Alhassanain(p) Network for Heritage and Islamic Thought

Part 5

﴿وَلَوْ أَنَّهُمْ صَبَرُوا حَتَّى تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَهُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ﴾

And if they wait patiently until you come out to them, it would certainly be better for them, and Allah is Forgiving, Merciful. (49:5)

In this Holy verse, it is necessary to remember two points. It was mentioned yesterday also but since it is important, for emphasis, here is another mention: Had these nomadic Arabs (not made such reckless noise in haste without discipline and), showed respect (and) remained silent and had they submitted their say when the Holy Prophet, of his own, came out (of his room) such respect and patience, instead of the said indiscipline would have been better for them. These orders are for showing respect to the Holy Prophet.

The Muslims must consider Muhammad greater and higher than themselves. Should give respect and honor to him so much so that they should never raise their voice higher than his voice in his gatherings. They must never take themselves ahead of him. These orders are only for their own good.

He fetches people from love for world to love for God

Is Muhammad a seeker of pomp, rank, fame and name etc.? Curse of God on him who has such a bad opinion about the Holy Prophet. A Prophet and an Imam has to have twenty virtues one of which is that he should have no love for material things. If one has even an iota of worldly love he can never attain messengership. Messenger means one who draws people towards the Hereafter. One, who has worldly love, draws people towards materialism.

In Dua Nudba you recite: “And after You took promise from them to renounce all the stages of this despicable world, and its superficial attractions and allurements. Then they accepted the promise.”

The very first condition for the Messengers and for their legatees is piety in the world. If they give importance to the world, if they look at the pleasures, position and status in the world and to kingdom and rule, then their reach is low. It is possible that a doctor gives medicine to others but he himself is sick. The Messenger and the Imams are spiritual doctors (physician of soul). They want to relieve people from the love for world and to draw them towards love of Allah. What I mean to convey is that all these orders are for Muslims themselves.

If you cared for the respect of Muhammad it is only for your benefit. Your reward increases thereby. Your knowledge of God and Truth multiplies. Your Faith becomes stronger. When you utter the holy name of Muhammad and send Salawat on him, never imagine that Muhammad has any need of it. It is only for you. O believers! Come shoulder to shoulder with angels. As the angels get closer to Allah through Salawat on Muhammad, you too may obtain nearness to God. As many times you send Salawat on Muhammad your sins drop down in that proportion. Your distance from God decreases and you get closer to Him. For example, the Prophet says that if you send Salawat once to me I send ten Salawats to him. All the Commandments of Islam are like this.

The reward of Prophethood for the faithful themselves: Love for the near kindered

قُلْ لا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلاّ الْمَوَدَّةَ فِي الْقُرْبَى﴾

“Say: I do not ask of you any reward for it but love for my near relatives…”1

What is the reward or recompense of messengership? Friendship and affection for the progeny of the Holy Prophet. This matter stands till Resurrection. Is it for the benefit of the Sayyids? Is it for personal benefit that it may be draw an allegation against the Holy Prophet? No, it is never so. Rather it is for the benefit of only Muslims so that through the bounty of the friendship with the Sayyids and the progeny of the Holy Prophet they may attain nearness to the King of the world of existence, Muhammad and the Progeny of Muhammad. Muhammad has control over the entire world.

The cause of creation and the aim of its end is Muhammad. The accountability on the Day of Judgment is with Muhammad. Paradise and Hell are in the control of Muhammad. At that time we would want to have the help and intercession of Muhammad but then we refrain from helping his progeny! Affection for the relatives of Muhammad is for our own good. (Say: I do not ask of you any reward for it but love for my near relatives).

What we are saying is that you must befriend the progeny of the Prophet not just to maintain respect for him and honoring his children for any personal desire. The recompense, which is asked from you, is affection for the Prophet’s relatives and it is only for you. If you befriended a Sayyid and gave him honor and respect for the sake of his grandfather then, to that extent, you have got nearness to the king of the world of existence. Otherwise you may respect him or you may not, as you like. The Sayyid is a Sayyid and so also the master. It makes no difference for his mastership. He is the prince. But you get nearness to him through respect for him.

Fasting strengthens spirit

The ignorant says, “Why God should need our prayer and fast?” It is you who needs it. You require it for yourself. The Prayer, which you offer is service to your own self. You made yourself remember God. Thus you rose high up from an animal- like state. You fetched yourself out of the full time engagement of merely eating, drinking, passion, anger, ignorance and darkness. An animal has no sign of humanity or civility.

