the laws of mechanics the various alloys of metals and the formula of physics. All that is made by man reflects the intelligence and knowledge of its maker. The better and more efficient the product the wider and more complete the knowledge of its maker.

Something beyond compare

The grandeur and mystery of creation cannot be compared to a bulldozer or other man-made artifacts. The infinite details seen in the beings and objects of the universe indicate the unlimited knowledge of God. Let us examine the following:

1. Newton said that a study of the components of the ear and the eye would lead us to understand that the maker of the ear was thoroughly acquainted with the laws of acoustics, and that the maker of the eye was thoroughly acquainted with the laws of light and vision. A study of the heavenly bodies, he said, would lead us to understand the Truth, which governs the universe.

2. The physiology of the bat is full of amazing things. In order to be able to find its way in the dark without running into obstacles, the animal sends out ultrasonic waves in front of itself rather like radar. If there is an obstacle in the way the sound waves reach it and are reflected back, and thus the bat can steer clear of the obstacle.

3. Although insects are very small, they are very delicate and wonderful in their structure. For example, some of them, instead of eyes with one lens, have compound eyes made up of individual visual units called ommatids every one of which has three parts: a cornea, a lens and a retina.

The number of ommatids varies between trisects. Glow-worms have about 2,500, but in others there can be between 10,000 and 28,000. Because insects cannot rotate their heads, they can be permitted, by these compound eyes, to see things, which happen, beside them or behind them.

The above examples show that the creator of the world undertook His creation in His perfect wisdom and infinite knowledge.

Does God know all the things after He has created them? And the answer is, yes, of course He does. God knows about things, whatever their place and whenever they happen. He is aware of the shining of the furthest star in the highest heaven.

The tempestuousness of the foaming blue waves breaking on the furthest shores of the ocean, of the most mysterious hollows of the most remote valleys in the folds of the mountains of the rustling of even one leaf in the gentle breeze. He is aware of the doleful coo of the owl in the deepest silence of tile forest. He is also aware of the flicker of the glow-worm among the leaves, of the innumerable fish with their infinite colors and variety in all the waters of the world. He is aware, of the birth of the fawn of the honey-colored gazelle, in the depths of the forest. He is aware, of the falling of the clear, pearly dewdrop from the petal of the half-opened rosebud, in the recess of the rocks. He knows the height of the mountains, the covering of the sky, the expanse of the lands and the seas and the treasures of the mines, the hidden depths of the caves and of all and everything.

How beautiful is the word of God!

He knows what is in the land and sea; not a leaf falls, but He knows it. Not a grain in the earths shadows, Not a thing, fresh or withered, but it is in a Book Manifest. (ch. 6. V. 59)

The evidence of God's knowledge

He who creates and gives existence is aware of His creation and always attends to it, in the same way, as we are not unaware of the forms we create in our own imaginations. As long as we wish them to exist, they remain in our minds, but when we turn our attention away from them, they cease to exist. If you imagine a person, you are necessarily aware of all his movements and his resting. His actions are never hidden from your mind, because this imaginary person is your creation, that is, he was not in your mind before you thought of him, and you brought him into you mind by your imagination.

God, who created the world and all of creation, whose existence comes from Him, oversees it all and is never unaware of it. There is a great difference between us who imagine various forms in our minds and God, who created the universe. We ourselves depend on God for our existence, and our existence comes from Him. However, God is independent of all things and has given existence to all things. It is for this reason that He is called the real creator.

The difference between Creator and Maker

The maker of the computer is not the creator and did not give it its existence; his only skill was that he gave a new form to what was already in existence. He was not aware of the computations and the information that will be stored in it in the future.

Similarly, other inventors, discoverers and artisans are not informed of all the minutiae of the movements and resting of what they have made, because they have not given existence to them, they have not brought them from non-existence into existence.

The raw materials were already in existence in the world. Only, by analyzing and constructing, they have changed their form. Take the case of the airplane, which is made from raw materials in mines, which were extracted, smelted and forged and made into the finished product.

Clearly, then, the makers did not create what they made; they only changed the form of the materials. For this reason they are not permanently aware of their artifacts, and one cannot, therefore, properly call them creators. If, in some cases they have to be called creators, they have only been called so figuratively, not literally.

But God, Who has given existence to all things, is always aware and knowledgeable of their, actions, because He is the real and true creator. The Holy Qur’an says:

“Shall He not know who created?” (67:14)

Now we have understood that we, ourselves and all the creatures of this world are not separated from the glorious presence of God. Wherever we are, and to whatever land we travel, in the depths of the oceans, in the outer reaches of space, in the narrow places of the valleys, we are not hidden from Him. He sees the smallest of our good or bad deeds, and rewards and punishes accordingly.

Can someone who knows God and believes in Him fall prey to sin?

Questions

1. What type of things indicates the ultimate knowledge of God?

2. The maker of the car was familiar with the laws of acoustics?

3. What was the maker of the eye familiar with?

4. How does the bat steer clear of the obstacles even though it cannot see?

5. What are ommatids?

6. How can insects see behind themselves without rotating their heads?

7. Does God know all things after creating those things?

8. Can you give a few examples of some of the things that God knows of?

9. Who gave existence to all things?

10. What does The Holy Qur’an say about God?

11. Are we separated from the Holy Presence of God?

12. Can we ever be hidden from God anywhere?

13. How does God reward and punish people?

Lesson 10: The Unique in Power and Strength

The Wide and Mysterious Universe

A little reflection on the creation of each of the objects of existence will reveal to our minds the unique power of the Creator. As examples, consider the following:

1. The defence system of the body has for a long time attracted the attention of physiologists. The body's defense system is a complicated one consisting of the lymph glands, the thymus the spleen, the liver and the bone marrow. The cells of these parts of the body, despite the difference in their structure, follow a common aim, viz. defending the body against foreign elements such as microbes and poisons. In this task, the white blood cells, found in their greatest concentration in the lymph glands, play a vital role. When a foreign body enters the organism the white blood cells, which are about 7 to 30 microns in diameter rush immediately to the site of the invasion, and, in various ways, prevent an increase in the danger.

To help these cells the body follows different ways in the fight against foreign elements, and to combat each foreign substance it manufactures antibodies. The antibodies made in the body are of different sorts. Some of them are for the destroying of microbes and their elimination; some of them neutralize animal, insect and chemical poisons. Some stop the activity of microbes, and others separate out the poisonous substances in microbes and other noxious bodies. Yet another kind comes into action when blood from an incompatible blood group enters the body.

The point is that the body can manufacture suitable antibodies against all kinds of foreign substances, even those which are as yet unknown to modern science.

