Alhassanain(p) Network for Heritage and Islamic Thought

THE NINTH INFALLIBLE: SEVENTH IMAM HAZRAT IMAM MUSA IBNE JAFER(AS) AND HIS FORTY DISCOURSES

THE NINETH INFALLIBLE THE SEVENTH IMAM HAZRAT IMAM MUSA KAZIM(A.S)

Name: MUSA

Renouned Titles: ABD E SALEH, KAZIM BABUL HAWAIJ The gateway of fulfil ment of needs)

Sub Title: ABUL HASSAN, ABU IBRAHIM Father: IMAM JAFFER SADIQ(,4.!) Mother: HAMEEDA KHATOON Time of Birth: Sunday morning Date of Birth: 7th of Safar Year of Birth: 128 Hijrah

Place of Birth: 'ABWA' a place beween Mecca &. Medina. IDate of Martyrdom: 25th of Rajab

Year of Martyrdom: 18.3 Hijrah

Place of Martyrdom: The Prison of Haroon Rashid in Baghdad (IRAQ).

AGE: 55 years

Cause of Martyrdom: Poisoned by the order of Haroon. Tomb: Kazemain, Near Baghdad.

The life duration: The First era before Imamate spread out from 128 to 148 Hijrah (20 Years).

2. The Second period following his Imamate from 148 to 18.3 Hijrah coincident with the rulership periods of Mansoor Duwanaqi, Mehdi Abbasi Hadi Abbasi &. Haroon ur Rashid. The most of his Imamate period was coincident with the era of Haroon, which stretched as long as 2.3 year, 2 month &. 17 days. And Haroon was the fifth caliph of the Abbasade Dynasity during whose period of rule the Imam mostly remained imprisoned.

اربعون حديثاً عن الامام موسی الکاظم عليه السلام

1- وَجدتُ عِلمَ النّاسِ في أَربَعٍ :اوَّلُها أَن تَعرِفَ رَبَّکَ وَالثّانِيَةُ أَن تَعرِفَ ما صَنَعَ بِکَ، وَالثّالِثَةُ،أَن تَعرِفَ ما أَرادَ مِنکَ ،وَالرّابِعَةُ أَن تَعرِفَ ما يُخرِجُکَ عَن دِينِکَ. (اعيان الشيعه (الطبع الجديد)ج2 ص9)

2- إِنَّ لِلّهِ عَلَی النّاسِ حُجَّتَينِ:حُجَّةً ظاهِرَةً، وَحُجَّةباطِنَةً، فَأَمَّا الظّاهِرَةُ فَالرُّسُلُ وَالأَنبِياءُ وَالأَئِمَّةُ عَلَيهِم السَّلامُ: وَأَمّا الباطِنَةُ فَألعُقُولُ. (بحارالانوار ج1 ص137)

3- يا هِشامُ إِنَّ لُقمانَ قالَ لاِبنِهِ:«تَواضَع لِلحَقِّ تَکُن أَعقَلَ النّاسِ. يابُنَیَّ إِنَّ الدُّنيا بَحرٌ عَميقٌ، قَد غَرِقَ فيهِ عالَمٌ کَثيرٌ فَلتَکُن سَفينَتُکَ فيها تَقوَی اللهِ وَحَشوُهَا الإِيمانَ وَشِراعُهَا التَّوکُّلَ وَقَيِّمُهَا العَقلَ. وَدَليلُهَا العِلمَ وَسُکّانُها الصَّبرَ». (تحف العقول ص386)

FORTY DISCOURSES FROM IMAM MUSA KAZIM(A.S)

1. I found the knowledge of people in four (things) firstly, that you know your lord (recognition of Allah) & secondly that you know it as to what

factors He made use of in creating you, & thirdly that you know as to what does he want & intend from you & fourthly that you learn what is it that will expell you from your religion. (AYAN U SHIA (the modem print) VOL 2. P 9)

2. Indeed, there are two arguments & proofs from Allah for the people.

1. The conspicuous & apparant arguments.

2. The esoteric & intrinsic argument (proof) None theless, apparent authorities are the Prophets, apostles & messengers & the Imams(A.S) However, the esoteric (ones) so these are the (human) intellects (minds). (BIHAR UL ANWAR VOL 1. P 137)

