Alhassanain(p) Network for Heritage and Islamic Thought

VI - Theology & Philosophy:

Abed, Shukri.Aristotelian Logic and the Arabic Language inAlfarabi . Albany, NY: State University of New York Press, 1991.

Abrahamov , Binyamin.Anthropomorphism and Interpretation of the Qur’an in the Theology of al-Qasim ibn Ibrahim—Kitab Al-Mustarshid . Leiden: E.J. Brill, 1996.

Abrahamov , Binyamin.Islamic Theology. Edinburgh: Edinburgh University Press, 1998.

Abrahamov , Binyamin, ed.Islamic Theology: Traditionalism and Rationalism. Edinburgh: Edinburgh University Press, 1998.

Algar , Hamid.Wahhabism: A Critical Essay. Oneonta, NY: Islamic Publ. Int’l., 2002.

Aminrazavi , Mehdi.Suhrawardi and the School of Illumination . Richmond, Surrey: Curzon Press, 1997.

Arberry , Arthur J.Revelation and Reason in Islam . London: George Allen & Unwin, 1977.

Arkoun , Mohammed.The Unthought in Contemporary Islamic Thought. London:Saqi /The Institute of Ismaili Studies, 2002.

Arnaldez , Roger.Averroes: A Rationalist in Islam. Notre Dame, IN: University of Notre Dame Press, 2000.

Averroes (George F. Hourani, trans.).Averroes: On the Harmony of Religion and Philosophy. London:Luzac & Co., 1961.

Averroes (Erwin Rosenthal, trans. and ed.).Commentary on Plato’s ‘Republic’. Cambridge, UK: Cambridge University Press, 1956.

Averroes (Ibrahim Najjar, trans. and ed.).Faith and Reason in Islam: Averroes’ Exposition of Religious Arguments. Oxford, England:Oneworld , 2001.

Bakar, Osman.The History and Philosophy of Islamic Science. Cambridge, UK: The Islamic Texts Society, 1999.

Baljon , J.M.S.The Reforms and Religious Ideas of Sir Sayyid Ahmad Khan. Leiden: E.J. Brill, 1949.

Bayrak (al-Jerrahi al-Halveti ), ShaykhTosun .The Name and the Named: The Divine Attributes of God. Louisville, KY:Fons Vitae, 2001.

Bell, Joseph N.Love Theory in LaterHanbalite Islam. Albany, NY: State University of New York Press, 1978.

Bello,Iysa A.The Medieval Islamic Controversy between Philosophy and Orthodoxy:Ijmā‘ and Ta’wīl in the Conflict between al-Ghazzālī and Ibn Rushd. Leiden: E.J. Brill, 1989.

Bravmann . M.M.The Spiritual Background of Early Islam. Leiden: E.J. Brill, 1997.

Brockopp , Jonathan E., ed.Islamic Ethics of Life: Abortion, War, and Euthanasia. Columbia, SC: University of South Carolina Press, 2003.

Brown, Daniel.Rethinking Tradition in Modern Islamic Thought. Cambridge, UK: Cambridge University Press, 1999.

Burrell, David B.Freedom and Creation in Three Traditions. Notre Dame, IN: University of Notre Dame Press, 1993.

Burrell, David B.Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas. Notre Dame, IN: University of Notre Dame Press, 1986.

Butterworth, Charles E., trans.Alfarabi —The Political Writings: “Selected Aphorisms” and Other Texts. Ithaca, NY: Cornell University Press, 2001.

Butterworth, Charles, ed. Averroes’ Three Commentaries on Aristotle’s “Topics,” “Rhetorics ,” and “Poetics.” Albany, NY: State University of New York Press, 1971.

Butterworth, Charles E., ed. The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin Mahdi. Cambridge, MA: Harvard University Press, 1992.

Chittick, William C. The Heart of Islamic Philosophy: The Quest for Self-Knowledge in the Teachings ofAfdal al-Din Kashani. Oxford, UK: Oxford University Press, 2001.

