Alhassanain(p) Network for Heritage and Islamic Thought

References

1. al-Da’awat: 47, al-Mustadrak 4:427

2. ‘Uddat al-Da’i: 196

3. ), Makarim al-Akhlaq: 267, Majmu’at Warram: 320CAmali al-Tusi 2:198 (It has not been narrated here from al-Husain

4. al-Ja’fariyat: 186

5. Tafsir Ruh al-Jinan 1:26, and al-Nuri has mentioned it in al-Mustadrak 5:307

6. ‘Awali al-La`ali 1:145, al-Mustadrak 8:137, Majma’ al-Bayan 9:41 - Surat al-Zukhruf, Bihar al-Anwar 76:293

7. ‘Awali al-La`ali 1:156

8. Makarim al-Akhlaq: 36, Da`aim al-Islam 2:157, Kashf al-Ghummah 1:164

9. Amali al-Tusi 1:398, Bihar al-Anwar 16:251

10. Makarim al-Akhlaq: 36

11. Ibid.

12. Ihya` ‘Ulum al-Din 2:367

13. Amali al-Tusi 2:209

14. Dala`il al-Imamah: 7, Bihar al-Anwar 83:23, al-Mustadrak 3:394

15. Makarim al-Akhlaq: 38, al-Mustadrak 5:36

16. Makarim al-Akhlaq: 38

17. Makarim al-Akhlaq: 38, al-Kafi 2:536

18. al-Kafi 6:293

19. Makarim al-Akhlaq: 27

20. Makarim al-Akhlaq: 27 and 143

21. al-Kafi 6:294, al-Mahasin: 436

22. al-Kafi 6:336, ‘Uyun Akhbar al-Rid’a 2:38

23. al-Mahasin: 437

24. Iqbal al-A’mal: 116

25. Amali al-Saduq: 219

26. Makarim al-Akhlaq: 170

27. al-Faqih 1:23 and 25

28. Kamil al-Ziyarat: 322, al-Faqih 1:179

29. Kamil al-Ziyarat: 320, Bihar al-Anwar 102:296

30. al-Kafi 2:97, something similar to it is mentioned in al-Amali al-Tusi 1:49

31. Makarim al-Akhlaq: 19

32. Amali al-Tusi 1:49

33. Da`aim al-Islam 1:145, Fayd’ al-Qadir 5:143

34. al-Faqih 1:489, Tafsir al-’Ayyashi 1:165 - Surat Ale ‘Imran (3)

35. al-Faqih 1:487, Bihar al-Anwar 87:205

36. al-Kafi 4:95, Tahdhib al-Ahkam 4:200, al-Faqih 2:106, Makarim al-Akhlaq: 27, al-Ja’fariyat: 60, Fayd’ al-Qadir 5:107