2. The Director of the Leon Observatory on Mount Palomar in Arizona has said:

“As long as the telescope of this observatory had not been invented, the range of the visible universe was not more than five hundred light years, but this telescope has extended this range to one thousand million light years. As a result, millions of new galaxies have been found, and some of these are a thousand million light years from us. But beyond this distance there is a great, dark, fearful expanse in which nothing can be seen. That is to say that no light comes from it, which leaves its traces on the photographic plates of the telescope. But, without doubt, there are hundreds of millions of galaxies, by the force of whose gravity the universe is held together.

“The whole of this immense visible universe which contains a hundred thousand million galaxies is nothing but a small and insignificant speck in a still more immense universe, and I am not sure that we shall not find beyond that yet another universe.”

Ali ibn Abu Talib the first Imam, said: “We are not able to fathom the depths of Your Greatness. Only we know that You are Living and Everlasting that neither slumber nor sleep takes hold of You.

'No sight can reach You, and no eye can see You, but You see the eyes, and reckon the time-span of everything. The heads and feet of man are in Your hold.

What is it that we see of Your Creation? What is the Power that causes us to wonder? What can we describe of Your Ruling? Those parts which are hidden from us, which our eyes cannot reach, which our minds cannot comprehend, which are covered by curtains of concealment, are more magnificent.”

Indeed. The unique Power of Allah has brought everything into existence. And nothing falls outside the area of His command. The world exists by the Will of Allah, and it will continue to exist as long as He desires. The stars, the moon, the sun and the other heavenly bodies move round by His Power, and the amazing order of the universe is entirely in His hands. He is able to change it to a new order whenever He wishes. It is not the case that He created the world and then abandoned it. The rotation, growth, pulsation, existence and sustenance of everything are from His Will. Nothing can happen without His willing nor can anything remain in existence. The One who brings things into existence, Who sustains them and governs them is Allah.

An Order Superior to the Natural One

It is true that Allah has laid down a natural order for this universe, according to which it is possible to anticipate the future but in certain circumstances, Allah manifests His wide-ranging Power, and by His Will creates a superior order which can dominate the existing order. Instances of this superior order can be seen from history and in everyday life:

In these cases, in fact, the hand of Allah is at work in the universe; at times He raises those who have fallen, and at other times He causes those who are elevated to be cast down. It is for this reason that those who have a strong faith in the powerful God do not become disappointed in life. In whatever situation they find themselves, in the darkness of despair, the flame of hope is alight, and they are confident that they will find deliverance through the help of God.

We have all read or heard the story of Moses and Pharaoh. Pharaoh was unequalled in cruelty. He killed the sons of the Israelites so that the promised one of the children of Israel, who, he had heard, would come to destroy his throne and crown would not come into the worldly life. He thought that by these contrivances, by persistence and through the natural order he could counteract the Power of God. But his efforts were in vain. At last the promised one was born.

The mother of the child was inspired to place him in a box and to cast him onto the waters of the Nile. The river carried him down to the palace of Pharaoh and the eyes of Pharaoh’s wife caught sight of the box. She took it out of the water. When she saw the infant in it, she asked Pharaoh to take the child as their own son, and Pharaoh agreed. The powerful hand of God kept the child of whom Pharaoh was so afraid in his very lap, till he grew up, became strong and brought down the crown of the Pharaoh.

Similarly, the Power of God caused the vain efforts and devices of the brothers of Yusuf to come to nothing. Yusuf fell down into the well, but he was raised to a high position in the land of Egypt.

The unbelievers of Mecca joined hands to do away with the Prophet of Islam. They began to make trouble for the Muslims, and even applied economic sanctions against the Prophet and his followers for several years in the valley of the mountains of Abu Talib. Eventually they decided to murder the Prophet, thinking that by such subterfuges they could achieve something. But the Will and Power of God preserved the Prophet, and He caused Islam to prosper day by day, and brought down the Quraysh and the disbelievers.

These and other examples lead to the truth that the order of this world is in the hands of God, and that when it is according to His wish, He can cause a new order to rule over the normally existing order.

Therefore, our minds and our consciences demand that we humble ourselves before this Great and Beneficent Power, act in all obedience and avoid opposing our Creator. The powerful hand of God has moved us through various stages and has brought us to our present stage of intelligence and ability. Is it right that we should forget Him?

One who knows God, acknowledging that he has such a Wise and Powerful helper, will not fear any difficulty The most complex and difficult problems can be solved by him, and consequently he will try to reach his aim with unflinching determination arising from his faith in God. He will not be afraid of any obstacles, for he sees himself in the shade of a great Power, which will enable him to overcome all difficulties.

Belief in God and His unique power enabled the Prophet to fight large groups single-handed, to stand firm against difficult circumstances, so that he could build the structure of tawhid and a program for life. In this way he was able to establish humanity and virtue.

A man whose heart is overflowing with faith in the Creator of the world, and is filled with love for the Truth will never feel alone, disappointed or without hope, and the light of God will always illuminate the corners of his heart. Obviously, such a man will make himself ready for a better and more virtuous life with unbounded enthusiasm.

Those who have said, “Our Lord is God,” and are steadfast in their belief need have no fear or be grieved (46:13).

They will be the dwellers of Paradise wherein they will live forever as a reward for what they have done (46:14).

To those who have said, “God is our Lord, “ and who have remained steadfast to their belief, the angels will descend saying, “Do not be afraid or grieved. Receive the glad news of the Paradise, which was promised to you (41:30).

We are your guardians in this world and in the life to come, where you will have whatever you call for, (41:31)

a hospitable welcome from the All-forgiving and All-merciful God” (41:32).

Questions

1. What does the defence system of the body do?

2. Which parts of the body work for the defence of the body?

3. What is the size of the white blood cells?

4. In how many ways do the defenders of the body defend?

5. What do the white blood cells do when a foreign body enters the organism?

6. Which organs of the body manufacture antibodies?

7. Do the defenders of the body just destroy the enemy or use other methods also?

8. How much was the range of the universe before modern telescopes?

9. According to the director of Leon observatories how large is the size of the visible universe?

10. How many galaxies does the visible universe have?

11. According to Imam Ali can anyone comprehend the greatness of Allah?

12. Does Allah according to Imam Ali slumber or sleep?

13. Why can no one comprehend the great power of Allah?

14. Is it possible to predict the future of a creature by the help of natural laws?

15. Does Allah’s superior order dominate the existing order?

16. Why could pharaoh not destroy Moses?

17. Who frustrated the bad intentions of the brothers of Yusuf?

18. Why could the unbelievers of Mecca not defeat the Prophet of Islam?

19. Which power gives genuine comfort to the hearts of faithful people?

20. Who will never feel alone?

Lesson 11: Allah the Unique

From the first day that man set foot on this earth, he has always wanted to know the cause and the source of creation, and this springs from his pure nature which seeks the original cause and source so as to worship it.