Conrad, Lawrence I., ed. The World ofIbn Tufayl: Interdisciplinary Perspectives on Hayy ibn Yaqzan. Leiden: E.J. Brill, 1996.

Cook, Michael.Commanding Right and Forbidding Wrong in Islamic Thought. Cambridge, UK: Cambridge University Press, 2000.

Cook, Michael.Early Muslim Dogma. Cambridge, UK: Cambridge University Press, 1981.

Corbin, Henry (W.R. Trask, trans.).Avicenna and the Visionary Recital. New York: Pantheon Books, 1960.

Corbin, Henry (Liadain Sherrard, trans.).History of Islamic Philosophy. London: Kegan Paul, 1993.

Corbin, Henry.The Man of Light in Iranian Sufism. New Lebanon, NY: Omega Publ., 1994 ed.

Corbin, Henry.Temple and Contemplation (Islamic Texts and Contexts). New York: Columbia University Press, 1986.

Craig, William L.The Kalam Cosmological Argument. New York: Harper and Row, 1979.

Crone, Patricia and Fritz Zimmermann, eds.The Epistle of Salim IbnDhakwan . Oxford, UK: Oxford University Press, 2001.

Daiber , Hans.Bibliography of Islamic Philosophy: Leiden: E.J. Brill, 1999.

Daftary , Farhad.TheIsmā‘ īlīs : Their History and Doctrines. Cambridge, UK: Cambridge University Press, 1990.

Daftary , Farhad, ed.Intellectual Traditions in Islam. London: I.B. Tauris, 2000.

Davidson, Herbert A.Alfarabi , Avicenna, and Averroes on Intellect: Their Cosmologies, Theories oftheActive Intellect, and Theories of Human Intellect. New York: Oxford University Press, 1992.

Dhanani,Alnoor . The Physical Theory of Kalam: Atoms, Space, and Void inBasrian Mu‘ tazili Cosmology. Leiden: E.J. Brill, 1994.

Druart , Therese-Anne, ed.Arabic Philosophy and the West: Continuity and Interaction. Washington, DC: Center for Contemporary Arab Studies, Georgetown University, 1988.

Fakhry , Majid.Al-Fārābi , Founder of Islamic Neoplatonism. Oxford, UK:Oneworld , 2002.

Fakhry , Majid.Averroes: His Life, Works, and Influence. Oxford, UK:Oneworld , 2002.

Fakhry , Majid.Ethical Theories in Islam. Leiden: E.J. Brill, 1991.

Fakhry , Majid.A History of Islamic Philosophy. London: Longman, 2nd ed., 1983.

Fakhry , Majid.Islamic Occasionalism and its Critique by Averroes and Aquinas. London: George Allen & Unwin, 1958.

Fakhry , Majid.Philosophy, Dogma, and the Impact of Greek Thought in Islam. Aldershot : Ashgate/Variorum, 1994.

Fakhry , Majid.A Short Introduction to Islamic Philosophy, Theology and Mysticism. Oxford, UK:Oneworld , 1997.

al-Fārābī ,Abū Nasr (RichardWalzer , trans.).On the Perfect State (Mabādi ’ārā ’ al-madīnat al-fādilah ). Chicago, IL: Kazi Publ., revised ed., 1998.

Firestone, Reuven. Journeys in Holy Lands: The Evolution of the Abraham-Ishmael Legends in Islamic Exegesis. Albany, NY: State University of New York Press, 1990.

Frank, Richard M.Al-Ghazali and theAsh‘ arite School . Durham, NC: Duke University Press, 1994.

Frank, Richard M.Beings and Their Attributes: The Teaching of theBasrian School of theMu‘ tazila in the Classical Period. Albany, NY: State University of New York Press, 1978.

