Fatima (a.s): The Most Paramount Lady of Islam

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Fatima (a.s): The Most Paramount Lady of Islam Author:
Translator: Mehdi Ghasemi
Publisher: Imam Ali Foundation
Category: Fatima al-Zahra

Fatima (a.s): The Most Paramount Lady of Islam
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Fatima (a.s): The Most Paramount Lady of Islam

Fatima (a.s): The Most Paramount Lady of Islam

Author:
Publisher: Imam Ali Foundation
English

Fatima (a.s): The Most Paramount Lady Of Islam

Compiled by: Dr. Ali Ghaemi

Translated by: Mehdi Ghasemi

Edited by: Rosemary Flores

اسم كتاب: فاطمه عليهاالسلام برترين بانوي اسلام

اسم مؤلف: دكتر على قائمي

اسم مترجم: مهدي قاسمي

اسم ويراستار: روزمري فلورز

ناشر: مؤسسه امام علي (ع)

چاپخانه: ستاره

تعداد چاپ: 2000

سال چاپ:1425

نوبت:اول

فاطمه (س) سيدة نساء العالمين باللغة الانجليزية

Title: Fatima (a.s), The Most Paramount Lady Of Islam

Commpilor: Dr. Ali Ghaemi

Translator: Mehdi Ghasemi

Editor: Rosemary Flores

Publisher: Imam Ali Foundation

Edition: First

Date: 2004

Printing House: Setareh

Number Of Copies: 2000

بسم الله الرحمن الرحيم

In The Name Of Allah, The Compationate,

The Merciful

Table of Contents

Preface 7

The Translator’s note: 8

A view to our society: 9

The Policies: 10

The main point of discussion: 11

The reasons of these situations: 12

The internal reasons: 13

1. Commonness: 13

2. Lack of the accurate leadership: 13

3. Lack of correct propaganda: 14

4. Lack of presenting sample: 14

5- Ill-teachings: 15

6. The inappropriate pressures: 15

II. The external reason: 16

1. The contamination of the environment: 16

2. Cultural Imperialism: 16

3. Presenting corrupted samples: 17

4. Schools: 17

The Exigency of Presenting Samples: 18

Islam and the Samples: 19

But who is the sample of today’s women ?  21

Who is the sample of our women?. 22

The Exigency of Discussion about Fatima (peace be upon her): 23

Fatima (peace be upon her) as a Sample: 24

The Memory and Remembrance of Fatima (peace be upon her): 25

The Dimensions of Discussion about Fatima (peace be upon her): 26

The School of Fatima (peace be upon her): 27

The Constructiveness of Her School: 28

Introducing Fatima (peace be upon her): 29

1. Her Descent: 29

2. Her Education: 29

3. Her marriage: 30

Fatima’s Position: 31

1. According to the Holy Quran: 31

2. According to the Traditions: 31

Fatima’s Honor: 33

1. She is Allah’s beloved: 33

2. She is the Prophet’s dear: 33

3. She is Ali’s wife: 34

The Mystery of Fatima’s Grandeur and Eternity: 35

Satisfaction and obedience of Allah: 36

Fatima (peace be upon her) as a measure: 37

Fatima (a.s), the Cause of Continuation of the Prophetic Mission: 38

Fatima (a.s), the Sample of Deconstruction: 39

The variety of Fatima’s roles: 40

1. Fatima (peace be upon her) as a Muslim: 40

2. As a Daughter: 40

3. As a Wife: 40

4. As a Mother: 41

5. As a House Manageress: 41

6. As a Lady of the House: 41

Fatima’s Outlook: 43

1. Her View on the World: 43

2. Her View on Wealth: 43

3. Her View on Happiness: 43

4. Her View on Mankind: 44

5. Her View on Death: 44

Fatima’s Learning: 45

Fatima’s Faith and Worship: 46

Fatima’s Purposefulness: 47

Fatima’s Psychic Mind: 48

1. The Elevation of Fatima’s Soul: 48

2. Fatima’s Loneliness: 48

3. Fatima’s Stout Heart: 49

4. The Speed of Fatima’s Understanding: 49

Fatima’s High Attributes: 50

1. Fatima’s Freedom: 50

2. Fatima’s Bravery: 50

3. Fatima’s Piety: 50

4. Fatima’s Patience and Resistance: 51

5. Fatima’s Forbearance and Self-Possession: 51

6. Fatima’s Politeness: 52

Fatima (a.s) in Relationship with Ali (peace be upon him): 53

Fatima’s Private Life: 54

1. Life Simplicity and Purity: 54

2. Her House: 54

3. Her Ornaments: 54

4. Her Trousseaus: 55

Fatima’s Social Responsibilities: 56

1. She was parallel with people: 56

2. She is in Charge of the Women Leadership: 56

3. She is a Sample for Women: 57

4. She is at the Service of the People of Society: 57

Fatima’s Pains: 58

1. Omma Discrepancy: 58

2. Injustice Settlement: 58

3. People’s Poverty: 59

4. Lack of Confidence: 59

5. Other Pains: 59

Her Policy after Her Father: 60

Fatima’s Seeking for Justice: 61

Fatima’s Jihad and Struggle: 62

Fatima (a.s) and Administering Justice: 63

1. Fadak Issue: 63

2. The Importance of Fadak: 63

3. Right-seeking of Fatima (peace be upon her): 64

4. Fatima’s Defense: 64

5. Fatima’s Sermons: 65

6. The Survey of Fadak Event: 65

Fatima’s Objections: 66

Her Manner of Objection: 67

Fatima’s Future Prediction: 68

Fatima’s State of Being Oppressed: 69

Fatima’s groan: 70

Fatima (a.s), the Islam’s Martyr: 71

The Moments of Her demise: 72

And Now At The Time Of Her Death: 73

Ali (peace be upon him) at the Time of Fatima’s Demise: 74

Ali (peace be upon him) in Fatima’s Burial: 75

Ali (peace be upon him) on the Fatima’s Grave: 76

Fatima’s Fruitful Life: 77

Preface

I was requested to deliver a speech on the honored character of Fatima (peace be upon her). Granting this request would show my impotence to the utmost, because knowing Fatima (peace be upon her) and naturally, introducing her is a demanding task. What could I say about the one, whom no one really has known her save Allah; and indeed, no one has discovered her real character except Prophet Mohammed (a.s) and Imam Ali (peace be upon him).

The limit of my mind and knowledge does not allow me to describe her as she really is. In addition, any debate on the character of Fatima (peace be upon her) needs courage, rhetoric, full knowledge, and above all, thorough conversance with the celestial world, because she is the “Lady of the heavenly wOmmen”. Only he who has got a real understanding of the heaven would characterize her.

Right now, Fatima (peace be upon her) is not physically present among us, but her extensive aspects of her life, thoughts, and policies affect our minds and lives. Who is that does not know a brief of Fatima (peace be upon her)’s life and wishes not to follow her way? She has passed away, but the rich facets of her life get more extensive as time goes by.

Moreover, I consider it a great honor to introduce Fatima (peace be upon her) from the Prophet Mohammed (peace be upon him and his descendants), Imam Ali (peace be upon him), and the Imams’ words, and talk about her various roles, her life and purity, her seeking for administering justice, lending the people a helping hand, and, at last, her martyrdom. Although our speech does not really characterize her, it has the great value to remind us for sOmme hours of Fatima (peace be upon her), Allah’s pure servant and the Prophet’s esteemed daughter.

Dr. Ali Ghaemi

The Translator’s note:

Due to the high importance of the esteemed character of Fatima (peace be upon her) as a real genuine role model for the wOmmen of the world, I deemed it necessary to translate this book and provide the ground for the readers’ better understanding. The book seeks to introduce the invaluable dimensions of Fatima’s character.