3. 0, Hisham! verily, Luqman said to his son ',Adopt

humility & humbleness for the right (Allah) you will become the intellectual most of the people, Oh son! World is a deep & profound ocean. Already lot many of the world creations have emersed & sunk into it. So make Piety your ship in it (to sail out safely) & make the faith it's cargo & putting trust in Allah it's sails & intellect (mind & wits) it's sailer (guide & captain) & knowledge it's guide & patience it's passengers (on board). (TUHf1JL AQOOL P 386)

4- تَفَقَّهُوا في دينِ اللهِ فاِنَّ الفِقهَ مِفتاحُ البَصيرَةِ وَتَمامُ العِبادَةِ وَالسَّبَبُ اِلی المَنازِلِ الرَّفيعَةِ وَالرُّتَبِ الجَليلَةِ في الدّينِ وَالدُّنيا. وَفَضلُ الفَقيهِ عَلَی العابِدِ کَفَضلِ الشَّمسِ عَلَی الکَواکِبِ.وَمَن لَم يَتَفَقَّه في دينِهِ لَم يَرضَ اللهُ لَهُ عَمَلاً. (بحارالانوار ج78 ص321)

5- اِجتَهِدُوا في أَن يَکُونَ زَمانُکُم أَربَعَ ساعاتٍ: ساعَةً لِمُناجاةِ اللهِ، وَساعَةً لأَِمرِ المَعاشِ، وَساعَةً لِمُعاشَرَةِ الإخوانِ وَالثِّقاتِ الَّذينَ يُعَرِّفُونَکُم عُيُوبَکُم وَيُخلِصُونَ لَکُم فِي الباطِنِ، وَساعَةً تَخلُونَ فيها لِلَذّاتِکُم في غَيرِ مُحَرَّمٍ وَبِهذِهِ السّاعَةِ تَقدِرُونَ عَلَی الثَّلاثِ ساعاتٍ. (تحف العقول ص409)

6- يا هِشامُ لا يَکُونُ الرَّجُلُ  مُؤمِناً حَتّی  يَکُونَ خائِفاً راجِياً. وَلا يَکُونُ خائِفاً راجِياً حَتّی يَکُونَ عامِلاً لِما يَخافُ وَيَرجُو. (تحف العقول ص395)

7- فَاَيُّ الأَ عداءِ اَوجَبُهُم مُجَاهَدَةً؟ قالَ عليه السلام: اَقرَبُهُم اِلَيکَ وَاَعداهُم لَکَ وَاَضَرُّهُم بِکَ وَاَعظَمُهُم لَکَ عَداوَةً وَاَخفاهُم لَکَ شَخصاً مَعَ دُنُوِّه مِنکَ...

(بحارالانوار ج78 ص315)

4. Comprehend &. understand the religion of Allah, for j urispudence is the key to vision &. the completion of worship &. the cause of reaching the lofty grades &. magnanimous stations in the world &. here after.

And the superiority &. magnanimity of jurispudent over the adorer &. worshiper is like that of the superiority of sun to the stars. And Allah does not get pleased with (accept) any practice of that person who does not achieve the comprehension &. understanding of his religion. (BIHAR UL ANWAR VOL 78. P 321)

5. Put in endevour &. excercise effort that your time is scheduled into four hours (parts). An hour (part of it) for the suplication to Allah &. an hour (an other part) of it for the affairs of economy &. livelihood &. still another hour (part of it) for social contacts with the brothers &. the persons of confidence who may let you learn your short commings &. faults &. they have a sincere interior (heart) for you.