Galston , Miriam.Politics and Excellence: The Political Philosophy ofAlfarabi . Princeton,NJ:Princeton University Press, 1990.

al-Ghazālī ,Abū Hāmid Muhammad (Richard Joseph McCarthy, trans.).Deliverance from Error—Five Key Texts, Including His Spiritual Autobiography, al-Munqidh min al-Dalal . Louisville, KY:Fons Vitae, 2nd ed., 2000.

al-Ghazālī (T.J. Winter, trans.).Al-Ghazālī on Disciplining the Soul & on Breaking the Two Desires: Books XII and XIII of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, 1995.

al-Ghazālī ,Abū Hāmid Muhammad (David B. Burrell, trans.). On Faith in Divine Unity and Trust in Divine Providence. Louisville, KY:Fons Vitae, 2001.

al-Ghazālī ,Abū Hāmid Muhammad (Michael E.Marmura , trans.).The Incoherence of the Philosophers. Provo, UT: Brigham Young University Press, 2000.

al-Ghazālī (Asaad F. Shaker, trans.).Al-Ghazālī on Intention, Sincerity and Truthfulness: Book XXXVII of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, forthcoming.

al-Ghazālī (Kojiro Nakamura, trans.).Al-Ghazālī on Invocations and Supplications: Book IX of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, 1990.

al-Ghazālī ,Abū Hāmid Muhammad (Muhammad AbulQuasem , trans.).The Jewels of the Qur’ān. London: Kegan Paul Int’l., 1984.

al-Ghazālī (Denys Johnson-Davies, trans.).Al-Ghazālī on the Manners Relating to Eating: Book XI of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, 2000.

al-Ghazālī (David B. Burrell andNazih Daher, trans.). Al-Ghazālī on the Ninety-nine Beautiful Names of God. Cambridge, UK: The Islamic Texts Society, 1992.

al-Ghazālī (Henry T. Littlejohn, trans.).Al-Ghazālī on Patience and Thankfulness: Book XXXIII of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, forthcoming.

al-Ghazālī (Asaad F. Shaker, trans.).Al-Ghazālī on Poverty and Abstinence: Book XXXIV of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, 2002.

al-Ghazālī (T.J. Winter, trans.).Al-Ghazālī on the Remembrance of Death and the Afterlife: Book XL of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, 1989.

Gianotti , Timothy J. Al-Ghazālī’s Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of theIhyā .’ Leiden: E.J. Brill, 2001.

Gohlman , William E., trans. The Life ofIbn Sina: A Critical Edition and Annotated Translation. Albany, NY: State University of New York Press, 1974.

Goldziher , Ignaz.Introduction to Islamic Theology and Law. Princeton, NJ: Princeton University Press, 1981.

Goldziher , Ignaz (WolfgangBehn , trans.).The Zahiris, Their Doctrine and Their History: A Contribution to the Study of Islamic Theology. Leiden: E.J. Brill, 1971.

Goodman,Lenn E.Avicenna. New York: Routledge, 1992.

Goodman,Lenn E.Islamic Humanism. Oxford, UK: Oxford University Press, 2003.

Goodman,Lenn E.Jewish and Islamic Philosophy: Crosspollinations in the Classic Age. New Brunswick, NJ: Rutgers University Press, 1999.

Graham, William A.Divine Word and Prophetic Word in Early Islam . The Hague: Mouton, 1977.

Gutas , Dimitri.Avicenna and the Aristotelian Tradition. Leiden: E.J. Brill, 1988.

Gutas , Dimitri.Greek Philosophers in the Arabic Tradition. Aldershot : Ashgate, 2001.

Gutas , Dimitri.Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbāsid Society. London: Routledge, 1998.

Haddad, YvonneYazbeck and JaneIdleman Smith.The Islamic Understanding of Death and Resurrection. Albany, NY: State University of New York Press, 1981.

Hahn, Lewis Edwin, Randall E.Auxier and Lucian W. Stone, Jr., eds.The Philosophy of Seyyed Hossein Nasr. La Salle, IL: Open Court, 2001.

Hallaq , Wael B., trans.IbnTaymiyya against the Greek Logicians. Oxford, UK: Clarendon Press, 1993.