You kept fasts for a month of Ramadhan and made yourself nearer to the otherworldly angels. You came to the Mosque and lined up like angels saying ‘God is the greatest’ (Allaho Akbar) collectively. Is this a little progress? Fasting gave you upliftment, which is for your own benefit. God says: It is good for you. This fasting strengthens spirit. It makes the Faith perfect. It shows you the path of approaching God. It is only due to it that you distanced yourselves from animality and took yourself nearer to Allah. You prayed at dawns. How delicious is it to approach God after midnight.

Those who are fast asleep after filling up their bellies to brim cannot have any idea of this advancement. The real delight is the delight of the one who fasts. When you remember God like this and at this time, its sweetness can only be experienced – not described. Fasting makes you one of the patient ones. You enter the group of God’s people. Otherwise you would have remained a two-footed animal.

Those who do not fast without any valid reason are harming only themselves. They have degraded their own selves spiritually by showing and announcing that I am so weak that I cannot control my stomach. This is the manifestation of meanness. I am unable to hold myself for a few hours from desires and passions. Likewise, those who fast show that I have strength and power to hold myself for sixteen hours.

This is spiritualism. This is gaining power. It is said that the Zakat money, which you give to the poor, though apparently, your money reaches a poor person, but in fact, you have given a very big gift to yourself. Apparently the money goes away from you but what is the reality? There comes a light (Noor). You give one coin and, as a reward, you receive a thousand times Noor (Radiance) which brightens your heart. Your rank rises up spiritually.

One who spends money in the path of God extinguishes a burning fire and one who become a miser, fans the fire. It is recommended that the hand of the needy (whom you donate something) should be kissed. When its reason was asked Imam Sadiq said, “Have you not read in the Holy Qur’an: God accepts the charities? It is as if the hand of God receives it. What is higher than this? What God accepts is bountiful.2

The hand of the one who asks is worth kissing. Your own hand is also worth kissing. If you show miserliness and if you do not give anything in the path of God then indeed that hand is worth amputing. When you become a miser you fan fire for your own self. Whatever you give drives away the fire from you; it is a barrier between him and hell-fire.

Charity cultivates generosity

Moreover, it generates a perfect virtue. Until a man becomes kind he cannot approach the real needless ones. Do you wish to face the source of generosity, that is, Ali bin Abi Talib, taking with you your miserliness? Strange! How can you get nearness to Ali when you are a miser? These charities take you nearer to Ali and so their benefit reaches only you. Whatever you gave, you gave for yourself. You have uplifted your own existence. In this way you can be nearer to the Most Generous One, the Lord of the worlds. Until you have not inculcated generosity in yourself, how can you, tomorrow, benefit from Divine Mercy? It is not possible for man to reach the source of virtues unless and until he inculcates in him those high virtues. A miser is far away from Paradise, away from God, and away from the Progeny of Muhammad.

O Muslims! Appreciate the Divine Commands and responsibilities. Whatever is there in it, it is only for your benefit. Whatever is made unlawful for you, it is banned so that you may not be harmed; that you may not be at a loss. Otherwise, in the words of the poet:

Even if the whole world becomes denier, His greatness will not be affected.

Patience brings growth and draws limitless reward

For example, the God Almighty says in the Holy Qur’an: Be patient, Allah is with the patient ones. So it is for you that God has said: I will give you the reward; I will recompense. He further says: And if you are patient it is better for you. Firstly, it is good for your body. When you resort to this patience you get tranquility. Impatience brings you nervous and restlessness making you ill. From the otherworldly view also you lose its benefit. But if you are patient you will get a healthy body and heart with a good life and you are given the promise of Paradise in the Hereafter. After death, Paradise is the property of the patient ones. Every deed there has a measure and weight but, for patience, there is no measure. Reward of patience is immeasurable, limitless. Patience is the remedy for your illness. If you will show patience, you will get limitless reward from God.

For making patience easy, look at those who are in a more difficult situation than you are in. Everyone who is in a calamity will find another one in a worse condition. Look at him and say: Thanks God. For example, you are living in a rented house. Then look at the one who does not have any money even for paying rent. Do not look at the one who has both a bungalow and a garden. Never look at the richer in worldly matters.

Always look at the one who is in a more difficult position than you so that you can be patient. You will benefit. This was a marginal comment. The first sentence has ended. The summary of its first meaning is that all the difficulties are from the Lord of the worlds. It is His mercy towards His servants, which results in a good end and keeps one from greater harms. It is not to put one in trouble by caring for others – God forbid. It can never be so that Muslims should be put to trouble for the sake of Muhammad.