When someone who lives far from the rush of society and the habits of his cultural environment looks about himself for the first time, he notices the earth and the sky, day and night, the sun and the moon, their rising and setting, the wind and the rain, the succession of the seasons, the bearing forth of fruit from plants and trees, the various species of animals, their movement, growth, feeding reproduction, and their being equipped for what they require in life.

He turns to himself, and sees his hands, feet, eyes, ears, nose, mouth, teeth and the other parts of his body, each of which has its own task. All of them pursue the one aim, namely to live.

He then goes on to think about the relationship between each of these things, and he realises that there is a kind of connection and harmony between all of them, in such a way that all of them make one harmonious unit over which one order rules. In this unique harmonious order, the following particularities are to be remarked:

1. It must have a founder and a creator, because this marvellous order and harmony cannot be the result of an aimless accident.

2. There is a purpose in the whole of creation and every part of it and in the midst of it in man, and it is not created for amusement.

3. The Creator of this universe is powerful and great, worthy of adoration, and so He must be given complete respect and be worshiped.

4. This Great Creator is aware and comprehends the whole of the universe and what happens in it and within it the actions of man.

Thus man is not in need of an intermediary to worship Him, it must be a direct activity between man and God; and to worship such things as angels, stars, idols, saints and holy men as intermediaries is not good or lawful.

Why man leaves the worship of One God

What was mentioned above concerned the propensity of the nature of a right- minded person whose thinking is not tainted with the false habits of his environment and from copying bad family influences; is what man's propensity towards the worship of one God would mean. There are different causes for an unaware person to leave his own nature and to wander in the way of unbelief, some of which shall be mentioned here.

1. Some idol worshipers have said that because God is beyond our understanding and comprehension and does not exist in any particular place that we can turn to and worship. We worship persons who have been respected and honoured by Him, so that they may be pleased with us become intermediaries between us and Him and bring us nearer to Him.

They have ignored the fact that although God is not in any direction, He encompasses everything and is Omnipresent. Therefore, wherever we turn, there is God, and we can speak with Him without the need for any intermediary.

“Wherever you turn, there is Allah, God present.” (2:15)

2. Again, Sometimes after the death of one of the elders of a tribe who had been respected and honoured by the members of that tribe, they made him into a statue as a memorial, and honoured this, turning towards it at the time of worshipping God. However, soon they stopped remembering God and their honouring of the statue turned into worship of it, and then the making and worshipping of statues became widespread. Thus we read in history that the descendants of Cain made a statue in memory of their great father a figure called Wadd, but gradually, in paying respect to the statue, they prostrated themselves in front of it and worshiped it.

3. Man sometimes respected other beings for the benefit they had for him, and he counted them among the manifestations of God. This respect gradually turned into worship. Worship of fire among the ancient Persians and of the Sun among the Aryans of ancient India was in this category. This was the origin of the appearance of the belief in many gods and of idol worshipping and because the generations who came afterwards did not think carefully about the ideas and beliefs of their ancestors, they fell into polytheism and were lost.

The Confrontation between True Religion and Polytheism

True religion has always strove to turn people away from the misleading ways of polytheism towards the path of tawhid the belief in One God. The Qur’an mentions and praises the endless fight of the great messengers to eradicate polytheism and to guide people to One God.

For example, about Ibrahim it says that he said to the people of his land:

“What are these statues that you worship?”

“We follow the same way as our forefathers did.” They replied.

“You and your forefathers,” he said, “have clearly gone wrong.” And Ibrahim decided to make these ignorant people aware through word and example.

One day he entered the house of the idols and struck them down with an axe. When people understood that he had done this, they became very angry, and demanded:

“Was it you who did this to our gods?”

Ibrahim gave them an answer through which they might understand the vanity of their beliefs and thinking, and told them to ask their idols themselves.

The people thought much about this, and after considering his answer they answered shamefully:

“You know idols do not speak.”

“Why then,” said Ibrahim; “do you worship these weak beings who have not the strength to defend themselves. Why is your thinking so distorted?”1

To Abraham We gave the right guidance and We knew him very well (21:51). Abraham asked his father and his people, “What are these statues which you worship?” (21:52). They replied, “We found our fathers worshipping them.” (21:53).

He said, “Both you and your fathers have certainly been in error.” (21:54) They exclaimed, “Have you brought the Truth or are you joking?” (21:55). He said, “Your Lord is the Lord of the heavens and the earth. It was He who created them and I testify to this fact” (21:56).

Abraham said to himself, “By God! I will devise a plan against their idols when they are away.” (21:57) He broke all the idols into pieces, except the biggest among them so that perhaps people would refer to it (21:58). (When the people came to the temple and saw the broken idols) they asked each other, “Who has done this to our gods? He certainly is an unjust person” (21:59).

Some of them said, “We heard a youth called Abraham speaking against the idols” (21:60). Their chiefs said, “Bring him before the eyes of the people and let them testify that he has spoken against the idols.” (21:61) They asked, “Abraham, did you do this to our idols?” (21:62).

He replied, “I think the biggest among them has broken the smaller ones. Ask them if they are able to speak” (21:63). Thereupon they realised their own foolishness and said, “We ourselves are wrong-doers” (21:64). With their heads cast down they said, “Abraham, you know that idols do not speak. How then can you ask such a question?” (21:65)

He said, “Do you, instead of God, worship things that can neither harm nor benefit you?” (21:66). Woe to you for what you worship instead of God. Have you no understanding?” (21:67). They said, “Burn him to ashes if you want to help your gods” (21:68). We said to the fire, “Be cool and peaceful (with Abraham)” (21:69). They had devised an evil plan (against Abraham), but We turned it into failure.” (21:70).

These great guides, the Messengers, always reminded men that they could establish a relationship between themselves and God at any time and in any place without the need of an intermediary, and they reminded men that in worshipping God they must not look towards anything or anybody, for any reason, and that their worship must be only for God. If in their worship there is the least attention to anything other than God, then that worship would be for the two - God and the other - and this is unacceptable to God.

The consequence of tawhid

One who knows that God is One and believes that He is Aware of everything and has Power to do everything, and believes that all creatures are formed and made by Him, will, because of this, never give allegiance to other things. The greatest power the most abundant wealth, will never enslave him and make him bow down for anything. Such a person will submit only to God and will prostrate only in front of His Glory.

The ancient Iranians believed that their autocratic and arrogant kings were manifestations of God, and they submitted to their monarchs without asking for any reason. They had no social or individual freedom. When the emissary of the Arabs met the Iranian general at the time of the war between the Muslim Arabs and the Iranians (16 AH.), he sat on the ground without ceremony and ignored the luxurious surroundings of Iranian life. When the general inquired of the intentions of the Muslims, the emissary replied:

“Allah has raised us up to lead people away from the worship of the servants of Allah towards the worship of Allah Himself, and to invite them from the narrow confines of the world towards the expanses of freedom, from the tyranny of other religions to the justice of Islam.” Tabari in his Tarikh vol. 5, p. 2269-71.