To achieve this end, I put a lot of efforts into the work for about three successive months night and day, hoping that it can deliver me on the Day of Resurrection. In addition, I have attempted to give as transparent and as fair translation of the book as possible, yet still it is not devoid of faults, and I am responsible for anything in the translation that is amiss. I should be very glad to hear from the readers using the book who will find mistakes, or who have comments or suggestions of any kind. Please write me atghq142002@yahoo.com .

As the last word, it is clear as day that the creation of any work usually involves the collaborations and efforts of a variety of persons. This work is no exception. To my intimate friend and advisor, Mr. Heshmatullah Zaheri Sarabi, for giving me the idea of translating the book, I express my deep appreciation. Besides, I seize the opportunity to thank Mr. Masud Meshki for his valuable comments on the translation and Mr. Mehdi Hassanzadeh for all his sincere efforts to publish the book.

In addition, I owe my wife,Tooran Khazraie, a debt of gratitude for encouraging and freeing me from many of life’s daily demands, so that I could translate freely. Without their support, this translation simply would not exist.

Mehdi Ghasemi,

April, 2004

A view to our society:

We are living in a strange age and society; an age, having no similarity with the other ones. The values and principles are mostly exposed to doubt and question. There exists an excess of ignorance and sOmmetimes aimlessness.

The samples are various and misleading. The occasions for man’s leading are rare; and, therefore; man in choosing the right (way) from the various ones is irresolute.

Some persons do not yet know to be Eastern or Western, material or spiritual, realist or idealist. Even some of our women do not yet know to be the mothers of their children or the manageresses of offices, responsible for educating their children or responsible for typing the letters.

The theory of democracy and independence is set forth in discussions, but their extends and dimensions are not well known. The borderlines have not been specified, the side-takings are ambiguous, the ways are paved with doubt, and the thoughts are not right and well-studied.

One-sidedness is raging, as if we have just learned to discern one side of the premises and take not the other sides into consideration. Besides, our problem is to consider just today while the life is not irrelevant to yesterday and tomorrow.

The Policies:

Our thinkers follow the pre-thought policies with no shadow of doubt, but it must be questioned that is the way like that there exist plenty of thinkers ?

Moreover, there are cases proving that we pave a way without knowing its result and end. We follow a way, providing us with instantaneous and today wants, but what is beyond it, is of less significance for us, and sometimes, we even hope others to pave the way for us, and then, we take it for granted with no effort and analysis.

We hope to be of one face and nobody conceive us to be a real Jekyll and Hyde. If we claim to be Muslims, we’d better not to blasphemize under the name of Islam; and at last, we should not pass life in indifference when we assume any responsibility. If we lay greetings aside, it must be admitted that our nature is not so well as we think.

Though rejecting oppression, we are oppressed, and though rejecting exploitation, we are exploited. There exist a lot of internal and external cases of irregularity in us, but we have a false feeling of prosperity. Our affairs are all in disorder, but, on the other hand, we pretend order.

There exist a lot of responsibilities over us and our mothers and women’s shoulders, and egligence in their fulfillment will result in both Divine punishment and earthly losses. We suppose all our affairs are achieved successfully with a revolutionary appearance, but this is not the case. We do not deny that a part of the long way has been paved, but other steps and stages have to be taken.

We have naturally been brought up optimistic and superficial, supposing that by making a skeleton, we have built a house and can settle in it- negligent that there is no possibility of living in it at ease until it is not completed.

The main point of discussion:

The discussion is not only about a woman, but a mother as well as a wife. Naturally in such a book, we’d better allocate the main course of our discussion to the character of women and analyze their status more, and if any criticism is posed, it does not mean that such grounds do not exist in men.

According to the model that we have; i.e. Fatima (peace be upon her), and other Islamic models, it must be stated that our women have a long way to go. On the other hand, they have to make great changes in their minds and policies, specify their aims, present a complete program to set themselves free from being a means, and extinguish the burning blaze of passion towards them. Their views and ideologies must be generally reformed towards the worldly life; grand attributes must be emerged and confirmed in them; the elevation of soul must be fortified in them; and they must attain futurology, stout hearts, courage and high opinions. In this case, their insights, functions, and social responsibilities based on the Islamic rules are fairly regarded.

Unfortunately, Some of the women have not attained the above-mentioned factors yet, and if they have, it is insufficient. They have not known their duties well, their ways and methods are not specified, and in general, their situations are not desirable as it should be.

The reasons of these situations:

Before presenting any ways or methods, and obliging the individuals to follow them, it sounds essential to ponder on the reasons, causing these situations:

Firstly, each problem must be resolved in a way that it has emerged.

Secondly, as long as the previous gaps have not bridged, the evils continue penetrating.

Thirdly, awareness of the reasons is the main factor for prevention of the new attacks and penetration of evil.

In studying the reasons, causing disorder in the lives of the women in the society, two groups of reasons should be stated:

The internal reasons:

The internal reasons are the ones that take roots from our society. In other words, we are responsible for their emergence. They are the strokes, coming to us from friends.

A: There are so many internal reasons, for examples:

1. Commonness:

Since fifteen centuries ago, learning has become vital, but unfortunately, more than sixty percent of our society are illiterate, and the statistics about women may exceed by ninety percent!! And how many of the literate are in contact with the ideological and philosophical sources of Islam and have a real understanding of them?! Their knowledge is just to read newspapers, leaflets, notices, and novels. And those in higher ranks mostly think about how to seize the opportunity to make money or pass the time happily. Seize the day and make most of it, for tomorrow is unknown. They have no high opinions and assume no responsibility.

Unfortunately, our literate and learned are mixed with the illiterate or secluded with their own pride, and these factors prevent them from learning, knowing, and teaching. Their speeches and actions are mostly rootless, as they always quote others as saying: “ An authoritative person has said so and so”.

Commonness is spreading in spite the fact that the number of the students are increasing. Our educational system is in a way, that keep us away from the authentic sources and make the roots of ignorance in our hearts stronger. But now who is responsible for this situation? Who gives answer for these ignorance ? And who must respond is a fact that needs to be analyzed separately?

2. Lack of the accurate leadership:

The past negligence of those who have had opportunity, thought, power, and facilities for leadership and have not cared about the nature of the people in the society, especially women, has been the main cause of emerging disorder in the society.

Unfortunately, those who had knowledge assumed no responsibility and perhaps they had assumed responsibility but they did not enjoy authority. As a result, the ignorant people, those conversant not with their own responsibilities and positions, seized the power and reigned over the people.

Misinterpretations and misunderstandings in one side, and ill-naturedness, shortsightedness, and interference in the personal and social affairs in the other side have multiplied this mischief.

We just tried to ban the individuals, but never thought how to fill the gaps, resulting from prohibition and replace creativity. Thus, the society resorted to other programs the losses of which were not less than the prohibited ones.

Women were prevented from working outside, but nobody cared about their unemployment. They then spent their time, thinking about luxury, decoration and how to be more attractive, and sometimes making evil plots. Therefore, the status got worse.

3. Lack of correct propaganda:

What steps have we taken for the sake of our daughters and women’s blessings? What programs have we presented to bridge the gap of their relationship with the society? What methods have we applied to eradicate the plots of others? And at last, what grounds have we prepared for their development and elevation?

Man finds his way under the protection of correct or incorrect propaganda takes his way, changes himself, and therefore, constructs or destroys himself, because the role of inculcation is undeniable.

To be able to continue a fruitful life, defend the values and dignity, and keep them alive, each society or group needs an equipped organization of spirituality and rationality; an organization, showing the real direction, introducing the by-ways and then asking the individuals to move in that logical direction.

In a limit extent, this organization is just a family, and in the broader extent, it is mosque, school or society as well as mass media.

