Alhassanain(p) Network for Heritage and Islamic Thought

References

[1]. Qur’ān (al-Mā’idah, the Feast) 5:2.

[2]. Qur’ān (al-Qasas, the Narratives) 28:15.

[3]. Bukhārī, as-Sahīh, b. of zakāt (obligatory charity) ch.51 (2:536-7#1405); Tabarānī transmitted it in al-Mu‘jam-ul-awsat (9:331#8720); and Haythamī cited it in Majma‘-uz-zawā’id (10:371).

[4]. Bukhārī narrated it through different chains of transmission in his as-Sahīh, b. of ‘ilm (knowledge) ch.42 (1:56#119), b. of manāqib (virtues) ch.24 (3:1333#3448); Tirmidhī in al-Jāmi‘-us-sahīh, b. of manāqib, ch.47 (5:684#3835) and graded it hasan (fair) sahīh (sound); Ibn Sa‘d, at-Tabaqāt-ul-kubrā (2:362; 4:330); Tabarānī, al-Mu‘jam-ul-awsat (1:451#815); Ibn-ul-Athīr, Asad-ul-ghābah (6:314); Haythamī, Majma‘-uz-zawā’id (9:362); ‘Asqalānī, Fath-ul-bārī (1:215; 6:633); and ‘Aynī in ‘Umdat-ul-qārī (2:182; 16:168).

[5]. Abū Ya‘lā narrated it in his Musnad (3:120#1549); Ibn Sa‘d, at-Tabaqāt-ul-kubrā (1:187-8); Hākim, al-Mustadrak (3:295); Bayhaqī, Dalā’il-un-nubuwwah (3:100); Abū Nu‘aym, Dalā’il-un-nubuwwah (p.540); Ibn-ul-Athīr, Asad-ul-ghābah (4:371); Ibn Kathīr, al-Bidāyah wan-nihāyah (3:52); Haythamī, Majma‘-uz-zawā’id (6:113; 8:297-8); and ‘Asqalānī in al-Isābah fī tamyīz-is-sahābah (3:225).

[6]. Haythamī narrates it in his Majma‘-uz-zawā’id (8:298) and says that Tabarānī narrated it in his al-Mu‘jam-ul-kabīr (7:306-7#7215). Haythamī does not know the sub-narrator, Mukhallid, and above him while other narrators are sahīh (sound). Bukhārī narrated it in at-Tārīkh-ul-kabīr [4:250 (2/2/250)].

[7]. Ibn Mājah transmitted it in his Sunan, b. of iqāmat-us-salāt was-sunnah fīhā (establishing prayer and its sunnahs) ch.189 (1:441#1385); Tirmidhī in al-Jāmi‘-us-sahīh, b. of da‘awāt (supplications) ch.119 (5:569#3578); Ahmad bin Hambal in his Musnad (4:138); Nasā’ī, ‘Amal-ul-yawm wal-laylah (p.417#658-9); Hākim, al-Mustadrak (1:313,519); Ibn Khuzaymah, as-Sahīh (2:225-6#1219); Bayhaqī, Dalā’il-un-nubuwwah (6:166); Subkī, Shifā’-us-siqām fī ziyārat khayr-il-anām (p.123); Nawawī, al-Adhkār (p.83); Ibn-ul-Athīr, Asad-ul-ghābah (3:571); Mizzī, Tuhfat-ul-ashrāf bi-ma‘rifat-il-atrāf (7:236#9760); Ibn Kathīr, al-Bidāyah wan-nihāyah (4:558); Ibn Hajar Haythamī, al-Jawhar-ul-munazzam (p.61); and Shawkānī in Tuhfat-udh-dhākirīn (pp.194-5).

[8]. Hākim graded it sahīh (sound) in al-Mustadrak (1:526-7) according to the conditions of Imām Bukhārī and its authenticity has been acknowledged by Dhahabī as well.

[9]. Bukhārī related it in as-Sahīh, b. of istisqā’ (to invoke Allāh for rain at the time of drought) ch.7 (1:344-5#969); Muslim, as-Sahīh, b. of salāt-ul-istisqā’ (prayer to invoke Allāh for rain at the time of drought) ch.2 (2:614-5#10/ 897); Bayhaqī, Dalā’il-un-nubuwwah (6:140); Ibn Kathīr, al-Bidāyah wan-nihāyah (4:472-3); and ‘Asqalānī in Fath-ul-bārī (2:508).