In the light of tawhid there is no alternative for the servants of God but to follow the Divine Law who is founded on wisdom and justice. It is clear that following the Divine Law will cause real justice to increase, and any kind of tyranny and aggression to come to nothing. On the other hand, idolaters, and those who do not believe in One God can never create real justice among themselves, because every tribe or group has its own god, which is different from the others, and reliance on this god encourages to be aggressive towards other groups or tribes. In this way real justice is of no avail, and ignorance, disunity and tyranny in word and in deed take its place.

In conclusion, belief in One God - in the true meaning of the phrase - makes man free, pure and unified and gives him peace of mind. He will not be subjected to oppression, tyranny and discord.

Thus we can understand the real sense of the phrase “Say, there is no god but Allah, and you will prosper.”

Questions

1. Why does man want to know the creator?

2. What goals do the parts of the human body pursue?

3. What do human beings look at around them in the world?

4. What conclusion do human beings reach upon reflecting one different creature?

5. Can you mention in some brief remarks and conclusion 1-4?

6. Why do some people worship other things besides one God?

7. What reasons do the idol worshippers give for worshipping their idols?

8. What fact is it that idol worshippers have ignored?

9. What does v 115 of ch. 2 say?

10. What reason for idols worshipping are mentioned in the text 2?

11. What reason for idols worshipping are mentioned in the text 3?

12. What kind of relations had polytheism and monotheism been having throughout history?

13. Can you answer the questions by Ibrahim and the adversaries 1-3?

14. What does Verse 51 chapter 70 say?

15. What kind of worship is the worship with divided intentions?

16. What was the attitude of the Muslim emissary?

17. What kind of tradition did the Islamic Iranians have with their monarchy?

18. What was the answer to the Islamic emissary to the Iranian General?

19. What result would worship only one God produce in the society?

20. What fact is it that gives purity, unity and peace of mind to man?

Note

1. See Ch. 21:51-70

Lesson 2: Experiment beyond the physical senses

Whenever we see a beautiful building of great splendour and design, we can easily understand that its architect, master builder and mason was each one an expert in his own craft, and we discover, from observing such a well-proportioned building, the knowledge and science of its builder.

Similarly, by looking at a car, an airplane, a computer or any other well-designed artifact, we are invariably guided to well-informed and knowledgeable inventors, discoverers and manufacturers, and we are made aware of their skill and learning. In none of these instances it is necessary to actually see the constructor of the building or other factor with our own eyes to testify to his existence. What is more, when observing all these things, it is not with any of our external senses that we perceive his knowledge and skill.

But, nevertheless, we believe in his science and knowledge. Why do we come up with such belief? Because that same orderliness which we perceived in the artifacts, forces us to recognize the knowledge of their constructors. And from this we reach to the conclusion that it, in no case, is necessary that something for whose existence we find enough evidence should be visible or tangible.

How many facts are there which are not perceptible to our external senses, but we through paying care and attention to the effects they produce become aware of their existence. For every wise man understands, without exercising too much attention, that there can be no effect without a cause, nothing orderly without wise and knowledgeable designer.

With a view to this fact we can divide the creatures in this world into two categories:

1. There are things, which are evident to one or more of the five senses. We observe visible things with the eyes, we hear sounds with the ears, and we become aware of pleasant and unpleasant smells, bitter and sweet tastes, hot and cold, rough and smooth by our nose, our tongue, and the skin of our body.

2. There are other things which are not perceived by any one of the five senses, but whose existence we can deduce by considering their effects. These facts are not all of one kind, some are material and some are non-material (i.e., they are without material limits or properties). In the following a few of them are mentioned.

a. One example is electricity. We can never, merely by looking at two wires, one of which is electrified, determine which of them has an electric current. We can only discover the existence of this current from the effect of the electricity, e.g. a lamp being lit. Electricity is something, which exists although our eyes cannot, directly, see it.

b. Another example is gravitation. If you let go off the book, which you now have in your hand, it will fall to the ground, i.e. the ground will pull the book towards itself. This power is something, which we do not directly perceive through our senses. Gravitation is again one of those things which is not visible, but of whose existence we feel sure through observing the falling of bodies - which is its result.

c. One more example is magnetism. We place a magnet beside a piece of iron. Externally there is nothing except what we see, but when the iron is pulled towards the magnet we understand that in the space around the magnet the phenomenon of magnetism exists.

d. Invisible radiation is another case. If we shine white sunlight through a prism we see on the other side of the crystal six colors (the spectrum), which are: red, orange, yellow, green, blue and violet. On this side of red and beyond violet no more colors are visible. However scientists have discovered that in the place where the eyes see no more light, further 'colors' exist which have heating and chemical properties. These 'lights’ are called infrared and ultra-violet.

In the year 1800 AD. a physicist and astronomer called Herschel thought of the idea of researching into whether radiation existed beyond what the eye can see. He gradually altered the position of a thermometer placed on a screen on which the six-coloured spectrum (from red to violet) was projected, and exposed it to the various colours, measuring the heating effect of each of them. When he got beyond the red, he discovered that the thermometer indicated greater heat from this. He then became certain of the existence of invisible radiation - called infrared radiation - which produced more heat than visible light, and this same heat, which is a result of the radiation, convinced people of the existence of infrared radiation.

At the same time, another scientist called Wollaston placed a quantity of the chemical compound silver chloride beyond the violet end of the spectrum. Contrary to his expectation, he discovered that in the place where light did not reach the eye there was a factor, which caused the silver chloride to darken. Later still, scientists found out that the changing of the colour of the skin on exposure to sunlight was due to the chemical influence of this radiation.

It thus became certain that beyond violet light there was another radiation, which was invisible, and it was named ultra-violet.

e. One more example is inaudible sounds. There are many sounds, which we do not hear. These are called supersonic sounds, and we discover their existence by examining their effects; they are used in medicine and technology.

f. Intelligence is another case of such nature. All of us are aware of ourselves, i.e. we perceive that we exist, and we can also arrive at concepts in a gradual manner concerning matters outside ourselves which we explain by this kind of statement:

'I solved the most difficult mathematical problem.'

'I pondered a lot over such-and-such a theory until I came to the conclusion that it was correct.'