Hamid, Abdul Ali, ed.Moral Teachings of Islam: Prophetic Traditions from Al-Adab al-mufrad by Imam al-Bukhari. Lanham, MD: Rowman & Littlefield, 2003.

Hasse , Dag Nikolaus.Avicenna’s De Anima in the Latin West. London: The Warburg Institute, 2000.

Hawting , G.R.The Idea of Idolatry and the Emergence of Islam: From Polemic to History. Cambridge, UK: Cambridge University Press, 2002.

Heath, Peter.Allegory and Philosophy in Avicenna: With a Translation of the Book of the Prophet Muhammad’s Ascent to Heaven. Philadelphia, PA: University of Pennsylvania Press, 1992.

Heemskerk,Margaretha T. Suffering inMu‘ tazilite Theology: ‘Abd al-Jabbar’s Teaching on Pain and Divine Justice. Leiden: E.J. Brill, 2000.

Hourani, Albert.Arabic Thought in the Liberal Age: 1798-1939. Cambridge, UK: CambridgeCambridge University Press, 1993.

Hourani, George F., ed.Essays on Islamic Philosophy and Science. Albany, NY: State University of New York Press, 1975.

Hourani, George F.Islamic Rationalism: The Ethics of ‛Abd al-Jabbār . Oxford, UK: Oxford University Press, 1971.

Hourani, George F.Reason and Tradition in Islamic Ethics. Cambridge, UK: Cambridge University Press, 1985.

Fitzgerald, Michael Abdurrahman andMoulat YoussefSlitine , trans.IbnQayyim al-Jawziyya : The Invocation of God. Cambridge, UK: The Islamic Texts Society, 2000.

Ibn Rushd (Imran Ahsan KhanNyazee , trans.). The Distinguished Jurist’s Primer, Vol. I. Reading: Ithaca Press, 2000.

Ibn Rushd (Imran Ahsan KhanNyazee , trans.). The Distinguished Jurist’s Primer, Vol. II. Reading: Ithaca Press, 2000.

Inati , Shams Constantine.Ibn Sina and Mysticism: Remarks and Admonitions. London: Kegan Paul, 1996.

Iqbal, Muhammad.The Reconstruction of Religious Thought in Islam. Oxford, UK: Oxford University Press, 1932.

Izutsu , Toshihiko.Concept of Belief in Islamic Theology . Salem, NH: Ayer Co. Publ., 1980.

Jackson, Sherman A.On the Boundaries of Theological Tolerance in Islam:Abū Hāmid al-Ghazālī’s Faysal al-Tafriqa . Oxford, UK: Oxford University Press, 2002.

Kelsay , John.Islam and War: The Gulf War and Beyond—A Study in Comparative Ethics. Louisville, KY: Westminster John Knox Press, 1993.

Kelsay , John and James Turner Johnson, eds.Just War and Jihad: Historical and Theoretical Perspectives on War and Peace in Western and Islamic Traditions. Westport, CT: Greenwood Publ. Group, 1991.

Kemal, Salim.The Philosophical Poetics ofAlfarabi , Avicenna, and Averroes: The Aristotelian Reception. New York:RoutledgeCurzon , 2003.

Kemal, Salim.The Poetics ofAlfarabi and Avicenna. Leiden: E.J. Brill, 1991.

Kennedy-Day, Kiki.Books of Definition in Islamic Philosophy: The Limits of Words. London:RoutledgeCurzon , 2003.

Kindī ,Abū Yūsuf Ya‘ qūb (AlfredIvry , trans.).On First Philosophy. Albany, NY: State University of New York Press, 1974.

Knysh , Alexander D.Ibn ‘Arabi and the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam. Albany, NY: State University of New York Press, 1998.

Kogan, Barry S.Averroes and the Metaphysics of Causation. Albany, NY: State University of New York Press, 1985.

Kraemer, Joel L.Philosophy in the Renaissance of Islam:Abū Sulaymān al-Sijistānī and his Circle. Leiden: E.J. Brill, 1986.

