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Author: Thérèse-Anne Druart
Publisher: www.philosophy.cua.edu
Category: Islamic Philosophy
Author: Thérèse-Anne Druart
(2002-2004)
I would like to thank all those who have been kind enough to tell me about their publications and in particular Dr. Frank Griffel from Yale University. He told me not only about his own publications but also about all interesting publications in his field and in German. Thanks are also due to my Assistant Ms. Arianne Dempsey for her technical help.
Section I. Falsafa
a. Collective Works
Across the Mediterranean Frontiers: Trade, Politics and Religion, 650-1450, ed. by Dionisius A. Agius & Ian Richard Netton (International Medieval Research, 1).Turnhout: Brepols, 1997, xiv-422 pp., ISBN 2-503-50600-3.
Aristotele e i suoi esegeti neoplatonici: Logica e ontologia nelle interpretazioni greche e arabe. Atti del convegno internazionale, Roma, 19-20 ottobre 2001, ed. by Vincenza Celluprica & Cristina D’Ancona with Riccardo Chiaradonna. Naples: Bibliopolis, 2004, xxi-282 pp., ISBN 88-7088-461-9.
Averroes (1126-1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998, ed. by Raif Georges Khoury. Heidelberg: Universitätsverlag C. Winter, 2002, 390 pp., ISBN 3-8253-1265-8.
Averroes y los averroísmos. Actas del III Congreso Nacional de Filosofía Medieval. Saragossa: Sociedad de Filosofía Medieval, 1999, 501 pp., ISBN 84-89513-84-8.
Before and After Avicenna: Proceedings of the First Conference of the Avicenna Study Group, ed. by David C. Reisman with Ahmed H. Al-Rahim (Islamic Philosophy, Theology and Science: Texts and Studies, 52). Leiden: Brill, 2003, xx-302 pp., ISBN 90-04-12978-2.
The Cambridge Companion to Arabic Philosophy, ed. by Peter Adamson & Richard C. Taylor. Cambridge: Cambridge University Press, 2004, xviii-448 pp., ISBN 0521-81743-9 (cloth) & 0-521-52069-X (paper).
The Cambridge Companion to Medieval Jewish Philosophy, ed. by Daniel H. Frank & Oliver Leaman. Cambridge: Cambridge University Press, 2003, xxiv-483 pp., ISBN 0-521-65574-9.
A Companion to Philosophy in the Middle Ages, ed. by Jorge J.E. Gracia & Timothy B. Noone (Blackwell Companions to Philosophy). Oxford: Blackwell Publishing, 2003, ISBN 0-631-21672-3.
Interpreting Avicenna: Science and Philosophy in Medieval Islam. Proceedings of the Second Conference of the Avicenna Study Group, ed. by Jon McGinnis with David C. Reisman (Islamic Philosophy, Theology and Science. Texts and Studies, LVI). Leiden/ Boston: Brill, 2004, xviii-262 pp., ISBN 90-04-13960-5.
Metaphysics in the Twelfth Century: On the Relationship among Philosophy, Science And Theology, ed. by Matthias Lutz-Bachmann, Alexander Fidora & Andrea
Niederberger (Fédération Internationale des Instituts d’Etudes Médiévales; Textes
et Etudes du Moyen Age, 19). Turnhout: Brepols, 2004, xiv-220, ISBN 2-503-
52202-5 [e. Burnett & Averroes, Marler].
Problems in Arabic Philosophy, ed. by Miklós Maróth. Piliscsaba: The Avicenna
Institute of Middle Eastern Studies, 2003, 150 pp., ISBN 963-86359-24.
b. Special Issues of Journals
Islamic Philosophy, The Muslim World, 94, n.1 (January 2004), ed. by David Burrell, 138 pp.
Les traductions gréco-arabes et la réception du livre Lambda de la “Métaphysique”:
Études historiques et critiques , Recherches de Théologie et Philosophie médiévales, 70,
2 (2003): section spéciale, pp. 359-436 [articles by Thillet, Janssens & Geoffroy].
Philosophie arabe, Philosophie (Paris: Les Editions de Minuit), n. 77 (1er mars
2003), 110 pp.
c. Bibliographies and Chronicles
Druart , Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (1998-2002),” at http://philosophy.cua.edu/faculty/tad/biblio.cfm.
Urvoy , Dominique, “Bulletin de Philosophie arabe et islamique,”Revue Thomiste , 103
(2003): 309-24.
d. Greek and Syriac Sources
Alexandre d’Aphrodise ,Traité De la providence (Περι προνο?ας). Version arabe de Ab? Bišr Matt? ibn Y?nus , intr. , ed. and transl. by Pierre Thillet (Philosophie). Lonrai: Verdier, 2003, 170 & 64 pp., ISBN 2-86432-395-8
[Aristotle], Il Kit?b Aris????l?s al-faylas?f f? l-fir?sa nella traduzione di HunaynBen Ish?q , ed. by Antonella Ghersetti (Quaderni di studi arabi. Studi e testi, 4). Venice: 1999.
Plotino , La Discesa dell’anima nei corpi (Enn. IV 8[6]). Plotiniana Arabica (Pseudo
Teologia di Aristotele, Capitoli 1 e 7; “detti del sapiente Greco”], ed. by Cristina
D’Ancona. Padova: Il Poligrafo, 2003, 550 pp., ISBN 88-7115-275-1.
Adamson , Peter, The Arabic Plotinus: A Philosophical Study of the ‘Theology of
Aristotle’. London: Duckworth, 2002, x-240 pp., ISBN 0-7156-3163-2.
Aouad , Maroun &Rashed , Marwan, “L’exégèse de laRhétorique d’Aristote: recherches sur quelques commentateurs grecs, arabes et
byzantins. Deuxième partie,”Medioevo , 25 (1999-2000): 551-649 pp. [the first part was inMedioevo , 23 (1997): 43-190].
Daiber , Hans, “Der Aristoteleskommentar Alexander von Aphrodisias (2./3. Jh. N. Chr.) und der samaritanische Gelehrte Levi über die Ewigkeit der Welt,”Jerusalem Studies in Arabic and Islam , 27 (2002): 305-47 [with edition].
D’Ancona , Cristina, “Greek into Arabic: Neoplatonism in Translation,” inThe Cambridge Companion to Arabic Philosophy , pp. 10-31.
------- , “The Timaeus’ Model for Creation and Providence: An Example of Continuit and Adaptation in Early Arabic Philosophical Literature,” inPlato’s Timaeus as Cultural
Icon , ed. by Gretchen J. Reydams-Schils. Notre Dame: Indiana: University of Notre
Dame Press, 2003, pp. 206-37 [mainly on al-Kindi].
De Smet , Daniel, “The Influence of the Arabic Pseudo-Empedocles on Medieval Latin
Philosophy: Myth or Reality?,” inAcross the Mediterranean , pp. 225-34.
-------,Empedocles Arabus: Une lecture néoplatonicienne tardive. Brussels: Koninklijke Academie voor Wetenschappen. Letteren en Schone Kunsten, 1998, 257 pp., ISBN 90-6569-684-9.
Geoffroy , M. , “Remarques sur la traduction Ust?t du livre Lambda de la“Métaphysique”, chapitre 6,”Recherches de Théologie et Philosophie médiévales , 70 (2003): 417-36.
Giannakis , Elias, “The Quotations from John Philoponus’De aeternitate mundi contra Proclum in al-B?r?n?’s India,”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 15 (2002-2003): 185-95.
Gutas , Dimitri,Greek Philosophers in the Arabic Tradition (Variorum Collected Studies
Series). Aldershot: Ashgate, Variorum, 2000, xii-322 pp., ISBN 0-86078-837-7 [1. Pre
Plotinian Philosophy in Arabic (Other than Platonism and Aristotelianism): A Review of
the Sources; 2. Sayings by Diogenes Preserved in Arabic; 3. Adrastus of Aphrodisias,
(Pseudo-) Cebes, Democrates ‘Gnomicus’, and Diogenes the Cynic in Arabic Sources; 4.
Plato’sSymposium in the Arabic Tradition; 5. Galen’sSynopsis of Plato’sLaws and
F?r?b?’sTalh?? ; 6. The Spurious and the Authentic in the Arabic Lives of Aristotle; 7.
The Life, Works,and Sayings of Theophrastus in the Arabic Tradition; 8. Eudemus in the
Arabic Tradition; 9. Paul the Persian on the Classification of the Parts of Aristotle’s
Philosophy: A Milestone between Alexandria and Baghdad; 10. The Starting Point of Philosophical Studies in Alexandrian and Arabic Aristotelianism; 11. Philoponus and Avicenna on the Separability of the
Intellect: A Case of Orthodox Christian-Muslim Agreement; and 12.The Malady of Love ].
Hugonnard-Roche , H., “La constitution de la logique tardo-antique et l’élaboration
d’une logique “matérielle” en syriaque,” inAristotele e i suoi esegeti neoplatonici , pp.
55-83.
Lettinck , Paul, “Aristotle’s “Physical” Works in the Arabic World,”Medioevo , 27 (2002): 22-52.
Lyons , Malcolm C., “Poetic Quotations in the Arabic Version of Aristotle’sRhetoric ,”
Arabic Sciences and Philosophy , 12 (2002): 197-216.
Martini Bonadeo , Cecilia, “ΩΣ ΕΡΩΜΕΝΟΝ: alcune interpretazioni diMetaph . Λ 7,” in
Aristotele e i suoi esegeti , pp. 213-43.