Have the aforementioned organizations made their utmost to achieve their aims? Have they had any special programs to present? Our mass media assumed the responsibilities of our ads, and in that way, there were a lot of damages, betrayal, negligence, and ignorance. The result is if we do not educate the minds, which have not been trained yet, they will do and use their lures to attract them.

4. Lack of presenting sample:

The samples are constructive and attract the individuals to them with their awareness. The samples presented for the men and women of our society have not been clearly specified, and their positions and sides towards the for and against movements have been vague.

Mohammed and Ali, peace be upon them, are two true samples in Islam and the way indicators, and due to their capabilities, they can be considered as the true samples for the whole world. Fatima and her daughter, Zeineb (peace be upon them) can be samples for the whole women communities.

But what is our supposition of these samples? If they ask us to imagine their faces and write about their attributes, what will be our reaction?

Unfortunately, most of us have made no effort to know our samples to value their manners, to take lessons. What we have done is to love them sincerely and emotionally and even sometimes worship them, but their features as well as our duty towards them have not been clearly defined.

It must be considered that Mohammed, Ali, Fatima and Zeineb (Peace be upon them) are not only our spiritual samples but our practical ones in this world. We have to be conversant with their high attributes and what have made their characters so elevated in the first step and then make every endeavor to be their real followers. Besides, we have to clean this idea that we are so small to follow and achieve their attributes. This viewpoint prevents us from act and instead, makes them unapproachable. Therefore, the people resorted to the sublunary samples, easy to follow in this world, and due to this fact, a lot of deviation and misunderstanding emerged, and we sustained a lot of losses.

5- Ill-teachings:

Many of the religious and moral concepts were set forth in a way that caused abuse and miscellany.

The unreal understanding of such concepts, including Dua (prayer), repentance, forgiveness, etc. have brought our beliefs from sublime to ridiculous. The people are of the opinion that they can commit any kind of sin, hoping that they then cleanse themselves of their sins by means of the tears of mourning. They also suppose that any kinds of problem can be resolved by means of Dua and spell, and any kinds of ambition can be achieved just with hope to the Absolute Divine Power.

There is no shadow of doubt that those whose knowledge of the religion and its concepts were insufficient have issued the unreal beliefs. They supposed Allah’s duty is like a technician’s, unaware that He is aware of the smallest amounts of good and bad deeds. As a result, these ill-teachings and shortsighted views have left great damages in our minds and actions, and now to remove them, we need to make every endeavor.

6. The inappropriate pressures:

Most of our today’s problems are due to the fact that the application of pressure even against the unknown matters has not been normal and natural. Our reaction towards the ordinary errors has been as our reaction towards the mortal sins.

We have always prevented our women and daughters from participating in the social activities and in cases, deprived them of their civil rights, and today we see that we had not to. If only we regarded morality in prevention and did not pretend that those activities were illegal and indecent.

We would better replace logic and rationality in lieu of stick; that is a problem in social communities and discussible in jungle.

Our society has paid how much fines and is also paying now! When in a society the mother is beaten in the presence of the children, we must say goodbye to logic and education.

The prevention, lack of logic, and injustice instead of resolving the problems have caused disorder in the society that can be eradicated by the aid of a rational and practical revolution.

II. The external reason:

In this regard, we have to mention the reasons, produced by the betrayal and malice of the enemy.

Islam has always been against the enemy of rationality, because of the efforts taken by the Muslims for years. The enemy apparently knows that if Islam gains victory, there will be no place for their colonization and exploitation. If Muslims find power under the protection of Islamic Ideology, their floodlight will never allow the bats to come close.

Therefore, they have tried to stop Muslims from developing, by means of colonization, exploitation, and spreading different kinds of modes, samples, and schools, impositions, cultural imperialism.

Most of their decisions aimed at families, women, mothers, and daughters, and how well they planned it. They know that if the wOmmen pass their responsibilities into oblivion, there remains a generation with an alive outward but dead inward with no aim, misled and deserving any kinds of exploitation.

There exist many policies employed by them, for examples:

1. The contamination of the environment:

Whenever the school programs are sponsored by the enemy, it is apparent what kind of program is planned, and whenever the life artery is usurped by the enemy, he knows when and how to cut it.

When came to program for our schools must be seen that who decided to have schools in our country? Where did its system come from? Who were employed and started to work as experts and advisors? Who supported them? And at last, who kept quiet and adapted those programs? It was the enemy who started contaminating the Islamic societies. Even in Egypt, Dunlop, who was a graduate of Theology College in Oxford, programmed for it. In Syria and Lebanon, the French and Americans….

It was a planned exploitation program as we have seen its effects in our country and other countries now after two international wars, and now we are witnessing its termination.

In order to achieve its purpose, the enemy exported everything to our country such as: fashion, dance, opium, heroine, films, fornication, obscene books, and magazines… and then took radio, TV, newspapers, magazines, posters, or in one word, our mass media under its control and programmed to contaminate the grounds by building youth palace, co-swimming pools, café, etc. And what was our reaction against this destructive flood? We did not have enough power to shut the gates and instead, present constructive samples, and this is the disastrous consequence of our actions. Is it, then, feasible to eradicate all the aspects of cultural imperialism in one or two days?

2. Cultural Imperialism:

The enemy has imposed his contaminated culture to us through trickery, betrayal, and sometimes books, magazines, tourists and applied all its pressures directly and indirectly. It was their purpose to deconstruct and invalidate the values, to weaken the resistance, and break down the traditional constructions. It was their purpose to make a two and even multi-dimensional generation; a generation, Muslim in appearance but non-religious in practice, with a Christian shape but Sufis views and generally, null and void automation, speaking nonsense.

3. Presenting corrupted samples:

We have not managed to present tangible and attractive samples. Our samples were all intangible and celestial, and their attainment needed tears and sigh, groan and grief, hardship and affliction, suffering and deprivation. But on the contrary, the enemy presented the samples, which seemed attractive and interesting and tangible…. Their samples were so accessible that we need not searching for them. They were presented in our houses, in our radio and TV, and in our books. Soon, their colors worked and built our characters so that they were replaced and attracted all hearts and souls to themselves.

4. Schools:

The philosophical schools, the diversity of which is the criterion of our age, have added fuel to the fire of irregularity and unrestraint. These schools spread different kinds of seeds, and each of them soon rooted in our minds and as a result, changed our beliefs and customs.

Some of them provided the ground for our absurdity and nihilism; some others called on us to pleasures; and some another negated all sanctities and disrespected whatever considered as moral and religious values. And now, we are confronted with doubts, irresolution, and in some cases, depression.

Our mass media also amplified those schools ideologies instead of our own Ideology as if we really had not enjoyed any ideology, and we were in want of it. They acted to advance those schools thoughts into notice, and to achieve this end, they acclaimed them with great intensity and then called on us to adhere to them.

While studying these philosophical schools, we granted some of their aspects with no investigation. The unknown thoughts filled our minds as a result of repetition and inculcation as if they were a part of our Ideology, and in cases, they were given preference over our thoughts.

To advance these schools into notice, to propagate their thoughts, and to acclaim them caused the emergence of three groups of people among us: the deviated women, the aimless women, and the abnormal women with complex.

There exist no difference between them and the western women, but they can be clearly identified in their deeds or when presenting ideas. Those who are Muslims in word but imitate the nonbelievers in act are indeed deviated; those who are captured in the hand of their passion and have no intention are aimless; and at last, those are about to make up for the past deficiencies all costs and with no regard to their own honor are the men of complex.

The Exigency of Presenting Samples:

The presentation of samples is vital both for the adolescents and the adults. The young generation are affected by the adults, and the adults leave impression on the children, and naturally, every one of us takes effect from the one we love.

The language of samples sound clearer and livelier than the language of books and writings. I am to say that what is seen leaves more effect on us than what is heard.

Though seeing, we even feel the facts, as our heart looks for what our eyes have perceived.