And a part of it in which you enjoy the unforbldden &. lawful entertainments. And with this part of time you get the strength &. vigour for the (rest of) three other (parts of) times. (TUHf1JL AQOOL. P 409)

6. Oh Hisham! a man is not faithful till such time that he gets fearful, (&.) hopeful. And he will not become fearful(&.) hopeful unless &. untill he becomes the conjuror &. doer of that which he fears &. hopes ie (He practices according to the requirement &. needs of the fear &. hope). (TUHf1JL AQOOL. P 395)

7. A man asked Imam Musa Kazim(A.S)The holywar &. combat against which one of the enemies &. foes Is more obligatory?'

The Imam(A.S) reflected ',The nearest of them to you &. those who are the most enemy &. doing most of harm to you &. their enemity be greatest &. severest of all And their existance &. is with their closeness &. proximity to you, is most hidden &. concealed from you. (BIHAR UL ANWAR VOL 78, P 315)

8- اِنَّ اَعظَم النّاسِ قَدرًا: الَّذِی لا يَرَی الدُّنيا لِنَفسِهِ خَطَراً، اَما اِنَّ اَبدانَکُم لَيسَ لَها ثَمَنٌ اِلاَّالجَنَّةَ،فَلا تَبِيعوُها بِغَيرِها. (تحف العقول ص389)

9- يا هِشامُ إِنَّ العاقِلَ لا يُحَدِّثُ مَن يَخافُ تَکذيبَهُ. وَلا يَسألُ مَن يَخافُ مَنعَهُ. وَلا يَعِدُمالا يَقدِرُ عَلَيهِ. وَلا يَرجُوما يُعَنَّفُ بِرَجائِهِ. وَلا يَتَقَّدَمُ عَلی ما يَخافُ العَجزَ عَنهُ. (تحف العقول ص390)

10- بِئسَ العَبدُ عَبدٌ يَکُونُ ذاوَجهَين وَذَا لِسَانَين يُطری اَخاهُ اِذا شاهَدَهُ وَيَأکُلُهُ اِذا غابَ عَنهُ اِن اُعطِیَ حَسَدَهُ وَاِنِ ابتلیَ خَذَلَهُ. (تحف العقول ص395)(بحار الانوار ج78 ص310)

11- وَالمُؤمِنُ أَخو المُؤمِنِ لأِمِّهِ وَأَبيهِ وَإِن لَم يَلِدهُ أَبُوهُ، مَلعُونٌ مَنِ اتَّهَمَ أَخاهُ، مَلعُونٌ مَن غَشَّ أَخاهُ، مَلعُونٌ مَن لَم يَنصَح أَخاهُ،مَلعُونٌ مَنِ اغتابَ أَخاهُ. (بحار الانوار ج78 ص333)

12- مَنِ استَوی يَوماهُ فَهُوَ مَغبُونٌ،وَمَن کانَ آخِرُ يَومَيهِ شَرَّهُما فَهُو مَلعُونٌ، وَمَن لَم يَعرِفِ الزِّيادَةَ في نَفسِهِ فَهُوَ في نُقصانٍ، وَمَن کانَ إِلَی النُّقصانِ فَالمَوت خَيرٌ لَهُ مِنَ الحَياةِ. (بحار الانوار ج78 ص327)

8. Indeed, the greatest &. biggest of all the people in worth &. value is the person who does not consider the world a station &. abode for himself

more over, there is no price &. worth of your bodies except the paradise, so, do not sell them without (achieving) it. (TUHf1JL AQOOL, P .389)

9.,Oh Hisham! indeed the intelligent &. witful one does not converse with the person who, he is afraid, would contradict &. falsify him. And does not ask anything from a person who, he is afraid, would refuse him And he does not promise anyone a thing which he does not have the strength for, &. does not desire &. wish &. hope for a thing over which he may be reprimanded &. rebuked. And does not take steps towards anything about which he may be afraid that he would fail &. become feeble, from achieving it. (TUHf1JL AQOOL, P .390)

10. Bad is the person who has two faces &. two tongues (double cross &. hypocrite). He praises &. commends his brother (in faith) in his presence &. when he is absent he back bites &. slanders him. If he achieves (some thing) he gets jealous of him &. if he is afflicted he leaves &. abandons him. (Does not help him) (TUHf1JL AQOOL, P .395. BIHAR UL ANWAR VOL 78, P .310)

11. And faithful is the real brother of faithful although his parents may not have given birth to him (Biologically). Cursed is the one who accuses his brother, cursed is the

one who plays trickery &. teachery with his brother. Cursed is the one who does not admonish &. advise his brother. Cursed is that one who back bites his brother.  (BIHAR UL ANWAR VOL 78, P .3.3.3)

12. The one whose two days are equal is a looser. And the one whose last one of the two days is the evil one of those (two days) is a cursed person.