Oelsner , J., “Vom alten Orient zum Islam: Überlegungen zum Ende der altorientalsichen Kultur,” inAverroes (1126-1198) oder der Triumph , pp. 87-104.
Ramón Guerrero , Rafael, “”Castigos” de Aristóteles en los‘Uyûn al-anbâ’ de Ibn Abî
Usaybi’a,”Revista Española de Filosofía Medieval , 10 (2003): 139-46.
Rashed , Marwan, “Priorité de l’ΕΙΔΟΣ ou du ΓΕΝΟΣ entre Andronicos et Alexandre:
vestiges arabes et grecs inédits,”Arabic Sciences and Philosophy , 14 (2004): 9-63.
Reisman , David C., “Plato’sRepublic in Arabic: A Newly Discovered Passage,”Arabic
Sciences and Philosophy , 14 (2004): 263-300.
Salama Carr , Myriam, “Translation as Seen by al-J?hiz and Hunayn ibn Ishaq: Observer
versus Practitioner,” inAcross the Mediterranean , pp. 385-93.
Takahashi , Hidemi, “The Greco-Syriac and Arabic Sources of Barhebraeus’ Mineralogy
and Meteorology inCandelabrum of the Sanctuary , Base II,” Islamic Studies , 41,2
(2002): 215-69.
Teixidor , Javier,Aristote en Syriaque. Paul le Perse, logicien du VIe siècle (CNRS philosophie). Paris: CNRS Editions, 2003, 152 pp., ISBN 2-271-06161-X.
Thillet , P., “Remarques sur le livre Lambda de la “Métaphysique”,”Recherches de
Théologie et Philosophie médiévales , 70 (2003): 417-36.
Yousif , Ephrem Isa,La floraison des philosophes syriaques . Paris: L’Harmattan, 2003,
332 pp., ISBN 2-7475-4348-X [includes a section on Syriac philosophers under the
Abbassids though they wrote in Arabic].
e. Latin and Hebrew Translations and Influences
Burnett , Charles, “Arabic into Latin: The Reception of Arabic Philosophy into Western Europe,” inThe Cambridge Companion to Arabic Philosophy , pp. 370-404.
-------, “The Blend of Latin and Arabic Sources in the Metaphysics of Adelard of Bath,
Hermann of Carinthia, and Gundisalvus,” inMetaphysics in the Twelfth Century , pp. 41-
65.
-------, “Physics before thePhysics : Early Translations from Arabic of the Texts
Concerning Nature in Mss. British Library, Additional 22791 and Cotton Galba E IV,”
Medioevo , 27 (2002): 53-110.
-------, “The Translation of Arabic Science into Latin: A Case of Alienation of Intellectual Property?,”Bulletin of the Royal Institute for Inter-Faith Studies , 4 (2002): 145-57.
Dobbs-Weinstein , Idit, “Gersonides: The Last Explicit Heir of Averroes,” in Problems in
Arabic Philosophy, pp. 69-86.
Fernández García , María Socorro, “La cuestión de la inmortalidad del alma en el averroísmo paduano. Pietro Pomponazzi,” inAverroes y los averroísmos , pp. 289-99.
Guldentops , Guy, “Beyond Averroism and Thomas: Henry Bate on the Potential and the Agent Intellect,”Archives d’Histoire doctrinale et littéraire du moyen âge , 69 (2002):
115-52.
Harvey , Steven, “Islamic Philosophy and Jewish Philosophy,” inThe Cambridge
Companion to Arabic Philosophy , pp. 349-369.
-------, “Arabic into Hebrew: The Hebrew Translation Movement and the Influence of
Averroes upon Medieval Jewish Thought,” in Cambridge Companion to Medieval Jewish
Philosophy, pp. 258-80.
Joose , N. Peter,A Syriac Encyclopaedia of Aristotelian Philosophy: Barhebraeus (13 thc.), Butyrum sapientiae, Books of Ethics, Economy and Politics , ed. & transl. with intro., commentary and glossaries (Aristoteles Semitico-Latinus, 16). Leiden/Boston: Brill, 2004, viii-289 pp., ISBN 90-04-14133-2.
Lohr , Charles, “The Arabic Background to Ramon Lull’sLiber chaos (ca. 1285),”
Traditio , 55 (2000), 159-70.
Moreno Urbaneja , Juan Antonio, “Crisis del espíritu agustiniano en la polémica averroísta del siglo XIII,” inAverroes y los averoísmos , pp. 327-37.
Reinhardt , Elisabeth, “La última discusión de Tomás de Aquino sobre el
monopsiquismo: elCompendium theologiae ,” in Averroes y los averroísmos , pp.
349-58.
Tolan , John, “Saracen Philosophers Secretly Deride Islam,”Medieval Encounters , 8
(2002); 184-208 [Ramon Martín, Roger Bacon, Ramon Llull, & Riccoldo da
Montecroce].
Verdú Berganza , Ignacio, “El movimiento averroísta y el pensamiento de Thomas Bradwardine. Dos concepciones del hombre enfrentadas,” inAverroes y los averroísmos , pp. 387-95.
Ziai , Hossein, “Recent Trends in Arabic and Persian Philosophy,” inThe Cambridge
Companion to Arabic Philosophy , pp. 405-25.
f. General Studies
Bakar , Osman,Classification of Knowledge in Islam: A Study in Islamic Philosophies of Science , Foreword by Seyyed Hossein Nasr. Cambridge: Islamic Text Society, 1998, xviii-312 pp., ISBN 0-946621-71-3 [reprint of 1992 in Kuala Lumpur; covers al-Farabi, al-Ghazali, and al-Shirazi].
Black , Deborah L., “Psychology: Soul and Intellect,” inThe Cambridge Companion to
Arabic Philosophy , pp. 308-26.
Brague , Rémi, “History of Philosophy as Freedom,”{EPOCHÉ} , 7 (2002), 39-50.
Brentjes , Sonja, “On the Location of Ancient or ‘Rational’ Sciences in Muslim
Educational Landscapes (AH 500-1100),”Bulletin of the Royal Institute for Inter-
Faith Studies , 4 (2002): 47-71.
Bu?an , Daniel, “Arabic Philosophic Terms and Their Translation,” inProblems in
Arabic Philosophy , pp. 109-16.
Buijs , Joseph A., “Religion and Philosophy in Maimonides, Averroes, and Aquinas,”
Medieval Encounters , 8 (2002): 160-84.
Butterworth , Charles E., “Ethical and Political Philosophy,” inThe Cambridge
Companion to Arabic Philosophy , pp. 266-86.
Dagli , Caner, “On Beginning a New System of Islamic Philosophy,”The MuslimWorld ,
94 (2004): 1-27.
Daiber , Hans, “’Was heist und zu welchem Ende studiert man Geschichte der islamischen Philosophie?’—Zur Geschichte einer vernachlässigten Disziplin,” in
Problems in Arabic Philosophy , pp. 1-23.
Dallal , Ahmad, “The Adjustment of Science,”Bulletin of the Royal Institute fo rInter-
Faith Studies , 4 (2002): 97-107.
D’Ancona , Cristina, “La notion de “cause” dans les texts néoplatoniciens arabes,”
inMétaphysiques médiévales. Etudes en l’honneur d’André de Muralt , ed. by Curzo Chiesa & Léo Freuler and with a new essay by André de Muralt (Cahiers de la Revue de Théologie et de Philosophie, 20) (Genève: Revue de Théologie et de Philosophie, 1999, pp. 47-68.
Deheidel , D.A.H., “Sobre el principio de causalidad (‘ilal ) en la gramática árabe,”
Miscelánea de Estudios Árabes y Hebraicos, sección Árabe-Islam , 52 (2003): 95-103.
Druart , Thérèse-Anne, “Metaphysics,” inThe Cambridge Companion to Arabic
Philosophy , pp. 327-48.
-------, “Philosophy in Islam,” inThe Cambridge Companion to Medieval Philosophy , ed. by A.S. McGrade. Cambridge; Cambridge University Press, 2003, pp. 97-120.
-------- “Scienza e filosofia,” inStoria della scienza, vol. III, La Civiltà islamica . (Rome:
Enciclopedia Italiana, 2002), pp. 72-76.
Fakhry , Majid,A History of Islamic Philosophy , 3r ed. New York: Columbia University
Press, 2004, xxviii-430 pp., ISBN 0-231-13221-2 [changes and updatings are minimal].
Kemal , Salim, The Philosophical Poetics of Alfarabi, Avicenna and Averroës: The
Aristotelian reception. London: RoutledgeCurzon, 2003, vi-362 pp., ISBN 0-7007-1348-
4.
Kraemer , Joel L., “The Islamic Context of Medieval Jewish Philosophy,” inCambridge Companion to…Jewish Philosophy , pp. 38-68.
Leaman , Oliver,Islamic Aesthetics: An Introduction . Notre Dame, IN: University of
Notre Dame Press, 2004, viii-211 pp., ISBN 0-268-03370-6.
Lomba Fuentes , Joaquín,El Ebro: Puente de Europa. Pensamiento musulmán y Judío . Saragossa: Mira Editores, 2002, 639 pp., ISBN 84-8465-105-3.
Maróth , Miklós, “Logic and Stylistics,” inProblems in Arabic Philosophy , pp. 25-35.
-------, “Greek Logic and Arabic Stylistics,” inProblems in Arabic Philosophy , pp. 87-
107.
-------, “The Changes of Metaphor in Arabic Literature,”Journal of Arabic Sciences and Philosophy , 12 (2002): 241-55.
McGinnis , Jon, “The Topology of Time: An Analysis of Medieval Islamic Accounts of
Discrete and Contiguous Time,”The Modern Schoolman , 81 (Nov. 2003): 5-25.