Also, man is aware of his own knowledge, i.e. he knows that he knows. Intelligence is not something visible or audible in the sense that man can see it with his eyes or hear it with his ears, but in fact, although it is intangible, everyone finds it in himself in addition to the powers of sight and hearing and the other external faculties. Other people cannot learn about my intelligence through the five senses. Instead they must deduce its existence from the effects it produces. For example, when a scientist is expounding on a problem, it becomes clear that he has understood it. Also, if we ask a scientist if he is familiar with mathematical problems or not, and he says that he is informed about them, we understand that he is aware of his own understanding and knowledge, i.e. he knows that he understands the problems of mathematics.1

The Constructs of the Mind

People can construct in their own minds any form that they wish. For example they can build a tower similar to the Eiffel tower whose construction in the-external world required many years, a thousand sorts of different building materials and substances, and hundreds of workers: this can be built in the mind in an instant.

Maybe thousands of similar ones can be built, and it is possible to imagine in the mind things, which have no existence in the outside world at all. We may create a monster with many heads, hands and feet. It is clear that others cannot be informed directly of the creations of our minds, because they are not visible and audible, but they can discover their existence from their consequences or from our speech.

g. Consider love, hate and determination. Everyone has, on the one hand, a liking for some things and, on the other hand, an aversion to other things. Also, throughout his life he is in need of determination. For every task that he likes to do he determines to accomplish it and for every task that he does not like to do he leaves it on one side and determines not to do it.

No-one can understand directly the determinations of someone else and what he likes and what he does not like, unless from the effects and reactions to it, because love, hate and determination are not visible, audible or tangible things which can be perceived through the external senses.

h. Consider life. A fine chicken, moving towards the water, falls into a pond, and, before we can rescue it, it dies. In the organization of the life of this animal at this very moment, what change has taken place, and between its present condition and one moment before when it had been alive, what difference is there that it no longer moves, plays or eats?

We must of necessity say that there is something, which exists, in the live chicken, which does not exist in the dead chicken. Life is not an object of the senses. We only perceive the effects of it, which are movement, feeding, etc., and from these effects we discover its existence.

The established scientific facts mentioned above make it thoroughly clear that over and above the beings, which we perceive with our sensory organs, there are also things which we do not directly perceive, but which we know about only because of the effects they produce.

Thus we draw the conclusion that it is not right for us to reject something, which we do not see only because it is not visible. Being invisible is different from not existing, and the way of discovering something is not confined to the eyes or other external senses. Reason can discover some of the things by means of the effects of those things, as we saw in the case of the existence of scientific facts that are known through their results, and which are not denied or doubted by any competent person.

This is not to say that God is similar to these facts. Because God is a truth higher than these, to which nothing is equal or comparable but it is to say that in the same way as we discover the existence of these things through their effects, we can discover the existence of God through His signs.

Thus those who observe only with their physical eyes, and deny the existence of God because they cannot see Him with these eyes, are blind as far as their eye of wisdom and contemplation is concerned. Since we know, by the dictates of wisdom, through the precise regulation of creation - which is one of the signs of God - that His existence can be discovered.

To these people perhaps the poet says, “Open thy heart's eye your soul to see, and what is invisible will be manifest to thee.”

In every creature there is the evidence of the existence of God.

A more precise point and a more important matter is that a study of the results of the Power of the Lord, in addition to that which guides us to His existence, demonstrates that since the entire world and all creatures are signs of Him, His sign is not confined to one special instance or locality. All and every phenomenon is one of His signs. He Himself is another reality to which none of the creatures of the world are equal or comparable. He is an unlimited being who possess all perfection and is free from all imperfections.

We therefore discover two things from the study of the signs of God:

1. The existence of the Creator of the universe, in which all things are His signs

2. That because His signs are without limit and are not specific to one time or place he is a Being unlimited and possessing every perfection, although we cannot perceive His reality.

Muhammad ibn 'Abdullah Khorasani, the servant of the eighth Imam (A.S.) said: A group of men were sitting with Imam Rida (A.S.) when one of those who died the existence of God came in. The Imam (A S.) said to him: 'If, as you say, there is no God, no Messenger, no Reckoning and no Book of records (which there surely is), will our prayer, fasting, zakat and faith be to our detriment?'

The man did not reply (i.e. his reply was no).

The Imam continued: 'But if, as we maintain, God exists, religion exists, the Resurrection and the Day of Retribution exist (and they surely do), are you destined to misfortune and win?' (It is clear that, by the dictates of reason, everyone, even on the basis of a mere possibility that beyond this world another world exists should act according to the commandments of religion so that misfortune and ruin do not overtake him.)

The man asked: 'The God in whom you believe, what is He like and where is He?'

The Imam said: “Your question is mistaken. God is not such as to be in a place; He created space. He is not such as to have quality. He created qualities. So He cannot be known in this way. God is not perceptible to any one of five senses and it is not possible to compare Him.

The man said: “If he is not perceptible to any one of the senses then He is nothing.”

The Imam replied: ‘Woe is you! (How small is your capacity for thinking). Since your senses are not able to perceive Him, you deny His Lordship. But we for the very same reason that we cannot perceive Him are certain that only He is our Lord and no one else. The man said, “Tell me when has God existed?”

The Imam said, ‘You tell me when God has not been so that I can tell you when He has been, (i.e. God existed before time and He created time.)’.

He said, “What is the evidence for the existence of God?”

Imam Rida replied: ‘When I reflect upon my body I realize that I cannot add anything to its length or width. Nor subtract from it. Similarly I cannot choose to be happy or unhappy. For example, I may try very hard to get better from an illness, but I do not succeed). From this evidence and also from noticing the regulation of the sun and the stars the heaven and the earth and the orderliness of the whole universe, I understand that my body and this world of creatures have a Creator and a Lord who is Knowing and able)’.2

The Main points:

• There are two kinds of beings.

• There is the kind that is perceivable by the physical senses.

• There is the kind of beings that are not perceivable by the physical senses.

• Allah is the Supreme Being and human physical sense does not have the ability to perceive Him.

Questions

1. What do we discover from the beauty of certain artifacts?

2. What would draw our attention to the designer and the engineer?

3. Is our understanding of these things by our external senses?

4. Why do we believe in the existence of the engineer and the designer?

5. How do we come up with two categories of objects of our perception?

6. Which objects fall under the second category?

7. How do we learn the objects 1-6 exists?

8. Where, how, and by whom was infrared radiation discovered?

9. Where, how, and by whom was ultra violet radiation discovered?

10. How do we learn about supersonic sounds?

11. How do we learn about our intelligence?

12. Can our imagination be perceived by the five senses?

13. What can we build in our minds?

14. Can our will and decision be perceived by the five senses?

15. Can love or hate be perceived by any of the five senses?

16. Can our senses perceive life? How?

17. What do the above scientific examples establish?

18. Why should we not reject the things the five senses do not sense?

19. In what do we learn about the existence of God?

20. What should we say to those who do not except the existence beyond the five senses?

21. What is the basic idea written about the sign of God?

22. Can establish other evidence of the existence of God besides those mentioned in the text?

Notes

1. Understanding Light by Tanonbaum, Spillman.

2. Usul al-kafi part one, pag. 78 (abridged version).

Lesson 3: Design in the Universe

In this universe, from the smallest atom to the largest celestial body, in everything we see, we are reminded of its perfect orderliness and exact regulation so much so that the great scientists have been provoked to amazement.