Lawrence, Bruce B., ed. The Rose and the Rock: Mystical and Rational Elements in the Intellectual History of South Asian Islam. Durham, NC: Duke University Comparative Program in Comparative Studies on Southern Asia, 1979.

Leaman , Oliver.Averroes and His Philosophy. Oxford, UK: Clarendon Press, 1997.

Leaman , Oliver. A Brief Introduction to Islamic Philosophy. Malden, MA: Blackwell, 1999.

Leaman , Oliver.An Introduction to Classical Islamic Philosophy. Cambridge, UK: Cambridge University Press, 2nd ed., 2001.

Mahdi, Muhsin.Alfarabi and the Foundation of Islamic Political Philosophy. Chicago, IL: University of Chicago Press, 2001.

Marmura , Michael E., ed.Islamic Theology and Philosophy: Studies in Honor of George F. Hourani. Albany, NY: State University of New York Press, 1984.

Martin, Richard C. and Mark R. Woodward (withDwi S.Atmaja ). Defenders of Reason in Islam:Mu‘ tazilism from Medieval School to Modern Symbol. Oxford, UK:Oneworld , 1997.

Mashita , Hiroyuki, ed. Theology, Ethics and Metaphysics: Royal Asiatic Society Classics of Islam, 5 Vols. London:RoutledgeCurzon , 2003.

Mitha , Farouk. Al-Ghazālī and the Ismailis: A Debate on Reason and Authority in Medieval Islam. London: I.B. Tauris, 2002.

Morewedge ,Parviz .Essays in Islamic Philosophy, Theology, and Mysticism. Binghamton,NY:Global Publ., Binghamton University, State University of New York, 1997.

Morewedge ,Parviz .The Mystical Philosophy of Avicenna. Binghamton, NY: GlobalPubl .,Binghamton University, State University of New York, 2001.

Morewedge ,Parviz , ed.Islamic Philosophical Theology. Albany, NY: State University of New York Press, 1979.

Morewedge ,Parviz , ed.Islamic Philosophy and Mysticism. New York: Caravan, 1981.

Morewedge ,Parviz , ed.Neoplatonism and Islamic Thought. Albany, NY: State University of New York Press, 1992.

Morris, James W.The Wisdom of the Throne: An Introduction to the Philosophy ofMullā Sadrā . Princeton, NJ: Princeton University Press, 1981.

Motzki , Harald, ed.Hadith: Origins and Developments. Aldershot : Ashgate, 2004.

Mullā Sadrā (Parviz Morewedge , trans.).The Metaphysics ofMullā Sadrā . Binghamton,NY:Institute of Global Cultural Studies, 1992.

Nasr,Seyyed Hossein.An Introduction to Islamic Cosmological Doctrines. Albany, NY: State University of New York Press, 1993.

Nasr,Seyyed Hossein.The Islamic Intellectual Tradition in Persia. London: Curzon Press, 1997.

Nasr,Seyyed Hossein.The Philosophy ofMullā Sadrā . Albany, NY: State University of New York Press, 1975.

Nasr,Seyyed Hossein, et al., eds.The Philosophy ofSeyyed Hossein Nasr. La Salle, IL: Open Court, 2000.

Nasr,Seyyed Hossein.Religion and the Order of Nature. Oxford, UK: Oxford University Press, 1996.

Nasr,Seyyed Hossein.Sadr al-Dīn Shīrāzī and his Transcendent Theosophy. Tehran: Imperial Iranian Academy of Philosophy, 1978.

Nasr,Seyyed Hossein.Three Muslim Sages: Avicenna, Suhrawardi, Ibn ‘Arabi. Cambridge, MA: Harvard University Press, 1964.

Nasr,Seyyed Hossein and Mehdi AminRazavi , eds.An Anthology of Philosophy in Persia. Oxford, UK: Oxford University Press, 2000.

Nasr,Seyyed Hossein and OliverLeaman , eds.History of Islamic Philosophy. London:Routledge , 1996.