Observance of rights is bilateral

Islamic laws concerning the rights of an individual towards the society are bilateral, that is, one’s right over other and the other’s right over one. No preference is given to a particular side. In the social rights also there is bilateral consideration. This Holy verse, on one hand, tells the Muslims: Be respectful, give honor to Muhammad. Considering Muhammad great is obligatory for you. If you not do so your deeds will go in vain.

So much so that even your voice must never be louder than his. On the other hands, it says to Muhammad: Be humble to the faithful who follow you. As We have told your followers to observe your respect and honor you, you too must be modest to them. If a poor mans comes to you and says, “O Muhammad! I want you to do this for me, then do it.” The Holy Prophet went with the needy, attended funerals and visited the ill etc.

Salute the faithful

﴿وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنْكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِنْ بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَحِيمٌ﴾

“And when those who believe in Our communications come to you, say: Peace be on you, your Lord has ordained mercy on Himself, (so) that if anyone of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful.”3

When this verse was revealed to the Holy Prophet, he became very happy. It says: When these Faithful come to you, hurry up and say Salamun Alaikum to them before they salute you and give them good tiding of God’s mercy.4 Say: O those who accepted and responded to the call of Muhammad! Your God has made it a must for Him to be kind to the followers of Muhammad. He has bound Himself to be merciful to the followers of Muhammad and to pardon anyone of them who sins unwarily, accepting his repentance.

It is mentioned in the commentary that once the Holy Prophet came to Mosque. Some of his companions were so poor that they did not have cloth enough to cover themselves properly. When they sat near him they joined their thighs, putting a piece of cloth on their knees to cover their two legs. The Holy Prophet arrived, sat in their midst touching his knees with those of the poor men and said: Thanks to God who has recommended me to salute my followers. I have been commanded by God to respect to you.

Sayyids should also respect the Muslims

Let me make further clarification of the bilateral position of rights. It is recommended that you should befriend the Sayyids, honor them, do good to them and give gifts to them. You have heard this very often. But it is not a one-sided affair because it is also recommended to the Sayyids that they should, for the good of the people, show humility to them like their ancestor (the Holy Prophet) and not to boast that I am a Sayyid, I am the son of the master, I am the prince. Just as Muslims have to give respect to the Holy Prophet it is also a must for him (the Prophet) to show humility to people. The Sayyid should also realize that as the community befriends you for the sake of Muhammad you too should appreciate that they are the ones who follow the religion of your ancestor.

How much do you love the religion of your grandfather? You must love and befriend them so that they follow the religion of your grandfather more sincerely. Keep aside personal benefits and interests just as they put aside their personal interests regarding you. You also should reciprocate and befriend all.

It is mentioned in the third volume of Biharul Anwar that the last Prophet Muhammad, during his last fatal illness, said from the pulpit to Bani Abdul Muttalib, “O family and tribesmen of Muhammad! As the lineage of each and every Sayyid reaches Hashim, the grandfather of Muhammad you must be aware. Let it not be so that tomorrow, on the Day of Judgment, my nation may come with (good) deeds and you come without deeds. In that case, you will not benefit from me at all.

Merely claiming that I am a son of Muhammad does not count. I am telling you something higher. The Holy Prophet told his daughter Fatima to audit her deeds, “O Fatima! Do good and do not be proud. Go on doing good and prepare for the journey to the other world and do not say that I am a daughter of Muhammad.”

Then he said from the pulpit, “After my passing away no one must maintain false ambitions and wishful thinking. By God Who made me His Messenger, none can ever get salvation except through good deeds and mercy of Allah.” It means if you think that you will go to Paradise without Prayer, Fast, Charity and all obligatory deeds, it is a mere wishful thinking. He said, “Even though I am Muhammad, if I commit a sin I will fall.” Do not think that as Muhammad is Muhammad; since he is a chief of the religion, he is an exception and that it is not wrong if he sins.

Now if a Sayyid says: Since I am a Sayyid I will not go to hell. Some ignorant says that Sayyids do not go to hell; they go to Zamahreer. Now where is Zamahreer? It, in your imagination, is a good place! It is mentioned in a narration that in the Hereafter, there is a part, which is contrary to hell from the viewpoint of coolness. It means that hell is very hot and Zamahreer is extremely cool. The difference is that whoever, God forbid, goes to Zamahreer wishes that he be taken to hell. Is, in your opinion, Zamahreer a nice place? There is no distinction between a Sayyid and a Shaykh, common man and noble man, scholar and ignorant, student and teacher.