[10]. Bukhārī related it in his as-Sahīh, b. of istisqā’ (to invoke Allāh for rain at the time of drought) ch.6,5,7,8,9,10,11, 20,23 (1:343-6,348,349#968,967,969-73,983, 986), b. of jumu‘ah (Friday prayer) ch.33 (1:315-6#891); Muslim, as-Sahīh, b. of salāt-ul-istisqā’ (prayer to invoke Allāh for rain at the time of drought) ch.2 (2:612-4#8/897); Nasā’ī, Sunan, b. of istisqā’ (3:154-5, 159-60, 161-3); Ibn Mājah, Sunan, b. of iqāmat-us-salāt was-sunnah fīhā (establishing prayer and its sunnahs) ch.154 (1:404#1269); Ahmad bin Hambal, Musnad (3:256); Mālik bin Anas, al-Muwattā, b. of istisqā’, ch.2 (1:191#3); Abū Ya‘lā, Musnad (5:416# 3104); Ibn Khuzaymah, as-Sahīh, (3:144,147#1788, 1792); Ibn Hibbān, as-Sahīh (3:272-3#992); Bayhaqī, as-Sunan-ul-kubrā (3:354-5) and Dalā’il-un-nubuwwah (6:139 -40); Baghawī, Sharh-us-sunnah (4:412-5#1166-7); Zayla‘ī, Nasb-ur-rāyah (2:238-9); Ibn Kathīr, al-Bidāyah wan-nihāyah (4:472); Qastallānī, al-Mawāhib-ul-laduniyyah (4:265-6); and Zurqānī in his Commentary (11:120-5).

[11]. Bukhārī transmitted it in his as-Sahīh, b. of manāqib (virtues) ch.22 (3:1313#3389), b. of jumu‘ah (Friday prayer) ch.32 (1:315#890), b. of istisqā’ (to invoke Allāh for rain at the time of drought) ch.13 (1:346-7#975), b. of adab (good manners) ch.68 (5:2261#5742), b. of da‘awāt (supplications) ch.23 (5:2335#5982); Muslim, as-Sahīh, b. of salāt-ul-istisqā’ (prayer to invoke Allāh for rain at the time of drought) ch.2 (2:614-5#9/897); Nasā’ī, Sunan, b. of istisqā’ (3:165-6); Abū Dāwūd, Sunan, b. of salāt (prayer) 1:304-5 (#1174); Ahmad bin Hambal, Musnad (3:271); Abū Ya‘lā, Musnad (6:82#3334); Ibn Khuzaymah, as-Sahīh (3:145-6#1789); Bayhaqī, as-Sunan-ul-kubrā (3:353-4, 356, 357) and Dalā’il-un-nubuwwah (6:140); Baghawī, Sharh-us-sunnah (4:415-6#1168); and Ibn Kathīr in al-Bidāyah wan-nihāyah (4:474).

[12]. Qastallānī related it in al-Mawāhib-ul-laduniyyah (2:104); and Zurqānī in his Commentary (4:470).

[13]. Ibn Kathīr, al-Bidāyah wan-nihāyah (5:30).

[14]. Qur’ān (an-Nisā’, Women) 4:64.

[15]. Ibn Kathīr, Tafsīr-ul-Qur’ān al-‘azīm (1:519-20).

[16]. Related by Ibn Abī Shaybah in al-Musannaf (12:31-2#12051); Bayhaqī, Dalā’il-un-nubuwwah (7:47); Ibn ‘Abd-ul-Barr, al-Istī‘āb fī ma‘rifat-il-ashāb (2:464); Subkī, Shifā’-us-siqām fī ziyārat khayr-il-anām (p.130); ‘Alī al-Hindī, Kanz-ul-‘ummāl (8:431#23535); and Abū Ya‘lā Khalīl bin ‘Abdullāh Khalīlī Qazwīnī in Kitāb-ul-irshād fī ma‘rifat ‘ulamā’-il-hadīth (1:313-4), as quoted by Mahmūd Sa‘īd Mamdūh in Raf‘-ul-minārah (p.262).

[17]. Dhahabī, Mīzān-ul-i‘tidāl (2:224).