Michel , Alain, “Géométrie et philosophie: de Th?bit ibn Qurra à Ibn al-Haytham. Essay-
Review of R. Rashed,Les mathématiques infinitésimales ,” Arabic Sciences and
Philosophy , 13 (2003): 311-15.
Rashed , Marwan, “Natural Philosophy,” inThe Cambridge Companion to Arabic Philosophy , pp. 287-307.
Ramón Guerrero , Rafael, “El escepticismo en el mundo árabe medieval,” inLa ética, aliento de lo eterno (Salamanca: 2003): 319-33.
Rashed , R.,Les mathématiques infinitésimales du IXe au XIe siècles, vol. IV: Méthodes géométriques, transformations ponctuelles et philosophie des mathématiques . London: al-Furq?n Islamic Heritage Foundation, 2002, xiii-1064-vii pp.
Raybaud , Nathalie, “La philosophie arabe: une philosophie du commentaire?,”Philosophie , n.77 (1er mars 2003): 85-110.
Rubenstein , Richard E., Aristotle’s Children: How Christians, Muslims, and Jews
Rediscovered Ancient Wisdom and Illuminated the Dark Ages. Orlando: Harcourt, 2003,
xii-368 pp., ISBN 0-15-100720-9.
Saliba , George, “Islamic Astronomy in Context: Attacks on Astrology and the Rise of theHay’a Tradition,”Bulletin of the Royal Institute for Inter-Faith Studies , 4 (2002): 25-46.
Street , Tony, “Logic,” inThe Cambridge Companion to Arabic Philosophy , pp. 247-65.
Walbridge , John, “Logic in the Islamic Intellectual Tradition: The Recent Centuries,”
Islamic Studies , 39 (2000): 55-75.
Walker , Paul E., “The Ism?’?l?s,” inThe Cambridge Companion to Arabic Philosophy , pp. 72-91.
Wasserstrom , Steven M., “The Islamic Social and Cultural Context,” in History of
Jewish Philosophy, ed. by Daniel H. frank & Oliver Leaman (Routledge History of
World Philosophies, II) (London: Routledge, 1997), pp. 93-114.
Ab? Ma’shar
Hackett , Jeremiah, “Albumasar (Ab? Ma’shar),” inA Companion to Philosophy , pp. 102-3.
Averroes
[Averroès (Ibn Rušd)], Commentaire moyen à laRhétorique d’Aristote, critical edition of the Arabic text and French transl. by Maroun Aouad, 3 vol. Paris: Vrin, 2002, Vol. I: Introduction générale et tables, x-501 pp.; Vol. II: Edition et Traduction, 353 & 352 pp.; Vol. III: Commentaire duCommentaire , vi-450 pp., ISBN 2-7116-1610-X.
[Averroës], Middle Commentary on Aristotle’sDe anima . A Critical Edition of the
Arabic Text and English Translation, Notes, and Intro. by Alfred L. Ivry (Graeco-Arabic
Sciences & Philosophy). Provo, Utah: Brigham Young University Press, 2002, xxxii-281
& 137 pp., ISBN 0-8425-2473-8.
[Averroes Latinus], Physica, VIII, Chs. 78-79 & 86 , by Guy Guldentops,Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement to) 69 (2002): xix-xxii, plus 1-16.
[Averroès], “Sur les prédicats dans les démonstrations; Sur le livreDe la démonstration
d’Al-Farabi; Sur la définition du singulier. Opuscules,” transl. by Stéphane Diebler with
an intro. by Ali Benmakhlouf,Philosophie , n. 77 (1er mars 2003): 3-11.
[Averroès], Grand Commentaire (Tafs?r) de laMétaphysique, Livre Bêta , Intro. and
transl. by L. Bauloye (Sic et Non). Paris: Vrin, 2002, 336 pp., ISBN 2-7116-1548-0.
Abed al-Jabiri , Mohammed, “Ibn Rushd et le dialogue des cultures,” in Autour
d’Averroès: L’héritage andalou(Rencontres d’Averroès) (Marseille: Editions
Parenthèses, 2003), pp. 33-41.
Abi Rached , N., “Averroès et deux romans du XXe siècle,” inAverroes (1126-1198) oder der Triumph , pp. 359-68.
Acosta Rodríguez , Juan, “Averroes en elDe principiis naturae de Juan de Sècheville,”
inAverroes y los averroísmos , pp. 251-56.
Aertsen , Jan A., “Metaphysics: Theology or Universal Science?,”Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement to) 69 (2002): vii-ix.
Aertsen , Jan A., Steel , Carlos, & Arnzen , Rüdiger, “ Averrois Cordubensis Commentaria
Magna in AristotelisPhysica, De caelo etMetaphysica,” Recherches de Théologie et
Philosophie médiévales, Bibliotheca 4(supplement to) 69 (2002): i-vi.
Ait El Ferrane , M., “Averroes bei den heutigen Arabern,” in Averroes (1126-1198) oder
der Triumph, pp. 345-57 [in Arabic].
Al-Jemni , O.M., “L’Epreuve” d’Ibn Rushd vue par ??h? Husayn,” inAverroes (1126-1198) oder der Triumph , pp. 369-77.
Amerini , Fabrizio, “Aristotle, Averroes and Thomas Aquinas on the Nature of Essence,”
Documenti e Studi , 14 (2003): 79-122.
Ayala Martínez , Jorge M., “¿Fue Averroes un averroísta?,” inAverroes y los averroísmos , pp. 257-66.
Bauloye , L., “Note sur la doctrine rushdienne de la substance d’après le Grand
Commentaire de la Métaphysique,” in Averroes (1126-1198) oder der Triumph , pp. 233-
42.
Benmakhlouf , Ali, “Averroès, définition, démonstration,”Philosophie , n. 77 (1er mars 2003): 12-22.
Blasberg , Ralf, “El averroísmo según el tratadoDe tempore de Alberto Magno,” in
Averroes y los averroísmos , pp. 267-75.
Brague , R., “Avicenne et Averroès,” inSur la science divine , ed. by J.-C. Bardout & O. Boulnois (Epiméthée). Paris: Presses Universitaires de France, 2002, pp. 57-82.
Brasa Díez , Mariano, “Averroes y Santo Tomás leen a Aristóteles (De Anima),” in
Averroes y los averroísmos , pp. 183-91.
Brenet , Jean-Baptiste,Transferts du sujet. La noétique d’Averroès selon Jean de Jandun (Sic et non). Paris: Vrin, 2003, 505 pp., ISBN 2-7116-1653-3.
-------, “Pefection de la philosophie ou philosophe parfait? Jean de Jandun lecteur
d’Averroès,”Recherches de Théologie et Philosophie médiévales , 68 (2001): 310-48.
Buijs , Joseph A., “Religion and Philosophy in Maimonides, Averroes, and Aquinas,”Medieval Encounters , 8 (2002): 160-83.
Corral Lafuente , José Luis, “La sociedad andalusí en la época de Averroes,” inAverroes
y los averroismos , pp. 145-61.
Cruz Hernández , Miguel, “Averroes y el sentido del Islam,” in Averroes y los Averroísmos, pp. 11-28.
de Libera , Alain, “Une figure emblématique de l’héritage oublié,” inAutour d’Averroès: L’héritage andalou (Rencontres d’Averroès) (Marseille: Editions Parenthèses, 2003), pp. 11-24.
Di Donato , Silvia, “IlKit?b al-kašf ‘an man?hi? di Averroè nella traduzione ebraico-latina di Abraham De Balmes,”Annali di Ca’ Foscari , 41,3 (2002): 5-36.
Di Giovanni , Matteo, “La definizione delle sostanze sensibili nel Commento Grande (Tafs?r) di Averroè aMetafisica Z 10,”Documenti e Studi , 14 (2003): 27-63.
Elamrani-Jamal , A., “La démonstration du signe (burh?n al-dal?l ) selon Ibn Rušd
(Averroès),”Oriens-Occidens , n.3 (2000): 41-61.
El Ghannouchi , A., “Distinction et relation des discourse philosophique et religieux chez
Ibn Rushd:Fa?l al-maq?l ou la double vérité,” in Averroes (1126-1198) oder der
Triumph , pp. 139-45.
Forcada Nogués , Miquel, “La ciencia en Averroes,” inAverroes y los averroísmos , pp. 49-102.
Forment Giralt , Eudaldo, “La ciencia divina en Averroes y en Santo Tomás,” in
Averroes y los averroísmos , pp. 301-16.
García Cuadrado , José Ángel, “La recepción de la doctrina averroísta del intelecto agente en San Alberto Magno,” inAverroes y los averroísmos , pp. 277-88.
Geoffroy , Marc, “Ibn Rušd et la théologie almohadiste. Une version inconnue du Kit?b
al-Kašf ?an man?hi? al-adilla, dans deux manuscripts d’Istanbul,” Medioevo , 27 (2001):
327-51, plus 4 photos.
Gracía Marqués , Alfonso, “Substancia y principio de contradicción en el commentario de Averroes aMetafísica IV, 4,” inAverroes y los averroísmos , pp. 193-204.
Granada , Miguel Ángel, “El averroísmo en Europa,” inAverroes y los averroísmos , pp.
163-82.
Hamze , M., “Logique et grammaire arabe dans l’œuvre d’Averroès,” inAverroes (1126-1198) oder der Triumph , pp. 157-74.
Hanafi , H., “Averroes als Jurist,” inAverroes (1126-1198) oder der Triumph , pp. 183-
211 [in Arabic].