Netton , Ian Richard.Allah Transcendent: Studies in the Structure and Semiotics of Islamic Philosophy, Theology and Cosmology. New York: Routledge, 1989.

Netton , Ian Richard.Al-Fārābī and His School. London: Routledge, 1992.

Netton , Ian Richard.Muslim Neoplatonists: An Introduction to the Thought of the Brethren of Purity. London: Routledge Curzon, 2002.

Netton , Ian Richard.Seek Knowledge: Thought and Travel in the House of Islam. Richmond, England: Curzon Press, 1996.

Ormsby, Eric L.Theodicy in Islamic Thought: The Dispute Over al-Ghazālī’s “Best of All Possible Worlds.” Princeton, NJ: Princeton University Press, 1984.

Padwick , Constance E.Muslim Devotions:a Study of Prayer-Manuals in Common Use. Oxford,UK :Oneworld , 1996.

Parens , Joshua.Metaphysics as Rhetoric:Alfarabi’s Summary of Plato’s “Laws.” Albany, NY: State University of New York Press, 1995.

Peters, F.E.Aristotle and the Arabs: The Aristotelian Tradition in Islam. Washington Square,NY:New York University Press, 1968.

Peters, J.R.T.M.God’s Created Speech: A Study in the Speculative Theology of…‘ Abd al- Jabbār .Leiden: E.J. Brill, 1976.

Peters, Rudolph.Jihad in Classical and Modern Islam: A Reader. Princeton, NJ: Markus Wiener Publ., 1996.

Rahman, Fazlur.Islam and Modernity: Transformation of an Intellectual Tradition. Chicago, IL: University of Chicago Press, 1982.

Rahman, Fazlur.The Philosophy ofMullā Sadrā (Sadr al-Din al-Shirazi). Albany, NY: State University of New York Press, 1975.

Rahman, Fazlur.Prophecy in Islam. London: Allen & Unwin, 1958.

Raschid , M.S.Iqbal’s Concept of God. London: Kegan Paul Int’l., 1981.

Razavi , Mehdi Amin.Suhrawardi and the School of Illumination. Surrey: Curzon, 1997.

Rescher , Nicholas.Studies in Arabic Philosophy . Pittsburgh, PA: University of Pittsburgh Press, 1967.

Reinhart, A. Kevin.Before Revelation: The Boundaries of Muslim Moral Thought . Albany, NY: State University of New York Press, 1995.

Rosenthal, Franz.Greek Philosophy in the Arab World: A Collection of Essays. Aldershot : Ashgate/Variorum, 1990.

Rosenthal, Franz.Knowledge Triumphant: The Concept of Knowledge in Medieval Islam. Leiden: E.J. Brill, 1970.

Rosenthal, Franz.Sweeter than Hope: Complaint and Hope in Medieval Islam. Leiden: E.J. Brill, 1997.

Saleh,Fauzan .Modern Trends in Islamic Theological Discourse in 20th Century Indonesia: A Critical Study. Leiden: E.J. Brill, 2001.

Schimmel, Annemarie.Deciphering the Signs of God: A Phenomenological Approach to Islam. Albany, NY: State University of New York Press, 1994.

Sherif , M.A.Ghazali’s Theory of Virtue. Albany, NY: State University of New York Press, 1975.

Smith, Jane I. and Yvonne Haddad.The Islamic Understanding of Death and Resurrection. Albany, NY: State University of New York Press, 1981.

Street, Tony.Avicenna: Intuitions of the Truth. Cambridge, UK: The Islamic Texts Society, forthcoming.

Stroumsa , Sarah.Freethinkers of Medieval Islam: Ibn al-Rāwandī , Abu Bakr al-Rāzī and Their Impact on Islamic Thought. Leiden: E.J. Brill, 1999.

Suhrawardī ,Shihāb al-Dīn Yahyā (HosseinZiai , trans.).The Book of Radiance:Partaw-Nāma . Costa Mesa, CA: Mazda Publ., 1998.