Cecil Boyce Hamann, Professor of Biology at Asbury College says that whenever he places a drop of water under a microscope or observes the farthest star through a telescope. He is filled with great wonder.

There is so much orderliness in nature that it is possible to explain by means of immutable laws the course any phenomenon will take before it occurs.

For this reason (i.e. that the patterns and laws which govern nature are immutable and fixed), scientists endeavour to discover these laws. For if they did not hold every kind of effort in this field would be fruitless?1

The earth, on which we live, with respect to its size, its distance from the sun the speed of its orbital movement, etc., is so arranged that it is able to act as the support for life. Because, if in the conditions of its existence the smallest change was to take place, losses of unacceptable dimensions would occur.

The atmosphere, most of whose constituent elements are life gases, is sufficiently viscous that it can, like a shield or armour protect the earth from the deadly attack of 200 million meteors a day which approach the earth with a speed of 50 kms. Per second.

The responsibility for regulating the temperature of the earth's surface within limits which maintain life also belongs to the atmosphere, and if it did not exist, inhabited land would, like the dry deserts, become incapable of life.

But why are we taking the long way round in explaining these things?

Nearer than anything are ourselves. The mysteries of man's existence are without number so much so that the world's scientists, after years of much study have not yet been able to fathom all the wonders of it.

After many years of study Dr. Alexis Carel wrote a book called “L'homune, cet inconnue” (Man, the Unknown). He wrote confessing that biology and other sciences were still unable to discover the facts about the working of the human body, and that many problems remained to be unravelled.

Now let us examine some of the marvels of our own existence.

The Cells of the Body

The body of man is like a building. It is composed of small building blocks called cells, a living entity each of which is a living entity.

Each cell, therefore, is alive, and its nourishment, digestion, absorption elimination and reproduction, for example, are as in other organisms, and are perfectly carried out.

In the structure of the cells most metals, such as iron, copper, calcium, also other elements such as oxygen, hydrogen, nitrogen and sulphursare used.

The number of these cells in the body of man is about 10 16 which is equivalent to ten thousand, million, million.

Each one of these living cells works in perfect co-operation with the next, and all of them follow the same aim. They are very quick to suffer, having little toleration, and nourishment must be correctly supplied for their needs.

The blood, with the help of the heart, performs this duty very well. The structure of the heart is of well-designed and perfect dimensions, so that it can supply blood to the whole body through the agency of the blood vessels and the capillaries.

The blood, after it has delivered nourishment to the cells, absorbs poisonous substances, which have accumulated there, and returns to the heart with a dull colour. The heart delivers this to the lungs, a filtering apparatus for the blood, whereupon it is re-supplied to the whole body with a bright colour and greater freshness.

While passing through the kidneys, other parts of these poisonous matters are removed, so that no kind of disturbance arises in the general working of the body.

Do we not see in the precise combination and quantity of the metals and elements from which the cell is formed as well as in the amazing structure of the heart and its way of working which is claiming the attention of the thinkers of today, a plan of perfect and superior design?

And if we see in the human body a mysterious whole and at the same time a design, are we exaggerating?

Without doubt no.

And in this same way we must confess that the world of existence is firm on the foundation of perfect orderliness, and undoubtedly every orderliness and design is the creation and accomplishment of a wise and powerful maker.

This subject will be investigated completely in further chapters.

The Main Points:

• From the smallest atom to the gigantic bodies in space all work by very strict laws and orderliness.

• Human body is an amazingly sophisticated creature and every part therein work in a marvellous orderliness.

• These amazing orderliness and super structures are huge evidence of the Existence of a Super intelligence, the Lord and the Creator of the universe.

Questions

1. If there were a single change in the Earth’s orbit, what would happen?

2. How strong is the “shield” or “armour” of the Earth?

3. To who does the responsibility of controlling the temperature on the surface of the Earth belong?

4. What would happen if the Earth did not have an atmosphere?

5. What is it that acts as the building blocks in human body?

6. What is the approximate number of cells in a man’s body?

7. What does blood give to the cells?

8. What does blood do to poisonous substances?

9. What does the heart do to the blood?

10. What do we are reminded of by the existence of order in nature?

11. Do different parts of human body, work independently or coordinately?

12. What would have happened if blood would not take poisons from the cells?

13. What is the function of the kidney in human body?

14. How much knowledge and intelligent do you think would be needed to make a cell in human body?

15. Do you agree with this statement: “every design is the creation and accomplishment of a wise and powerful maker?”

16. What other proofs can you present for the existence of God?

Note

1. The Evidence of God in an Expanding Universe Ed J.C. Monsma, New York 1958

Lesson 4: The Designer of the Universe

The Computer

Today, most people manage to do their most difficult work easily with the help of machines. One of the most amazing of these machines is the computer, about whose various capabilities most people have heard. For example, one variety of computers can, in a few minutes, accurately supply a doctor with medical records, which have been stored in it, and is capable of diagnosing illnesses. It investigates details of every condition reported in the past year or even ten years ago, and makes recommendations for the cure and therapy of disease.

This computer can, when necessary, recommend a suitable medicine to the hospital pharmacy, and inform the nurse, so that she can give the medicine to the patient. Some important factories also use computers for the control and adjustment of their machines.

Is it possible that an accident or chance brought the computer into existence, or is its astounding design rather a proof of the intelligence and genius of its maker?

Undoubtedly anyone faced with such a machine would agree that he is aware of the greatness of the intelligence and thinking of its maker.

The Automatic Kitchen

“Orbis” is the name of an apparatus, which can prepare excellent food for more than one thousand people in one hour.

In many present-day countries transport cafes and roadside restaurants make use of this apparatus; it is capable of doing the work of twenty trained cooks.

When you park your car in front of the restaurant, you press the button on a loudspeaker beside you, and immediately a voice asks you what you want. You give an order for various kinds of food, and exactly eight minutes later a special waiter brings your food.

How Does the Automatic Kitchen Work?

When the customer presses the button, a light switches on inside “Orbis”, and as the customer gives his order for food (e.g. a sandwich), someone sitting in front of the apparatus depresses special switches. The machine starts to work. In this way, first bread is cut by means of an automatic knife, and at the same moment a piece of meat is sent to the cooker, which grills it in exactly four minutes. Then it is transferred onto the bread and the other parts of the sandwich are also placed on the bread. At this point the warm sandwich is put into a plastic bag and is ready.