Hasse , Dag Nikolaus, “Averroes in the Renaissance,”Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement to) 69 (2002): xv-xviii.
Hayoun , M.-R., ‘Vom jüdischen Averroismus zur Haskala: Von Maimonides und Moses
Narboni zu Salomon Maimon,” inAverroes (1126-1198) oder der Triumph , pp. 283-96.
Horn , H.-J., “Das Problem der Fünfzahl der Sinne bei Aristoteles und Matteo da
Gubbio,” inAverroes (1126-1198) oder der Triumph , pp.307-16.
Hugonnard-Roche , Henry, “Logique et physique: la théorie aristotélicienne de la
science interprêtée par Averroes,”Medioevo , 27 (2002): 141-64.
Jeamy , G., “La méthodologie d’Averroès, le Grand Commentateur,” inAverroes (1126-1198) oder der Triumph , pp. 107-16.
Khoury , R., “Ibn Rushd et les théologiens arabes chrétiens,” inAverroes (1126-1198) oder der Triumph , pp. 255-81.
Lambertini , R., “Zur Frage der Rolle des Averroes in der praktischen Philosophie des
Spätmittelalters: Vorbemerkung zur Rezeption seines Ethikkommentars,” inAverroes
(1126-1198) oder der Triumph , pp. 243-53.
Leaman , Oliver, “Averroes’Commentary on Plato’s Republic and the MissingPolitics , inAcross the Mediterranean , pp. 195-203.
Maiza Ozcoidi , Idoia, “La doctrina de la eternidad del mundo en elTahâfut de
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Mazliak , Paul, Avicenne et Averroès. Médecine et biologie dans la civilization de
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McAleer , G., “Was Medical Theory Heterodox in the Latin Middle Ages? The Plurality
Theses of Paul of Venice and the Medical Authorities, Galen, Haly Abbas and Averroès,”Recherches de Théologie et Philosophie médiévales , 68 (2001): 349-70.
Missaoui , S., “La nourriture dans l’œuvre d’Ibn Rušd,” in Averroes (1126-1198) oder
der Triumph, pp. 221-30.
Naaman , J., “Valeur et impact du commentaire d’Aristote par Averroès,” inAverroes (1126-1198) oder der Triumph , pp. 175-82.
Nassar , N., “Averroès ou la philosophie encerclée,” in Averroes (1126-1198) oder der
Triumph, pp. 117-38.
Ortega Muñoz , Juan Fernando, “Presencia de Abenhazam en Averroes,” inAverroes y los averroísmos , pp. 487-501.
Pérez Estévez , Antonio, “Sustancialidad de la materia en Averroes,” in Averroes y los averroísmos, pp. 217-29.
Puig Montada , J., “Averroes’ Commentaries on Aristotle: To Explain and to Interpret, “ inIl Commento filosofico nell’occidente latino (secoli XIII-XV). The Philosophical Commentary in the Latin West (13-15 thCenturies) , ed. by Gianfranco Fioravanti, Claudio Leonardi & Stefano Perfetti (Société Internationale pour l’Etude de la Philosophie Médiévale, Rencontres de Philosophie Médiévale, 10). Turnhout: Brepols, 2002, pp. 327-58.
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--------- “Averroes, un pensamiento unitario,” inAverroes y los averroísmos , pp. 29-47.
Ramón Guerrero , Rafael, “La transmissión a Europa de Averroes,” in Averroes y los
averroísmos, pp. 103-28.
Raña Dafonte , César, “Averroes según Ángel Amor Ruibal,” inAverroes y los averroísmos , pp. 339-48.
Roche Arnas , Pedro, “El gobernante y el gobierno recto en la Exposición de la
“República” de Platónde Averroes,” in Averroes y los averroísmos , pp. 241-49.
Sanagustin , F., “Le statut de la raison dans le Kit?b al-kulliyy?t al-?ibb,” in Averroes
(1126-1198) oder der Triumph, pp. 147-56.
Saranyana , Josep Ignasi, “Los presupuestos teológicos de Averroes,” inAverroes y los averroísmos , pp. 129-44.
Soto Bruna , María Jesús, “Averroes en elDe la Causa, Principio et Uno de Giordano
Bruno. El poder de la materia,” inAverroes y los averroísmos , pp. 359-69.
Steel , Carlos, “Averroes’s Interpretation of the Final Section of the Physics,” Recherches
de Théologie et Philosophie médiévales, Bibliotheca 4(supplement to) 69 (2002): xi-xiv.
Stern , Gregg, “Philosophy in Southern France: Controversy over Philosophic Study and
the Influence of Averroes upon Jewish Thought,” inCambridge Companion to…Jewish
Philosophy , pp. 281-303.
Taylor , Richard C., “Averroes: Religious Dialectic and Aristotelian Philosophical Thought,” inThe Cambridge Companion to Arabic Philosophy , pp. 180-200.
-------, “Averroes (Ibn Rushd),” inA Companion to Philosophy , pp. 182-95.
Tellkamp , Jörg Alejandro, “Averroes y el concepto de ser spiritual en la teoría del conocimiento del siglo XIII,” inAverroes y los averroísmos , pp. 231-39.
Trabelsi , H., “Crise de la pensée sous les Nasrides,” inAverroes (1126-1198) oder der Triumph , pp. 213-220.
Vivanco Saavedra , Luis Ignacio, “Averroes e Ibn Jaldún: Referencias e Influencias,” inAverroes y los averroísmos , pp. 397-405.
Walz , D., “Aristoteles und Averroes bei Kaiser Friedrich II,” inAverroes (1126-1198) oder der Triumph , pp. 317-30.
Zanner , Markus, Konstruktionsmerkmale der Averroes-Rezeption. Ein
religionswissenschaftlicher Beitrag zur Rezeptionsgeschichte des islamischenPhilosophen Ibn Ruschd (Regensburger Studies zur Theologie, 61). Frankfurt: Peter
Lang, 2002, 180 pp.
Zimmermann , A., “Averroes im Werk des Magisters Ferrandus de Hispania,” inAverroes (1126-1198) oder der Triumph , pp. 297-306.
Zonta , Mauro, “La tradizione giudeo-araba ed ebraica delDe intellectu di Alessandro di
Afrodisia e il testo originale delCommento di Averroè,” Annali di Ca’ Foscari , 40,3
(always 3, sic) (2001), Serie orientale 32, pp. 17-35.
Avicenna
[Avicenna], Metafisica: La scienza delle cose divine (al-Il?hiyy?t) dal Libro della Guarigione (Kit?b al-Šif?’) with Arabic and medieval Latin text, transl. by Olga Lizzini & Pasquale Porro (Il Pensiero Occidentale). Milan: Bompiani, 2002, lxiv-1311 pp., ISBN 88-452-9171-5.
[Avicenna], “Le dieci questionidi Avicenna,” critical Arabic ed., reprint of Andrea Alpago’s Latin transl., Italian transl. and intro. by Francesca Lucchetta,Quaderni di Studi arabi , 19 (2001): 101-34.
Acar , Rahim, “Avicenna’s Position Concerning the Basis of the Divine Creative Action,”The Muslim World , 94 (2004): 65-79.
-------, “Reconsidering Avicenna’s Position on God’s Knowledge of Particulars,” inInterpreting Avicenna , pp. 142-56.
-------, “Intellect versus Active Intellect: Plotinus and Avicenna,” inBefore and After Avicenna , pp. 69-67.
Adamson , Peter, “Non-Discursive Thought in Avicenna’s Commentary on theTheology of Aristotle ,” inInterpreting Avicenna , pp. 87-111.
Aertsen , Jan, “’Res’ as Transcendental, its Introduction and Significance,” inLe Problème des transcendantaux du XVe au XVIIe siècle , ed. by G. Federici Vescovini (Bibliothèque d’Histoire de la Philosophie) (Paris: Vrin, 2002), pp. 139-56.
Ahmed , Asad Q., “Avicenna’s Reception of Aristotelian Modal Syllogistics: A Study Based on Conversion Rules and theBarbara problematic,” inBefore and After Avicenna , pp. 3-24.
al-Akiti , M. Afifi, “The three Properties of Prophethood in Certain Works of Avicenna and al-?az?l?,” inInterpreting Avicenna , pp. 189-212.
Alper , Ömer Mahir, “Avicenna’s Argument for the Existence of God: Was He Really Influenced by theMutakallim?n ?,” inInterpreting Avicenna , pp. 129-41.
Al-Rahim , Ahmed H., “The Twelver-Š??? Reception of Avicenna in the Mongol Period,” inBefore and After Avicenna , pp. 219-31.
Ammar , Sleim,Avicenne. La vie et l’œuvre , 3rd ed. (Quart). Tunisia: l’Or du Temps, 2003, 135 pp., ISBN 9973-44-008-0.
Anwar , Etin, “Ibn S?n?’s Philosophical Theology of Love: a Study of the Ris?lah f? al-?Ishq,”Islamic Studies , 42 (2003): 331-45.
Ayada , Souâd,Avicenne (Philo-philosophes). Paris: Ellipses, 2002, 80 pp., ISBN 2-7298-0918-X.
Bäck , Allan, “Avicenna on Relations and the Bradleyan Regress,” inLa Tradition médiévale des Catégories (XIIe-Xve siècles) , ed. by Joël Biard & Irène Rosier-Catch (Louvain-la-Neuve: Editions de l’Institut Supérieur de Philosophie; Louvain-Paris: Peeters, 2003), pp. 69-84.