37. Refer to Wasa`il al-Shi’ah 7:106

38. al-Nuri quotes it in al-Mustadrak 5:52

39. al-Kafi 2:548, Bihar al-Anwar 86:2

40. al-Ja’fariyat: 34, al-Mustadrak 5:106

41. Amali al-Tusi 1:158, Bihar al-Anwar 86: 134

42. al-Majlisi quotes it from Bihar al-Anwar 86: 130

43. Iqbal al-A’mal: 320, Bihar al-Anwar 35:289

44. We did not find it in al-Iqbal but it has been narrated in Falah al-Sa`il: 171, al-Mustadrak 5:94

45. Bihar al-Anwar 86: 217

46. al-Ja’fariyat: 40

47. Falah al-Sa`il: 187

48. Kanz al-Fawa`id 1:385, Bihar al-Anwar 86:18

49. Iqbal al-A’mal: 553

50. Ibid., 699-700

51. Ibid., 702

52. Ibid.

53. We did not find it in al-Fa`iq

54. Amali al-Tusi 2:109

55. See Wasa`il al-Shi’ah 7:233-235

56. Iqbal al-A’mal: 17, al-Kafi 4:70, al-Faqih 2:100, Tahdhib al-Ahkam 4:196

57. al-Kafi 2:503

58. Ibid.

59. Amali al-Tusi 2:210, Majmu’at Warram: 322, Bihar al-Anwar 86:266 and 93:216

60. What is commonly referred to as Tasbih in Persian , Urdu etc. (Tr.)

61. al-Da’awat:61, al-Mustadrak 5:124

62. Surat al-Nas (114) and Surat al-Falaq (113). (Tr.)

63. : 39, Bihar al-Anwar 7:95 and al-Ja`fariyyat: 216cTibb al-A`immah

64. al-Da’awat: 208 and Bihar al-Anwar 95:31

65. : 37, Bihar al-Anwar 95:20, Qurb al-Isnad: 46, al-Kafi 8:109GTibb al-A`immah

66. Bihar al-Anwar 95:129, Makarim al-Akhlaq: 413

67. Bihar al-Anwar 95:126, Tibb al-A`immah: 114, Majma’ al-Bayan 10:568, Da`aim al-Islam 2:138

68. : 178DBihar al-Anwar 95:144, The Tafsir attributed to Imam al-’Askari

69. Amali al-Tusi 2:125

70. Qurb al-Isnad:4, Bihar al-Anwar 95:341

71. Muhaj al-Da’awat: 296

72. Manaqib Ale Abi Talib 1:147

73. Majma’ al-Bayan 2:554

74. al-Kafi 2:468

75. al-Da`awat: 22, Bihar al-Anwar 93:339

76. Kashf al-Ghummah 2:150,151

77. al-Kafi 2:524, Bihar al-Anwar 86:289

78. al-Khisal 2:510

79. Muhaj al-Da’awat: 10

80. al-Mujtaba: 2

81. Bihar al-Anwar 95:197

82. ‘Uyun Akhbar al-Rid’a 2:70

83. al-Mustadrak 7:440, Iqbal al-A’mal: 17

84. Iqbal al-A’mal: 627-628, Bihar al-Anwar 98:376

85. Iqbal al-A’mal: 628, Bihar al-Anwar 98:376

86. Ibid.

87. Falah al-Sa`il: 171-172

88. Ibid., 138-1401

89. al-Faqih 1:335, Bihar al-Anwar 86:186

90. al-Mustadrak 7:446, Bihar al-Anwar 98:74, Iqbal al-A’mal: 63

91. Tafsir al-Qummi 2:11, Bihar al-Anwar 86:238 and 18:329

92. Muhasabat al-Nafs: 30

93. Bihar al-Anwar 95:164

94. Amali al-Shaykh al-Mufid: 347

95. Muhaj al-Da’awat: 90

96. Ibid., 70

97. al-Irshad al-Daylami: 82

98. Jami’ al-Akhbar: 132

99. Ibid.

100. Ibid.

101. al-Kafi 2:571

102. al-Ja’fariyat: 216

103. ‘Awarif al-Ma’arif: 454

104. al-Faqih 3:558

105. Makarim al-Akhlaq: 203

106. Muhaj al-Da’awat: 102

107. Bihar al-Anwar 95:218

108. ‘Awarif al-Ma’arif: 344

109. al-Balad al-Amin: 195

110. Bihar al-Anwar 98:74

111. al-Khisal: 329, Bihar al-Anwar 72:191

112. Iqbal al-A’mal: 684

113. Ibid., 684-685

114. Ibid., 687

115. al-Kashkul 2:209

116. Bihar al-Anwar 76:143

117. ‘Awarif al-Ma’arif: 428

118. al-Mizan 18:245 - Surat Muhammad (47)

119. ‘Awarif al-Ma’arif: 428

120. al-Mizan 18:245 - Surat Muhammad (47)

121. al-Ikhtisas: 30

122. Munyat al-Murid: 107

123. Ibid.

124. al-Durr al-Manthur 2:8 - Surat Ale ‘Imran (3)

125. Majma’ al-Bayan 6:283, Bihar al-Anwar 59:356

126. Majma’ al-Bayan 6:283, Bihar al-Anwar 59:357

127. Majma’ al-Bayan 10:465 - Surat al-Buruj (85)

128. Amali al-Tusi 1:128

129. al-Faqih 1:547

130. Bihar al-Anwar 60:17

131. Muhaj al-Da’awat: 172, Bihar al-Anwar 94:268

Chapter 22: The Hajj

Addendum to this Chapter

1. In al-Kafi: In his narration from Abi al-Faraj who said: Aban asked Aba ‘Abdillah (as): “Did the Noble Prophet (S) have any special Tawaf (circumambulation)?” He replied: “The Prophet (S) would perform Tawaf ten times (each time circling the Ka’bah seven times) at night and in the day; three times in the first part of the night, three times in the last part of the night, twice in the morning and twice after Dhuhr, and between these he would rest.”1

Note: Shaykh Saduq has narrated this in al-Faqih and al-Khisal.2

2. Also: From ‘Abd al-Rahman ibn al-Hajjaj from Abi ‘Abdillah (as) who said: The Holy Prophet (S) would touch the Hajr (black stone) every time he performed Tawaf, (whether it was) obligatory or supererogatory.3

3. Also: From Ghiyath ibn Ibrahim, from Ja’far from his father (as) who said: The Holy Prophet (S) would touch theHajr al-Aswad and theRukn al-Yamani and then he would kiss them and place his cheek over them, and I saw my father doing the same.4