And the person who does not observe any progress &. development in himsself is a looser &. the one who is looser; death is better for him than life. (BIHAR UL ANWAR VOL 78, P .327)

13- مَن اَظلَمَ نُورَ فِکرِهِ بِطُولِ اَمَلِهِ وَمَحا طَرائفَ حِکمَتِهِ بِفُضُولِ کَلاَمِهِ،وَأَطفَأَ نُورَ عِبرَتِهِ بِشَهَواتِ نَفسِهِ فَکَأَنَّمَا اَعانَ هواهُ عَلی هَدمِ عَقلِهِ ومن هدَمَ عَقلَهُ اَفسَدَ دِينَهُ ودُنياهُ. (تحف العقول ص386)

14- کُلّما أَحدَثَ النّاسُ مِنَ الذُّنُوبِ ما لَم يَکُونُوا يَعلَمُونَ، أَحدَثَ اللهُ لَهُم مِن البَلاءِ ما لَم يَکُونُوا يَعُدّوُنَ. (بحارالانوار ج78 ص322)

15- يا هِشامُ لَو کانَ في يَدِکَ جَوزَةُ وَقالَ النّاسُ[في يَدِکَ]لُؤلُؤَةٌ ما کانَ يَنفَعُکَ وَأَنتَ تَعلَمُ أَنَّها جَوزَةٌ. وَلَو کانَ في يَدِکَ لُؤلُؤةُ وَقالَ النّاسُ:إِنَّها جَوزَةٌ ما ضَرَّکَ وَأَنتَ تَعلَمُ أَنَّها لُؤلُؤَةٌ. (تحف العقول ص386)

16- اُخبِرُکَ أَنَّ مِن اَوجَبِ حَقَّ اَخيِکَ اَن لا  تَکتُمَهُ شَيئاً يَنفَعُهُ لِأَمرِ دُنياهُ وَلأَِمرِ آخِرَتِهِ. (بحارالانوار ج78 ص329)

17- اِيّاکَ وَالکِبرَ،فِإنَّهُ لا يَدخُلُ الجَنَّةَ مَن کانَ في قَلبِهِ مِثقالُ حَبَةٍ مِن کِبرٍ... (تحف العقول ص396)

18- يا هِشامُ لِکُلِّ شَيءٍ دَليلٌ وَدَليلُ العاقِلِ اَلتَّفکُّرُ، وَدَليلُ التَّفَکُّرِ الَصَّمتُ. (تحف العقول ص386)

13. The one who turns the light of his meditation &. thought, dark through the longivity &. plentifulness of hopes, &. evades &. erases the words of wisdom with his futile &. useless talks &. extinguishes &. puts off the light of lesson taking by the lustful desires of his ego (soul) so, it is like helping his passions in ruining his mind &. intellect. And that one whose wits &. mind get dislodged both his religion &. world get corrupted &. ruined.

(TUHfUL AQOOL, P 386)

14. The more people commit variant sins which were not in practice before (novel sins) the more Allah creates calamities &. catastrophies which they did not know before.

15. Oh tfisham! if there be a walnut in your hand &. the people say it is a peatl (in your hand) this (saying of theirs) will not provide you any benefit where as you know that, that is a walnut.

And if there is a pearl in your hand &. people say 'it is a walnut', there would be no harm to you while you know that, that is a pearl. (TUHfUL AQOOL, P 386)

16. I inform you that the obligatory most right of your brother (in faith) is that you do not hide &. conceal anything, which is beneficial &. useful for his wordly affairs or affairs of the here after, from him. BIHARUL ANWAR VOL 78, P 329)

17. Be cautious! never at all be arrogant, for, the one who has a Misqal (unit of quantity) smallest amount of arrogance in his heart, will not enter the paradise. (TUHfUL AQOOL, P 396)

18. Oh tfisham! there is a proof &. logic for every thing &. the proof of the intelligent person is his meditation &. the proof of meditation is quietness. (TUHfUL AQOOL, P 386)

1. History is an evidence to the fact that human races bave been practicing varient & different kinds of sins & opposingAllahs's law in many ways. Quran describes the deviations of many nations & the punishment awarded t6 them. Such as the nations of lotus, Hood & SALEH etc. Presently, even in this era, the olifferent famines, diseases like .aids. etc, earth quakes, floods, wars & different shapes of lyrany in practice in many parts of the world is certaininly a chastisement & warning to humanity.