Banchetti-Robino , Marina Paola, “Ibn S?n? and Husserl on Intention and Intentionality,”Philosophy East & West , 54 (2004): 71-82.
Belo , Catarina, “Ibn S?n? on Chance in thePhysics ofaš-Šif?’ ,” inInterpreting Avicenna , pp. 25-41.
Bertolacci , Amos, “The Reception of Book B (Beta ) of Aristotle’sMetaphysics in theIl?h?y?t of Avicenna’sKit?b aš-Šif?’ ,” inInterpreting Avicenna , pp. 157-74.
-------, “La ricezione del libro Γ dellaMetafisica nell’Il?hiyy?t delKit?b al-Šif?’ di Avicenna,” inAristotele e i suoi esegeti neoplatonici , pp. 173-210.
-------, “Some Texts of Aristotle’sMetaphysics in theIl?h?y?t of Avicenna’sKit?b aš-Šif?’ ,” inBefore and After Avicenna , pp. 24-47.
-------, “The Structure of metaphysical Science in theIl?hiyy?t (Divine Science) of Avicenna’sKit?b al-Šif?’ (Book of the Cure) ,”Documenti e Studi sulla Tradizione filosofica medievale , 13 (2002): 1-69.
-------, “The Doctrine of Material and Fornal Causality in the “Il?hiyy?t” of Avicenna’s “Kit?b al-Šif?’”,”Quaestio , 2 (2002): 125-54.
Burrell , David B., “Avicenna (Ibn S?n?),” inA Companion to Philosophy , pp. 196-208.
De Libera , Alain,L’Art des généralités: Théories de l’abstraction . Paris: Aubier, 1999, ch. IV deals with Avicenna, pp. 499-607 with in appendix translations from Arabic of relevant passages in Alexander of Aphrodisias and in the Metpahysics of theShif?’ by Marc Geoffroy, pp. 637-79, ISBN 2-7007-3355-X.
Dhanani , Alnoor, “Rocks in the Heavens?! The Encounter between ‘Abd al-?abb?r and Ibn S?n?,” inBefore and After Avicenna , pp. 127-44.
Gutas , Dimitri, “Medical Theory and Scientific Method in the Age of Avicenna,” inBefore and After Avicenna , pp. 145-62.
Hall , Robert E., “Intellect, Soul and Body in Ibn S?n?: Systematic Synthesis and Development of the Aristotelian, Neoplatonic and Galenic Theories,” inInterpreting Avicenna , pp. 62-86.
Hasse , Dag Niklaus,Avicenna’s De Anima in the Latin West. The Formation of a Peripatetic Philosophy of the Soul 1160-1300 (Warburg Institute. Studies and Texts). London: The Warburg Institute, 2000, x-350 pp., ISBN 0-85481-125-7.
Inati , Shams C.,The Problem of Evil: Ibn S?n?’s Theodicy . Binghamton: Binghampton University, Global Publications, 2000, xii-215 pp., ISBN 1-566840-06-1.
Jaffer , Tariq, “Bodies, Souls and Resurrection in Avicenna’sar-Ris?la al-Adhaw?ya f? amr al-ma??d ,” inBefore and After Avicenna , pp. 163-74.
Janssens , Jules, “Bahmany?r ibn Marzub?n: A Faithful Disciple of Ibn Sina,” inBefore and After Avicenna , pp.177-97.
-------, “Avicenne et sa “paraphrase-commentaire” du livre Lambda (“Kit?b al-in??f”),”Recherches de Théologie et Philosophie médiévales , 103 (2003): 401-16.
Jouanneau , Anne-Sophie, “Le polissage du miroir de l’âme chez Avicenne, Al-Ghaz?l? et Ibn ?Arab?,”Philosophie , n.77 (1er mars 2003): 69-84.
Lizzini , Olga, “The Relation Between Form and Matter: Some Brief Observations on the ‘Homology Argument’ (Il?h?y?t , II.4) and the Deduction ofFluxus ,” inInterpreting Avicenna , pp. 175-85.
Luther , Irina, “The Conception of the Angle in the Works of Ibn S?n? and aš-Š?r?z?,” inInterpreting Avicenna , pp. 112-25.
Marcotte , Roxanne D., “Resurrection (Ma’?d ) in the PersianHay?t an-Nuf?s of Ism?’?l Ibn Muhammad R?z?: The Avicennan Background,” inInterpreting Avicenna , pp. 213-35.
Mayer , Toby, “Fahr ad-D?n ar-R?z?’s Critique of Ibn S?n?’s Argument for the Unity of God in theIš?r?t , and Na??r ad-D?n a?-??s?’s Defence,” inBefore and After Avicenna , pp. 199-218.
McGinnis , Jon, “On the Moment of Substantial Change: A Vexed Question in the History of Ideas,” inInterpreting Avicenna , pp. 42-61.
-------, “Methodologies in Medieval Islam: Induction and Experimentation in the Philosophy of Ibn S?n?,”Journal of the History of Philosophy , 41 (2003): 307-27.
Porro , Pasquale, “Universaux etesse essentiae : Avicenne, Henri de Gand et le
“troisième Reich”,” inLe réalisme des universaux (Cahiers de Philosophie de
l’Université de Caen, 38-39) (Caen: Presses Universitaires de Caen, 2002), pp. 50.
Rashed , M., “Ibn ‘Ad? et Avicenne: sur les types d’existants,” inAristotele e i suoi esegeti neoplatonici , pp. 107-71.
Reisman , David C., “Plato’sRepublic in Arabic: A Newly Discovered Passage,”Arabic Sciences and Philosophy , 14 (2004): 263-300.
-------, “The Pseudo-Avicennan Corpus, I: methodological Considerations,” inInterpreting Avicenna , pp. 3-21.
-------, “Stealing Avicenna’s Books: A Study of the Historical Sources for the life and Times of Avicenna,” inBefore and After Avicenna , pp. 91-126.
-------,The Making of the Avicennan Tradition: The Transmission, Contents, and Structure of Ibn S?n?’s al-Mub?ha??t(The Discussions) (Islamic Philosophy, Theology and Science. Texts and Studies, 49). Leiden: Brill, 2002, xx-333 pp., ISBN 90-04-12504-3.
-------, “A New Standard for Avicenna Studies,”Journal of the American Oriental Society , 122 (2002): 562-77 [A Review of Ibn Sînâ, lettre au vizir Abû Sa’d: Editio princes d’après le manuscript de Bursa by Yahya Michot. Beirut: al-Bouraq, 2000].
Rizvi , Sajjad, “Process Metaphysics in Islam? Avicenna and Mull? ?adr? on Intensification in Being,” inBefore and After Avicenna , pp. 233-47.
Sebti , Meryem, “La distinction entre intellect pratique et intellect théorique dans la doctrine de l’âme humaine d’Avicenne,”Philosophie , n.77 (1er mars 2003): 23-44.
-------, “La signification de la définition avicennienne de l’âme comme “perfection première d’un corps naturel organique” dans le livre I duTraité de l’âme du Šif?’ ,” Bulletin d’Études Orientales , 51 (1999): 299-312.
Street , Tony, “An Outline of Avicenna’s Syllogistic,”Archiv für Geschichte der
Philosophie , 84 (2002): 129-60.
Takahashi , Hidemi, “The Reception of Ibn S?n? in Syriac: The Case of Gregory Barhebraeus,” inBefore and After Avicenna , pp. 249-81.
Udina i Cobo , Josep Manuel, “Ernst Bloch y el averroísmo de suAvicena y la izquierda aristotélica ,” inAverroes y los averroísmos , pp. 371-85.
Wisnovsky , Robert, “Avicenna and the Avicennian Tradition,” inThe Cambridge Companion to Arabic Philosophy , pp. 92-136.
-------,Avicenna’s Metaphysics in Context . Ithaca, NY: Cornell University Press, 2003, xii-305 pp., ISBN 0-8014-4178-1.
-------, “Towards a History of Avicenna’s Distinction between Immanent and Transcendent Causes,” inBefore and After Avicenna , pp. 49-68.
-------, “Final and Efficient Causality in Avicenna’s Cosmology and Theology,”Quaestio , 2 (2002): 97-123.
Bahmany?r
See Avicenna, Janssens.
al-Dj?hiz
Marín Guzmán , R., “Religosidad, tradiciones islámicas ymu’tazilismo en la obra de al-Yahiz,”Miscelánea de Estudios Árabes y Hebraicos. Sección Árabe-Islam , 52 (2003): 125-46.
al-Farabi
[al-Farabi], Aphorismes choisis, transl., intro and notes by Soumaya Mestiri & Guillaume Dye, Commentary by Guillaume Dye (Bibliothèque Maktaba). Paris: Fayard, 2003, 237 pp., ISBN 2-213-61624-8.
[al-Farabi], La Philosophie de Platon, ses parties, l’ordre de ses parties, du commencement jusqu’à la fin, transl. with notes by Olivier Sedeyn & Nassim Lévy. Paris: Allia, 2002, 43 pp., ISBN 2-84485-097-9.
[al-Farabi], El camino de la felicidad (Kit?b al-tanb?h ?alà sab?l al-sa??da), transl. and intro. by Rafael Ramón Guerrero. Madrid: Editorial Trotta, 2002, 82 pp., ISBN 84-8164-540-0.
“Alfarabi. Epístola sobre los sentidos del término “intelecto”,” transl. by Rafael Ramón Guerrero,Revista Española de Filosofía Medieval , 9 (2002): 215-23.