Sayyids should all the more refrain from sinning

Sayyids should, more than others, be careful and they must always refrain from every sin. If a Sayyid sins his punishment is twofold. It is mentioned in Wafi that if the sons of the Prophet worship the reward is double and if they commit a sin then also the punishment is double for them, one for sinning and another for degrading the honor of his holy lineage. O woman! If you move out without an Islamic dress you have insulted your ancestor, and you say I am a Sayyid lady! Tomorrow, in the Hereafter you will get two chastisements, one the punishment for this offence and another for dishonoring Fatima.

Being a Sayyid lady, do you realize what have you done? You have insulted your religion, as people will say: This is a Sayyid and an Alid woman. Why the progeny of the Prophet should act like this? The internal enemy is indeed very dangerous. Children become foes and hence get double punishment. Rather, the Sayyids should be in the front line of the righteous people so that others may follow them. The progeny of the Prophet are entitled to be the first and foremost in doing good deeds. Sayyid ladies should come forward and act according to the Shariah of Muhammad and in the matter of modesty, chastity and honor follow their grandmother, Zahra so that other women may get lessons from them. This is enough for now, let us go ahead.

Rights of spouses are reciprocal

We have said earlier that in the holy code of conduct or Shariah of Islam, while making laws, attention has been paid towards bilateral relations (rights and duties) even in the matter of husband and wife. It is said: “Men are the maintainers of women.” It is obligatory for women to obey their husbands in conjugal affairs so much so that if the wife goes asleep while her husband is angry with her, angels continue to curse her so long as the husband is angry. Her prayer is not acceptable nor her other deeds. She cannot keep unobligatory fasts without the husband’s permission. Recommended charities and similar other good deeds must also be done with the permission of the husband, and after ascertaining what he wants.

As against this, the Holy Qur’an and traditions have also fixed responsibilities and duties upon men regarding their wives. Besides food, clothing and shelter, other serious responsibilities too are on the husbands.

Once people insisted upon a man to take a wife. He did not agree and began to weep much. They said, “Why should you weep? If you do not want a wife, just say so? He replied, “What made me weep is another thing. I have not yet taken a wife. I must first carry my own load to destination to make myself worthy of Paradise. If I take a wife then it will be upon me to save that lady also from hell. I am myself yet not fortunate enough to pass through the Sirat Bridge how shall I make my wife worthy of Paradise!” Everyone who takes a wife takes upon himself a huge responsibility as the Holy Qur’an says: O men! Save yourself and your family from hellfire.

You cannot talk only about yourself. If you have a wife, it is obligatory for you to hold her hand to take her away from hell as you are the head of the family. Another responsibility imposed by Qur’an is to live nicely with her. Whatever excessive faultfinding, you are doing with your wives is all against the Shariat of Islam. The load of responsibilities on man is indeed heavy.

Woe unto those who resort to unfair fault finding with their wives, who behave badly with their women and even, God forbid, beat them. Man has no right to beat his wife. On the other side, it is said reciprocally that O woman! You must obey your husband. Likewise man is also told: You have no right to issue orders to her as you wish. You cannot ask her as to why did you not sweep the room. Islam tells the woman: O women! Your jihad in the path of God is to serve your husbands nicely. Your jihad is your good housekeeping, husband caring. Make yourself pure, clean and beautiful. As far as you can, adorn yourself for your husband, serve him and nourish his children. Give your milk (breastfeeding) to your children and know that with every drop of the milk sucked by your child from your breast you earn the reward of freeing a slave.

Islam tells the men: You have no right to compel your wives to breastfeed your child: Feeding and clothing of the child is a responsibility of the father. You have no right to command her if she demands compensation for breastfeeding your child. She has a right to it. Nourishment of a child is a father’s duty. But Islam also tells mothers: You also, for the sake of God, without having an eye on money, lovingly and thanking God for granting you a baby, feed it, breastfeed your own child.

It is also recommended to men: Caring for the women is among the bequests of the holy Imams. It is also a part of the will made by Amirul Momineen. A woman is weaker. Man must control himself. He should not become angry towards her. He must be considerate and sympathetic towards his wife and he should be tolerant. If the wife loses her temper and begins to make an uproar, you must keep cool. Do not say what she says. If you repeat what she says the matter will worsen. This is against your responsibility. You have to forgive your wife as her might is less. Man must be different from woman in their behavior.

I feel better among women

May God be pleased with this honorable man. There is a humorous story about him. I relate this so that men must remember it and dispel the restlessness of the women in a light way. Once, in the house of the said gentleman, there was some dispute. It rose so much that the woman cursed his husband saying, “O God! Make him missing among men.” When her husband heard this he retorted, “I am happier among women.” What the woman meant was: Be dead. The husband returned her word saying: I feel better among women. This single word made all laugh and the quarrel came to end.