The Divine religions have presented samples before they take action. The instructors also endeavor to present their syllabus and educational systems through examples.

The samples are effective in the society construction or deconstruction, due to the fact that human beings are by nature the hero-worshippers. All of us try to discover our ideals in the other persons or objects, and then admire and show resemblance to them.

Our practical experience in both our personal and social life is a living proof to this claim. Study the behavior of your child; to whom does his acts resemble, and whose behavior is embodied in his manner? This is more or less case in the adults, too. In other words, anyone take steps to adopt a hero who embodies higher qualities.

Islam and the Samples:

As a developed school on the way of advancing its purposes and establishing the construction backgrounds, knowing that presenting samples makes the way smoother earlier, Islam tries to present samples. The holy Quran states in this regard as saying,

«و لقد كان لكم في رسول الله أسوة حسنة»

“And that we appointed ‘Mohammed’, the Messenger of Allah as a good model for you.”

Therefore, people have to follow the Messenger of Allah in their life affairs and circumstances. Also, in another verse, it states,“We appointed you as a moderate nation to be a sample for other peoples, and the Messenger to be your model”.

In the Islamic traditions, it is recommended to invite the people to truth through presenting true samples and practices and not only through the word of mouth. Our religious leaders have been the incarnation of Islam and Quranic concepts. When Ayesheh, the Prophet’s wife, was asked what were the Prophet’s morals like? she answered, “ Quranic morals”.

Our infallibles are like the scales and measure for us according to their own interpretation. When one infallible was asked, “What does the holy Quran mean by the word scale”? “We are meant” he answered. “We are the scales in the next world, and the peoples’ deeds are measured by our deeds”.

Islam has granted special values for the sample, believing that the basic movement towards the goal should be based on the sample. According to Imam Ali (peace be upon him), Muslims must endeavor to be like the accurate samples or in their samples’ footsteps. The samples must cause creating religious motivation, sensation and affection, attract and lead us, and therefore, prepare the ground for bearing a resemblance to the samples.

In spite of the fact that there exist no practical samples in man-made schools, and they are forced to think idealistically, fortunately, in the real Islamic school, that is, Shiism, there exist a lot of samples. If in following a school or philosophy, one is misled, he should not be reproached, because there is not any practical samples in the out world for him, and the leader of that school may even contradict and act against what the school says. But if a Muslim or a Shia is misled, he should be reprimanded. Due to the fact that his samples are tangible in the external world and their manners and behaviors are imitative.

In our school, we have some samples such as Mohammed and Ali (peace be upon him), Fatima (peace be upon her) and Zeineb (peace be upon her ), Hasan (a.s), and Hossein (a.s) as well as other infallible Imams. Their children are considered as samples for our children, their daughters the samples for our daughters, and their sons and youth for our sons and youth. Even their disciples are deserved to be our leaders and teach us the lessons of life and honor. Isn’t Omme Aiman a woman of character? Isn’t Fezzah deserving of being the sample? Aren’t Salman, Abuzar, Meitham, Hojr ibn Adi, etc, samples?

Hossein ibn Ali (peace be upon him) is our Imam, but his house alone can be a sample for us. Fatima (peace be upon her)’s family was only a family but can be considered as a sample for all families, willing to lead the human life to gain high esteem.

The existence of samples makes our duties heavier. If a western woman is misled, her excuse is sOmmehow justifiable, but if a Muslim and Shia woman is misled, what excuse does she have to present before Allah? She surely will be asked that why she did not follow Fatima’s lifestyle and behavior? Why she did not ask Zeineb, Imam Ali’s daughter, the mystery of honor? Why she did not take the lesson of life from Khadijeh and Fezzah?

But who is the sample of today’s women ?

The answer of this question is clear and that is: see their situation and ask about their mood. See what they say, what they do and what they act? To whom their speech and action resemble? Do they act as Zeineb or as others? Are their lifestyles like that of Fatima (peace be upon her) or another persons?

There exist some people, following western samples. Their thoughts, way of life, and luxury adoration take root from the developed and illuminated women in appearance but western in thought. That half naked lady, fond of luxury and pleasure, cannot have any sample except a western one and even dancers and singers. The one always thinking about color and change, luxury and ornament, royal life and pleasure has assumed the actresses and aristocrat as the samples, although she seems Islamic in clothes and appearance.

Who is the sample of our women?

It is evident she, who is a Muslim and has adopted the Islamic Ideology, cannot choose one as a mental leader except Fatima (peace be upon her) and Zeineb. She would imitate Fezzah and Asma as well as somayeh and Omme Salameh. There is no doubt that some persons introduce themselves as the real followers of Fatima (peace be upon her), but simulation cannot change the truth. Simulation is one thing, and acceptance of the facts seriously something else. By adopting the life of Fatima (peace be upon her) as sample, a Muslim woman tries to make her thought as Fatima (peace be upon her), her morals as Zeineb, her views as Fezzah, and at last, her speech according to Allah’s will. And this is achieved under the protection of man’s want, practice and faith.

The Exigency of Discussion about Fatima (peace be upon her):

The fact that Fatima (peace be upon her) is discussed is owing to some reasons, mentioned in brief:

Firstly, today is Fatima’s birthday anniversary, and naturally, in such an auspicious time that occurs once a year, we would take steps to discuss her character in order to know her and make her known as well.

Secondly, the discussion is about a woman, who has played many crucial roles in her life. Although she has got a short life, the book of her life is in a way that every page of it, is a lesson of life for us and the next generations; a lesson, having a new point to teach every time we study. Studying her life is instructive and a factor for reforming and improving the society. Because, we believe that if the women are amended in a society, the people will be amended and the society will be developed.

Thirdly, the discussion of Fatima (peace be upon her) is in fact the discussion of a mother, the source of amendment. It is she, who brings up healthy and duteous children, and delivers them to the society. It is she, who takes the responsibility of the generation leadership, etc.

Who is the sample of our mothers to bring up healthy children? Isn’t it better that Fatima (peace be upon her) be the teacher of motherhood classes?

Fatima (peace be upon her) is a mother, a fidle, steadfast, leading, mother, that despite poverty, educated her children well because of love. She was her children’s life shelter, inspired the (spirit of) love and fidelity in them, and taught them the way of life as well as self-sacrifice. If we teach Fatima’s point of views to others, we have established a way for the society prosperity.

Fourthly, discussing Fatima (peace be upon her) as well as introducing her character is a resolver for all, because in our era that is the era of philosophy and ideology miscellany, some have been puzzled how to approach the clear purpose of life. They don’t know what to do and where to go! The samples are presented in magazines and newspapers, that is not clear where their materials cOmme from. Due to this fact, the world, especially the wOmmen’s world, is losing its last shelter of life. In this situation, it is better to present Fatima’s way, having been confirmed by foe and friend and having had all aspects of being an all-out sample.

We believe that if our women knew Fatima (peace be upon her), and applied her manner in their lives, they would manage to inspire a new life in the body of the society and present new dimensions of life. The way of Fatima (peace be upon her) is a great and straight way, and can release us from straits of this machinery and uproaring life and direct us to the destination.

Fatima (peace be upon her) has got a grand grandeur, not well known in her own era and even in our own time. Our hobby and concerns do not allow us discover and apply the aspects of her noble character.

Fatima (peace be upon her) as a Sample:

Fatima (peace be upon her) is a sample for those seeking for a real, complete, and multi-dimensional heroin. She is human in face but in manner, pious and clean, confidant and intimate with angles but even superior, because she is Ali and Mohammed’s (a.s) confident. She is a model and the best sample for an ideological life that has managed to provide the ground for presenting a complete sample of herself by means of self-construction. Therefore, why don’t we choose Fatima (peace be upon her) as sample?