19- يا هِشامُ اِنَّ المَسِيحَ عَلَيهِ اَلسَّلامُ قالَ لِلحَوارِيّيِن:... وَاِنَّ صِغارَ الذُّنُوب ومُحَقَّراتِها مِن مَکائِِدِ اِبليسَ يُحَقِّرُها لَکُم ويُصَغَّرُها فی اَعيُنِکُم فَتجتمِعُ وَتَکثُرُ فَتُحيِطُ بِکُم..)) (تحف العقول ص392)

20- اِنَّ اللهَ حَرَّمَ الجَنَّةَ عَلی کُلِّ فاحِشٍ بَذِیٍّ قَلِيلِ الحَياءِ لا يُبالِی ما قالَ وَلا ما قيلَ فيهِ. (حف العقول ص394)

21- يا هِشامُ إِنَّ العاقِلَ رَضِيَ بالدُّونِ مِنَ الدُّنيا مَعَ الحِکمَةِ، وَلَم يَرضَ بالدُّونِ مِنَ الحِکمَةِ مَعَ الدُّنيَا. (تحف العقول /ص375)

22- وَجاهِد نَفسَکَ لِتَرُدَّها عَن هَواها،فَإنَّهُ واجِبٌ عَلَيکَ کَجِهادِ عَدُوَّکَ. (بحار الانوار ج78 ص315)

23- مَن کَفَّ غَضَبَهُ عَنِ النّاسِ کَفَّ اللهُ عَنهُ عَذابَ يَوم القِيامَةِ. (وسائل الشيعة، ج11 ص289)

24- يا هِشامُ إِنَّ الزَّرعَ يَنبُتُ فِي السَّهلِ وَلا يَنبُتُ فِي الصَّفا. فَکَذلِکَ الحِکمَةُ تَعمُرُ  في قَلبِ المُتَواضِعِ وَلا تَعمُرُ في قَلبِ المُتَکّبِرِ الجَبّارِ. (تحف العقول ص396)

19. Oh Hisham! Christ ESSA(A.S) said to his disciples ',And the small & little sins are among the deciets & trickeries of satan. He makes them insignificant for you & belittles them in your eyes.

So those (sins) get accumulated & multiplied & plenty in number thus encompasssing & surrounding you. (TUHFUL AQOOL, P 392)

20. Allah has prohibited heaven for all the users of abusive & obscene language. The shamless person, who does neither care about what he says & nor what is said about him. (TUHFUL AQOOL P 394)

21.O Hisham! the wise person becomes contented with a little (share) from the world along with wisdom. And does not become satisfied & contented with small portion of wisdom with whole of the world. (TUHFUL AQOOL P 387).

22. And so combat & fight a holy war) against your ego so as to move it away from it's lust & passions. Because indeed it is obligatory for you like waging holy war against your enemy. BIHAR UL ANWAR VOL 78, P 315)

23. The one who restrains his anger from reaching people Allah stops chastisement from getting him on the dooms day. WASAIL U SHIA, VOL 11, P 289)

24. 0, Hisham! indeed cultivation & growth takes shape in a soft, even land & not in a rocky (barren) land. So similarly, wisdom grows & develops in a humble heart & does not grow in a proud, vain & arrogant heart. (TUHFUL AQOOL P 396).