Note: Shaykh Tusi narrates this in al-Tahdhib and al-Istibsar.5

4. In al-Da’aim: From Abi Ja’far (as) who said: The Noble Prophet (S) used to touch the two corners, the corner in which was theHajr al-Aswad and the corner of al-Yamani, whenever he passed by them during the Tawaf.6

5. In al-Mahasin: In his narration from Ja’far, from Ibn al-Qaddah, from Abi ‘Abdillah from his father (as): The Prophet (S) used to like getting the water of Zamzam brought for him (as a gift) when he was in Madinah.7

Note: al-Saduq has narrated this in al-Faqih as has al-Tusi in al-Tahdhib.8

6. In al-Kafi: In his narration from ‘Abdillah ibn Sinan in a hadith from Abi ‘Abdillah (as): The Holy Prophet (S) used to recite theDhil-Ma’arij frequently, and he would recite thetalbiya 9 whenever he saw a rider, or whenever he climbed a hill or came down a valley, and in the last part of the night and after the prayers.10

7. In al-Ja’fariyat: Ja’far ibn Muhammad al-Sadiq (as) said: My father informed me from Jabir ibn ‘Abdillah that thetalbiya of the Holy Prophet was:

لَبَّيْكَ أَللٌّهُمَّ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَ النِّعْمَةَ لَكَ وَ الْمُلْكَ لاَ شَرِيكَ لَكَ.

“I am here, O Allah!, I am here. I am here, no partners do You have, I am here. Verily the praise and bounties are Yours as is the kingdom, no partners do You have”. 11

8. In al-Tahdhib: From Muhammad ibn Muslim in a hadith from one of them (i.e. al-Baqir or al-Sadiq (as)): The Noble Prophet (S) would sacrifice a large, healthy, horned ram that had a black mouth and black eyes.12

Note: A similar narration is found in al-Da’aim.13

9. In al-Kafi: In his narration from ‘Abd al-Rahman ibn Abi ‘Abdillah (as) who said: On the day of the sacrifice, the Holy Prophet (S) would shave his head, clip his nails, and trim off some hair from his moustache and the edges of his beard.14

10. In al-Muqni’: Thesunnah in the Ihram is: Clipping the nails, trimming the moustache and shaving the pubic hair.15

11. Also: It is from thesunnah that people should gather from different towns on the day of ‘Arafah, without a leader, and supplicate to Allah.16

References

1. al-Kafi 4:428

2. al-Faqih 2:411, al-Khisal: 449

3. al-Kafi 4:404

4. Ibid., 4:408

5. Tahdhib al-Ahkam 5:105, al-Istibsar 2:216

6. Da`aim al-Islam 1:312

7. al-Mahasin: 574

8. al-Faqih 2:218, Tahdhib al-Ahkam 5:372

9. A special call pronounced when performing the Hajj. (Tr.)

10. al-Kafi 4:250

11. al-Ja’fariyat: 64

12. Tahdhib al-Ahkam 5:205, Faydh al-Qadeer 5:227

13. Da`aim al-Islam 1:326

14. al-Kafi 4:502, al-Faqih 2:507

15. al-Muqni`: 70

16. Ibid., 46

Addendum on the Uncommon Narrations

1. In al-Kafi: In his narration from Abi Maryam from Abi ‘Abdillah (as) who said: It was the practice of the Holy Prophet (S) that if he owed someone a two year old camel, he would give back a seven year old camel and if he owed two dirhams, he would pay four.1

Note: This has also been narrated in Qurb al-Isnad.2

2. In al-Ihtijaj: In a long hadith from Musa ibn Ja’far from ‘Ali (as): Whenever the Noble Prophet (S) mentioned any of his virtues, he would say: “And there is no pride (in me because of this).”3

Note: al-Majlisi has mentioned a similar narration in al-Bihar from Irshad al-Qulub.4

3. In al-Bihar: From the writings of Shahid Muhammad ibn Makki who said: It is narrated from the Holy Prophet (S) that it is from thesunnah for a believer to say one hundred times on the day of Ghadeer:

أَلْحَمْدُ لِلٌّهِ الَّذِي جَعَلَ كَمَالَ دِيْنِهِ وَ تَـمَامَ نِعْمَتِهِ بِوِلاَيَةِ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ.