[18]. Ibn Sā‘d, at-Tabaqāt-ul-kubrā (5:12).

[19]. Abū Yā‘lā Khalīl bin ‘Abdullāh Khalīlī Qazwīnī, Kitāb-ul-irshād fī ma‘rifat ‘ulamā’-il-hadīth, as quoted by ‘Abdullāh bin Muhammad bin Siddīq al-Ghumārī in Irghām-ul-mubtadī al-ghabī bi-jawāz-it-tawassul bi an-nabī (p.9).

[20]. ‘Asqalānī, al-Isābah fī tamyīz-is-sahābah (3:484-5).

[21]. Mahmūd Sa‘īd Mamdūh, Raf‘-ul-minārah (p.266). Ibn Hajar ‘Asqalānī also mentioned in his Tahdhīb-ut-tahdhīb (7:226; 8:217).

[22]. Muhammad bin ‘Alawī al-Mālikī, Mafāhīm yajib an tusahhah (p.151).

[23]. Related by Tabarānī in al-Mu‘jam-ul-kabīr (9:31#8311) and al-Mu‘jam-us-saghīr (1:183-4); Bayhaqī, Dalā’il-un-nubuwwah (6:167-8); Mundhirī, at-Targhīb wat-tarhīb (1:474-6); Subkī, Shifā’-us-siqām fī ziyārat khayr-il-anām (p.125); Haythamī, Majma‘-uz-zawā’id (2:279); and Suyūtī in al-Khasā’is-ul-kubrā (2:201-2). Mundhirī graded it sahīh (sound).

[24]. Ibn Taymiyyah, Qā‘idah jalīlah fit-tawassul wal-wasīlah (p.91).

[25]. Related by Ahmad bin Hambal with a sound chain of transmission in his Musnad (5:422); Hākim, al-Mustadrak (4:515); Tabarānī, al-Mu‘jam-ul-kabīr (4:158# 3999), al-Mu‘jam-ul-awsat (1:199-200#286; 10:169# 9362); Subkī, Shifā’-us-siqām fī ziyārat khayr-il-anām (p.113); Haythamī, Majma‘-uz-zawāi’d (5:245); ‘Alī al-Hindī in Kanz-ul-‘ummāl (6:88#14967).

[26]. Qur’ān (Āl ‘Imrān, the Family of ‘Imrān) 3:194.

[27]. Related through different narrators by Bukhārī in his as-Sahīh, b.of tawhīd (Islamic monotheism) ch.36 (6:2727-8#7072), b. of īmān (faith) ch.32 (1:24-5#44), b. of ambiyā’ (prophets) ch.5,12 (3:1215-6, 1226#3162,3182), b. of tafsīr (exegesis of the Qur’ān) ch.3,203 (4:1624-5, 1745-7 # 4206, 4435), b. of riqāq (softening of hearts) ch.51(5:2401# 6197), b. of tawhīd, ch.19,24,37 (6:2695-6, 2708-9, 2730#6975,7002, 7078). Muslim, as-Sahīh, b. of īmān (faith) ch.84 (1:182-4# 193); Tirmidhī, al-Jāmi‘-us-sahīh, b. of sifat-ul-qiyāmah (the description of Doomsday) ch.10 (4:622-4# 2434). Ahmad bin Hambal has recorded it in his Musnad (1:4-5, 281-2; 2:435-6; 3:116,244,247-8) in six different contexts through different narrators and all these contexts are linked through a sound chain of transmission. Dārimī narrated it in his Sunan (2:234-5#2807); Abū Dāwūd Tayālisī, Musnad (pp.268-9#2010); Abū ‘Awānah, Musnad (1:171-4, 183-4); Ibn Abī Shaybah, al-Musannaf (11:444-51#11720-1,3); Abū Ya‘lā, Musand (1:56-9#59); Ibn Hibbān, as-Sahīh (14:377-9, 393-7# 6464,6467); Bayhaqī, Shu‘ab-ul-īmān (1:285-6#308-9); Baghawī, Sharh-us-sunnah(15:157-60#4333); Haythamī in Mawārid-uz-zam’ān (pp.642-3#2589) and Majma‘-uz-zawā’id (10:373-4).

[28]. Qur’ān (at-Tahrīm, Prohibition) 66:8.

[29]. Qur’ān (an-Nisā’, Women) 4:64.