Alon , Ilai,Al-Farabi’s Philosophical Lexicon . Oxford: E.J.W. Gibb Memorial Trust, 2002, Vol. I: Arabic Text, cxxxiv-532 pp.; Vol. II: English Translation, pp. 539-1042, ISBN 0-906094-44-5 (vol.I) & 0-906094-46-1 (vol.II).
Aouad , Maroun &Schoeler , Gregor, “Le syllogisme poétique selon al-Farabi: un syllogisme incorrect de la deuxième figure,”Arabic Sciences and Philosophy , 12 (2002): 185-96.
Black , Deborah, “Alfarabi (Al-Farabi),” inA Companion to Philosophy , pp. 109-17.
Brague , Rémi, “Une note sur les sources philosophiques du Ps.-F?r?b?,La quiddité de l’âme ,”Arabic Sciences and Philosophy , 13 (2003): 239-41.
Crone , P., “What was Al-Farabi’s ‘Islamic’ Constitution?,”Arabica , 50 (2003): 306-21.
Freudenthal , Gad, “La quiddité de l’âme , traité populaire néoplatonisant faussement attribué à al-Farabi: traduction annotée et commentée,”Arabic Sciences and Philosophy , 13 (2003): 173-237.
Hankey , Wayne J., “Political, Psychic, Intellectual, Demonic, Hierarchical, Cosmic, and Divine Justice in Aquinas, Al-Fârâbî, Dionysius, and Porphyry,”Dionysius , 21 (2003): 197-218.
Harvey , Steven, “Did Alfarabi Read Plato’sLaws ?,”Medioevo , 28 (2003): 51-68.
-------, “Can a Tenth-Century Islamic Aristotelian Help Us Understand Plato’sLaws? ,” inPlato’s Laws: From Theory into Practice. Proceedings of the VI Symposium Platonicum. Selected Papers , ed. by Samuel Scolnicov & Luc Brisson (International Plato Studies, 15). (Sankt Augustin: Academia Verlag, 2004), pp. 320-330.
-------, “Falaquera’s Alfarabi: An Example of the Judaization of the Islamic Falâsifah,”Trumah , 12 (2002) 97-112.
Hilal , Aziz, “F?r?b? et le problème de l’homonymie accidentelle,”Studia Islamica , n.92 (2001): 155-64.
Lafleur , Cl. &Carrier , J., “Abstraction, separation et tripartition dela philosophie théorétique: quelques éléments de l’arrière fond farabien et artien de Thomas d’Aquin, Super Boethium “De trinitate”, question 5, article 3,”Recherches de Théologie et Philosophie médiévales , 67 (2000): 248-71.
Najjar , Fauzi M., “Al-Farabi’s Harmonization of Plato’s and Aristotle’s Philosophies,”The Muslim World , 94 (2004): 29-44.
O’Meara , Dominic,Platonopolis: Platonic Political Philosophy in Late Antiquity . Oxford: Clarendon Press, 2003, has a section on al-Farabi’sPerfect State , pp. 185-97, ISBN 0-19-925758-2.
Ramón Guerrero , Rafael, “Apuntes biográficos de al-Farabi’ según sus vidas árabes,”Anaquel de Estudios Árabes , 14 (2003): 231-38.
-------, “LaÉtica a Nicómaco en la obra de Alfarabi,” in Etica y sociologia. Estudios en memoria del professor José Todolí, O.P. (Salamanca: San Esteban, ????): 201-12.
Reisman , David C., “Al-Farabi and the Philosophical Curriculum,” inThe Cambridge Companion to Arabic Philosophy , pp. 52-71.
Roman , André, “Aperçus sur la naissance de la langue à partir duKit?b al-hur?f d’al-Farabi,”Studia Islamica , n.92 (2001): 127-54.
Terkan , Fehrullah, “Does Zayd Have the PowerNot to Travel Tomorrow? A Preliminary Analysis of al-Farabi’s Discussion on God’s Knowledge of Future Human Acts,”The Muslim World , 94 (2004): 45-64.
Türker , Sadik, “The Role of Translations in the Development of Islamic Thought,”Kutadgubilig Felsefe , 3 (2003): 223-36 [in Turkish].
-------, “The Utterances Employed in Logic,”Kutadgubilig Felsefe , 2 (2002): 93-178 [in Turkish, intro. and translation].
Ibn B?jjah (Avempace)
[Ibn B?jjah], “Avempace. Tratado de la unión del intelecto con el hombre,” intro. and transl. by Joaquin Lomba,Anaquel de Estudios Árabes , 11 (2000): 369-91.
Azanza Elío , Ana, “Algunos aspectos de la política de Avempace enEl régimen del solitario , circa 1085-1138,” inAverroes y los averroísmos , pp. 407-16.
Franco , Abel B., “Avempace, Projectile Motion, and Impetus Theory,”Journal of the History of Ideas , 64 (2003): 521-46.
Hamid , Idris Samawi, “Avempace (Ibn B?jjah),” inA Companion to Philosophy , pp. 172-73.
Matula , Jozef, “Thomas Aquinas and his Criticism of Avempace’s Theory of the Intellect,”Verbum , VI,1 (2004): 95-107.
Puig Montada , Josef, “Philosophy in Andalusia: Ibn B?jja and Ibn Tufayl,” inThe Cambridge Companion to Arabic Philosophy , pp. 155-79.
-------, “Avempace’s ?s?????,” inProblems in Arabic Philosophy , pp. 51-67.
Ibn al-Haytham
Lindberg , David C., “Alhacen (Al-Hasan),” inA Companion to Philosophy , pp. 127-28.
Ibn Khaldûn
[Ibn Khaldûn] ,Le Livre des Exemples: I Autobiographie, Muqaddima , transl., intro., and notes by Abdesselam Cheddadi (Bibliothèque de la Pléiade). Paris: Gallimard, 2002, lxi-1559 pp., ISBN 2-07-011425-2.
Osman , Ghada, “The Historian of Language: Ibn Khaldun and the Communicative Learning Approach,”Middle East Studies Association (MESA) Bulletin , 37 (2003): 50-57.
Ibn al-?ayyib
Ferrari , C., “Der Duft des Apfels. Ab? l-Fara? ‘Abdall?h Ibn a?-?ayyib und sein Kommentar zu denKategorien des Aristoteles,” inAristotele e i suoi esegeti neoplatonici , pp. 85-106.
Ibn Tufayl
Hayoun , Maurice-Ruben, “Moses Narbonis Kommentar zum Hayy ibn Yaqzan des ibn Tufayl,” and “Hebrew ed. of Moses Narboni’sKommentar zum Hayy ibn Yaqzan ,” inTrumah , 12 (2002): pp.199-??? and 1*-.???.
Puig Montada , Josef, “Philosophy in Andalusia: Ibn B?jja and Ibn Tufayl,” inThe Cambridge Companion to Arabic Philosophy , pp. 155-79.
Ikhw?n al-?af?’
[Ikhw?n al-?af?’], “Ikhwân al-?afâ’: des arts scientifiques et de leur objectif,” Le Muséon , 116, 1-2 (2003): 231-58 &“Ikhwân al-?afâ’: Sur les limites du savoir humain,” intro. and transl. by G. de Callataÿ of theÉpître XXVIII des Frères de la Pureté,Le Muséon , 116, 3-4 (2003): 479-503.
Mohamed , Yasien, “The Cosmology of the Ikhw?n al-Saf?, Miskawayh and al-I?fah?n?,”Islamic Studies , 39 (2000): 657-79.
al-Kind?
“The Epistle of Ya?qûb ibn Ish?q al-Kind? on The Device for Dispelling Sorrows,” transl. by Ghada Jayyusi-Lehn,British Journal of Middle Eastern Studies , 29, 2 (2002): 121-35.
[al-Kindi], Le moyen de chasser les tristesses et autres textes éthiques, intro. transl. and notes by Soumaya Mestiri & Guillaume Dye (Bibliothèque Maktaba). Paris: Fayard, 2004, 129 pp., ISBN 2-213-61840-2 [includes alsoLes Paroles de Socrate ; abstracts fromLes Paroles d’al-Kind? ; Épître relative au propos sur l’âme, abrégé du livre d’Aristote, de Platon et des autres philosophes].
[al-Kindi], De radiis. Théorie des arts magiques, transl. from Latin by Didier Ottaviani. Paris: Editions Allia, 2003, 103 pp., ISBN 2-84485-115-0.
Adamson , Peter, “Al-Kind? and the Reception of Greek Philosophy,” inThe Cambridge Companion to Arabic Philosophy , pp. 32-51.
-------, “Al-Kind? and the Mu’tazila: Divine attributes, Creation and Freedom,”Arabic Sciences and Philosophy , 13 (2003): 45-77.
-------, “Before Essence and Existence: al-Kind?’s Conception of Being,”Journal of the History of Philosophy , 40 (2002): 297-312.
-------, “Ab? Ma?šar, al-Kind? and the Philosophical Defense of Astrology,”Recherches de Théologie et Philosophie médiévales , 69 (2002): 245-70.
Jolivet , Jean, “Alkindi (Al-Kind?),” inA Companion to Philosophy , pp. 129-35.
al-Dj?hiz
[al-Dj?hiz] , Le livre des animaux. De l’étonnante sagesse divine dans sa Création et autres anecdotes, intro. and transl. by Mohamed Mestiri & commentary by Soumaya Mestiri (Bibliothèque MAKTABA). Paris: Fayard, 2003, 228 pp., ISBN 2-213-61625-6.
Miskawayh
Arshad , Asmaa’ Mohd., “A Comparative Analysis of al-Ghazâlî and Miskawaih on Child Education,”Islamic Culture , 77,4 (2003): 1-30.