25- لا تُحَدِّثُوا أَنفُسَکُم بِفَقرٍ وَلا بِطُولِ عُمرٍ، فَإِنَّهُ مَن حَدَّثَ نَفسَهُ بِالفَقرِ بَخِلَ، وَمَن حَدَّثَها بِطُولِ العُمرِ يَحرِصُ. (تحف اعقول ص410)

26- يا هِشامُ إِن کانَ يُغنيکَ ما يَکيفکَ فَأَدنی ما فِي الدُّنيا يَکفيکَ، وَإِن کانَ لا يُغنيکَ ما يَکفيکَ فَلَيسَ شَيءٌ مِنَ الدنيا يُغنيکَ. (تحف العقول ص387)

27- اِيّاکَ وَالمِزاحَ فاِنّهُ يَذهَبُ بِنُورِ إيمانِکَ. (بحار الانوار ج78 ص321)

28- يا هُشامٌ الصَّبرُ عَلی الوَحدةِ عَلامَةُ قُوَّةِ العَقلِ فَمَن عَقَلَ عَنِ اللهِ تَعالی اعتَزَلَ أَهلَ الدُّنيا وَالراغِبِينَ فِيها وَرَغِبَ فِيما عِندَ رَبَّهِ وَکانَ الله آنسَهُ في الوَحشَةِ وصَاحِبَهُ في الوَحدةِ وَغِناهُ في العِيلَةِ وَمُعِّزَهُ في غَيرِ عَشِيرَةٍ. (بحار الانوار ج78ص301)

29- مَن لَم يَجِد لِلإسَاءَةِ مَضَصًا لَم يَکُن عِندَهُ للإحسَانِ مَوقِعٌ. (بحارالانوار ج78 ص333)

30- ما مِن شئءٍ تَرَاهُ عَينَاکَ إِلاّ وَفيهِ مَوعِظَةٌ. (بحارالانوار ج78 ص319)

31- يا هِشامُ مَن أَرادَ الغِنی بِلامالٍ ،وَراحَةَ القَلبِ مِنَ الحَسَدِ،وَالسَّلامَةَ فِي الدَّينِ، فَليَتَضَرَّع إِلَی اللهِ عَزَّوَجَلَّ فی مَسأَلَتِهِ بِأَن يُکَمِّلَ عَقلَهُ، فَمَن عَقلَ قَنَعَ بِما يَکفيهِ، وَمَن قَنَعَ بِما يَکفيهِ استَغنی، وَمَن لَم يَغنَع بِمايَکفيهِ لَم يُدرِکَ الغِنی أَبَداً. (اصول الکافي ج1 ص18)

25. Do neither tell (promise) your soul about poverty nor longivity of age for the one who promises his soul about poverty commits stinginess &. miserliness &. the one who tells himself he would live long becomes greedy. (TUHFUL AQOOL P 410).

26. Oh Hisham! if that (sustenene) which is sufficient for you renders you needless then the most meagre &. little of what is in the world can be sufficient for you. And if the limitations of sufficiency does not make you needless &. independent then there is nothing in the world which could make you needless. (TUHFUL AQOOL P 387)

27. Be careful &. cautious of joke, for, indeed that takes away the light of your faith. (BIHAR UL ANWAR VOL 78, P 310)

28. Oh Hisham! patience upon isolation is the sign of mental powers. So who ever gets wits &. intellect from Allah withdraws from people of the world &. those inclined to &. loving it. And he gets attached &. inclined toward what lies with his lord. And Allah cheers him up &. puts him at ease in desolation &. becomes his companion.

And becomes the source of his wealth in poverty &. adversity &. that of his hounour &. reverence without his having a tribe. (BIHAR UL ANWAR VOL 78. P 301)

29. The one who has not met inequity, oppression, anguish &. affliction would not have any room for practicing favour. (He can not be expected to favour the afflicted ones) (BIHAR UL ANWAR VOL 78. P 332)

30. There is nothing, seen by your eye. but it has a lesson in it. (BIHAR UL ANWAR VOL 78, P 319)

31. Oh Hisham! the one who intends. to achieve self sufficiency &. needlessness short of wealth, &. the comfort of heart from jealousy, &. the security of religion, so he must humbly supplicate to Allah to complete &. mature his mind &. intellect, for, the one who becomes intellectual &. witful gets contented upon what (sustenence) sufffices him. And the one who gets contented upon what is sufficient for him becomes needless &. self sufficient.