The Memory and Remembrance of Fatima (peace be upon her):

The name of Fatima (peace be upon her) restores some scenes in our minds.…

Fatim’s name revives the memory of jihad and her confidence to Ali (peace be upon him) in minds as well as the story of Fadak and the stroke of the door on her side. Fatima (peace be upon her)’s memory exists in Medina, Kufeh mosque, Karbala and everywhere.

And at the time when there is a discussion of martyrdom, democracy, administering justice, and love, all of a sudden, Fatima (peace be upon her) is remembered (peace be upon her), because we see all these attributes in her character and life. When Hossein and his martyrdom are put into discussion, the continuation of Ashora mission is talked over, and speaking of Hossein’s revolution as well as Hasan’s peace with his tender-heart is set forth. One involuntarily is set thinking who is the source of such education that has brought up such individuals?

In general, the more time passes, the livelier Fatima (peace be upon her) will be. Her remembrance reminds us of jihad and makes us smell the scent of Karbala Torbat (soil). Besides, the lesson of life and grandeur must be learnt from Fatima (peace be upon her). And she must be taken as a sample due to the fact that all her attributes are instructive: her childhood beside mother, her maidenhood in father’s house, her marriage, her motherhood in relation with her sons and daughters, her housekeeping, her life beside her husband, her love, her worship, her demise, etc.

The Dimensions of Discussion about Fatima (peace be upon her):

Analyzing and evaluating Fatima’s aspects of life are beyond our power, because it needs awareness and full knowledge of Fatima’s character. She is also a symbol, the symbol of a distinguished wife, a distinguished daughter, a distinguished mother, a distinguished heroin, a distinguished companion, a distinguished fellow and confidant, the symbol of worship, the symbol of love towards Allah, the symbol of pains and efforts, the symbol of campaigner, the symbol of patience, the symbol of administering justice, the symbol of serving people, the symbol of speech, the symbol of forbearance and self-possession, the symbol of politeness and humanity, the symbol of chastity and piety, the symbol of bravery….

How can we swim in the deep sea of her life, hoping that we arrive to the beach. Yes, everyone endeavors to trace some aspects of her life according to his apprehension and perception.

The School of Fatima (peace be upon her):

Under the protection of Islamic ideology and her outlook, Fatima (peace be upon her) built the thought foundation of a Divine and human school, including principles, rules and beliefs; a hopeful and life-giving school teaching us how to live and how to die. Fatima’s school, the pearly-gates to the other world to us, inverts the last generation’s way of life, and builds up a new world on the ruins. She rouses a new way of thinking, teaching us how to look at the world and life.

Fatima’s school endeavors to make the human beings hopeful, teach them the way of chastity and covering themselves, support the oppressed, consider the most sensitive matters of man’s life, settle justice in the society and not allow every one does what he wishes.

In this world that the people are victimized for feathering their nests, and the people are ready to yield themselves in a mean form for instantaneous pleasures, in this world that people, like imprisoned birds which strike themselves against the cage and try to take pleasure, Fatima’s school can be teachable and resolving.

The Constructiveness of Her School:

Through studying the world of Fatima (peace be upon her) , we can build up our character, and as a result, attain independence, grant values, and high esteem. Fatima’s life and school are full of exaltation and direction.

Fatima’s outlook, her divine and human character, perception and knowledge, mission and responsibility are life-giving and wholly constructive and instructive on the condition that her character and picture be drawn well, and no mistakes occurs.

The power of this construction is so that it can set us free from uselessness and hollowness, make up for our evident and concealed fiasco, illustrate the way of victory and elevation, and grant us happiness, moderation, tranquility, and peace of mind.

Introducing Fatima (peace be upon her):

Introducing Fatima (peace be upon her) as it really is, seems difficult. We can just state what is related to her external aspects and then commence introducing her from this viewpoint:

1. Her Descent:

Her name is Fatima (peace be upon her), her father, Mohammed (peace be upon him and his descendants), the last Prophet, her mother: Khadijeh, entitled as the mother of orphans. Fatima (peace be upon her) was the fourth and the last daughter. Her titles are Zahra, Omme Abeeha that means the mother of her father, Zohreh, the mistress of the women of the worlds, and at last, a goddess in man’s form.

Her father was the messenger of Allah, a distinguished man and a unique character. Her mother Khadijeh was known as the mother of orphans, and had some other titles. But among them, she was fond of this title and all-out sample in achieving that title. Her mother is a woman that Allah has not dedicated a better one to the messenger, as Ayesheh quoted from the Prophet (peace be upon him and his descendants).

While the people blasphemised Mohammed (peace be upon him and his descendants) and made every endeavor to make him yield by means of economic sanctions, it was Khadijeh, who believed in and helped him with her own wealth. And at last, while everybody in that era had cut relation to Mohammed (peace be upon him and his descendants), it was Khadijeh, who kept contact with him and was even proud of that relation.

Fatima (peace be upon her) was begotten after forty days, passed in prayer and worship due to the fact that they wanted Fatima (peace be upon her) to be clean and continued her father’s mission. She consoled her Father’s sorrow and tried to remove the pain lines of his face.

She later must be the manifestation of all senses (of emotion), policies, and vehemence of the women’s rights, and a sample for them. She must reveal some unknown facts, their new duties as well as the eternal way of life for them.

2. Her Education:

She opened her eyes to this world in the fifth year of Prophetic mission, when Islam emerged in the house of revelation. The hand of a great coach like the Messenger was over her head, and the affection of a gracious mother was giving heat to her life. Owing to this fact, she was never polluted to sin.

She was just seven that her mother passed away, and left Fatima (peace be upon her)lonely. Her father, achieving the two main parts of parentship well made up the lack of motherhood affection.

She passed half of her life in Mecca beside the Messenger and the next half in Ali’s house in Medina. She was trained in revelation environment i.e. the Prophet’s house, and passed a part of her life in the house of the husband, who continued carrying the heavy load of the prophetic mission, that is Imamate. And that was Fatima’s happiness and prosperity to elevate her character in these two houses.

3. Her marriage:

Ali (peace be upon him) grew up in Fatima’s house [the house of Prophet (peace be upon him and his descendants)], and they were trained under the supervision of the Prophet (peace be upon him and his descendants). When her marriage was posed, the Prophet (peace be upon him and his descendants) said that the situation of her marriage won’t be clear unless he receives revelation in this regard, and after that, Ali (peace be upon him) acted as a suitor, the Prophet (peace be upon him and his descendants) broke the silence and said: ”O, Ali, don’t be embarrassed, express your request.” Ali(a.s) said modestly and prudently, “I want to make your affection complete with marriage to Fatima.”

In this regard, it can be stated that if there existed no Ali (peace be upon him), there would exist no husband for Fatima (peace be upon her) , and vice versa. The Prophet (peace be upon him and his descendants) put Fatima’s hand into Ali’s, and the fruit of this marriage was some children, as Hasan, Hossein, Zeineb and Kolthum (a.s).

Fatima’s Position:

The religious learned have called four women excellent in the history of man’s life, including: Asieh, Holy Mary, Khadijeh and Fatima. Among them, Fatima (peace be upon her) has got a gracious position so that no one could know her except Mohammed and Ali (peace be upon him), and there is no possibility of knowing her except by resorting to what they have said about her. We will try to analyze her position through two views:

1. According to the Holy Quran:

She symbolizes Kauthar, and the following the Quran verse was revealed about her:

أنّا أعطيناك الكوثر

[We have bestowed upon you Kauthar].

She stands for the word نسائنا[our women] in Mobaheleh verse. On the other hand, Zahra is a woman, but includes all the gracious attributes of the grand women in the world, and the roles, of which women must take the responsibility, and try to achieve them.

She is the tenor of the verse:

قل لا اسئلكم عليه اجراً الا المودة في القربي

The one whom Tathir verse (being away from filth) was revealed about her.