Suhrawardī .The Philosophy of Illumination (Hiqmat al-ishrāq ). John Walbridge and HosseinZiai , trans., commentary, etc. Provo, UT: Brigham Young University Press, 1999.

Thackston , W.M., Jr.The Mystical and Visionary Treatises ofShihabuddin Yahya Suhrawardi. London: Octagon Press, 1982.

Thomas, David, ed. Early Muslim Polemic against Christianity: Abū ‘Īsā al-Warrāq’s ‘Against the Incarnation. Cambridge, UK: Cambridge University Press, 2002.

Troll, Christian W.Sayyid Ahmad Khan: A Reinterpretation of Muslim Theology. New Delhi: Vikas, 1978.

Wahba, Mourad and MonaAbousenna , eds.Averroës and the Enlightenment. Amherst, NY: Prometheus Books, 1996.

Walbridge, John.The Leaven of the Ancients:Suhrawardī and the Heritage of the Greeks. Albany, NY: State University of New York Press, 1999.

Walbridge, John.The Science of Mystic Lights:Qutb al-Dīn Shīrāzī and theIlluminationist Tradition in Islamic Philosophy. Cambridge, MA: Harvard University Press, 1992.

Walbridge, John.The Wisdom of the Mystic East:Suhrawardī and Platonic Orientalism. Albany, NY: State University of New York Press, 2001.

Walker, Paul E.AbuYa‘ qub al-Sijistani : Intellectual Missionary . London: I.B. Tauris, 1998.

Walzer , Richard.Greek into Arabic: Essays on Islamic Philosophy. Oxford, UK: B. Cassirer, 1962.

Watt, William Montgomery, trans.The Faith and Practice of Al-Ghazālī . Oxford, UK:Oneworld , 1995.

Watt, William Montgomery.The Formative Period of Islamic Thought. Oxford, UK:Oneworld , 1998.

Watt, William Montgomery.Free Will and Predestination in Early Islam. London:Luzac , 1948.

Watt, William Montgomery.Islamic Philosophy and Theology: An Extended Survey. Edinburgh: Edinburgh University Press, 2nd ed., 1985.

Watt, William Montgomery.Muslim Intellectual: A Study of al-Ghazālī . Edinburgh: Edinburgh University Press, 1963.

Wheeler, Brannon M.Applying the Canon in Islam: The Authorization and Maintenance of Interpretive Reasoning in Hanafi Scholarship. Albany, NY: State University of New York Press, 1996.

Wheeler, Brannon M.Moses in the Qur’an and Islamic Exegesis. London:RoutledgeCurzon , 2002.

Wisnovsky , Robert.Avicenna’s Metaphysics in Context. Ithaca, NY: Cornell University Press, 2003.

Wisnovsky , Robert, ed.Aspects of Avicenna . Princeton, NJ: Markus Wiener, 2002.

Wolfson, Harry A.The Philosophy of theKalām . Cambridge, MA: Harvard University Press,1976.

Ha’iri Yazdi , Mehdi.The Principles of Epistemology in Islamic Philosophy: Knowledge by Presence. Albany, NY: State University of New York Press, 1992.

Ziai , Hossein. Knowledge and Illumination: A Study ofSuhrawardī’s “Hikmat al-Ishrāq .” Atlanta, GA: Scholar’s Press, 1990.

V - Sufism:

Abbas,Shemeem Burney. The Female Voice in Sufi Ritual: Devotional Practices of Pakistan and India. Austin, TX: University of Texas Press, 2003.

‘Abd al-Qādir al-Jīlānī (Muhtar Holland, trans.). The Book of the Secret of Secrets and the Manifestation of Lights (Kitāb Sirr al-Asrār wa Mazhar al-Anwār ). Fort Lauderdale,FL:Al -Baz Publ., 2000.

‘Abd al-Qādir al-Jīlānī (Muhtar Holland, trans.). Fifteen Letters (Khamsata ‘Ashara Maktūban ). Hollywood, FL: Al-Baz Publ., 1997.