The one who does not get contented upon what suffices him can definately &. absolutely not reach the (state of) needlessness &. self sufficiency. (USOOL E KAFI. VOL 1, P 18)

32- إِيّاکَ أَن تَمنَعَ  في طاعَةِ اللهِ فَتُنفِقَ مِثلَيهِ في مَعصِيَةِ اللهِ. (بحارالانوار ج78 ص320)

33- يا هِشامُ اِنَّ کُلَّ النّاسِ يُبصِرُ النُّجُومَ وَلکِن لا يَهتَدِی بِها اِلاّ مَن يَعرِفُ مَجَارِيهَا وَمَنازِلَها وَکَذلِکَ اَنتُم تَدرُسُونَ الحِکمَةِ وَلکِن لا يَهتَدِی بِها مِنکُم اِلاّ مَن عَمِلَ بِها. (تحف العقول ص392)

34- وَأَمِتِ الطَّمَعَ مِنَ المَخلُوقينَ، فَإنَّ الطَّمَعَ مِفتاحٌ لِلذُّلِّ... (بحارالانوار ج78 ص315)

35- وَاعلَمُوا أَنَّ الکَلِمَةَ مِنَ الحِکمَةِ ضالَّةُ المُؤمِنِ فَعَلَيکُم بِالعِلمِ... (بحارالانوار ج78 ص309)

36-  وَإِنَّ شَرَّعِبادَ اللهِ مَن تَکرَهُ مُجالَسَتَهُ لِفُحشِهِ. (بحارالانوار ج78 ص310)

37- اَفضَل ما يَتَقَرَّبُ بِهِ الَعَبدُ اِلَی اللهِ بعدَ اَلمَعرِفَةِ بِهِ:الصَّلاةُ وَبِرُّ الوَالِدَينِ وَتَرکُ الحَسَدِ وَالعُجب وَالفَخرِ. (تحف العقول ص391)

32. Beware of not spending in (the course of) Allah's obedience otherwise, you spend twice on the way of Allah's disobedience (sin, trangression) (BIHAR UL ANWAR VOL 78, P 320)

33. Oh Hisham! indeed all the people see the stars &. but no one gets guided by them except those who know their (star's) courses &. stations.

And similarly you teach wisdom but nobody among you gets guided by it except the one who puts it into practice. (TUHFUL AQOOL P 392).

34. kill in yourself the avarice &. temptation of achievement from creatures (people), since, avarice is the key to humility &. disgrace. (TUHFUL AQOOL P 315).

35. And know it that the word of wisdom is the lost thing of a faithful, so, it is binding upon, &. necesssary for you to achieve knowledge &. learning. (BIHAR UL ANWAR VOL 78, P 309)

36. The worst of the servants of Allah are those whose company is undesirable due to their obsence &. filthy language (false, futile &. dirty conversation) (BIHAR UL ANWAR VOL 78, P 310)

37. The best things following knowing Allah which proximates &. nears a servant to Allah are service (prayers) &. nicity &. kindness to parents &. abandoning jealousy &. self conciet self applause, pride, &. boasting. (TUHFUL AQOOL P 391).

38- يا هِشامُ مَن صَدَقَ لِسانُهُ زَکَا  عَمَلُهُ. (تحف العقول ص388)

39- ...وَمَن طَلَبَ الرِّئاسَةَ هَلَکَ وَمَن دَخَلَهُ العُجبُ هَلَکَ. (تحف العقول ص409)

40- مَن بَذََّرَ وَاسرَفَ زالَت عَنهُ انَّعمَةُ. (بحار الانوار ج78 ص327)

38. Oh "ishaml the one whose tongue becomes truthful his pracitce purifies. (TUHf1JL AQOOL P 388).

.39. And the person who seeks power &. leadership gets perished &. that one who enters into self conciet &. self applause gets annihilated. (TUHf1JL AQOOL P 409).

40. The one who squanders, wastes &. spends lavishly, the beneficiences &. blessings are abated, terminated &. cease to exist with him. (BIHAR UL ANWAR VOL 78, P 327)