She is the symbol of

وجمع الشمس و القمر

She also symbolizes

والقمر اذا تلئها

in Shams Sura.

2. According to the Traditions:

She is the Mistress of women, the inhabitant of heaven.

The heiress of the previous prophets’ glory and that of the famous women of the world.

She is infallible and pure from sin.

She is a part of the Prophet’s body and soul. She is the incarnation of the Prophet (peace be upon him and his descendants).

Allah’s heaven is incarnated in her, so that the Prophet (peace be upon him and his descendants) smells the scent of heaven from her.

She is Ali’s peeress as well as his confidant.

She was one of the glad tidings of the Prophet (peace be upon him and his descendants), as he said,

فان الله اصطفاك علي نسا العالمين

Her satisfaction is the Prophet’s satisfaction, and the Prophet’s satisfaction is Allah’s satisfaction.

She is the cause of the survival and the continuation of the Prophethood and Imamate.

And at last, she has got more honor than holy Mary, because she has endowed with eleven Christlike (children).

Fatima’s Honor:

Fatima (peace be upon her) has endowed with honor and grand dignity; the honor no one could achieve it as Fatima (peace be upon her) did. Expressing all her aspects of her character is not feasible; therefore, some points are stated:

1. She is Allah’s beloved:

She is the pure servant of Allah, and is always in worship and contact with Him in order to give her servanthood superiority over her other positions, so that no luxury, effort, or attachments could prevent her from fulfilling her conscious duty. As that the Prophet (peace be upon him and his descendants) appreciated her and praised her position was due to the fact that she was pious and in contact with Allah, and not because she was the Prophet’s daughter.

Fatima’s generosity, thought, and efforts are all for Allah’s pleasure. Fatima (peace be upon her) is so dissolved in the Divine grandeur and majesty that she devotes all her things in His way: her position, her rank, her silver bracelet, her wedding dress, the screen of her house, etc. In this case, shouldn’t she be the dear of Allah?

2. She is the Prophet’s dear:

The Prophet (peace be upon him and his descendants) knows her as a part of his body and soul, as he says,

بضعة منه و روحة اللذي بين جنبيه

In the age of Ignorance and the hard times of his Prophethood, she was as a mother to her father in Mecca. She cleansed the thorns and dust that the people had thrown over the head of the Prophet (peace be upon him and his descendants) with her little hands and soothed him. Sometimes, she would cry for his loneliness and caressed for his beaten body.

She was her father’s consular at the time of Hijra, she was so dear for him in Medina that Ayesheh stated, “There was no one dearer than Fatima (peace be upon her) to the Prophet (peace be upon him and his descendants); he attended her house every day and asked about her mood repeatedly. When he was setting for trips, Fatima (peace be upon her) was the last one, visited at the time of departure by him, and at the time of arrival, Fatima (peace be upon her) was the first one, visited”.

Owing to her dignity and action, purity and sincerity, she reached to a rank that the Prophet (peace be upon him and his descendants) stated, “ ابوهافداها ”[May his father be sacrificed to her].

Once, the Prophet (peace be upon him and his descendants) saw Ali and Fatima (peace be upon them), grinding wheat. He asked, “who gives her place to me to turn the mill?” Ali said to Fatima (a.s), “rise, ‘cause you are tired?” and then the Prophet (peace be upon him and his descendants) sat on her place and continued her job.

Even on his point of death, she was closest to the Prophet (peace be upon him and his descendants). The Prophet (peace be upon him and his descendants) whispered in her ear, “Dear Fatima, sit beside me, and recite Quran”. Yes, the whispers and Quran recitation of Fatima (peace be upon her) could sooth the Prophet (peace be upon him and his descendants).

3. She is Ali’s wife:

As stated before, if there was no Fatima (peace be upon her), there would be no one deserving to be her husband. Her marriage was determined by the Word of Revelation. She was a wife, kind and fidle, and the perfect symbol ofلتسكنو ايها; confidant with her husband…

She never shattered her family estate under the pretext of ornament and did not make the life bitter for her husband for the false worldly allure.

They had a house, apparently made of clay; a house, void of ornaments, but full of purity, sincerity, faith, piety, and chastity. Their dishes consisted of wooden and earthen bowls, but their soul bowls were full of grandeur and overfilled with cordiality and affection. Their bed clothes were shorter than their height, but they were full of faith, sympathy, unanimity, purity, and understanding.

The Mystery of Fatima’s Grandeur and Eternity:

Fatima (peace be upon her) is grand and eternal on the account that she has been united with Allah. She has absorbed her self in His.

She is greater than the great, because she is acquainted with Allah, who is the greatest, and she is eternal forever until Doomsday, because she is acquinted with the Eternal.

Fatima (peace be upon her) is a woman, whose grandeur cannot be inserted in expression and words, because we cannot analyze the infinite with our finite conception. When she is called “Sedigheh” [truthful], it is different from the Sedigheh, applied to others; all her members of body and thought are truthful. It is impossible to describe her grandeur through writing, speaking, and hearing, because all her attributes are in full and infinity. Her faith, her morals, devotion, soul elevation, grandeur, knowledge all are in utmost perfection.

Satisfaction and obedience of Allah:

Fatima (peace be upon her) is Allah’s real follower, and her exalted purpose and ambition are to satisfy Him and seeks for a way to achieve to this end without any shadow of doubt.

This is Fatima’s viewpoint that Allah has superiority over all things and everyone. Thus, she has accepted His bondage of servitude. She is seeking for Allah and His satisfaction in her speech, action, and all her life. This is pride that the Prophet (peace be upon him and his descendants) knows her satisfaction His satisfaction and her way as the way of God, the Almighty.

Fatima (peace be upon her) as a measure:

Scales is an instrument for measuring and the facts are assessed by it. In materialism, for measuring goods, volume, weight, and a period of time, the special measuring instruments are utilized. In spirituality, measuring is possible through samples and symbols. For instance, the level of somebody’s understanding is measured through comparison with an intelligent person; the level of somebody’s piety is measured through comparison with a pious person; the level of sOmmebody’s intelligence and talent is measured through comparison with a talented and bright person; and the level of sOmmebody’s generosity and humanity is measured through comparison with a generous person.

Fatima (peace be upon her) is a complete measure for evaluating the ladies’ deeds, and according to the infallible, “she is measure”. Fatima’s spirit power, unique courage, elevated thoughts, and excellent dispositions are all and all measures and samples. Her chastity, piety, faith, nobility, honor, housekeeping, rearing the children, abstinence from sublunary luxury, material and spiritual aspects and even her death are all measures for us.

In the history of the wOmmen world, we do not know a woman like her to be the measure and sample. All Fatima’s attributes make her more adorned than others and give a distinguished face to her.

Fatima (a.s), the Cause of Continuation of the Prophetic Mission:

It is her clean and pure womb that can be the source of grace and the origin of light and the originator of eleven clean offspring, who are the Prophet’s successors and continuance of the Prophetic mission from generation to generation.

It was not haphazard that the Prophet (peace be upon him and his descendants) knew Fatima’s wrath his wrath and her torment or satisfaction his torment or satisfaction. He said, “those, who make Fatima (peace be upon her) happy, have made me happy, and those who tease her, have in fact teased me.”

Yes, she was the continuance of the Prophetic mission, and made any kind of endeavor to promote the Islamic teachings along with Ali (peace be upon him). As a trustful trustee, she went to the companions’ houses at night and delivered them an ultimatum. She explained them that Ali is with right, and right is with Ali (peace be upon him), and if they do not adapt it, they must answer back to Allah. She wanted the people to know that what a big crime they would commit if they negate Ali’s (a.s) right, and what undesired future they would expect.