The rights of parents and children too are reciprocal

Among the rights of the father is that the child must honor and obey the father. The father is also recommended to be kind towards the little ones. They are told: Do not do anything that may put the child to trouble. Parents have the responsibility to nourish them, train them and fulfill their needs; and even to marry them off. The rights of parents over their children are in no way lesser than the rights of children over their parents. Just as a right of the wife over her husband is not lighter than his right over her.

Both sides must fulfill their responsibilities and duties. If one does not do so one will have to answer before God Almighty. Beware of the Day of Judgment when those whose rights were trampled upon will gather around the responsible persons. All will be told (by God): Get back your rights and establish justice by removal of injustices. Imam Sajjad yearns in Dua Abu Hamzah: On the Day of Judgment, who will release me from the hands of the claimants of rights! The Holy Qur’an says: The Day when man will flee from his brother and mother and father and wife and sons.

On the Day of Judgment, a man will run away from his wife. O Muslims! Judgment Day is such when father runs away from his child and child from his parents. Why? For what are they fleeing? Because of the rights upon them. On seeing his father, the child will run away fearing that he will catch hold of him saying: Do you remember how many rights of mine you trampled upon in the world. A wife will run away from her husband fearing that he will claim his rights which she did not take care off. But fleeing is impossible. This is the first stage. The second stage will bring blowings of the bugle. This is the beginning of the Grand Gathering (Mahshar) when people will run away from those whose rights had been trampled upon. The next stage has been mentioned in other verses of Qur’an

Notes

1. Surah Shura 42:23

2. Layaliyal Akhbar

3. Surah Anam 6:54

4. Tafsir Minhajus Sadiqeen

Part 6

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا أَنْ تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَى مَا فَعَلْتُمْ نَادِمِينَ﴾

O you who believe! If an evildoer comes to you with a report, look carefully into it, lest you harm a people in ignorance, then be sorry for what you have done. (49:6)

Do not react to the words of a Transgressor

As mentioned before, the first part of Surah Hujurat describes how to maintain respect and honor of God and His Prophet. We have discussed about it in detail.

From today we begin to study the common responsibilities and important orders about social dealings by Muslims with one another. If people act according to these commands it will guarantee success both in this world and the Hereafter. If they disregard these orders their worldly life will be destroyed, their social life will become troublesome and their Hereafter will also be a failure.

The first order, which makes all of us responsible in this verse and on which much emphasis is laid is: O Muslims! If a liar brings you any news then be careful. It should be not so that you may make haste; that you may become affected by it instantly and believing it to be true, light up fire of quarrel only to be ashamed afterwards without any benefit. Here is an example: Suppose he says: I saw a man approaching your wife in your house when you were not there.

Now, O wise man! You have no right to get excited at once believing in his word and begin to quarrel in your family with complaints resulting in approach to court and even a divorce. Then in the end it is learnt that the man who had gone to your house was your wife’s brother. The mischievous man did not know this. He though he was a stranger. He did not know that he was your wife’s brother.

You also did not make any inquiry. You believed the troublemaker’s word. You became ashamed after giving divorce to your wife. What a bad luck. One of the troubles harassing this society is that everyone who hears anything from others believes in it instantly. Such acceptance of words worsens matters. How wrong that you become exited so soon, become angry and do not look at the other side. This results in separation, deprivation, and enmity.

Deprivation from attending scholars

Why most of the people are deprived of the benefits of attending scholars? Why mosques have become vacant? It is because they say: Zaid is unhappy with such and such master. You may hear someone saying: Where do you go for prayer? You reply: At such and such place. He says: Did you not hear that people are talking things about this Shaykh! Now, I do not say that he is not telling true, that I asked him for money but he did not oblige. Rather, he puts allegations on him and tells lies too. Being so simple minded, you also say: All right, very good.

Thus you are deprived from the congregation and from the benefit of a scholar’s presence. I wish this would end here. But no! This misfortune is such that if you feel any doubt about anybody, that doubt multiplies and you become his enemy. Why, at all, did you accept those words, which came out of that dirty mouth? “If an evil-doer comes to you with a report, look carefully into it, lest you harm a people in ignorance…”

O people! If somebody told you something about your wife! O ladies! If someone backbites your husband! O friend! You heard something about a Muslim. You have no right to accept such things hastily without making inquiry. You must not believe that word and be impressed by it. Be patient. Make inquiries. Perhaps the fact was otherwise. Either the one who said so made a mistake because of any doubt or he said so due to enmity and jealousy like the story, which is said to be the background of the revelation of this Holy verse.