Mulla Sadra
See Avicenna, Rizvi
[Mulla Sadra], The Elixir of the Gnostics. A parallel English-Arabic text, transl., intro., and notes by William C. Chittick (Islamic Translation Series). Provo, Utah: Brigham Young University Press, 2003, xxxviii-148 & 87 pp., ISBN 0-934893-70-5.
Fabbri , Renaud, “The Question of Posthumous Conditions According to the Metaphysical Doctrines of Mullâ Sadrâ et René Guénon,”Sophia , 9,2 (Winter 2003/2004): 135-50.
Jambet , Christian,L’Acte d’être. La philosophie de la révélation chez Mollâ Sadrâ (L’espace intérieur). Paris: Fayard, 2002, 447 pp., ISBN 2-213-6137-61.
Kalin , Ibrahim, “Mulla aadra’s Realist Ontology of the Intelligibles and Theory of Knowledge,”The Muslim World , 94 (2004): 81-106.
-------, “An Annotated Bibliography of the Works of Mulla Sadra with a Brief Account of His Life,”Islamic Studies , 42 (2003): 21-62.
Massi Dabake , Maria, “The Soul asBarzakh : Substantial Motion and Mulla aadra’s Theory of Human Becoming,”The Muslim World , 94 (2004): 107-30.
Rizvi , Sajjad H., “Mysticism and Philosophy: Ibn ‘Araba and Mulla Sadra,” inThe Cambridge Companion to Arabic Philosophy , pp. 224-46.
al-Raza (Aba Bakr)
Razi’s Traditional Psychology (Abû Bakr Muhammad ibn Zakaraya al-Raza), transl. by A. J. Arberry. Damascus: IBS, s.d., 110 pp., no ISBN [in fact a reprint without the intro. ofThe Spiritual Physick of Rhazes . London: Murray, 1950, same pagination].
[Razi], La Médecine spirituelle, intro. and transl. by Rémi Brague (GF). Paris: Flammarion, 2003, 206 pp., ISBN 2-08-071136-9.
Druart , Thérèse-Anne, “Alrazi (Al-Raza),” inA Companion to Philosophy , pp. 136-37.
Katouzian-Safadi , Mehrnaz, “Séparation de la médecine et la pharmacie: plaidoyer d’al-Raza,” inScience and Technology in the Islamic World , ed. by Razaullah Ansari (Turnhout: Brepols, 2002): 217-22.
Shahrazara (d. ca. 1299)
Marcotte , Roxanne D., “Les facultés internes selon le commentaire de Shahrazara (m. ca. 1288) duHikmat al-ishraq de Suhravarda (m. 1191),” inIran. Questions et connaissances, Vol. II: Périodes médiévale et moderne , ed. by Maria Szuppe (Studia Iranica. Cahier 26) (Paris: Association pour l’Avancement des Études Iraniennes, 2002): 411-25.
Suhrawarda
See, Shahrazara, Marcotte.
Gutas , Dimitri, “Suhrawarda and Greek Philosophy: Essay-Review of John Walbridge’sThe Leaven of the Ancients ,”Arabic Sciences and Philosophy , 13 (2003): 303-09.
Walbridge , John, “Suhrawarda and Illuminationism,” inThe Cambridge Companion to Arabic Philosophy , pp. 201-23.
--------,The Leaven of the Ancients. Shurawarda and the Heritage of the Greeks . Albany: State University of New York Press, 2000, xviii-305 pp., ISBN 0791443604.
al-Tasa (Nasar al-Dan)
See Avicenna, Mayer.
[Tasa], Contemplation and Action: The Spiritual Autobiography of a Muslim Scholar (Sayr wa Sulak), new Arabic ed. and English transl. by S.J. Badakhchani. London: I.B. Tauris, 1999, xiv-86 & 24 pp., ISBN 1-86064-523-2.
Vakily , Abdollah, “Khvajah Nasar al-Dan Tasa’s aghaz va Anjam: An Introduction and Abridged Translation,”Islamic Studies , 40 (2001): 89-103.
Yahya ibn aAda
[Yahya ibn aAda], The Reformation of Morals. A Parallel English-Arabic text, transl., and intro. by Sidney H. Griffith (Eastern Christian Texts). Provo, Utah: Brigham Young University press, 2002, xlvi-135 pp., ISBN 0-934893-69-1.
Bualwan , Kamal, “Introduction of Yahya ibn aAda’s (†974) Conception of the One in the Treatise on Unity,”Parole de l’Orient , 28 (2003): 485-95.
Lizzini , Olga “Le Traité de l’Unité de Yahya ibn aAda (†974),”Parole de l’Orient , 28 (2003): 497-529.
Martini Bonadeo , Cecilia, “Un commento adAlpha Elatton “sicut litterae sonant” nella Baadad del X secolo,”Medioevo , 38 (2003): 69-96.
Raad , Samih, “L’homme parfait dans le “Traité d’éthique” de Yahya ibn aAda,”Parole de l’Orient , 28 (2003): 531-36.
Ramón Guerrero , Rafael, “El “Tratado sobre los seres” de Yahya b. aAda. Ensayo de traducción castellana,”Anaquel de estudios Árabes , 12 (2001): 639-49.
Rashed , M., see Avicenna.
Section II. Kalam
a. General Studies
Abrahamov , Binyamin,Divine Love in Islamic Mysticism: The Teachings of al-Ghazâlî and al-Dabbâgh . London: Routledge, 2003, xii-190 pp.
-------, “The Creation and Duration of Paradise and Hell in Islamic Theology,”Der Islam , 79 (2002): 87-102.
Alami , Ahmed, “L’aš’arisme face à la théorie des modes,”Philosophie , n.77 (1er mars 2003): 45-68.
Bar-Asher , M.M., “Sur les éléments chrétiens de la religion Nusayrite-‘Alawite,”Journal Asiatique , 289 (2001): 185-216.
Bar-Asher, M.M. &Kofsky , A.,The Nusayra-‘Alawa Religion: An Enquiry into its Theology and Liturgy (Jerusalem Studies in Religion and Culture, 1). Leiden: Brill, 2002, xii-244 pp., ISBN 90-04-12552-3.
-------, “A Druze-Nusayra Debate in the “Epistles of Wisdom,”Quaderni di Studi Arabi , 17 (1999): 95-103.
-------, “The Theology ofKitab al-usas : An Early Pseudepigraphic Nusayra Work,” Rivista degli Studi Orientali , 71 (1997): 55-81.
Ben-Shammai , Haggai, “Kalam in Medieval Jewish Philosophy,” inHistory of Jewish Philosophy , ed. by Daniel H. Frank & Oliver Leaman (Routledge History of World Philosophies, II) (London: Routledge, 1997), pp. 115-48.
Dhanani , Alnoor, “Problems in Eleventh-CenturyKalam Physics,”Bulletin of the Royal Institute for Inter-Faith Studies , 4 (2002): 73-96.
Griffith , Sidney H.,The Beginnings of Christian Theology in Arabic: Muslim-Christian Encounters in the Early Islamic Period (Variorum Collected Studies Series). Aldershot: Ashgate, 2002, x-326 pp., ISBN 0-86078-889-X [1. Comparative Religion in the Apologetics of the First Christian Arabic Theologians; 2. Habib ibn Hidmah Abu Rat’itah, a Christianmutakallim of the First Abbasid Century; 3. ‘Ammar al-Basri’sKitab al-Burhan : ChristianKalam in the First Abbasid Century; 4. The Apologetic treatise of Nonnus of Nisibis; 5. Disputes with Muslims in Syriac Christian Texts: From Patriarch John (d. 648) to Bar Hebraeus (d. 1286); 6. Muslim and Church Councils; the Apology of Theodore Abu Qurrah; 7. Muhammad and the Monk Bahira: Reflections on a Syriac and Arabic Text from Early Abbasid Times; 8. The Kitab Misbah al-Aql of Severus Ibn al-Muqaffa’: A Profile of the Christian Creed in Arabic in Tenth Century Egypt; 9. The Muslim Philosopher al-Kindi and his Christian Readers: Three Arab Christian Texts on “The Dissipation of Sorrows’; 10. From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods; and 11. Bashir/Beser: Boon Companion of the Byzantine Emperor Leo III; The Islamic Recension of his Story inLeiden Oriental MS 951 (2) ].
Kouloughli , Djamel E., “L’influence mu’tazilite sur la naissance et le développement de la rhétorique arabe,”Arabic Sciences and Philosophy , 12 (2002): 217-39.
Martin , Richard C. &Woodward , Mark R. withAtmaja , Dwi S.,Defenders of Reason in Islam: Mu’tazilism fromMedieval School toModern Symbol . Oxford: Oneworld, 1997, xvi-251 pp., ISBN 1-85168-147-7.
Nagel , Tilman,Im Offenkundigen das Verborgene. Die Heilszusage des sunnistischen Islams (Abhandlungen der Akademie der Wissenschaften in Göttingen. Philologisch-Historische Klasse; 3. Folge, Bd 244). Göttingen: Vandenhoek und Ruprecht, 2002, 711 pp.
Penn , Michael, “Syriac Sources for the Study of Early Christian/Muslim Relations,”Islamochristiana , 29 (2003): 59-78.
Schmidtke , Sabine,Theologie, Philosophie, und Mystik im Zwölferschiitischen Islam des 9/15. Jahrhunderts. Die Dedankenwelten des Ibn Abî aumhûr al-Ahsâ’î (um 838/1434-35-nach 906-1501) (Islamic Philosophy, Theology, and Science. Texts and Studies, 39). Leiden: Brill, 2000.