Fatima (peace be upon her) is the continuance of the Prophetic mission. She is Ali’s witness and assistance. She confirms his speeches, and tried to prove his claims, and in this way, she is not afraid of the door stroke, causing damages on her body, and as a result miscarriage. Even the enemy’s whips cannot stop her from defending Ali; the martyrdom and death in Allah’s way cannot prevent her from continuing the Prophetic mission.

She is the continuance of the Prophetic mission, because she has managed to rear a generation that were the preservers of the religion the Karbala mission, that was the continuance of the Prophetic mission.

She is the continuance of the Prophetic mission, because Imamate, the continuation of Prophethood, belongs to her generation, and Imam Mahdi (may God hasten his reappearance), who will defend Fatima’s purpose will rise to revive Islam.

How did this way of Prophetic mission continue and what happened to her offspring, who were the followers of the Prophet and Ali (peace be upon him)? Prison, torture, homelessness, banishment, stroke of sword, poison, separation from dynasty and children were some of the hardships they suffered in the way to achieve their holy end.

Fatima (a.s), the Sample of Deconstruction:

The role of Fatima (peace be upon her) in women’s revival was fabulous. She is the sample of deconstruction of the misleading customs, which were prevalent among the people in the society and had captured their hearts.

She was the practical sample of laws, through which the Prophet (peace be upon him and his descendants) managed to apply the Islamic principles and programs.

Like the Prophet (peace be upon him and his descendants), Fatima (peace be upon her) tried to instruct the parents how to revere and love their daughters. While the people buried their daughters alive, the Prophet (peace be upon him and his descendants) kissed Fatima (peace be upon her) and said,” daughter is Allah’s gift.” When she was a child, the Prophet (peace be upon him and his descendants) sat her on his knees, and through this action wanted the people to take lesson.

The Prophet (peace be upon him and his descendants) should show the high position of women and how they should be viewed in Islamic ideology through her method. Kissing Fatima’s hand is the symbol of campaign and rebellion against the society viewpoint. It is a revolution against burying girls alive, teaches us indirectly that wOmmen as the gift of Allah must be revered and not heated.

The girls and wOmmen at her era were not believed, and even they were forced to work hard in the farms. They were not considered as kin; they were deprived from inheritance, retaliation was completely fulfilled for them, etc. A woman having some daughters and no son was considered as barren .

The Prophet (peace be upon him and his descendants) through having Fatima (peace be upon her) proved that having no son does not mean barrenness as the shortsighted think. On the contrary, she can be the source of abundant felicity for her own family and relatives.

She was the sample of deconstructing the wrong marriage customs. In that age, the rich just married to the rich, but she deconstructed this custom and married to Ali (peace be upon him), her cousin who was poor and by selling his chain mail had managed to provide the marriage costs.

In fact, if there existed no Fatima (peace be upon her), how these false customs were deconstructed, and how the real practical samples in the Prophetic mission were achieved?

If there existed no Fatima, how the complexes, disgrace, irregularity, making the women’s souls weak, were removed?

The variety of Fatima’s roles:

Fatima (peace be upon her) is a woman, but has several crucial roles and in each role a real sample. She is a woman, the sample of leadership and grandeur , the one, through fulfilling her roles, has managed to give a practical face to sOmme aspects of the Prophetic mission.

In achieving her role as a sample, she has got a heavy load over her shoulders; the motherhood responsibility, caring the people, helping the poor, administering justice in the society, looking after children, family management, etc. Expressing all Fatima’s aspects and roles needs a separate and lengthy book, but whatever can be stated here in brief consists of:

1. Fatima (peace be upon her) as a Muslim:

Before being the Prophet’s daughter, Ali’s wife or the mother of eleven Imams, she is a Muslim, a worthy Muslim, and before being a woman with different roles, she is Allah’s servant. She does not forget Him even for a moment, and never neglect the heavy load of responsibility.

She is a Muslim, who achieves worship and from the other side, fulfills family duties as well as social duties. And how active, energetic, and successful she has been in dividing her time and facilities for achieving her mission. Her nightly vigils , her worship, her essential social responsibilities, her important political conflicts and campaigns to stand against injustice in the society, her sense of confidence with Ali (peace be upon him), and her teachings for women all and all were in Allah’s way and for His satisfaction.

2. As a Daughter:

Fatima (peace be upon her) is a daughter, pure and clean, duteous and obedient Although she is her father’s dear, she reveres the Divine position of her father. She calls him” Rasool Allah” that means the Messenger of Allah, and when she is asked by father about the reason, she answers, “The holy Quran addresses you as so.”

She is a daughter full of affection so that she was called “Omme Abiha” that means the mother of her father, because she was very kind towards her father like a mother to her son.

While the enemy threw dust to the Prophet (peace be upon him and his descendants), she cleansed them by his figure, caressed him as if this is her mission to soothe to her father, have sympathy towards him, and delicate her affection as a reaction against the people’s wrath and oppression.

3. As a Wife:

Unlike her sisters, she married a poor but illuminated man in order to deconstruct the inner group marriage (the marriage of the people in the same level), and more important is that in order to provide the family, she worked along with her husband.

Despite all pains, Fatima (peace be upon her) is satisfied with herself, because she does some significant roles in and out of the house through which she proves the importance of the women in the society.

She is Ali’s company in life struggles, his confidant and his consultant in life affairs. She helps Ali (peace be upon him) to administer his right.

She is an ideal wife. Her love towards Ali (peace be upon him) is real; she loves him for Allah’s sake and pleasure, and in this way, she never said any discouraging word to Ali (peace be upon him) throughout her life.

4. As a Mother:

What kind of mother was she! A sample and unique. What kind of children did she bring up! What kind of flowers did she produce in her garden! All sincere and the real obedient to Allah. The children who devoted themselves for the people and had the responsibility of serving the religious laws and its revival.

She educated the children, who were the defenders of Islam; the guards of the sublime ideological values, and are stable in this way. One by his own peace [Imam Hassan (a.s)] and the other by his bloody revolution [Imam Hussein (a.s)] watered the Islam tree and made it grow.

Her daughters were well-reared and purposeful, zeineb and Kolthum (a.s) continued the mission of Imam Hasan and Hossein (a.s). They recorded the voice of Hossein in the day of Ashora, and in Kufa and Sham (Damascus) and on the way made the people hear it. Hossein’s martyrdom is completed by their efforts, and they were the loudspeakers of Hossein’s movement.

5. As a House Manageress:

Although she was the apple of the Prophet’s eyes, and there was no one nobler than her, she worked in the house and turned the mill so that her hands had injured.

She had made the house a place of peace so that when there were a lot of pressure on Ali (peace be upon him) due to sorrow, pains, difficulties, and disorders, he resorted to the house, hoping that through speaking to Fatima (peace be upon her), he could be tranquilized.

She kept the house clean, peaceful, and calm, and although nothing is found for eating, it was overflowing with sincerity and love; her purity and tenderness was the food of the household and made them satisfied.

At the night of her marriage, she went to Ali’s house along with the Prophet (peace be upon him and his descendants), the latter said to her, “My daughter, whatever is related to the inner side of the house belongs to you and whatever is related to out of the house belongs to Ali. Ali has the responsibility of providing the house economic aspects, and you have the responsibility of providing the peace and quietness of the house.”

6. As a Lady of the House:

In the house, there existed a lot of chores; on the other hand, she was young, and had a number of children while each of them needed care. Therefore, she must have a fellow-work but not a slave maid. she shared the chores with her and lent a hand to her. Also, she was not as an aristocrat to sit and order, but she always gave a hand to her; washed clothes, cleaned the house, milled the wheat, etc.

Unlike the aristocrats, Fatima (peace be upon her) did not make the maid do everything and be the cause of the husband’s sensuality and make up like doll.