Walid the transgressor and Bani Mustaliq

In the 9th year after Hijrat, Islam spread wide. Among the tribes, which became Muslim was the tribe of Bani Mustaliq too. Its chief was Harith bin Zurar Khuzai. He came to Medina and embraced Islam and gave a promise to the Holy Prophet that: I am going back to my community. There, I will teach them the laws and rules of Islam. I will also collect their Zakat amounts. Please send someone at such and such time so that I will hand over the Zakat money to him. The Holy Prophet accepted his word.

This gentleman, Harith, who was a new Muslim, was a very wise man. He taught all the rules of Islam to his tribesmen and taught them Prayer, Fast and Zakat. He also collected their Zakat and waited for someone to come from the Holy Prophet so that he might hand over the amount to him. Despite waiting, no one arrived. Hopelessly he said: Perhaps the Holy Prophet did not send anyone so let me myself go to Medina with some Muslims and hand over the Zakat amounts to him personally. So he rode to Medina along with some of his tribesmen. They also had their arms with them and so also the amount of Zakat. They advanced towards Medina.

On the other side, the Holy Prophet also sent a so-called Muslim named Walid bin Uqbah from among the apparent Muslims (a brother of Uthman from maternal side). He was looking like a Muslim from outside but his inside was not yet enlightened. (God disgraced him afterwards).

The Holy Prophet said, “Walid may go to the tribe of Bani Mustaliq with some people, take Zakat from them and come back.” So Walid moved along with some men. As he neared the tribe, he saw from a distance that Harith with some men of his tribe was coming towards Medina. Walid had come to collect Zakat. But he saw that they themselves were coming.

By the way, before Islam, Walid had fought with this tribe of Bani Mustaliq. So he had a hatred and enmity towards this tribe in his heart. When he saw that they were moving towards Medina, this transgressor (in the words of Qur’an), with an intention of taking revenge of the past, hastily went back to Medina. In order to cool his internal anger, he told three lies in Medina. Firstly he said, “O Prophet of God! They have forsaken Islam.”

Two: They refuse to pay Zakat and three: They intend to kill me. So the Holy Prophet may send an army to finish them off. Usually in other cases this word would have been accepted. Troops would have marched; killing, plundering and arresting them. But the Holy Prophet is the one about whom God in Qur’an says:

﴿وَمَا يَنْطِقُ عَنْ الْهَوَى. إِنْ هُوَ إِلاَّ وَحْيٌ يُوحَى﴾

“Nor does he speak out of desire. It is naught but revelation that is revealed…”1

So he waited for God’s revelation to see what the command of God was, but for so-called Muslims, trouble, killing and blood shedding is easier. So some of them also light a fire saying what Walid has said is true. They said, “O Prophet of God! Walid tells the truth. Please send the troops soon.” They moved on and started fighting, killing them, captured their women and children, looted their property as war booty. The Holy Prophet is still waiting for God’s revelation. Then came down these verses from God. This is written both by the Sunnis and Shias in their books. What is stranger is that the Sunnis also accept it but anyhow, Walid was a brother of Uthman!

Eternal discredit for Uthman

The absolute transgressor Walid is the cursed one whom Uthman made the governor of Basra during his caliphate. He disregarded the fact that Qur’an has called him a transgressor. This disgrace is for Uthman, which cannot be justified by anything. After becoming the governor of Basra, can the ruler of an Islamic province indulge in every sin and transgression? The matters worsened to such an extent that one night he drank so much that when people brought him for the morning prayers he was heavily intoxicated. In this condition, he went ahead to lead the prayers and prayed four units (rakats) instead of two. People exclaimed that he had made an error. He replied, “No I have not made any mistake, it is only that I thought about you. Otherwise I would have offered seven or eight units.”

Then he vomited and dirtied the holy mosque. Uthman was told about all this and people asked him what kind of a governor he had appointed? Why do you consider his relation with you? Even after he was dismissed, no punishment was given to him. There are details available about this. Finally it was Amirul Momineen who punished him as per the penalty for drinking. Let us go ahead. What I was saying is about a transgressor who is, apparently, a Muslim who says: ‘There is no god except Allah’ and also offers prayers…but he does not fear God in indulging in any sin like bloodshed, mischief and corruption. He has no true faith. His faith is in something other than Islam.

God willing, the meaning of these verses will become clear towards the end of the Surah Hujurat.