Is the automatic and well-designed “Orbis” without a maker or a designer, and did it come into existence as the result of an accident or chance? Or is it not rather the product of the ideas of a scientist who invented it using precise calculations?

Undoubtedly, this design and order, which you notice in the above examples, is the result of the thinking of its engineer and inventor. That is to say that if there had been no inventor, and if they had not been constructed on the basis of very exact calculations and measurements, these machines would never have come into existence.

The same argument demonstrates a general proof and its undoubted truth, that design and orderliness must take their origin in a source of knowledge and power. Chance cannot be the origin of marvels having design and orderliness, because, as to everything belongs a particular effect (e.g. cold water is an unlikely cause for being scalded), it is incorrect to suppose that design and reckoning should come from chance or mere accident.

It therefore follows that the wonderful design and orderliness which is observed in the brain, the nerves, the digestive system, the heart, the eyes, the ears and thousands of other examples constitutes complete evidence and a living proof. They prove that the world of creation has a wise and powerful designer and creator. Whatever attracts our attention among the secrets of the way creation is arranged, permits us to become more aware of the greatness of its creator. Can we say that the human brain and the wonders of the body are less significant than the computer?

Of course, you will acknowledge that all these things are proofs of the greatness and vastness of the knowledge and power of the Creator of the world - its designer. In addition to this, the understanding and intelligence, which is seen in man is clear evidence of the manifestation of something knowledgeable and intelligent which produced him. It is not possible for someone who has no understanding and intelligence to give to his constructions and creations such understanding and intelligence.

The Holy Qur’an points to this undoubted truth and shining reality in many verses, such as the following:

“God is He Who raised up the heavens without pillars you can see, He subjected the sun and the moon each one running to a term stated; He directs the affair; He distinguishes the signs; haply you will have faith in the encounter with your Lord.” (S.13; V. 2)

The existence of proper order with calculated design in creatures is evidence of the existence of their planers and the designers.

Questions

1. Are computers in an orderly manner?

2. Will computers work properly without receiving instructions?

3. Did computers come into existence by themselves?

4. Are the designers of computers intelligent or insane people?

5. Can every human being make computers or only those who know a lot about them?

6. Is the automatic kitchen a man-made device or grows like plants?

7. Did this device exist two hundred years ago?

8. Why did it not exist three hundred years ago?

9. Is making a computer easier or to make a human heart?

10. Is making an automatic computer easier or to make one of the major organs of human body?

11. Why are not people able to make human hearts?

12. What means are needed to make a computer?

13. Can the computer materials become computers without intelligent design?

14. Does designing computers require greater intelligence or building a human brain?

Whose existence do the design and order in nature prove?

Can you find an example of phenomena that would never follow designs and plans?

Lesson 5: Unveiling the Secrets of Nature

The amazing progress of man's knowledge is progressively uncovering the unknown and destroying misconceptions in physiology and the experimental sciences.

For example, it was once thought that some of the organs of the body were of no use. But modern science, after much analysis and research, has demonstrated specific uses for each of them, and in the future, when research tools have been further developed; more important functions will surely be discovered. We shall mention some examples to show what we mean.

1. The thymus is a small gland located in the mediastinum in front of the windpipe and behind the ribs. The specific function of the thymus had been unclear, and previous scientists had thought it to be a superfluous organ. But today it is known that the thymus plays an important role in resistance and defence against foreign substances that attack the body. The thymus gland produces lymphocytes and its fundamental use is in the making of anti-bodies that defend and protect the body against viruses and foreign protein.

Some scientists believe that this gland has an important influence on sexual function and the growth of the body after puberty. Its removal results in atrophy of the sexual organs and delayed puberty.

2. The pineal gland, or epiphysis is more complex than the thymus and it is situated in the brain. In the past some physiologists had attributed no use to it, but nowadays it is believed that tints gland is operative in controlling sexual activity and in preventing premature puberty. It also has other functions, which, if stopped, cause death.1

3. Previously, physicians had thought that the tonsils were without function, and in the event of swelling of the tonsils would advise their extraction, and would excise them. However, today, specialists understand their importance, and do not recommend their removal except in exceptional circumstances.

The tonsils produce white blood cells whose function is to defend the body against microbes. They perform the same function for the body as does quarantine for diseases coming into a country. They act as a strong barrier at the entrance to the respiratory passages, cleaning the inspired air against infection and destroying microbes. When the air is more polluted, or when microbes are more active, the tonsils work harder, and as a result they swell up. Removal of the tonsils is inadvisable because it results in an increased activity of microbes in the throat and lets them enter the glottis, the windpipe and the lungs, and causes illnesses such as bronchitis.

The skin lining the nose and the glottis becomes thinner than normal and causes dryness in the nose and throat (atrophy of the mucous membranes) What is more, at the time of various throat infections, the tonsils swell up and, like warning lamps, inform doctors of these illnesses. So, if they are not there the diseases will not be diagnosed, and this may result in further complications such as angina.

4. After much research, a group of scientists came to the conclusion that the appendix has an important role to play in the fight against cancer and its removal, when unnecessary, can be a cause of this fatal illness. It has been explained in the Journal of the American Medical Association that removal of the appendix in those who are in danger of getting cancer has an important effect and may itself cause cancer.

The study of the examples mentioned above, together with hundreds of others, shows that when we do not find any use or advantage for something, we should not come to the conclusion that it really has no use or advantage. Rather, we should wait until its secrets and functions are revealed in the light of science.

For, although man has made much progress, he is still at the first stages, and has not yet read even one line from the great Book of Nature.

Einstein said in his book The Philosophy of Relativity that what we have read from the Book of Nature has taught us many things, but we know that we are far from finding the complete solution and understanding of her secrets.

Williams James also remarked that the difference between our knowledge and our ignorance is like the difference between a drop and the ocean.

Therefore, do not those materialists who, because of incomplete knowledge of the secrets and properties of a thing, think to be without use or function make a serious mistake? Whereas if they were to be more careful, they would realize that there is a world of difference between not knowing a thing and its non-existence, and that it is not correct to assume that because a man does not find a thing therefore it does not exist.

It is obvious that man's not knowing the details of one or two things from the infinity of existents should not be an obstacle to him on comprehending the, Wise Creator of the universe through the secrets of the world of creation and its wonderful harmony.

There is no doubt that the study of even one of the parts of creation, or even just a fragment of that part, is sufficient to lead man to the Knowing Designer and Builder of the universe. If one picks up a book, which is written in a fully rational and logical manner, but one, does not understand some things because of one's lack of knowledge, what should be one's judgement on the book? Should one ignore all the useful matters there in which are derived from the writer's creative thinking and broad vision? Surely it is not so.