The Prophet (peace be upon him and his descendants) once said to her, “My daughter, a maid is a human and must be treated as a man”. Her treatment towards a maid signifies Fatima’s justice that she regardes the equality with her maid in the house chores.

Fatima’s Outlook:

Fatima (peace be upon her) is the student of Islamic school. She was brought up in revelation house and under the supervision of the Prophet (peace be upon him and his descendants), and even when she married Ali (peace be upon him), she had a close contact with her father. Her view towards the world and its aspects is the view of Prophet (peace be upon him and his descendants). It is as if she has derived all her views from the Prophet’s.

In the Islamic school, she was Ali’s classmate. They have got the same views. She was developed under the protection of the Islamic Ideology, taught by the Prophet (peace be upon him and his descendants).

It seems difficult to express and study all aspects of Fatima’s outlook, but whatever based on her practice, her speech, her view, can be stated includes:

1. Her View on the World:

Fatima’s view on the world is that it is a farm for cultivation. Its facts and appearance are interconnected, and it has been created by a Creator. We must love the world, but not absorb in it; it is a means and not an end. Therefore, approaching the end, one must use the means but not attach himself to it. According to Fatima (peace be upon her), the world deserves love, but not attachment.

The world is the scene of action. It is the field of struggle and effort. The world is a means to make us reach to the otherworldly felicity.

2. Her View on Wealth:

Fatima (peace be upon her) wants property and wealth but not for acquiring value and credit. She wants it for providing her life and protecting her honor.

Those who think of money as an end and seek for it all days and nights, in fact, they have got a complex, and are misleading between means and end. Whatever is achieved in life is not limited to eating, drinking, and wearing. Therefore, we’d better do our utmost to gain wealth but dedicate the rest to our end after satisfying our needs. Fatima (peace be upon her) never limited herself to wealth and did not think of it as the end, because according to her view, the abundant wealth in man’s hand can bring Allah’s pleasure and His affection if he knows how to use it.

The best wealth is her inner richness and generosity, the hand that pays sincerely will receive Allah’s pleasure, instead , and Fatima (peace be upon her) had got such an espirit.

3. Her View on Happiness:

Her view on happiness and felicity is different from others. She doesn’t see happiness in a doll’s life, luxury, beauty, materialism, decoration, make-up, etc. because these factors cannot solve man’s problems and prepare the ground for inner peace and tranquility. They are considered as worldly things and can be lost through the passage of time and as a result, involves man in a heart-rending regret.

Any love and adherence to them are wrong, because they will swallow us in themselves and make us forget our real end and our selves.

The feeling of happiness under the protection of wealth, position, and property is a plot and a deceit, a plot for the decline of our character, and a deceit for keeping us negligent of our development and perfection process. Therefore, we must have another view of happiness. Fatima (peace be upon her) sees happiness in the eternal moments in which man finds himself in the way of Allah; the time that he fulfills Allah’s orders, and obeys the Divine verdicts.

Happiness is in freedom from all bonds and limitations, having captured our minds, and not in pleasure and fruition. Fatima (peace be upon her) never spends her lifetime for happiness with the same misconception of ordinary people, and she is more rational to dissipate her life for reaching to pleasure and fruition.

Fortunately, Ali (peace be upon him), as her husband, is also not a person to provide pleasure with negative concept for her, because he deserves a great value and credit for his life and wife.

4. Her View on Mankind:

She is a responsible and duteous being. She is responsible to develop her character and elevate her soul, and tries to achieve her aims and responsibility, and exalt right perfection of mankind, come to people rescue, make progress, and make the people progress.

According to Fatima (peace be upon her), man is more exalted than he passes his life in the way of his passion as a means for a shameful life. Therefore, she tried to elevate her soul.

She was exposed to different exams during her life, in good and bad conditions, misery and happiness , pains and pleasure. She must endeavor to show herself as she really is and endeavor as she must be.

5. Her View on Death:

She has got another view of death. She thinks of it as a means of transfer from this world to the next as well as a door to happiness and prosperity.

She knows that everything in this world is temporary, even its light, its darkness, its pleasure, and its groan. The time when death arrives and Doomsday occurs, everything will be clear; the people are called to account, and man is put in “Dar Ul-Gharar”; the place of stability.

She is not frightened of death. And at the time of the Prophet’s death when he sees Fatima’s great love towards himself, he feels he must console her only; therefore, he puts his head into her ears and says, “You are the first person that will join me after my departure”. And then, Fatima (peace be upon her) not only does not get sad, but also happy. Yes, the news of death is joyful for her, because she knows that there is prosperity, comfort, and glory to those who have achieved good deeds in this world. She knows that even death for criminals is a bless due to the fact that it prevents them from more crimes and keeps them away from the abyss of adversity.

Fatima’s Learning:

Fatima (peace be upon her) is a bright student in the school of Islam. She takes lesson from her father as the best teacher: the lesson of humanity, morality, devotion, generosity, purity, benevolence, restraining her anger, serving people, etc. And her father, who found her ready tried to construct her character. He would try to teach her as much as possible, each of them separately is the lesson of life for her and the women community.

He taught her some practical lessons, concentrating her thought towards new facts. The day when Fatima (peace be upon her) asked for a servant to help her in the house chores, how the Prophet (peace be upon him and his descendants) directed her thought towards another direction, and how he taught her the praise (Tasbihat) after the prayer. She would take lessons from the father and her husband. Even she had some writings from what she had learnt, as she said once to Fizzah she compared those writings with the value of Hassanain. It means that as a mother, a wife, as well as an infallible, she was her father’s student and deserved value for her father’s teachings.

Fatima’s Faith and Worship:

According to the Prophet (peace be upon him and his descendants), belief to Allah was so penetrated in her nature and heart that she neglected all things at the time worshipping Allah. And under the protection of Allah’s recognition, she believed in Him and was proud of having relationship with Him.

The love towards Allah has so penetrated in her soul that she did not have any repose. In all times and situations, her deeds showed clearly her servitude to Allah through her treatment, praise to Allah, and way of life. Her ultimate attraction is towards the Divinity.

She worships Allah but not as to go to a corner, fleeing from the society and the people, and it does not mean that she stops her duties and social mission, but she resists against her ego, and, as a result, finds a new character.

Fatima’s motto is

اغير الله اتخذوا اوليا فاطرالسموات والارض

Can I choose another Lord except Allah, who is the creator of the skies and the earth? No, it seems impossible.

But Allah is her guardian, and that is He, who guardians the pious and competent people. When an opportunity raised, she started to praise and worship Allah. And that is a cause not only for her development and perfection, but also for helping the people to be kept in safety and purity.

Imam Hassan (a.s) remembers his childhood and says,” I saw my mother worshiping and praying every night and always praying for people.” I asked her, “Mother, why you do not first pray for us as your children?” she answered, “My son, first neighbors, then house”. الجار ثم الدار

All her deeds were in the direction of the Divine will, and all her deeds were considered as worship: her work, life, housekeeping, taking care of children, helping the poor, etc. are all in Allah’s way and for Allah’s pleasure.

Fatima’s Purposefulness:

Fatima (peace be upon her) is a noble woman with purpose, and due to this fact she did not take any color and did not come to agreement with injustice. Although she was young, and like other youth in youth crisis, had got some ambitions, she never stopped her purpose and did not commit any offence.

She tolerated the hardships to obtain her purpose even under the severe torture of the enemy. In general, her marriage to Ali (peace be upon him) signified her purpose, because she knew that Ali (peace be upon him) was not a kind of man who tried to make her happy as the society expected. She married the one, who was always in the battlefield to achieve his mission.

Under the protection of her purpose, she was not willing to be captured by hypocrisy and deceits, lose her sobriety and vigilance; and because of her purpose, she was far from the adversity and did not heed the world allurement. She was unique in her purpose, and we do not know anybody like her in different periods of history.


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