‘Abd al-Qādir al-Jīlānī (Muhtar Holland, trans.). The Sublime Revelation (Al-Fath ar-Rabbānī ). Fort Lauderdale, FL: Al-Baz Publ., 2nd ed., 1998.

‘Abd al-Qādir al-Jīlānī (Muhtar Holland, trans.). Sufficient Provision for Seekers of the Path of the Truth (Al-Ghunya li-Tālibī Tarīq al-Haqq), 5 Vols. Hollywood, FL: Al-Baz Publ., 1995-1997.

‘Abd al-Qādir al-Jīlānī (Muhtar Holland, trans.). Utterances of Shaikh ‘Abd al-Qādir al-Jīlānī (Malfūzāt ). Ft. Lauderdale, FL: Al-Baz Publ., 2nd ed., 1998.

Abdel-Kader, Ali Hassan. The Life, Personality and Writings of al-Junayd : A Study of a Third/Ninth Century Mystic with an Edition and Translation of his Writings. London:Luzac & Co.,1976.

Abrahamov , Binyamin. Divine Love in Islamic Mysticism: The Teachings of al-Ghazālī and al-Dabbāgh . London:RoutledgeCurzon , 2002.

Abun -Nasr, Jamil M.TheTijaniyya : A Sufi Order in the Modern World. London: Oxford University Press, 1965.

Addas , Claude.Quest for the Red Sulphur: The Life of Ibn ‘Arabī . Cambridge, UK: The Islamic Texts Society, 1993.

Affifi ,Abu’l-A‘ la .The Mystical Philosophy ofMuhyīd’Dīn Ibnul -‘ Arabī . Cambridge, UK: Cambridge University Press, 1936.

Andrae , Tor.In the Garden of Myrtles: Studies in Early Islamic Mysticism. Albany, NY: State University of New York Press, 1987.

Andreyev, Sergei.Sufi Illuminati: TheRawshani Movement in Muslim Mysticism, Society and Politics. London: Curzon Press, 2000.

Arberry , Arthur John, trans. The Doctrine of the Sufis (translation ofKalābādhī’s Kitāb al-ta‘ arruf ). Cambridge, UK: Cambridge University Press, 1977.

Arberry , Arthur John.Discourses of Rumi. London: John Murray, 1961.

Arberry , Arthur John.Mystical Poems ofRūmī . Chicago, IL: University of Chicago Press, 1968.

Arberry , Arthur John.Mystical Poems ofRūmī , 2: Second Selection. Chicago, IL: University of Chicago Press, 1979.

Arberry , Arthur John.A Sufi Martyr: The Apologia of ‘Ain al-Qudāt al-Hamadhāni . London:George Allen & Unwin, 1969.

Arberry , Arthur John.Sufism: An Account of the Mystics of Islam. London: Allen and Unwin, 1950.

Arberry , Arthur John.More Tales from theMasnavi . London: George Allen & Unwin, 1963.

Arberry , Arthur John.Tales from theMasnavi . London: George Allen & Unwin, 1961.

Attar, Faridud -Din (Dick Davis and AfkhamDarbandi , trans.).The Conference of the Birds. London: Penguin Books, 1984.

Awn, Peter J.Satan’s Tragedy and Redemption:Iblīs in Sufi Psychology. Leiden: E.J. Brill, 1983.

Baldick , Julian.Mystical Islam: An Introduction to Sufism. Washington Square, NY: New York University Press, 1989.

Baldick , Julian.Imaginary Muslims: TheUwaysi Sufis of Central Asia. Washington Square, NY: New York University Press, 1993.

Banani, Amin, Richard Hovannisian and GeorgeSabagh , eds.Poetry and Mysticism in Islam: The Heritage of Rumi. New York: Cambridge University Press, 1994.

Baqli ,Ruzbihan (Carl W. Ernst, trans.).The Unveiling of Secrets: Diary of a Sufi Master. Chapel Hill, NC:Parvardigar Press, 1997.

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