In the words of the poet:2

The world is as eye, cheek, mole and brow,

for everything in its place is good.

Ignorance of something is not evidence of its absence from the realm of existence.

Questions

1. Which gland in human body produces antibodies?

2. Is it true that some parts in human body are of no use?

3. What are some of the functions of the pineal gland?

4. What kind of hormones does pineal gland produce?

5. What are some of the functions of the tonsils in the human body?

6. Is it advisable to remove the tonsils?

7. Do the Tonsils produce white or red blood cells?

8. What is the major function of appendix in human body?

9. Is it advisable to remove the appendix?

10. Did William James or Einstein say, “ We are far from knowing the secrets of Nature”?

11. Did Einstein or William James say, “our ignorance of the world is an ocean and our knowledge of the world is like one drop?

12. What has the Journal of American medical Association has said about removing the Appendix?

13. How much of nature one would need to study to learn about its designer?

14. Does not knowing means that the unknown does not exist?

15. What has destroyed some of the misconceptions about the secrets of the world?

16. Can you point out the weakness of the argument in the text?

17. If you did find out any weakness can you compensate?

Notes

1. The pineal gland acts by secreting a hormone called Glomerulotrophin that circulates in the blood and causes another hormone called aldosterone. These are to be secreted from the surface of the adrenal gland. This latter controls the concentration of sodium and potassium in the blood. This is of importance because an imbalance in these concentrations and the stopping of the secretion of aldosterone results in death in less than one week.

2. Gulshan-i Raz, Shabistari

Lesson 6: Lavoisier’s Law and Creation

We have all seen names of fire, and we recognise what they are, but when we see these flames soaring up do we ever stop to ask what in fact they are. Today we know that flames are composed of gases combined with oxygen from the air. But, previously some chemists had thought that there was some invisible substance in charcoal and oil which, when there is ignition, is released in the form of flames. To this substance they gave such names as “sulphur” This idea gathered many supporters, and many scientists subscribed to it, calling this invisible substance “phlogiston”.

George Ernst Stahl; German scientist, chemist and biologist, who, in 1694, became professor at Hall University. (b. 1660, d. 1734) said that phlogiston was a substance, which escaped and which was the basis and essence of fire; that it was hidden inside inflammable materials; and that at the time of burning it was released in the form of flames.

He said that the reason that wood, charcoal and oil burn readily is that there is more phlogiston in them, but that in metal there is less of it. He and other followers of this idea believed that in the combustion of iron, phlogiston was released and what remained took the form of rust. They also said that when sulphur was burnt, phlogiston was released, and a colourless gas remained which was sulphur without phlogiston.

Rouelle [French scientist (b. 1703. d. 1770) a great chemist and the tutor of Lavoisier, also accepted this theory, and tried very hard to prove it. Lavoisier, the French scientist, one of the founders of modern chemistry, researched into what his teacher, Rouelle, and other scientists had said, spending much time thinking about their theory, until he realised that the belief in phlogiston was groundless.

In 1772, he effected the combustion of a piece of lead by focusing the rays of the sun on to it by means of magnifying lenses. He observed that its weight increased. He deduced that some part of the air had become combined with the metal and had added to its weight: if phlogiston had been there, the weight of the lead would have decreased. Thus, he claimed, the phlogiston theory should be abandoned.

In support of his view he asserted that if the 'burns' lead were heated it would return that part of the air which it had taken, and would again become lead.

In 1776 he performed another experiment in which he put a crucible of mercury over a heater and left it for 12 days. It was not long before a light red film was observed on the surface of the mercury. He found that the air in contact with the mercury could not support life. He deduced that a part of the air inside the crucible had reacted with the mercury, forming a light red film. In order to confirm this, he separated the light red film and heated it. He observed that a gas was released from it. This gas supported life. He came to the conclusion that there is nothing, which is given off from mercury when it is heated. But rather that there is a gas in the air which combines with the mercury to form mercurous oxide (HgO).

Lavoisier then asserted that there was no evidence for the existence of phlogiston. In chemical reactions the total weight of all substances entering into the reaction equals the total weight of all the substances resulting from that reaction. In other words, 'Rien ne se pera, et rien ne se crea.' (Nothing perishes, and nothing is created).

In this way the theory of phlogiston lost its supporters. We know today that when something catches fire it is because it enters into combination with oxygen, and not because an invisible substance comes out of the combustion in the form of flames. The history of phlogiston and the theory of Lavoisier show us clearly that when Lavoisier said 'Nothing perishes and nothing is created.' By this he meant that in a chemical reaction nothing disappears and nothing is added, and he was not referring to the origin of the creation of the world, which is a philosophical issue.

Unfortunately, some people, imagining that Lavoisier had wanted to answer a philosophical question, asserted that the event of creation was not compatible with Lavoisier's theory, because he has said that nothing is created and nothing is lost. How, they asked, could something be created from nothing? However, by referring to the history of the two theories, it becomes clear that Lavoisier was referring only to chemical reactions, which take place in the present world, and he meant that this world is such that within its bounds nothing extra can be added and nothing can disappear. And the problem of whether the world was created or whether it is eternal is a philosophical matter about which Lavoisier's theory remains totally silent.

The point is that when we learn about scientific theories and ideas, we must look deeply into what has been said, and be careful to examine them with specialists in each matter so that the truth may become clear. Because it is possible that inattention to these matters may result in a weakening of our beliefs.

Moreover, we must not submit to a theory without carefully examining it, so that we imagine it to be an indubitably ascertained fact. There have been many theories, which have been supported through the ages by various scholars, but which were refuted later and all traces effaced. An example of this is the theory of phlogiston whose history we have just related. Even the theory of Lavoisier has lost its original form (the principle of the conservation of matter), and has become the principle of the conservation of matter and energy. For example, if 8 grams of oxygen were made to react with I gram of hydrogen, Lavoisier's theory would predict that 9 grams of water would be formed. But we now understand, through more exact calculations that a small part of the substance is converted into energy and that the amount of water formed is a little less than 9 grams.

Questions

1. What substance forms the flame in a burning fire?

2. What was people’s opinion about this phenomenon before the opinion of Lavoisier?

3. Whose theory says, “Nothing perishes and nothing is created?”

4. What should be our attitude to the changing theories?

5. Should we accept some opinion without ascertaining its truth?

6. Is it true that flame is a certain form of substance that comes out of the burning materials?

7. Does Lavoisier’s theory deal with whether the world is created or not?

8. What happens to the gases coming out of the burning materials and the oxygen present around?

9. Is there a difference between a philosophical and a chemical issue?

10. Is Lavoisiers’s theory a chemical or a philosophical issue?

11. Does the principle of the conservation of matter prove that it is not created?

12. What change has taken place in the theory of conservation of matter?