The revealed verse is saying that, O those who have believed, if a transgressor brings you any news do not react to it instantly. Make inquiries. Do not make haste. Rather look into the matter deeply and see. Perhaps it may not be as told. Maybe he said something due to enmity or ill will. He may be lying; like this story of Walid. This cursed one comes (when the concerned men had brought Zakat to be handed to the Holy Prophet) and says, “No, they have discarded Islam, they do not want to pay the Zakat and they also want to kill me.” What does this mean? What he intends is to react to his past enmity which he had with that tribe before Islam.

O Muslims! Let it not be so that you hear a word from a sinner and transgressor and be impressed and affected by it and react to it and thereafter be ashamed of what you did.

Scholars were martyred due to such mischief

Examples in this connection are numerous. In how many calamities have the Muslims fallen for not acting according to the command of this holy verse! How many families are destroyed and how much property devastated!

I say even more than this. A lot of blood has flown unnecessarily and without any genuine reason. What was the reason? Only due to a word spoken by an enemy or a jealous fellow. They decreased their piety by and by. How the great scholar, the First Martyr, Muhammad bin Makki, the great jurisprudent of his time was martyred? What was the cause of the murder of Qazi Noorullah Shustari? Due to these same mischiefs.

I remember an example about Mansoor Dawaniqi and the mischief against the holy Imam. Mansoor Dawaniqi was the second Abbaside Caliph. After his coming to throne, one of his bystanders concocted a gossip to get nearness of the king. He claimed, “I am your well-wisher,” and by his lies and false reports got many innocent people arrested. Finally he prepared some documents and put a counterfeit seal of Imam Sadiq.

It was written in those papers that: Go to Khorasan and rise against Mansoor; that Imam wants that you should revolt against Mansoor. So take to arms. He also made some other false letters in the name of Mualla bin Khunais who was the treasurer of Imam Sadiq. It was mentioned therein that the Imam was collecting amounts for a rebellion against Mansoor and for raising an army of rebels. What oppression! Finally they called the holy Imam to the court of Mansoor. The king first gave respect to the Imam but then, by and by, started saying, “Well, you want to disturb my government?” The Imam replied, “No, it is not so. By God, no!”

Mansoor said, “I have reports that you are thinking of a revolt against me; that you are against my rule; that you are claiming the throne and that you want to attack me with your army.” The brief reply of the Imam, as per what is mentioned in Biharul Anwar was, “God knows that I have reached old age and have almost lost all of my strength (the holy Imam was over sixty years of age). I did not have such thoughts when I was a youth so now when I have become old and am about to die how I can harbor such aspirations. What they have said is falsehood and lies.” The king said, “All right. One who brought this news and your letters is present here.” They brought the transgressor before the holy Imam. Mansoor asked him, “Whose letters are these?” The fellow replied, “They are from Ja’far bin Muhammad (Though they were fabricated by him).” The Imam said, “These are not my letters. I have never written these letters. I have never made such a stir.” Then Imam said, “Will you swear?” He replied, “Yes, I will.”

Mansoor saw that here was a good outcome and that the matter will end now. That fellow swore, “By Allah except Whom there is no god, He is the Alive, the Ever-present, the Mighty…” The Imam said, “No, I do not want this kind of swearing from you. Utter what I say.” He said, “I am prepared to repeat whatever you say.” The Imam said, “Say, ‘I am fed up with Allah’s Might and Power, if I am wrong in saying that Ja’far did it’.” As soon as he uttered these swearing words he was lifted from the earth like a sparrow and fell upside down breaking his head and all the physical organs and he prepared to depart for hell. This way of his rising up and falling down and breaking of his body and his body movement at the moment of his death made Mansoor restless. He said to his men, “Tie up the legs of this cursed one and take him away so that he does not die in front of me.”

Finally he was carried out and then he died. Then Mansoor apologized much and asked the Imam’s pardon.

He asked the holy Imam, “O Master! How all this happened? How did you turn his swearing?” The Imam said, When he said, ‘By Allah except Whom there is no god,’ I feared that since he gives witness to His Oneness he may gain God’s mercy, and the truth may not be manifested.” This is a fine issue to be understood by experts and intelligent beings that it is possible that when one gives witness to God’s oneness, even if it is only verbal, one will, at last, be worthy of God’s mercy. God may give him respite.

Therefore I asked him to swear, ‘I am disgusted with His Power and Might,’ which is the worst swearing as it is getting disgusted with God. It amounts to denial of God. It means he has nothing to do with Allah. This is against belief in God’s oneness. Even if the oneness of God is uttered only with tongue (without firm belief in heart) it, anyway, is a kind of respect and honor to God, which may fetch divine kindness. Woe unto that ruffian who says: I have nothing to do with God. Such utterances can bring nothing but punishment from God. So Imam said: Say so. And as soon as he uttered this blasphemy he met with both outward and inward disgrace and destruction.