“All praise is due to Allah, the One who put the perfection of His religion and the completion of His favor in the Wilayah of Amir al-Mu’minin ‘Ali ibn Abi Talib (as).” 5

4. Also: From Musa ibn Isma’il ibn Musa ibn Ja’far, from his father, from his fathers (as) who said: The Holy Prophet (S) said: Calling on the sick who are from the Bani Hashim is obligatory, and paying them a (courtesy) visit is asunnah .6

5. In al-Da’aim: From Ja’far ibn Muhammad (as): When he was asked whether a sheep is to be slaughtered while standing, he said: “It is not appropriate to do this. Thesunnah is that it should be slaughtered while laying facing towards the Qibla.”7

6. In Tuhf al-’Uqul: From al-Rid’a (as) who said: “We consider our promises to be like debts that we owe, just as the Noble Prophet (S) did.”8

Note: This has also been narrated by al-Nuri in al-Mustadrak and by al-Tabarsi in al-Mishkat.9

7. In Majma’ al-Bayan: Whenever the Holy Prophet (S) heard thunder he would say:

سُبْحَانَ مَنْ يُسَبِّحُ الرَّعْدُ بِحَمْدِهِ.

“Praise be to the One whose Glory is declared by thunder.” 10

8. Also: Salim ibn ‘Abdillah narrates from his father who said: Whenever the Holy Prophet (S) saw thunderbolts he would say:

أَللٌّهُمَّ لاَ تَقْـتُلْنَا بِغَضَبِكَ وَ لاَ تُهْلِكْنَا بِعَذَابِكَ وَ عَافِنَا قَبْلَ ذٌلِكَ.

“O Allah! Do not kill us with Your wrath; and do not destroy us with Your punishment; and grant us amnesty before that.” 11

9. Also: Whenever theAshab al-Ukhdud (Makers of the Pit) were mentioned in the presence of the Noble Prophet (S), he would seek refuge with Allah from the severity of the chastisement12

10. In al-Faqih: Whenever the yellow, red or black winds started blowing, the face of the Holy Prophet (S) would change and become yellow, like that of a person who is terrified, until drops of rain fell from the sky,

then he would return to his former state and say:“It has come to you with mercy.” 13

11. In the Amali of Shaykh Tusi: Whenever the Holy Prophet (S) saw a dark cloud, he left everything and said: “O Allah! I seek protection with You from the evil that is in it.” And if it passed he would praise Allah, and if it rained he would say:“O Allah! Make it a beneficial rain.” 14

12. In al-Da’aim: From Abi ‘Abdillah Ja’far ibn Muhammad (as): Whenever there was a solar or lunar eclipse, the Noble Prophet (S) would say: “Run to your masjid.” 15

13. Also: Thesunnah is to pray in the masjid if they pray (the Salat al-Ayat) in congregation.16

14. In al-Bihar: In his narration from ‘Ali (as) who said: My best friend, the Prophet (S), never used to put aside anything for the morrow, and Abu Bakr used to do this, and Umar ibn al-Khattab used to keep ledgers and would hold the wealth from year to year. As for myself, I do as my best friend the Prophet (S) did.

He said: “And ‘Ali used to give them (their share) every Friday ...”17

15. In al-Bihar: From the Holy Prophet (S):“We are the Ahl al-Bayt - Allah has removed from us all indecencies, apparent and hidden.” 18

16. Also: From him (S):“We are the Ahl al-Bayt - Allah has chosen the hereafter for us over this (transient) world.” 19

17. Tafsir al-Furat in his narration from Abi Ja’far (as) who said: Allah did not send any prophet but that he said to his people:“Say, I do not ask of you any reward for it but love for my near relatives.” 20

18. In al-Bihar: When the Prophet (S) would show someone special kindness and pray for his forgiveness, that person would attain martyrdom.21

***

Note from the compiler: This marks the end of the book, by the Grace and Blessing of Allah. However, the great ‘Allamah - may Allah grant him a high status - had included a section on the character and moral traits of the Holy Prophet at the beginning of this book, because of its auspiciousness, so we have put an addendum to this section at the end of book in following with the ‘Allamah’s practice and because of its benefit, while ensuring that brevity is maintained.

References

1. al-Kafi 5:254

2. Qurb al-Isnad: 44

3. al-Ihtijaj 1:211

4. Bihar al-Anwar 16:341

5. Ibid., 98:321

6. Ibid., 96:234

7. Da`aim al-Islam 2:179

8. Tuhf al-’Uqul: 446

9. al-Mustadrak 8:458, Mishkat al-Anwar: 173

10. Majma’ al-Bayan 6:283

11. Ibid.

12. Majma’ al-Bayan 10:465

13. Man La Yahdhuruhu al-Faqih 1:547

14. Amali al-Tusi 1:128

15. Da`aim al-Islam 1:200

16. Ibid., 1:202

17. Bihar al-Anwar 100:60, al-Gharat 1:47

18. Bihar al-Anwar 23:116

19. Ibid.

20. Tafsir Furat al-Kufi: 139, Bihar al-Anwar 23:248

21. Bihar al-Anwar 82:148