Van Ess , Josef, “Political Ideas in Early Islamic Religious Thought,”British Journal of Middle Eastern Studies , 28 (2001): 151-64.
-------,Der Fehltritt des Gelehrten. “Die Pest von Emmaus” und ihre theologischen Nachspiele (Supplemente zu den Schriften der Heidelberger Akademie der Wissenschaften, Philosophisch-historische Klasse, Bd 13). Heidelberg: Universitätsverlag C. Winter, 2001, 453 pp.
Williams , Wesley, “Aspects of the Creed of Imam Ahmad ibn Hanbal: A Study of Anthropomorphism in Early Islamic Discourse,”International Journal of Middle East Studies , 34 (2002): 441-63.
Wisnovsky , Robert, “One Aspect of the Avicennian Turn in Sunna Theology,”Arabic Sciences and Philosophy , 14 (2004): 65-100.
Aba Hasham
Alami , Ahmed,L’ontologie modale. Étude de la théorie des modes d’Aba Hašim al-aubba’I (Études musulmanes, XXXVI). Paris: Vrin, 2001, 244 pp., ISBN 2-7116-1435-2.
al-Dhahaba
Gilliot , Claude, “Al-Dhahaba contre la pensée spéculative,” inProblems in Arabic Philosophy , pp. 117-50.
al-Djabbar
See, Avicenna, Dhanani.
Vasalou , Sophia, “Equal before the Law: The Evilness of Human and Divine Lies. ‘Abd al-aabbar’s Rational Ethics,”Arabic Sciences and Philosophy , 13 (2003): 243-68.
Fakhr al-Dan al-Raza
Kafrawi , Shalahudin, “The Notion of Necessary Being in Fakhr al-Dan al-Raza’s Philosophical Theology,”Islam and Christian-Muslim Relations , 15 (2004): 125-33.
al-Ghazala
[al-Ghazzali], On Listening to Music, transl. from Persian [from theAlchemy of Happiness ] by Muhammad Nur Abdus Salam & Intro. by Laleh Bakhtiar (Great Books of the Islamic World). Chicago: distributed by KAZI, 2002, 32 pp., ISBN 1-57644-690-6 [many typos].
On the Boundaries of Theological Tolerance in Islam: Aba Hamid al-Ghazala’sFaysal al-Tafriqa , transl. by Sherman A. Jackson (Studies in Islamic Philosophy). Oxford: Oxford University Press, 2002, xvi-156 pp., ISBN 0-19-579791-4.
[al-Ghazâlî], La déliverance de l’erreur (Al-munqidh min al-dalâl), Intro. & transl. with notes by Hassan Boutaleb. Beirut: Albouraq, 2002, 102 pp., ISBN 2-84161-176-0.
[al-Ghazâlî], Le livre de l’Unicité divine et de la remise confiante en Dieu ( Kitâb at-tawhîd wa at-tawakkul) , transl. intro.and notes by Hassan Boutaleb. Beirut: Albouraq, 2002, 199 pp., ISBN 2-84161-195-7.
[al-Ghazâlî], Griffel , Frank,Über Rechtgläubigkeit und religiöse Toleranz. Eine Übersetzung der Schrift Das Kriterium der Unterscheidung zwischen Islam und Gottlosigkeit (Faysal at-tafriqa bayna l’Islâm wa-z-zandaqa) . Zurich: Spur Verlag, 1998, 110 pp.
Akdogan , Cemil, “Ghazala, Descartes, and Hume: The Genealogy of Some philosophical Ideas,”Islamic Studies , 42 (2003): 487-502.
al-Akiti , M. Afifi, “The three Properties of Prophethood in Certain Works of Avicenna and al-aazala,” inInterpreting Avicenna , pp. 189-212.
Bargeron , Carol L., “Sufism’s Role in al-Ghazala’s First Crisis of Knowledge,”Medieval Encounters , 9 (2003): 32-78.
Binti Sa’ari , Che Zarrina, “Al-Ghazâlî’sal-Risâlah al-Ladunniyyah and its influence on Malay Muslim Thought,”Islamic Culture , 76 (2002): 37-64.
Daccache , Salim, “L’ascèse (az-zuhd) d’après Ibn al-‘Ibrî et al-aazâlî,”Al-Machriq , 77 (2003): 339-58 [in Arabic].
Dallal , Ahmad, “Ghazala and the Perils of Interpretation,”Journal of the American Oriental Society , 122 (2002): 773-87 [A Review of Richard Frank,Al-Ghazala and the Ashaarite School . Durham: Duke University Press, 1994].
Druart , Thérèse-Anne, “Algazali (Al-Ghazala),” inA Companion to Philosophy , pp. 118-26.
Eran , Amira, “Al-Ghazali and Maimonides on the World to Come and Spiritual Pleasures,”Jewish Studies Quarterly , 8 (2001): 137-66.
Gianotti , Timothy J.,Al-Ghazala’s Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Ihya’ (Brill Studies in Intellectual History). Leiden: Brill, 2001, xii-205 pp.
Götz , Ignacio, “The Quest for Certainty: Al-Ghazali and Descartes,”jpr Journal of Philosophical Research , 28 (2003): 1-22.
Griffel , Frank, “Al-aazala’s Concept of Prophecy: The Introduction of Avicennan Psychology into Ashaarite Theology,”Arabic Sciences and Philosophy , 14 (2004): 101-44.
-------, “Toleration and Exclusion: al-Shâfi’î and al-Ghazâlî on the Treatment of Apostates,”Bulletin of the School of Oriental and African Studies , 64 (2001): 339-54.
Highland , James, “Guidance, Tolerance, and the Reverent Mindset in the Thought of al-Ghazzali and Symeon,”The Muslim World , 94 (2004): 259-73.
Jackson , Sherman,On the Boundaries of Theological Tolerance in Islam: Abû Hâmid al-Ghazâlî’s Faysal al-Tafriqa bayna al-Islâm wa al-zandaqa (Studies in Islamic Philosophy, 1). Karachi: Oxford University Press, 2002.
Janssens , Jules, “Al-Ghazzala and His Use of Avicennian Texts,” inProblems in Arabic Philosophy , pp. 37-49.
-------, “LeMi’yar al-ailm fa fann al-mantaq d’al-Ghazzala: sources avicenniennes et farabiennes,” Archives d’Histoire doctrinale et littéraire du moyen âge , 69 (2002): 39-66.
Kemal , Salim, “Al-Ghazala, Metaphor and Logic,” inAcross the Mediterranean , pp. 205-23.
Lizzini , Olga, “Occasionalismo e causalità filosofica: la discussione della causalità in al-aazala,”Quaestio , 2 (2002): 155-83.
Marmura , Michael E., “Al-Ghazala,” inThe Cambridge Companion to Arabic Philosophy , pp. 137-54.
Menn , Stephen, “TheDiscourse on the Method and the Tradition of Intellectual Autobiography,” inHellenistic and Early Modern Philosophy , ed. by Jon Miller & Brad Inwood. Cambridge: Cambridge University Press, 2003, pp. 141-91 [focuses on al-Ghazali as influenced by Galen].
Mitha , Farouk,Al-Ghazâlî and the Ismailis. A Debate on Reason and Authority in Medieval Islam (Ismaili Heritage Series, 5). London: I.B. Tauris, 2001, 128 pp.
Shukri , Abdul Salam Muhamad, “Al-Ghazala’s Course in The Munqidh Min Al-Dalal,”The Islamic Quarterly , 47 (2003): 157-72.
Sinai , Nicolai,Menschliche oder göttliche Weisheita Zum Gegensatz von philosophischem und religiösem Lebensideal bei al-Ghazali und Yehuda ha-Levi (Ex oriente lux, 2). Würzburg: Ergon Verlag, 2003, ix-115 pp.
Wahyudi , Yudian, “The Epistemology of Al-Munqidh Min Al-Dalal,”The Islamic Quarterly , 47 (2003): 19-33.
Ibn Hazm
Adang , Camilla, “Ibn Hazm on Homosexuality. A Case-study of Zahira Legal Methodology,”Al-Qanaara , 24 (2003): 5-31.
Ljamai , Abdelilah,Ibn Hazm et la polémique islamo-chrétienne dans l’histoire de l’islam (The Medieval and Early Modern Iberian World, 17). Leiden: Brill, 2003, xii-248 pp., ISBN 90-04-12844-1.
Puig Montada , Josep, “Reason and Reasoning in Ibn Hazm of Cordova (d. 1040),”Studia Islamica , n.92 (2001): 165-86.
Ibn Masarra
Ramón Guerrero , Rafael, “Ibn Masarra, gnóstico y místico andalusí,” inLas raíces de la cultura europea. Ensayos en homenaje al professor Joaquín Lomba , ed. by José Solana Dueso, Elvira Burgos Díaz & Pedro L. Blasco Aznar (Saragosa: Prensas Universitarias de Zaragoza, 2004), pp. 223-39.
Ibn Taymiyya
[Ibn Taymiyya] , “A Mamlak Theologian’s Commentary on Avicenna’sRisala Adhawiyya : Being a Translation of a Part of theDar’ al-taarud of Ibn Taymiyya, with Introduction, Annotation, and Appendices,” by Yahya Michot,Journal of Islamic Studies , 14 (2003): 149-203 & 309-63.
al-Maturada
Kutty , Ahmad, “Kitab al-Tawhad by Aba Mansar al-Maturada. A Report with Reference to his Role in the Development of Kalam,”Hamdard Islamicus , 26,4 (2003): 51-57.