Greatness of declaring God’s oneness

It becomes very clear from this that the formula, “There is no god except Allah’ is a very great word. Imam Sadiq says: This tricky man, this liar, this fabricator of allegations, even if he says: “There is no god except Allah’, there is a possibility of Allah being kind to him. O God! A man and a woman, young and old, all of us are believers in “There is no god except Allah’. Our tongue, our condition represent, “There is no god except Allah, the One for Whom there is no partner’. When you stand before grave dwellers do not forget this greatest truth and say: Peace on those who believe in “There is no god except Allah’ from those who believe in “There is no god except Allah’, O “There is no god except Allah’, by the right of “There is no god except Allah’, forgive those who say “There is no god except Allah’.

Especially during Friday eve, in the month of Ramadhan, O God! Because of the holiness of the words: “There is no god except Allah’, pardon all the people of “There is no god except Allah’. Please do forgive us due to Your Honor and Might, and the holiness of “There is no god except Allah’. It is in a narration that this formula of faith: “There is no god except Allah’ is heavier than the Throne and the seven-fold sky. O Allah! Decide that all of us also may become truly the people of: “There is no god except Allah’. Kindly make us all live by “There is no god except Allah’.

O Lord! Do not leave me at the last moment on my deathbed. Let my not forget to recite Your Name. Please do help me O Lord!

In the commentary of Lumah the Second Martyr narrates a tradition that the Holy Prophet said that Paradise becomes obligatory for the one whose last utterance is the formula: “There is no god except Allah’. I do not know where will you or I be in the last hour of our life; what we would be uttering? Where we would be, in a hospital bed or at home?

Everyone must fear about himself and should shiver thinking how he would be dying. In this month of Ramadhan, which is the month when God Almighty answers supplications, ask from Him: O Lord! Due to the holiness of this holy month, make our end good. Kindly make our last moments, the best moments of our lives. Please lift us from this world while we are remembering You and may our tongue recite with attention: “There is no god except Allah’.

Dying with love for the Master of the Age

One of my friends related to me: Fifty years back, his 18 years old brother had learnt the Ziyarat Jamiah by heart. The Twelfth Imam had taught it. At last he fell ill. On his deathbed he recited the Ziyarat Jamiah and names of the twelve Imams. What is wonderful is that he said he was in bed for two months due to his serious illness he had becomes like a skeleton, unable to move. But at the last moment of his life when he recited that he remembered all the twelve Imams and so also Imam Mahdi, he got up from his bed. I do not know what this eagerness was, if not the eagerness of love, which makes a dead person alive! How much affinity and affection this youth had for the Imam of the time that it made him arise from his deathbed. When he took the name of his Master he stands up quite upright. Even after that, he once again for giving respect and honor (to the Master) throws himself at the doorstep of his room saying: Welcome, O Master. Then he rises up and then passes away from this world. Such are the things and events of the pasts.

Now our faiths have become weak and hearts devilish. O God! I do not know, in this age of mine, how I shall die? God forbid, lest I be thinking of and in anxiety for this world! Even at the last moment I may worry about all about the world!

Weep for yourself in advance

During these holy nights you read: I am weeping for the hour of my death. When you die, no one weeps for you. If you have a wife, she says: The crown of my head has gone away. If you have a son, he says: I have lost my might. Someone says: My bread earner is no more. No one ever says: In what condition this unfortunate person died? What will happen to this man in his grave? Ali says: Come, for God’s sake, rush to help your dearest thing, that is, rush to help thyself. Weep for your own self. A collective supplication is more precious. It is written in Wasaelush Shia that Imam Sadiq says: If forty persons pray to God together, God answers their prayer.

O Allah! Today we have one thing to ask from You. If You give it, You will have given us everything. If You do not grant it, we are helpless. O God! Make us die with Faith. During this Friday eve, in this night, which is full of mercy, please make this group, one of those lucky ones whom You will protect from hell. On every Friday eve in the holy month of Ramadhan, six hundred thousand people get salvation.2 Kindly make this gathering one of those lucky ones.

Here I hint towards the last moments of Husain’s life. In the solitary pit of his assassination Husain prays to his Lord: O God! No one is my Lord except You and there is no deity for me except You. He holds such sincere talks with God. O Husain, dear Husain! Neither those innumerable wounds nor the burning of your hungry and thirsty stomach, nothing of the kind, nor the separation of your near and dear ones made you unmindful of your Lord! May I be sacrificed for you, O Husain!

Notes

1. Surah Najm 53:3-4

2. Biharul Anwar, vol. 20